WEBVTT - Interview: The Devil You Know, with Sarah Marshall

0:00:00.200 --> 0:00:04.680
<v Speaker 1>From UFOs to psychic powers and government conspiracies. History is

0:00:04.760 --> 0:00:09.080
<v Speaker 1>riddled with unexplained events. You can turn back now or

0:00:09.160 --> 0:00:12.119
<v Speaker 1>learn the stuff they don't want you to know. A

0:00:12.200 --> 0:00:13.880
<v Speaker 1>production of iHeart Radio.

0:00:26.480 --> 0:00:29.160
<v Speaker 2>Hello, welcome back to the show. My name is Matt,

0:00:29.320 --> 0:00:30.080
<v Speaker 2>my name is Nolan.

0:00:30.520 --> 0:00:31.760
<v Speaker 3>They call me Ben.

0:00:31.800 --> 0:00:34.839
<v Speaker 4>We're joined as always with our super producer Dylan the

0:00:34.880 --> 0:00:36.040
<v Speaker 4>Tennessee pal Fagan.

0:00:36.400 --> 0:00:39.280
<v Speaker 3>Most importantly, you are you. You are here.

0:00:39.560 --> 0:00:43.000
<v Speaker 4>That makes this the stuff they don't want you to know.

0:00:43.520 --> 0:00:47.680
<v Speaker 4>Friends and neighbors, longtime fellow conspiracy realist of a certain age,

0:00:48.000 --> 0:00:51.559
<v Speaker 4>you may remember that not too long ago, the United

0:00:51.600 --> 0:00:55.640
<v Speaker 4>States and later the world was gripped by a paralyzing fear.

0:00:56.080 --> 0:00:59.240
<v Speaker 4>The Devil is real, people claimed, and not only that

0:01:00.120 --> 0:01:04.720
<v Speaker 4>his followers are actively doing horrible things to children. This

0:01:04.959 --> 0:01:08.880
<v Speaker 4>was an outbreak, right, a moral panic that metastasized across

0:01:08.920 --> 0:01:12.800
<v Speaker 4>the cultural landscape, evolving into something we now call the

0:01:12.880 --> 0:01:14.080
<v Speaker 4>Satanic panic.

0:01:14.200 --> 0:01:17.759
<v Speaker 3>But you know what exactly was this? What is this?

0:01:17.840 --> 0:01:20.160
<v Speaker 4>How did it happen? What does it teach us? To

0:01:20.200 --> 0:01:23.840
<v Speaker 4>answer these questions more, we are thrilled to welcome none

0:01:23.880 --> 0:01:27.920
<v Speaker 4>other than Sarah Marshall, the writer, media critic, and creator

0:01:27.959 --> 0:01:31.320
<v Speaker 4>of the new hit podcast, The Devil you know, Sarah,

0:01:31.360 --> 0:01:32.840
<v Speaker 4>thank you for joining us today.

0:01:33.240 --> 0:01:35.520
<v Speaker 5>Thank you so much for having me here. Then, thank

0:01:35.560 --> 0:01:38.080
<v Speaker 5>you for calling it a hit podcast. I love that.

0:01:38.120 --> 0:01:40.920
<v Speaker 5>Oh yeah, oh it's especially a hit and we have

0:01:40.959 --> 0:01:41.600
<v Speaker 5>it in quotes.

0:01:43.840 --> 0:01:47.600
<v Speaker 2>Well, it's a fantastic podcast. It's a dark listen. I

0:01:47.680 --> 0:01:50.720
<v Speaker 2>might say, uh, I've set the kids off to school

0:01:50.760 --> 0:01:52.720
<v Speaker 2>a couple of times in the past few weeks and

0:01:52.760 --> 0:01:57.960
<v Speaker 2>put on an episode and oh it's it's heavy because

0:01:58.000 --> 0:02:01.120
<v Speaker 2>of the subjects matter, right, but you handle it pretty

0:02:01.160 --> 0:02:05.040
<v Speaker 2>beautifully by talking to people that were truly affected by

0:02:05.120 --> 0:02:06.680
<v Speaker 2>what Ben just described there.

0:02:07.520 --> 0:02:08.000
<v Speaker 5>I thank you.

0:02:08.320 --> 0:02:10.720
<v Speaker 2>I wonder if you would just let us know how

0:02:10.800 --> 0:02:12.639
<v Speaker 2>the Satanic panic came into your.

0:02:12.520 --> 0:02:17.440
<v Speaker 5>Life, sir, huh, yeah, I mean it came in via

0:02:17.840 --> 0:02:21.480
<v Speaker 5>old Texas Monthly articles, because about fifteen years ago, when

0:02:21.480 --> 0:02:23.680
<v Speaker 5>I was in grad school, I was reading a lot

0:02:23.720 --> 0:02:26.240
<v Speaker 5>of Texas Monthly because they've always been very generous or

0:02:26.240 --> 0:02:27.880
<v Speaker 5>at the time at least, they were about putting their

0:02:27.960 --> 0:02:32.120
<v Speaker 5>archive online and have always had great true crime reporting.

0:02:32.160 --> 0:02:36.200
<v Speaker 5>And they had some articles about one of the nineteen

0:02:36.280 --> 0:02:40.440
<v Speaker 5>eighties Satanic panic daycare bease cases involving a couple named

0:02:40.440 --> 0:02:46.000
<v Speaker 5>Fran and Dan Keller, who had a childcare facilic kind

0:02:46.040 --> 0:02:49.120
<v Speaker 5>of at home childcare that they as many people do,

0:02:49.320 --> 0:02:51.239
<v Speaker 5>and did that they ran in the Austin area, and

0:02:51.320 --> 0:02:55.959
<v Speaker 5>they got kind of swept up in what reading about them.

0:02:56.080 --> 0:02:59.079
<v Speaker 5>At the time, I was just learning more apparently fairly

0:02:59.120 --> 0:03:04.120
<v Speaker 5>commonplace allegations in the early to mid eighties where parents

0:03:04.120 --> 0:03:08.320
<v Speaker 5>would become concerned that something was amiss at their child's daycare,

0:03:08.400 --> 0:03:11.440
<v Speaker 5>which is a very easy thing to wonder about a

0:03:11.440 --> 0:03:13.480
<v Speaker 5>place where your child goes all day and can't really

0:03:13.520 --> 0:03:15.760
<v Speaker 5>tell you what they've been doing even if they wanted to,

0:03:15.960 --> 0:03:20.240
<v Speaker 5>depending on the age. And it was at the time,

0:03:21.760 --> 0:03:26.160
<v Speaker 5>you know, police officers, detective social workers, a lot of

0:03:26.160 --> 0:03:30.120
<v Speaker 5>people kind of in the mainstream of the legal and

0:03:30.160 --> 0:03:34.200
<v Speaker 5>therapeutic communities were on TV, kind of in the media,

0:03:34.360 --> 0:03:37.440
<v Speaker 5>in the news saying, well, you know, it's just kind

0:03:37.440 --> 0:03:39.200
<v Speaker 5>of a known fact that there are a lot of

0:03:39.240 --> 0:03:41.840
<v Speaker 5>Satanists around that they like to work in daycare centers

0:03:41.840 --> 0:03:44.560
<v Speaker 5>and they abuse children there because it's apparently important to

0:03:44.600 --> 0:03:49.080
<v Speaker 5>their rituals. And at the time I just thought, wait, what,

0:03:50.480 --> 0:03:52.480
<v Speaker 5>this is something that had you know, had happened in

0:03:52.480 --> 0:03:54.280
<v Speaker 5>a huge way. But I think in about twenty ten,

0:03:54.960 --> 0:03:58.560
<v Speaker 5>our culture was not far enough removed from to be

0:03:58.720 --> 0:04:01.800
<v Speaker 5>to have started really reckoning with in a big way.

0:04:01.840 --> 0:04:05.080
<v Speaker 5>And I was just absolutely shocked because I had a

0:04:05.200 --> 0:04:07.840
<v Speaker 5>very you know, I grew up watching Law and Order,

0:04:07.920 --> 0:04:10.840
<v Speaker 5>and as people who grow up watching law order and

0:04:10.880 --> 0:04:14.080
<v Speaker 5>not having to actually tangle with the legal system often believe,

0:04:14.160 --> 0:04:16.160
<v Speaker 5>I was like, well, surely we have a basically good

0:04:16.240 --> 0:04:20.919
<v Speaker 5>legal system and things are basically fair, right, right, And

0:04:20.960 --> 0:04:22.840
<v Speaker 5>so in this way that I think that my interest

0:04:22.880 --> 0:04:25.000
<v Speaker 5>in the Satanic Panic kind of set the tone for

0:04:25.040 --> 0:04:28.000
<v Speaker 5>everything that was going to happen in actual day to

0:04:28.040 --> 0:04:30.400
<v Speaker 5>day American life for the next fifteen years, because it

0:04:30.400 --> 0:04:33.920
<v Speaker 5>felt like this astounding part of history that I was discovering,

0:04:33.960 --> 0:04:35.760
<v Speaker 5>and then as soon as I started learning about at

0:04:35.760 --> 0:04:39.000
<v Speaker 5>present day events started basically mimicking it as far as

0:04:39.000 --> 0:04:42.039
<v Speaker 5>I can tell. And so now it feels maybe less

0:04:42.040 --> 0:04:45.479
<v Speaker 5>shocking than today, and maybe in a way I think

0:04:45.520 --> 0:04:47.599
<v Speaker 5>even it can offer some comfort, which we try and

0:04:47.640 --> 0:04:49.320
<v Speaker 5>get to by the end of the show of saying,

0:04:49.360 --> 0:04:53.800
<v Speaker 5>you know, this is it's shocking how deep into conspiracy

0:04:53.800 --> 0:04:56.520
<v Speaker 5>theories people can get and how easy it is to

0:04:56.520 --> 0:04:59.920
<v Speaker 5>have a legal system. Certainly our legal system corrupted by

0:05:00.279 --> 0:05:03.000
<v Speaker 5>stories that have no actual evidence to support them. But

0:05:03.080 --> 0:05:06.600
<v Speaker 5>also if it's not an anomaly but something that humans

0:05:07.279 --> 0:05:09.279
<v Speaker 5>do a fair amount, then maybe that's something that we

0:05:09.320 --> 0:05:12.279
<v Speaker 5>can study and undermine rather than just being shocked by.

0:05:12.920 --> 0:05:16.200
<v Speaker 6>For sure, did the documentary Paradise Lost the child murders

0:05:16.200 --> 0:05:19.719
<v Speaker 6>at robin Hood Hill cross your eyeballs when you were younger?

0:05:20.279 --> 0:05:23.120
<v Speaker 5>Yes, that was actually after the Texas Monthly articles. That

0:05:23.200 --> 0:05:26.120
<v Speaker 5>was the second thing I encountered, which, again, you know,

0:05:26.200 --> 0:05:30.000
<v Speaker 5>this is kind of a fairly late case in terms

0:05:30.040 --> 0:05:33.240
<v Speaker 5>of the initial spread of the Satanic Panic, because this

0:05:33.320 --> 0:05:36.000
<v Speaker 5>is in the early nineties and West Memphis, Arkansas. But

0:05:36.040 --> 0:05:39.680
<v Speaker 5>I think that as happens with a lot of things

0:05:40.520 --> 0:05:43.200
<v Speaker 5>are kind of widespread phenomena, the Satanic Panic kind of

0:05:43.760 --> 0:05:47.120
<v Speaker 5>spread initially through mainstream media, and then after it had

0:05:47.400 --> 0:05:51.919
<v Speaker 5>begun to be taken less seriously in kind of in

0:05:52.000 --> 0:05:54.839
<v Speaker 5>big cities in the United States and North America, it

0:05:54.920 --> 0:05:58.360
<v Speaker 5>kind of stayed lodged in more rural areas, I think,

0:05:58.440 --> 0:06:02.359
<v Speaker 5>and certainly in the Bible Belt. And that was a

0:06:02.400 --> 0:06:05.560
<v Speaker 5>documentary that I remember watching and things and coming to

0:06:05.640 --> 0:06:08.559
<v Speaker 5>the closing arguments. I think of Damien Eckles's trial, and

0:06:08.680 --> 0:06:12.560
<v Speaker 5>I believe the prosecutor saying that there was not a

0:06:12.600 --> 0:06:15.760
<v Speaker 5>soul in his body. I was like, but surely you

0:06:15.800 --> 0:06:19.520
<v Speaker 5>can't say that in a trial, right.

0:06:19.360 --> 0:06:22.279
<v Speaker 6>It seems outside of the realm of legal jargon.

0:06:25.120 --> 0:06:27.120
<v Speaker 5>Say that at a trial. And they did, and they

0:06:27.120 --> 0:06:29.280
<v Speaker 5>got a conviction. And I was like, well, God, what

0:06:29.320 --> 0:06:34.640
<v Speaker 5>else is in law and order telling? We do? Go

0:06:34.680 --> 0:06:37.040
<v Speaker 5>back and watch lawn Order, And I gotta say, I

0:06:37.040 --> 0:06:38.880
<v Speaker 5>don't know if McCoy is that good at his job.

0:06:38.920 --> 0:06:41.600
<v Speaker 5>Actually he says a lot of pretty lammatory.

0:06:41.560 --> 0:06:42.200
<v Speaker 3>Some of them are.

0:06:43.800 --> 0:06:47.120
<v Speaker 4>Yeah, there may be built more for the stage than

0:06:47.120 --> 0:06:47.720
<v Speaker 4>the courtroom.

0:06:47.880 --> 0:06:52.520
<v Speaker 5>Yeah, maybe we need to cancel McCoy. Maybe I need

0:06:52.920 --> 0:06:53.320
<v Speaker 5>as well.

0:06:53.360 --> 0:06:55.680
<v Speaker 3>But you heard it here first, folks.

0:06:56.920 --> 0:07:00.200
<v Speaker 4>One thing that stands out, Sarah, not just in or

0:07:00.400 --> 0:07:01.839
<v Speaker 4>latest project.

0:07:01.440 --> 0:07:04.560
<v Speaker 3>But in a lot of your earlier work is.

0:07:04.560 --> 0:07:10.000
<v Speaker 4>The concept of moral panic and in st in the

0:07:10.040 --> 0:07:15.600
<v Speaker 4>phenomenon that we call the Satanic panic. I think you

0:07:15.720 --> 0:07:19.320
<v Speaker 4>hit on something really interesting with how much it has

0:07:19.360 --> 0:07:23.760
<v Speaker 4>in common with other outbreaks of public concern and paranoia,

0:07:24.480 --> 0:07:28.320
<v Speaker 4>like the infamous Red scare of McCarthyism, where you know,

0:07:28.600 --> 0:07:32.800
<v Speaker 4>high level US politicos thought dar near everyone was a communist,

0:07:33.360 --> 0:07:38.160
<v Speaker 4>or maybe more recently, things like Pizzagate, Wayfair QAnon, right,

0:07:38.240 --> 0:07:42.640
<v Speaker 4>those all three take cues from the panic, the Satanic Panic.

0:07:43.000 --> 0:07:47.960
<v Speaker 4>So the question here is, if we're defining the Satanic

0:07:48.040 --> 0:07:51.320
<v Speaker 4>Panic in like a window of time, what would that

0:07:51.360 --> 0:07:52.240
<v Speaker 4>window of time be?

0:07:52.800 --> 0:07:55.080
<v Speaker 5>You know, I think that everybody seems to break it

0:07:55.120 --> 0:07:58.160
<v Speaker 5>down a little bit differently, and I tend to put

0:07:58.200 --> 0:08:05.120
<v Speaker 5>the sort of need the big tent, polls or fence posts,

0:08:05.160 --> 0:08:08.400
<v Speaker 5>I don't know, Yeah, the trees between which we can

0:08:08.480 --> 0:08:14.000
<v Speaker 5>put the hammock of the Satanic Panic at its most powerful, maybe,

0:08:15.440 --> 0:08:19.559
<v Speaker 5>and it's big enough for everyone. Feminists, fundamentalists, whoever claim

0:08:19.600 --> 0:08:22.360
<v Speaker 5>in there figure it out later, but I would I

0:08:22.360 --> 0:08:24.960
<v Speaker 5>would put it between the publication of Michelle Remembers in

0:08:25.040 --> 0:08:28.240
<v Speaker 5>nineteen eighty because that was, you know, a book that

0:08:28.360 --> 0:08:30.880
<v Speaker 5>was marketed as nonfiction. And not only that, but he

0:08:30.960 --> 0:08:33.559
<v Speaker 5>used to train you know, new social workers and in

0:08:33.640 --> 0:08:37.280
<v Speaker 5>these police trainings that you see throughout the eighties of

0:08:37.520 --> 0:08:40.520
<v Speaker 5>you know, not only is this book published in the

0:08:40.559 --> 0:08:44.440
<v Speaker 5>non fiction genre, but we're going to believe absolutely everything

0:08:44.440 --> 0:08:46.160
<v Speaker 5>it says and go out looking for the things it

0:08:46.200 --> 0:08:49.880
<v Speaker 5>tells us to look for. And then in the early nineties,

0:08:49.960 --> 0:08:52.680
<v Speaker 5>and I want to kind of put this at about

0:08:53.400 --> 0:08:57.800
<v Speaker 5>about nineteen ninety two, we had the publication of the

0:08:57.880 --> 0:09:01.400
<v Speaker 5>Landing Report, which I believe was that year Landing's FBI report,

0:09:01.679 --> 0:09:04.160
<v Speaker 5>because he was the person whose job it was to

0:09:04.920 --> 0:09:07.720
<v Speaker 5>try and do student diligence and see if he could

0:09:07.720 --> 0:09:12.200
<v Speaker 5>find any evidence of actual Satanic cults in the US

0:09:12.320 --> 0:09:17.280
<v Speaker 5>the way that was being described, and despite using all

0:09:17.320 --> 0:09:23.040
<v Speaker 5>of the FBI's resources, could not ever find anything suggesting

0:09:23.080 --> 0:09:27.920
<v Speaker 5>that there was cult activity the way that people were describing,

0:09:27.960 --> 0:09:31.079
<v Speaker 5>you know, you had occasionally, like I guess learned recently,

0:09:31.600 --> 0:09:33.920
<v Speaker 5>there was a case in Long Island in the eighties,

0:09:33.960 --> 0:09:37.840
<v Speaker 5>for example, where a teenager murdered his friend or murdered

0:09:38.000 --> 0:09:40.120
<v Speaker 5>another teenager that he knew and said that that was

0:09:40.640 --> 0:09:42.800
<v Speaker 5>for the glorification of Satan, you know, and there were

0:09:42.840 --> 0:09:47.160
<v Speaker 5>kind of Satanic elements, and this was I just learned

0:09:47.200 --> 0:09:50.360
<v Speaker 5>to kind of the inspiration for the song Teenage dirt Bag,

0:09:50.640 --> 0:09:55.440
<v Speaker 5>which has been stuck in my head since I learned that. Yeah, yeah, yeah,

0:09:56.040 --> 0:09:58.800
<v Speaker 5>this idea of like, you know, being profiled. Were also

0:09:58.920 --> 0:10:01.640
<v Speaker 5>enjoying Iron Maiden back in the day, right, So you

0:10:01.720 --> 0:10:05.440
<v Speaker 5>have cases of you know, an individual sometimes will do

0:10:05.559 --> 0:10:10.840
<v Speaker 5>something violent and bring up Satan somewhere adjacent to that.

0:10:10.880 --> 0:10:13.439
<v Speaker 5>But this idea of organized cults, especially with some kind

0:10:13.440 --> 0:10:17.559
<v Speaker 5>of a hierarchical like top down structure, who have kind

0:10:17.559 --> 0:10:19.840
<v Speaker 5>of goals and principles and are functioning like a church,

0:10:19.920 --> 0:10:22.120
<v Speaker 5>there is never any evidence of any of that. And

0:10:22.120 --> 0:10:23.840
<v Speaker 5>then of course you have the Church of Satan, which

0:10:23.840 --> 0:10:26.960
<v Speaker 5>says in its literature that they don't literally believe in Satan.

0:10:27.080 --> 0:10:29.120
<v Speaker 5>But if you want to hide a fact in America,

0:10:29.160 --> 0:10:33.800
<v Speaker 5>you should put it in a published book. And then,

0:10:33.840 --> 0:10:38.840
<v Speaker 5>of course, in the early nineties also Ensures stopped covering hypnotherapy,

0:10:38.960 --> 0:10:41.040
<v Speaker 5>which I think was a big part of this, because

0:10:41.040 --> 0:10:43.320
<v Speaker 5>if you have therapists who believe it's their job to

0:10:44.320 --> 0:10:50.680
<v Speaker 5>recover repressed memories and every patient, then it stops being

0:10:50.760 --> 0:10:53.720
<v Speaker 5>lucrative to do that. And interestingly, I think, you know,

0:10:53.760 --> 0:10:56.720
<v Speaker 5>some of the reasons that we moved moved on from

0:10:56.760 --> 0:10:59.960
<v Speaker 5>the Satanic panic as a culture is partly because we

0:11:00.200 --> 0:11:02.920
<v Speaker 5>you know, the evidence that we expected to define wasn't there,

0:11:02.960 --> 0:11:05.959
<v Speaker 5>but also because people were kind of I think, getting

0:11:06.000 --> 0:11:07.760
<v Speaker 5>tired of it being in the media. We've done a

0:11:07.800 --> 0:11:09.880
<v Speaker 5>lot of specials, you know, it's not being something you

0:11:09.920 --> 0:11:11.880
<v Speaker 5>could make a lot of money on as a therapist,

0:11:12.000 --> 0:11:14.199
<v Speaker 5>and so I think the financial incentive is also kind

0:11:14.200 --> 0:11:14.760
<v Speaker 5>of dried up.

0:11:15.200 --> 0:11:17.520
<v Speaker 6>Just to jump up this idea of the media, it

0:11:17.520 --> 0:11:20.040
<v Speaker 6>occurred to me that, like, you know, obviously we have

0:11:20.280 --> 0:11:23.079
<v Speaker 6>moral panics that resemble the Satanic Panic, because things like

0:11:23.120 --> 0:11:26.400
<v Speaker 6>the same witch trials and the Spanish inquisition. Is the

0:11:26.480 --> 0:11:28.559
<v Speaker 6>thing that makes the Satanic Panic sort of more of

0:11:28.600 --> 0:11:32.319
<v Speaker 6>a modern construct, its relationship with the media and the

0:11:32.440 --> 0:11:35.600
<v Speaker 6>legal system, and just this the way that it was

0:11:35.640 --> 0:11:37.760
<v Speaker 6>elevated in this very modern way.

0:11:39.160 --> 0:11:41.720
<v Speaker 5>Yeah, I think so. I think that one of the

0:11:41.720 --> 0:11:43.800
<v Speaker 5>interesting things about it is that it you know, we

0:11:43.880 --> 0:11:47.720
<v Speaker 5>have the first daycare you know, like satanic ritual abuse

0:11:47.800 --> 0:11:52.200
<v Speaker 5>case is famously the McMartin case and eventually trial in

0:11:52.240 --> 0:11:56.720
<v Speaker 5>southern California, and then you can see pretty clearly that

0:11:56.800 --> 0:12:00.720
<v Speaker 5>once that reached his national news, then some number of

0:12:00.840 --> 0:12:03.400
<v Speaker 5>parents who have their kids in daycares or some number

0:12:03.440 --> 0:12:09.200
<v Speaker 5>of local police see those stories and it's it's just

0:12:09.320 --> 0:12:11.960
<v Speaker 5>kind of it's almost a meme of an idea, right

0:12:12.040 --> 0:12:15.280
<v Speaker 5>where it's one of these things that just replicates itself

0:12:15.320 --> 0:12:21.040
<v Speaker 5>so easily in different communities because it's just such a

0:12:21.120 --> 0:12:23.640
<v Speaker 5>it's a fear that feels very easy to catch, right

0:12:23.760 --> 0:12:26.080
<v Speaker 5>and kind of speaking about, you know more in the

0:12:26.120 --> 0:12:30.520
<v Speaker 5>present day, the wayfair stuff and the way I remember

0:12:30.520 --> 0:12:34.040
<v Speaker 5>in the summer of twenty twenty one people were, you know, saying, well,

0:12:34.080 --> 0:12:36.800
<v Speaker 5>you know, actually putting your child in a mask is

0:12:37.559 --> 0:12:41.480
<v Speaker 5>just deployed by human traffickers, because if the traffickers get

0:12:41.520 --> 0:12:45.840
<v Speaker 5>your child at the food Lion, then you won't know

0:12:45.880 --> 0:12:47.720
<v Speaker 5>that it's your child because they'll have a mask on,

0:12:47.920 --> 0:12:50.840
<v Speaker 5>because you won't recognize any of their clothes or shoes

0:12:51.200 --> 0:12:51.520
<v Speaker 5>or hair.

0:12:51.880 --> 0:12:54.800
<v Speaker 4>Well, well, first off, thank you for that food Lion

0:12:55.400 --> 0:12:55.920
<v Speaker 4>shout out.

0:12:57.120 --> 0:12:58.640
<v Speaker 3>I like that reference there, Sarah.

0:12:58.760 --> 0:13:03.240
<v Speaker 4>We also we also see kind of the commonality that

0:13:03.640 --> 0:13:07.120
<v Speaker 4>you and nol are speaking to. There's a really great

0:13:07.160 --> 0:13:12.520
<v Speaker 4>point here about you know, what we described as the

0:13:13.280 --> 0:13:18.600
<v Speaker 4>phenomena of satanic panic metastasizing across a culture going viral.

0:13:18.960 --> 0:13:20.119
<v Speaker 3>As we would say.

0:13:21.400 --> 0:13:26.560
<v Speaker 4>Now, it appears though, to persist in some form even now,

0:13:26.600 --> 0:13:31.520
<v Speaker 4>in increasingly secular twenty twenty five, we will find allegations

0:13:31.600 --> 0:13:37.640
<v Speaker 4>of ritualized, satanically themed or as you said, adjacent abuse.

0:13:38.120 --> 0:13:43.240
<v Speaker 4>So is it is it persistent? Because it's so binary,

0:13:43.440 --> 0:13:47.200
<v Speaker 4>like very evil, powerful people and the most innocent victims

0:13:47.240 --> 0:13:51.600
<v Speaker 4>imaginable or like what's the what is this story telling

0:13:51.679 --> 0:13:52.720
<v Speaker 4>us about society?

0:13:52.840 --> 0:13:55.920
<v Speaker 5>Yeah, well, yeah, these are such good questions. I mean

0:13:55.960 --> 0:13:57.800
<v Speaker 5>that makes me think of a couple of things, which

0:13:57.840 --> 0:13:59.959
<v Speaker 5>is a I think, yes, I think that it is

0:14:00.200 --> 0:14:03.679
<v Speaker 5>because it's so binary and this idea of I mean,

0:14:04.320 --> 0:14:06.959
<v Speaker 5>for a while I was really fascinated by and this

0:14:07.000 --> 0:14:08.600
<v Speaker 5>is you know, about ten years ago and a lot

0:14:08.640 --> 0:14:11.880
<v Speaker 5>of the things that seemed to be coming have come true,

0:14:11.960 --> 0:14:14.120
<v Speaker 5>but kind of fascinated by the language of kind of

0:14:14.120 --> 0:14:17.199
<v Speaker 5>the pro life movement and especially the number of people

0:14:17.200 --> 0:14:22.680
<v Speaker 5>who were fixated on, you know, not protecting actual babies

0:14:22.680 --> 0:14:25.320
<v Speaker 5>that had been born in children who we already exist

0:14:25.360 --> 0:14:28.880
<v Speaker 5>in this country because like who cares about them? But

0:14:29.040 --> 0:14:33.360
<v Speaker 5>like in this idea that sort of in conservative American

0:14:33.440 --> 0:14:36.200
<v Speaker 5>doctrine that like babies were interesting only to the point

0:14:36.680 --> 0:14:38.760
<v Speaker 5>of birth and then after that they were like too

0:14:38.840 --> 0:14:42.480
<v Speaker 5>old to take care of or something, you know, because

0:14:42.520 --> 0:14:46.720
<v Speaker 5>the idea of we're gonna cut benefits, we're gonna cut

0:14:47.520 --> 0:14:51.200
<v Speaker 5>any kind of access to resources that parents need, but

0:14:51.280 --> 0:14:54.280
<v Speaker 5>if that baby is still inside or even like a

0:14:54.320 --> 0:14:56.800
<v Speaker 5>frozen embryo, we were going to do everything in our

0:14:56.840 --> 0:15:00.560
<v Speaker 5>power to protect that theoretical baby. And then even that

0:15:00.600 --> 0:15:02.960
<v Speaker 5>they were kind of. There was a subset within the

0:15:02.960 --> 0:15:06.000
<v Speaker 5>pro life movement that was fixated on snowflake babies, which

0:15:06.000 --> 0:15:09.000
<v Speaker 5>they named them, which is, you know, basically, when people

0:15:09.000 --> 0:15:11.720
<v Speaker 5>do IVF, you often get left with extra embryos and

0:15:11.760 --> 0:15:13.920
<v Speaker 5>you can either decide to keep them in the deep

0:15:13.960 --> 0:15:17.520
<v Speaker 5>freeze forever or donate them or just you know, I thought.

0:15:17.400 --> 0:15:19.680
<v Speaker 3>Snow snowflake babies were like soft liberal baby.

0:15:19.720 --> 0:15:21.160
<v Speaker 5>I think that's what it is now. I think now

0:15:21.200 --> 0:15:26.240
<v Speaker 5>we're all actually snowflake babies and today's parlance. But but yeah,

0:15:26.280 --> 0:15:30.320
<v Speaker 5>this idea that like that rather than chucking your unused

0:15:30.320 --> 0:15:32.800
<v Speaker 5>embryos down the drain or whatever they do with them,

0:15:32.920 --> 0:15:37.720
<v Speaker 5>that you should donate them to some fundamentalist Christians who

0:15:37.760 --> 0:15:41.200
<v Speaker 5>will then raise them with corporal punishment or whatever, which is,

0:15:41.560 --> 0:15:45.560
<v Speaker 5>you know, a great thing to invasion happening to my

0:15:45.680 --> 0:15:48.960
<v Speaker 5>imaginary embryos. But I guess this idea that like we

0:15:48.960 --> 0:15:51.840
<v Speaker 5>were turning away from actual babies because we'd found a

0:15:51.880 --> 0:15:54.840
<v Speaker 5>smaller baby, and then even with fetuses, it was like,

0:15:54.880 --> 0:15:57.680
<v Speaker 5>but what if there was a smaller and even more

0:15:57.720 --> 0:16:00.520
<v Speaker 5>innocent baby because it was just a blast cysts that

0:16:00.600 --> 0:16:03.240
<v Speaker 5>barely existed at all. Like that, you can't get more

0:16:03.240 --> 0:16:08.200
<v Speaker 5>innocent than that, right, And I'm sure just event yeah,

0:16:08.200 --> 0:16:10.360
<v Speaker 5>I'm sure we'll find an even smaller version of life soon.

0:16:10.400 --> 0:16:13.240
<v Speaker 5>But yeah, this idea that it almost feels like it

0:16:13.280 --> 0:16:15.320
<v Speaker 5>came up as a form of smoke and mirrors because

0:16:15.320 --> 0:16:17.160
<v Speaker 5>we were starting to talk in the seventies and a

0:16:17.200 --> 0:16:20.080
<v Speaker 5>way we hadn't before about sexual assaults and rape as

0:16:20.080 --> 0:16:23.480
<v Speaker 5>an endemic problem, and about child sexual abuse is something

0:16:23.520 --> 0:16:26.800
<v Speaker 5>that was happening in significant numbers, which as a culture

0:16:26.800 --> 0:16:28.840
<v Speaker 5>we hadn't really reckoned with before. And I think it

0:16:28.920 --> 0:16:31.560
<v Speaker 5>was very It saved us from a lot of difficult

0:16:31.560 --> 0:16:35.680
<v Speaker 5>conversations and from a lot of you know, pointing the

0:16:35.680 --> 0:16:39.600
<v Speaker 5>finger justifiably at having, you know, our society set up

0:16:39.640 --> 0:16:42.480
<v Speaker 5>in a way that kind of does facilitate abuse, you know,

0:16:42.520 --> 0:16:44.120
<v Speaker 5>where we can see now that like a lot of

0:16:44.160 --> 0:16:47.040
<v Speaker 5>abuse happens in churches and not Satanic ones, and that's

0:16:47.040 --> 0:16:49.360
<v Speaker 5>because of you know, kind of a very rigid hierarchical

0:16:49.360 --> 0:16:51.760
<v Speaker 5>power structure, for one.

0:16:51.760 --> 0:16:55.200
<v Speaker 6>And there is proof of that, by the way, right, there's.

0:16:54.560 --> 0:16:58.000
<v Speaker 5>Actual evidence of those ones. And so I feel like

0:16:58.040 --> 0:17:00.320
<v Speaker 5>the idea of having you know, this cross can who's

0:17:00.320 --> 0:17:02.920
<v Speaker 5>getting abused and who's committing the abuse it's like, well,

0:17:04.000 --> 0:17:08.440
<v Speaker 5>only tiny children and or you know, once it moves

0:17:08.480 --> 0:17:10.760
<v Speaker 5>on to adults, you can use it to say like, well,

0:17:10.800 --> 0:17:13.960
<v Speaker 5>you know, you know, babe, you weren't satanically abused, like

0:17:14.000 --> 0:17:16.040
<v Speaker 5>you weren't ever tied up in a field and made

0:17:16.040 --> 0:17:19.320
<v Speaker 5>to you know, stab a baby like you were. Only

0:17:19.920 --> 0:17:22.919
<v Speaker 5>you only experienced garden variety abuse of the kind that

0:17:23.000 --> 0:17:26.600
<v Speaker 5>women have experienced forever. So who cares? It was interestingly

0:17:26.920 --> 0:17:31.119
<v Speaker 5>like a way of saying who cares while claiming to

0:17:31.800 --> 0:17:34.120
<v Speaker 5>care so deeply about a problem. And then I think

0:17:34.119 --> 0:17:36.840
<v Speaker 5>there's just the fact that we've had the Devil as

0:17:36.840 --> 0:17:39.600
<v Speaker 5>an American character since the very beginning, and so we

0:17:39.720 --> 0:17:41.800
<v Speaker 5>just can he'se him, We're used to him. He kind

0:17:41.800 --> 0:17:43.359
<v Speaker 5>of he he's ready.

0:17:44.000 --> 0:17:45.880
<v Speaker 6>Okay, we're gonna take a quick break here, aware from

0:17:45.880 --> 0:17:48.680
<v Speaker 6>our sponsor, and then come right back to our conversation

0:17:48.760 --> 0:17:55.720
<v Speaker 6>with Sarah, and we're back. Let's jump right back in.

0:17:57.600 --> 0:17:59.919
<v Speaker 6>You pointed out a neat distinction. I just wanted to

0:18:00.040 --> 0:18:03.399
<v Speaker 6>ask you about the moment when the devil became a

0:18:03.440 --> 0:18:07.520
<v Speaker 6>thing that's just around versus the devil of the Bible

0:18:07.560 --> 0:18:11.160
<v Speaker 6>that you see when you go to hell after you've

0:18:11.160 --> 0:18:13.919
<v Speaker 6>lived a bad life, this idea of taking the devil

0:18:13.960 --> 0:18:17.520
<v Speaker 6>and inserting it into everyday life and becoming a thing

0:18:17.640 --> 0:18:19.840
<v Speaker 6>that you can find all around you.

0:18:21.800 --> 0:18:22.040
<v Speaker 3>Yeah.

0:18:22.119 --> 0:18:25.040
<v Speaker 6>Just how that sort of you know, propelled.

0:18:24.600 --> 0:18:28.760
<v Speaker 5>This kind of thing, right, Yeah, And there's like there's

0:18:28.800 --> 0:18:31.800
<v Speaker 5>this interesting unspoken thing and the initial sproad of the

0:18:31.800 --> 0:18:35.440
<v Speaker 5>Satanic panic, where if you're secular, then you can say, well,

0:18:35.560 --> 0:18:37.720
<v Speaker 5>you know, these people believe in Satan, and there's do it.

0:18:37.720 --> 0:18:40.040
<v Speaker 5>They're doing all these things because they believe in Satan,

0:18:40.119 --> 0:18:42.320
<v Speaker 5>and so belief is scary enough. We don't have to

0:18:42.320 --> 0:18:45.680
<v Speaker 5>believe in actual Satan. But then within the movement there's

0:18:45.720 --> 0:18:50.600
<v Speaker 5>always people who you know unspoken or very much spoken reasons.

0:18:50.640 --> 0:18:53.680
<v Speaker 5>The problem is no, like the devil is showing up.

0:18:53.800 --> 0:18:56.239
<v Speaker 5>People hold these rituals and he's there, you know. And

0:18:56.240 --> 0:18:59.600
<v Speaker 5>then Michelle remembers the devil turns up as a character

0:18:59.680 --> 0:19:02.520
<v Speaker 5>and the last portion of the book and he speaks

0:19:02.520 --> 0:19:06.520
<v Speaker 5>in dogg girl. It had to be very hard to

0:19:06.520 --> 0:19:08.440
<v Speaker 5>come up with all those rhymes, and I can't believe

0:19:08.440 --> 0:19:13.240
<v Speaker 5>Michelle followed through it, to be honest, But I don't

0:19:13.240 --> 0:19:15.639
<v Speaker 5>know the thing. I always feel like I have an

0:19:15.640 --> 0:19:18.080
<v Speaker 5>interesting blind spot here too, though, because I grew up

0:19:18.119 --> 0:19:22.000
<v Speaker 5>pretty secular, and like, I am so much more ready

0:19:22.000 --> 0:19:23.760
<v Speaker 5>to believe in God than I am to believe in

0:19:23.800 --> 0:19:26.040
<v Speaker 5>the devil. I just have no interest in the devil,

0:19:26.240 --> 0:19:27.840
<v Speaker 5>you know. And I think that you can see in

0:19:27.920 --> 0:19:32.040
<v Speaker 5>kind of modern American Protestantism, the strain of thinking that

0:19:32.359 --> 0:19:36.040
<v Speaker 5>you know, goes through different denominations by different names, but

0:19:36.119 --> 0:19:40.159
<v Speaker 5>this idea that no, the devil is actually responsible for

0:19:40.240 --> 0:19:42.080
<v Speaker 5>the thoughts that you don't want to be having, for

0:19:42.160 --> 0:19:46.040
<v Speaker 5>your depression, you know, for the feelings that are inconvenient

0:19:46.080 --> 0:19:48.119
<v Speaker 5>to you, for the things that you feel tended to

0:19:48.160 --> 0:19:51.640
<v Speaker 5>do that maybe are very reasonable but are forbidden by

0:19:51.720 --> 0:19:54.119
<v Speaker 5>the religion that you're stuck in, you know, So that

0:19:55.600 --> 0:19:58.639
<v Speaker 5>the devil just becomes an interesting character, partly because I

0:19:58.640 --> 0:20:01.360
<v Speaker 5>think everyone kind of means some one slightly different when

0:20:01.400 --> 0:20:03.080
<v Speaker 5>they when they refer to that person.

0:20:04.119 --> 0:20:05.200
<v Speaker 3>Absolutely right.

0:20:05.320 --> 0:20:09.960
<v Speaker 4>It's it's not only its names, but its definitions are legion,

0:20:10.680 --> 0:20:14.600
<v Speaker 4>I think, is what we're saying here. And Okay, we're

0:20:14.640 --> 0:20:17.359
<v Speaker 4>gonna have to talk about Patrick Swayze at some point.

0:20:18.680 --> 0:20:22.960
<v Speaker 4>How However, before we do that, there's something that I

0:20:23.000 --> 0:20:25.359
<v Speaker 4>think is really connecting with a lot of our fellow

0:20:25.440 --> 0:20:31.040
<v Speaker 4>listeners tuning in here which is Michelle Remembers, with which

0:20:31.040 --> 0:20:34.760
<v Speaker 4>Matt and you mentioned just a minute ago, but it

0:20:34.840 --> 0:20:40.080
<v Speaker 4>also ties into the psychology. So up there with mass media,

0:20:40.480 --> 0:20:44.359
<v Speaker 4>I think we also see something akin to the earlier

0:20:44.720 --> 0:20:49.080
<v Speaker 4>spiritualism movement, the idea that science can answer the supernatural

0:20:49.160 --> 0:20:53.680
<v Speaker 4>or allegations thereof. So can you tell us a little

0:20:53.720 --> 0:20:59.280
<v Speaker 4>bit more about the origin story of Michelle Remembers and

0:20:59.440 --> 0:21:04.280
<v Speaker 4>the psychology and evaluation controversy involves.

0:21:04.440 --> 0:21:07.440
<v Speaker 5>Yeah, yeah, I mean, spiritualism is such an interesting thing

0:21:07.480 --> 0:21:10.879
<v Speaker 5>to compare it to because it feels like a feel

0:21:10.960 --> 0:21:14.439
<v Speaker 5>that we created out of kind of the things that

0:21:14.480 --> 0:21:17.600
<v Speaker 5>we desired to be able to figure out. And so

0:21:17.840 --> 0:21:21.720
<v Speaker 5>Michelle Remembers is a book about this real woman. Her

0:21:21.760 --> 0:21:24.360
<v Speaker 5>name was Michelle. This was in Victoria, BSI in the

0:21:24.520 --> 0:21:29.040
<v Speaker 5>nineteen seventies, and she went back to her former therapist

0:21:29.080 --> 0:21:32.040
<v Speaker 5>and I think late nineteen seventy six because she was

0:21:32.080 --> 0:21:36.439
<v Speaker 5>experiencing depression following a miscarriage, and interestingly, her therapist was like,

0:21:36.560 --> 0:21:38.760
<v Speaker 5>there's no reason for you to be this depressed. You're

0:21:38.800 --> 0:21:43.480
<v Speaker 5>simply too depressed, which I like to think a therapist

0:21:43.560 --> 0:21:46.080
<v Speaker 5>wouldn't say today. But you know, half of the time

0:21:46.240 --> 0:21:48.679
<v Speaker 5>people seeking therapy have to just just talk to someone,

0:21:48.920 --> 0:21:50.840
<v Speaker 5>you know, who's like eating popcorn in the whole time

0:21:50.880 --> 0:21:54.800
<v Speaker 5>and working for better help. So it could probably happen today.

0:21:54.880 --> 0:21:57.040
<v Speaker 5>But he just felt that, like he had given her

0:21:57.080 --> 0:21:59.359
<v Speaker 5>such good therapy in the past, this is according to

0:21:59.400 --> 0:22:03.160
<v Speaker 5>the book, that there had to be something more, and

0:22:03.200 --> 0:22:06.840
<v Speaker 5>so he put her into some kind of a trans

0:22:06.920 --> 0:22:09.400
<v Speaker 5>like state. The book never refers to it as hypnosis.

0:22:10.080 --> 0:22:13.760
<v Speaker 5>It seems at least hypnosis adjacent. And you know, hypnosis

0:22:13.800 --> 0:22:16.480
<v Speaker 5>is also kind of a complicated concept that is not

0:22:16.560 --> 0:22:18.640
<v Speaker 5>as magical as we would like it to be, because

0:22:19.320 --> 0:22:22.840
<v Speaker 5>what we kind of know now about the way hypnosis

0:22:22.840 --> 0:22:25.399
<v Speaker 5>works is that you're not going to be more truthful

0:22:25.480 --> 0:22:28.439
<v Speaker 5>in a hypnotic state than you would be in a

0:22:28.560 --> 0:22:31.159
<v Speaker 5>non hypnotic or non trance state, and some people are

0:22:31.200 --> 0:22:34.000
<v Speaker 5>more susceptible to it than others, but you are going

0:22:34.040 --> 0:22:37.200
<v Speaker 5>to be a lot more open to suggestion. And so

0:22:37.320 --> 0:22:40.400
<v Speaker 5>he started doing this therapy with her where he believed

0:22:40.400 --> 0:22:43.440
<v Speaker 5>that he was age aggressing her to the age of five,

0:22:44.280 --> 0:22:48.480
<v Speaker 5>and she began, in this first session, described kind of

0:22:48.880 --> 0:22:51.399
<v Speaker 5>this kind of dream like scenario where she was on

0:22:51.440 --> 0:22:53.879
<v Speaker 5>a table, there were women in the room lighting candles,

0:22:55.000 --> 0:22:56.879
<v Speaker 5>and her mother wouldn't look at her. I think was

0:22:56.920 --> 0:22:59.040
<v Speaker 5>part of the dream because she also had, you know,

0:22:59.080 --> 0:23:01.359
<v Speaker 5>a very traumatic bringing with a lot of abuse in

0:23:01.400 --> 0:23:03.600
<v Speaker 5>the home and a mother who died when she was

0:23:03.720 --> 0:23:08.479
<v Speaker 5>very young, and her therapists again kind of rather than

0:23:08.520 --> 0:23:11.719
<v Speaker 5>looking at her life and thinking, all this trauma that

0:23:11.760 --> 0:23:14.080
<v Speaker 5>you've experienced that I know about is a reason enough

0:23:14.119 --> 0:23:16.480
<v Speaker 5>free to be traumatized. We don't have to go looking

0:23:16.520 --> 0:23:19.280
<v Speaker 5>for more stuff, kind of took these images from the

0:23:19.320 --> 0:23:22.320
<v Speaker 5>first session they did and said, you know, that sounds

0:23:22.400 --> 0:23:25.760
<v Speaker 5>like sounds a bit satanic, sounds a bit wichy to me,

0:23:25.920 --> 0:23:27.960
<v Speaker 5>and kind of guided her. And this is in the

0:23:27.960 --> 0:23:30.840
<v Speaker 5>text of the book toward the conclusion that her mother

0:23:30.880 --> 0:23:33.480
<v Speaker 5>had given her to a Satanic cult. And then suddenly

0:23:34.160 --> 0:23:36.600
<v Speaker 5>they had to keep doing these long sessions where he

0:23:36.680 --> 0:23:40.359
<v Speaker 5>also had to apparently start hugging her the entire time

0:23:42.280 --> 0:23:47.800
<v Speaker 5>because she was recovering memories of a Satanic cult that

0:23:48.240 --> 0:23:51.080
<v Speaker 5>had imprisoned her for a sustained period when she was five.

0:23:52.280 --> 0:23:57.480
<v Speaker 5>And again she had siblings at the time who very

0:23:57.520 --> 0:24:00.320
<v Speaker 5>easily contradicted this. She was, you know, we have her

0:24:00.320 --> 0:24:02.800
<v Speaker 5>attendance records from school. She was never out of school

0:24:02.840 --> 0:24:05.240
<v Speaker 5>for a week's long period, and there's a lot of

0:24:05.280 --> 0:24:09.399
<v Speaker 5>stuff in this book that's sort of physically impossible, but

0:24:09.480 --> 0:24:11.960
<v Speaker 5>it does. If you see it as sort of visions

0:24:12.000 --> 0:24:15.280
<v Speaker 5>of the kinds of you know, the kinds of emotional

0:24:15.320 --> 0:24:17.119
<v Speaker 5>pain that she had been through, it makes sense. But

0:24:17.200 --> 0:24:20.040
<v Speaker 5>the problem was that they tried to kind of make

0:24:20.080 --> 0:24:22.880
<v Speaker 5>it into a story where they were going to find

0:24:22.920 --> 0:24:24.720
<v Speaker 5>out what these cults were up to and what the

0:24:24.800 --> 0:24:28.760
<v Speaker 5>devil's plan was for getting power on earth, and so

0:24:28.800 --> 0:24:32.720
<v Speaker 5>they kind of became these spiritual warriors and their own estimation,

0:24:32.800 --> 0:24:36.320
<v Speaker 5>and then we're able to publish this book, leave their spouses,

0:24:36.440 --> 0:24:40.800
<v Speaker 5>marry each other. Unclear what order all of this happened in.

0:24:40.880 --> 0:24:43.480
<v Speaker 5>I feel like we got a little bit more information

0:24:44.840 --> 0:24:46.960
<v Speaker 5>when we did the interviews for the show about just

0:24:47.040 --> 0:24:51.800
<v Speaker 5>kind of how this relationship kind of started between doctor

0:24:51.800 --> 0:24:54.639
<v Speaker 5>and patient, which I know we all know this, but

0:24:54.680 --> 0:24:57.199
<v Speaker 5>you're not supposed to do that. And so it's just

0:24:57.280 --> 0:25:03.200
<v Speaker 5>this wildly unethical book that kind of inspired a Satanic

0:25:03.240 --> 0:25:07.119
<v Speaker 5>panic that progressed along the same lines of people. You

0:25:07.119 --> 0:25:09.080
<v Speaker 5>can see a lot of people throughout the whole Satanic

0:25:09.119 --> 0:25:11.639
<v Speaker 5>panic who grabbed onto that hero role and wouldn't let

0:25:11.720 --> 0:25:12.160
<v Speaker 5>go of it.

0:25:13.200 --> 0:25:15.800
<v Speaker 2>Yeah, if you're listening to the show The Double, you

0:25:15.840 --> 0:25:19.520
<v Speaker 2>know that's episode two Marilyn Remembers, And just quick spoiler.

0:25:19.680 --> 0:25:22.920
<v Speaker 2>Marilyn is the name of the former spouse of Lawrence

0:25:23.040 --> 0:25:28.399
<v Speaker 2>Larry Padster, who is the guy who wrote the book

0:25:28.400 --> 0:25:32.000
<v Speaker 2>with Michelle Smith, the one we're talking about. Michelle remembers.

0:25:32.440 --> 0:25:34.800
<v Speaker 2>I've seen to recall that the divorce occurred in like

0:25:34.840 --> 0:25:37.680
<v Speaker 2>seventy eight, and then the book came out, and that's

0:25:37.720 --> 0:25:39.240
<v Speaker 2>when they're writing the book, and then the book comes

0:25:39.240 --> 0:25:41.639
<v Speaker 2>out in nineteen eighty. So it certainly seems as though

0:25:42.840 --> 0:25:46.840
<v Speaker 2>there's a romantic nature to that relationship, as some of

0:25:46.880 --> 0:25:49.600
<v Speaker 2>these tapes are being recorded and as some of it's happened.

0:25:49.640 --> 0:25:51.560
<v Speaker 5>Well, let me tell you, when you're reading the book,

0:25:51.840 --> 0:25:55.879
<v Speaker 5>it is clear, and all the copy and all the

0:25:55.880 --> 0:25:59.960
<v Speaker 5>promotional material they're just co authors. They're just doctor and patient.

0:26:00.080 --> 0:26:05.000
<v Speaker 5>And but you know, the I think we I can't

0:26:05.040 --> 0:26:07.360
<v Speaker 5>remember if we have this exact excerpt in the episode.

0:26:07.400 --> 0:26:09.440
<v Speaker 5>I'm pretty sure we do, but you know that it's

0:26:10.080 --> 0:26:13.280
<v Speaker 5>the book is showing us Larry seeing Michelle and she

0:26:13.440 --> 0:26:16.199
<v Speaker 5>was a pretty young woman with masses of curls and

0:26:16.240 --> 0:26:18.560
<v Speaker 5>a heart shaped mouth, and you're like what are we doing.

0:26:19.160 --> 0:26:24.480
<v Speaker 4>Yeah, there's a whole subreddit called men writing Women and

0:26:24.600 --> 0:26:29.000
<v Speaker 4>this is this is a top notch example cardinal sense. Yeah,

0:26:29.080 --> 0:26:32.600
<v Speaker 4>because in the like you're saying Siah in the text

0:26:33.240 --> 0:26:37.080
<v Speaker 4>which we did check out, there's there's stuff that calls

0:26:37.119 --> 0:26:43.359
<v Speaker 4>into serious ethical question the objectivity of the research, even

0:26:43.600 --> 0:26:49.159
<v Speaker 4>just bracketing way the the very challenged and controversial techniques

0:26:49.200 --> 0:26:54.080
<v Speaker 4>that you're describing, like regression therapy. There there's something else

0:26:54.680 --> 0:26:58.520
<v Speaker 4>that there's something else that we have to go into

0:26:58.640 --> 0:27:01.479
<v Speaker 4>when you're talking about not just in the second but

0:27:01.560 --> 0:27:06.399
<v Speaker 4>the third episode, and it kind of speaks to something

0:27:06.440 --> 0:27:10.200
<v Speaker 4>you alluded to earlier, the idea of satanic panic as

0:27:10.200 --> 0:27:12.080
<v Speaker 4>a business word industry.

0:27:12.600 --> 0:27:14.080
<v Speaker 3>What is.

0:27:15.800 --> 0:27:19.840
<v Speaker 4>How does asking a child about this kind of situation,

0:27:20.160 --> 0:27:24.840
<v Speaker 4>these allegations of satanic abuse? How does that occur? How

0:27:24.840 --> 0:27:28.679
<v Speaker 4>are psychologists tackling that? And what is this idea of

0:27:28.920 --> 0:27:30.880
<v Speaker 4>confession versus compliance?

0:27:31.480 --> 0:27:31.840
<v Speaker 3>Yeah?

0:27:31.920 --> 0:27:34.399
<v Speaker 5>Well, I mean the McMartin case where this all started

0:27:34.480 --> 0:27:37.600
<v Speaker 5>as a great example, because I mean one of the

0:27:37.640 --> 0:27:39.760
<v Speaker 5>things that it's easy to take for granted now is

0:27:39.760 --> 0:27:43.720
<v Speaker 5>that we do, you know, with as many problems as

0:27:43.760 --> 0:27:47.000
<v Speaker 5>we have with our system and as many reasons we

0:27:47.080 --> 0:27:49.639
<v Speaker 5>can see that it was you know that it's not broken,

0:27:49.720 --> 0:27:53.600
<v Speaker 5>but is functioning as designed and designed to oppress. We

0:27:53.680 --> 0:27:56.480
<v Speaker 5>at least have been around long enough to have best

0:27:56.520 --> 0:28:00.440
<v Speaker 5>practices around questioning small children. You know, like theres been

0:28:01.520 --> 0:28:07.080
<v Speaker 5>enough work done in the past few decades that police

0:28:07.119 --> 0:28:09.959
<v Speaker 5>and social workers have some kind of a sense of

0:28:09.960 --> 0:28:11.560
<v Speaker 5>what the norm is if you're going to try and

0:28:11.600 --> 0:28:16.159
<v Speaker 5>forensically question a child, especially a small child, about sexual abuse,

0:28:16.200 --> 0:28:18.119
<v Speaker 5>and that we just really didn't have that in the

0:28:18.160 --> 0:28:22.080
<v Speaker 5>early eighties. This was a field that was really just

0:28:22.240 --> 0:28:26.840
<v Speaker 5>beginning to be created, and so if you were going

0:28:26.880 --> 0:28:31.639
<v Speaker 5>to question a child who was, you know, maybe three

0:28:31.760 --> 0:28:34.520
<v Speaker 5>or four years old, as the kids in the McMartin case,

0:28:34.560 --> 0:28:37.280
<v Speaker 5>and a lot of the cases that followed were. I mean, interestingly,

0:28:38.400 --> 0:28:42.760
<v Speaker 5>you didn't hear about satan as infiltrating elementary schools. Generally,

0:28:42.800 --> 0:28:46.640
<v Speaker 5>you heard about them infiltrating daycare centers and nursery schools.

0:28:46.680 --> 0:28:49.720
<v Speaker 5>And I think that one of the reasons for that

0:28:49.880 --> 0:28:53.240
<v Speaker 5>is because these cases can actually be replicated if you

0:28:53.320 --> 0:28:56.240
<v Speaker 5>asked a new group of children, you know, he is

0:28:56.320 --> 0:29:02.080
<v Speaker 5>kind of any nursery school about the things that social

0:29:02.120 --> 0:29:05.000
<v Speaker 5>workers and police officers at this point were starting to

0:29:05.040 --> 0:29:09.920
<v Speaker 5>think about has indications of satanic stuff. Right, So there's

0:29:09.960 --> 0:29:13.320
<v Speaker 5>this thing that happens in the McMartin case, and then

0:29:13.360 --> 0:29:17.920
<v Speaker 5>in other cases kind of following after that, where you

0:29:18.040 --> 0:29:22.360
<v Speaker 5>have a child, they initially say that nothing happened or

0:29:22.360 --> 0:29:25.000
<v Speaker 5>they don't know what you're talking about. And so, for example,

0:29:27.360 --> 0:29:31.440
<v Speaker 5>I believe in McMartin, the concern was that a teacher

0:29:31.560 --> 0:29:34.880
<v Speaker 5>had abused children at the guys of taking their temperature.

0:29:35.920 --> 0:29:37.760
<v Speaker 5>So you ask a child about that, they say they

0:29:37.800 --> 0:29:40.280
<v Speaker 5>don't know anything. And then so what you would do

0:29:40.360 --> 0:29:42.719
<v Speaker 5>in this case is to kind of guide them an

0:29:42.760 --> 0:29:46.280
<v Speaker 5>imaginative play, you know, bring out toys. And then if

0:29:46.320 --> 0:29:49.240
<v Speaker 5>they say something weird the way that little kids very like,

0:29:50.320 --> 0:29:52.840
<v Speaker 5>the way little kids do very very frequently, which I

0:29:52.840 --> 0:29:58.120
<v Speaker 5>think is you know, developmentally appropriate, they say something yeah, yeah,

0:29:58.160 --> 0:29:59.960
<v Speaker 5>if they say something a little bit odd or violent,

0:30:00.720 --> 0:30:03.520
<v Speaker 5>or if they like, you know, this is this. I'm

0:30:03.560 --> 0:30:06.040
<v Speaker 5>not basing this on anything this example, but say if

0:30:06.080 --> 0:30:08.800
<v Speaker 5>I'm interviewing a child and they pull a doll's head off,

0:30:09.360 --> 0:30:11.880
<v Speaker 5>and I'll say, is that what is that? What they

0:30:11.920 --> 0:30:12.120
<v Speaker 5>may do?

0:30:12.160 --> 0:30:14.560
<v Speaker 7>You do to the baby? Right?

0:30:15.120 --> 0:30:18.520
<v Speaker 5>And if I'm blurring the line between imagination and reality.

0:30:19.600 --> 0:30:21.560
<v Speaker 5>And if I'm working with a three or four year

0:30:21.600 --> 0:30:25.360
<v Speaker 5>old who doesn't fully understand, you know, the difference between

0:30:25.400 --> 0:30:29.719
<v Speaker 5>play and in reality in some ways, or who has

0:30:29.720 --> 0:30:32.120
<v Speaker 5>a very strong imagination, and who also maybe just wants

0:30:32.160 --> 0:30:35.240
<v Speaker 5>to be done with this conversation, I can probably get

0:30:35.240 --> 0:30:37.040
<v Speaker 5>them to agree with me that yes, they did cut

0:30:37.040 --> 0:30:38.600
<v Speaker 5>the baby's head off. And then I will go to

0:30:38.640 --> 0:30:40.640
<v Speaker 5>all the other children and say, tell us about this

0:30:40.720 --> 0:30:43.440
<v Speaker 5>baby whose head you cut off? And if I say it,

0:30:43.480 --> 0:30:45.920
<v Speaker 5>like it definitely. Like even adults, if they're told that

0:30:46.000 --> 0:30:52.080
<v Speaker 5>something happened that didn't happen, can generally be counted on to,

0:30:52.960 --> 0:30:54.680
<v Speaker 5>at least some of the time, be like, hey, yeah,

0:30:54.720 --> 0:30:55.880
<v Speaker 5>that does sound familiar.

0:30:56.320 --> 0:30:58.320
<v Speaker 6>Well, you're a small kid and you're speaking to someone

0:30:58.320 --> 0:31:00.920
<v Speaker 6>who's in a position of authorities, with a sense of

0:31:00.960 --> 0:31:04.560
<v Speaker 6>authority and confidence. They're kind of painting reality for you.

0:31:05.080 --> 0:31:07.239
<v Speaker 6>They're the like person you're literally looking up to, like,

0:31:07.360 --> 0:31:09.560
<v Speaker 6>how are you maybe not going to be taken along?

0:31:09.840 --> 0:31:12.560
<v Speaker 6>They keep asking you these questions that are describing these

0:31:12.560 --> 0:31:13.240
<v Speaker 6>odd scenarios.

0:31:13.280 --> 0:31:14.640
<v Speaker 3>Well, you know what, it was kind of weird.

0:31:14.760 --> 0:31:17.840
<v Speaker 6>Actually, now that you mentioned it expertly, that's that seems

0:31:17.880 --> 0:31:18.600
<v Speaker 6>off right.

0:31:18.680 --> 0:31:21.200
<v Speaker 5>And then as a kid, adults are really writing the

0:31:21.240 --> 0:31:23.400
<v Speaker 5>reality that you live in. And so one of the

0:31:23.920 --> 0:31:27.480
<v Speaker 5>counter arguments of the idea that these you know, that

0:31:27.560 --> 0:31:30.120
<v Speaker 5>these cases are flawed is well, kids don't lie. And

0:31:30.160 --> 0:31:32.640
<v Speaker 5>it's like, well, a, they do, and that's fine. We're

0:31:32.680 --> 0:31:35.040
<v Speaker 5>not saying there's anything morally wrong with that, you know,

0:31:35.120 --> 0:31:37.640
<v Speaker 5>it's I think I would often, maybe more you could

0:31:37.640 --> 0:31:38.840
<v Speaker 5>call it fibbing.

0:31:40.000 --> 0:31:40.400
<v Speaker 3>And b.

0:31:43.000 --> 0:31:45.080
<v Speaker 5>They will say what they need to to get out

0:31:45.080 --> 0:31:47.680
<v Speaker 5>of a situation where they know that they can't escape

0:31:47.720 --> 0:31:49.680
<v Speaker 5>unless they give you what you want, and that's kind

0:31:49.680 --> 0:31:52.640
<v Speaker 5>of your fault as a hetault. In fact, it's definitely

0:31:52.680 --> 0:31:54.440
<v Speaker 5>your fault. Mm hmm.

0:31:56.040 --> 0:32:00.160
<v Speaker 2>Keep thinking about it's horrific reality that we live in

0:32:00.240 --> 0:32:04.000
<v Speaker 2>where there is so much child abuse that occurs in

0:32:04.040 --> 0:32:07.120
<v Speaker 2>all kinds of different institutions. Like it's just the reality

0:32:07.160 --> 0:32:10.520
<v Speaker 2>that we live in this world right where that just occurs.

0:32:11.200 --> 0:32:15.600
<v Speaker 2>And then trying to imagine that the con even the

0:32:15.680 --> 0:32:20.240
<v Speaker 2>concept of a Satanic based version of an organized group

0:32:20.280 --> 0:32:24.360
<v Speaker 2>that does that to children is seem silly, But the

0:32:24.440 --> 0:32:27.760
<v Speaker 2>fact that it is reality that other people do it

0:32:27.840 --> 0:32:30.680
<v Speaker 2>just under the guise of you know, scouting, scouting or

0:32:32.120 --> 0:32:34.560
<v Speaker 2>something that seems completely innocuous to us and did for

0:32:34.600 --> 0:32:37.680
<v Speaker 2>a long time, But in reality there was there's a

0:32:37.720 --> 0:32:41.320
<v Speaker 2>whole group of kids who became you know, men and

0:32:41.360 --> 0:32:44.440
<v Speaker 2>women who had just been abused by systems that never

0:32:44.560 --> 0:32:47.960
<v Speaker 2>said anything about it because they were trained not to

0:32:47.960 --> 0:32:50.120
<v Speaker 2>say anything about it, right, and then it was too difficult.

0:32:50.240 --> 0:32:54.400
<v Speaker 2>There's so many reasons. It's just it's striking me that

0:32:54.480 --> 0:32:58.360
<v Speaker 2>it does seem so almost silly, the concept of a

0:32:58.360 --> 0:33:03.680
<v Speaker 2>satanic abuse system like that that was alleged so many times.

0:33:03.880 --> 0:33:06.680
<v Speaker 2>But at the same time it all in a weird way,

0:33:07.320 --> 0:33:09.640
<v Speaker 2>it's not silly at all. I guess for the people

0:33:09.720 --> 0:33:12.480
<v Speaker 2>who were living through those times in that moment, maybe.

0:33:12.400 --> 0:33:13.120
<v Speaker 3>Is it a comfort?

0:33:13.200 --> 0:33:15.560
<v Speaker 6>Is it a way of explaining away the evils of

0:33:15.600 --> 0:33:18.560
<v Speaker 6>the world by like making it superbinary, like a lot

0:33:18.560 --> 0:33:21.160
<v Speaker 6>of conspiracies kind of do or a lot of conspiracy

0:33:21.200 --> 0:33:21.880
<v Speaker 6>theories kind of do?

0:33:22.160 --> 0:33:24.440
<v Speaker 5>I think so it's not. But yeah, I mean, speaking

0:33:24.520 --> 0:33:27.320
<v Speaker 5>of the silliness, I think there is something reassuring in

0:33:27.360 --> 0:33:29.160
<v Speaker 5>that way of saying, well, why would someone abu as

0:33:29.200 --> 0:33:32.280
<v Speaker 5>a child, Well, only because they worshiped the devil, So

0:33:32.480 --> 0:33:35.920
<v Speaker 5>no one who's worshiping God by definition abuse a child.

0:33:35.960 --> 0:33:39.040
<v Speaker 5>And it's like Oh, no, they can.

0:33:39.240 --> 0:33:43.640
<v Speaker 3>It's a very very sneaky decision. Tree. I agree with you.

0:33:43.680 --> 0:33:48.040
<v Speaker 4>There one question here as well, when we're talking about

0:33:48.440 --> 0:33:52.480
<v Speaker 4>I loved your phrase of adults painting reality for children.

0:33:53.120 --> 0:33:55.240
<v Speaker 4>That leads to a question that I know is on

0:33:55.600 --> 0:33:59.520
<v Speaker 4>all of our fellow listener's minds after all of the

0:33:59.600 --> 0:34:04.160
<v Speaker 4>research that you have done on this aspect in particular,

0:34:04.720 --> 0:34:07.160
<v Speaker 4>and we can't commend you enough for your objectivity there

0:34:07.200 --> 0:34:10.160
<v Speaker 4>by the way, oh thank you, because you take pains

0:34:10.200 --> 0:34:13.560
<v Speaker 4>to fairly and accurately describe the methods right that these

0:34:14.160 --> 0:34:18.919
<v Speaker 4>evaluators employ. We have to ask, in your opinion, were

0:34:18.960 --> 0:34:23.360
<v Speaker 4>these folks acting in good faith? Like did they believe

0:34:24.719 --> 0:34:26.440
<v Speaker 4>what they were asking the kids about?

0:34:26.719 --> 0:34:29.160
<v Speaker 5>I do think so, Yeah. I think that people generally

0:34:29.160 --> 0:34:32.400
<v Speaker 5>did believe. And in fact, it's hard for me to

0:34:32.440 --> 0:34:35.600
<v Speaker 5>think of anybody who I think was acting in bad

0:34:35.640 --> 0:34:37.800
<v Speaker 5>faith in all of this. But I think that maybe

0:34:39.480 --> 0:34:41.680
<v Speaker 5>in a way, you know, someone who is.

0:34:44.040 --> 0:34:50.520
<v Speaker 7>Truly deeply committed to a belief system can be much

0:34:50.560 --> 0:34:52.880
<v Speaker 7>more dangerous than someone who's just kind of in it

0:34:53.320 --> 0:34:56.759
<v Speaker 7>for themselves, you know, because someone actually I got to

0:34:56.800 --> 0:34:59.640
<v Speaker 7>speak once to Ken Lanning, the author of the Landing Report,

0:35:00.200 --> 0:35:01.960
<v Speaker 7>just to a phone call, so I didn't get to

0:35:02.560 --> 0:35:04.680
<v Speaker 7>record this, and I wish I had, because he had

0:35:05.000 --> 0:35:09.040
<v Speaker 7>this amazing metaphor about how it's all like the music man, right,

0:35:09.200 --> 0:35:11.520
<v Speaker 7>because if you have someone who's a true believer, they're

0:35:11.520 --> 0:35:12.920
<v Speaker 7>not going to give up on that belief.

0:35:13.000 --> 0:35:16.000
<v Speaker 5>But if you have the music man coming to town

0:35:16.200 --> 0:35:19.000
<v Speaker 5>and creating a moral panic about pool Hall so they

0:35:19.040 --> 0:35:23.200
<v Speaker 5>can sell brass instruments to everybody, and then if Ron

0:35:23.280 --> 0:35:28.000
<v Speaker 5>Howard confronts him, baby Ron Howard, about how he's scamming everyone,

0:35:28.200 --> 0:35:31.120
<v Speaker 5>then he will maybe admit it. Like the music man

0:35:31.239 --> 0:35:34.719
<v Speaker 5>is less dangerous. The con artist is maybe less dangerous

0:35:34.760 --> 0:35:38.440
<v Speaker 5>than the true believer. Emany have somebody like our current president,

0:35:38.480 --> 0:35:41.560
<v Speaker 5>who I think is like a corrent artist who lies

0:35:41.600 --> 0:35:44.439
<v Speaker 5>about TENCSI because he believes his own lies and sort

0:35:44.480 --> 0:35:48.279
<v Speaker 5>of that way of I don't know, narcissism, and also

0:35:49.080 --> 0:35:53.120
<v Speaker 5>uh is losing his mental faculties for so many other

0:35:53.400 --> 0:35:56.319
<v Speaker 5>great reasons. But yeah, I really I think that this

0:35:56.440 --> 0:35:59.880
<v Speaker 5>is a great example of how passionate belief in something

0:36:01.400 --> 0:36:05.759
<v Speaker 5>can be extremely dangerous. And I think it's it's the

0:36:05.840 --> 0:36:09.000
<v Speaker 5>idea of I don't know, I don't you look at people,

0:36:09.080 --> 0:36:15.120
<v Speaker 5>especially who wanted to do something to make the world

0:36:15.160 --> 0:36:17.840
<v Speaker 5>safer for children, and you think, yes, that's always a

0:36:17.840 --> 0:36:20.520
<v Speaker 5>good goal. And then I think you had people who

0:36:21.000 --> 0:36:23.359
<v Speaker 5>kind of believed that they could eradicate child abuse if

0:36:23.440 --> 0:36:25.840
<v Speaker 5>they could guests get rid of these Satanists. And it's like, well,

0:36:26.560 --> 0:36:29.600
<v Speaker 5>we let's not try to Let's not have our only

0:36:29.680 --> 0:36:32.440
<v Speaker 5>reason for being involved in a cause or trying to

0:36:32.440 --> 0:36:34.359
<v Speaker 5>make the world better this idea that we can do

0:36:34.400 --> 0:36:36.400
<v Speaker 5>it in a heroic role. Because I think that if

0:36:36.400 --> 0:36:40.799
<v Speaker 5>you're gonna be committed to doing good work in the

0:36:40.840 --> 0:36:43.239
<v Speaker 5>world as it is, then you have to accept that

0:36:44.160 --> 0:36:46.680
<v Speaker 5>it's going to feel like not very much a lot

0:36:46.680 --> 0:36:51.040
<v Speaker 5>of the time. Because I think that the Satanic panic

0:36:51.719 --> 0:36:55.120
<v Speaker 5>stuck around for so long partly because it sold people

0:36:55.760 --> 0:36:59.400
<v Speaker 5>this very appealing narrative where you know, as with Larry

0:36:59.400 --> 0:37:02.000
<v Speaker 5>and Michelle is they're writing Michelle remembers they're not just

0:37:02.040 --> 0:37:05.480
<v Speaker 5>two Catholics too were cheating on their spouses with each other.

0:37:05.560 --> 0:37:08.600
<v Speaker 5>They're actually stopping Satan from taking over the earth, and

0:37:08.600 --> 0:37:10.840
<v Speaker 5>that's the most important thing they could be doing with

0:37:10.880 --> 0:37:11.440
<v Speaker 5>their lives.

0:37:12.320 --> 0:37:14.719
<v Speaker 3>And a little sin is fine if it's for the great.

0:37:14.840 --> 0:37:17.040
<v Speaker 2>Yeah, yeah, say it's.

0:37:16.920 --> 0:37:18.960
<v Speaker 6>Okay to lie, I mean, I was going to just

0:37:19.000 --> 0:37:23.000
<v Speaker 6>ask you about this other book in episode four. I'm

0:37:23.120 --> 0:37:24.960
<v Speaker 6>the name of this author is escaping me. But she

0:37:25.120 --> 0:37:28.200
<v Speaker 6>was on Oprah. Yeah, famously wrote a book where she

0:37:28.360 --> 0:37:33.959
<v Speaker 6>participated in breeding babies for the purposes of Satanic sacrifice,

0:37:34.000 --> 0:37:37.920
<v Speaker 6>and literally Oprah platforms this person and speaking about it

0:37:38.239 --> 0:37:40.160
<v Speaker 6>very objectively as if all of this were fact, and

0:37:40.160 --> 0:37:43.719
<v Speaker 6>of course Oprah no hard questions at all, and all

0:37:43.719 --> 0:37:47.600
<v Speaker 6>of that was proven to be complete fabrication. Do you

0:37:47.600 --> 0:37:50.799
<v Speaker 6>think that person was good had good intentions? Is this

0:37:50.920 --> 0:37:53.400
<v Speaker 6>like a breaking the few eggs argument? Or is this

0:37:53.480 --> 0:37:55.319
<v Speaker 6>the person? Because then didn't she move on to another

0:37:55.360 --> 0:37:56.319
<v Speaker 6>grift immediately after?

0:37:56.520 --> 0:37:59.480
<v Speaker 5>Yeah, that's right, Yeah, because she is a good example

0:37:59.520 --> 0:38:04.239
<v Speaker 5>of a grifter actually because she uh Laurence Stratford, she

0:38:04.360 --> 0:38:07.239
<v Speaker 5>wrote a Satanic panic memoir, she claimed, because there is

0:38:07.239 --> 0:38:09.240
<v Speaker 5>a question that kind of came up through the eighties

0:38:09.239 --> 0:38:12.080
<v Speaker 5>of like if Satanic cults were always talking about or

0:38:12.080 --> 0:38:16.640
<v Speaker 5>if we're always talking about the Satanic cults sacrificing like many, many,

0:38:16.680 --> 0:38:19.319
<v Speaker 5>many babies, where are they getting all these babies? Because

0:38:19.400 --> 0:38:22.440
<v Speaker 5>like it's the eighties, we actually keep a pretty close

0:38:22.480 --> 0:38:27.279
<v Speaker 5>eye on these babies. Yeah, and then he had, you know,

0:38:27.360 --> 0:38:30.400
<v Speaker 5>Lauren Stratford strapping up to be like, actually, I was

0:38:30.480 --> 0:38:32.480
<v Speaker 5>used by a cult to breathe these babies. I have

0:38:32.480 --> 0:38:34.799
<v Speaker 5>one of those baby breeders you've been hearing about. But

0:38:34.920 --> 0:38:38.759
<v Speaker 5>although even then she only ever talked about producing three

0:38:38.880 --> 0:38:42.000
<v Speaker 5>to be clear and imaginary babies. And it was also

0:38:42.080 --> 0:38:44.760
<v Speaker 5>in her story. I've read these the most horrible books.

0:38:44.800 --> 0:38:47.320
<v Speaker 5>I'm so happy to be able to take a break

0:38:47.360 --> 0:38:51.319
<v Speaker 5>from the literature. But you know, she her story also

0:38:51.440 --> 0:38:54.560
<v Speaker 5>involved kind of getting involved in pornography and then this,

0:38:54.760 --> 0:38:58.080
<v Speaker 5>you know, the most out there thing for a pornographer

0:38:58.120 --> 0:39:00.560
<v Speaker 5>to do next is to start a satanic cult? Was

0:39:00.560 --> 0:39:01.919
<v Speaker 5>I think at how it went in her book.

0:39:02.000 --> 0:39:05.200
<v Speaker 6>So it's well snuff films, right they were making, which

0:39:05.239 --> 0:39:06.640
<v Speaker 6>we also know is an urban legend.

0:39:06.760 --> 0:39:08.080
<v Speaker 3>I mean, yeah, sorry, thank god.

0:39:09.719 --> 0:39:12.800
<v Speaker 5>Yeah, a lot of things are real, but not that

0:39:12.800 --> 0:39:15.800
<v Speaker 5>that what Harry, who's your who's your distributor going to

0:39:15.880 --> 0:39:18.640
<v Speaker 5>be for that? I ask you. It's hard enough to

0:39:18.680 --> 0:39:21.480
<v Speaker 5>make a midbive yet rom com these days. Yeah, So

0:39:21.680 --> 0:39:23.719
<v Speaker 5>this idea of like, well, you know, out in la

0:39:24.200 --> 0:39:27.480
<v Speaker 5>they're all doing drugs and making pornography and killing babies

0:39:27.520 --> 0:39:29.080
<v Speaker 5>and it's all one and the same to them.

0:39:29.520 --> 0:39:33.560
<v Speaker 4>So it's it's a very interesting point you bring up there,

0:39:33.640 --> 0:39:39.360
<v Speaker 4>because one one piece of the one missing piece of

0:39:39.400 --> 0:39:43.120
<v Speaker 4>the puzzle for the Satanic panic as a conspiracy theory

0:39:43.680 --> 0:39:47.160
<v Speaker 4>is qui bono, right, who benefits? So, uh, you raised this,

0:39:47.280 --> 0:39:50.040
<v Speaker 4>You raised this excellent point where he said, you know,

0:39:50.160 --> 0:39:52.080
<v Speaker 4>a lot of times, if you're a member of the

0:39:52.160 --> 0:39:57.600
<v Speaker 4>concerned public at large, it may not necessarily matter whether

0:39:58.000 --> 0:40:00.480
<v Speaker 4>or not a devil exists. It's the the fact that

0:40:00.520 --> 0:40:05.720
<v Speaker 4>there are people doing crazy, evil, horrific things. So what

0:40:05.800 --> 0:40:09.359
<v Speaker 4>would if we were to complete the jigsaw puzzle here

0:40:09.719 --> 0:40:13.520
<v Speaker 4>as members of the concerned public, what would we say

0:40:13.760 --> 0:40:18.279
<v Speaker 4>the ultimate end game of these devil worshipers would be?

0:40:18.440 --> 0:40:23.439
<v Speaker 4>Like is it just a ruin stuff or is there

0:40:23.680 --> 0:40:25.919
<v Speaker 4>like a greater goal at play.

0:40:25.880 --> 0:40:27.120
<v Speaker 6>To glorify the dark Lord?

0:40:27.280 --> 0:40:27.880
<v Speaker 5>Yeah?

0:40:28.360 --> 0:40:29.719
<v Speaker 3>Yeah, but why right?

0:40:29.640 --> 0:40:33.399
<v Speaker 5>Why do we have sewing circles because it's a nice

0:40:33.440 --> 0:40:36.200
<v Speaker 5>way to spend Saturday night. I mean, I think the goal,

0:40:36.400 --> 0:40:38.520
<v Speaker 5>and this comes up, and Michelle remembers, is that like

0:40:38.680 --> 0:40:41.800
<v Speaker 5>Satan is going to take over the earth like pretty soon,

0:40:42.719 --> 0:40:45.240
<v Speaker 5>and so if you take it to its most extreme,

0:40:45.280 --> 0:40:47.399
<v Speaker 5>then you're like trying to then you're you know, we're

0:40:47.400 --> 0:40:49.880
<v Speaker 5>getting into the end times because of course late twentieth

0:40:49.960 --> 0:40:54.280
<v Speaker 5>century and early twenty first century Christianity has been very

0:40:54.480 --> 0:40:57.239
<v Speaker 5>apocalypse oriented, as we just saw when you know, we

0:40:57.320 --> 0:41:02.440
<v Speaker 5>had like a TikTok rapture, panic and September, which is

0:41:02.480 --> 0:41:05.000
<v Speaker 5>so funny to me because especially because this thing where

0:41:05.040 --> 0:41:06.640
<v Speaker 5>like people are like, I'm going to get raptured, but

0:41:06.680 --> 0:41:08.600
<v Speaker 5>who will take care of my pets? And it's like

0:41:08.680 --> 0:41:10.640
<v Speaker 5>your pets are going to be raptured and you're going

0:41:10.719 --> 0:41:11.920
<v Speaker 5>to stay. Don't worry about it.

0:41:12.520 --> 0:41:17.880
<v Speaker 4>Also, speaking of speaking of narcissism and inserting oneself into

0:41:18.000 --> 0:41:23.600
<v Speaker 4>the heroic moment, I think the appeal of cultic activity

0:41:23.640 --> 0:41:28.239
<v Speaker 4>and the appeal of apocalyptic belief is always that it's

0:41:28.280 --> 0:41:29.720
<v Speaker 4>going to happen while I'm around.

0:41:29.800 --> 0:41:30.879
<v Speaker 3>Yes, you know what I mean.

0:41:31.640 --> 0:41:36.120
<v Speaker 4>So maybe that is maybe that is part of the aspect.

0:41:36.120 --> 0:41:39.879
<v Speaker 4>But we keep going back to this when we were

0:41:39.880 --> 0:41:42.120
<v Speaker 4>talking off air about it a little bit, We keep

0:41:42.160 --> 0:41:47.160
<v Speaker 4>going back to this concept that there was actually no

0:41:47.320 --> 0:41:51.200
<v Speaker 4>proof of this like of a larger conspiracy.

0:41:51.280 --> 0:41:54.360
<v Speaker 3>Can we confirm that? Is that true? That there was

0:41:54.400 --> 0:41:54.880
<v Speaker 3>no proof?

0:41:54.920 --> 0:41:57.840
<v Speaker 5>Oh yeah, yeah, I mean, you know, if you trust

0:41:57.920 --> 0:42:00.440
<v Speaker 5>the FBI and the Landing report, which you know, I

0:42:00.440 --> 0:42:03.439
<v Speaker 5>don't trust every single little thing the FBI has ever done.

0:42:03.440 --> 0:42:05.320
<v Speaker 5>They did try and get Martin Luther King Junior to

0:42:05.360 --> 0:42:10.080
<v Speaker 5>kill himself, but I generally think they do pretty good

0:42:10.080 --> 0:42:12.520
<v Speaker 5>work a lot of the time. And that's one of

0:42:12.560 --> 0:42:15.759
<v Speaker 5>the examples. And you know, it's just the amount of

0:42:15.800 --> 0:42:18.799
<v Speaker 5>effort that went into because I mean, okay, so like

0:42:18.840 --> 0:42:21.399
<v Speaker 5>to compare it to other forms of organized crime, right

0:42:21.480 --> 0:42:25.439
<v Speaker 5>if you compare it to like the mafia, Like the

0:42:25.480 --> 0:42:28.800
<v Speaker 5>FBI was working on that and had you know, probably

0:42:28.840 --> 0:42:32.240
<v Speaker 5>thousands of hours of wire tapped conversations. We had trials

0:42:32.280 --> 0:42:36.399
<v Speaker 5>involving physical evidence. You know, there's like if you look

0:42:36.440 --> 0:42:39.040
<v Speaker 5>at other cases of religious abuse, right, like if you

0:42:39.080 --> 0:42:41.799
<v Speaker 5>look at I think that there was a you know,

0:42:41.960 --> 0:42:44.560
<v Speaker 5>there are cases in Canada, which of course our show

0:42:44.640 --> 0:42:47.839
<v Speaker 5>is also looking, you know, to some extent, how this

0:42:47.880 --> 0:42:51.480
<v Speaker 5>phenomenon got transported down to the United States and then

0:42:51.680 --> 0:42:56.800
<v Speaker 5>embiggened and taken back up to Canada to some extent,

0:42:56.880 --> 0:42:59.080
<v Speaker 5>you know, it was already there culturally, but American police

0:42:59.080 --> 0:43:03.200
<v Speaker 5>also did training and kind of brought our particular spin

0:43:03.280 --> 0:43:08.520
<v Speaker 5>to it. But you know, there's if you think about,

0:43:08.600 --> 0:43:11.440
<v Speaker 5>you know, what happened at Canadian residential schools and the

0:43:11.480 --> 0:43:16.600
<v Speaker 5>presence of you know, mass graves of First Nations children

0:43:16.760 --> 0:43:20.879
<v Speaker 5>who you know, of Indigenous people who never, never were

0:43:20.920 --> 0:43:24.000
<v Speaker 5>mourned and who never made it out of a system

0:43:24.000 --> 0:43:27.160
<v Speaker 5>that saw them as expendable. You know, we're just kind

0:43:27.200 --> 0:43:34.880
<v Speaker 5>of graves of of unclaimed people. Kind of one of

0:43:34.920 --> 0:43:37.520
<v Speaker 5>the things that we get into, and the final episode

0:43:37.520 --> 0:43:40.520
<v Speaker 5>actually is that, you know, it's kind of easy to

0:43:40.560 --> 0:43:43.360
<v Speaker 5>forget that in nineteen seventy eight, that was when the

0:43:43.440 --> 0:43:46.839
<v Speaker 5>Jonestown massacre happened, you know, and it was I think

0:43:46.880 --> 0:43:50.759
<v Speaker 5>the largest loss of American civilian life until September eleventh,

0:43:51.160 --> 0:43:55.200
<v Speaker 5>and about a third of the people who died in

0:43:55.280 --> 0:43:58.520
<v Speaker 5>Jonestown were miners. A lot of them were quite young.

0:43:58.600 --> 0:44:02.920
<v Speaker 5>There were a lot of babies there, and nobody wanted

0:44:02.960 --> 0:44:05.919
<v Speaker 5>to take the bodies of the people who had died

0:44:05.920 --> 0:44:11.959
<v Speaker 5>of Johnstown after the fact. Nobody wanted to to bury them,

0:44:12.360 --> 0:44:15.080
<v Speaker 5>and they were very difficult to identify, and I think

0:44:15.160 --> 0:44:18.200
<v Speaker 5>most of those people were never in any way identified

0:44:18.280 --> 0:44:20.680
<v Speaker 5>or reunited with their families. And so we have this

0:44:20.800 --> 0:44:24.960
<v Speaker 5>presence of you know, if there is an actual mass

0:44:25.000 --> 0:44:28.160
<v Speaker 5>baby grave, like we usually know where it is, people know,

0:44:29.040 --> 0:44:31.319
<v Speaker 5>and it just doesn't matter that much to us, you know,

0:44:31.400 --> 0:44:35.080
<v Speaker 5>and that's happened pretty routinely throughout history. You know, there

0:44:35.120 --> 0:44:39.920
<v Speaker 5>are bodies and we keep finding them. And so this

0:44:40.000 --> 0:44:43.480
<v Speaker 5>idea that there are these satanic cults acting in a

0:44:43.520 --> 0:44:47.279
<v Speaker 5>way that would leave massive amounts of physical evidence that

0:44:47.320 --> 0:44:49.960
<v Speaker 5>would require huge amounts of infrastructure to do what they're saying,

0:44:50.040 --> 0:44:52.600
<v Speaker 5>what we're saying that they're doing. And this is kind

0:44:52.640 --> 0:44:54.680
<v Speaker 5>of a prosaic comparison, but I think a lot about

0:44:54.680 --> 0:44:57.080
<v Speaker 5>the fact that one of the things that was a

0:44:57.160 --> 0:44:59.560
<v Speaker 5>huge concern for the People's Temple and kind of caused

0:44:59.560 --> 0:45:01.799
<v Speaker 5>the unwrap veling in Jonestown was just like, how do

0:45:01.880 --> 0:45:04.080
<v Speaker 5>you feed this many people? Like if you have a cull,

0:45:04.200 --> 0:45:07.279
<v Speaker 5>they only need food, and they got hungry, like you have,

0:45:08.080 --> 0:45:10.200
<v Speaker 5>you know, a long worship session, and then you have

0:45:10.280 --> 0:45:13.840
<v Speaker 5>to feed them afterwards. And so where are these satan

0:45:13.920 --> 0:45:16.360
<v Speaker 5>Is getting all their food? You know? I mean it's

0:45:16.920 --> 0:45:19.640
<v Speaker 5>a serious question I've always had and nobody has ever

0:45:20.680 --> 0:45:25.480
<v Speaker 5>you know, the idea of something this big functioning without

0:45:25.560 --> 0:45:28.520
<v Speaker 5>leaving any kind of of evidence in terms of just

0:45:28.640 --> 0:45:30.960
<v Speaker 5>you know, physical evidence or the kinds of resources that

0:45:31.000 --> 0:45:34.319
<v Speaker 5>they needed to operate. You can only believe that if

0:45:34.360 --> 0:45:37.360
<v Speaker 5>you believe that the magic of Satan himself is just hiding,

0:45:38.120 --> 0:45:41.439
<v Speaker 5>you know, hiding all this physical evidence after the fact.

0:45:41.760 --> 0:45:47.200
<v Speaker 4>We sometimes refer to that as the bigfoot question, because

0:45:47.520 --> 0:45:50.160
<v Speaker 4>you know, if there is a if there's a large

0:45:50.680 --> 0:45:54.279
<v Speaker 4>cryptid of that size, no matter what it eats, it

0:45:54.440 --> 0:45:59.080
<v Speaker 4>poops somewhere, right, it lives, it dies, So where where

0:45:59.239 --> 0:46:04.839
<v Speaker 4>is the physical evidence. The Jonestown comparison there is is

0:46:04.960 --> 0:46:08.400
<v Speaker 4>quite harrowing because I think it teaches us that there

0:46:08.480 --> 0:46:14.319
<v Speaker 4>are real life consequences for people enacting beliefs, even if

0:46:14.360 --> 0:46:16.040
<v Speaker 4>those beliefs cannot be proven.

0:46:17.239 --> 0:46:20.640
<v Speaker 5>Yeah, yeah, well, and also I think what and again,

0:46:20.680 --> 0:46:23.120
<v Speaker 5>I think the sight handing panic was a way to

0:46:23.200 --> 0:46:26.319
<v Speaker 5>distract ourselves from this because I know that, you know,

0:46:26.760 --> 0:46:30.239
<v Speaker 5>Americans saw what happened, you know, in Jonestown after the fact,

0:46:30.320 --> 0:46:32.200
<v Speaker 5>after it was too late to do anything about it.

0:46:32.280 --> 0:46:34.920
<v Speaker 5>And what that revealed is that you really don't need

0:46:34.960 --> 0:46:38.719
<v Speaker 5>Satan at all. You just need one guy who's able to,

0:46:40.239 --> 0:46:42.840
<v Speaker 5>you know, just got a stranglehold on the lives of

0:46:43.040 --> 0:46:47.879
<v Speaker 5>a lot of people and systematically take away any sense

0:46:47.880 --> 0:46:50.000
<v Speaker 5>of power that they have over their own lives, make

0:46:50.080 --> 0:46:52.480
<v Speaker 5>it physically impossible for them to escape, and then you

0:46:52.480 --> 0:46:56.040
<v Speaker 5>don't need anything supernatural at all, you know, because normal

0:46:56.160 --> 0:46:57.759
<v Speaker 5>human abuse is enough.

0:46:59.160 --> 0:47:01.560
<v Speaker 2>And he use a sin a bunch of troops into cities.

0:47:02.040 --> 0:47:03.920
<v Speaker 2>Oh wait, wait, that's a different we're talking about.

0:47:03.719 --> 0:47:06.799
<v Speaker 5>Different thing to fight the evil of public nudity here

0:47:06.840 --> 0:47:10.360
<v Speaker 5>in Portland orgh.

0:47:10.600 --> 0:47:14.000
<v Speaker 4>We're gonna pause here for a word from our sponsors,

0:47:14.000 --> 0:47:16.560
<v Speaker 4>which are hopefully not wayfair, and we'll be right back

0:47:16.600 --> 0:47:17.920
<v Speaker 4>with Sarah Marshall.

0:47:22.719 --> 0:47:23.680
<v Speaker 3>And we've returned.

0:47:24.960 --> 0:47:28.480
<v Speaker 2>I wonder about underground worship sometimes, and that's not to

0:47:28.560 --> 0:47:31.800
<v Speaker 2>say speak ast anything we've been talking about. I just

0:47:31.840 --> 0:47:34.719
<v Speaker 2>wonder about, historically, over time, when there's a prevailing religion

0:47:34.840 --> 0:47:38.120
<v Speaker 2>that is in some way entrenched in the power structure,

0:47:38.200 --> 0:47:40.239
<v Speaker 2>let's say a city or state or something like that,

0:47:40.400 --> 0:47:44.160
<v Speaker 2>and then the underground worship that occurs. And I'm thinking specifically,

0:47:44.200 --> 0:47:47.800
<v Speaker 2>guys about some of the Freemasonry things that were discovered

0:47:47.800 --> 0:47:50.560
<v Speaker 2>over the years, where there was a really awesome almost

0:47:50.680 --> 0:47:54.320
<v Speaker 2>cave system, like small cave system that was built underneath

0:47:54.600 --> 0:47:57.440
<v Speaker 2>buildings so that people could, you know, go there small

0:47:57.440 --> 0:48:00.319
<v Speaker 2>groups and worship just the way they on it to

0:48:00.360 --> 0:48:04.400
<v Speaker 2>and they needed to without being persecuted by anybody up above.

0:48:05.760 --> 0:48:09.160
<v Speaker 2>I just wonder if that kind of thing. I don't know,

0:48:09.200 --> 0:48:11.759
<v Speaker 2>I get I'm kind of obsessed with this concept that

0:48:12.080 --> 0:48:15.640
<v Speaker 2>I feel like personally I'm dismissing some of it in

0:48:15.680 --> 0:48:18.960
<v Speaker 2>a way that I'm almost uncomfortable with because it feels

0:48:19.680 --> 0:48:22.919
<v Speaker 2>so it feels like movies that I've watched it write

0:48:22.960 --> 0:48:25.920
<v Speaker 2>this the whole concept of everything in the Satanic Panic.

0:48:25.960 --> 0:48:29.200
<v Speaker 2>It feels like a fictional story and there is no evidence.

0:48:30.000 --> 0:48:31.680
<v Speaker 2>But at the same time, I almost feel like I'm

0:48:31.680 --> 0:48:35.880
<v Speaker 2>being tricked into not believing it's there's any sand to it.

0:48:37.040 --> 0:48:39.120
<v Speaker 5>Well, I mean, is it helpful to think of it

0:48:39.160 --> 0:48:41.160
<v Speaker 5>in the sense of like, because I think the great

0:48:41.920 --> 0:48:44.480
<v Speaker 5>lie of the Satanic Panic because like, I could start

0:48:44.480 --> 0:48:46.840
<v Speaker 5>a Satanic cult with you right now if we all agreed,

0:48:46.920 --> 0:48:50.160
<v Speaker 5>we could be like our colt. Yeah, and as our

0:48:50.520 --> 0:48:55.800
<v Speaker 5>first cult activity, we're gonna write to our senators because

0:48:55.840 --> 0:48:58.120
<v Speaker 5>the most satanic thing you can do, because Satan is

0:48:58.160 --> 0:49:00.440
<v Speaker 5>all about asking uncomfortable questions.

0:49:01.680 --> 0:49:04.160
<v Speaker 2>Well, according to Peter Teele, it would be we would

0:49:04.200 --> 0:49:06.520
<v Speaker 2>protest some form of AI data center.

0:49:06.560 --> 0:49:08.479
<v Speaker 5>I think, well, I've been fine with that too.

0:49:08.920 --> 0:49:12.280
<v Speaker 3>Oh call Greta right now, guys me, I'll text.

0:49:12.280 --> 0:49:15.160
<v Speaker 5>Let's get satanic let's conserve some water for the humans,

0:49:15.320 --> 0:49:16.680
<v Speaker 5>like satan let us do.

0:49:17.239 --> 0:49:19.840
<v Speaker 3>Like classic lucifer as you were saying.

0:49:19.880 --> 0:49:21.879
<v Speaker 5>Well, so, I think that a key part of kind

0:49:21.880 --> 0:49:24.960
<v Speaker 5>of the Satanic panic is like is not sort of

0:49:24.960 --> 0:49:27.760
<v Speaker 5>what not even exactly what it's identifying, but this idea

0:49:27.760 --> 0:49:30.560
<v Speaker 5>of like the Satanists have already basically taken over and

0:49:30.680 --> 0:49:33.760
<v Speaker 5>we're in the minority, and therefore we have to fight

0:49:33.880 --> 0:49:37.600
<v Speaker 5>with you know, all of the force and all of

0:49:37.640 --> 0:49:40.680
<v Speaker 5>the resources available to us, because the Satanists have already

0:49:40.719 --> 0:49:44.160
<v Speaker 5>won basically and we're like late to the party. Because

0:49:44.160 --> 0:49:46.760
<v Speaker 5>I think that one of the functions of a moral

0:49:46.800 --> 0:49:49.799
<v Speaker 5>panic is to kind of identify real anxieties and real

0:49:49.840 --> 0:49:54.600
<v Speaker 5>problems and then target, you know, find some kind of

0:49:54.640 --> 0:49:57.319
<v Speaker 5>a useful scapegoat, and to never look at who's in

0:49:57.440 --> 0:50:02.319
<v Speaker 5>power visibly and actually and you know, one of the

0:50:02.360 --> 0:50:04.880
<v Speaker 5>things I find interesting about the context of this is

0:50:04.920 --> 0:50:08.920
<v Speaker 5>that Reagan comes into office, you know, in early nineteen

0:50:08.960 --> 0:50:13.640
<v Speaker 5>eighty one, gets shot, immediately bounces right back, and then

0:50:13.719 --> 0:50:17.560
<v Speaker 5>one of the first things that he does, as he promised,

0:50:17.800 --> 0:50:20.400
<v Speaker 5>is to cut the federal budget. And one of the

0:50:20.400 --> 0:50:23.120
<v Speaker 5>things that he cuts the budget for is childcare, and

0:50:23.200 --> 0:50:25.960
<v Speaker 5>so part of the reason people are so stressed about

0:50:26.239 --> 0:50:29.319
<v Speaker 5>childcare and daycare in the early eighties and kind of

0:50:29.360 --> 0:50:32.040
<v Speaker 5>setting the stage for McMartin is because there's less there's

0:50:32.080 --> 0:50:34.520
<v Speaker 5>fewer viable resources than there used to be because of

0:50:34.560 --> 0:50:37.200
<v Speaker 5>the direct actions of the president, you know. And so

0:50:38.400 --> 0:50:41.000
<v Speaker 5>it feels like part of the function of a panic,

0:50:41.400 --> 0:50:46.600
<v Speaker 5>or of a moral panic, is to identify the wrong

0:50:46.719 --> 0:50:49.800
<v Speaker 5>cause for the thing that you are worried about, because.

0:50:49.600 --> 0:50:52.160
<v Speaker 6>It is tricky, right, because I mean, every flavor of

0:50:52.239 --> 0:50:56.920
<v Speaker 6>depravity and evil and you know, despicable act exists. Like

0:50:57.320 --> 0:51:00.680
<v Speaker 6>I think films aren't an urban legend anymore, talked recently

0:51:00.719 --> 0:51:04.279
<v Speaker 6>about the first like proven Stuff film out of Yasha.

0:51:04.840 --> 0:51:07.319
<v Speaker 5>I mean, we do have a different distribution model now

0:51:07.440 --> 0:51:08.000
<v Speaker 5>it makes sense.

0:51:09.320 --> 0:51:12.279
<v Speaker 6>Yes, every corner of the Internet, you're going to find

0:51:12.320 --> 0:51:15.080
<v Speaker 6>some thing that is equally as bad as what we

0:51:15.160 --> 0:51:18.000
<v Speaker 6>imagine Satanism to be, is not entirely worse. So we

0:51:18.000 --> 0:51:21.200
<v Speaker 6>don't even need this organized version of it. It's just

0:51:21.239 --> 0:51:23.160
<v Speaker 6>a way, like a stand in for something that already

0:51:23.239 --> 0:51:25.840
<v Speaker 6>exists in worse ways than we could possibly imagine. But

0:51:26.239 --> 0:51:29.239
<v Speaker 6>it's being weaponized in a way that isn't for the

0:51:29.280 --> 0:51:29.799
<v Speaker 6>greater good.

0:51:29.880 --> 0:51:32.480
<v Speaker 5>I think is the right. And there's this kind of

0:51:32.560 --> 0:51:35.640
<v Speaker 5>you know, this idea and the satanic panic of when

0:51:35.640 --> 0:51:38.840
<v Speaker 5>we look at who gets accused in these trials, there's

0:51:38.920 --> 0:51:42.279
<v Speaker 5>a statistically very out of line with what we know

0:51:42.320 --> 0:51:46.680
<v Speaker 5>about you know, who's abusing children. It really goes after

0:51:46.719 --> 0:51:48.600
<v Speaker 5>a lot of women and a lot of queer people,

0:51:49.239 --> 0:51:51.480
<v Speaker 5>and also just you know, anyone who's kind of a

0:51:51.520 --> 0:51:55.279
<v Speaker 5>low wage daycare worker, because that's who's available, and that's

0:51:55.320 --> 0:52:01.439
<v Speaker 5>who's easier to crush legally, to be sure, right, gotable, Yes, right,

0:52:02.440 --> 0:52:05.960
<v Speaker 5>it's a great m uh.

0:52:06.000 --> 0:52:12.040
<v Speaker 4>And this this also leads us to this interesting complication, right,

0:52:12.160 --> 0:52:15.799
<v Speaker 4>because as we said, we're kind of establishing the fingerprint

0:52:15.840 --> 0:52:19.160
<v Speaker 4>of a moral panic. That being one, there's a binary

0:52:19.280 --> 0:52:20.440
<v Speaker 4>good and evil.

0:52:20.560 --> 0:52:22.040
<v Speaker 3>These are absolute right.

0:52:22.480 --> 0:52:28.520
<v Speaker 4>Two, Uh, the people who are in power are in

0:52:28.600 --> 0:52:33.239
<v Speaker 4>a weird relationship with the underclass right as ever, Right,

0:52:33.760 --> 0:52:36.319
<v Speaker 4>And it turns out that the folks who are, as

0:52:36.440 --> 0:52:39.719
<v Speaker 4>Noel said, scapegoatable usually aren't the folks who have a

0:52:39.800 --> 0:52:46.680
<v Speaker 4>high uh high level Uh. They're the folks who historically

0:52:46.719 --> 0:52:51.279
<v Speaker 4>don't have the means to defend themselves against accusations or

0:52:52.080 --> 0:52:57.160
<v Speaker 4>are so big ticket sociologically that that they don't have

0:52:57.200 --> 0:52:59.719
<v Speaker 4>to worry about it. And this takes us to the

0:52:59.760 --> 0:53:02.600
<v Speaker 4>quot U Shu we teased earlier. As we're wrapping up

0:53:04.040 --> 0:53:06.800
<v Speaker 4>Patrick swayzey, Sarah, just give it to us straight.

0:53:07.880 --> 0:53:13.440
<v Speaker 3>Guy doesn't worship Satan right well, you know, as a

0:53:13.440 --> 0:53:16.120
<v Speaker 3>force for good.

0:53:16.200 --> 0:53:18.880
<v Speaker 5>Like Patrick Swayze is sitting at the right hand of

0:53:18.920 --> 0:53:21.319
<v Speaker 5>the Lord as we speak. Let's be real here, he's

0:53:21.320 --> 0:53:27.880
<v Speaker 5>playing pickleball with Simon Peter. Not really pickleballs, pickleball belongs

0:53:27.880 --> 0:53:28.200
<v Speaker 5>and help.

0:53:28.920 --> 0:53:30.720
<v Speaker 3>Yeah stuff.

0:53:31.360 --> 0:53:35.040
<v Speaker 8>Wait, so but please please just a story, the story

0:53:35.080 --> 0:53:38.360
<v Speaker 8>that we start off with, and this because you know, yeah,

0:53:38.719 --> 0:53:41.000
<v Speaker 8>the story is kind of we're trying to maybe give

0:53:41.040 --> 0:53:44.400
<v Speaker 8>you a little sampler platter for what the whole experience

0:53:44.440 --> 0:53:44.880
<v Speaker 8>will be like.

0:53:44.920 --> 0:53:46.880
<v Speaker 5>Because basically, we tell the story of this woman we

0:53:46.920 --> 0:53:52.200
<v Speaker 5>call her Diane and the show who uh was you know,

0:53:52.600 --> 0:53:55.439
<v Speaker 5>living a few hours away. Came to the small town

0:53:55.480 --> 0:53:58.920
<v Speaker 5>in Kentucky as an arts educator. She had a grant,

0:53:59.120 --> 0:54:01.520
<v Speaker 5>I believe, so she is going to teach photography at

0:54:01.600 --> 0:54:06.080
<v Speaker 5>locals and especially teenager is like this very nice, you know,

0:54:06.200 --> 0:54:10.000
<v Speaker 5>just thing of the country, people from different parts of

0:54:10.040 --> 0:54:12.000
<v Speaker 5>the state, different parts of the country, kind of sharing

0:54:12.040 --> 0:54:14.799
<v Speaker 5>skills of each other. Getting to know each other. And

0:54:15.400 --> 0:54:17.920
<v Speaker 5>during that same period, this is real East Kentucky. In

0:54:17.960 --> 0:54:21.799
<v Speaker 5>the late eighties, a film crew had come to town

0:54:21.880 --> 0:54:24.920
<v Speaker 5>because they were making a Patrick Swayze movie called Next

0:54:24.920 --> 0:54:27.880
<v Speaker 5>to Ken, which is about Patrick Swayze going back to

0:54:27.920 --> 0:54:30.440
<v Speaker 5>the holler where he grew up and you know, getting

0:54:30.560 --> 0:54:33.640
<v Speaker 5>vengeance as you do sometimes, And they had to shoot

0:54:33.640 --> 0:54:35.920
<v Speaker 5>a funeral scene, which actually didn't make it into the movie,

0:54:35.960 --> 0:54:37.960
<v Speaker 5>but to do that, they had to purchase a bunch

0:54:37.960 --> 0:54:41.719
<v Speaker 5>of black dresses. Like I haven't listened to it in

0:54:41.760 --> 0:54:43.040
<v Speaker 5>a while, but you know, it's late ten or twelve,

0:54:43.080 --> 0:54:46.120
<v Speaker 5>but a largish number, and a number again that you

0:54:46.160 --> 0:54:49.640
<v Speaker 5>would is not unimaginable, like feral is maybe the first

0:54:49.640 --> 0:54:53.760
<v Speaker 5>thing that you would think, maybe in reasonable frame of mind,

0:54:54.280 --> 0:54:58.759
<v Speaker 5>but because there was so much anxiety about kind of

0:54:58.800 --> 0:55:01.600
<v Speaker 5>Satanism and satan cults in the air. You know, this

0:55:01.719 --> 0:55:05.640
<v Speaker 5>is the era of the you know, Heraldo special where

0:55:05.680 --> 0:55:09.720
<v Speaker 5>they're like, please, if you're if you're an impressionable child,

0:55:09.920 --> 0:55:13.920
<v Speaker 5>don't watch this. We're putting it on right after school

0:55:14.440 --> 0:55:17.040
<v Speaker 5>and or right in prime time, and it's got a

0:55:17.040 --> 0:55:20.080
<v Speaker 5>lot of gory, scary, violent stuff in it, so don't

0:55:20.120 --> 0:55:23.160
<v Speaker 5>watch it. So Obviously everybody watched it, because if you're

0:55:23.200 --> 0:55:24.200
<v Speaker 5>a kid, you're going to watch that.

0:55:24.840 --> 0:55:26.840
<v Speaker 3>And a disclaimer is an invitation.

0:55:28.120 --> 0:55:31.600
<v Speaker 5>Yeah, and they knew that. And so there's just this

0:55:31.800 --> 0:55:36.280
<v Speaker 5>general anxiety that Satanists are around. And so when somebody

0:55:36.280 --> 0:55:39.600
<v Speaker 5>buys a bunch of black dresses all at once, that

0:55:39.719 --> 0:55:42.000
<v Speaker 5>kind of is enough for the local rumor mill to

0:55:42.080 --> 0:55:45.279
<v Speaker 5>kind of reach a flashpoint. And aside, the Satanists have come.

0:55:46.120 --> 0:55:48.680
<v Speaker 5>There's a Satanic cult. They're looking for blonde, blue eyed

0:55:48.760 --> 0:55:55.040
<v Speaker 5>children to sacrifice. Interestingly, and this woman who has come

0:55:55.080 --> 0:55:58.960
<v Speaker 5>to town trying to just like educate some kids in

0:55:59.040 --> 0:56:03.960
<v Speaker 5>basic photography skills. Because she's she's the outlier, she's the stranger,

0:56:04.040 --> 0:56:06.719
<v Speaker 5>she's a new person in town. They decide, well, this

0:56:06.880 --> 0:56:11.680
<v Speaker 5>is our Satanist and so she basically has to flee

0:56:11.840 --> 0:56:15.160
<v Speaker 5>with a very reasonable fear that you know that her

0:56:15.200 --> 0:56:17.920
<v Speaker 5>life is in danger, because if you have a scapegoat,

0:56:17.920 --> 0:56:19.440
<v Speaker 5>then you get to come at them with all the

0:56:19.480 --> 0:56:23.080
<v Speaker 5>force then that the person truly in power deserves to

0:56:23.120 --> 0:56:27.160
<v Speaker 5>get from you. So because of Patrick Swayze, there was

0:56:27.280 --> 0:56:30.360
<v Speaker 5>enough of a disturbance in everyday life that people felt,

0:56:30.920 --> 0:56:35.160
<v Speaker 5>you know, things feel weird. And I have been told

0:56:35.200 --> 0:56:37.960
<v Speaker 5>by people smarter than me that that means Satanists are

0:56:38.000 --> 0:56:38.680
<v Speaker 5>here right now.

0:56:40.400 --> 0:56:42.880
<v Speaker 2>As it reminds me a lot of the the FEMA

0:56:42.920 --> 0:56:47.520
<v Speaker 2>camp rumors that were started by those the black Liners

0:56:47.680 --> 0:56:50.600
<v Speaker 2>for Grave Grave Liners. Do you guys remember this, Yeah,

0:56:50.600 --> 0:56:54.280
<v Speaker 2>it was just storage, but the images circulated on social

0:56:54.280 --> 0:56:57.319
<v Speaker 2>media in such a way that it was panic really.

0:56:57.080 --> 0:57:02.000
<v Speaker 4>Began launching Jade Helm and their similar conspiracy theories. That's

0:57:02.040 --> 0:57:05.680
<v Speaker 4>a great call, mat it. Also, it reminds me of Oregon.

0:57:05.920 --> 0:57:09.960
<v Speaker 4>Theft conspiracies were common in theories that were common in

0:57:10.040 --> 0:57:13.720
<v Speaker 4>Latin America, like back in they had real world consequences, Sarah,

0:57:13.920 --> 0:57:16.560
<v Speaker 4>kind of like what you're illustrating with the Satanic panic.

0:57:16.920 --> 0:57:17.040
<v Speaker 5>Uh.

0:57:17.160 --> 0:57:24.200
<v Speaker 4>Specifically, there were Japanese nationals in Guatemala who were killed

0:57:24.560 --> 0:57:28.400
<v Speaker 4>by people in a rural area because the assumption was

0:57:28.440 --> 0:57:31.200
<v Speaker 4>by taking a photograph of the kid, you were planning

0:57:31.240 --> 0:57:33.680
<v Speaker 4>to abduct them and steal their organs.

0:57:33.720 --> 0:57:35.800
<v Speaker 3>No proof of it, but you.

0:57:35.920 --> 0:57:39.840
<v Speaker 4>Have confirmed officially on stuff. They don't want you to

0:57:39.920 --> 0:57:44.040
<v Speaker 4>know that Patrick Swayze is not a devil worshiper, And

0:57:44.080 --> 0:57:45.840
<v Speaker 4>we couldn't be more grateful.

0:57:45.480 --> 0:57:47.680
<v Speaker 5>And I'm just glad that there's not any question about it.

0:57:47.760 --> 0:57:51.880
<v Speaker 5>I mean, I that's why you're here today, right.

0:57:52.760 --> 0:57:57.600
<v Speaker 6>He's a bit of an agent and dirty dancing started dancing.

0:57:57.320 --> 0:57:58.200
<v Speaker 3>To the summer camps.

0:57:58.240 --> 0:58:02.280
<v Speaker 5>He does teenage to move cross first and you know what,

0:58:02.840 --> 0:58:03.360
<v Speaker 5>I'll take it.

0:58:04.080 --> 0:58:06.520
<v Speaker 3>It is, Yeah, I'll take it.

0:58:06.760 --> 0:58:10.000
<v Speaker 4>So we we have we always like to end on

0:58:10.000 --> 0:58:13.520
<v Speaker 4>one final question. First off, folks, we hope you can

0:58:13.520 --> 0:58:16.280
<v Speaker 4>tell that we're huge fans of this show. We think

0:58:16.320 --> 0:58:21.200
<v Speaker 4>it's extremely important, especially in an increasingly divisive and paranoid

0:58:21.840 --> 0:58:26.919
<v Speaker 4>society right these days. Sarah, what do we hope our

0:58:26.960 --> 0:58:30.360
<v Speaker 4>fellow listeners can take away from the Devil?

0:58:30.440 --> 0:58:30.720
<v Speaker 3>You know?

0:58:32.000 --> 0:58:35.400
<v Speaker 5>Yeah, thank you for asking that. I just I hope

0:58:35.400 --> 0:58:38.160
<v Speaker 5>that you listen. It is a very as we've been

0:58:38.160 --> 0:58:42.480
<v Speaker 5>talking about, in many ways, depressing subject matter. But I

0:58:42.520 --> 0:58:46.479
<v Speaker 5>hope that we've told the story, or allowed the people

0:58:46.520 --> 0:58:48.200
<v Speaker 5>who experienced it to tell the story in a way

0:58:48.240 --> 0:58:52.000
<v Speaker 5>that also highlights just how many amazing people have lived

0:58:52.000 --> 0:58:55.640
<v Speaker 5>through this, and who've survived it and who are you

0:58:55.880 --> 0:59:00.680
<v Speaker 5>motivated in all things by really just the search for

0:59:01.200 --> 0:59:03.280
<v Speaker 5>truth and love. You know that that's not going to

0:59:03.280 --> 0:59:04.920
<v Speaker 5>go out of style. And I would also say that

0:59:04.960 --> 0:59:08.480
<v Speaker 5>this really we tried to tell the story of the

0:59:08.560 --> 0:59:11.000
<v Speaker 5>kind of the origin and the spread and the shape

0:59:11.040 --> 0:59:14.400
<v Speaker 5>that this took. But also this is, you know, really

0:59:14.560 --> 0:59:16.960
<v Speaker 5>just the tip of the iceberg. And I think that

0:59:17.720 --> 0:59:21.000
<v Speaker 5>as much media and as much reckoning as we've done

0:59:21.000 --> 0:59:23.240
<v Speaker 5>with the Satanic Panic in the past few years, there's

0:59:23.280 --> 0:59:25.320
<v Speaker 5>so much more to do, and there's so much more

0:59:26.000 --> 0:59:29.320
<v Speaker 5>history left undiscovered. So I hope that this inspires people to,

0:59:29.920 --> 0:59:33.200
<v Speaker 5>you know, if you get curious, to do your own research,

0:59:33.240 --> 0:59:35.680
<v Speaker 5>to find more of those stories that we haven't heard yet,

0:59:35.720 --> 0:59:38.880
<v Speaker 5>and also just to as we're living through this moment,

0:59:38.960 --> 0:59:43.640
<v Speaker 5>to maybe take some perspective and useful knowledge and comfort

0:59:43.680 --> 0:59:47.400
<v Speaker 5>from the fact that this is something that seems to recur.

0:59:47.760 --> 0:59:50.720
<v Speaker 5>Moral panics seem to be a part of not just

0:59:50.800 --> 0:59:52.680
<v Speaker 5>the culture we're in, but kind of the people that

0:59:52.720 --> 0:59:56.960
<v Speaker 5>we are, and to learn how to ride those waves,

0:59:57.680 --> 1:00:00.280
<v Speaker 5>because there's a lot of us all all in this

1:00:00.440 --> 1:00:03.960
<v Speaker 5>trying to he's trying to keep telling the truth and

1:00:04.040 --> 1:00:06.040
<v Speaker 5>keep taking care of each other, you know. And I

1:00:06.040 --> 1:00:08.600
<v Speaker 5>think that when I when you're younger, you might have

1:00:08.640 --> 1:00:11.640
<v Speaker 5>the idea of history that, like, you know, especially before

1:00:11.680 --> 1:00:14.360
<v Speaker 5>our country descended into fascism, it was easy to look

1:00:14.400 --> 1:00:16.600
<v Speaker 5>back at history and be like, why didn't Germans just

1:00:16.680 --> 1:00:20.240
<v Speaker 5>simply stop it? Why didn't they say, hey, stop that?

1:00:21.000 --> 1:00:25.920
<v Speaker 5>And now we have been humbolt and and so that

1:00:26.040 --> 1:00:28.400
<v Speaker 5>you know, you can you can live in a culture

1:00:28.480 --> 1:00:31.000
<v Speaker 5>that's going out of its mind and you can't steer it.

1:00:31.040 --> 1:00:33.120
<v Speaker 5>Maybe on the scale that you would have liked to

1:00:33.160 --> 1:00:35.080
<v Speaker 5>believe that you could be, can still make more of

1:00:35.120 --> 1:00:38.560
<v Speaker 5>a difference than you may realize you're doing at the time.

1:00:38.840 --> 1:00:41.000
<v Speaker 5>And that's what we're trying to tell too with the

1:00:41.040 --> 1:00:42.760
<v Speaker 5>story Amazing.

1:00:42.920 --> 1:00:45.080
<v Speaker 3>This reminds me so much of your earlier work on

1:00:45.200 --> 1:00:47.080
<v Speaker 3>You're Wrong about Thank.

1:00:46.880 --> 1:00:50.000
<v Speaker 5>You Yeah, thank you Yeah, And that's you know, and

1:00:50.840 --> 1:00:55.040
<v Speaker 5>we love making that show today and just kind of

1:00:56.720 --> 1:01:01.680
<v Speaker 5>sharing sharing stories and and getting to laugh about it too.

1:01:01.720 --> 1:01:04.600
<v Speaker 5>I think that's important. These are all really hard, sad stories,

1:01:04.640 --> 1:01:07.200
<v Speaker 5>but we get to laugh about it together and that's

1:01:07.240 --> 1:01:08.440
<v Speaker 5>gonna help us get through all this.

1:01:10.160 --> 1:01:13.000
<v Speaker 2>For my final question, sir, do you still talk to

1:01:13.040 --> 1:01:14.760
<v Speaker 2>Tonya Harding? And is she doing okay?

1:01:15.920 --> 1:01:19.000
<v Speaker 5>I have never met Tanya Harding. I really want to,

1:01:19.520 --> 1:01:22.480
<v Speaker 5>but I want it to happen organically. I want to

1:01:22.680 --> 1:01:25.680
<v Speaker 5>us like get really into skating and then one day

1:01:26.240 --> 1:01:28.920
<v Speaker 5>we're going to run into each other and then We're

1:01:28.960 --> 1:01:30.600
<v Speaker 5>just gonna like kind of nod. It'll be like the

1:01:30.720 --> 1:01:31.560
<v Speaker 5>end of Francis Ha.

1:01:35.160 --> 1:01:36.000
<v Speaker 3>Okay, perfect.

1:01:36.360 --> 1:01:38.520
<v Speaker 6>The only thing I know about Francis Haw is the twirl.

1:01:38.920 --> 1:01:42.120
<v Speaker 6>I actually need to get a bit of a blind

1:01:42.160 --> 1:01:42.840
<v Speaker 6>spot for me.

1:01:43.240 --> 1:01:47.880
<v Speaker 4>It's gonna happen. We're manifesting it. Sarah are our final

1:01:47.960 --> 1:01:50.320
<v Speaker 4>thank here. First off, thank you for being so generous

1:01:50.360 --> 1:01:53.240
<v Speaker 4>with your time. Thank you for your excellent work as

1:01:53.280 --> 1:01:57.280
<v Speaker 4>a media analyst, as a writer, as a as a podcaster.

1:01:57.920 --> 1:02:01.760
<v Speaker 4>Uh where can outwur Fell listeners go to learn more

1:02:01.840 --> 1:02:04.240
<v Speaker 4>about not just The Devil you Know, but your many

1:02:04.280 --> 1:02:05.040
<v Speaker 4>other projects.

1:02:05.120 --> 1:02:07.680
<v Speaker 5>Yeah, well yeah, so of course check out The Devil

1:02:07.760 --> 1:02:10.440
<v Speaker 5>you Know. It's out from CBC Podcasts. Listen to it.

1:02:10.480 --> 1:02:17.440
<v Speaker 5>Wherever you got podcasts. You can listen to my week

1:02:17.480 --> 1:02:20.320
<v Speaker 5>to week I guess once every two weekly Fortnightly you

1:02:20.320 --> 1:02:24.200
<v Speaker 5>can listen to my fortnightly show You're wrong about as well,

1:02:24.280 --> 1:02:27.640
<v Speaker 5>which is also wherever you fine podcasts. My mom, if

1:02:27.640 --> 1:02:30.040
<v Speaker 5>she would listening, would say what what does that mean?

1:02:30.120 --> 1:02:32.320
<v Speaker 5>And I would tell her just google it, Just google

1:02:32.360 --> 1:02:38.040
<v Speaker 5>it's my name and it'll it'll come up. And I

1:02:38.080 --> 1:02:42.200
<v Speaker 5>feel like I should tell you to visit a website

1:02:42.320 --> 1:02:43.720
<v Speaker 5>or a newsletter or something.

1:02:44.480 --> 1:02:46.280
<v Speaker 3>Oh remember Sarah Marshall.

1:02:46.800 --> 1:02:49.360
<v Speaker 5>Yeah, that's my website. Yeah, I have a website. I

1:02:49.800 --> 1:02:52.760
<v Speaker 5>really need to update it. But it's it's pretty good.

1:02:52.960 --> 1:02:53.320
<v Speaker 3>I love it.

1:02:53.320 --> 1:02:55.960
<v Speaker 6>You just gotten ahead of the forgetting Sarah Marshall jokes

1:02:56.000 --> 1:02:56.720
<v Speaker 6>with your r L.

1:02:56.960 --> 1:02:57.800
<v Speaker 3>I think it's key.

1:02:58.120 --> 1:02:59.240
<v Speaker 5>I'm sure you love.

1:02:59.160 --> 1:03:00.000
<v Speaker 6>It when people bring that up.

1:03:00.200 --> 1:03:02.160
<v Speaker 5>I got right on top of that one. Yeah, that

1:03:02.280 --> 1:03:06.160
<v Speaker 5>was important set. But if you want to find out

1:03:06.200 --> 1:03:10.720
<v Speaker 5>more about the Satanic panic, also listen to American Hysteria,

1:03:10.960 --> 1:03:13.800
<v Speaker 5>another great show that is made by my friend Chelsea

1:03:13.840 --> 1:03:15.360
<v Speaker 5>Weber Smith and I got to go on there and

1:03:15.400 --> 1:03:20.120
<v Speaker 5>guest sometimes, which is an amazing show. And there's just

1:03:20.200 --> 1:03:23.600
<v Speaker 5>so much There's so much great stuff out there. Read

1:03:23.600 --> 1:03:28.320
<v Speaker 5>some old Texas Monthly articles, watch the Paradise Lost documentary.

1:03:28.400 --> 1:03:28.520
<v Speaker 2>There.

1:03:28.800 --> 1:03:32.760
<v Speaker 5>We've mentioned some some good stuff here today. So yeah,

1:03:32.880 --> 1:03:36.120
<v Speaker 5>listen to my show, listen to other shows. If your

1:03:36.280 --> 1:03:38.520
<v Speaker 5>brain is too overwhelmed to listen to anything right now,

1:03:38.560 --> 1:03:41.280
<v Speaker 5>I also really understand. Just take a nice walk.

1:03:43.040 --> 1:03:44.360
<v Speaker 3>And there you have it.

1:03:44.440 --> 1:03:47.880
<v Speaker 4>Folks, get thee to thy podcast platform of choice and

1:03:47.960 --> 1:03:51.200
<v Speaker 4>check out The Devil. You know, we had a great

1:03:51.240 --> 1:03:54.160
<v Speaker 4>time with this. When we can't wait to hear your thoughts.

1:03:54.320 --> 1:03:54.640
<v Speaker 3>Guys.

1:03:54.720 --> 1:03:57.800
<v Speaker 4>This was I think this was a great accompaniment to

1:03:57.920 --> 1:04:00.920
<v Speaker 4>our earlier episode about how so your soul works?

1:04:01.000 --> 1:04:01.200
<v Speaker 3>Right?

1:04:01.760 --> 1:04:05.720
<v Speaker 2>Oh yeah, and our episode are there real devil worshipers

1:04:05.760 --> 1:04:09.560
<v Speaker 2>and Italy's Satanic murders and gosh we've been talking.

1:04:09.320 --> 1:04:14.080
<v Speaker 3>About snosis work. Yeah, we we went deep.

1:04:14.120 --> 1:04:17.200
<v Speaker 4>As you can tell. We're big, big fans of Sarah.

1:04:17.280 --> 1:04:19.480
<v Speaker 4>Do check out you're wrong about as well. If you

1:04:19.520 --> 1:04:22.360
<v Speaker 4>dig our show, you'll love that one and hit us

1:04:22.360 --> 1:04:24.760
<v Speaker 4>on folks, We would again love to hear your thoughts.

1:04:24.760 --> 1:04:26.400
<v Speaker 4>You can call us on the phone, you can send

1:04:26.480 --> 1:04:28.960
<v Speaker 4>us an email, you can find us on the lines.

1:04:29.280 --> 1:04:31.640
<v Speaker 6>Oh please do find us at the hammlic Conspiracy Stuff

1:04:31.640 --> 1:04:33.760
<v Speaker 6>where we exist on Facebook with our Facebook group Here's

1:04:33.760 --> 1:04:36.520
<v Speaker 6>where it gets crazy, on XFK, a Twitter and on

1:04:36.600 --> 1:04:39.960
<v Speaker 6>YouTube or we have video content just galore for you

1:04:40.000 --> 1:04:42.840
<v Speaker 6>to dive into on Instagram and TikTok. However, we are

1:04:43.000 --> 1:04:44.760
<v Speaker 6>Conspiracy Stuff a show.

1:04:45.320 --> 1:04:47.480
<v Speaker 2>We have a phone number. It is one eight three

1:04:47.560 --> 1:04:52.120
<v Speaker 2>three std WYTK. Why don't you call in tell us

1:04:52.240 --> 1:04:55.760
<v Speaker 2>what you thought about the episode and maybe your experience

1:04:56.040 --> 1:04:58.640
<v Speaker 2>with a satanic cult. When you call it, give yourself

1:04:58.680 --> 1:04:59.880
<v Speaker 2>a cooal nickname, and let us know if we can

1:05:00.160 --> 1:05:01.960
<v Speaker 2>your name and message on the air. If you want

1:05:01.960 --> 1:05:03.640
<v Speaker 2>to send us an email, you can do that.

1:05:03.800 --> 1:05:07.840
<v Speaker 4>We are the entities that read each piece of correspondence

1:05:07.880 --> 1:05:11.560
<v Speaker 4>we receive. Be well aware, yet unafraid. Sometimes the void

1:05:11.640 --> 1:05:15.240
<v Speaker 4>writes back, would you like a random fact? Would you

1:05:15.440 --> 1:05:19.360
<v Speaker 4>like a random quotation? Something that Sarah referenced in our

1:05:19.400 --> 1:05:23.240
<v Speaker 4>conversation reminded me of a quote we've shared in the past,

1:05:23.280 --> 1:05:29.960
<v Speaker 4>but it's terrifyingly relevant for this Methodist pastor David Barnhardt said, quote,

1:05:30.000 --> 1:05:32.920
<v Speaker 4>The unborn are a convenient group of people to advocate for.

1:05:33.120 --> 1:05:36.320
<v Speaker 4>They never make demands of you. They are morally uncomplicated,

1:05:36.400 --> 1:05:40.200
<v Speaker 4>unlike the incarcerated, addicted, or the chronically poor. And when

1:05:40.200 --> 1:05:43.200
<v Speaker 4>they are born, you can forget about them because they

1:05:43.280 --> 1:05:46.320
<v Speaker 4>cease to be unborn. They are, in short, the perfect

1:05:46.320 --> 1:05:48.400
<v Speaker 4>people to love if you want to claim you love

1:05:48.480 --> 1:05:53.160
<v Speaker 4>Jesus but actually dislike people who breathe, prisoners, immigrants, the sick,

1:05:53.280 --> 1:05:57.160
<v Speaker 4>the poor, widows, orphans, all the groups that are specifically

1:05:57.200 --> 1:05:59.720
<v Speaker 4>mentioned in the Bible. They all get thrown under the

1:05:59.720 --> 1:06:22.120
<v Speaker 4>bus for the unborn conspiracy at iHeartRadio dot com.

1:06:22.280 --> 1:06:24.320
<v Speaker 2>Stuff they Don't Want You To Know is a production

1:06:24.440 --> 1:06:28.959
<v Speaker 2>of iHeartRadio. For more podcasts from iHeartRadio, visit the iHeartRadio app,

1:06:29.040 --> 1:06:31.920
<v Speaker 2>Apple Podcasts, or wherever you listen to your favorite shows.