WEBVTT - Chad Roberts - Oct 17 - 8:30 pm

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<v Speaker 1>Welcome to Awaken to Grace. I'm Chad Roberts, and today

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<v Speaker 1>we are studying James 1, verse 12. We are looking

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<v Speaker 1>at what the Bible calls the crown of life. Friends,

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<v Speaker 1>this is the sufferer's crown. This is the crown that

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<v Speaker 1>is reserved for those believers who endured the trials of life.

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<v Speaker 1>They stood under the pressures of life, and because they

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<v Speaker 1>suffered well in this world, Christ is going to reward them.

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<v Speaker 1>with the crown of life. Friends, each of us who

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<v Speaker 1>are born again, we can win this amazing crown given

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<v Speaker 1>by the Lord Jesus Christ. Today we're going to break

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<v Speaker 1>down James chapter 1 where our main text is James

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<v Speaker 1>1 12, but we're going to link many other scriptures

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<v Speaker 1>in James 1 to show the natural logic of the

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<v Speaker 1>scriptures and how the truth stacks upon each other. I'm

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<v Speaker 1>so glad you're listening today to this edition of Awakened

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<v Speaker 1>to Grace. James 1, verse 12. What a remarkable scripture

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<v Speaker 1>it is. We're in the series right now studying the

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<v Speaker 1>five crowns of scripture. We laid the foundation by looking

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<v Speaker 1>at week one at the judgment seat of Christ called

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<v Speaker 1>the Bema. We explained all of that, how we are

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<v Speaker 1>building our lives out of either one of two materials,

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<v Speaker 1>either gold, silver, and precious stone, or hay and wood

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<v Speaker 1>and stubble, things that will just burn up as God

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<v Speaker 1>tests it with fire. So we learned in week one

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<v Speaker 1>about how the quality or the value of our lives

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<v Speaker 1>depend in eternity based on how we live now. And

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<v Speaker 1>if our life and the motives of our life and

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<v Speaker 1>the works that the Lord gives us opportunity to do,

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<v Speaker 1>not for salvation, but because of our salvation, they are

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<v Speaker 1>going to endure for all of eternity. And either they

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<v Speaker 1>are going to grow more valuable as it's tested by

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<v Speaker 1>fire and it survives the fire, it purifies in the fire,

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<v Speaker 1>or we're going to suffer a great loss. Not loss

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<v Speaker 1>of salvation, but loss of reward, loss of privilege, loss

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<v Speaker 1>of authority in the kingdom. That was week one. In

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<v Speaker 1>week two, we dived into the crowns and we covered

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<v Speaker 1>what's called the victor's crown or the incorruptible crown, the

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<v Speaker 1>imperishable crown found in 1 Corinthians 9. And we explained

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<v Speaker 1>how Paul saw himself as a contestant, as a runner

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<v Speaker 1>in a race, and then as a boxer in a ring.

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<v Speaker 1>And oh, how I loved that sermon. We talked about

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<v Speaker 1>how Paul, the Greek word he used was literally to

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<v Speaker 1>black the eye. And he said, what Paul is saying

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<v Speaker 1>is I put on boxing gloves and I don't run aimlessly.

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<v Speaker 1>I don't beat the air aimlessly. As a matter of fact,

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<v Speaker 1>Paul didn't punch anyone. Paul didn't fight with other people.

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<v Speaker 1>Paul contended with himself. And Paul says, when it comes

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<v Speaker 1>to sin, if necessary, I will black my own eye

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<v Speaker 1>before I allow sin to conquer me. Why? Because I'm

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<v Speaker 1>running a race. That we can all obtain the crown,

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<v Speaker 1>which is called the victor's crown. Today I want to

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<v Speaker 1>look at what James teaches us in James 1.12 at

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<v Speaker 1>the second crown we're going to study called the crown

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<v Speaker 1>of life. The crown of life is for those who

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<v Speaker 1>endure the hardships of life. For those who suffer well

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<v Speaker 1>in this world. According to Revelation 2, verse 10, this

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<v Speaker 1>is for those who face persecution. This is for those

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<v Speaker 1>who will one day face martyrdom. This is for those

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<v Speaker 1>who go through trials and through tribulations. So yes, there

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<v Speaker 1>are some saints, there are some believers who will lose

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<v Speaker 1>their life in this world. The Bible says of them

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<v Speaker 1>in Hebrews 11, of whom the world was not worthy. Worthy.

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<v Speaker 1>There are some who will literally lose their life for

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<v Speaker 1>the name of the Lord Jesus Christ and for the

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<v Speaker 1>faith that they possess. The majority of us will never

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<v Speaker 1>be asked to be a martyr. We will never be

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<v Speaker 1>asked to lose our physical life for the name of Christ,

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<v Speaker 1>but we are all asked to lay down our life,

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<v Speaker 1>to take up our cross and follow Jesus. We are

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<v Speaker 1>all asked to go through the Trials of this life,

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<v Speaker 1>are we not? Paul said we enter the kingdom through

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<v Speaker 1>many tribulations. Are you willing to do that? The point

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<v Speaker 1>of my sermon today is that the trials we face,

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<v Speaker 1>the pressures we're under, the sufferings we endure are not meaningless.

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<v Speaker 1>God has great purpose in everything you face. God has

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<v Speaker 1>great purpose in everything that you endure. And as a

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<v Speaker 1>matter of fact, James is going to tell us, just

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<v Speaker 1>look at the text with me, chapter 1, verse 12.

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<v Speaker 1>Blessed is the man who remains steadfast under trial. For

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<v Speaker 1>when he has stood the test, he will receive the

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<v Speaker 1>crown of life, which God has promised. Amen. Amen. To

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<v Speaker 1>those who love him. The crown of life is a

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<v Speaker 1>promise of God. And what do we know about the

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<v Speaker 1>promises of God? They are yes and amen through Jesus.

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<v Speaker 1>So today if you're going through a great hardship. Today

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<v Speaker 1>if you face a great difficulty. Today if you're suffering sorrow.

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<v Speaker 1>Today if you're going through the trial of your life.

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<v Speaker 1>Oh I have such good gospel news for you. There's

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<v Speaker 1>a crown that's awaiting you. God is not just picking

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<v Speaker 1>on you. God has not abandoned you. God has not

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<v Speaker 1>forgotten you. As a matter of fact, you are right

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<v Speaker 1>center in the very plan of God. Amen. And according

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<v Speaker 1>to the scriptures, he has a crown of life that

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<v Speaker 1>he cannot wait to give to you. Amen. Well, I

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<v Speaker 1>have a question today. If the Bible says blessed is

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<v Speaker 1>the man that... Remain steadfast under trial. That word blessed,

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<v Speaker 1>as you know, means happy. It means to be joyful.

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<v Speaker 1>How many of you will encounter a trial, face a severity,

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<v Speaker 1>go through a calamity, face some type of trial in life,

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<v Speaker 1>and just look up to heaven and go, Oh Lord,

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<v Speaker 1>I feel so blessed that you brought this trial to me.

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<v Speaker 1>Is anyone at that level spiritually? How many of us

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<v Speaker 1>just thank God? Lord, I just thank you for what

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<v Speaker 1>I'm going through right now. Amen. I feel so joyful

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<v Speaker 1>over it. That's not our natural instinct, is it? So

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<v Speaker 1>if the scriptures say, happy is the man, blessed is

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<v Speaker 1>the man who remains steadfast under trial, how in the

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<v Speaker 1>world can you find joy in that? I'm so glad

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<v Speaker 1>you asked because the scriptures tell us. Go back. Let's

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<v Speaker 1>Let's go back to James 1. And I want you

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<v Speaker 1>to understand, who is James writing to? Who is this

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<v Speaker 1>letter to, this epistle? He is writing to persecuted believers.

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<v Speaker 1>Suffering saints. Those who were scattered abroad. These were precious

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<v Speaker 1>saints who had to leave their homes, had to leave

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<v Speaker 1>their jobs, had to leave their extended families. over their faith.

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<v Speaker 1>And James is going to write to them and he's

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<v Speaker 1>going to encourage them and listen to what the Holy

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<v Speaker 1>Spirit would say to us. Verse 1, he writes to

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<v Speaker 1>those who are scattered abroad. I want you to know

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<v Speaker 1>these are not affluent, well-to-do believers. These are people who

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<v Speaker 1>are persecuted, people who are suffering. When you understand that,

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<v Speaker 1>you can read chapter 1 through a different lens. through

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<v Speaker 1>a different perspective. Look at verse number two. Count it

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<v Speaker 1>all joy, my brothers, when you encounter trials of various kinds. Now,

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<v Speaker 1>what am I talking about? If God is going to

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<v Speaker 1>give a crown of life to those who endure well,

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<v Speaker 1>to those who suffer well, to those who go through

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<v Speaker 1>the trials of life well, if God is going to

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<v Speaker 1>give those a crown of life, and the scriptures say,

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<v Speaker 1>blessed is the man, happy is the man who can

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<v Speaker 1>remain steadfast when he's under trial, then how do you

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<v Speaker 1>do that? How do you see blessing in pain? How

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<v Speaker 1>do you see blessing in loss? How do you see

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<v Speaker 1>blessing when you suffer? Well, the scriptures plainly tell us.

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<v Speaker 1>It commands us. This is an imperative. It says, count

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<v Speaker 1>it all joy when you encounter various trials. Now, I

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<v Speaker 1>love that the Holy Spirit includes the word various here.

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<v Speaker 1>Diverse trials, various trials, different kinds of trials. How many

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<v Speaker 1>of you know you don't just face one type of

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<v Speaker 1>trial in life? Have you ever been in a season

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<v Speaker 1>of life where you've had to say, if it rains,

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<v Speaker 1>it what? Pours. Because it's not one thing, it's everything.

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<v Speaker 1>Anybody ever been there before? Yes. Anybody ever had difficulty

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<v Speaker 1>on every hand? Everybody, no matter which way you turned,

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<v Speaker 1>which way you looked, you had trials. And you know

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<v Speaker 1>what the Bible says? It says, I don't care what

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<v Speaker 1>kind of trial you face. You can't put God in

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<v Speaker 1>this little box. You can't put your faith in just

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<v Speaker 1>this little box. I don't care what trial faces your life.

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<v Speaker 1>In the midst of it all, you can count it joy. Oh,

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<v Speaker 1>I like that. I like that. God isn't saying, listen,

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<v Speaker 1>your faith only works at church. No, your faith works

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<v Speaker 1>at work. Your faith works in financial difficulty. Your faith

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<v Speaker 1>works in health difficulties. Your faith works when it comes

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<v Speaker 1>to family issues. Your faith works in every area of life.

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<v Speaker 1>Various kinds of trials, your faith will work. Amen? But

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<v Speaker 1>many of us put our faith in this little box

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<v Speaker 1>called church. And if it don't fit right here in

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<v Speaker 1>this little box, it doesn't touch all the other areas

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<v Speaker 1>of our life. No. No. It ought to touch every

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<v Speaker 1>area of our life. And so listen to what James says.

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<v Speaker 1>Count it all joy. How are you blessed under trials?

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<v Speaker 1>You can be blessed in the midst of trials when

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<v Speaker 1>you learn to count everything in your life as joy.

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<v Speaker 1>This word count, I've had a great appreciation for for years.

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<v Speaker 1>In the Greek, it literally is a financial term. It

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<v Speaker 1>literally means to sit down and to calculate. Now I

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<v Speaker 1>want you to think about this. For many of us,

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<v Speaker 1>when difficulties come into our life, do we calculate what

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<v Speaker 1>God's doing? Or do we gripe? And do we complain?

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<v Speaker 1>Do we go negative or do we calculate what God

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<v Speaker 1>is doing and why he's allowing it? If you will

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<v Speaker 1>come to the place in whatever circumstances you're in, whatever

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<v Speaker 1>you're facing, whatever is beyond your control, if you will calculate.

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<v Speaker 1>what God wants to do in your faith right now,

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<v Speaker 1>what God wants to do in your life right now,

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<v Speaker 1>and you'll begin to evaluate it, and you'll begin to

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<v Speaker 1>add it up, and you'll begin to calculate it, you'll

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<v Speaker 1>see there's purpose in what you're facing. But see, when

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<v Speaker 1>we're in the shallow end, and all we do is complain,

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<v Speaker 1>and all we do is bicker, then we're not getting

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<v Speaker 1>out of what God intends for us. You know, Scripture says,

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<v Speaker 1>And Psalm 23 says, yea, though I walk through the valley.

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<v Speaker 1>I don't like walking through valleys. Do you? You know

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<v Speaker 1>what I do when I face a valley? I want

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<v Speaker 1>to run through it and get through it as fast

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<v Speaker 1>as I can and get out of it. But could

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<v Speaker 1>it be that God has something for us there? Could

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<v Speaker 1>it be that, as the old saying is, fruit doesn't

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<v Speaker 1>grow on the mountaintops? Fruit grows down in the valley.

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<v Speaker 1>And when God takes you through a season of the valley,

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<v Speaker 1>what does God have for you there? And if all

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<v Speaker 1>I'm going to do is complain, I'm not going to

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<v Speaker 1>gain that rich and abundant fruit that only the valley

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<v Speaker 1>can give me. Can we say amen today? Count, evaluate,

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<v Speaker 1>calculate what God has. Want to do. Now what am

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<v Speaker 1>I going to calculate? All things. Not just the good things.

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<v Speaker 1>Not just the blessed things. Many of us count our blessings.

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<v Speaker 1>But do you ever calculate your difficulties? Many of us

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<v Speaker 1>count what we love that God does. But do we

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<v Speaker 1>calculate the hard things that God allows? Why is that

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<v Speaker 1>so important? Because let me tell you something. All things

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<v Speaker 1>don't scare the Lord in our life, you know. What

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<v Speaker 1>does Romans 8, 28 say? He works what things? All things.

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<v Speaker 1>The wise choices we make in life and the real

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<v Speaker 1>dumb ones. And how many of us got some dumb ones?

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<v Speaker 1>The good decisions we make, the bad decisions we make.

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<v Speaker 1>God has an ability. To work it all together for

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<v Speaker 1>our good. And you know what? We are to copy that.

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<v Speaker 1>We are to take our cue from that. And we

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<v Speaker 1>are to say, if God has the sovereign ability to

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<v Speaker 1>work out everything in my life, then I ought to

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<v Speaker 1>have the spiritual sense to take the good and the bad,

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<v Speaker 1>the blessing and the sorrow, the triumphs and the trials,

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<v Speaker 1>and I ought to count them all. As joy in

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<v Speaker 1>my life. You know why? Because my father is in

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<v Speaker 1>control of it all. And he's working it all. For

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<v Speaker 1>his glory. For my good. Can you see how I

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<v Speaker 1>can take my cue from God? And I can take

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<v Speaker 1>the all things in my life. And say no. I'm

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<v Speaker 1>going to walk in joy. Now. What I appreciate about

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<v Speaker 1>this verse. Is in the next verse. We're going to see.

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<v Speaker 1>How this. Produces. It produces patience. But I want you

0:16:28.000 --> 0:16:31.859
<v Speaker 1>to note what the Holy Spirit omits here. It does

0:16:31.940 --> 0:16:40.020
<v Speaker 1>not say count all things, count the good, the bad, evaluate,

0:16:40.060 --> 0:16:44.280
<v Speaker 1>calculate all things in your life, and that will produce joy.

0:16:44.320 --> 0:16:48.190
<v Speaker 1>It doesn't say that, does it? There's no producing of

0:16:48.230 --> 0:16:51.050
<v Speaker 1>the joy right here, is there? You know why I

0:16:51.070 --> 0:16:54.620
<v Speaker 1>think that is? Now, see, the Holy Spirit produces joy

0:16:54.960 --> 0:16:59.530
<v Speaker 1>as his fruit in our life, Galatians 5, 22. Yes,

0:16:59.590 --> 0:17:03.130
<v Speaker 1>the Holy Spirit's producing joy. But in this case, on

0:17:03.350 --> 0:17:07.470
<v Speaker 1>our responsibility to evaluate, to calculate everything in our life

0:17:07.730 --> 0:17:12.770
<v Speaker 1>as joy, that isn't being produced. That's deliberate. That is chosen.

0:17:15.270 --> 0:17:17.300
<v Speaker 1>And some of you are asking God, when are you

0:17:17.320 --> 0:17:19.280
<v Speaker 1>going to make me happy? And you know what God's

0:17:19.359 --> 0:17:25.500
<v Speaker 1>asking you? When are you going to choose happiness? When

0:17:25.640 --> 0:17:29.730
<v Speaker 1>are you going to deliberately choose joy and say, I'm

0:17:29.750 --> 0:17:33.530
<v Speaker 1>going to take hold of it? See, later on, down

0:17:33.570 --> 0:17:35.860
<v Speaker 1>in the text, and God willing, I'm going to walk

0:17:35.880 --> 0:17:37.139
<v Speaker 1>you through this, and I'm going to show you just

0:17:37.180 --> 0:17:39.780
<v Speaker 1>how it all stacks together. But in case I don't

0:17:39.880 --> 0:17:41.260
<v Speaker 1>get there at the end, let me say it now.

0:17:42.000 --> 0:17:44.580
<v Speaker 1>Later on, down in the text, I believe you have

0:17:44.619 --> 0:17:49.100
<v Speaker 1>to fact check me, verse probably 25, maybe 24. Let's

0:17:49.340 --> 0:17:54.460
<v Speaker 1>just say 21 to 25, I think. It says, somebody

0:17:54.480 --> 0:17:56.530
<v Speaker 1>tell me what it is. Be doers of the word.

0:17:56.590 --> 0:18:00.169
<v Speaker 1>Tell me what that is. 22. Okay. I was way off.

0:18:03.910 --> 0:18:08.970
<v Speaker 1>What's that mean? Be doers of the word. See, sometimes

0:18:09.580 --> 0:18:12.379
<v Speaker 1>you just have to choose that you're going to walk

0:18:12.440 --> 0:18:16.540
<v Speaker 1>in joy. And your emotions may not fill it, but

0:18:16.580 --> 0:18:20.200
<v Speaker 1>your will chooses it. And then your emotions come along later.

0:18:23.609 --> 0:18:26.280
<v Speaker 1>I've shared with you before, there are days when I'll

0:18:26.320 --> 0:18:29.700
<v Speaker 1>wake up, I'll dream so vividly, I'll see every... Boy,

0:18:29.760 --> 0:18:32.139
<v Speaker 1>last night, I saw so many things. You know what

0:18:32.160 --> 0:18:35.060
<v Speaker 1>I saw last night? It was the craziest thing. I

0:18:35.180 --> 0:18:38.320
<v Speaker 1>dreamed that I was doing my taxes. I was filling out,

0:18:38.359 --> 0:18:41.000
<v Speaker 1>you know, those little boxes, you know what I mean?

0:18:41.320 --> 0:18:44.320
<v Speaker 1>Schedule line, whatever, and they got those boxes. And I

0:18:44.400 --> 0:18:46.960
<v Speaker 1>dreamed that I was filling out my taxes, and I

0:18:47.000 --> 0:18:49.100
<v Speaker 1>could see every bit of it. And I woke up,

0:18:49.180 --> 0:18:51.310
<v Speaker 1>and I thought, Lord, I never thought I'd be so

0:18:51.350 --> 0:18:54.950
<v Speaker 1>happy to do taxes, but I was. Because I could

0:18:54.990 --> 0:19:02.570
<v Speaker 1>see it all. But I'll wake up from a wonderful

0:19:02.630 --> 0:19:05.640
<v Speaker 1>dream or seeing everything or seeing people that I remember,

0:19:06.020 --> 0:19:09.180
<v Speaker 1>their faces, and then I'll wake up and it's pitch black.

0:19:12.060 --> 0:19:15.609
<v Speaker 1>Those are hard days. Those are hard days. Those are

0:19:15.640 --> 0:19:18.889
<v Speaker 1>days that I need in my memory bank. Those are

0:19:18.930 --> 0:19:23.630
<v Speaker 1>days that I need anchored and rooted down in my heart.

0:19:23.990 --> 0:19:31.189
<v Speaker 1>Blessed is the man who remains steadfast under trial. And

0:19:31.230 --> 0:19:33.110
<v Speaker 1>what I have to do is say I'm not going

0:19:33.130 --> 0:19:35.560
<v Speaker 1>to be a hearer of the word. I'm going to

0:19:35.580 --> 0:19:37.660
<v Speaker 1>be a doer of the word. And what's the word

0:19:37.740 --> 0:19:45.800
<v Speaker 1>say to do? Choose joy. Count it all joy. So

0:19:46.160 --> 0:19:48.090
<v Speaker 1>how do I be a doer of the word? What's

0:19:48.119 --> 0:19:51.000
<v Speaker 1>the word say? This is the word. day that the

0:19:51.060 --> 0:19:55.880
<v Speaker 1>Lord has made. I will rejoice and I will be

0:19:55.940 --> 0:19:58.700
<v Speaker 1>glad in it. Amen. And I get up and I

0:19:58.740 --> 0:20:02.419
<v Speaker 1>make my coffee. Amen. Amen. And my emotions may be

0:20:02.460 --> 0:20:05.580
<v Speaker 1>way back there. But my will is right here. You

0:20:05.600 --> 0:20:07.680
<v Speaker 1>get a little coffee in me. You get a little

0:20:07.720 --> 0:20:10.750
<v Speaker 1>word in me. And I'm going to be just fine. Amen.

0:20:13.450 --> 0:20:16.990
<v Speaker 1>And you're going to be fine too. Because you're going

0:20:17.010 --> 0:20:22.150
<v Speaker 1>to be blessed as you remain steadfast under your trial.

0:20:23.510 --> 0:20:27.260
<v Speaker 1>So how do you obtain this joy? I'll tell you

0:20:27.320 --> 0:20:33.750
<v Speaker 1>the secret. You choose it. You count it. Friends, that

0:20:33.869 --> 0:20:40.859
<v Speaker 1>is a deliberate, that is an intentional act of faith

0:20:42.140 --> 0:20:50.120
<v Speaker 1>to count all things as joy. Amen. Now, that brings

0:20:50.160 --> 0:20:53.939
<v Speaker 1>me to my next question. Then where is there joy

0:20:53.980 --> 0:20:58.310
<v Speaker 1>in the midst of suffering? Where do you find joy

0:20:58.369 --> 0:21:05.689
<v Speaker 1>in that? I'm so glad you asked. Verse 3. Because

0:21:05.730 --> 0:21:12.119
<v Speaker 1>you know, brothers, you know, sisters, knowing that the testing

0:21:12.960 --> 0:21:20.080
<v Speaker 1>of your faith produces steadfastness. Now, come on. Can we

0:21:20.100 --> 0:21:23.179
<v Speaker 1>say amen right now? Now, I grew up on the

0:21:23.260 --> 0:21:25.629
<v Speaker 1>old King James. Anybody grow up on the King James?

0:21:26.330 --> 0:21:33.530
<v Speaker 1>In the old King James, it says that tribulation... worketh patience.

0:21:34.570 --> 0:21:39.760
<v Speaker 1>I like that a little bit better. Tribulation worketh patience.

0:21:40.060 --> 0:21:42.440
<v Speaker 1>You know why? Because let me tell you, what you're

0:21:42.480 --> 0:21:46.360
<v Speaker 1>suffering right now, what you're encountering right now, what you're

0:21:46.420 --> 0:21:50.160
<v Speaker 1>up against right now, it's got a job in your life.

0:21:50.500 --> 0:21:53.980
<v Speaker 1>It's at work for you. It is to your good.

0:21:54.010 --> 0:21:57.970
<v Speaker 1>It is to your benefit. And God has great purpose

0:21:58.210 --> 0:22:01.399
<v Speaker 1>in how he wants to use it. Amen? It's working.

0:22:02.320 --> 0:22:07.310
<v Speaker 1>It's producing in you. And where is the joy? The

0:22:07.369 --> 0:22:10.310
<v Speaker 1>joy is when I know, listen, God's not thrown me

0:22:10.550 --> 0:22:13.909
<v Speaker 1>out here in no man's land. God's not pushed me

0:22:14.050 --> 0:22:16.689
<v Speaker 1>out into the unknown and said, Chad, figure it out

0:22:16.770 --> 0:22:19.619
<v Speaker 1>the best you can. Good luck. I hope you do good.

0:22:20.040 --> 0:22:22.100
<v Speaker 1>I don't know why this happened in your life, Chad.

0:22:22.420 --> 0:22:25.220
<v Speaker 1>I don't know why you're going to. No. No. There

0:22:25.280 --> 0:22:28.960
<v Speaker 1>is such purpose in it that God says, here's your confidence.

0:22:29.320 --> 0:22:34.950
<v Speaker 1>You know that the testing of your faith is producing something.

0:22:35.970 --> 0:22:39.210
<v Speaker 1>My joy is the fact God knows well what's going

0:22:39.290 --> 0:22:44.540
<v Speaker 1>on in my life and he has great purpose. Alan Redpath,

0:22:44.600 --> 0:22:49.180
<v Speaker 1>that great pastor of the Moody Church of Chicago years ago,

0:22:49.580 --> 0:22:54.619
<v Speaker 1>he used to say, there is nothing That comes into

0:22:54.680 --> 0:22:58.910
<v Speaker 1>my life. That has not first went through the throne

0:22:58.950 --> 0:23:06.010
<v Speaker 1>of God. And God said that's good for him. It's good.

0:23:07.770 --> 0:23:10.910
<v Speaker 1>It's going to build her faith. It's going to build

0:23:10.990 --> 0:23:15.730
<v Speaker 1>his faith. He's going to learn how to be steadfast.

0:23:16.650 --> 0:23:23.520
<v Speaker 1>That's my refiner's fire. It's good, brothers. It's good, sisters.

0:23:24.310 --> 0:23:31.450
<v Speaker 1>Don't despise the trials that you encounter. Now, notice, go

0:23:31.490 --> 0:23:34.940
<v Speaker 1>back to verse 2. Notice the word encounter, because that's

0:23:34.960 --> 0:23:41.540
<v Speaker 1>an important word. Count it all joy, my brothers. And see,

0:23:41.560 --> 0:23:44.689
<v Speaker 1>that's significant. You know, this isn't for everybody. This is

0:23:44.710 --> 0:23:49.770
<v Speaker 1>for believers. If somebody... If somebody is outside the faith

0:23:50.030 --> 0:23:52.850
<v Speaker 1>and they go, well, Chad, does that mean all things

0:23:52.890 --> 0:23:54.790
<v Speaker 1>work together in my life? No, I can't say that

0:23:54.830 --> 0:23:57.590
<v Speaker 1>to them. Because all things work together for those who

0:23:57.650 --> 0:24:02.080
<v Speaker 1>love God and are called according to his purpose. Well, Chad,

0:24:02.450 --> 0:24:05.520
<v Speaker 1>if I'm not living right and I'm not surrendered to Christ,

0:24:06.080 --> 0:24:08.280
<v Speaker 1>can I count all things as joy? No, you can't.

0:24:10.100 --> 0:24:13.300
<v Speaker 1>This is for those who are in the Lord. So

0:24:13.320 --> 0:24:17.910
<v Speaker 1>he says, my brothers, that's significant. Don't miss that. You

0:24:17.950 --> 0:24:21.460
<v Speaker 1>have to have a faith in God before faith is

0:24:21.500 --> 0:24:24.960
<v Speaker 1>going to work in your life, right? So he says,

0:24:25.020 --> 0:24:32.189
<v Speaker 1>my brothers, count it all joy when you encounter trials

0:24:32.250 --> 0:24:34.710
<v Speaker 1>of various kinds. Do you know what that word encounter means?

0:24:35.109 --> 0:24:40.530
<v Speaker 1>It means a calendar appointment. Oh, I love this. That

0:24:40.590 --> 0:24:45.660
<v Speaker 1>means a scheduled appointment. Do you know what the Holy

0:24:45.700 --> 0:24:48.490
<v Speaker 1>Spirit said to me when... When I begin to think

0:24:48.550 --> 0:24:54.169
<v Speaker 1>about this, the Holy Spirit said, Chad, if a trial

0:24:54.210 --> 0:24:57.700
<v Speaker 1>in your life has a calendar date, it has a

0:24:57.900 --> 0:25:01.180
<v Speaker 1>calendar beginning, then be assured it has a calendar ending.

0:25:03.080 --> 0:25:05.680
<v Speaker 1>If it's got a scheduled beginning, it's got a scheduled ending.

0:25:06.560 --> 0:25:12.580
<v Speaker 1>So remain steadfast under it. Can we say amen today?

0:25:13.700 --> 0:25:16.860
<v Speaker 1>It tells me what you face is not by accident.

0:25:17.420 --> 0:25:21.830
<v Speaker 1>It's not certainly by coincidence. Do you think you serve

0:25:21.869 --> 0:25:25.150
<v Speaker 1>a coincidental God? You think you serve a God that's

0:25:25.190 --> 0:25:30.910
<v Speaker 1>just haphazard and, well, boy, I can't believe that happened.

0:25:31.290 --> 0:25:38.320
<v Speaker 1>There is a horrendous doctrine that I think is a fallacy.

0:25:38.390 --> 0:25:44.220
<v Speaker 1>I think it is a horrible doctrine. It's called open theism.

0:25:45.880 --> 0:25:53.200
<v Speaker 1>Open theism teaches that because God doesn't know how you

0:25:53.240 --> 0:25:55.580
<v Speaker 1>are going to react or how you're going to respond,

0:25:56.000 --> 0:26:00.280
<v Speaker 1>it means God doesn't know the future. I'm thinking, people

0:26:00.340 --> 0:26:05.740
<v Speaker 1>who teach this, do they read the Bible? Do they

0:26:06.010 --> 0:26:09.949
<v Speaker 1>read in Isaiah that God declares the end from the beginning?

0:26:11.490 --> 0:26:18.040
<v Speaker 1>See what... It's a horrendous teaching that God himself doesn't

0:26:18.119 --> 0:26:21.440
<v Speaker 1>know the future. You know, I was counseling with someone

0:26:21.480 --> 0:26:24.800
<v Speaker 1>this week. And we were talking about how God can

0:26:24.840 --> 0:26:27.660
<v Speaker 1>see things that we can't. Could you imagine having God's

0:26:27.680 --> 0:26:33.510
<v Speaker 1>vantage point where God is outside of time? God sees

0:26:33.570 --> 0:26:35.770
<v Speaker 1>the beginning of our trials. He sees the ending of them.

0:26:36.369 --> 0:26:38.590
<v Speaker 1>And he sees everything in between. You and I don't

0:26:38.630 --> 0:26:41.590
<v Speaker 1>have that vantage point, do we? You and I can't

0:26:41.630 --> 0:26:44.650
<v Speaker 1>see in the next week. You and I can't see

0:26:44.690 --> 0:26:48.490
<v Speaker 1>into tomorrow, can we? You and I can't see an

0:26:48.530 --> 0:26:52.090
<v Speaker 1>hour from now. We don't have the same vantage point

0:26:52.130 --> 0:26:55.750
<v Speaker 1>that God does. But because God has the vantage point

0:26:55.770 --> 0:26:58.410
<v Speaker 1>of being outside of time and he can see everything

0:26:58.490 --> 0:27:02.389
<v Speaker 1>about our lives, then how much more meaningful is it

0:27:02.450 --> 0:27:06.780
<v Speaker 1>to God when you walk by faith? How much more

0:27:06.840 --> 0:27:09.450
<v Speaker 1>meaningful is it to God when you say, I don't

0:27:09.490 --> 0:27:12.060
<v Speaker 1>know what the outcome is going to be. I don't

0:27:12.100 --> 0:27:13.470
<v Speaker 1>know how all of this is going to pan out.

0:27:14.490 --> 0:27:16.129
<v Speaker 1>I don't know how it's all going to shake out.

0:27:16.210 --> 0:27:18.350
<v Speaker 1>I don't know how victory is going to come or

0:27:18.390 --> 0:27:20.350
<v Speaker 1>when victory is going to come. I don't know when

0:27:20.390 --> 0:27:22.300
<v Speaker 1>breakthrough is going to come. But I'm going to walk

0:27:22.340 --> 0:27:25.020
<v Speaker 1>by faith and not by sight. Do you know how

0:27:25.060 --> 0:27:28.680
<v Speaker 1>meaningful that is to the Lord? Because you can't see

0:27:29.400 --> 0:27:33.340
<v Speaker 1>what he can see. So we trust him. Amen. When

0:27:33.380 --> 0:27:37.480
<v Speaker 1>you encounter a scheduled appointment, a calendar date, when you

0:27:37.520 --> 0:27:41.879
<v Speaker 1>encounter trials of all different kinds, all various kinds, because

0:27:41.920 --> 0:27:44.770
<v Speaker 1>you and I have trials of all different kinds, we

0:27:44.810 --> 0:27:47.590
<v Speaker 1>have all of God's grace for every one of them. Amen?

0:27:48.590 --> 0:27:53.840
<v Speaker 1>So count it as joy. Blessed is that person. Happy

0:27:54.150 --> 0:27:57.000
<v Speaker 1>you will be if you learn to count it as

0:27:57.119 --> 0:28:02.510
<v Speaker 1>joy in your life. So... He says, knowing that the

0:28:02.550 --> 0:28:05.810
<v Speaker 1>testing of your faith is working something, it's producing something.

0:28:07.150 --> 0:28:12.240
<v Speaker 1>Patience has got a J-O-B in your life. Tribulation has

0:28:12.280 --> 0:28:18.820
<v Speaker 1>got a job. It's literally working in your life because

0:28:18.859 --> 0:28:24.830
<v Speaker 1>of that. Then look what he says. Then let patience,

0:28:24.869 --> 0:28:28.210
<v Speaker 1>let steadfastness have its full effect. So go back down

0:28:28.230 --> 0:28:32.500
<v Speaker 1>to verse 12 and connect these two. So now we understand,

0:28:33.119 --> 0:28:36.960
<v Speaker 1>blessed is the man. Why is someone happy that's in

0:28:37.000 --> 0:28:39.440
<v Speaker 1>the midst of a trial? Because we've learned to count

0:28:39.480 --> 0:28:44.940
<v Speaker 1>it as joy. We've learned to count that experience as joy.

0:28:46.260 --> 0:28:52.540
<v Speaker 1>So now we understand, blessed is the man. Now watch this.

0:28:53.480 --> 0:28:58.940
<v Speaker 1>Who remains steadfast under trial. Now this is where many

0:28:58.980 --> 0:29:02.450
<v Speaker 1>of us are living right now. Sometimes you have to

0:29:03.210 --> 0:29:09.110
<v Speaker 1>remain steadfast. In other words, you can't give up. In

0:29:09.190 --> 0:29:12.200
<v Speaker 1>other words, you got to keep going. In other words,

0:29:12.560 --> 0:29:16.600
<v Speaker 1>it's always too soon to quit. You got to keep

0:29:16.640 --> 0:29:20.680
<v Speaker 1>trusting God. You got to keep walking by faith. You

0:29:20.700 --> 0:29:22.700
<v Speaker 1>got to put one foot in front of the other

0:29:22.780 --> 0:29:25.530
<v Speaker 1>and keep going. Anybody know what I'm talking about today?

0:29:26.810 --> 0:29:30.080
<v Speaker 1>And why is that so important? Why does God not

0:29:30.140 --> 0:29:33.750
<v Speaker 1>just bail us out in an instant? Why does God

0:29:33.850 --> 0:29:37.670
<v Speaker 1>allow us to go through things over long periods of time?

0:29:37.690 --> 0:29:44.730
<v Speaker 1>You ever ask yourself that question? When God is full, well,

0:29:44.810 --> 0:29:50.390
<v Speaker 1>capable of changing our circumstances in a second, in a moment,

0:29:50.710 --> 0:29:53.960
<v Speaker 1>why does he allow them to drag on? Because of

0:29:53.980 --> 0:30:02.229
<v Speaker 1>verse 4. Let steadfastness, let patience... You ought to just

0:30:02.310 --> 0:30:07.430
<v Speaker 1>circle that word let in verse 4. Allow it. Give

0:30:07.470 --> 0:30:16.219
<v Speaker 1>it permission. Stop kicking against it. Let steadfastness have its

0:30:16.360 --> 0:30:22.780
<v Speaker 1>full effect. What a wonderful scripture. Do you know why

0:30:23.080 --> 0:30:27.920
<v Speaker 1>I must remain steadfast? Because its full effect is being

0:30:27.960 --> 0:30:31.420
<v Speaker 1>worked out in my life. I don't want to be

0:30:31.840 --> 0:30:36.420
<v Speaker 1>lacking spiritually. I don't want to be incomplete spiritually. No,

0:30:36.610 --> 0:30:39.450
<v Speaker 1>you know what God's doing? He's preparing me for eternity.

0:30:41.050 --> 0:30:44.250
<v Speaker 1>He's preparing me for the weight of glory. He's preparing

0:30:44.290 --> 0:30:48.370
<v Speaker 1>me to shine as the stars shine for all of eternity.

0:30:48.670 --> 0:30:51.550
<v Speaker 1>So why do I want to rush the good work

0:30:51.590 --> 0:30:59.140
<v Speaker 1>of God in my life? Let steadfastness have its full effect.

0:31:00.640 --> 0:31:05.510
<v Speaker 1>So what's God working in you right now? What's he

0:31:05.550 --> 0:31:09.410
<v Speaker 1>doing in you? Are you able to calculate it? You

0:31:09.450 --> 0:31:13.050
<v Speaker 1>able to distinguish it? You able to calculate and say,

0:31:14.390 --> 0:31:19.600
<v Speaker 1>why is God allowing what he is? Oh, I'll choose

0:31:19.680 --> 0:31:22.880
<v Speaker 1>joy in the midst of it. It may be that

0:31:22.920 --> 0:31:26.340
<v Speaker 1>God's doing a greater work in you than you could

0:31:26.640 --> 0:31:29.540
<v Speaker 1>ever realize so that God can do a greater work

0:31:30.300 --> 0:31:34.760
<v Speaker 1>through you than what you could ever realize. Let him

0:31:35.120 --> 0:31:42.780
<v Speaker 1>do his work. Let steadfastness have its full effect. So

0:31:42.820 --> 0:31:45.830
<v Speaker 1>now go back to verse 12. Blessed is the man

0:31:47.250 --> 0:31:51.430
<v Speaker 1>who remains. Why are we remaining in this thing? Because

0:31:51.490 --> 0:31:59.260
<v Speaker 1>it's having its full effect. Who remains steadfast. Just note this.

0:31:59.620 --> 0:32:01.400
<v Speaker 1>You don't have to turn there, but just note this.

0:32:01.400 --> 0:32:06.990
<v Speaker 1>2 Peter 3.17. Peter warns believers. I want you to

0:32:07.050 --> 0:32:08.810
<v Speaker 1>listen to this. Say amen if you're listening to this

0:32:08.870 --> 0:32:14.090
<v Speaker 1>right now. Peter does not say, Beware lest you fall

0:32:14.350 --> 0:32:20.250
<v Speaker 1>into negligent sin. He doesn't say that. Beware lest you

0:32:20.450 --> 0:32:26.640
<v Speaker 1>fall into a ditch of sin. He doesn't say that. Instead,

0:32:27.120 --> 0:32:33.170
<v Speaker 1>Peter writes to the church, beware lest you fall from

0:32:33.230 --> 0:32:39.270
<v Speaker 1>your own steadfastness. Now, isn't that interesting? Not that you

0:32:39.290 --> 0:32:43.050
<v Speaker 1>would fall into sin, but that you would fall from

0:32:43.090 --> 0:32:49.230
<v Speaker 1>being steadfast. Can you see why James says, let steadfastness

0:32:49.290 --> 0:32:52.610
<v Speaker 1>be produced in you? How is it produced? Only one way,

0:32:52.650 --> 0:32:55.740
<v Speaker 1>through the trials that we face, by the testing of

0:32:55.820 --> 0:32:59.960
<v Speaker 1>our faith. The testing of our faith is what produces steadfastness.

0:33:00.400 --> 0:33:06.900
<v Speaker 1>Let steadfastness have its full effect. Remain steadfast. Don't fall

0:33:07.010 --> 0:33:13.030
<v Speaker 1>from your own stability. Don't fall from your own steadfastness. Now,

0:33:17.030 --> 0:33:21.730
<v Speaker 1>for the one, what's he say, that remains steadfast, that

0:33:21.810 --> 0:33:27.430
<v Speaker 1>stands under the trial... Will receive the crown of life.

0:33:28.990 --> 0:33:35.200
<v Speaker 1>Which God has promised to those who love him. What

0:33:35.220 --> 0:33:37.840
<v Speaker 1>a wonderful verse. You ought to commit that to memory.

0:33:39.400 --> 0:33:42.680
<v Speaker 1>Now as I transition here. And I'll begin to close here.

0:33:43.520 --> 0:33:47.010
<v Speaker 1>Find it interesting how James ties this. You know there's

0:33:47.050 --> 0:33:49.550
<v Speaker 1>a great difference. Between the testing of your faith. And

0:33:49.570 --> 0:33:53.230
<v Speaker 1>the temptations of sin. And watch how the Holy Spirit.

0:33:53.880 --> 0:33:58.260
<v Speaker 1>It's going to contrast, okay? Watch this. The testing of

0:33:58.340 --> 0:34:02.030
<v Speaker 1>your faith is producing something, right? It's doing good in

0:34:02.070 --> 0:34:05.310
<v Speaker 1>your life. As a matter of fact, you fast forward

0:34:05.570 --> 0:34:08.670
<v Speaker 1>to the end for a believer, and what do we receive?

0:34:08.790 --> 0:34:10.969
<v Speaker 1>The crown of life. Do you know what awaits in

0:34:11.030 --> 0:34:16.210
<v Speaker 1>eternity for Christians? The water of life? The tree of life?

0:34:18.330 --> 0:34:22.100
<v Speaker 1>The book of life? The crown of life? Is anybody

0:34:22.140 --> 0:34:26.319
<v Speaker 1>picking up on a theme? But do you know what

0:34:26.360 --> 0:34:32.060
<v Speaker 1>awaits those who are without Christ? Eternal death. Now watch

0:34:32.080 --> 0:34:34.020
<v Speaker 1>how James contrasts, and I want you to see the

0:34:34.060 --> 0:34:38.420
<v Speaker 1>contrast here. Verse number 13, he's going to say, now

0:34:38.440 --> 0:34:42.690
<v Speaker 1>remember what he's just, he has just done 12 incredible

0:34:42.810 --> 0:34:46.430
<v Speaker 1>scriptures of clear teaching on the testings of our faith,

0:34:46.790 --> 0:34:49.630
<v Speaker 1>of the trials of life. They are good for you.

0:34:50.830 --> 0:34:56.890
<v Speaker 1>Embrace them. Let, allow them to do its work in

0:34:56.910 --> 0:35:03.310
<v Speaker 1>your life because it's producing something rich, something wonderful, something God-glorifying,

0:35:04.550 --> 0:35:09.990
<v Speaker 1>but not temptation. Watch the contrast, verse 13. Let no

0:35:10.030 --> 0:35:13.140
<v Speaker 1>man say when he's tempted, I am tempted by God.

0:35:14.140 --> 0:35:16.759
<v Speaker 1>For God cannot be tempted with evil, neither does he

0:35:16.820 --> 0:35:22.770
<v Speaker 1>tempt anyone with evil. You realize God will never tempt

0:35:22.810 --> 0:35:24.870
<v Speaker 1>you to set you up for failure. You know that?

0:35:25.670 --> 0:35:27.870
<v Speaker 1>God will never send a temptation to you and say,

0:35:28.230 --> 0:35:32.480
<v Speaker 1>let's just see what she'll do. Let's see how strong

0:35:32.600 --> 0:35:35.820
<v Speaker 1>he is. God will never set you up for failure

0:35:35.840 --> 0:35:39.020
<v Speaker 1>like that. He'll never tempt you with evil. He'll never

0:35:39.080 --> 0:35:43.180
<v Speaker 1>tempt you with sin. There is a great difference between

0:35:43.239 --> 0:35:46.399
<v Speaker 1>the testing of your faith and the temptation to sin.

0:35:47.969 --> 0:35:52.180
<v Speaker 1>Testings come from God himself. They come to enable our faith,

0:35:52.280 --> 0:35:57.940
<v Speaker 1>to strengthen our faith. Temptations come from sinful desire, from

0:35:58.040 --> 0:36:00.410
<v Speaker 1>Satan to cause us to stumble, to cause us to fall.

0:36:01.760 --> 0:36:06.490
<v Speaker 1>Tests come. They typically originate from circumstances on the outside

0:36:06.510 --> 0:36:09.189
<v Speaker 1>of our life. Temptations, you know where they originate from?

0:36:09.210 --> 0:36:17.110
<v Speaker 1>The inside. Look what James says. When we are deceived,

0:36:17.130 --> 0:36:21.089
<v Speaker 1>when we are lured away, when we When we, by

0:36:21.190 --> 0:36:27.420
<v Speaker 1>our own, watch what he says, desires are lured away.

0:36:28.160 --> 0:36:30.899
<v Speaker 1>That's when we're in trouble. And what does he say? Desire,

0:36:31.000 --> 0:36:34.819
<v Speaker 1>when it is conceived, brings forth sin. And sin, when

0:36:34.860 --> 0:36:39.529
<v Speaker 1>it is fully grown, brings forth what? Eternal death. Do

0:36:39.550 --> 0:36:43.070
<v Speaker 1>you see the difference between death and life in these scriptures?

0:36:43.870 --> 0:36:47.210
<v Speaker 1>For the believer, you'll receive a crown of life. For

0:36:47.230 --> 0:36:53.049
<v Speaker 1>the unrighteous, death. Lust, desire, when it is conceived, brings

0:36:53.110 --> 0:36:58.370
<v Speaker 1>forth sin. Sin, when it is fully grown, brings forth death. Now,

0:36:58.850 --> 0:37:01.630
<v Speaker 1>watch what he's going to say. He's going to say,

0:37:03.270 --> 0:37:06.860
<v Speaker 1>so don't be deceived. Verse 16. Don't be deceived in

0:37:06.900 --> 0:37:10.700
<v Speaker 1>these matters. In other words, he's saying, know what a

0:37:10.760 --> 0:37:15.360
<v Speaker 1>test is. Know what a temptation is. Know what you're doing.

0:37:16.140 --> 0:37:19.180
<v Speaker 1>sinful nature is and what it produces and what it

0:37:19.800 --> 0:37:24.219
<v Speaker 1>leads to, how it lures you away, and know what

0:37:24.260 --> 0:37:26.500
<v Speaker 1>God's nature is. For what's he say in the next verse?

0:37:27.860 --> 0:37:31.380
<v Speaker 1>Every good and perfect gift comes from above, from the

0:37:31.460 --> 0:37:34.399
<v Speaker 1>Father of lights, with whose there is no shadow, there's

0:37:34.420 --> 0:37:37.299
<v Speaker 1>no variance, there's no turning. In other words, God is

0:37:37.380 --> 0:37:42.540
<v Speaker 1>consistent as tomorrow's rising sun. God is consistent. He'll never

0:37:42.640 --> 0:37:47.770
<v Speaker 1>change on you. He'll never... Some of you grew up

0:37:47.850 --> 0:37:51.509
<v Speaker 1>in homes where your parents were never there and you

0:37:51.530 --> 0:37:53.950
<v Speaker 1>never had any stability in your life. You never had

0:37:54.010 --> 0:37:56.560
<v Speaker 1>any consistency in your life. Let me tell you, God

0:37:56.600 --> 0:38:00.160
<v Speaker 1>is not like that. He's not like that. Matter of fact,

0:38:00.200 --> 0:38:02.879
<v Speaker 1>he says in Timothy that even when we're faithless, God

0:38:02.940 --> 0:38:09.370
<v Speaker 1>remains faithful. God will never change on you. He is

0:38:09.450 --> 0:38:13.150
<v Speaker 1>the same yesterday, today, and forever. It's his character. Amen? Amen?

0:38:15.340 --> 0:38:19.120
<v Speaker 1>And James is saying, draw the contrast between your nature

0:38:20.940 --> 0:38:24.140
<v Speaker 1>and sin. Those of us that's born again, we got

0:38:24.180 --> 0:38:26.950
<v Speaker 1>a new nature, amen. We got God's nature in us now.

0:38:28.690 --> 0:38:31.830
<v Speaker 1>But understand the difference between sinful nature and God's nature.

0:38:32.210 --> 0:38:35.650
<v Speaker 1>Understand the difference between the crown of life and sin

0:38:35.890 --> 0:38:40.200
<v Speaker 1>when it's fully grown brings forth death. And then he

0:38:40.219 --> 0:38:43.920
<v Speaker 1>goes on and he's going to say, I think it's

0:38:43.960 --> 0:38:48.779
<v Speaker 1>verse number 19. He's going to go on and I'm

0:38:48.800 --> 0:38:50.120
<v Speaker 1>not going to walk all the way through it. I'm

0:38:50.140 --> 0:38:52.410
<v Speaker 1>going to wrap it up here, but he's going to

0:38:52.450 --> 0:38:55.470
<v Speaker 1>go on and talk about how by the will of God,

0:38:56.390 --> 0:38:59.450
<v Speaker 1>we're saved by the word of God. Then he goes,

0:39:00.430 --> 0:39:04.290
<v Speaker 1>all this rampant wickedness in your life, all this excessive

0:39:04.350 --> 0:39:06.910
<v Speaker 1>sin in your life, get rid of it. Therefore, put

0:39:06.950 --> 0:39:10.799
<v Speaker 1>away all these things. I told you I grew up

0:39:10.820 --> 0:39:13.680
<v Speaker 1>in the old King James and I remember reading this

0:39:13.780 --> 0:39:17.140
<v Speaker 1>as a young boy and I remember so clearly it

0:39:17.180 --> 0:39:21.239
<v Speaker 1>would say superfluity of naughtiness. And I would think, what

0:39:21.280 --> 0:39:26.290
<v Speaker 1>is superfluity of naughtiness? But do you know what the

0:39:26.350 --> 0:39:34.719
<v Speaker 1>Greek word picture is? Weeds overgrowing a garden. Oh, now

0:39:34.760 --> 0:39:41.040
<v Speaker 1>don't miss this. Here's the dessert now. Don't miss the dessert.

0:39:42.660 --> 0:39:45.060
<v Speaker 1>We've had the salad. We had some bread. We had

0:39:45.100 --> 0:39:51.410
<v Speaker 1>a good ribeye. Now let's get some dessert here. Full course.

0:39:53.390 --> 0:39:59.290
<v Speaker 1>Why is it a garden overgrown with weeds? Why the

0:39:59.370 --> 0:40:02.650
<v Speaker 1>word picture? Why in the Greek is that? Why is

0:40:02.670 --> 0:40:07.310
<v Speaker 1>the Holy Spirit conveying this? Because go back to verse 3.

0:40:07.310 --> 0:40:14.580
<v Speaker 1>What's God want to do? He wants to produce in you.

0:40:16.180 --> 0:40:19.240
<v Speaker 1>But see, God can't produce the fruits of the Holy

0:40:19.340 --> 0:40:26.009
<v Speaker 1>Spirit in me There's rampant, excessive weeds of sin. The

0:40:26.050 --> 0:40:29.130
<v Speaker 1>weeds will take it over. So you know what he

0:40:29.170 --> 0:40:34.470
<v Speaker 1>says I have to do? I got to get down

0:40:34.510 --> 0:40:37.070
<v Speaker 1>there and I got to remove all those weeds of sin.

0:40:37.590 --> 0:40:41.500
<v Speaker 1>I can't allow these sins. I can't allow it. No,

0:40:41.739 --> 0:40:49.259
<v Speaker 1>what am I going to allow? Steadfastness. I'm going to

0:40:49.380 --> 0:40:55.440
<v Speaker 1>allow patience be worked in me. But I'm not going

0:40:55.480 --> 0:40:58.820
<v Speaker 1>to allow sin. Instead, I'm going to remove the rampant,

0:40:59.160 --> 0:41:04.630
<v Speaker 1>excessive weeds. I'm going to receive with meekness the engrafted

0:41:04.670 --> 0:41:07.590
<v Speaker 1>word which is able to save my soul. And then,

0:41:07.969 --> 0:41:10.330
<v Speaker 1>see now we come full circle. Now what does he say?

0:41:11.710 --> 0:41:15.710
<v Speaker 1>Don't be a hearer only of the word, but be

0:41:17.050 --> 0:41:20.730
<v Speaker 1>doers of the word. Well, how do I do the word?

0:41:22.460 --> 0:41:28.140
<v Speaker 1>Pull out those excessive weeds of sin. Let patience have

0:41:28.200 --> 0:41:35.270
<v Speaker 1>its full effect. Count all things as joy. Stop complaining, Chad.

0:41:37.050 --> 0:41:47.239
<v Speaker 1>And start counting as joy. Let's bow our heads. Do

0:41:47.280 --> 0:41:52.200
<v Speaker 1>you realize that what you're suffering is not in vain?

0:41:55.760 --> 0:42:05.100
<v Speaker 1>Do you realize, again, verse 3, knowing, knowing that the

0:42:05.180 --> 0:42:08.500
<v Speaker 1>testing of your faith, in other words, do you realize

0:42:08.540 --> 0:42:12.360
<v Speaker 1>what the testing of your faith is really doing? I

0:42:12.420 --> 0:42:14.739
<v Speaker 1>think if we could see from God's perspective, and that's

0:42:14.800 --> 0:42:18.340
<v Speaker 1>why we have the Word of God, it would change

0:42:18.360 --> 0:42:24.790
<v Speaker 1>our perspective. And rather than seeing the trials of our life,

0:42:27.810 --> 0:42:32.730
<v Speaker 1>As God upset with us. We would see the trials

0:42:32.770 --> 0:42:38.130
<v Speaker 1>of life. As the scripture tells us. Oh I'm blessed

0:42:38.230 --> 0:42:42.609
<v Speaker 1>for facing this. Oh this is producing joy in me.

0:42:43.450 --> 0:42:47.930
<v Speaker 1>It's producing steadfastness in me. God is preparing me for eternity.

0:42:50.219 --> 0:42:53.760
<v Speaker 1>What a difference. Does God need to change your attitude?

0:42:54.900 --> 0:43:00.469
<v Speaker 1>Does God need to change your perspective? Let, allow the

0:43:00.510 --> 0:43:04.550
<v Speaker 1>word of God to take its effect. Receive this today.

0:43:05.010 --> 0:43:09.130
<v Speaker 1>Go home and reread it over and over this week.

0:43:10.730 --> 0:43:14.009
<v Speaker 1>Read one phrase at a time and just think on it.

0:43:15.610 --> 0:43:19.890
<v Speaker 1>Read one verse at a time and ask the Lord

0:43:19.930 --> 0:43:24.010
<v Speaker 1>to open your understanding. That's how I read the Bible.

0:43:24.070 --> 0:43:30.420
<v Speaker 1>Oh God, open my understanding. Open my understanding. Help me

0:43:30.480 --> 0:43:40.739
<v Speaker 1>to see. And let the word root in you and

0:43:40.800 --> 0:43:45.239
<v Speaker 1>build you up in your faith in Christ. What you're

0:43:45.280 --> 0:43:53.339
<v Speaker 1>going through, don't despise it. Glorify God through it. Don't

0:43:53.380 --> 0:44:00.080
<v Speaker 1>despise it. See it for your good. And you'll glorify

0:44:00.120 --> 0:44:03.420
<v Speaker 1>God in a unique way that you'll never have the

0:44:03.460 --> 0:44:06.760
<v Speaker 1>ability to do again in eternity. Because in eternity we'll

0:44:06.800 --> 0:44:11.830
<v Speaker 1>never suffer. We'll never face another trial again. Right now,

0:44:12.830 --> 0:44:18.290
<v Speaker 1>right now is your only opportunity in all of existence,

0:44:18.370 --> 0:44:22.209
<v Speaker 1>in all of eternity to glorify God. Do it well.

0:44:23.430 --> 0:44:27.850
<v Speaker 1>Do it well. For there's a crown of life that

0:44:27.870 --> 0:44:35.980
<v Speaker 1>awaits you. Have you checked out our collection of books?

0:44:36.360 --> 0:44:38.540
<v Speaker 1>I would love to invite you to read the books

0:44:38.580 --> 0:44:41.310
<v Speaker 1>I have written, where you can find them on Amazon,

0:44:41.610 --> 0:44:44.109
<v Speaker 1>you can find them on Audible, you can find them

0:44:44.250 --> 0:44:46.990
<v Speaker 1>on Kindle, or at awakentograce.com.