WEBVTT - Moral Outrages Are Everywhere 

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<v Speaker 1>You're listening to the Fuck Sexton Show podcast, make sure

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<v Speaker 1>you subscribe to the podcast on the iHeartRadio app or

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<v Speaker 1>wherever you get your podcasts. Hey, Team, Buck Mike Slater

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<v Speaker 1>in San Diego, filling in here in the Freedom Hut.

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<v Speaker 1>It's wonderful to be here. Thanks for having In this hour,

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<v Speaker 1>we're gonna talk about the truth behind hate crimes and

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<v Speaker 1>the moral panic that are elites that are better as

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<v Speaker 1>our superiors are well unfortunately successfully creating in our country.

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<v Speaker 1>But we got to fight back against it. And the

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<v Speaker 1>only way to do that, well, the first thing we

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<v Speaker 1>need to do is to know the truth and get

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<v Speaker 1>the true perspective, because once you have perspective, then you

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<v Speaker 1>can bring peace not only to yourself but to those

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<v Speaker 1>around you. So that's what we're gonna do in this

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<v Speaker 1>your data today. Eighteen Buck Mike Slater in San Diego,

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<v Speaker 1>filling in for the Great Buck Sexton. It's an honor

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<v Speaker 1>to be here. I want to talk about moral panics.

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<v Speaker 1>That's going to be the theme of the show today.

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<v Speaker 1>We'll start off with this Brocco. He said this the

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<v Speaker 1>other day. This is in relationship, in reaction to the

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<v Speaker 1>mass shootings from the last couple weeks. He said, we

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<v Speaker 1>should be able, Barack Obama, we should be able to

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<v Speaker 1>live our lives without wondering if the next trip outside

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<v Speaker 1>our home could be our last. We should, But in

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<v Speaker 1>America we can't. Like, oh jeez, oh, my betters, that's hysterical.

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<v Speaker 1>That that reminds me of Lebron James. Remember Lebron James.

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<v Speaker 1>While back he said he's scared to leave his house.

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<v Speaker 1>He said, he said, you are literally being hunted. That's

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<v Speaker 1>what he said. He said, you're being hunted every time

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<v Speaker 1>you step foot outside your home. That is hysterical, That is,

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<v Speaker 1>there is zero relation to reality at all. I'll just

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<v Speaker 1>so let's do a couple numbers. We're gonna throw some

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<v Speaker 1>numbers here on the radio. Numbers are kind of hard

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<v Speaker 1>on the radio, so we'll do the best we can here.

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<v Speaker 1>Just number of black people. This is two thousand and sixteen.

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<v Speaker 1>Number of black people killed in car crashes, six thousand

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<v Speaker 1>and seven hundred. Number of black people killed by other

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<v Speaker 1>black people, two thousand, five hundred and seventy number of

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<v Speaker 1>black people killed by white people, two hundred and forty three.

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<v Speaker 1>Number of black people killed by cops. Because that's what

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<v Speaker 1>Lebron James was talking about. Eighteen A number of black

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<v Speaker 1>people in twenty sixteen struck by lightning ninety six. You

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<v Speaker 1>have a far greater likelihood of being struck by lightning

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<v Speaker 1>if you're black in America than you do being killed

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<v Speaker 1>by a police officer. Yet Lebron James says, you're being hunted.

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<v Speaker 1>You're literally being hunted when you step foot out your

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<v Speaker 1>own Barack Obama saying it's it's not safe to go outside.

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<v Speaker 1>That is just whipping people up. That's causing chaos and

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<v Speaker 1>anxiety and division. So let's get some truth. Let's give

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<v Speaker 1>some truth. Your chance of being murdered in America one

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<v Speaker 1>in twenty thousand. Stay out of the drug trade, and

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<v Speaker 1>your chances are even better of not getting murdered. And

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<v Speaker 1>most murders occur with people between people who know each other,

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<v Speaker 1>and most murders actually occur in the home. Now when

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<v Speaker 1>you step foot out of them. Mass shootings are even

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<v Speaker 1>more rare. And that's the context of what Barack Obama

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<v Speaker 1>was talking about. The mass shootings. You have as close

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<v Speaker 1>to a zero percent chance of dying in a mass

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<v Speaker 1>murder as possible. About fifty people a year are killed

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<v Speaker 1>in mass shootings, so you have a one in six

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<v Speaker 1>point six million chance of being killed in a mass

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<v Speaker 1>shooting in a given year. And Barack Obama, the former president,

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<v Speaker 1>is telling people that you should be scared to go outside.

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<v Speaker 1>It could be your last It could be your last

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<v Speaker 1>time you ever to go outside and say goodbody or fan. No,

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<v Speaker 1>that's absurd, that's absolute nonsense. Now. The reason he's saying now,

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<v Speaker 1>it was a couple of reasons. In the third hour,

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<v Speaker 1>we're gonna talk about moral panics, and in the exact

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<v Speaker 1>format of a moral panic, and the very quick of

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<v Speaker 1>it is an event happens the media and politicians whip

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<v Speaker 1>people up into a frenzy. Third step is people get

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<v Speaker 1>super anxious and freak out panic. And then the fourth

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<v Speaker 1>is the government swoops in to save the day. That's

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<v Speaker 1>always the final step, even though usually they're the ones

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<v Speaker 1>who cause the problem in the first place. Almost always so.

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<v Speaker 1>The reason Barack Obama is telling you this that you

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<v Speaker 1>should be scared to go outside, is to create the

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<v Speaker 1>illusion that America is terrible. America is evil, America is

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<v Speaker 1>rotten to its core, America is an awful place. You

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<v Speaker 1>should be scared to go outside. That causes people to

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<v Speaker 1>be in a panic. And then the government can swoop

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<v Speaker 1>in and say, hey, it's okay, you're scared. You're scared.

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<v Speaker 1>You shouldn't be scared. What a shame that you scared.

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<v Speaker 1>You know what, I can fix it. Let's just hand

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<v Speaker 1>over all the guns. Go ahead, just just give just

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<v Speaker 1>hand over all the guns to me, or give me

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<v Speaker 1>the authority to take guns from people, and then we'll

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<v Speaker 1>solve this, and then you don't have to be scared anymore,

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<v Speaker 1>and all this panic can just go away. That's how

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<v Speaker 1>that works. You see it now. In a little bit

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<v Speaker 1>of Barack Obama's defense, he did live in Chicago where

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<v Speaker 1>last weekend fifteen people were shot and three people were killed.

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<v Speaker 1>But we don't talk about that because you can't blame

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<v Speaker 1>white supremacy for that, and you can't blame Trump, although

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<v Speaker 1>I'm sure there's some people can find some convoluted way.

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<v Speaker 1>Did you just then? I got some numbers here on

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<v Speaker 1>interracial crimes, so we just keep his party going. So

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<v Speaker 1>it's numbers are about the same every every year. I mean,

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<v Speaker 1>I have the exact numbers here from the FBI. I

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<v Speaker 1>love that. I'm gonna share this right here, and I

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<v Speaker 1>know these people are gonna say an email and they're like,

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<v Speaker 1>who's this slater guy comment in from San Diego filling

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<v Speaker 1>it for block sex and thinks he can blah blah

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<v Speaker 1>blah or whatever. I'm gonna get them. It's fine. These

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<v Speaker 1>the FBI statistics. I don't know what to tell you

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<v Speaker 1>if you're upset about it. So I'll be gonna round

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<v Speaker 1>the numbers because they're about the same every year. I mean,

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<v Speaker 1>it's five hundred and seventy six is the actual number,

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<v Speaker 1>but about five hundred and fifty black people kill a

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<v Speaker 1>white person every year. So five hund fifty black people

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<v Speaker 1>kill five and fifty white people, and it's two hundred

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<v Speaker 1>and fifty white people killed two hundred and fifty black

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<v Speaker 1>people every year. So it's much more likely that a

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<v Speaker 1>black person kills a white person than a white person

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<v Speaker 1>kills a black person. Now, I know that upsets people,

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<v Speaker 1>but I share this because the perception is the exact opposite. Mean,

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<v Speaker 1>look at Lebron James, Lebron James bronck up. I don't like,

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<v Speaker 1>what's crazy? This is so well the former president and

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<v Speaker 1>Lebron James talk about how they're gonna get killed by

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<v Speaker 1>white people. He can't even go outside. And I come

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<v Speaker 1>on the radio and I say, well, actually, here's the numbers,

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<v Speaker 1>and it's you're way more likely. It's it is more

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<v Speaker 1>likely that a black person kills a white person than

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<v Speaker 1>what you're saying. It is all racist. Say, oh, listen,

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<v Speaker 1>I didn't even bring it up. Like crime is awful,

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<v Speaker 1>like no one should kill anyone. I don't know what

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<v Speaker 1>we're right, but I'm just trying to bring some perspective

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<v Speaker 1>in truth and therefore peace to the situation that this

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<v Speaker 1>is a crime problem, not a race problem. But perception matters,

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<v Speaker 1>because when your perceptions all messed up, you're not even

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<v Speaker 1>you're not even in your right mind. One of my

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<v Speaker 1>favorite questions that people do surveys on his perspective related questions.

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<v Speaker 1>So this one just came out a couple of weeks ago.

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<v Speaker 1>They asked people how many unarmed black men are killed

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<v Speaker 1>by police officers every year? So I'll ask you how

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<v Speaker 1>many unarmed black men are killed by police officers every year?

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<v Speaker 1>What do you think? What? Just give it a ball

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<v Speaker 1>park number, how many unarmed black men are killed by

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<v Speaker 1>police officers every year? Take a stab at him, take

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<v Speaker 1>a shot at it. Forty one percent of liberals and

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<v Speaker 1>they broke it down based off of your political leanings, man,

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<v Speaker 1>forty one percent of liberals believe it's over a thousand.

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<v Speaker 1>Over a thousand unarmed black men are killed by police

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<v Speaker 1>every year. It's like three a day, the truth, But

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<v Speaker 1>thirteen or so, thirteen twenty eighteen, there was thirteen that's

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<v Speaker 1>very different, and then over a thousand. But you see

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<v Speaker 1>what politician and media led moral panics can do. It

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<v Speaker 1>can cause you to cut have wildly wrong perceptions, and

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<v Speaker 1>then people freak out and then we end up making

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<v Speaker 1>really bad policy, if nothing else, but also bad cultural movements.

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<v Speaker 1>People scared to go outside and there's no reason for it.

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<v Speaker 1>I got one just from example from from yesterday. Example

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<v Speaker 1>from yesterday Richard Bluemanthal Senator from Connecticut. He said that

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<v Speaker 1>eight children every day are killed from guns that are

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<v Speaker 1>stored unsafely. He was blaming Republicans for the mass shootings.

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<v Speaker 1>He was blaming Ted Cruz specifically for ducking responsibility. He's complicity.

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<v Speaker 1>He said, Ted Cruise is complicit in all these shootings.

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<v Speaker 1>And he said eight children are day, are lost every

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<v Speaker 1>day from guns that are stored unsafely. I heard that,

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<v Speaker 1>I thought, what in the world he's talking about like that.

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<v Speaker 1>There's no way that's true. So I did some research

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<v Speaker 1>on where he got that. He got that from the

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<v Speaker 1>Brady Campaign. I think it's it's probably the biggest anti

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<v Speaker 1>gun group in the country. And I found the website

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<v Speaker 1>where they talk about this. They called family Fire and

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<v Speaker 1>it's not true. It's not true. It's seventy kids a

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<v Speaker 1>year are killed by accidental discharge, which is not eight

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<v Speaker 1>a day, it's more like one every five days. That's

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<v Speaker 1>a huge difference. Now seventies too many. Everyone should do

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<v Speaker 1>a better job of storing their guns properly and teaching

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<v Speaker 1>kids not to touch guns, not to play with guns,

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<v Speaker 1>use protected act as if every gun's loaded. We like,

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<v Speaker 1>we know the rules, and people need to do a

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<v Speaker 1>better job of being a gun owner, no doubt about that.

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<v Speaker 1>But one kid shot killed every five days from accidental discharge.

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<v Speaker 1>It's very different than eight a day and would therefore

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<v Speaker 1>create very different reactions. But that's Richard Blumenthal's point, right.

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<v Speaker 1>He wants people to be at a panic and freak

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<v Speaker 1>out so that they can come to the rescue and

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<v Speaker 1>save the day by taking guns away from people. So

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<v Speaker 1>what's the problem with these lies? Just yesterday I read

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<v Speaker 1>First Corinthians fourteen four and talked about how God is

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<v Speaker 1>not a god of confusion, but he's a god of peace.

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<v Speaker 1>And First Corinthians fourteen forty it says, but all things

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<v Speaker 1>should be done decently and in order, in order. And

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<v Speaker 1>if you do a study on the word order throughout

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<v Speaker 1>the Bible, God is order. God is order, He is clarity,

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<v Speaker 1>God is peace. And when you spout off wildly inaccurate

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<v Speaker 1>numbers and create these moral panics that have no relationship

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<v Speaker 1>to reality whatsoever. You're not you're not acting decently, and

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<v Speaker 1>you're not creating order, creating confusion, panic and division. Watch

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<v Speaker 1>out for people who are doing that. Mike later in

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<v Speaker 1>San Diego, filling it for the Great Buck Sexton. Mikes later,

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<v Speaker 1>it's brother word, what's going on? Team Buck? Mikes later

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<v Speaker 1>in San Diego, filling it for the Great Buck Sexton.

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<v Speaker 1>Super grateful you're here. Oh please don't turn there. I

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<v Speaker 1>know listen when I tune into my favorite show and

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<v Speaker 1>my guy's not there, I am tempted to tune the

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<v Speaker 1>radio off as well. But give this segment a chance.

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<v Speaker 1>I think you'll like it. I want to talk about

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<v Speaker 1>anti Asian hate crimes. There is no anti Asian hate

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<v Speaker 1>crime epidemic, does not exist, not a thing. But after

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<v Speaker 1>the shooting a couple weeks ago in Georgia, that instantly

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<v Speaker 1>became the narrative from the media. I know Buck talks

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<v Speaker 1>to a lot about that. So we'll get some truth

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<v Speaker 1>here as if it matters. Truth doesn't matter, just truth

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<v Speaker 1>even matter in our post truth world. Again, the Four

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<v Speaker 1>stages of a moral panic. You think we know better

0:12:57.320 --> 0:12:59.840
<v Speaker 1>by now, You think the American people would be Why

0:13:00.120 --> 0:13:03.560
<v Speaker 1>wised up when we see these moral panics coming after

0:13:03.600 --> 0:13:05.800
<v Speaker 1>COVID and after George Floyd, and we need to knock

0:13:05.800 --> 0:13:10.120
<v Speaker 1>it off with these already. There's four stages to a

0:13:10.240 --> 0:13:14.480
<v Speaker 1>moral panic. First, something happens, so the bad happens. Second,

0:13:14.480 --> 0:13:19.080
<v Speaker 1>the media inflames it and makes villains and victims. Third,

0:13:19.080 --> 0:13:21.640
<v Speaker 1>people get anxious and panic, and then fourth the government

0:13:21.640 --> 0:13:26.360
<v Speaker 1>comes in and fixes it. So in Georgia we have

0:13:26.440 --> 0:13:30.240
<v Speaker 1>this sex addict psycho who was kicked out of his

0:13:30.240 --> 0:13:31.800
<v Speaker 1>house or being a sex addict, and this whole thing

0:13:32.040 --> 0:13:34.319
<v Speaker 1>killed eight people, six of them Asian, in that massage parlor.

0:13:35.360 --> 0:13:39.160
<v Speaker 1>For some reason, we have this like drive to figure

0:13:39.200 --> 0:13:42.040
<v Speaker 1>out the inner thoughts of a psychotic mass murderer. Like,

0:13:42.200 --> 0:13:44.600
<v Speaker 1>I don't know why we do that. Can you even

0:13:44.720 --> 0:13:46.600
<v Speaker 1>begin to fathom how deprave do you have to be

0:13:46.640 --> 0:13:48.440
<v Speaker 1>to go randomly kill a bunch of people? I can't,

0:13:48.880 --> 0:13:50.960
<v Speaker 1>But if you want to look into the psyche and

0:13:51.000 --> 0:13:53.120
<v Speaker 1>find a motive. Police asked him if it had anything

0:13:53.120 --> 0:13:56.480
<v Speaker 1>to do with race, and he said no, Like, well,

0:13:56.600 --> 0:13:58.800
<v Speaker 1>what are we doing it if it did? If he

0:13:59.040 --> 0:14:01.080
<v Speaker 1>if he was like, I hate Asians, I'm gonna kill

0:14:01.080 --> 0:14:03.600
<v Speaker 1>a bunch of Asians. And then he did, and police said, hey,

0:14:03.600 --> 0:14:05.439
<v Speaker 1>why did you do it. You think he'd say, oh,

0:14:05.559 --> 0:14:08.800
<v Speaker 1>because I hate Asians, but he didn't say. He said no,

0:14:08.800 --> 0:14:11.120
<v Speaker 1>I did nothing to do with race. But that didn't

0:14:11.120 --> 0:14:14.320
<v Speaker 1>stop the media. Here's a key with people who are

0:14:14.320 --> 0:14:16.520
<v Speaker 1>trying to inflame moral panics. Here's how you know or

0:14:16.600 --> 0:14:20.680
<v Speaker 1>one way when they just tell you in a percent

0:14:20.760 --> 0:14:24.320
<v Speaker 1>increase in something without giving you the raw number. So

0:14:24.360 --> 0:14:26.200
<v Speaker 1>the La Times wrote an article and they said there's

0:14:26.200 --> 0:14:30.760
<v Speaker 1>a historic rise of hate crimes. Thirty three percent increase

0:14:30.880 --> 0:14:34.000
<v Speaker 1>in hate crimes against Asians in Seattle last year thirty

0:14:34.040 --> 0:14:36.200
<v Speaker 1>three percent. People like, oh wow, thirty three percent. That's terrible.

0:14:36.240 --> 0:14:37.880
<v Speaker 1>What they don't tell you is that that is an

0:14:37.880 --> 0:14:46.120
<v Speaker 1>increase of from nine to twelve, which isn't right. I

0:14:46.160 --> 0:14:48.120
<v Speaker 1>feel like they put that in there that would negate

0:14:48.160 --> 0:14:54.200
<v Speaker 1>the entire posterics of the article. Whatever, I hate crime

0:14:54.240 --> 0:14:57.640
<v Speaker 1>even is right, so defined differently and right. It's a

0:14:57.680 --> 0:15:03.000
<v Speaker 1>silly thing even to have crimes a crime. So something happens,

0:15:03.120 --> 0:15:05.360
<v Speaker 1>the media fits it into a narrative. In this case,

0:15:05.400 --> 0:15:08.760
<v Speaker 1>you know, white supremacy. It always is. Third the panic

0:15:09.280 --> 0:15:13.320
<v Speaker 1>La Times headline pepper Spray, Instagram and Buddy Systems how

0:15:13.360 --> 0:15:16.800
<v Speaker 1>Asian Americans are dealing with attacks, and it talks about

0:15:16.840 --> 0:15:21.600
<v Speaker 1>how people are buying a pepper spray in bulk. They're

0:15:21.600 --> 0:15:25.440
<v Speaker 1>buying what do you do with bulk pepper spray? Should

0:15:25.440 --> 0:15:28.280
<v Speaker 1>you imagine buying like like a fire extinguisher full of

0:15:28.280 --> 0:15:29.680
<v Speaker 1>pepper spray? Like, what are you gonna do with that?

0:15:29.720 --> 0:15:31.680
<v Speaker 1>You just walk around preemptively shoot it in front of

0:15:31.720 --> 0:15:35.160
<v Speaker 1>you wherever you go. So it just talks about this

0:15:35.320 --> 0:15:37.360
<v Speaker 1>article in the La Times about all these these people

0:15:37.560 --> 0:15:40.880
<v Speaker 1>who have they they're panicking. Thirty one year old guy,

0:15:41.040 --> 0:15:42.760
<v Speaker 1>Vietnamese guys talking about how he's got to make sure

0:15:42.800 --> 0:15:45.840
<v Speaker 1>his batteries always charged so we can video the inevitable

0:15:45.840 --> 0:15:48.520
<v Speaker 1>hate crime that's coming his way. And one woman said

0:15:48.600 --> 0:15:51.600
<v Speaker 1>that you're carrying this feeling of inevitability. She says, I

0:15:51.600 --> 0:15:54.400
<v Speaker 1>can barely get out of bed. You can't live your

0:15:54.440 --> 0:15:56.520
<v Speaker 1>life on guard like this all the time, and I

0:15:56.560 --> 0:15:57.960
<v Speaker 1>don't know what I'm gonna do, and I can't leave

0:15:57.960 --> 0:16:01.680
<v Speaker 1>my house alone. It's like, wow, that is entirely irrational.

0:16:03.240 --> 0:16:04.760
<v Speaker 1>You've maybe heard the line that there's been a one

0:16:04.840 --> 0:16:07.320
<v Speaker 1>hundred forty nine percent increase in hate crimes across the country.

0:16:07.320 --> 0:16:10.320
<v Speaker 1>One hundred forty nine percent increase. Again, without giving you

0:16:10.400 --> 0:16:13.560
<v Speaker 1>the raw numbers, that's from forty nine to one hundred

0:16:13.560 --> 0:16:17.760
<v Speaker 1>and twelve. One hundred and twelve. That's what we're talking

0:16:17.800 --> 0:16:22.280
<v Speaker 1>about here again, one hundred twelve too many? But is

0:16:22.320 --> 0:16:25.560
<v Speaker 1>that worth buying pepper spray and bulk and living constantly

0:16:25.560 --> 0:16:26.840
<v Speaker 1>on guard to the point where you can't get out

0:16:26.840 --> 0:16:30.360
<v Speaker 1>of your bed undred twelve. There's nineteen million Asians in

0:16:30.360 --> 0:16:34.200
<v Speaker 1>this country, nineteen million, there's one hundred and twelve hate crimes.

0:16:35.160 --> 0:16:38.000
<v Speaker 1>That's a moral panic. But then the government swoops in

0:16:38.400 --> 0:16:40.720
<v Speaker 1>saves the day. At least they say they're gonna save

0:16:40.720 --> 0:16:42.400
<v Speaker 1>the day. They always end up making things worse. By

0:16:42.400 --> 0:16:44.440
<v Speaker 1>the way, isn't it interesting Kamala Harris is now all

0:16:44.440 --> 0:16:47.920
<v Speaker 1>of a sudden, our first Asian vice president, Like I've

0:16:47.960 --> 0:16:50.640
<v Speaker 1>never heard that ever until last week. Her mom's from India,

0:16:50.680 --> 0:16:53.720
<v Speaker 1>so she gets it. She can fix it. I mean,

0:16:53.720 --> 0:16:56.000
<v Speaker 1>she understands what it's like to be an Asian American

0:16:56.160 --> 0:16:59.360
<v Speaker 1>or something. So the government's gonna fix it. But the

0:16:59.360 --> 0:17:02.560
<v Speaker 1>government actually caused all this, I mean How did the

0:17:02.600 --> 0:17:06.160
<v Speaker 1>government cause these bad things to happen? Where are these

0:17:06.160 --> 0:17:08.760
<v Speaker 1>hate crimes taking place? La Times? I might be dead

0:17:08.840 --> 0:17:14.320
<v Speaker 1>right now Asian man describes brutal attack on San Francisco street.

0:17:15.560 --> 0:17:17.520
<v Speaker 1>These crimes will taken place in San Francisco, in LA

0:17:17.560 --> 0:17:24.320
<v Speaker 1>in New York, not exactly Trump Bastion's Trumps strongholds. So

0:17:24.359 --> 0:17:26.480
<v Speaker 1>what's happened in San Francisco? In La California? We have

0:17:26.520 --> 0:17:29.000
<v Speaker 1>something called Prop forty seven, maybe past six or eight

0:17:29.119 --> 0:17:32.040
<v Speaker 1>years ago. So like that, it lowers felonies, many felonies

0:17:32.040 --> 0:17:34.280
<v Speaker 1>down to misdemeanors. So these people used to be getting arrested,

0:17:34.320 --> 0:17:36.439
<v Speaker 1>they're not getting arrested anymore. To keep it on the streets,

0:17:36.760 --> 0:17:39.800
<v Speaker 1>there was an attack in a laundrymat. Three fine gentlemen

0:17:40.880 --> 0:17:43.680
<v Speaker 1>attacked those Asian guys sitting inside a laundromat, just came

0:17:43.680 --> 0:17:45.520
<v Speaker 1>in cole cocked him from behind and took his money.

0:17:45.760 --> 0:17:47.800
<v Speaker 1>Those guys were connected. They were caught and connected to

0:17:47.800 --> 0:17:51.080
<v Speaker 1>eight car burglaries in San Francisco. Shockingly, if you keep

0:17:51.080 --> 0:17:54.040
<v Speaker 1>criminals on the street, you get more crime. So you

0:17:54.080 --> 0:17:57.320
<v Speaker 1>have Prop forty seven, we have COVID, we've in California,

0:17:57.320 --> 0:17:59.440
<v Speaker 1>we've emptied out our prisons and jails, or I should

0:17:59.440 --> 0:18:01.320
<v Speaker 1>say our jail. So we just let these criminals out

0:18:01.359 --> 0:18:03.280
<v Speaker 1>on the street, because heaven forbid they get COVID in jail.

0:18:03.760 --> 0:18:06.719
<v Speaker 1>San Francisco just last year elected a straight up Marxist

0:18:06.920 --> 0:18:09.439
<v Speaker 1>as their DA. And I'm not like, that's not an insult.

0:18:09.480 --> 0:18:13.160
<v Speaker 1>I'm not like he's self proclaimed high I'm chez a Boudine.

0:18:13.160 --> 0:18:14.919
<v Speaker 1>I'm a Marxist. I used to work for Hugo Shabaz

0:18:14.920 --> 0:18:18.240
<v Speaker 1>in Venezuela. Vote for me, and I won't prosecute crime

0:18:18.280 --> 0:18:22.880
<v Speaker 1>like that's that was his whole thing. LA Times wrote

0:18:22.880 --> 0:18:25.160
<v Speaker 1>a story about two Asians who are randomly knocked over

0:18:25.280 --> 0:18:27.720
<v Speaker 1>on the sidewalk for no reason. The attacker is named

0:18:27.760 --> 0:18:31.399
<v Speaker 1>Jorge Devis Milton. Black guy goes by Yah Yam Muslim

0:18:31.480 --> 0:18:34.120
<v Speaker 1>who has two prior felony assault convictions. Do you think

0:18:34.160 --> 0:18:36.320
<v Speaker 1>that guy was motivated by Donald Trump calling it the

0:18:36.440 --> 0:18:40.200
<v Speaker 1>China virus one attack in San Francisco made news because

0:18:40.240 --> 0:18:41.920
<v Speaker 1>this guy attacked a ninety one year old lady and

0:18:41.960 --> 0:18:44.280
<v Speaker 1>she beat him up. It was a crazy homeless guy.

0:18:44.600 --> 0:18:48.840
<v Speaker 1>Is that Trump's fault? Story in Oakland a racist tirade

0:18:48.880 --> 0:18:52.600
<v Speaker 1>against an Asian gas station owner. I got the video

0:18:52.640 --> 0:18:55.600
<v Speaker 1>of it. The guys was a Muslim guy, these Arabic

0:18:55.640 --> 0:18:57.480
<v Speaker 1>bumper stickers on the back of his car. He wanted

0:18:57.520 --> 0:18:59.880
<v Speaker 1>to pay for his gas and quarters and got mad

0:19:00.000 --> 0:19:02.040
<v Speaker 1>when the owner wouldn't let him. Is that Trump's fault?

0:19:04.280 --> 0:19:07.400
<v Speaker 1>We got to be very careful these moral panics, because

0:19:07.400 --> 0:19:08.960
<v Speaker 1>there are people who are making a lot of money

0:19:08.960 --> 0:19:11.480
<v Speaker 1>and getting a lot of power by sweeping you and me,

0:19:11.680 --> 0:19:14.000
<v Speaker 1>trying to sweep you and me up in them and

0:19:14.400 --> 0:19:17.720
<v Speaker 1>no longer. Mike Slater in San Diego filling it for

0:19:17.720 --> 0:19:19.959
<v Speaker 1>the Great Buck Sexton, spread the word. What's going on?

0:19:20.000 --> 0:19:22.679
<v Speaker 1>Team Buck? Mike Slatter and San Diego filling in for

0:19:22.680 --> 0:19:27.200
<v Speaker 1>the Great Bucks Sexton. Thanks for being here. Truth and

0:19:27.440 --> 0:19:29.280
<v Speaker 1>you know Bucks talks about this all the time. Truth

0:19:29.440 --> 0:19:32.919
<v Speaker 1>doesn't matter. Unfortunately, of course it does. But in our

0:19:33.000 --> 0:19:39.359
<v Speaker 1>society today, so many people just doesn't. Duke University, someone

0:19:39.440 --> 0:19:45.760
<v Speaker 1>posted on a campus bulletin board George Floyd's toxicology report.

0:19:46.119 --> 0:19:49.200
<v Speaker 1>Now listen. We could talk about if that's the most

0:19:49.200 --> 0:19:53.320
<v Speaker 1>effective way to get a message across, but Duke has

0:19:53.359 --> 0:19:56.320
<v Speaker 1>issued now an investigation into it. This is the Dean

0:19:56.359 --> 0:19:59.800
<v Speaker 1>of students. We are completely aligned with the idea that

0:20:00.000 --> 0:20:03.600
<v Speaker 1>a person who causes harm to others in this community

0:20:03.600 --> 0:20:09.520
<v Speaker 1>and elsewhere should be held accountable. Causes harm, what's the

0:20:10.560 --> 0:20:12.760
<v Speaker 1>what's the harm that was caused? We don't have a

0:20:12.760 --> 0:20:15.000
<v Speaker 1>picture of it, but the student newspaper said each and

0:20:15.200 --> 0:20:17.720
<v Speaker 1>on this the document that was posted on the bolton board,

0:20:17.800 --> 0:20:20.480
<v Speaker 1>each compound listed on the toxicology part was underlined with

0:20:20.480 --> 0:20:23.520
<v Speaker 1>a pink pen, and the person wrote notes across the

0:20:23.560 --> 0:20:25.920
<v Speaker 1>top of the page insinuating that Floyd was responsible for

0:20:26.040 --> 0:20:30.080
<v Speaker 1>his own death. Therefore, we need an investigation. Who dare

0:20:30.240 --> 0:20:38.280
<v Speaker 1>post the official toxicology report? Maybe I need a quick

0:20:38.320 --> 0:20:42.320
<v Speaker 1>sidebar here. The jury selection is going on right now

0:20:42.320 --> 0:20:43.960
<v Speaker 1>for George Floyd. The trial starts in just a few

0:20:44.000 --> 0:20:46.200
<v Speaker 1>days here opening statements, I think on the thirty first,

0:20:46.760 --> 0:20:49.440
<v Speaker 1>and it's going to be a horrible time for this country.

0:20:49.480 --> 0:20:54.399
<v Speaker 1>It's all televised, and it's very likely, very like I mean,

0:20:54.400 --> 0:20:57.120
<v Speaker 1>obviously there's a very biased jury. It's all about jury selection.

0:20:58.080 --> 0:21:00.280
<v Speaker 1>I mean, everyone knows about the case. It's I don't

0:21:00.280 --> 0:21:01.399
<v Speaker 1>know how, don't know how they're going to get an

0:21:01.440 --> 0:21:06.639
<v Speaker 1>unbiased jury in downtown Minneapolis. But if you look at

0:21:06.680 --> 0:21:11.520
<v Speaker 1>the evidence, and only the evidence, then it is very

0:21:11.600 --> 0:21:15.359
<v Speaker 1>likely that Derek Chaffin would be found not guilty and

0:21:15.400 --> 0:21:18.760
<v Speaker 1>acquitted and be let free. And if that happens, then

0:21:18.960 --> 0:21:21.879
<v Speaker 1>get ready for every city in this country to be

0:21:21.920 --> 0:21:23.240
<v Speaker 1>burned to the ground. It is going to be a

0:21:23.359 --> 0:21:27.360
<v Speaker 1>very bad time for this country when this trial is over,

0:21:29.040 --> 0:21:32.000
<v Speaker 1>because most people, and even the trial itself. During the trial,

0:21:32.240 --> 0:21:35.800
<v Speaker 1>most people don't know anything that they just saw the

0:21:35.840 --> 0:21:38.919
<v Speaker 1>video and it's it. Most people don't know anything about

0:21:39.720 --> 0:21:43.280
<v Speaker 1>what's going to be revealed through this trial, including the

0:21:43.320 --> 0:21:47.199
<v Speaker 1>toxicology report that he had three times the lethal amount

0:21:47.240 --> 0:21:53.720
<v Speaker 1>of fentonel in his system. I think whoever posted the

0:21:53.800 --> 0:21:58.520
<v Speaker 1>toxicology report the point was. His point was that this

0:21:58.640 --> 0:22:03.920
<v Speaker 1>information is not being shared. That people don't know this truth.

0:22:03.920 --> 0:22:06.359
<v Speaker 1>People don't know the facts. People don't know the truth,

0:22:06.400 --> 0:22:09.320
<v Speaker 1>and you should know it. You should know. Wherever you

0:22:09.440 --> 0:22:12.399
<v Speaker 1>end up staying standing on the issue, right wherever you

0:22:12.520 --> 0:22:16.920
<v Speaker 1>end up, fine, but you should know that. The medical

0:22:17.000 --> 0:22:21.000
<v Speaker 1>examiner said that if they found George Floyd just dead somewhere,

0:22:21.040 --> 0:22:22.680
<v Speaker 1>they'd assumed that it was a drug overdose because he

0:22:22.720 --> 0:22:25.640
<v Speaker 1>had three times the lethal amount of fetanol in his system.

0:22:25.760 --> 0:22:28.879
<v Speaker 1>His lungs were two to three times the weight of

0:22:29.000 --> 0:22:32.119
<v Speaker 1>normal lungs because they were full of fluid because of

0:22:32.960 --> 0:22:36.480
<v Speaker 1>all the drugs. You should know that the medical examin

0:22:36.520 --> 0:22:38.040
<v Speaker 1>and you will know the country will know when this

0:22:38.080 --> 0:22:40.360
<v Speaker 1>comes out in the trial that the medical examiner found

0:22:40.400 --> 0:22:43.560
<v Speaker 1>that there was no sign of any injury to his

0:22:43.680 --> 0:22:51.360
<v Speaker 1>neck or no sign of restrictions to his airway. The

0:22:51.400 --> 0:22:55.679
<v Speaker 1>medical don't yell at me. The medical examiner concluded that

0:22:55.800 --> 0:23:01.119
<v Speaker 1>there was no pressure assigned to his neck that caused

0:23:01.160 --> 0:23:05.800
<v Speaker 1>him to not be able to breathe. So those are

0:23:05.800 --> 0:23:08.879
<v Speaker 1>the facts that that's what the medical examiner report says.

0:23:09.280 --> 0:23:11.680
<v Speaker 1>You can decide what to do with it, but people

0:23:11.680 --> 0:23:18.800
<v Speaker 1>should have that information, right. Apparently, if you post that

0:23:18.840 --> 0:23:23.399
<v Speaker 1>information at Duke, you're harming people and there needs to

0:23:23.440 --> 0:23:27.880
<v Speaker 1>be an investigation. I don't forbid what happens when they

0:23:27.880 --> 0:23:30.879
<v Speaker 1>find the person who posted it. Maybe kick him out

0:23:30.920 --> 0:23:39.480
<v Speaker 1>of school. Here's someone at Duke. H This person was

0:23:39.520 --> 0:23:43.880
<v Speaker 1>met with distasteful remarks that seem to invalidate my feelings

0:23:43.880 --> 0:23:48.480
<v Speaker 1>and experiences. Right, So it's all about I need that

0:23:48.520 --> 0:23:51.240
<v Speaker 1>you need to validate my feelings, you need to validate

0:23:51.600 --> 0:23:56.560
<v Speaker 1>my experience. Okay, but here's the Here is the toxicology report.

0:23:56.640 --> 0:24:00.640
<v Speaker 1>Here here is the medical No, no, no, those aren't feelings.

0:24:00.720 --> 0:24:05.840
<v Speaker 1>That's not my experience. Facts not allowed. I got video

0:24:05.920 --> 0:24:07.480
<v Speaker 1>here and we can't play it because the audio is

0:24:07.600 --> 0:24:11.119
<v Speaker 1>not good. But there's a high school teacher in Ohio

0:24:12.200 --> 0:24:16.560
<v Speaker 1>at a Catholic school. She was fired. She's the theology teacher.

0:24:16.600 --> 0:24:18.280
<v Speaker 1>One of the theology teachers, and one of the students

0:24:18.400 --> 0:24:22.160
<v Speaker 1>on their zoom class had a screenshot of like their

0:24:22.200 --> 0:24:25.440
<v Speaker 1>picture was of Lebron James whearing it I can't breathe shirt,

0:24:25.760 --> 0:24:28.200
<v Speaker 1>in reference to George Floyd, who, by the way, said

0:24:28.320 --> 0:24:31.720
<v Speaker 1>I can't breathe seven times before he was ever on

0:24:31.760 --> 0:24:34.439
<v Speaker 1>the ground. And that's because of what's called pulinary edema,

0:24:34.640 --> 0:24:36.600
<v Speaker 1>which is excess fluid in the lungs. That's why his

0:24:36.720 --> 0:24:39.640
<v Speaker 1>lungs weighed so much. That's caused by a drug overdose

0:24:39.640 --> 0:24:41.400
<v Speaker 1>before he was ever even on the ground. But again

0:24:41.440 --> 0:24:44.720
<v Speaker 1>that'll come out during the trial. Again, we don't have

0:24:44.720 --> 0:24:47.600
<v Speaker 1>the video here, but she we do with the video,

0:24:47.600 --> 0:24:49.640
<v Speaker 1>but you can't hear it, she says, the teacher does.

0:24:51.400 --> 0:24:53.960
<v Speaker 1>Regarding the I can't breathe, she says, that's just not

0:24:54.080 --> 0:25:00.600
<v Speaker 1>true and it perpetuates a myth against police. I'm not sure,

0:25:00.680 --> 0:25:02.680
<v Speaker 1>Lebron James is in the position to be disrespectful to

0:25:02.720 --> 0:25:05.720
<v Speaker 1>police officers, primarily because he probably doesn't go anywhere without

0:25:05.720 --> 0:25:09.840
<v Speaker 1>a bodyguard. And a student came back and said, did

0:25:09.880 --> 0:25:14.119
<v Speaker 1>you just say that it's disputed that George Floyd couldn't breathe?

0:25:15.880 --> 0:25:19.000
<v Speaker 1>And she says, yes, it's disputed, and the student says,

0:25:19.040 --> 0:25:21.520
<v Speaker 1>by who, just like a ghast by who? She says

0:25:21.600 --> 0:25:25.399
<v Speaker 1>the tape and the student is freaking out, and the

0:25:25.400 --> 0:25:29.800
<v Speaker 1>student says, did the medical examiner never mind? I'm sorry,

0:25:30.640 --> 0:25:33.160
<v Speaker 1>I'm gonna stay, I'm gonna say something that's gonna get

0:25:33.160 --> 0:25:39.280
<v Speaker 1>me in trouble, and then the teacher was fired because

0:25:39.320 --> 0:25:42.000
<v Speaker 1>of it. But the student didn't finish the thought. That's

0:25:42.040 --> 0:25:44.160
<v Speaker 1>what's interesting about this story. That student did not finish

0:25:44.240 --> 0:25:49.240
<v Speaker 1>that thought, right, she said, did the medical examiner? And

0:25:49.280 --> 0:25:53.240
<v Speaker 1>she didn't finish the thought because she probably never read

0:25:53.280 --> 0:25:58.920
<v Speaker 1>the medical report. She wanted to say something like, well,

0:25:58.960 --> 0:26:03.879
<v Speaker 1>didn't the medical examine say that he died from being strangled?

0:26:05.600 --> 0:26:07.280
<v Speaker 1>She wanted to say something like that, but the medical

0:26:07.320 --> 0:26:09.480
<v Speaker 1>examiner did not say that. In fact, to the opposite,

0:26:09.600 --> 0:26:12.800
<v Speaker 1>he said there was no sign of injury to his neck.

0:26:14.240 --> 0:26:16.359
<v Speaker 1>So she couldn't back it up with anything, so she

0:26:16.440 --> 0:26:20.200
<v Speaker 1>decided not to say anything, which is noble. Teachers still

0:26:20.200 --> 0:26:23.360
<v Speaker 1>gotten fired for it. And that's just the first of

0:26:23.600 --> 0:26:26.520
<v Speaker 1>many of these to come. Certainly, when the trial starts,

0:26:26.520 --> 0:26:29.239
<v Speaker 1>and listen, when the trial starts next week, all this

0:26:29.320 --> 0:26:32.560
<v Speaker 1>is going to come out. It's going to be a

0:26:32.600 --> 0:26:36.600
<v Speaker 1>wonderful lesson in human nature as to what people choose

0:26:36.640 --> 0:26:41.880
<v Speaker 1>to hear and choose to reject. This student didn't want

0:26:41.880 --> 0:26:45.800
<v Speaker 1>to hear anything too emotional. Don't want to hear facts.

0:26:45.800 --> 0:26:47.920
<v Speaker 1>You're not validating my feelings. That's the most important, the

0:26:47.920 --> 0:26:50.320
<v Speaker 1>feelings over facts. You got to validate my feelings over facts.

0:26:53.880 --> 0:26:57.600
<v Speaker 1>Even the idea that that's really been spread a lot

0:26:57.640 --> 0:26:59.600
<v Speaker 1>these last couple of days, that all mass shooters are

0:26:59.600 --> 0:27:02.400
<v Speaker 1>white men, because that was the big thing, like, oh,

0:27:02.440 --> 0:27:05.320
<v Speaker 1>another white guy killing this was in Colorado, Another white guy,

0:27:05.320 --> 0:27:07.680
<v Speaker 1>another white guy. Oh, I know he's white because the

0:27:07.680 --> 0:27:09.359
<v Speaker 1>police didn't kill him. If if it was a black guy,

0:27:09.359 --> 0:27:10.880
<v Speaker 1>they would have killed him. And it turns out he wasn't.

0:27:10.880 --> 0:27:14.760
<v Speaker 1>Why his name was a mod A Syria, some Syrian immigrant,

0:27:15.280 --> 0:27:19.560
<v Speaker 1>all right. So quickly the conversation pivoted to gun control

0:27:19.600 --> 0:27:22.399
<v Speaker 1>as opposed to white supremacy, and here we are. Biden

0:27:22.480 --> 0:27:24.800
<v Speaker 1>wanted to take away your guns again. But again, it

0:27:24.800 --> 0:27:27.080
<v Speaker 1>would push this whole narrative that all mass shooters are

0:27:27.080 --> 0:27:29.600
<v Speaker 1>white men, and that's not true. From nineteen eighty two

0:27:29.640 --> 0:27:31.680
<v Speaker 1>to two and twenty one, there were one hundred and

0:27:31.680 --> 0:27:34.560
<v Speaker 1>twenty one mass shooters. Nineteen eighty two to two two

0:27:34.920 --> 0:27:37.520
<v Speaker 1>twenty one, forty years, there's one hundred and twenty one

0:27:37.520 --> 0:27:41.920
<v Speaker 1>mass shooters. Sixty six were white. So about half white

0:27:41.920 --> 0:27:45.560
<v Speaker 1>people are seventy five percent of the country. So I mean,

0:27:45.560 --> 0:27:46.919
<v Speaker 1>we'll call it about right. I mean it said, it's

0:27:46.920 --> 0:27:50.320
<v Speaker 1>actually a lower proportion than right, but shut, we'll call

0:27:50.359 --> 0:27:55.440
<v Speaker 1>it half. So there are It's not all white. All

0:27:55.440 --> 0:27:57.440
<v Speaker 1>shooters are white men, All mass shooters are white man.

0:27:57.440 --> 0:28:01.720
<v Speaker 1>That's not true at all. But again, why are we

0:28:01.760 --> 0:28:07.639
<v Speaker 1>so obsessed with race? Why can't we get down and

0:28:07.680 --> 0:28:10.120
<v Speaker 1>talk about the things that are really at the root

0:28:10.160 --> 0:28:12.240
<v Speaker 1>of this. My favorite, one of my favorite quotes Henry

0:28:12.280 --> 0:28:15.119
<v Speaker 1>David Thureau. He said, there's thousands hacking at the branches

0:28:15.160 --> 0:28:20.720
<v Speaker 1>of evil for every one that strikes the root. Let

0:28:20.720 --> 0:28:22.359
<v Speaker 1>me play this sound clip right here. This is my

0:28:22.600 --> 0:28:25.399
<v Speaker 1>local show. The other day, we talked to Wilfred Riley.

0:28:25.560 --> 0:28:28.320
<v Speaker 1>He's a professor at Kentucky State. He's great. I think

0:28:28.359 --> 0:28:32.200
<v Speaker 1>he's the next generation's Thomas Soul. He's wonderful. I'm with

0:28:32.240 --> 0:28:33.960
<v Speaker 1>two clips I want to play from him. The first

0:28:34.000 --> 0:28:36.240
<v Speaker 1>I asked him about those Richard bluemanthal numbers that I

0:28:36.280 --> 0:28:38.640
<v Speaker 1>shared a second ago, where he said eight kids every

0:28:38.720 --> 0:28:42.320
<v Speaker 1>day are killed by accidental discharges, and that it's not

0:28:42.400 --> 0:28:44.840
<v Speaker 1>eight to day, it's one every five days, which is very,

0:28:44.920 --> 0:28:47.000
<v Speaker 1>very different. So I asked Hi about that, said, how

0:28:47.120 --> 0:28:50.640
<v Speaker 1>like these these wildly outrageous numbers that the left throws

0:28:50.680 --> 0:28:52.640
<v Speaker 1>that throws out, they're not true. What do we do

0:28:52.720 --> 0:28:55.480
<v Speaker 1>with that? Here's what he said. One of the things

0:28:55.560 --> 0:28:58.480
<v Speaker 1>that's so annoying about the quote unquote culture war is

0:28:58.560 --> 0:29:02.240
<v Speaker 1>the use of this idiot apocalyptic language and the numbers

0:29:02.240 --> 0:29:04.520
<v Speaker 1>that go with it. So if you want to discuss races,

0:29:04.520 --> 0:29:07.160
<v Speaker 1>and you could say something like, well, there still seems

0:29:07.160 --> 0:29:10.360
<v Speaker 1>to be a seven percent residual bias against blacks and

0:29:10.480 --> 0:29:14.920
<v Speaker 1>especially Latinos in apartment rentals, but affirmative action compensates for

0:29:15.080 --> 0:29:16.440
<v Speaker 1>much of that. Like, both sides could have a real

0:29:16.480 --> 0:29:20.600
<v Speaker 1>conversation if you describe that as say a genocide. People

0:29:20.840 --> 0:29:22.680
<v Speaker 1>are going to at least you and I and most

0:29:22.720 --> 0:29:24.520
<v Speaker 1>are the people are going to stop taking that seriously.

0:29:24.520 --> 0:29:27.920
<v Speaker 1>In terms of those actual numbers, what the representative did

0:29:27.960 --> 0:29:30.320
<v Speaker 1>I have to imagine is take the total number of

0:29:30.400 --> 0:29:33.400
<v Speaker 1>people under eighteen that are killed every day, that would

0:29:33.400 --> 0:29:36.440
<v Speaker 1>include seventeen year old gang bangers and anti for fighters,

0:29:36.440 --> 0:29:40.200
<v Speaker 1>anybody that's under eighteen, and say that's the number of

0:29:40.640 --> 0:29:42.880
<v Speaker 1>gun tragedies. But that's like saying the total number of

0:29:42.880 --> 0:29:44.680
<v Speaker 1>people shop by the police as a number of unarmed

0:29:44.680 --> 0:29:46.520
<v Speaker 1>black men. The majority of people shop by the cops

0:29:46.560 --> 0:29:49.480
<v Speaker 1>are attacking the cops of the pistol or a rifle.

0:29:49.800 --> 0:29:51.160
<v Speaker 1>I gotta take a breakcare, I want to come back.

0:29:51.160 --> 0:29:53.280
<v Speaker 1>I got Walmer clip from Wilfred Riley that I want

0:29:53.280 --> 0:29:54.880
<v Speaker 1>to play coming up next, And I ask them, why

0:29:54.880 --> 0:29:57.760
<v Speaker 1>do people believe these numbers so easily? Right a congressman,

0:29:57.880 --> 0:29:59.760
<v Speaker 1>senator in this case, can you say these ridiculous numbers

0:29:59.760 --> 0:30:02.080
<v Speaker 1>of just go with it without any critical thought to

0:30:02.120 --> 0:30:05.280
<v Speaker 1>it whatsoever? Why is that the case? We'll get his

0:30:05.320 --> 0:30:07.800
<v Speaker 1>answer on that next. Mike's later and San Diego filing

0:30:07.800 --> 0:30:10.040
<v Speaker 1>it for the great Buck Sexton spread the word eighteen buck.

0:30:10.120 --> 0:30:12.320
<v Speaker 1>Mike's later and San Diego filling in for Buck Sexton.

0:30:13.200 --> 0:30:16.520
<v Speaker 1>The theme of this hour has been moral panics and

0:30:16.640 --> 0:30:19.680
<v Speaker 1>the stages of a moral panic, and why politicians and

0:30:19.760 --> 0:30:23.160
<v Speaker 1>activists and people in government push these on us, and

0:30:24.000 --> 0:30:27.040
<v Speaker 1>why we keep falling for them. That's we We just

0:30:27.080 --> 0:30:29.600
<v Speaker 1>went through maybe one of the biggest moral panics ever

0:30:30.040 --> 0:30:32.720
<v Speaker 1>in COVID. You'd think we'd be wise to this by now,

0:30:33.120 --> 0:30:35.200
<v Speaker 1>but we're not. They keep coming rapid fire, and we

0:30:35.280 --> 0:30:37.160
<v Speaker 1>keep falling for them. So I want to play one

0:30:37.160 --> 0:30:38.800
<v Speaker 1>more clip here from Wilford Riley. We talked to him

0:30:38.800 --> 0:30:41.200
<v Speaker 1>on a local show yesterday and he's a professor at

0:30:41.240 --> 0:30:44.360
<v Speaker 1>Kentucky State. He's great again. I think he's the next

0:30:44.400 --> 0:30:49.040
<v Speaker 1>Thomas Soul. Just the way he thinks is a very

0:30:49.360 --> 0:30:52.080
<v Speaker 1>soul esque. So I asked him, I said, why do

0:30:52.120 --> 0:30:54.520
<v Speaker 1>we believe these numbers so easily that people just throw

0:30:54.560 --> 0:30:57.960
<v Speaker 1>out about hate crime statistics or gun violence statistics or whatever.

0:30:57.960 --> 0:30:59.760
<v Speaker 1>Why do we believe it? Here's what he said, Well,

0:31:00.000 --> 0:31:01.680
<v Speaker 1>if that's an excellent question, but I mean it not

0:31:01.680 --> 0:31:03.720
<v Speaker 1>really almost gets down to the nature of man and

0:31:03.800 --> 0:31:07.080
<v Speaker 1>scientific or spiritual terms. I mean, we are some humans

0:31:07.120 --> 0:31:09.800
<v Speaker 1>are a predator species. America is a Warrior Society, or

0:31:09.800 --> 0:31:12.960
<v Speaker 1>at least we were. Traditionally we respond quickly two things.

0:31:13.440 --> 0:31:17.080
<v Speaker 1>And if someone we generally trust NBC News or something

0:31:17.120 --> 0:31:20.920
<v Speaker 1>like this more CNN, MSNBC these days are presenting this

0:31:21.120 --> 0:31:24.600
<v Speaker 1>daily storyline of the problem here's white supremacy. A lot

0:31:24.600 --> 0:31:25.880
<v Speaker 1>of people are going to say, well, I don't think

0:31:25.920 --> 0:31:27.680
<v Speaker 1>my leaders would lie to me. The problem here must

0:31:27.680 --> 0:31:29.800
<v Speaker 1>be white supremacy. And then in this country, the reaction

0:31:29.840 --> 0:31:31.360
<v Speaker 1>from a lot of young, black and white and et

0:31:31.400 --> 0:31:32.840
<v Speaker 1>cetera people is going to be, let's go get these

0:31:32.840 --> 0:31:35.320
<v Speaker 1>white supremacists. And that's one of the reasons you've seen

0:31:35.400 --> 0:31:37.120
<v Speaker 1>sort of left and right clashing in the streets. And

0:31:37.120 --> 0:31:38.720
<v Speaker 1>the reality is that if you'd you look at the

0:31:38.760 --> 0:31:41.960
<v Speaker 1>full membership list for you know, something, storm Front, you'd

0:31:42.000 --> 0:31:44.000
<v Speaker 1>probably find that they are less than twenty thousand actual

0:31:44.000 --> 0:31:46.840
<v Speaker 1>white supremacists in the whole country. We quite real threats

0:31:46.840 --> 0:31:50.640
<v Speaker 1>instead of boogeyman. I think one last point want to

0:31:50.680 --> 0:31:53.800
<v Speaker 1>make before we get to the border in the next hour,

0:31:55.920 --> 0:32:01.240
<v Speaker 1>the term white gosh, just deserve hours. I got two minutes.

0:32:02.520 --> 0:32:04.480
<v Speaker 1>Let me let me quote you. This is Handa Nicole Jones.

0:32:05.000 --> 0:32:08.800
<v Speaker 1>So whiteness doesn't mean skin color anymore. It's a it's

0:32:08.840 --> 0:32:12.280
<v Speaker 1>a culture. It's white culture, white supremacy culture, and there's

0:32:12.280 --> 0:32:14.680
<v Speaker 1>a lot of different aspects to it, and we'll get

0:32:14.720 --> 0:32:16.720
<v Speaker 1>to that. But this is Hannah Nicole Jones, right. She

0:32:17.040 --> 0:32:20.880
<v Speaker 1>is the person behind the sixteen nineteen project. She's the

0:32:21.000 --> 0:32:26.240
<v Speaker 1>leader of what your kids are being taught in elementary school. Right,

0:32:26.520 --> 0:32:29.600
<v Speaker 1>She's the person behind the entire curriculum that's being taught

0:32:29.640 --> 0:32:32.360
<v Speaker 1>in schools today. This is from November fourth of last year.

0:32:32.720 --> 0:32:37.840
<v Speaker 1>She said, whiteness is not static, and it's expandable when necessary.

0:32:38.760 --> 0:32:40.800
<v Speaker 1>A lot of folks we don't think of as white

0:32:41.360 --> 0:32:43.760
<v Speaker 1>think of themselves as white because the lines have never

0:32:43.840 --> 0:32:46.960
<v Speaker 1>been entirely clear. That's the beauty of white supremacy. It's

0:32:47.000 --> 0:32:53.040
<v Speaker 1>extremely adaptable. So whiteness is whatever the activists needed to

0:32:53.080 --> 0:32:55.600
<v Speaker 1>be so they can keep, in the words of James Lindsay,

0:32:55.640 --> 0:33:02.040
<v Speaker 1>keeps scapegoating and drifting. So when and Asians are doing well,

0:33:02.160 --> 0:33:05.160
<v Speaker 1>when Asians get into colleges at a much higher rate

0:33:05.360 --> 0:33:08.640
<v Speaker 1>than black people than well, Asians are acting white and

0:33:08.760 --> 0:33:14.360
<v Speaker 1>they're white adjacent. But then when an Asian is the

0:33:14.440 --> 0:33:17.120
<v Speaker 1>victim of a hate crime, oh well, then they're a minority.

0:33:17.120 --> 0:33:20.320
<v Speaker 1>They're an allied group, victims of white supremacy, another way

0:33:20.360 --> 0:33:24.840
<v Speaker 1>for these activists to get attention and money and power.

0:33:26.480 --> 0:33:29.040
<v Speaker 1>So whiteness is whatever they want it to be. I

0:33:29.160 --> 0:33:32.760
<v Speaker 1>got a video of an Asian woman getting called all

0:33:32.800 --> 0:33:35.160
<v Speaker 1>sorts of terrible slurs on a bus. It's in Miami,

0:33:36.040 --> 0:33:39.040
<v Speaker 1>and the camera pants over and it's some homeless black

0:33:39.040 --> 0:33:42.240
<v Speaker 1>guy doing It's a homeless guy, an addict, surely, but

0:33:42.400 --> 0:33:45.280
<v Speaker 1>the Left can spin that into white supremacy. Really, they

0:33:45.280 --> 0:33:47.720
<v Speaker 1>could spend that into white supremacy. You got his homeless,

0:33:47.800 --> 0:33:55.880
<v Speaker 1>addicted black man, clearly mental issues, sayings offensive slurs at

0:33:55.880 --> 0:33:59.800
<v Speaker 1>an Asian person, and that's white supremacy. I'm not kidding. Well,

0:33:59.800 --> 0:34:03.920
<v Speaker 1>he's poor and homeless and addicted because of the white systems,

0:34:03.560 --> 0:34:07.240
<v Speaker 1>white white power systems that have kept him down, prevented

0:34:07.280 --> 0:34:10.320
<v Speaker 1>him and his ancestors from accessing healthcare and quality housing.

0:34:12.960 --> 0:34:15.200
<v Speaker 1>That got him into a place where he acted like this. Also,

0:34:15.280 --> 0:34:18.560
<v Speaker 1>he learned from white supremacists on how to treat people,

0:34:20.760 --> 0:34:23.239
<v Speaker 1>and he was angry and an Asian person, rightfully so,

0:34:23.360 --> 0:34:26.360
<v Speaker 1>because Asians are white adjacent and so she had privilege

0:34:26.360 --> 0:34:29.120
<v Speaker 1>over him. So what he did was justify I'm not kid.

0:34:29.200 --> 0:34:32.680
<v Speaker 1>That's the academic argument, and they got to do anything

0:34:32.719 --> 0:34:36.960
<v Speaker 1>to make everything white supremacy. Whiteness is whatever you want,

0:34:36.960 --> 0:34:40.320
<v Speaker 1>and that's why you also hear the term whiteness whiteness

0:34:40.320 --> 0:34:43.280
<v Speaker 1>and remember this from the Smithsonian. They talk about aspects

0:34:43.280 --> 0:34:46.960
<v Speaker 1>of white supremacy culture. Whiteness is showing up on time.

0:34:47.719 --> 0:34:53.640
<v Speaker 1>Whiteness is believing in merit. Whiteness is trying to achieve excellence.

0:34:53.800 --> 0:34:59.759
<v Speaker 1>Whiteness is proper English. Whiteness is they call it some

0:35:00.080 --> 0:35:02.520
<v Speaker 1>thing of the written word, supremacy of the written word,

0:35:03.120 --> 0:35:07.360
<v Speaker 1>so writing properly. Whiteness is the concept of a standard.

0:35:07.360 --> 0:35:10.560
<v Speaker 1>These are all white, so white isn't even a skin

0:35:10.560 --> 0:35:14.120
<v Speaker 1>color of these activists anymore. White is an adjective used

0:35:14.160 --> 0:35:18.600
<v Speaker 1>to describe anything bad, and it always will come back

0:35:18.600 --> 0:35:20.880
<v Speaker 1>to your fault. And if you, if anyone truly believes

0:35:20.880 --> 0:35:24.560
<v Speaker 1>that that is a recipe for a functioning society, you're

0:35:24.600 --> 0:35:26.440
<v Speaker 1>out of your mind. These people need to be outright

0:35:26.480 --> 0:35:30.440
<v Speaker 1>rejected and prevented from having any more power and influence

0:35:30.719 --> 0:35:34.960
<v Speaker 1>over our kids and over our culture. Coming next, I

0:35:34.960 --> 0:35:37.240
<v Speaker 1>want to talk about the border. I'm here in San Diego.

0:35:37.719 --> 0:35:41.759
<v Speaker 1>One thousand, five hundred unaccompanied kids are being housed in

0:35:41.760 --> 0:35:46.360
<v Speaker 1>our convention center starting tomorrow. So we'll talk about the

0:35:46.360 --> 0:35:49.440
<v Speaker 1>border next. Mike Slater from San Diego filling in for

0:35:49.480 --> 0:35:52.160
<v Speaker 1>the Great Buck Sextons, bro the word Team Buck, Mike

0:35:52.280 --> 0:35:55.040
<v Speaker 1>Slater and San Diego filling in for the Great Buck Sexton.

0:35:55.080 --> 0:35:59.320
<v Speaker 1>Thanks for having me listen. I fully understand your disappointment

0:35:59.400 --> 0:36:02.319
<v Speaker 1>right now when I tune in to my favorite radio

0:36:02.320 --> 0:36:06.520
<v Speaker 1>host and some other joker is they're filling in. I

0:36:06.520 --> 0:36:08.440
<v Speaker 1>didn't tune in for Mike Slater. I don't even know

0:36:08.480 --> 0:36:10.960
<v Speaker 1>Mike Slater, and I don't like the sound of him.

0:36:11.080 --> 0:36:15.480
<v Speaker 1>He's not back. Where's back? Buck will be back door?

0:36:17.120 --> 0:36:18.920
<v Speaker 1>But join us for a little bit here. You're already here,

0:36:19.000 --> 0:36:20.040
<v Speaker 1>might as well hang around for while. I want to

0:36:20.040 --> 0:36:21.359
<v Speaker 1>talk about the border. I got a couple of questions

0:36:21.360 --> 0:36:23.960
<v Speaker 1>about the border, simple questions that I'm not trying to

0:36:23.960 --> 0:36:26.200
<v Speaker 1>be a jerk with these questions. There are actually legitimate questions.

0:36:26.320 --> 0:36:29.000
<v Speaker 1>I got three. First, how many this is too? This

0:36:29.080 --> 0:36:32.719
<v Speaker 1>is my questions to Joe Biden, ta Kamala, to Democratic politician,

0:36:33.840 --> 0:36:36.839
<v Speaker 1>to Gavin Newsome, governor of California, et cetera. How many

0:36:36.880 --> 0:36:42.560
<v Speaker 1>illegal immigrants coming across the border is too? Many. That's

0:36:43.280 --> 0:36:46.640
<v Speaker 1>I'm not being a jerk, that's a legitimate question. At

0:36:46.680 --> 0:36:51.240
<v Speaker 1>what point would you say, all right, maybe we should

0:36:51.719 --> 0:36:54.719
<v Speaker 1>kind of figure out what's going on here? Is there

0:36:54.760 --> 0:36:57.080
<v Speaker 1>a point and what does that look like? That's my

0:36:57.080 --> 0:37:01.080
<v Speaker 1>first question. Second, will we ever see anything pictures of

0:37:01.160 --> 0:37:05.440
<v Speaker 1>people coming across illegally or pictures inside of these detention facilities,

0:37:05.640 --> 0:37:09.600
<v Speaker 1>particularly the kids who are staying in convention centers Dallas

0:37:09.600 --> 0:37:12.080
<v Speaker 1>and San Diego in particular. We'll talk about that in

0:37:12.160 --> 0:37:15.600
<v Speaker 1>a minute. Also, how's it decided where these people are sent,

0:37:17.080 --> 0:37:19.360
<v Speaker 1>whether it's what convention center they're sent to while they

0:37:19.440 --> 0:37:23.600
<v Speaker 1>remain in custody, or where they are sent to once

0:37:23.600 --> 0:37:26.279
<v Speaker 1>they're free to go now without even a court date,

0:37:26.320 --> 0:37:29.839
<v Speaker 1>because the system is so overwhelmed, purposefully overwhelmed, by the way.

0:37:30.000 --> 0:37:31.560
<v Speaker 1>Those are my three questions, and I want to break

0:37:31.560 --> 0:37:35.400
<v Speaker 1>down each of those in this segment. Here. First, just

0:37:35.480 --> 0:37:38.400
<v Speaker 1>the general approach that the Biden team has taken to this.

0:37:38.560 --> 0:37:44.160
<v Speaker 1>They're taking the Baghdad Bob approach. Be familiar with. Do

0:37:44.239 --> 0:37:47.720
<v Speaker 1>you remember Bagdad Bob? Oh, we love Baghdad Bob. Baghdad

0:37:47.760 --> 0:37:51.960
<v Speaker 1>Bob was the spokesperson for Saddam Hussein and he was

0:37:52.000 --> 0:37:56.280
<v Speaker 1>the guy who had this press conference outside downtown Baghdad.

0:37:57.120 --> 0:37:59.480
<v Speaker 1>And he's standing there. He says, oh, there's no threat,

0:38:00.200 --> 0:38:04.880
<v Speaker 1>no threat of any proof of existence. Some Americans in Baghdad.

0:38:04.920 --> 0:38:08.680
<v Speaker 1>No infidels, No American infidels in Baghdad. They're not within

0:38:08.719 --> 0:38:13.040
<v Speaker 1>a hundred miles of Baghdad. But it's an illusion. They're

0:38:13.040 --> 0:38:19.840
<v Speaker 1>trying to sell an illusion. Meanwhile, there's American tanks rolling

0:38:19.880 --> 0:38:25.319
<v Speaker 1>in the background behind these guys. Are no Americans none here.

0:38:27.560 --> 0:38:31.040
<v Speaker 1>It's say, this is Joe Biden. No, there's no immigration

0:38:31.120 --> 0:38:36.200
<v Speaker 1>crisis on the southern border. No no immigrants here. There's

0:38:36.280 --> 0:38:40.560
<v Speaker 1>no Quatemalans within one hundred miles of the San Diego

0:38:40.680 --> 0:38:46.480
<v Speaker 1>Convention Center. This is an illusion. And this is why

0:38:46.560 --> 0:38:49.239
<v Speaker 1>Joe Biden and Kamala won't go to the border. They

0:38:49.280 --> 0:38:52.480
<v Speaker 1>gotta keep the plausible deniability right. They're they're they're asked

0:38:52.480 --> 0:38:54.359
<v Speaker 1>every day if they're gonna go to the border. They're like, oh,

0:38:54.400 --> 0:38:56.920
<v Speaker 1>you know, yeah, sure, no, one day we'll go. Yeah. Yeah.

0:38:57.160 --> 0:38:58.680
<v Speaker 1>They don't want to go because once they go, they

0:38:58.680 --> 0:39:02.480
<v Speaker 1>can't play the ignorance game anymore. They lose their plausible deniability.

0:39:02.680 --> 0:39:06.480
<v Speaker 1>We're never gonna go. The other day, Jensaki called it

0:39:06.520 --> 0:39:09.200
<v Speaker 1>a crisis at the other Biden spokesperson called it a

0:39:09.200 --> 0:39:10.600
<v Speaker 1>crisis at the border. And you're not supposed to call

0:39:10.600 --> 0:39:11.680
<v Speaker 1>it a crisis at the border. So one of the

0:39:11.719 --> 0:39:13.800
<v Speaker 1>reporters said, hold on, you just called it a crisis

0:39:13.800 --> 0:39:17.520
<v Speaker 1>at the border, and she goes a challenge, challenge, it's

0:39:17.560 --> 0:39:20.680
<v Speaker 1>challenge at the boarder. And he goes, oh, does this

0:39:21.360 --> 0:39:23.600
<v Speaker 1>show that there's a difference in how the administration is

0:39:23.600 --> 0:39:28.200
<v Speaker 1>handling it? And she goes nope. Jould just said nope, nope.

0:39:29.160 --> 0:39:33.760
<v Speaker 1>Next question. So it's not a crisis. It's a challenge,

0:39:33.840 --> 0:39:37.359
<v Speaker 1>is all. Now. I want to make the point quickly.

0:39:37.360 --> 0:39:43.120
<v Speaker 1>It's not a challenge personally for them. None of this immigration,

0:39:43.120 --> 0:39:46.120
<v Speaker 1>none of this the immigration affects them. Gavin Newsom, our

0:39:46.160 --> 0:39:51.160
<v Speaker 1>governor in California. He's not affected by this, just like

0:39:51.200 --> 0:39:53.240
<v Speaker 1>he wasn't affected by COVID. His kids went to private

0:39:53.239 --> 0:39:55.799
<v Speaker 1>school since September. Four kids in private school in person

0:39:55.840 --> 0:39:58.440
<v Speaker 1>since September. But he won't let the people of California

0:39:58.600 --> 0:40:01.480
<v Speaker 1>send their kids to school. How about that. You can't

0:40:01.520 --> 0:40:03.279
<v Speaker 1>open up your business, you can't go out to eat,

0:40:03.280 --> 0:40:04.800
<v Speaker 1>you can't be with your family, But he can go

0:40:04.880 --> 0:40:07.279
<v Speaker 1>out with his wife to the French laundry. See all

0:40:07.320 --> 0:40:11.360
<v Speaker 1>that works. Same thing with immigration. His job's not His

0:40:11.440 --> 0:40:16.480
<v Speaker 1>wages aren't lowered by tens of thousands of ilegal immigrants

0:40:16.480 --> 0:40:18.640
<v Speaker 1>coming across the border. His wages aren't lowered. He's not

0:40:18.680 --> 0:40:24.680
<v Speaker 1>affected at this by this at all. There's gonna be

0:40:24.680 --> 0:40:28.799
<v Speaker 1>no Guatemalans in his kids private school, but there are

0:40:28.800 --> 0:40:32.600
<v Speaker 1>at the schools along the border, maybe no kids who

0:40:32.600 --> 0:40:37.960
<v Speaker 1>speak English in any of these classes. So his kids

0:40:37.960 --> 0:40:41.600
<v Speaker 1>school's not affected, his wages aren't affected. No Hondurans are

0:40:41.600 --> 0:40:45.040
<v Speaker 1>going to be shocking up in his poolhouse like they're

0:40:45.040 --> 0:40:46.920
<v Speaker 1>cramped down into the conventions that are So he's not

0:40:47.120 --> 0:40:50.359
<v Speaker 1>personally affected by this at all. He's got no skin

0:40:50.440 --> 0:40:53.440
<v Speaker 1>in the game, which is why they're like, yeah, sure,

0:40:53.440 --> 0:40:56.439
<v Speaker 1>come on in, and they're not letting you see anything either.

0:40:56.440 --> 0:40:58.640
<v Speaker 1>And that may be even worse than or at least

0:40:58.640 --> 0:41:01.600
<v Speaker 1>as bad as what's happening, is the fact that they

0:41:01.600 --> 0:41:07.000
<v Speaker 1>won't let us see any of it. San Diego Convention

0:41:07.160 --> 0:41:11.800
<v Speaker 1>right now, there's fifteen thousand unaccompanied minors in federal custody.

0:41:11.840 --> 0:41:16.279
<v Speaker 1>Fifteen thousand, one thousand, five hundred of them are being

0:41:16.320 --> 0:41:21.680
<v Speaker 1>shipped to San Diego, and there's some in the Dallas

0:41:21.680 --> 0:41:24.520
<v Speaker 1>convention Center as well. I think about this, the conventions,

0:41:24.520 --> 0:41:30.360
<v Speaker 1>like a giant convention center full of fifteen hundred thirteen

0:41:30.360 --> 0:41:34.440
<v Speaker 1>to seventeen year olds, unaccompanied kids, no adults, no parents.

0:41:35.080 --> 0:41:37.880
<v Speaker 1>That's like a giant school, right, a four hundred person

0:41:37.960 --> 0:41:40.480
<v Speaker 1>class per class school. It's fifteen hundred kids. It's a

0:41:40.480 --> 0:41:42.640
<v Speaker 1>lot of kids, and it's right. I don't if you've

0:41:42.680 --> 0:41:45.560
<v Speaker 1>been to the San Diego Convention center's right downtown and

0:41:45.920 --> 0:41:48.040
<v Speaker 1>it's just gonna be on lockdown. It's just no one

0:41:48.080 --> 0:41:51.120
<v Speaker 1>in or out right in front of our faces. Like

0:41:51.120 --> 0:41:54.319
<v Speaker 1>who's gonna be guarding as patrolling our convention centers right

0:41:54.400 --> 0:41:56.799
<v Speaker 1>under our nose, and you're gonna know nothing about it.

0:41:56.800 --> 0:42:01.640
<v Speaker 1>There's never gonna be any pictures or anything. You can't

0:42:01.719 --> 0:42:06.640
<v Speaker 1>know what's going on. Came across this article about a photographer,

0:42:06.640 --> 0:42:10.600
<v Speaker 1>a photojournalist. Let me quote some of this year. This

0:42:10.640 --> 0:42:13.880
<v Speaker 1>is amazing. He said, for the past four presidential administrations,

0:42:15.640 --> 0:42:19.759
<v Speaker 1>I've accompanied US Customs and Border Protection agents and photographed

0:42:19.760 --> 0:42:23.239
<v Speaker 1>their encounters with migrants as they enforced immigration policy. So

0:42:23.280 --> 0:42:25.799
<v Speaker 1>he's been doing this for four presidential administrations. A long

0:42:25.840 --> 0:42:27.160
<v Speaker 1>time it's been in this game a long time. He

0:42:27.160 --> 0:42:30.879
<v Speaker 1>works for Getty, so he's not some right wing activist guy.

0:42:31.160 --> 0:42:33.200
<v Speaker 1>He works for Getty. He's been doing it for a

0:42:33.200 --> 0:42:38.319
<v Speaker 1>long time, but he says no longer. Last week, when

0:42:38.320 --> 0:42:41.160
<v Speaker 1>I documented migrant attentions in El Paso, I had to

0:42:41.200 --> 0:42:44.800
<v Speaker 1>do so from the Mexican side of the border, taking

0:42:44.840 --> 0:42:49.279
<v Speaker 1>long range shots. Until now, journalists have not had to

0:42:49.320 --> 0:42:53.040
<v Speaker 1>stand in another country to cover what's happening in the

0:42:53.120 --> 0:42:59.640
<v Speaker 1>United States. Amazing. For decades, the US government has let

0:42:59.680 --> 0:43:02.560
<v Speaker 1>photo journalists a company border patrol agents and other officials

0:43:02.560 --> 0:43:06.800
<v Speaker 1>as they surveiled the land. But since the change in administration, again,

0:43:06.800 --> 0:43:09.879
<v Speaker 1>this is no Trump lackey here, those agents have been

0:43:09.920 --> 0:43:13.640
<v Speaker 1>physically blocking journalists from the river bank. For example, after

0:43:13.719 --> 0:43:15.880
<v Speaker 1>being turned down for official access on a trip in February,

0:43:15.920 --> 0:43:17.960
<v Speaker 1>I followed a Border Patrol transport bus in my own

0:43:18.040 --> 0:43:21.480
<v Speaker 1>vehicle to where they were detaining migrants. They stopped me

0:43:21.719 --> 0:43:23.839
<v Speaker 1>before I got close enough to take pictures. They called

0:43:23.880 --> 0:43:28.319
<v Speaker 1>a supervisor ordered me to leave immediately. We've gone from

0:43:28.360 --> 0:43:33.239
<v Speaker 1>the Trump era zero zero tolerance policy towards immigrants to

0:43:33.320 --> 0:43:39.080
<v Speaker 1>a Biden era zero access policy for journalists covering immigration.

0:43:39.360 --> 0:43:43.520
<v Speaker 1>Here's the key. This development is unprecedented in modern history.

0:43:43.640 --> 0:43:46.359
<v Speaker 1>So not only what's unprecedented the amount of people coming

0:43:46.400 --> 0:43:51.520
<v Speaker 1>across this quickly, that's completely unprecedented, but also the fact

0:43:51.560 --> 0:43:55.800
<v Speaker 1>that no one's allowed to see it. Now, why is

0:43:55.840 --> 0:43:58.239
<v Speaker 1>this guy especially important? This is the guy who took

0:43:58.239 --> 0:44:02.160
<v Speaker 1>the picture of that little girl from Honduras crying back

0:44:02.160 --> 0:44:05.279
<v Speaker 1>in twenty eighteen. Remember this little girl, she's like three

0:44:05.360 --> 0:44:07.960
<v Speaker 1>years old, pink shirt, she's looking up at her mommy, crying.

0:44:08.520 --> 0:44:11.400
<v Speaker 1>And this guy took that picture and Time magazine photo

0:44:11.440 --> 0:44:14.680
<v Speaker 1>shopped it, put a red background to it, and put

0:44:14.719 --> 0:44:19.719
<v Speaker 1>Trump there standing down or standing looking down callously at

0:44:19.760 --> 0:44:24.719
<v Speaker 1>this little girl. And the tweet was, what kind of

0:44:24.800 --> 0:44:29.800
<v Speaker 1>country are we? Right? Trump's border separation policy? What kind

0:44:29.840 --> 0:44:32.560
<v Speaker 1>of country are we? What kind of country does what

0:44:32.640 --> 0:44:36.960
<v Speaker 1>kind of country rips children, rips babies from the arms

0:44:36.960 --> 0:44:44.200
<v Speaker 1>of their mothers? Now, I remember when I saw that

0:44:44.200 --> 0:44:47.040
<v Speaker 1>picture and there's this massive outrage about it, and I

0:44:47.040 --> 0:44:49.480
<v Speaker 1>remember I said, oh, that's there's more to this story,

0:44:49.520 --> 0:44:52.399
<v Speaker 1>I guarantee you. So it turns out that this mother,

0:44:53.280 --> 0:44:55.040
<v Speaker 1>it was nothing like what people pretended it was. This

0:44:55.160 --> 0:44:57.320
<v Speaker 1>mother put the girl down for a second. It was

0:44:57.360 --> 0:44:59.719
<v Speaker 1>eleven PM. The girl was tired, she cried, and the

0:44:59.760 --> 0:45:02.239
<v Speaker 1>mom picked her back up. That was it. That guy

0:45:02.280 --> 0:45:04.160
<v Speaker 1>just took a picture for one second that she was

0:45:04.160 --> 0:45:05.759
<v Speaker 1>on that she was standing on the ground, and the

0:45:05.840 --> 0:45:09.640
<v Speaker 1>family was never separated, And not one moment was the

0:45:09.719 --> 0:45:12.240
<v Speaker 1>mother and this three year old separated, not for a second.

0:45:14.360 --> 0:45:17.000
<v Speaker 1>And this is the second time that this mother has

0:45:17.000 --> 0:45:21.200
<v Speaker 1>come across the border illegally. She was already deported once.

0:45:21.880 --> 0:45:23.839
<v Speaker 1>I bring this up because that at first of all,

0:45:23.880 --> 0:45:26.319
<v Speaker 1>that's just like such a hack job manipulation of that

0:45:26.360 --> 0:45:31.880
<v Speaker 1>picture to emotionally manipulate you into Trump being a horrible,

0:45:31.920 --> 0:45:33.440
<v Speaker 1>evil person. But I bring it up because it was

0:45:33.480 --> 0:45:38.080
<v Speaker 1>that photographer who took the picture. And even then, even then,

0:45:38.320 --> 0:45:41.480
<v Speaker 1>after all, this is the pr nightmare that that picture created.

0:45:42.920 --> 0:45:48.319
<v Speaker 1>The Trump administration never stopped him from doing his job.

0:45:51.760 --> 0:45:56.080
<v Speaker 1>Ten thousand apprehensions on the Rio Grand Valley in Texas

0:45:56.160 --> 0:46:00.680
<v Speaker 1>last week, ten thousand, biggest ever went completely observed by

0:46:00.680 --> 0:46:05.880
<v Speaker 1>the public purposefully, And that is as big of a

0:46:05.920 --> 0:46:08.640
<v Speaker 1>scandal as what's happening at the border itself. Because the

0:46:08.719 --> 0:46:10.520
<v Speaker 1>Left knows that if they can keep you from seeing it,

0:46:12.640 --> 0:46:15.160
<v Speaker 1>then people will get bored move on, and they can

0:46:15.239 --> 0:46:19.120
<v Speaker 1>keep it going. I call it the governor blackface effect, right,

0:46:19.480 --> 0:46:23.239
<v Speaker 1>Governor Ralph Northam in Virginia, right, the blackface controversy, and

0:46:23.320 --> 0:46:24.959
<v Speaker 1>everyone's like, you gotta go, he's gotta be, he's gotta

0:46:25.040 --> 0:46:27.200
<v Speaker 1>get resigned, he's gotta go. Democrats in the state, you

0:46:27.239 --> 0:46:30.560
<v Speaker 1>gotta go, you gotta go. And he just waited, just waited.

0:46:30.560 --> 0:46:32.040
<v Speaker 1>A couple weeks. That went away, and he's still the

0:46:32.080 --> 0:46:34.839
<v Speaker 1>governor as we the people move on to the next

0:46:34.880 --> 0:46:38.920
<v Speaker 1>shiny object. And that's what the Biden administration is doing here.

0:46:39.480 --> 0:46:41.960
<v Speaker 1>They're just hoping we forget about it now. You and

0:46:42.000 --> 0:46:46.359
<v Speaker 1>I will not, but most people will. All conservatives want

0:46:46.760 --> 0:46:52.239
<v Speaker 1>is order at the border. Who is coming? Where are

0:46:52.239 --> 0:46:58.680
<v Speaker 1>you going? We should be in charge of our immigration policy,

0:46:59.520 --> 0:47:03.560
<v Speaker 1>not other countries. Mike Slater in San Diego, filling in

0:47:03.560 --> 0:47:05.640
<v Speaker 1>for Buck Sexton. Spread the word. Hey, what's going on?

0:47:05.719 --> 0:47:08.520
<v Speaker 1>Team Buck? Mike Slater, San Diego, filling in for Buck Sexton,

0:47:08.520 --> 0:47:10.680
<v Speaker 1>Thanks for being here on my local show in San Diego.

0:47:10.719 --> 0:47:14.799
<v Speaker 1>We talk a lot about these diversity inclusion, equity training seminars,

0:47:14.840 --> 0:47:19.000
<v Speaker 1>and we expose all these things and just prepare our

0:47:19.040 --> 0:47:21.920
<v Speaker 1>listeners for when they have to go through one of

0:47:21.920 --> 0:47:25.839
<v Speaker 1>these and when their kids are fed this propaganda as well.

0:47:26.040 --> 0:47:31.080
<v Speaker 1>So Signa just released they didn't release it. Someone leaked

0:47:31.480 --> 0:47:35.839
<v Speaker 1>the Signa Diversity Training SIN seventy three thousand employees. It's

0:47:35.960 --> 0:47:39.799
<v Speaker 1>one of the largest healthcare providers in the country. One

0:47:39.840 --> 0:47:43.000
<v Speaker 1>of the slides it says, check your privilege and it

0:47:43.040 --> 0:47:47.560
<v Speaker 1>lists different groups of privilege able bodied, twenty five to

0:47:47.640 --> 0:47:50.839
<v Speaker 1>fifty five sis mail. Isn't it amazing that cismail has

0:47:50.840 --> 0:47:53.400
<v Speaker 1>become a thing like cis gendered. That means you actually

0:47:53.440 --> 0:47:56.400
<v Speaker 1>are the gender that the doctor said you were based

0:47:56.400 --> 0:48:02.560
<v Speaker 1>on your anatomy. It matches. Oh good, I'm sis sismile, heterosexual, white,

0:48:02.560 --> 0:48:05.480
<v Speaker 1>and Christian. So though that's me, I'm all of those

0:48:06.160 --> 0:48:10.120
<v Speaker 1>buck is all of those whoops, we are super privileged.

0:48:10.160 --> 0:48:12.880
<v Speaker 1>So check your the Christian edition. There is an interesting

0:48:13.080 --> 0:48:15.800
<v Speaker 1>new one Christian. Get ready for that one to be

0:48:15.920 --> 0:48:20.839
<v Speaker 1>ramped up big time. And then what takes this story

0:48:20.840 --> 0:48:23.320
<v Speaker 1>to the next level is there's a chat log between

0:48:23.320 --> 0:48:26.800
<v Speaker 1>an employee and a hiring manager and they were filling

0:48:26.800 --> 0:48:29.040
<v Speaker 1>someone filling a position and there was someone there with

0:48:29.440 --> 0:48:31.960
<v Speaker 1>years of experience and the whole thing, and the person

0:48:32.000 --> 0:48:34.400
<v Speaker 1>says the candidate, a white man could not be interviewed

0:48:34.400 --> 0:48:37.560
<v Speaker 1>because he did not meet the diversity criteria, could not

0:48:37.640 --> 0:48:42.879
<v Speaker 1>even be interviewed. This woke stuff. We could talk about

0:48:42.880 --> 0:48:45.239
<v Speaker 1>it forever. Literally, we've talked hours and hours about this stuff.

0:48:45.280 --> 0:48:47.839
<v Speaker 1>And I have three minutes here, but let me give

0:48:47.840 --> 0:48:50.319
<v Speaker 1>you this takeaway and and please feel free to take

0:48:50.400 --> 0:48:54.239
<v Speaker 1>this and use this share this with someone who needs

0:48:54.280 --> 0:48:56.799
<v Speaker 1>to hear it. We always hear about the work, right,

0:48:56.880 --> 0:49:00.120
<v Speaker 1>you gotta do the work. People do the work. You

0:49:00.120 --> 0:49:02.560
<v Speaker 1>hear these activisties, woke people say, you gotta do the work.

0:49:02.680 --> 0:49:05.600
<v Speaker 1>When people do these groveling apologies, they do the same thing, like, Oh,

0:49:05.640 --> 0:49:07.520
<v Speaker 1>I'm gonna take some time off so that i can

0:49:07.560 --> 0:49:10.520
<v Speaker 1>really reflect and do the work. Robin D'Angelo. She talks

0:49:10.520 --> 0:49:13.000
<v Speaker 1>about how white people need to do the work regarding

0:49:13.000 --> 0:49:17.200
<v Speaker 1>their privilege. It's always called the work. You gotta understand

0:49:17.239 --> 0:49:20.440
<v Speaker 1>your bias, your privilege. You gotta do the work. This

0:49:20.480 --> 0:49:23.440
<v Speaker 1>is one aspect of how it's a cult. All right.

0:49:23.480 --> 0:49:25.600
<v Speaker 1>You got to do more and more and more and

0:49:25.600 --> 0:49:27.479
<v Speaker 1>more and more, do more, do more works. You gotta

0:49:27.480 --> 0:49:29.560
<v Speaker 1>do works more and more and more so that you

0:49:29.600 --> 0:49:32.799
<v Speaker 1>can try to achieve a higher plane of understanding that

0:49:32.840 --> 0:49:34.600
<v Speaker 1>no one else can achieve. You gotta be more aware

0:49:34.600 --> 0:49:41.880
<v Speaker 1>and more woke than anyone else. So the work is

0:49:41.880 --> 0:49:44.719
<v Speaker 1>what you gotta read. You gotta read the great works, right,

0:49:44.760 --> 0:49:47.400
<v Speaker 1>you gotta read the Cannon. You gotta read their Bible,

0:49:48.160 --> 0:49:52.080
<v Speaker 1>White Fragility, How to be an Anti Racist Between the

0:49:52.120 --> 0:49:56.840
<v Speaker 1>World and Be by Tanahashi Coats. You gotta read the work. Fine,

0:49:58.080 --> 0:50:05.120
<v Speaker 1>read those, But if you don't also read Intellectuals and

0:50:05.239 --> 0:50:10.880
<v Speaker 1>Race by Thomas Soul and Authentically Black by John mcwarder.

0:50:10.920 --> 0:50:14.280
<v Speaker 1>And if you don't also read White Guilt by Shelby Steele,

0:50:14.960 --> 0:50:18.600
<v Speaker 1>books by three brilliant black intellectuals. If you don't also

0:50:18.719 --> 0:50:25.640
<v Speaker 1>read those books, then your work is incomplete. And why

0:50:25.640 --> 0:50:28.600
<v Speaker 1>are you racist? Why are you discriminating against these three

0:50:29.520 --> 0:50:34.760
<v Speaker 1>scholars of color. You gotta you gotta do the work.

0:50:36.040 --> 0:50:38.400
<v Speaker 1>I've done my work, I've read all sides. Have you

0:50:38.600 --> 0:50:44.600
<v Speaker 1>done your work? Feel free to take that and use

0:50:44.600 --> 0:50:50.359
<v Speaker 1>that against, not against, use that with someone. By the way,

0:50:50.360 --> 0:50:51.879
<v Speaker 1>they have a list of words that you can't say

0:50:51.880 --> 0:50:55.719
<v Speaker 1>at signal as well. Right, so no reference to mother

0:50:55.840 --> 0:51:01.120
<v Speaker 1>or father. Right, we've gotta be more trans inclusive. You

0:51:01.200 --> 0:51:03.719
<v Speaker 1>got silly ones like no more man hours. They're now

0:51:03.800 --> 0:51:07.160
<v Speaker 1>called work hours. No more chairman, it's chairperson. Dumb things

0:51:07.160 --> 0:51:12.200
<v Speaker 1>like that. Then you have all gendered terms, right, because

0:51:12.239 --> 0:51:16.000
<v Speaker 1>if you speak of husband and wife, then that's or

0:51:16.280 --> 0:51:20.320
<v Speaker 1>male and female. Then that's perpetuating the binary nature of gender.

0:51:20.360 --> 0:51:22.799
<v Speaker 1>And we all know that genders on a spectrum. But

0:51:22.880 --> 0:51:25.400
<v Speaker 1>here's a third category of politically correct words that I

0:51:25.719 --> 0:51:27.480
<v Speaker 1>that I really want to call out. I call him

0:51:27.480 --> 0:51:31.120
<v Speaker 1>minstrel words. So these are things that have an absurdly

0:51:31.239 --> 0:51:35.000
<v Speaker 1>vague reference to something that maybe one hundred years ago existed,

0:51:35.120 --> 0:51:38.200
<v Speaker 1>maybe that we're supposed to be offended about today. Remember

0:51:38.239 --> 0:51:40.960
<v Speaker 1>Cat in the Hat or Doctor Sus was canceled a

0:51:40.960 --> 0:51:42.319
<v Speaker 1>couple of weeks ago, and Cat in the Hat is

0:51:42.320 --> 0:51:44.240
<v Speaker 1>the next book of Doctors Sus. It's gonna be canceled.

0:51:44.360 --> 0:51:46.120
<v Speaker 1>And I remember reading, like, I wonder why why it

0:51:46.160 --> 0:51:49.360
<v Speaker 1>was Cat in the Hat gonna be canceled. It's because

0:51:49.360 --> 0:51:53.719
<v Speaker 1>the cat resembles a minstrel show with his floppy bow

0:51:53.760 --> 0:51:57.160
<v Speaker 1>tie and white gloves. And I'm like, what are you talking.

0:51:57.360 --> 0:51:59.160
<v Speaker 1>There's no one alive today he's ever been to a

0:51:59.200 --> 0:52:01.839
<v Speaker 1>minstrel show. No one even knows what a minstrel show is.

0:52:01.920 --> 0:52:05.080
<v Speaker 1>But I'm constantly reminded about things that exist today that

0:52:05.320 --> 0:52:09.080
<v Speaker 1>are a modern day minstrel show. Even so these are

0:52:09.080 --> 0:52:12.680
<v Speaker 1>minstrel show words, right. So one of these is brown bag.

0:52:13.000 --> 0:52:15.400
<v Speaker 1>So it's signal you can't say brown bag anymore, like

0:52:15.400 --> 0:52:18.239
<v Speaker 1>a brown bag lunch, right, You got to replace it

0:52:18.280 --> 0:52:21.319
<v Speaker 1>with learn, lunch and learn or grab and go. I

0:52:21.320 --> 0:52:24.240
<v Speaker 1>don't so I think a brown bag? Why's brown bag offensive?

0:52:25.080 --> 0:52:29.960
<v Speaker 1>Apparently during segregation, which the woke want to get back

0:52:29.960 --> 0:52:34.239
<v Speaker 1>to again, when deciding if a person was black or

0:52:34.440 --> 0:52:36.880
<v Speaker 1>light skinned enough to rent an apartment or eat at

0:52:36.880 --> 0:52:40.000
<v Speaker 1>a restaurant, the person someone would brown bag them and

0:52:40.120 --> 0:52:43.680
<v Speaker 1>use a grocery store bag to gauge their skin tone.

0:52:44.440 --> 0:52:46.799
<v Speaker 1>So listen, I have no idea that ever happened. It

0:52:46.880 --> 0:52:50.840
<v Speaker 1>probably didn't, but the idea that I can't call my

0:52:51.000 --> 0:52:54.520
<v Speaker 1>lunch a brown bag lunch anymore because seventy years ago

0:52:54.600 --> 0:52:57.839
<v Speaker 1>this maybe happened once. Under the premise that every like

0:52:58.160 --> 0:53:02.160
<v Speaker 1>someone alive today, he is offended by this absolutely absurd

0:53:04.200 --> 0:53:06.839
<v Speaker 1>and what what are we supposed to do? Hey, slater, um,

0:53:06.840 --> 0:53:08.439
<v Speaker 1>I'll grab your lunch for you from the break room.

0:53:08.880 --> 0:53:11.279
<v Speaker 1>Which one is it? Oh, it's in the paper bag?

0:53:12.600 --> 0:53:22.080
<v Speaker 1>What color? What color paperbag? Oh? The br um the uh,

0:53:22.320 --> 0:53:31.239
<v Speaker 1>it's in the hazel hazel nut hazel nutbag. Yeah, you know,

0:53:31.320 --> 0:53:38.560
<v Speaker 1>the um the car Carmel Carmel, burnt Sienna. But it's

0:53:38.560 --> 0:53:41.720
<v Speaker 1>the my lunch, My lunch is in the burnt Sienna back.

0:53:42.040 --> 0:53:46.560
<v Speaker 1>I just want them grab grab the burnt Sienna bag.

0:53:46.680 --> 0:53:51.200
<v Speaker 1>That's mine. Ridiculous. Don't play the euphemism treadmill. People are

0:53:51.200 --> 0:53:55.120
<v Speaker 1>always coming up with more euphemisms to seem and project

0:53:55.160 --> 0:53:59.719
<v Speaker 1>their enlightenment above everyone else, and to prove that they're

0:53:59.760 --> 0:54:02.279
<v Speaker 1>more offended by things than anyone else. That makes them

0:54:02.280 --> 0:54:05.240
<v Speaker 1>more woke. Don't play the game. Mike's later in San Diego,

0:54:05.440 --> 0:54:07.440
<v Speaker 1>filling it for Buck Sexton. Spread the word, Hey, what's

0:54:07.440 --> 0:54:09.320
<v Speaker 1>going on? Team Buck? Mike's later San Diego, filling it

0:54:09.360 --> 0:54:12.160
<v Speaker 1>for Buck Sexton. Super grateful you're here. So we've been

0:54:12.200 --> 0:54:15.600
<v Speaker 1>talking about the border and wokeness and stuff. I want

0:54:15.600 --> 0:54:18.759
<v Speaker 1>to switch hears a little bit here and share a

0:54:18.880 --> 0:54:23.000
<v Speaker 1>story that is quite a peak into the crystal ball

0:54:23.000 --> 0:54:27.240
<v Speaker 1>of what's coming for our country. We need to stop

0:54:27.320 --> 0:54:30.759
<v Speaker 1>this transgender moral panic moral panics than the theme of

0:54:30.760 --> 0:54:33.840
<v Speaker 1>the show today. We need to stop it now because

0:54:33.960 --> 0:54:36.279
<v Speaker 1>it's only gonna get worse. And I have a story

0:54:36.400 --> 0:54:42.600
<v Speaker 1>here that seems impossible, but I assure you it's happening

0:54:42.800 --> 0:54:46.480
<v Speaker 1>right now. We'll tell that next first. Express VPN. One

0:54:46.480 --> 0:54:48.080
<v Speaker 1>of the problems with the Internet today, right it's free.

0:54:48.120 --> 0:54:51.520
<v Speaker 1>Everything on the eart's free. Right, Well, no, it's not

0:54:52.040 --> 0:54:53.719
<v Speaker 1>years ago. I remember the first time I heard you.

0:54:53.760 --> 0:54:57.120
<v Speaker 1>Maybe remember the first time you heard that. If it's free,

0:54:57.320 --> 0:55:00.759
<v Speaker 1>then you're not the customer, you're the product. You are

0:55:00.800 --> 0:55:05.360
<v Speaker 1>being sold. You're being sold. So when you're on the

0:55:05.400 --> 0:55:09.080
<v Speaker 1>internet now, you got to think who is selling you

0:55:10.040 --> 0:55:12.320
<v Speaker 1>and who's buying you? Right? Who's getting a hold of

0:55:12.360 --> 0:55:14.080
<v Speaker 1>your search history and your viewing habits, and what are

0:55:14.080 --> 0:55:16.240
<v Speaker 1>they doing with that information? How do you get free

0:55:16.239 --> 0:55:19.600
<v Speaker 1>from them? Express vpn? Right, so, right now, when you

0:55:19.640 --> 0:55:21.160
<v Speaker 1>search for something on lot, or you watch a video,

0:55:21.200 --> 0:55:24.279
<v Speaker 1>or you click a link, you're getting tracked and they

0:55:24.320 --> 0:55:28.640
<v Speaker 1>match your activity with your IPN or your IP address.

0:55:28.640 --> 0:55:30.880
<v Speaker 1>He is me your IP address, But when you use

0:55:30.960 --> 0:55:37.160
<v Speaker 1>express VPN, these companies don't see your IP address. Give

0:55:37.200 --> 0:55:42.080
<v Speaker 1>him a call Express vpn dot com, slash buck and

0:55:42.160 --> 0:55:44.799
<v Speaker 1>stop handing over your data to big tech companies in

0:55:44.800 --> 0:55:50.000
<v Speaker 1>the government. Protect yourself Express vpn dot com slash buck

0:55:50.040 --> 0:55:53.719
<v Speaker 1>and you get three extra months free express vpn dot

0:55:53.719 --> 0:55:58.120
<v Speaker 1>com slash buck to learn more Team Buck Mike Slater,

0:55:58.719 --> 0:56:01.359
<v Speaker 1>San Diego filling in for Buck Sexton. Thanks for being here.

0:56:01.800 --> 0:56:04.279
<v Speaker 1>I want to share a story here that you will

0:56:04.320 --> 0:56:10.080
<v Speaker 1>not believe. I want you to imagine that your wife

0:56:11.600 --> 0:56:17.160
<v Speaker 1>is abusing your child. Imagine that your wife is abusing

0:56:17.200 --> 0:56:19.920
<v Speaker 1>your child, or anyone. It could be anyone. Imagine someone's

0:56:19.960 --> 0:56:23.000
<v Speaker 1>abusing your child, and when you try to stop it,

0:56:24.760 --> 0:56:32.680
<v Speaker 1>you get thrown in jail. You just have to watch

0:56:32.680 --> 0:56:35.560
<v Speaker 1>it happen, and there's nothing you can do because the

0:56:35.600 --> 0:56:41.200
<v Speaker 1>force of the government is working against you. I have

0:56:41.280 --> 0:56:44.200
<v Speaker 1>here a look into the crystal ball as to where

0:56:44.239 --> 0:56:48.279
<v Speaker 1>we're heading with our obsession over transgenderism today and this

0:56:48.320 --> 0:56:51.000
<v Speaker 1>idea of transgender kids. It's so wild. AOC the other

0:56:51.080 --> 0:56:55.960
<v Speaker 1>day said a tweet out about transgender kids, and it's like,

0:56:56.480 --> 0:57:02.040
<v Speaker 1>what do you what are you talking about transgender kids?

0:57:02.920 --> 0:57:04.680
<v Speaker 1>There's no such thing, and we're just supposed to go

0:57:04.680 --> 0:57:06.600
<v Speaker 1>along with that as if this, Oh, yes, she said,

0:57:06.760 --> 0:57:09.920
<v Speaker 1>trans kids are amazing, wonderful and powerful or something like that.

0:57:09.920 --> 0:57:16.880
<v Speaker 1>It's like, trans kids, listen to yourself, and you have

0:57:17.000 --> 0:57:19.840
<v Speaker 1>to comply. The activists, they don't the activists left. They

0:57:19.840 --> 0:57:25.560
<v Speaker 1>don't stop at tolerance. They demand compliance and full blown

0:57:25.600 --> 0:57:32.840
<v Speaker 1>acceptance and celebration of what they're spouting. So here's the story.

0:57:32.840 --> 0:57:37.720
<v Speaker 1>It's in Canada. It's about law C sixteen. This is

0:57:37.760 --> 0:57:43.800
<v Speaker 1>the law C sixteen that got Jordan Peterson famous years

0:57:43.800 --> 0:57:46.520
<v Speaker 1>ago when C sixteen was first proposed in Canada, and

0:57:46.560 --> 0:57:48.480
<v Speaker 1>he said, among other things, he said, this is what's

0:57:48.480 --> 0:57:52.320
<v Speaker 1>going to happen when this law passes. And sure enough,

0:57:53.040 --> 0:57:58.120
<v Speaker 1>here it is. Husband and wife got divorced at the time.

0:57:58.400 --> 0:58:04.000
<v Speaker 1>Their daughter was eleven at the divorce. She's now fifteen,

0:58:04.680 --> 0:58:08.440
<v Speaker 1>and she is transgender. Now there's no such thing as transgenderism.

0:58:08.480 --> 0:58:10.840
<v Speaker 1>She is a gender dysmorphic because the technical term you

0:58:10.880 --> 0:58:14.640
<v Speaker 1>can't change genders. It's impossible. So she is a girl

0:58:14.960 --> 0:58:17.200
<v Speaker 1>and she wants to live as a boy, and she's

0:58:17.240 --> 0:58:21.120
<v Speaker 1>felt that way since around the age eleven. The mom

0:58:21.120 --> 0:58:26.400
<v Speaker 1>wants to give her puberty blocking puberty blockers and hormones

0:58:26.600 --> 0:58:34.200
<v Speaker 1>male hormones. The dad says no, but the court said

0:58:35.760 --> 0:58:38.680
<v Speaker 1>that the dad cannot stop the mom from doing this.

0:58:39.360 --> 0:58:43.560
<v Speaker 1>And the court said that he cannot speak about this

0:58:43.680 --> 0:58:47.400
<v Speaker 1>at all to the press, and if he did, it

0:58:47.440 --> 0:58:51.880
<v Speaker 1>would be a form of family violence. He would be

0:58:51.920 --> 0:58:58.000
<v Speaker 1>committing violence against his daughter if he tried to stop

0:59:00.440 --> 0:59:07.240
<v Speaker 1>her mom from abusing her. So the dad did speak out,

0:59:08.160 --> 0:59:09.840
<v Speaker 1>and the court wrote back. This is what the court said.

0:59:09.880 --> 0:59:14.680
<v Speaker 1>The father's refusal to respect the boy's decision regarding his

0:59:14.800 --> 0:59:17.960
<v Speaker 1>gender identity is troublesome. He was arrested. He's in jail

0:59:18.040 --> 0:59:20.120
<v Speaker 1>right now. Could face up to five years in jail.

0:59:21.720 --> 0:59:25.920
<v Speaker 1>He's in jail right now. He's in jail as we speak.

0:59:26.320 --> 0:59:28.240
<v Speaker 1>I'm not making the story up. This isn't jeez. You know,

0:59:28.280 --> 0:59:30.720
<v Speaker 1>if this law passes, maybe one day this crazy thing

0:59:30.720 --> 0:59:33.000
<v Speaker 1>could happen. Now that's when George Peterson said years ago.

0:59:33.080 --> 0:59:35.320
<v Speaker 1>Now we're there, the crazy thing is happening. Here's the

0:59:35.360 --> 0:59:38.480
<v Speaker 1>original court order. The dad shall be restrained from one

0:59:38.560 --> 0:59:42.840
<v Speaker 1>attempting to persuade the daughter his daughter to abandon treatment

0:59:42.880 --> 0:59:47.240
<v Speaker 1>for gender dysphoria, addressing his daughter by his birth name,

0:59:48.720 --> 0:59:51.680
<v Speaker 1>and three referring to his daughter as a girl or

0:59:51.720 --> 0:59:59.240
<v Speaker 1>with female pronouns, whether to her directly or to third parties. Now,

0:59:59.320 --> 1:00:02.120
<v Speaker 1>conservative let's have taken the story and they say they've

1:00:02.160 --> 1:00:04.600
<v Speaker 1>been kind of they've been kind of characterizing it as Oh,

1:00:04.640 --> 1:00:06.840
<v Speaker 1>he was arrested. For calling his daughter a girl and

1:00:06.880 --> 1:00:10.640
<v Speaker 1>a she. A more accurate, like a little more nuance.

1:00:10.640 --> 1:00:13.120
<v Speaker 1>A more accurate description is he was arrested for violating

1:00:13.120 --> 1:00:16.680
<v Speaker 1>the court order that says he can't call her a

1:00:16.800 --> 1:00:22.160
<v Speaker 1>she or do interviews and speak publicly about it. That's

1:00:22.200 --> 1:00:24.120
<v Speaker 1>it was all those things that he was arrested for.

1:00:24.200 --> 1:00:26.560
<v Speaker 1>But if your ex wife was abusing your daughter and

1:00:26.720 --> 1:00:29.560
<v Speaker 1>making her sterile and destroying her life and mutilating her body,

1:00:29.680 --> 1:00:34.200
<v Speaker 1>you better bet I'd be speaking out. Can you imagine

1:00:34.200 --> 1:00:39.320
<v Speaker 1>the helplessness in front of your eyes as your ex

1:00:39.320 --> 1:00:41.320
<v Speaker 1>wife is doing that to your daughter and the courts

1:00:41.360 --> 1:00:48.120
<v Speaker 1>are protecting it, protecting the mom abusing her. That is

1:00:48.160 --> 1:00:51.840
<v Speaker 1>absolute torture. So listen, We've talked to a ton of

1:00:51.840 --> 1:00:55.560
<v Speaker 1>people on my local show who have de transitioned. Walter

1:00:55.840 --> 1:00:59.080
<v Speaker 1>Walter Hayer excuse me, Walt higher is. He runs this

1:00:59.080 --> 1:01:01.960
<v Speaker 1>group called sex Change Regret dot Com. Wonderful resource if

1:01:01.960 --> 1:01:07.400
<v Speaker 1>you know anyone who is suffering from gender dysphoria, he

1:01:07.480 --> 1:01:09.840
<v Speaker 1>says one and we talked to many people who have

1:01:09.880 --> 1:01:12.600
<v Speaker 1>done this process as well. He says, one hundred percent

1:01:12.640 --> 1:01:16.280
<v Speaker 1>of the time, there's a traumatic event in childhood that

1:01:16.360 --> 1:01:22.640
<v Speaker 1>causes pain and confusion in a child, he said, one

1:01:22.720 --> 1:01:25.720
<v Speaker 1>hundred said, I've worked with thousands of gender dysmorphic kids

1:01:25.760 --> 1:01:29.480
<v Speaker 1>and adults. One hundred percent of the time there's a

1:01:29.520 --> 1:01:32.800
<v Speaker 1>trauma that causes them to hate themselves and to want

1:01:32.840 --> 1:01:36.240
<v Speaker 1>to cancel themselves and be someone else, thinking that would

1:01:36.280 --> 1:01:38.440
<v Speaker 1>make the pain go away. He says, it needs to

1:01:38.480 --> 1:01:40.520
<v Speaker 1>be dealt with psychologically, which is what the data is saying.

1:01:41.160 --> 1:01:43.880
<v Speaker 1>But we have this massive movement today that believes that

1:01:43.880 --> 1:01:48.120
<v Speaker 1>we need to treat this medically and mutilate and shoot

1:01:48.200 --> 1:01:51.000
<v Speaker 1>kids full of hormones. This is insane. This is the

1:01:51.040 --> 1:01:53.320
<v Speaker 1>most insane thing going on today. And the reason why

1:01:53.360 --> 1:01:57.040
<v Speaker 1>this matters right other than just itself, is if the

1:01:57.160 --> 1:02:01.240
<v Speaker 1>left can convince you to go along with this, they

1:02:01.280 --> 1:02:04.640
<v Speaker 1>could convince you to go along with anything. If you

1:02:04.720 --> 1:02:10.840
<v Speaker 1>do not take a stand against pumping little kids full

1:02:10.840 --> 1:02:14.440
<v Speaker 1>of hormones, if you don't take a stand on the

1:02:14.480 --> 1:02:17.720
<v Speaker 1>idea that there are two genders and you can't switch them,

1:02:18.400 --> 1:02:21.560
<v Speaker 1>if you don't stand up for those truths, then there

1:02:21.720 --> 1:02:25.480
<v Speaker 1>is nothing that they can't convince you and get you

1:02:25.520 --> 1:02:28.440
<v Speaker 1>to follow along with There's nothing if they could givince

1:02:28.480 --> 1:02:30.120
<v Speaker 1>a person to say that there's no such thing as gender,

1:02:30.160 --> 1:02:32.560
<v Speaker 1>and you can switch genders please. They got them hook

1:02:32.600 --> 1:02:34.960
<v Speaker 1>line and sinker. There's no there's no line that they'll

1:02:35.000 --> 1:02:38.840
<v Speaker 1>then draw right once you're like, oh yeah, no, there's

1:02:38.840 --> 1:02:40.760
<v Speaker 1>many genders that you can switch them all whenever you want.

1:02:40.960 --> 1:02:42.520
<v Speaker 1>When are you gonna draw the line and be like,

1:02:42.560 --> 1:02:45.360
<v Speaker 1>oh yeah, but don't you know, don't take away my

1:02:45.400 --> 1:02:48.160
<v Speaker 1>second amendment? Right, It's like, no, you're way past that.

1:02:48.880 --> 1:02:51.400
<v Speaker 1>You're way way past that. They're getting you to believe

1:02:51.480 --> 1:02:56.560
<v Speaker 1>the most ridiculous thing conceivable, and there's no going back

1:02:56.600 --> 1:03:02.680
<v Speaker 1>from that. So I'll tell you what happened to this family,

1:03:02.960 --> 1:03:06.200
<v Speaker 1>what probably happened. It's a broken home. Clearly it was

1:03:06.200 --> 1:03:08.880
<v Speaker 1>an unhappy time. Early on they got divorced. That's traumatic.

1:03:09.120 --> 1:03:11.320
<v Speaker 1>And I guarantee you that this daughter thought, as all

1:03:11.440 --> 1:03:14.720
<v Speaker 1>kids doing a divorce, that it was her fault. And

1:03:14.760 --> 1:03:16.400
<v Speaker 1>I bet she thought maybe if I was a boy,

1:03:16.440 --> 1:03:19.560
<v Speaker 1>this wouldn't have happened. I bet at one point in

1:03:19.600 --> 1:03:21.880
<v Speaker 1>her childhood one of the parents said something like they've

1:03:21.920 --> 1:03:26.920
<v Speaker 1>always wanted a son, or they maybe they brought her

1:03:27.000 --> 1:03:32.280
<v Speaker 1>to I don't know, ballet, and the dad made some

1:03:32.360 --> 1:03:35.280
<v Speaker 1>comment of oh, I wish I had a son. And

1:03:35.280 --> 1:03:39.320
<v Speaker 1>we could go to wrestling practice or something. And the

1:03:39.400 --> 1:03:44.320
<v Speaker 1>daughter internalized then of oh, if I was a boy,

1:03:45.760 --> 1:03:47.720
<v Speaker 1>I would have been loved more, or if I was

1:03:47.760 --> 1:03:51.920
<v Speaker 1>a boy than this divorce would have happened. Guarantee you

1:03:51.920 --> 1:03:55.720
<v Speaker 1>it's something like that, if not physical abuse itself. She

1:03:55.840 --> 1:03:58.800
<v Speaker 1>was looking for a way to express her pain. She

1:03:58.840 --> 1:04:01.479
<v Speaker 1>was getting in trouble in school. Her dad said, hanging

1:04:01.480 --> 1:04:03.840
<v Speaker 1>out with boys, cut off her hair, started wearing a toupee,

1:04:04.160 --> 1:04:08.480
<v Speaker 1>attempted suicide. Clearly some serious mental health issues here. And

1:04:08.600 --> 1:04:11.479
<v Speaker 1>the school that she goes to has a program called

1:04:11.560 --> 1:04:15.520
<v Speaker 1>SOG one two three. Everyone has a sexual orientation and

1:04:15.560 --> 1:04:19.760
<v Speaker 1>gender identity. That's s OGI Sexual Orientation, gender identity. It's

1:04:19.800 --> 1:04:21.680
<v Speaker 1>the sex said program they have in Canada where they

1:04:21.680 --> 1:04:25.280
<v Speaker 1>talk all about transgenderism. So the parents, this is actually

1:04:25.280 --> 1:04:27.280
<v Speaker 1>what happened. What I talked before is this conjecture. This

1:04:27.320 --> 1:04:30.120
<v Speaker 1>is what actually happened. The parents sent the daughter to

1:04:30.160 --> 1:04:34.840
<v Speaker 1>the school counselor, and the counselor, trained in this woke,

1:04:35.720 --> 1:04:41.560
<v Speaker 1>inclusive transsexual stuff, changed the daughter's name without telling the parents.

1:04:43.000 --> 1:04:46.120
<v Speaker 1>So the daughter started going by a different name. I

1:04:46.120 --> 1:04:47.720
<v Speaker 1>don't know, I don't know the girl's name. Her name

1:04:47.760 --> 1:04:49.360
<v Speaker 1>is Mary, and now she goes by Bob okay so

1:04:49.520 --> 1:04:51.360
<v Speaker 1>and the schools like, yep, you're Bob. Let's do it.

1:04:51.400 --> 1:04:54.200
<v Speaker 1>You're Bob. She canceled herself. The thing about think Out

1:04:54.240 --> 1:04:56.200
<v Speaker 1>said this is this girl hates herself so much. She

1:04:56.280 --> 1:04:58.280
<v Speaker 1>wanted to run from herself and her life so much.

1:04:58.440 --> 1:05:01.320
<v Speaker 1>She canceled herself, made up a new identity, and the

1:05:01.440 --> 1:05:07.000
<v Speaker 1>school endorsed this and celebrated this and encouraged this, and

1:05:07.080 --> 1:05:10.120
<v Speaker 1>the school forwarded her to this person, doctor Wallace Wong,

1:05:10.280 --> 1:05:12.760
<v Speaker 1>who works in Canada and down the street from my

1:05:12.800 --> 1:05:16.440
<v Speaker 1>house in San Diego. This doctor got in trouble a

1:05:16.440 --> 1:05:21.240
<v Speaker 1>while back. I was given a seminar to parents of

1:05:21.320 --> 1:05:23.840
<v Speaker 1>transgender kids and they were wondering how to get more

1:05:23.960 --> 1:05:27.360
<v Speaker 1>money from the Canadian government. And this doctor said, so,

1:05:27.440 --> 1:05:31.240
<v Speaker 1>what you need is to pull a stunt suicide every time,

1:05:31.480 --> 1:05:34.200
<v Speaker 1>then they'll give you what you need. Kids learn that

1:05:34.640 --> 1:05:38.600
<v Speaker 1>very fast. So they forwarded to this quack doctor who

1:05:38.600 --> 1:05:41.919
<v Speaker 1>thought that this girl needed puberty blockers when she really

1:05:41.920 --> 1:05:46.480
<v Speaker 1>needed therapy. And now here we are, this is exactly

1:05:46.520 --> 1:05:51.200
<v Speaker 1>what Jordan Peterson was talking about. And it's all done

1:05:51.240 --> 1:05:53.600
<v Speaker 1>in the name of this dad is committing family violence.

1:05:54.600 --> 1:06:01.480
<v Speaker 1>So if you don't acknowledge your kids prefer gender, it's violent. Now,

1:06:01.520 --> 1:06:04.040
<v Speaker 1>this was during a divorce, which means the courts had

1:06:04.080 --> 1:06:07.960
<v Speaker 1>some role in this, right. I wonder what happens, what

1:06:08.000 --> 1:06:10.200
<v Speaker 1>will happen or when it will happen in a marriage,

1:06:10.240 --> 1:06:14.000
<v Speaker 1>in a married family, when the father doesn't want to

1:06:14.040 --> 1:06:16.160
<v Speaker 1>go along with this, and it's called a child abuser,

1:06:17.360 --> 1:06:20.200
<v Speaker 1>we'll CPS get involved. Then just about our time, right,

1:06:21.000 --> 1:06:22.560
<v Speaker 1>I got a clip I want to play next of

1:06:22.560 --> 1:06:27.360
<v Speaker 1>a testimony inside in front of a Missouri in Missouri

1:06:28.160 --> 1:06:31.440
<v Speaker 1>from a dad who says his boy is a girl.

1:06:32.320 --> 1:06:34.000
<v Speaker 1>And I want to play that for you next, and

1:06:34.040 --> 1:06:36.400
<v Speaker 1>you can see how far down this road we've gone

1:06:36.440 --> 1:06:38.840
<v Speaker 1>too far. Mike's later, filling in for Buck Sexton, spread

1:06:38.880 --> 1:06:41.640
<v Speaker 1>the word, Hey, team Buck. Mike's slater San Diego filling

1:06:41.640 --> 1:06:43.120
<v Speaker 1>in for Buck Sexton. Thanks for being her, Thanks for

1:06:43.160 --> 1:06:45.440
<v Speaker 1>sticking around. This is a video that was sent out

1:06:45.440 --> 1:06:49.919
<v Speaker 1>by the ACLU. This is the father of a transgender daughter. Again,

1:06:49.920 --> 1:06:52.360
<v Speaker 1>there's notice things transgender. This is a father of a daughter,

1:06:54.440 --> 1:06:57.760
<v Speaker 1>father of a girl who wants to live as a boy. No, no,

1:06:57.760 --> 1:07:00.640
<v Speaker 1>no other way around, flip it around. This is the

1:07:00.680 --> 1:07:03.400
<v Speaker 1>father of a boy who wants to live as a girl.

1:07:04.080 --> 1:07:06.240
<v Speaker 1>And he's speaking in front of the Missouri House of

1:07:06.280 --> 1:07:10.080
<v Speaker 1>Representatives about his experience, and he starts off saying that,

1:07:10.160 --> 1:07:11.760
<v Speaker 1>you know, people don't get it, and he says I

1:07:11.800 --> 1:07:15.520
<v Speaker 1>didn't get it when this is all first happening. But

1:07:15.680 --> 1:07:17.520
<v Speaker 1>here's what he says to me again, this is a

1:07:17.640 --> 1:07:23.000
<v Speaker 1>boy he's talking about. For years, I would not let

1:07:23.080 --> 1:07:25.040
<v Speaker 1>my daughter wear a girl clothes. I did not let

1:07:25.080 --> 1:07:27.560
<v Speaker 1>her play with girl toys. I forced my daughter to

1:07:27.600 --> 1:07:32.360
<v Speaker 1>wear boy clothes and get short haircuts, play on boys

1:07:32.440 --> 1:07:36.440
<v Speaker 1>sports teams. Why did I do this to protect my child?

1:07:37.320 --> 1:07:39.560
<v Speaker 1>I did not want my daughter or her siblings to

1:07:39.600 --> 1:07:42.240
<v Speaker 1>get teased, and truth be told, I didn't to protect

1:07:42.280 --> 1:07:45.720
<v Speaker 1>myself as well. I wanted to avoid those inevitable questions

1:07:46.400 --> 1:07:48.919
<v Speaker 1>as to why my child did not look and act

1:07:48.960 --> 1:07:53.360
<v Speaker 1>like a boy. My child was miserable. I cannot overstate

1:07:53.440 --> 1:07:57.680
<v Speaker 1>that she was absolutely miserable, especially at school. No confidence,

1:07:57.760 --> 1:08:02.120
<v Speaker 1>no friends, no laughter. I honestly say this. I had

1:08:02.160 --> 1:08:06.320
<v Speaker 1>a child who did not smile. We did that for years.

1:08:06.360 --> 1:08:09.440
<v Speaker 1>We did that against the advice of teachers, therapists, and

1:08:09.520 --> 1:08:14.240
<v Speaker 1>other experts. I remember the day everything changed for me.

1:08:14.800 --> 1:08:18.360
<v Speaker 1>I'd gotten home from work and my daughter and her

1:08:18.400 --> 1:08:22.519
<v Speaker 1>brother were in the front Juan and she had my

1:08:22.600 --> 1:08:25.639
<v Speaker 1>daughter had sneaked on one of her older sister's play

1:08:25.720 --> 1:08:28.080
<v Speaker 1>dresses and they wanted to go across the street and

1:08:28.120 --> 1:08:30.439
<v Speaker 1>play with the neighbors kids. It was time for dinner.

1:08:30.479 --> 1:08:33.639
<v Speaker 1>I said, come in. She asked, can she go across

1:08:33.680 --> 1:08:38.040
<v Speaker 1>the street? I said no. She asked me if she

1:08:38.240 --> 1:08:41.320
<v Speaker 1>if she went inside and put on boy clothes, could

1:08:41.360 --> 1:08:46.040
<v Speaker 1>she then go across the street and play. And it's

1:08:46.080 --> 1:08:48.520
<v Speaker 1>then that it hit me that my daughter was equating

1:08:48.640 --> 1:08:52.080
<v Speaker 1>being good with being someone else. I was teaching her

1:08:52.120 --> 1:08:55.559
<v Speaker 1>to deny who she is. As a parent, the one

1:08:55.640 --> 1:09:00.960
<v Speaker 1>thing we cannot do, the one thing is silence child's spirit.

1:09:01.800 --> 1:09:04.799
<v Speaker 1>And so on that day, my wife and I stopped

1:09:04.840 --> 1:09:08.920
<v Speaker 1>silencing our child's spirit. The moment we allowed my daughter

1:09:09.160 --> 1:09:12.240
<v Speaker 1>to be who she is, to grow her hair, to

1:09:12.280 --> 1:09:15.160
<v Speaker 1>wear the clothes she wanted to wear, she was a

1:09:15.200 --> 1:09:17.600
<v Speaker 1>different child. And I mean it was immediate. It was

1:09:17.640 --> 1:09:23.360
<v Speaker 1>a total transformation. I now have a so a couple

1:09:23.400 --> 1:09:27.880
<v Speaker 1>of things. First, the same people who say we need

1:09:27.880 --> 1:09:34.400
<v Speaker 1>to get rid of gender stereotypes also say my son

1:09:34.680 --> 1:09:39.280
<v Speaker 1>wants to wear a dress, therefore he's a girl, which

1:09:39.439 --> 1:09:43.720
<v Speaker 1>is a gender stereotype. Oh my son wants long hair,

1:09:43.880 --> 1:09:49.000
<v Speaker 1>he must be a girl, Andrew Sullivan writer, He says,

1:09:49.040 --> 1:09:51.240
<v Speaker 1>I remember my grandmother telling my mom that I wasn't

1:09:51.280 --> 1:09:54.479
<v Speaker 1>a real boy. Thank god, my parents insisted that this

1:09:54.600 --> 1:10:02.360
<v Speaker 1>atypical boy could very much be atypical and a boy. Right,

1:10:02.520 --> 1:10:06.640
<v Speaker 1>so we gotta understand this fully. There's people who like

1:10:06.760 --> 1:10:10.760
<v Speaker 1>me who say boys were boyclothes, girls wear girl clothes. Okay,

1:10:10.800 --> 1:10:13.040
<v Speaker 1>that's very out of fashion right now, you can't say

1:10:13.080 --> 1:10:14.360
<v Speaker 1>such a thing like that, But I stand with that

1:10:14.400 --> 1:10:16.680
<v Speaker 1>boys wear boy clothes, girl wear girl clothes. Right. Then

1:10:16.720 --> 1:10:20.320
<v Speaker 1>there's people who say, okay, boys can be more feminine,

1:10:20.400 --> 1:10:22.479
<v Speaker 1>girls can be a little more mask Then, okay, that's fine,

1:10:22.479 --> 1:10:26.240
<v Speaker 1>all right, whatever, it's a whole new level to say,

1:10:26.439 --> 1:10:29.920
<v Speaker 1>oh my son likes girl clothes and long hair, he's

1:10:29.920 --> 1:10:35.799
<v Speaker 1>now my daughter. My son likes girl clothes and dolls,

1:10:36.120 --> 1:10:39.040
<v Speaker 1>he's now a girl. Let's get him on the fast

1:10:39.120 --> 1:10:42.000
<v Speaker 1>road to puberty. Blockers in general mutilation and pretend that

1:10:42.080 --> 1:10:44.920
<v Speaker 1>we can make his body match his spirit. And then

1:10:45.080 --> 1:10:49.639
<v Speaker 1>they're the good guys, They're the noble, virtuous, compassionate ones.

1:10:49.840 --> 1:10:54.400
<v Speaker 1>How are people falling for this there's another video of

1:10:54.400 --> 1:10:56.800
<v Speaker 1>making the rounds of a It's a man who's living

1:10:56.840 --> 1:10:59.240
<v Speaker 1>as a woman, sitting on a bed and he's talking

1:10:59.280 --> 1:11:06.439
<v Speaker 1>to a little boy. No, no, little yeah, he's talking

1:11:06.439 --> 1:11:08.160
<v Speaker 1>to a little girl. Says starting to a little girl.

1:11:09.479 --> 1:11:13.040
<v Speaker 1>And the man says, do you like doing quiet girly

1:11:13.080 --> 1:11:16.559
<v Speaker 1>activities or do you like jumping around and being crazy

1:11:16.560 --> 1:11:20.760
<v Speaker 1>and tackling everybody? And the girl says boy activities, and

1:11:20.760 --> 1:11:24.320
<v Speaker 1>then the pervert goes, oh, that means you're transgender. And

1:11:24.400 --> 1:11:26.519
<v Speaker 1>that's okay, that's just what it's called. And it's like,

1:11:26.560 --> 1:11:28.880
<v Speaker 1>oh you, that's that's a bit of a leading question.

1:11:29.160 --> 1:11:32.280
<v Speaker 1>Do you like doing lame, quiet girly things or do

1:11:32.320 --> 1:11:36.000
<v Speaker 1>you like being awesome? Oh? You like being awesome? That

1:11:36.000 --> 1:11:42.360
<v Speaker 1>means your transgender kids like six, do not let this stand.

1:11:43.479 --> 1:11:48.360
<v Speaker 1>You cannot let this go on anymore. But things are

1:11:48.479 --> 1:11:53.280
<v Speaker 1>so twisted, so messed up that if your daughter comes

1:11:53.280 --> 1:11:56.200
<v Speaker 1>to you and says I want to become a boy,

1:11:57.240 --> 1:12:00.760
<v Speaker 1>if you say if, and if you do things that

1:12:00.880 --> 1:12:06.400
<v Speaker 1>helps your daughter be comfortable as a girl, you're committing

1:12:06.400 --> 1:12:11.439
<v Speaker 1>the sin of gender conversion. Right, So your daughter comes

1:12:11.479 --> 1:12:12.840
<v Speaker 1>to you and says I want to be a boy,

1:12:12.880 --> 1:12:15.240
<v Speaker 1>and you help your daughter be comfortable as a girl,

1:12:15.479 --> 1:12:20.640
<v Speaker 1>that's gender conversion. If you pump your daughter full of

1:12:20.680 --> 1:12:24.280
<v Speaker 1>puberty blockers and hormones and give her a double mestectomy,

1:12:24.800 --> 1:12:31.679
<v Speaker 1>that's gender affirmation. See how backwards it is. You must

1:12:31.680 --> 1:12:33.640
<v Speaker 1>stop this now. This is the point of propagandist to

1:12:33.640 --> 1:12:35.559
<v Speaker 1>get you to believe the most ridiculous things possible, and

1:12:35.560 --> 1:12:36.840
<v Speaker 1>then once you believe that, they can get you to

1:12:36.840 --> 1:12:40.200
<v Speaker 1>believe anything. That's what this whole transgender thing is all about.

1:12:40.560 --> 1:12:43.320
<v Speaker 1>Coming up next, I want to talk about why so

1:12:43.360 --> 1:12:46.880
<v Speaker 1>many people in our culture seek victimhood status. Why do

1:12:46.960 --> 1:12:48.840
<v Speaker 1>they seek it and celebrate it? We used to be

1:12:48.840 --> 1:12:54.280
<v Speaker 1>a country that celebrated overcoming obstacles. What has changed? We'll

1:12:54.280 --> 1:12:56.280
<v Speaker 1>talk about that next. Mike Slater in San Diego, filling

1:12:56.280 --> 1:12:59.360
<v Speaker 1>in for Buck Sexton's bread the word Team Buck. Mike

1:12:59.600 --> 1:13:01.800
<v Speaker 1>Slay here in San Diego filling it for the Great

1:13:01.800 --> 1:13:03.960
<v Speaker 1>Bucks Sexton. Thanks for having me, and thanks not for

1:13:04.120 --> 1:13:07.080
<v Speaker 1>changing the station right away immediately when you don't hear

1:13:07.479 --> 1:13:11.920
<v Speaker 1>Bucks voice Bucks the man, but he'll be back very soon.

1:13:12.560 --> 1:13:14.080
<v Speaker 1>It's an honor to fill in for the Great Bucks

1:13:14.080 --> 1:13:16.080
<v Speaker 1>as we've been friends for a long time, so really

1:13:16.120 --> 1:13:18.080
<v Speaker 1>cool to sit in for him. I want to talk

1:13:18.080 --> 1:13:21.759
<v Speaker 1>about victimhood. Have you ever wondered why so many people

1:13:22.280 --> 1:13:28.000
<v Speaker 1>in our culture today seek out victimhood? They seek out

1:13:28.000 --> 1:13:34.400
<v Speaker 1>they declare themselves victim, They celebrate they're victimhood. People are

1:13:34.479 --> 1:13:39.320
<v Speaker 1>tripping over themselves to tell everyone what a victim they are.

1:13:39.720 --> 1:13:44.360
<v Speaker 1>That's weird, that's a new thing. We used to want

1:13:44.560 --> 1:13:50.120
<v Speaker 1>to be seen as someone who overcomes difficult things in life, right,

1:13:50.120 --> 1:13:51.519
<v Speaker 1>You didn't want to be seen as a victim. You

1:13:51.560 --> 1:13:53.040
<v Speaker 1>do anything to not be seen as a victim. You're

1:13:53.080 --> 1:13:57.200
<v Speaker 1>someone who overcomes trials. There would be an obstacle in

1:13:57.240 --> 1:14:00.240
<v Speaker 1>front of you, and you would want people to see

1:14:00.280 --> 1:14:05.920
<v Speaker 1>you overcome it. The larger the obstacle, the greater the triumph.

1:14:05.960 --> 1:14:09.760
<v Speaker 1>But today there's an obstacle in front of you, and

1:14:09.880 --> 1:14:12.160
<v Speaker 1>you just you tell everyone how you like you. I

1:14:12.240 --> 1:14:17.320
<v Speaker 1>can't even and it's backwards. It's the smaller the obstacle,

1:14:17.720 --> 1:14:21.320
<v Speaker 1>the greater the triumph. Right. It's it's a contest to

1:14:21.400 --> 1:14:25.360
<v Speaker 1>see who can be offended by the most mundane, simple

1:14:25.840 --> 1:14:30.280
<v Speaker 1>everyday things. Right. So someone's like, oh, I'm offended by

1:14:30.479 --> 1:14:34.599
<v Speaker 1>mister potato head. No, well, I'm offended by Antiemimah, Oh well,

1:14:34.640 --> 1:14:37.559
<v Speaker 1>I'm offended by cat in the hat. Oh well, I'm

1:14:37.600 --> 1:14:41.040
<v Speaker 1>offended by the fact that they sell cotton at hobby lobby.

1:14:41.160 --> 1:14:43.840
<v Speaker 1>That's my favorite of all this, right, And it's just

1:14:43.920 --> 1:14:48.080
<v Speaker 1>people just trying to out offend or out be offended,

1:14:48.080 --> 1:14:52.160
<v Speaker 1>out victimhood other people with smaller and smaller offenses. But again,

1:14:52.200 --> 1:14:54.439
<v Speaker 1>for all of our history, it's been people trying to

1:14:54.640 --> 1:14:57.439
<v Speaker 1>prove how much better they are by the bigger things

1:14:57.439 --> 1:15:01.000
<v Speaker 1>they've overcome. It's we got it totally backwards. The tinier

1:15:01.080 --> 1:15:03.200
<v Speaker 1>the object, the more fragile you are, the more sensitive

1:15:03.240 --> 1:15:05.679
<v Speaker 1>you are at the smallest total sites proves how weak

1:15:05.840 --> 1:15:09.000
<v Speaker 1>you are, and this is seen as a good thing.

1:15:09.320 --> 1:15:11.960
<v Speaker 1>How did that happen? That's what I want to talk

1:15:12.000 --> 1:15:16.280
<v Speaker 1>about here. So I think what we're seeing there's a

1:15:16.320 --> 1:15:19.080
<v Speaker 1>lot of forces. Surely this is one element. Is a

1:15:19.120 --> 1:15:26.400
<v Speaker 1>lot of self imposed oppression, self imposed people oppressing themselves,

1:15:26.439 --> 1:15:29.679
<v Speaker 1>and people choosing to live a life of oppression. They're

1:15:29.760 --> 1:15:33.000
<v Speaker 1>choosing it. Surely there used to be actual oppression, but

1:15:33.040 --> 1:15:35.839
<v Speaker 1>that's not the situation anymore. So why would someone choose

1:15:36.920 --> 1:15:39.040
<v Speaker 1>to live opressed, Why would someone choose to pretend to

1:15:39.040 --> 1:15:42.080
<v Speaker 1>be oppressed? Why would someone choose to pretend to be

1:15:42.120 --> 1:15:44.120
<v Speaker 1>a victim, especially, I mean there's a lot of hate

1:15:44.160 --> 1:15:46.479
<v Speaker 1>crime hoaxes, right, Why would someone do that? Why would

1:15:46.520 --> 1:15:52.519
<v Speaker 1>you make up a victimhood story? When I say the

1:15:52.520 --> 1:15:55.800
<v Speaker 1>thing about Jose Smalatt, right, Jesse Smalatt, member, he made

1:15:55.840 --> 1:15:58.320
<v Speaker 1>up the whole story about getting beat up in New

1:15:58.400 --> 1:16:00.960
<v Speaker 1>York City. It was like ten degrees the whole thing. Right,

1:16:02.560 --> 1:16:06.200
<v Speaker 1>You'd think the story would be, Oh, these guys came

1:16:06.200 --> 1:16:07.760
<v Speaker 1>out of nowhere and tried to beat me up, and

1:16:07.800 --> 1:16:11.000
<v Speaker 1>I just crushed him. I wrecked him, I destroyed him,

1:16:11.200 --> 1:16:13.880
<v Speaker 1>I beat him up, and I ran away scared. Right,

1:16:13.920 --> 1:16:16.160
<v Speaker 1>you think it could be that, But it wasn't. Oh

1:16:17.080 --> 1:16:19.320
<v Speaker 1>I got beat up by well, Like, why why are

1:16:19.320 --> 1:16:21.680
<v Speaker 1>you pretending to If you're gonna make something up, at

1:16:21.720 --> 1:16:25.000
<v Speaker 1>least make yourself up to be the victor. Why would

1:16:25.000 --> 1:16:26.400
<v Speaker 1>you make yourself up to be the poor victim and

1:16:26.400 --> 1:16:29.360
<v Speaker 1>the whole thing? Okay, so what's this about? Let's back

1:16:29.360 --> 1:16:34.919
<v Speaker 1>it up. Have you ever heard of Munchausen syndrome. Munchausen syndrome.

1:16:35.000 --> 1:16:36.800
<v Speaker 1>It's got an interesting story. I won't bore you with it.

1:16:36.840 --> 1:16:40.000
<v Speaker 1>But there was a guy named Munchausen. He was a

1:16:40.000 --> 1:16:42.519
<v Speaker 1>baron in Germany and he was fighting these wars, or

1:16:42.600 --> 1:16:44.719
<v Speaker 1>he fought in a war in the early seventeen hundreds,

1:16:45.160 --> 1:16:46.559
<v Speaker 1>and he would come back home and he made up

1:16:46.560 --> 1:16:50.559
<v Speaker 1>these wildly exaggerated stories about his military exploits abroad. And

1:16:50.640 --> 1:16:52.760
<v Speaker 1>there was a writer at the time who wrote a

1:16:52.800 --> 1:16:56.480
<v Speaker 1>book and the main character's name was Munchausen, and Munchausen

1:16:56.520 --> 1:17:00.920
<v Speaker 1>would make up these ridiculous stories about he fought a

1:17:01.080 --> 1:17:04.280
<v Speaker 1>forty foot crocodile, and he rode on top of a cannonball,

1:17:04.360 --> 1:17:06.760
<v Speaker 1>and he traveled to the moon and all these So

1:17:07.040 --> 1:17:12.320
<v Speaker 1>Munchausen became a word to describe wild, bombastic, absurd claims

1:17:12.400 --> 1:17:17.320
<v Speaker 1>out of nowhere. That was Munchausen. So was late seventeen hundreds.

1:17:17.400 --> 1:17:19.960
<v Speaker 1>Fast forward nineteen fifty one. There was a British doctor

1:17:20.439 --> 1:17:23.040
<v Speaker 1>who worked at the mental psych ward and he noticed

1:17:23.040 --> 1:17:27.759
<v Speaker 1>people making up illnesses and he called it Munchausen's syndrome

1:17:28.160 --> 1:17:32.880
<v Speaker 1>after the baron, people making up stories, people making up illnesses.

1:17:34.320 --> 1:17:37.759
<v Speaker 1>He's like, this is odd. So you got Munchausen, people

1:17:37.800 --> 1:17:40.879
<v Speaker 1>making up illnesses. Then you have something called Munchausen by proxy.

1:17:41.479 --> 1:17:45.559
<v Speaker 1>This is when somebody intentionally makes somebody else sick, like

1:17:45.640 --> 1:17:48.519
<v Speaker 1>somebody in their care. If you remember the sixth sense,

1:17:48.880 --> 1:17:51.400
<v Speaker 1>that's what that was about. Right, So you make a

1:17:51.520 --> 1:17:55.160
<v Speaker 1>child sick in order to get attention in sympathy for you.

1:17:55.160 --> 1:17:57.479
<v Speaker 1>You can make like, if there's an older person who's

1:17:57.520 --> 1:17:59.160
<v Speaker 1>under your care, you make them sick in order to

1:17:59.160 --> 1:18:02.400
<v Speaker 1>get attention for you. That's munch housing by proxy. Then

1:18:02.560 --> 1:18:07.280
<v Speaker 1>you have munch housed by Internet. Right. This is when

1:18:07.280 --> 1:18:10.400
<v Speaker 1>people make up illnesses or tragedies in their life to

1:18:10.920 --> 1:18:14.000
<v Speaker 1>get sympathy and attention from others on the internet. And

1:18:14.040 --> 1:18:16.000
<v Speaker 1>the Internet is perfect for this because no one can

1:18:16.040 --> 1:18:18.160
<v Speaker 1>tell if you're lying or not. And we all know this,

1:18:18.240 --> 1:18:21.080
<v Speaker 1>and some people do this genuinely, right, And it's not

1:18:21.520 --> 1:18:24.320
<v Speaker 1>meant although maybe it kind of still is. But like

1:18:24.320 --> 1:18:26.160
<v Speaker 1>if you put something on Facebook and you get like

1:18:26.200 --> 1:18:28.880
<v Speaker 1>three likes and a comment, right, But then you put

1:18:28.880 --> 1:18:33.800
<v Speaker 1>something about your dog being sick or something, you get

1:18:34.000 --> 1:18:37.479
<v Speaker 1>a thousand likes and you know, a million comments about

1:18:37.479 --> 1:18:39.240
<v Speaker 1>how sorry they are for the right whole thing. Right,

1:18:40.400 --> 1:18:46.559
<v Speaker 1>that's munch housing by Internet. And some people just lie

1:18:46.800 --> 1:18:53.880
<v Speaker 1>about things. So here's this doctor who sees these people

1:18:53.920 --> 1:18:58.240
<v Speaker 1>making up illnesses and he says their lies had no purpose.

1:18:59.720 --> 1:19:01.920
<v Speaker 1>They did not want to defraud the state or solicit

1:19:01.960 --> 1:19:05.880
<v Speaker 1>charitable donations in pursuit of nothing more than attention and

1:19:06.000 --> 1:19:10.000
<v Speaker 1>an audience. They were willing to tolerate painful and intrusive

1:19:10.000 --> 1:19:14.280
<v Speaker 1>medical procedures. The most remarkable feature of the syndrome is

1:19:14.320 --> 1:19:18.320
<v Speaker 1>the apparent senselessness of it. So I want to argue

1:19:18.320 --> 1:19:23.280
<v Speaker 1>here that this victimhood status that people seek, it's actually

1:19:23.360 --> 1:19:25.720
<v Speaker 1>not that senseless. It makes a lot of sense in

1:19:25.760 --> 1:19:28.080
<v Speaker 1>a twisted way. They have a reason for it. The

1:19:28.120 --> 1:19:32.320
<v Speaker 1>people who make up their victimhood. I think a lot

1:19:32.320 --> 1:19:40.479
<v Speaker 1>of people have lived either a traumatic life or they've

1:19:40.479 --> 1:19:44.479
<v Speaker 1>had a traumatic experience in their life and they're not

1:19:44.600 --> 1:19:47.320
<v Speaker 1>getting They have never gotten the attention they think it deserved.

1:19:49.439 --> 1:19:54.080
<v Speaker 1>Or people have lived a very boring, meaningless life and

1:19:54.200 --> 1:20:00.320
<v Speaker 1>have not received any detention that they've always wanted. Because

1:20:00.320 --> 1:20:03.000
<v Speaker 1>they haven't gotten the attention they deserved or the attention

1:20:03.040 --> 1:20:06.799
<v Speaker 1>they wanted, they attached themselves to a much larger event

1:20:07.600 --> 1:20:10.920
<v Speaker 1>in order to get some attention from that. And give

1:20:10.920 --> 1:20:13.760
<v Speaker 1>me some examples. Ninety eight, there were two people who

1:20:13.760 --> 1:20:18.479
<v Speaker 1>performed at a Holocaust remembrance event. It's a concert and

1:20:18.520 --> 1:20:22.519
<v Speaker 1>they were child survivors of the Holocaust, so it's this

1:20:22.600 --> 1:20:25.840
<v Speaker 1>beautiful event. They each had these haunting, heroic stories of

1:20:26.560 --> 1:20:30.240
<v Speaker 1>the pain and the torture that they experienced inside concentration camps,

1:20:30.240 --> 1:20:32.120
<v Speaker 1>and they talked about how they both escaped and survived

1:20:32.280 --> 1:20:35.680
<v Speaker 1>and amazing stories. They wrote books about it, and they

1:20:35.680 --> 1:20:38.760
<v Speaker 1>traveled around the world talking about it. Well, someone said, hey,

1:20:38.800 --> 1:20:40.880
<v Speaker 1>you two should go get some lunch together and share

1:20:40.920 --> 1:20:42.760
<v Speaker 1>your stories. So they did. They got lunch, and it

1:20:42.760 --> 1:20:49.880
<v Speaker 1>turns out they were both lying, both of them. They

1:20:49.960 --> 1:20:53.759
<v Speaker 1>both made it all up. Why they each lived traumatic lives,

1:20:56.080 --> 1:20:58.639
<v Speaker 1>and they wanted to be attached to something of meaning,

1:21:00.160 --> 1:21:02.000
<v Speaker 1>and they did it by claiming to be a victim

1:21:02.160 --> 1:21:05.160
<v Speaker 1>of a terrible thing, and they got the sympathy that

1:21:05.240 --> 1:21:09.000
<v Speaker 1>they've always wanted. They didn't get sympathy for the actual

1:21:09.080 --> 1:21:11.920
<v Speaker 1>trauma that they did experience in their lives, but that

1:21:11.960 --> 1:21:15.600
<v Speaker 1>didn't matter. They were getting sympathy. Whether they lied to

1:21:15.640 --> 1:21:19.680
<v Speaker 1>get it didn't matter. They were getting it. And this

1:21:19.720 --> 1:21:22.599
<v Speaker 1>happens to an extent in every traumatic event. Another dramatic one,

1:21:22.680 --> 1:21:26.720
<v Speaker 1>nine to eleven. There's one woman. She was on the

1:21:26.760 --> 1:21:30.760
<v Speaker 1>seventy eighth floor and she survived, and she spun this

1:21:30.840 --> 1:21:33.680
<v Speaker 1>harrowing tale. There was at one point there was a

1:21:33.680 --> 1:21:36.720
<v Speaker 1>man who was dying, and he told her to give

1:21:36.760 --> 1:21:39.720
<v Speaker 1>his wedding ring to as soon to be widow, and

1:21:39.800 --> 1:21:42.280
<v Speaker 1>she promised she would, And she was telling all these

1:21:42.320 --> 1:21:46.519
<v Speaker 1>stories and none of it happened. Nine eleven did, of course,

1:21:46.560 --> 1:21:50.080
<v Speaker 1>but she wasn't there. She was a nurse in Spain.

1:21:52.680 --> 1:21:54.599
<v Speaker 1>She wasn't even in the country. She was in Spain.

1:21:55.439 --> 1:21:58.320
<v Speaker 1>She never profited from this, She didn't write a book

1:21:58.360 --> 1:22:01.599
<v Speaker 1>or anything. She just wanted to feel connected to it

1:22:03.040 --> 1:22:05.240
<v Speaker 1>for her own emotional benefit. It gave her a meaning.

1:22:05.360 --> 1:22:09.000
<v Speaker 1>It was a type of Munchhausen syndrome. And like I said,

1:22:09.000 --> 1:22:11.000
<v Speaker 1>every traumatic event people do this to a different degree

1:22:11.000 --> 1:22:12.880
<v Speaker 1>because we're just super narcissistic all the time. So we

1:22:12.960 --> 1:22:15.040
<v Speaker 1>like to center ourselves into every story that exists. So

1:22:15.080 --> 1:22:18.320
<v Speaker 1>every time there's a natural disaster, hurricane Sounami's shooting, fire,

1:22:18.560 --> 1:22:20.120
<v Speaker 1>I guess the shooting is not a natural disaster, but

1:22:20.120 --> 1:22:23.240
<v Speaker 1>any disaster, right, people always want to center themselves. Right,

1:22:25.360 --> 1:22:29.479
<v Speaker 1>where were you when that whole thing? Oh, when I

1:22:29.640 --> 1:22:32.160
<v Speaker 1>first heard about it, me and my family we evacuated

1:22:32.240 --> 1:22:34.160
<v Speaker 1>here and we did this in our house. That and

1:22:34.160 --> 1:22:36.080
<v Speaker 1>whatever right, it's all. It always ends up being about us,

1:22:36.080 --> 1:22:40.120
<v Speaker 1>so we all do it to an extent. I gotta

1:22:40.120 --> 1:22:41.840
<v Speaker 1>take a break here because I got part two coming up.

1:22:41.880 --> 1:22:43.960
<v Speaker 1>But here, here's my first argument. It's something to think about,

1:22:44.000 --> 1:22:47.200
<v Speaker 1>something to chew on. Here. Many of the racial grievances

1:22:47.240 --> 1:22:55.320
<v Speaker 1>today are first or one people who have had lives

1:22:55.360 --> 1:22:59.840
<v Speaker 1>with trauma, and they feel like the trauma has not

1:22:59.880 --> 1:23:04.280
<v Speaker 1>been given the sympathy it deserves. Why do not enough

1:23:04.320 --> 1:23:06.760
<v Speaker 1>people feel bad for me that I was abused? Why

1:23:06.760 --> 1:23:08.439
<v Speaker 1>do not enough people feel bad for me that I

1:23:08.479 --> 1:23:10.599
<v Speaker 1>grew up poor? Why do not enough people feel bad

1:23:10.640 --> 1:23:12.360
<v Speaker 1>for me that I was bullied in school? Why do

1:23:12.439 --> 1:23:16.000
<v Speaker 1>people not feel bad enough for me because of this trauma?

1:23:16.080 --> 1:23:18.479
<v Speaker 1>And they're not getting it? So they associate themselves as

1:23:18.560 --> 1:23:22.639
<v Speaker 1>victims of well, when when it's coming to racial grievance,

1:23:22.880 --> 1:23:25.000
<v Speaker 1>they attach themselves as victims of the one of the

1:23:25.040 --> 1:23:28.920
<v Speaker 1>greatest tragedies in history, slavery. I don't get enough attention.

1:23:28.960 --> 1:23:30.839
<v Speaker 1>I don't get enough attention. I haven't got enough attention

1:23:30.840 --> 1:23:32.679
<v Speaker 1>for this trauma in my life. So I'm just gonna

1:23:32.720 --> 1:23:37.559
<v Speaker 1>say I'm a victim of the legacy of slavery? Are

1:23:37.600 --> 1:23:40.800
<v Speaker 1>you well? No? No more than that that those people

1:23:40.800 --> 1:23:42.720
<v Speaker 1>who said they were Holocaust survivors or the woman who

1:23:42.720 --> 1:23:44.559
<v Speaker 1>said she was a nine eleven survivor while in Spain,

1:23:44.640 --> 1:23:46.519
<v Speaker 1>you're not, and you are not any closer related to

1:23:46.560 --> 1:23:48.680
<v Speaker 1>slavery than those people were to those things they made up.

1:23:50.439 --> 1:23:52.479
<v Speaker 1>But it gives you an emotional connection to something that

1:23:52.520 --> 1:23:54.960
<v Speaker 1>gives you the public sympathy that you think you're entitled to.

1:23:56.600 --> 1:23:58.479
<v Speaker 1>So it's people who have experienced a trauma that they

1:23:58.520 --> 1:24:00.000
<v Speaker 1>have not they feel has not been given the attention

1:24:00.520 --> 1:24:03.439
<v Speaker 1>it deserves. Or it's people who feel like they've lived

1:24:03.479 --> 1:24:07.000
<v Speaker 1>pretty meaningless, empty life. And that makes sense. We've all

1:24:07.000 --> 1:24:09.400
<v Speaker 1>grown up in a nihilist culture. Nothing matters. We came

1:24:09.439 --> 1:24:11.320
<v Speaker 1>from chance. This is all there is. You die, there

1:24:11.400 --> 1:24:16.439
<v Speaker 1>is no God, right, It's pretty pretty lame existence. So

1:24:16.479 --> 1:24:19.880
<v Speaker 1>people are empty inside and they've decided there's many ways

1:24:19.920 --> 1:24:21.320
<v Speaker 1>to try to find meaning when you feel like that,

1:24:21.360 --> 1:24:23.600
<v Speaker 1>but they've decided to find meaning by associating themselves with

1:24:23.640 --> 1:24:28.960
<v Speaker 1>a terrible thing, slavery. I'll end it here for now.

1:24:29.200 --> 1:24:31.200
<v Speaker 1>Let me give another thought on this next. But let's

1:24:31.240 --> 1:24:32.519
<v Speaker 1>chew on that for a minute and see what you

1:24:32.520 --> 1:24:35.360
<v Speaker 1>think about that. I got some stories of people doing

1:24:35.400 --> 1:24:37.840
<v Speaker 1>this to a really dramatic degree. We'll do that next

1:24:37.880 --> 1:24:39.799
<v Speaker 1>Mikes later in San Diego filling in for Buck Sexton

1:24:39.880 --> 1:24:44.719
<v Speaker 1>on why people seek out victimhood it's a new version

1:24:44.760 --> 1:24:48.040
<v Speaker 1>of Munchausen syndrome. S about the word. Hey teen Buck,

1:24:48.080 --> 1:24:50.280
<v Speaker 1>Mikela and San Diego filling in for Buck Sexton. Thanks

1:24:50.320 --> 1:24:52.240
<v Speaker 1>for being out. We're talking about a victimhood and why

1:24:52.360 --> 1:24:57.759
<v Speaker 1>people seek out victimhoods status, why they declare themselves victims

1:24:57.760 --> 1:24:59.599
<v Speaker 1>and celebrate their victimoo. We used to be a people

1:24:59.640 --> 1:25:02.280
<v Speaker 1>who sell lebrated overcoming obstacles, and now we're people who

1:25:02.800 --> 1:25:06.880
<v Speaker 1>who look out for ways to be victims. It's very bizarre,

1:25:06.960 --> 1:25:08.920
<v Speaker 1>so why do we do this? And my argument here

1:25:08.960 --> 1:25:12.120
<v Speaker 1>is that it's a type of Munchhausen syndrome where they

1:25:12.200 --> 1:25:15.960
<v Speaker 1>feel like their trauma and childhood has not been has

1:25:15.960 --> 1:25:18.840
<v Speaker 1>not received the sympathy that they feel deserves. So they

1:25:18.880 --> 1:25:23.280
<v Speaker 1>attached themselves to a bigger traumatic event and piggyback off

1:25:23.280 --> 1:25:25.120
<v Speaker 1>of that and get sympathy one way or the other.

1:25:25.240 --> 1:25:27.280
<v Speaker 1>Or it's people who have lived in just a meaningless

1:25:27.280 --> 1:25:30.400
<v Speaker 1>life and try to find meaning by attaching themselves to

1:25:30.479 --> 1:25:34.400
<v Speaker 1>a meaningful thing and you get more sympathy that way.

1:25:34.400 --> 1:25:35.680
<v Speaker 1>If it's a bad thing, of course, like oh, I'm

1:25:35.680 --> 1:25:37.519
<v Speaker 1>a victim of the legacy of slavery, It's like, well, no,

1:25:37.600 --> 1:25:42.439
<v Speaker 1>you're not. Helen Lewis, excuse me, Jessica Krug, excuse me,

1:25:42.520 --> 1:25:44.800
<v Speaker 1>Jessica len Lewis ro an article about these people, Jessica

1:25:44.840 --> 1:25:47.679
<v Speaker 1>Krug in The Atlantic. Jessica Krug. She was a black

1:25:47.720 --> 1:25:51.400
<v Speaker 1>immigrant from the Caribbean. She was a tenured professor George

1:25:51.400 --> 1:25:53.719
<v Speaker 1>Washington University, and she wrote all these books about African

1:25:53.760 --> 1:25:57.160
<v Speaker 1>American history in Latin America, won awards and fellowships, and

1:25:57.200 --> 1:25:59.120
<v Speaker 1>it was all a lie. She was a white Jewish

1:25:59.200 --> 1:26:05.479
<v Speaker 1>girl from the suburbs of Kansas City, but she lived

1:26:05.560 --> 1:26:09.479
<v Speaker 1>life as this black immigrant and she finally admitted to it.

1:26:09.520 --> 1:26:12.559
<v Speaker 1>And she says, when I was a teenager fleeing trauma,

1:26:12.680 --> 1:26:14.320
<v Speaker 1>I could just run away to a new place and

1:26:14.360 --> 1:26:20.479
<v Speaker 1>become a new person. I developed a new identity. It's

1:26:20.479 --> 1:26:22.559
<v Speaker 1>really not that different from transgenderism, as we talked about

1:26:22.560 --> 1:26:25.759
<v Speaker 1>in the last hour. Why do you hate the person

1:26:25.800 --> 1:26:28.160
<v Speaker 1>you really are? What are you running from? She says,

1:26:28.200 --> 1:26:30.360
<v Speaker 1>to say that I clearly have been battling some unaddressed

1:26:30.400 --> 1:26:32.759
<v Speaker 1>mental health demons for my entire life is obvious. Mental

1:26:32.760 --> 1:26:34.880
<v Speaker 1>health is She's likely explained why I assumed a false

1:26:35.000 --> 1:26:37.760
<v Speaker 1>identity initially as a youth and why I continue to

1:26:37.800 --> 1:26:41.080
<v Speaker 1>develop it for so long. The mental health professionals assure

1:26:41.120 --> 1:26:43.640
<v Speaker 1>me that this is a common response to some of

1:26:43.680 --> 1:26:47.760
<v Speaker 1>the severe trauma that marked my early childhood and teen years. Yep,

1:26:49.400 --> 1:26:53.280
<v Speaker 1>it makes sense. HD career. He was a writer and

1:26:53.320 --> 1:26:55.720
<v Speaker 1>a professor of English at George Washington University as well.

1:26:55.720 --> 1:26:57.519
<v Speaker 1>He was a Cuban immigrant. He left Cube at the

1:26:57.560 --> 1:27:00.000
<v Speaker 1>age of seven with his family, wrote all these books

1:27:00.000 --> 1:27:04.519
<v Speaker 1>about that experience. He passed away from COVID unfortunately, but

1:27:04.600 --> 1:27:06.599
<v Speaker 1>when he did, his family released a statement of who

1:27:06.600 --> 1:27:09.800
<v Speaker 1>he really was, and he wasn't a Cuban immigrant. He

1:27:09.880 --> 1:27:12.559
<v Speaker 1>was a black guy from Detroit. His last name was

1:27:12.600 --> 1:27:15.920
<v Speaker 1>not Korea, it was Carol. My favorite example of this

1:27:16.000 --> 1:27:20.599
<v Speaker 1>is Alec Baldwin's wife, Hilaria. She pretends that she's from

1:27:20.680 --> 1:27:23.400
<v Speaker 1>Spain and she would talk in this accent, right, and

1:27:23.439 --> 1:27:25.479
<v Speaker 1>she talks in this Spanish accent, which I can't do.

1:27:25.640 --> 1:27:27.240
<v Speaker 1>And she once she was on My Today Show and

1:27:27.280 --> 1:27:29.080
<v Speaker 1>she was doing a cooking and she's like, oh, yes,

1:27:29.120 --> 1:27:30.439
<v Speaker 1>you put a little bit of this, and you put

1:27:30.439 --> 1:27:32.479
<v Speaker 1>a little bit to that, and you put in some

1:27:32.840 --> 1:27:35.439
<v Speaker 1>how do you say, what's the word a cucumbers? You

1:27:35.439 --> 1:27:41.639
<v Speaker 1>put in some cucumbers. She's from Boston. She's not from Spain,

1:27:41.720 --> 1:27:45.280
<v Speaker 1>She's from Boston. She calls her kids the Baldwin Nitos.

1:27:46.760 --> 1:27:49.439
<v Speaker 1>Her name's Hillary. Her name's a Hilaria. Her name is Hilary,

1:27:49.479 --> 1:27:53.840
<v Speaker 1>from Boston, of two white parents. I got a ton

1:27:53.880 --> 1:27:57.200
<v Speaker 1>of these. Rachel Dalazel is the most famous example. Right.

1:27:57.200 --> 1:27:59.840
<v Speaker 1>She was the president of the Spokane, Washington and AC

1:28:00.400 --> 1:28:04.640
<v Speaker 1>and she's white. Her trauma was that she was She

1:28:04.680 --> 1:28:08.160
<v Speaker 1>says she was raised by a cult like fundamentalist Christian family,

1:28:08.200 --> 1:28:10.280
<v Speaker 1>and she hated her childhood and she would imagine when

1:28:10.320 --> 1:28:12.479
<v Speaker 1>she was a kid that she was adopted. So she

1:28:12.479 --> 1:28:14.439
<v Speaker 1>would make up these fake identities in her head in

1:28:14.520 --> 1:28:18.599
<v Speaker 1>order to distance herself from her existence. And she never

1:28:18.640 --> 1:28:21.040
<v Speaker 1>stopped doing it. It makes perfect sense, doesn't it. I mean,

1:28:21.040 --> 1:28:23.160
<v Speaker 1>it's it's messed up, but it makes perfect sense. This

1:28:23.200 --> 1:28:25.639
<v Speaker 1>is Munchausen syndrome. It's a type of Munchausen. I don't

1:28:25.640 --> 1:28:26.840
<v Speaker 1>have a funny name for it, right, I mean, you

1:28:26.920 --> 1:28:30.040
<v Speaker 1>got Munchausen. Munchausen by proxy, Munchausen by Internet. I don't

1:28:30.040 --> 1:28:33.720
<v Speaker 1>know what this is called Munchausen by appropriation or so,

1:28:33.800 --> 1:28:35.519
<v Speaker 1>I don't know what the right word is. But when

1:28:35.560 --> 1:28:37.200
<v Speaker 1>you claim to be a member of an oppressed group

1:28:37.200 --> 1:28:44.000
<v Speaker 1>when you're not, we live in an empathetic society too much.

1:28:45.640 --> 1:28:47.679
<v Speaker 1>There's too much value in being seen as a victim,

1:28:48.680 --> 1:28:50.920
<v Speaker 1>especially when we live in a very dicot like we

1:28:51.000 --> 1:28:53.920
<v Speaker 1>live in a Marxist framework where you're either the oppressed

1:28:53.960 --> 1:28:56.040
<v Speaker 1>or the oppressor. Right, So you don't want to be

1:28:56.080 --> 1:28:58.519
<v Speaker 1>the oppressor. You don't want to be the perpetrator. You

1:28:58.560 --> 1:29:02.320
<v Speaker 1>don't want to be the terrible person. So if you're

1:29:02.320 --> 1:29:04.880
<v Speaker 1>not that, well, you got to be the oppressed. You

1:29:04.880 --> 1:29:07.439
<v Speaker 1>don't want to be the oppressor. So you're better off

1:29:07.479 --> 1:29:10.400
<v Speaker 1>just be in the oppressed. And even if you are

1:29:10.439 --> 1:29:12.479
<v Speaker 1>an oppressor, or let's say you pretend to be an oppressor,

1:29:12.520 --> 1:29:14.479
<v Speaker 1>like you're you read white fragility and you're a guilty

1:29:14.520 --> 1:29:17.320
<v Speaker 1>white person, right, Yeah, you claim to be part of

1:29:17.360 --> 1:29:19.960
<v Speaker 1>the oppressor class, but you're now woke version of it,

1:29:20.560 --> 1:29:24.040
<v Speaker 1>and you're a victim of the white supremacy culture that

1:29:24.080 --> 1:29:27.400
<v Speaker 1>has created that has made you an oppressor. So you're

1:29:27.920 --> 1:29:30.640
<v Speaker 1>in victimhood, even though you're it's all very convolute. But

1:29:30.640 --> 1:29:32.080
<v Speaker 1>the point is, you gotta be one or the other.

1:29:35.040 --> 1:29:39.559
<v Speaker 1>Why do why people love to be victims gets attention.

1:29:40.640 --> 1:29:45.000
<v Speaker 1>It's much easier, too, Gosh, it's so much easier to

1:29:45.040 --> 1:29:48.160
<v Speaker 1>be a victim than to actually overcome things. Overcoming things

1:29:48.280 --> 1:29:52.960
<v Speaker 1>is very hard, much easier to be a victim, much easier.

1:29:53.080 --> 1:29:54.400
<v Speaker 1>You know how easy it is to tear down a

1:29:54.400 --> 1:29:57.360
<v Speaker 1>statue piece of cake. I can tear down a statue

1:29:57.320 --> 1:29:59.280
<v Speaker 1>in no time. I could never build a statue. If

1:29:59.280 --> 1:30:01.240
<v Speaker 1>you could give me all all the materials, the bronze

1:30:01.240 --> 1:30:03.680
<v Speaker 1>and the stone and the marble, and say, hey, later

1:30:03.760 --> 1:30:06.240
<v Speaker 1>build a statue like build a statue of George Washington,

1:30:06.800 --> 1:30:09.000
<v Speaker 1>I wouldn't look nothing like George Washington. Be a joke.

1:30:09.600 --> 1:30:11.679
<v Speaker 1>But if he said, hey, Slater, tear down this statue

1:30:11.680 --> 1:30:14.880
<v Speaker 1>of George Washington, just give me a rope, no problem.

1:30:16.200 --> 1:30:19.599
<v Speaker 1>It's much harder to overcome. It's much harder to build.

1:30:19.880 --> 1:30:23.080
<v Speaker 1>It's way easier to be a victim, way easier to

1:30:23.120 --> 1:30:28.640
<v Speaker 1>tear down. And when you do pretend to be a victim,

1:30:28.800 --> 1:30:34.040
<v Speaker 1>you get a type of meaning out of it, and

1:30:34.080 --> 1:30:39.760
<v Speaker 1>people pay attention. These are some extreme examples, But how

1:30:39.760 --> 1:30:41.920
<v Speaker 1>many people around you do a similar version of it,

1:30:42.840 --> 1:30:44.960
<v Speaker 1>claiming to be a victim, claiming to be oppressed when

1:30:46.520 --> 1:30:49.840
<v Speaker 1>they're not, or if they are, it's all self imposed.

1:30:50.360 --> 1:30:53.960
<v Speaker 1>No one wants to hear that. We need to be

1:30:54.000 --> 1:30:58.800
<v Speaker 1>a society that once again values overcoming obstacles in life.

1:30:59.160 --> 1:31:03.760
<v Speaker 1>We need to encourage and celebrate that once again. Mike

1:31:03.840 --> 1:31:06.160
<v Speaker 1>Slater in San Diego, filling it for Buck Sexton, spread

1:31:06.200 --> 1:31:08.879
<v Speaker 1>the word. Hey teen Buck, Mike Slater in San Diego,

1:31:09.120 --> 1:31:12.120
<v Speaker 1>filling in for Buck Sexton. Gosh, we've covered a ton today.

1:31:12.120 --> 1:31:16.200
<v Speaker 1>We're talked about transgenderism. We told a terrific story of

1:31:16.280 --> 1:31:19.200
<v Speaker 1>a father in Canada whose ex wife is abusing her

1:31:19.280 --> 1:31:23.960
<v Speaker 1>child by she's abusing their daughter by given her puberty blockers,

1:31:23.960 --> 1:31:26.160
<v Speaker 1>an old thing, and the courts through him in jail

1:31:26.200 --> 1:31:28.360
<v Speaker 1>because he's against it. We told that story earlier, talked

1:31:28.400 --> 1:31:30.360
<v Speaker 1>all about the border. I'm here in San Diego, the shipping,

1:31:30.360 --> 1:31:33.000
<v Speaker 1>and I think tomorrow the next day, fifteen hundred thirteen

1:31:33.000 --> 1:31:35.240
<v Speaker 1>to seventeen year olds to live in our convention center downtown.

1:31:35.680 --> 1:31:38.000
<v Speaker 1>No photographs of anything, not allowed at all. So we

1:31:38.040 --> 1:31:41.880
<v Speaker 1>talked about Biden's border policies and then what we do

1:31:41.920 --> 1:31:43.840
<v Speaker 1>in the beginning, what was the first segment of the show?

1:31:44.479 --> 1:31:46.040
<v Speaker 1>What did we Oh? Yeah, yeah, we talked about the

1:31:46.080 --> 1:31:51.000
<v Speaker 1>truth of hate crimes and crime statistics, and Obama says

1:31:51.120 --> 1:31:53.880
<v Speaker 1>you should be scared to go outside your house in

1:31:53.920 --> 1:31:55.960
<v Speaker 1>America today. It's like, what are you talking about? So

1:31:56.000 --> 1:31:58.280
<v Speaker 1>we gave the truth about all that you can of

1:31:58.320 --> 1:32:01.599
<v Speaker 1>course find that on the pie Gast section. Our last

1:32:01.600 --> 1:32:03.439
<v Speaker 1>couple of minutes together, I want to talk about the

1:32:03.520 --> 1:32:10.040
<v Speaker 1>difference between the progressive worldview and the conservative worldview when

1:32:10.080 --> 1:32:14.120
<v Speaker 1>it comes to inequality, so super important and once you

1:32:14.200 --> 1:32:16.840
<v Speaker 1>understand this, then everything starts to make sense, like why

1:32:17.400 --> 1:32:20.160
<v Speaker 1>progressive says some things they do about inequality and why

1:32:20.160 --> 1:32:23.040
<v Speaker 1>they're all worked up about it. Also, so when a

1:32:23.160 --> 1:32:26.120
<v Speaker 1>progressive sees an inequality in something, and inequality would be

1:32:27.000 --> 1:32:30.160
<v Speaker 1>or an inequity they called an inequity, it would be

1:32:31.880 --> 1:32:37.680
<v Speaker 1>there's too many Asian and white kids in the advanced

1:32:37.720 --> 1:32:41.280
<v Speaker 1>classes at school and not enough Black and Hispanic kids,

1:32:41.360 --> 1:32:44.200
<v Speaker 1>So therefore we're going to get rid of all advanced classes.

1:32:44.880 --> 1:32:47.920
<v Speaker 1>So they see an inequity there when they see an

1:32:47.920 --> 1:32:50.760
<v Speaker 1>inequity or give another This is my favorite example in

1:32:50.920 --> 1:32:54.040
<v Speaker 1>San Francisco, it's illegal. It was illegal to jump the

1:32:54.040 --> 1:32:58.720
<v Speaker 1>turnstiles to get on their train. Well, a disproportionate number

1:32:58.760 --> 1:33:01.519
<v Speaker 1>of black people were jumping the styles and getting tickets,

1:33:01.800 --> 1:33:06.000
<v Speaker 1>So therefore there's an inequity there and the law is racist.

1:33:06.000 --> 1:33:07.280
<v Speaker 1>So they got rid of the law and now it's

1:33:07.360 --> 1:33:11.960
<v Speaker 1>legal to jump the turnstyles. So when a progressive seas

1:33:12.000 --> 1:33:17.160
<v Speaker 1>an inequity in something, they've fully digested the Marxist worldview

1:33:17.280 --> 1:33:20.160
<v Speaker 1>that the world is constantly and everything in it is

1:33:20.160 --> 1:33:23.320
<v Speaker 1>a battle between the oppressed and the oppressors. So if

1:33:23.360 --> 1:33:27.840
<v Speaker 1>there's an inequity, it's due to oppression. If there's an inequity,

1:33:28.040 --> 1:33:33.880
<v Speaker 1>someone is oppressing the oppressed, and our job as the warriors,

1:33:34.080 --> 1:33:36.600
<v Speaker 1>these social justice warriors, are to find out who is

1:33:36.640 --> 1:33:42.240
<v Speaker 1>doing the oppressing and hold them accountable. Makes sense. A

1:33:42.360 --> 1:33:48.720
<v Speaker 1>conservative looks at an inequity and asks what's at the

1:33:48.800 --> 1:33:55.200
<v Speaker 1>root of this, specifically, what cultural differences exist that resulted

1:33:55.360 --> 1:34:02.519
<v Speaker 1>in this inequity. The simplest example, it's like equal pay day,

1:34:02.640 --> 1:34:04.760
<v Speaker 1>or it was yesterday or something. I don't know, so

1:34:04.800 --> 1:34:06.479
<v Speaker 1>we're back. I just yesterday. I just heard all the

1:34:06.520 --> 1:34:09.800
<v Speaker 1>same old arguments, goodness about how women make less than men.

1:34:09.840 --> 1:34:13.280
<v Speaker 1>It's total nonsense. So they'll throw out this number that

1:34:13.320 --> 1:34:15.639
<v Speaker 1>they made up and they'll say, look, there's an inequity.

1:34:15.680 --> 1:34:19.000
<v Speaker 1>Women are paid less than men. It's oppression, male patriarchy,

1:34:19.040 --> 1:34:22.439
<v Speaker 1>whole thing. They go to. Example that they use. I

1:34:22.479 --> 1:34:24.519
<v Speaker 1>don't know why the left uses is yesterday at the

1:34:24.520 --> 1:34:27.160
<v Speaker 1>White House, Megan Rapino from the US women's soccer team

1:34:27.200 --> 1:34:29.479
<v Speaker 1>spoke talked about how press she was, and it's like,

1:34:29.720 --> 1:34:31.120
<v Speaker 1>give me a break. I don't know why they keep

1:34:31.200 --> 1:34:34.200
<v Speaker 1>using the women's soccer team about how they make less

1:34:34.240 --> 1:34:36.439
<v Speaker 1>than the men's soccer team. It's the easiest example ever

1:34:36.520 --> 1:34:41.519
<v Speaker 1>to rebuke. But anyway, conservatives look at let's say, let's

1:34:41.520 --> 1:34:43.760
<v Speaker 1>do the soccer team. Conservatives look at the fact that

1:34:43.800 --> 1:34:45.479
<v Speaker 1>the women's soccer team makes less than the men's soccer

1:34:45.520 --> 1:34:50.280
<v Speaker 1>team and says, oh, men's soccer is the most popular

1:34:50.439 --> 1:34:56.599
<v Speaker 1>sport in the world, and no one watches women's soccer.

1:34:57.439 --> 1:35:01.799
<v Speaker 1>Therefore women soccer player get paid less. End of story.

1:35:04.720 --> 1:35:07.280
<v Speaker 1>There's a controversy the other day of the men's weight

1:35:07.360 --> 1:35:09.880
<v Speaker 1>room during the NC TWA basketball tournament and the women's

1:35:09.920 --> 1:35:14.000
<v Speaker 1>weight room, and it's like, oh, men's basketball one of

1:35:14.040 --> 1:35:17.120
<v Speaker 1>the most popular sports. Tons of money being made women's

1:35:17.160 --> 1:35:22.639
<v Speaker 1>college basketball is a charity event subsidized by men's basketball.

1:35:22.640 --> 1:35:25.120
<v Speaker 1>I go, what are we like? You're looking like you

1:35:25.120 --> 1:35:27.000
<v Speaker 1>get any weight room? Like? What are we talking? Right?

1:35:27.120 --> 1:35:30.320
<v Speaker 1>But they left? Doesn't look at it. Oh, I'm gonna

1:35:30.320 --> 1:35:34.760
<v Speaker 1>being compressed. Now let's look outside of sports. Um, you know,

1:35:34.800 --> 1:35:38.800
<v Speaker 1>why is there a pay gap? Mathematical matters? Statistically, well,

1:35:38.840 --> 1:35:44.519
<v Speaker 1>women make different career decisions, particularly the decision to have kids.

1:35:45.560 --> 1:35:47.760
<v Speaker 1>San Diego just released the study saying that women make

1:35:47.840 --> 1:35:52.080
<v Speaker 1>less than men in San Diego City san Diego employees,

1:35:52.200 --> 1:35:54.599
<v Speaker 1>and it's like, yeah, that's because there's not a lot

1:35:54.600 --> 1:35:58.439
<v Speaker 1>of female firefighters. Firefighters make more money than anyone else.

1:35:59.400 --> 1:36:02.040
<v Speaker 1>It's just your decisions. Okay, So when you account for

1:36:02.080 --> 1:36:05.679
<v Speaker 1>that type of stuff, all the discrepancy goes away. Does

1:36:05.680 --> 1:36:08.679
<v Speaker 1>that make sense? So you either look at the progressives

1:36:08.720 --> 1:36:11.400
<v Speaker 1>look at who's oppressed, conservatives look at who or what

1:36:11.520 --> 1:36:15.720
<v Speaker 1>cultural differences? What's at the root of this? Why? What does?

1:36:15.800 --> 1:36:19.160
<v Speaker 1>Different decisions are made that result in an inequity, and

1:36:19.200 --> 1:36:23.360
<v Speaker 1>an inequity is not necessarily a bad thing. I got

1:36:23.400 --> 1:36:25.880
<v Speaker 1>another went for you. This one's interesting. I came across

1:36:25.920 --> 1:36:26.720
<v Speaker 1>this one the other day. I had to do a

1:36:26.760 --> 1:36:31.000
<v Speaker 1>little research on this. I've never heard this before. The

1:36:31.040 --> 1:36:37.880
<v Speaker 1>claim is that Filipinos make up four percent of all

1:36:38.000 --> 1:36:41.960
<v Speaker 1>nurses nationwide. Four percent of all nurses or nations are Filipino,

1:36:42.640 --> 1:36:48.560
<v Speaker 1>but thirty percent of nurses who died of COVID were Filipino.

1:36:51.439 --> 1:36:56.120
<v Speaker 1>That's something. What's that about four percent of nurses nationwide

1:36:56.160 --> 1:36:58.920
<v Speaker 1>or Filipino but thirty percent of nurses who died of

1:36:58.920 --> 1:37:01.920
<v Speaker 1>COVID nationwide or Philip polow So the person who made

1:37:01.960 --> 1:37:06.240
<v Speaker 1>this claim, Well, look quick, little backup backgrounding this San

1:37:06.280 --> 1:37:08.080
<v Speaker 1>Diego Union Tribune in our paper here. I don't know

1:37:08.080 --> 1:37:09.920
<v Speaker 1>about your local paper, but our paper is on a

1:37:10.040 --> 1:37:14.240
<v Speaker 1>quest to print the craziest editorials they can find, written

1:37:14.240 --> 1:37:17.679
<v Speaker 1>by the farthest left activist in town. And every day

1:37:17.680 --> 1:37:19.880
<v Speaker 1>it's a new one of these things. I got read

1:37:19.880 --> 1:37:22.920
<v Speaker 1>one the other day and it started off with I

1:37:22.960 --> 1:37:24.920
<v Speaker 1>am writing this. At the beginning, I'm writing this as

1:37:24.960 --> 1:37:29.839
<v Speaker 1>a settler in Kuma Yay Land now known as San Diego.

1:37:29.920 --> 1:37:32.400
<v Speaker 1>That's like the native tribe now known as San Diego.

1:37:32.479 --> 1:37:37.200
<v Speaker 1>As a queer Indigenous Asian American refugee. You're like, oh,

1:37:37.280 --> 1:37:39.719
<v Speaker 1>geez man, that's how we're supposed to start off everything.

1:37:39.760 --> 1:37:42.760
<v Speaker 1>I'm not joking. Every diversity inclusion equity seminar, including our

1:37:42.800 --> 1:37:45.080
<v Speaker 1>local school district here in San Diego, starts off with

1:37:45.120 --> 1:37:48.120
<v Speaker 1>a land acknowledgement. You have to acknowledge, it's the new thing.

1:37:48.160 --> 1:37:50.599
<v Speaker 1>You have to acknowledge that we are on indigenous land.

1:37:50.800 --> 1:37:52.559
<v Speaker 1>And then you go on and you state your identity.

1:37:53.960 --> 1:37:56.559
<v Speaker 1>I am writing this as a settler on kuma Ye Land,

1:37:56.920 --> 1:37:59.920
<v Speaker 1>now known as that's how you're supposed to do there,

1:38:01.800 --> 1:38:05.439
<v Speaker 1>such as one example, let me quote this one here,

1:38:07.240 --> 1:38:10.960
<v Speaker 1>this woman who made this claim. Yeah, let's just read

1:38:11.000 --> 1:38:19.280
<v Speaker 1>this quick um. After a year, the COVID nineteen pandemic

1:38:19.280 --> 1:38:20.960
<v Speaker 1>has taught us many things about the state of the nation.

1:38:21.160 --> 1:38:24.360
<v Speaker 1>One important lesson is that our proposed ethnic studies curriculum.

1:38:24.360 --> 1:38:25.960
<v Speaker 1>Oh all right, let me do a quick background it

1:38:25.960 --> 1:38:30.320
<v Speaker 1>this sorry double sidebar. California just passed a couple days

1:38:30.360 --> 1:38:34.280
<v Speaker 1>ago our ethnic studies curriculum, and it is appalling and

1:38:34.360 --> 1:38:37.679
<v Speaker 1>atrocious as you would imagine. It is horrific, And don't worry,

1:38:37.680 --> 1:38:39.960
<v Speaker 1>it's coming to a state near you. It was sponsored

1:38:39.960 --> 1:38:43.160
<v Speaker 1>by the Bill Bill and the Gates Foundation, and it

1:38:43.240 --> 1:38:45.080
<v Speaker 1>has a lot of power and money behind it, and

1:38:45.200 --> 1:38:47.560
<v Speaker 1>it's horrific. Let me finish this point and maybe the

1:38:47.600 --> 1:38:49.160
<v Speaker 1>next segment I can give you an example how bad

1:38:49.200 --> 1:38:52.919
<v Speaker 1>it is. So she's talking about the ethnic studies curriculum.

1:38:53.760 --> 1:38:57.320
<v Speaker 1>One important aspect of any ethnic studies curriculum must encourage

1:38:57.320 --> 1:39:00.639
<v Speaker 1>the critical thinking skills and sense of ethical responsibility necessary

1:39:00.680 --> 1:39:04.960
<v Speaker 1>to address the disproportionate loss and destruction that black, indigenous,

1:39:04.960 --> 1:39:07.679
<v Speaker 1>and people of color communities have endured. Blah blah blah

1:39:07.680 --> 1:39:10.760
<v Speaker 1>blah blah blah blah, right, whatever, and then she goes

1:39:10.760 --> 1:39:14.559
<v Speaker 1>on and gives an example. Okay, and then example is

1:39:16.960 --> 1:39:20.880
<v Speaker 1>Philip nurses in America four percent of Filipino but thirty

1:39:20.880 --> 1:39:23.600
<v Speaker 1>percent of all COVID related deaths. Look at this inequity.

1:39:23.840 --> 1:39:29.200
<v Speaker 1>Look at how Asian Americans are oppressed in America. Okay,

1:39:30.080 --> 1:39:32.360
<v Speaker 1>So what's the real story here? That's how progressive looks

1:39:32.360 --> 1:39:33.920
<v Speaker 1>at it, all right, everything's got to be looked through

1:39:33.960 --> 1:39:36.080
<v Speaker 1>the land of the Marxist lends of oppressor. President, How

1:39:36.080 --> 1:39:41.000
<v Speaker 1>does a conservative look at it? So I'm trying to

1:39:41.000 --> 1:39:43.080
<v Speaker 1>think of when to start. Eighteen ninety eight. We'll start

1:39:43.120 --> 1:39:47.920
<v Speaker 1>here eighteen ninety eight, President McKinley. Okay, we gotta go

1:39:47.960 --> 1:39:51.439
<v Speaker 1>away this again. This is how conservatives think eighteen ninety eight,

1:39:52.120 --> 1:39:58.400
<v Speaker 1>President McKinley started a policy called benevolent assimilation in the Philippines.

1:39:59.280 --> 1:40:02.640
<v Speaker 1>So we won this Spanish American War, which no one

1:40:02.680 --> 1:40:04.360
<v Speaker 1>ever studies. And then after that there was something called

1:40:04.360 --> 1:40:06.479
<v Speaker 1>the Philippine American War, which no one's ever heard of.

1:40:06.680 --> 1:40:11.240
<v Speaker 1>It was two years, so we won, and part of

1:40:11.280 --> 1:40:17.920
<v Speaker 1>that was we sent over Western training for nurses. All right,

1:40:18.000 --> 1:40:22.120
<v Speaker 1>benevolent assimilation. So President McKinley says, hey, let's send over

1:40:22.360 --> 1:40:29.280
<v Speaker 1>our training and trainers and doctors to go train Filipino nurses. Great.

1:40:30.280 --> 1:40:32.799
<v Speaker 1>Fast forward a couple of decades. There was a nursing

1:40:32.840 --> 1:40:35.519
<v Speaker 1>shortage in America, particularly in California, so we turned to

1:40:35.520 --> 1:40:38.880
<v Speaker 1>the Philippines because they spoke English really well and had

1:40:38.920 --> 1:40:40.840
<v Speaker 1>a very similar training. So we could take a nurse

1:40:40.840 --> 1:40:43.000
<v Speaker 1>from the Philippines and they could come to America and

1:40:43.040 --> 1:40:45.760
<v Speaker 1>boom work, no problem, fit right in. That's why we

1:40:45.800 --> 1:40:50.200
<v Speaker 1>have a lot of Filipino nurses. Interesting story, right, that's

1:40:50.240 --> 1:40:55.040
<v Speaker 1>way more interesting than and way more accurate than, oh,

1:40:55.160 --> 1:40:58.519
<v Speaker 1>racist oppressors. But it's like, oh no, that's not it

1:40:58.600 --> 1:41:01.880
<v Speaker 1>just there's this history now that doesn't explain why they're

1:41:01.960 --> 1:41:07.160
<v Speaker 1>dying at such a higher rate. Well, Filipino trained nurses

1:41:07.400 --> 1:41:11.640
<v Speaker 1>tend to work in the ICU and emergency rooms and

1:41:11.840 --> 1:41:16.920
<v Speaker 1>nursing homes more so than other nurses, and that is

1:41:17.040 --> 1:41:22.639
<v Speaker 1>riskier for COVID. Filipinos tend to live in multigenerational housing,

1:41:23.400 --> 1:41:25.679
<v Speaker 1>so it can spread faster. More are going to get sick.

1:41:26.439 --> 1:41:30.560
<v Speaker 1>Filipinos in America also have a higher rate of diabetes

1:41:30.560 --> 1:41:34.400
<v Speaker 1>and heart disease. Are just going to make getting COVID

1:41:34.439 --> 1:41:40.760
<v Speaker 1>more deadly. And then another interesting theory, Filipinos culturally are

1:41:40.840 --> 1:41:44.720
<v Speaker 1>less likely to question authority and speak up about any

1:41:44.760 --> 1:41:46.719
<v Speaker 1>issues that they may have, just part of the culture

1:41:47.280 --> 1:41:49.519
<v Speaker 1>and an issue maybe we don't have enough protective equipment

1:41:49.560 --> 1:41:52.599
<v Speaker 1>or something like that. And some Filipino nurses are immigrants

1:41:52.640 --> 1:41:54.080
<v Speaker 1>and they feel like if they complain, they could be

1:41:54.120 --> 1:41:55.639
<v Speaker 1>sent back, and they don't want to rock the boat,

1:41:55.680 --> 1:41:58.000
<v Speaker 1>so they go along with things that maybe other nurses

1:41:58.000 --> 1:42:02.120
<v Speaker 1>want it. That's how conservative thing. So again, a progressive looks, oh,

1:42:02.200 --> 1:42:04.599
<v Speaker 1>we're being oppressed. A conservative says, oh no, Well, here's

1:42:04.600 --> 1:42:08.320
<v Speaker 1>the history, and here's some differences and different choices and

1:42:08.360 --> 1:42:14.439
<v Speaker 1>different realities and different cultural markers that exists that create

1:42:14.600 --> 1:42:19.320
<v Speaker 1>an inequity. None of this is due to oppression, just

1:42:19.439 --> 1:42:23.520
<v Speaker 1>cultural differences, very different ways of looking at the world. Unfortunately,

1:42:23.560 --> 1:42:25.240
<v Speaker 1>the progressive way of looking at the world is the

1:42:25.240 --> 1:42:29.200
<v Speaker 1>one that is winning right now. The thoughtful approach not

1:42:29.280 --> 1:42:32.040
<v Speaker 1>getting it much airtime, which is why I'm glad you're here.

1:42:32.120 --> 1:42:34.120
<v Speaker 1>Mike Slater, San Diego, fill in it for Buck Sexton.

1:42:34.160 --> 1:42:37.000
<v Speaker 1>Spread the word eighteen Buck. Mike Slater, San Diego, filling

1:42:37.040 --> 1:42:40.360
<v Speaker 1>in for Buck Sexton today. Thanks for being here. We

1:42:40.479 --> 1:42:42.560
<v Speaker 1>plan on being back tomorrow as well, so hope you

1:42:42.560 --> 1:42:45.840
<v Speaker 1>can tune in again. On my local show, we talked

1:42:45.880 --> 1:42:48.479
<v Speaker 1>a lot about this forty thousand dollars a year prep

1:42:48.520 --> 1:42:51.800
<v Speaker 1>school in Los Angeles. It's called Harvard Westlake. It's one

1:42:51.800 --> 1:42:54.439
<v Speaker 1>of the nicest schools in LA. And they have a

1:42:54.479 --> 1:43:01.080
<v Speaker 1>new anti racist curriculum there. It's absurd or it's horrible.

1:43:02.880 --> 1:43:07.439
<v Speaker 1>It just teaches kids to hate America. I heard a

1:43:07.439 --> 1:43:09.800
<v Speaker 1>great line someone said, the only thing that rivals the

1:43:09.880 --> 1:43:14.280
<v Speaker 1>contempt that young Americans have for this country is their

1:43:14.360 --> 1:43:18.519
<v Speaker 1>ignorance of it. So they have a huge hatred and

1:43:18.520 --> 1:43:21.519
<v Speaker 1>they're being taught to hate America and the only thing

1:43:21.560 --> 1:43:23.840
<v Speaker 1>that rivals at is how little they know about it.

1:43:26.439 --> 1:43:30.799
<v Speaker 1>And just biblical literacy as well. Right, zero Biblical literacy,

1:43:31.240 --> 1:43:33.479
<v Speaker 1>which is what our country is based off of. Right,

1:43:33.479 --> 1:43:35.400
<v Speaker 1>there's so many fun foundational truths that this country is

1:43:35.400 --> 1:43:37.640
<v Speaker 1>based off of. On that, and then not even just

1:43:37.760 --> 1:43:39.880
<v Speaker 1>you know history in general, and then what came before

1:43:39.960 --> 1:43:41.680
<v Speaker 1>is antrel Greece, Ancient Rome, the whole thing. People have

1:43:41.720 --> 1:43:46.519
<v Speaker 1>no idea. And now anytime anyone dare teach maybe something

1:43:46.880 --> 1:43:51.280
<v Speaker 1>like a Biblical lessons or about ancient Greece ancient Rome,

1:43:51.280 --> 1:43:54.640
<v Speaker 1>oh well, that's Western civilization. That's misogynistic, that's you know,

1:43:55.439 --> 1:43:58.040
<v Speaker 1>white centered and all this stuff. It's got to stop.

1:43:58.520 --> 1:44:01.439
<v Speaker 1>We got to cancel it. Isaac Newton was canceled at

1:44:01.439 --> 1:44:05.360
<v Speaker 1>this school. They don't call it the Newton's Laws of

1:44:05.400 --> 1:44:09.160
<v Speaker 1>Physics anymore. They're called the Fundamental Laws because this is

1:44:09.200 --> 1:44:14.800
<v Speaker 1>at Harvard Westlake. Because they want to decenter whiteness. So

1:44:14.840 --> 1:44:20.720
<v Speaker 1>if you call him Newton's laws, that's offensive or not

1:44:20.800 --> 1:44:24.200
<v Speaker 1>inclusive enough of students of color. So they're called fundamentals

1:44:24.200 --> 1:44:28.000
<v Speaker 1>like that's insane. Newton's Laws of Physics do not center whiteness.

1:44:28.160 --> 1:44:31.960
<v Speaker 1>They center the exact specific person who was able to

1:44:32.000 --> 1:44:37.320
<v Speaker 1>define the laws of physics, Isaac Newton. But he's got

1:44:37.320 --> 1:44:39.040
<v Speaker 1>to go. So you kick out Isaac Newton, you kick

1:44:39.080 --> 1:44:41.919
<v Speaker 1>out all Western civilization, all Western great works of literature,

1:44:42.240 --> 1:44:45.200
<v Speaker 1>kick out all the great Western civ thinkers, kick out

1:44:45.200 --> 1:44:47.439
<v Speaker 1>all the great writers of Western civilization, and you replace

1:44:47.479 --> 1:44:50.479
<v Speaker 1>it with Robin D'Angelo and Ibramex Kendy. Now here's the

1:44:50.520 --> 1:44:52.840
<v Speaker 1>next level. And this is the ultimate level. Obviously, when

1:44:52.920 --> 1:44:58.680
<v Speaker 1>you remove God, what do you replace it with? In

1:44:58.760 --> 1:45:03.639
<v Speaker 1>the California Ethnics Studies curriculum they have in it, this

1:45:03.680 --> 1:45:05.160
<v Speaker 1>is not a one time thing. This is not just

1:45:05.200 --> 1:45:07.800
<v Speaker 1>when you're learning about one thing on one day. They

1:45:07.840 --> 1:45:14.519
<v Speaker 1>have regular chance to the Aztec gods. So when you

1:45:14.600 --> 1:45:17.040
<v Speaker 1>remove God out of the equation, what do you think

1:45:17.040 --> 1:45:20.120
<v Speaker 1>people are going to do? Of course, eventually they're going

1:45:20.160 --> 1:45:23.439
<v Speaker 1>to replace it with a bunch of pagan gods. A

1:45:23.600 --> 1:45:26.280
<v Speaker 1>little and a little pagan warship never hurt anyone, right,

1:45:27.960 --> 1:45:30.360
<v Speaker 1>of course, except for the you know twenty thousand humans

1:45:30.360 --> 1:45:32.200
<v Speaker 1>every year that were sacrificed at the altars to these

1:45:32.240 --> 1:45:37.040
<v Speaker 1>gods by the Aztecs. The Aztecs they've built a new temple.

1:45:37.200 --> 1:45:41.120
<v Speaker 1>Eighty thousand people were sacrificed to the god in one day,

1:45:41.280 --> 1:45:47.000
<v Speaker 1>eighty thousand in one day. But yeah, it was the

1:45:47.040 --> 1:45:52.400
<v Speaker 1>conquistadors who were uniquely evil. Columbus as a rapist, Win

1:45:52.439 --> 1:45:55.360
<v Speaker 1>throw up a bigot Washington a slave owner. Our kids

1:45:55.360 --> 1:46:00.719
<v Speaker 1>are filled with ignorance and contempt. But just having prayed

1:46:00.760 --> 1:46:05.080
<v Speaker 1>to the Aztec gods, and that'll make things all better

1:46:06.360 --> 1:46:11.080
<v Speaker 1>ignorance and contempt. And I know this is a little old,

1:46:12.160 --> 1:46:15.519
<v Speaker 1>but I've just reminded here of the Megan Markle. I

1:46:15.560 --> 1:46:17.519
<v Speaker 1>didn't pay it a lick. I didn't pay a lick

1:46:17.560 --> 1:46:19.439
<v Speaker 1>of attention to the Megan Marko. I don't even I

1:46:19.479 --> 1:46:22.519
<v Speaker 1>didn't follow any of it. But my understanding is that

1:46:22.560 --> 1:46:25.719
<v Speaker 1>she was whining and complaining about stuff, and the fact

1:46:25.800 --> 1:46:28.600
<v Speaker 1>that this victimhood, which has been the theme of this

1:46:28.640 --> 1:46:31.759
<v Speaker 1>hour so deep seated in our culture that a girl

1:46:31.880 --> 1:46:37.720
<v Speaker 1>from Canoga Park, La median income fifty thousand dollars to

1:46:37.840 --> 1:46:40.160
<v Speaker 1>grow up to become an actress at all, and then

1:46:40.200 --> 1:46:43.880
<v Speaker 1>grow up to become a literal princess and still complain

1:46:43.960 --> 1:46:45.839
<v Speaker 1>to the Queen of England and the Queen of America

1:46:45.840 --> 1:46:48.320
<v Speaker 1>Oprah about how terrible whole life is and how racist

1:46:48.320 --> 1:46:53.360
<v Speaker 1>white people are, what is wrong with us? But this

1:46:53.439 --> 1:46:57.200
<v Speaker 1>is what happens when you raise kids in this Marxist

1:46:57.360 --> 1:47:00.840
<v Speaker 1>soup and asked to stop. We have to be done

1:47:00.840 --> 1:47:03.840
<v Speaker 1>with it. Mike's later dot locals dot com. I never

1:47:03.880 --> 1:47:06.200
<v Speaker 1>mentioned that the entire show, but then that's our website.

1:47:06.760 --> 1:47:09.080
<v Speaker 1>Everything we talk about is thrown up there, Mike Slater

1:47:09.400 --> 1:47:13.280
<v Speaker 1>dot locals dot com, and you can follow us there

1:47:13.320 --> 1:47:15.160
<v Speaker 1>and bring our local show on our TV show. I

1:47:15.160 --> 1:47:16.639
<v Speaker 1>didn't mention this either. Buck and I we have TV

1:47:16.680 --> 1:47:18.559
<v Speaker 1>shows together on the first, so you can watch us

1:47:18.560 --> 1:47:23.280
<v Speaker 1>both together. I'm on at eleven Eastern is my TV show,

1:47:23.439 --> 1:47:25.160
<v Speaker 1>so you can listen. You can listen, you can watch

1:47:25.160 --> 1:47:26.479
<v Speaker 1>me and Buck. You can listen to me and Buck.

1:47:26.479 --> 1:47:28.439
<v Speaker 1>What an honor to be filmed in for Buck today.

1:47:28.840 --> 1:47:31.360
<v Speaker 1>We'll see if I'm back tomorrow, but it's an honor

1:47:31.920 --> 1:47:33.720
<v Speaker 1>to have been here. Either way. I have a great

1:47:33.720 --> 1:47:34.760
<v Speaker 1>rest of your day. Spread the word