WEBVTT - Part Two: Helen Keller Was a Socialist But Also Complicated

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<v Speaker 1>Hello, and welcome to Cool People Did Cool Stuff or

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<v Speaker 1>cpw DCS. If you're feeling an acronymy, which I said

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<v Speaker 1>just to bring out the pedants who want to correct

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<v Speaker 1>me to say that it's not an acronym unless it

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<v Speaker 1>spells a word. But let me tell you, pedance language

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<v Speaker 1>is socially constructed. That's what we're gonna talk about. Anyway.

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<v Speaker 1>I'm your host, Margaret Kildrey, and with me this week

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<v Speaker 1>it's Samanth McVay. Samantha, how you ry?

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<v Speaker 2>I'm great. I'm so excited to be on talking about

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<v Speaker 2>Helen Keller.

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<v Speaker 1>Yay, yay. Sophie's our producer.

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<v Speaker 2>Wait did I just spoil that?

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<v Speaker 1>No? No, this is part two. Everyone who doesn't okay, okay.

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<v Speaker 1>Also it's in the title. Now you are the only

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<v Speaker 1>way who came into it not knowing last time everyone

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<v Speaker 1>else was talking about.

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<v Speaker 2>Yeah, I'm always the last one. Why it's just you?

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<v Speaker 1>Actually, I tell all the other guests, rude, that's.

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<v Speaker 2>What I feel like, this conspiracy conspiracy theory. I'm like,

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<v Speaker 2>you're setting me up. I know you're setting me up,

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<v Speaker 2>aren't you?

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<v Speaker 1>But I'm ling, how you doing? Sophie? You know, let's

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<v Speaker 1>do it Okay, okay, our audio engineers ian our theme

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<v Speaker 1>music was written for us by unwomen. And this week

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<v Speaker 1>we are talking about Helen Keller, about deaf blindness, about

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<v Speaker 1>how history discusses her all wrong, and we're talking about

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<v Speaker 1>social construction of disability. So if you've paid attention to

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<v Speaker 1>theory in the twenty first century, you'll realize we're talking

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<v Speaker 1>about more and more things is being socially constructed rather

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<v Speaker 1>than like objective facts, it's scare quotes. The one that

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<v Speaker 1>gets talked about the most is gender. What is a

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<v Speaker 1>woman is socially constructed and therefore mutable, and therefore can

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<v Speaker 1>be understood to include, for example, a trans woman like myself,

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<v Speaker 1>as well as this woman like you all. And I

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<v Speaker 1>don't really want to get into the gender thing too

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<v Speaker 1>much right now, but one of my favorite examples of

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<v Speaker 1>social construction, maybe this is a weird one. Okay. If

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<v Speaker 1>you gave a map of the world to a kid

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<v Speaker 1>and ask them how many continents there were, they're not

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<v Speaker 1>going to say seven. They're going to say six if

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<v Speaker 1>they get convinced that Australia is big enough to count, right,

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<v Speaker 1>because you've just taught the kid that the continent is

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<v Speaker 1>a land mass right, and so then they'll say six

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<v Speaker 1>not seven. Because it is social construction that gives us

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<v Speaker 1>Asia and Europe. This is my theory. Someone might tell

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<v Speaker 1>me I'm wrong at some point.

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<v Speaker 3>Now, somebody will definitely tell you you're wrong at some point,

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<v Speaker 3>but that's just because that person's an asshole.

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<v Speaker 1>Yeah, yeah, fair enough, that's true. So in general, the

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<v Speaker 1>social construction of disability seeks to remove barriers for participation

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<v Speaker 1>in society versus the medical model, which seeks to medically

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<v Speaker 1>solve disability. In the social model, the impairment is the

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<v Speaker 1>medical condition that sets someone up for disability, whereas disability

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<v Speaker 1>itself is the result of the interaction between people living

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<v Speaker 1>with impairments and the barriers in the physical, attitudinal, communication,

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<v Speaker 1>and social environment. Shout outs to the group people with

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<v Speaker 1>Disability Australia for that definition. In the social constructive disability,

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<v Speaker 1>it's not a disability until barriers are put up by society.

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<v Speaker 1>And this model has been in people's minds one way

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<v Speaker 1>or another for a very long time, but it was

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<v Speaker 1>in the seventies and eighties that it kicked in more

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<v Speaker 1>and got its name and stuff, at least as I've

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<v Speaker 1>been able to find in nineteen seventy five, a UK

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<v Speaker 1>organization called the Union of Physically Impaired Against Segregation said,

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<v Speaker 1>in our view, it is society which disables physically impaired people.

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<v Speaker 1>Disability is something imposed on top of our impairments. By

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<v Speaker 1>the way, we are unnecessarily isolated and excluded from full

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<v Speaker 1>participation in society. In nineteen eighty three, a disabled academic

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<v Speaker 1>named Mike Oliver gave this name, gave this the name

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<v Speaker 1>the Social Model of Disability. And to me, it's not

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<v Speaker 1>a coincidence that this movement started around nineteen seventy when

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<v Speaker 1>just about everything in American society was changing, well, Western society.

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<v Speaker 1>A lot of this comes from the UK as well.

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<v Speaker 1>The more I read about late sixties and early seventies

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<v Speaker 1>in the US, the more it feels like we actually

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<v Speaker 1>kind of did have a revolution, not as complete as

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<v Speaker 1>one of we would have liked, but modern feminism, anti racism,

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<v Speaker 1>bodily autonomy, decolonization, queer liberation, disability rights, just fucking all

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<v Speaker 1>of it and pouring in because of people fighting really

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<v Speaker 1>really hard with everything from sit ins to rifles. And

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<v Speaker 1>I bring this up because I think we owe everything

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<v Speaker 1>to the prisoners who are still in fucking prison from

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<v Speaker 1>that time, because there are still people in prison from

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<v Speaker 1>these struggles. The other thing about that model is it's

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<v Speaker 1>a really good lens with which to understand some of

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<v Speaker 1>the problems in capitalist society, or really productivity is the

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<v Speaker 1>end goal society. Author Susan Wendell, in an essay called

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<v Speaker 1>the Social Construction of Disability, said, when the pace of

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<v Speaker 1>life in a society increases, there is a tendency for

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<v Speaker 1>more people to become disabled, not only because of physically

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<v Speaker 1>damaging consequences of efforts to go faster, but also because

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<v Speaker 1>fewer people can meet the expectations of quote normal performance.

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<v Speaker 1>The physical and mental limitations of those who cannot meet

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<v Speaker 1>the new pace become concer aspicuous and disabling, even though

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<v Speaker 1>the same limitations were inconspicuous and irrelevant to full participation

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<v Speaker 1>in a slower paced society. That one kind of like,

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<v Speaker 1>mind blew me a little bit when I like, just

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<v Speaker 1>like this idea that it's like, yeah, you can see

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<v Speaker 1>that we are suddenly disabled because more is expected of us, right,

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<v Speaker 1>so fewer people are meeting that bar. The other thing

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<v Speaker 1>that she said in there that I think is worth

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<v Speaker 1>pointing out, quote two things are important to remember about

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<v Speaker 1>the help that people with disabilities may need. One is

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<v Speaker 1>that most industrialized societies give non disabled people, in different

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<v Speaker 1>degrees and kinds, depending on class, race, gender, and other factors,

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<v Speaker 1>a lot of help in the form of education, training,

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<v Speaker 1>social support, public communication and transportation facilities, public recreation, and

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<v Speaker 1>other services. The help that non disabled people received tends

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<v Speaker 1>to be taken for granted. It is not considered help

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<v Speaker 1>but entitlement because it has offered to citizens who fit

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<v Speaker 1>the social paradigms, who definition are not considered dependent on

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<v Speaker 1>social help. And so just pointing out that like literally

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<v Speaker 1>everyone gets help from society, you know, and that absolutely

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<v Speaker 1>able body people or not disabled people get more help

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<v Speaker 1>in a lot of ways, you know. And Mora Lee way, yeah, totally.

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<v Speaker 1>So almost on talking about the social conceptions of disability.

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<v Speaker 1>But because being me, I spent a while reading about

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<v Speaker 1>medieval conceptions of disability, because I like that branding, and

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<v Speaker 1>because anything that might have a sword in it is

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<v Speaker 1>just like cooler, right, you.

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<v Speaker 2>Could go for it.

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<v Speaker 1>Yeah, I think seeing how social constructs change over time

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<v Speaker 1>is incredibly useful to our modern conceptions. Medieval conceptions of

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<v Speaker 1>disability were radically different from our own, and they weren't

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<v Speaker 1>the medical model. They weren't good, but they weren't They're

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<v Speaker 1>just different, right, I'm still learning about this. Medieval studies

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<v Speaker 1>is very complicated because medieval studies is like millions of

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<v Speaker 1>different cultures over like a thousand years, all like cramped together,

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<v Speaker 1>is like you know, and usually it means like the

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<v Speaker 1>Christian West, but even then there's like all of these things. Anyway,

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<v Speaker 1>the medieval Christian world was a world full of where

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<v Speaker 1>where things were judged by morality first and foremost, as

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<v Speaker 1>compared to currently where we're judged by like productivity. Right,

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<v Speaker 1>So in the current world, you're not disabled until you

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<v Speaker 1>can't be productive to society. In the medieval world, at

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<v Speaker 1>least in some places, and in some societies, you weren't

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<v Speaker 1>disabled except by moral failing. Physical impairment wasn't always enough

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<v Speaker 1>to count. That said, there were complicated prejudices against impairment.

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<v Speaker 1>It seems like some people were like, Oh, you're judged

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<v Speaker 1>by God as a sinner and that's why you look

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<v Speaker 1>like that. And other people were like, no, you're living

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<v Speaker 1>closer to God, living out purgatory in this life. You'll

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<v Speaker 1>get to heaven sooner. Neither one of these is good.

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<v Speaker 2>Right, but you know you're made to suffer. Yeah, you

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<v Speaker 2>can get the rewards when you die.

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<v Speaker 1>Yeah.

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<v Speaker 2>Thanks.

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<v Speaker 1>I like the current method, the social construction model, that

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<v Speaker 1>the one that.

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<v Speaker 2>But so can we add the somehow add a saying

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<v Speaker 2>about swords to help out that other one to make

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<v Speaker 2>you like it better somehow?

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<v Speaker 4>Well?

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<v Speaker 1>I really like the Tarot card the Nine of Swords

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<v Speaker 1>where it's like the woman sitting in bed with nine

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<v Speaker 1>swords on the wall, and I just it's like, it

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<v Speaker 1>couldn't be me. Could you imagine waking up and having

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<v Speaker 1>nine swords and being sad? I can't?

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<v Speaker 2>I could?

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<v Speaker 1>I could?

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<v Speaker 2>I think they're yeah, because like what if there's there's

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<v Speaker 2>why why does she have the swords? What are the

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<v Speaker 2>swords for? Is it for her? Or is it like

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<v Speaker 2>against her? Like? What? What?

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<v Speaker 4>Right?

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<v Speaker 5>Right?

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<v Speaker 1>I get? Okay, Okay, I see what you're saying.

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<v Speaker 2>I'm a sad sag. You can't ask me questions like that.

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<v Speaker 1>I'll find sad anywhere.

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<v Speaker 2>I got this. Let me bestimistic.

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<v Speaker 1>I really fixed my last name too soon. By like

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<v Speaker 1>mid twenties, I was like, I kill Joyce. Who I am?

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<v Speaker 1>I'm like literally professional optimist at this point basically try

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<v Speaker 1>and telling.

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<v Speaker 2>To be constantly smiling, and they're talking about happy people.

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<v Speaker 2>I'm like, this doesn't make sense.

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<v Speaker 1>I try to be really outgoing in my twenties, and

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<v Speaker 1>that's why I was a kilt choice. My social battery

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<v Speaker 1>was constantly drained, so I was always fair crouchy. All right,

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<v Speaker 1>that's fair. So back to Alec briefly, we're almost done

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<v Speaker 1>with Alex.

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<v Speaker 2>Oh my god, we're still talking about Alex LESCo.

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<v Speaker 1>Okay. He left a legacy that people argue about to

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<v Speaker 1>this day. Why is this important? Because he was close

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<v Speaker 1>friends with Helen Keller and her entire life her over

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<v Speaker 1>her entire life. It was a huge inspiration for her

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<v Speaker 1>positions on many things, including almost certainly her position on eugenics,

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<v Speaker 1>which we will get to. She dedicated her first book

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<v Speaker 1>to him, and both of his brothers died of tuberculosis,

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<v Speaker 1>which has nothing to do with this episode. I just

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<v Speaker 1>tracked TV's body count in all my episodes because there's

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<v Speaker 1>something wrong with me, and we're up to four at

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<v Speaker 1>this point.

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<v Speaker 2>Wait, only four?

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<v Speaker 1>Yeah, I mean that I found in that.

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<v Speaker 2>Yeah, you've done so many episodes.

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<v Speaker 3>This episode only in this episode, that's okay, It's like, yeah, yeah, well,

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<v Speaker 3>that's you've only.

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<v Speaker 2>Found four the entire time you've been on for over

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<v Speaker 2>a year.

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<v Speaker 3>Yeah.

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<v Speaker 1>No, it's just the fact that someone dies of TB

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<v Speaker 1>in every episode I do. In this episode, yeah, yeah.

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<v Speaker 2>Do you for the entirety of the seasons?

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<v Speaker 1>No, because some of them are you need to, Although

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<v Speaker 1>I keep bringing this up because I'm just really excited

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<v Speaker 1>about it. The first a Manda get the first trans

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<v Speaker 1>man to get gender firming surgery in the United States,

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<v Speaker 1>and like at all that we know of, went on

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<v Speaker 1>to save millions of people from TB by revolutionizing the

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<v Speaker 1>way that we screened for TV. Name was Alan Hart,

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<v Speaker 1>cool with fewer caveats. Alan Hart was just great, all right,

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<v Speaker 1>so I like it. Alec Bell he starts hanging out

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<v Speaker 1>with young Helen Keller and she's like seven something. Sorry,

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<v Speaker 1>not even seven yet, I think at this point, and

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<v Speaker 1>he's like, Hey, go talk to the Perkins Institute for

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<v Speaker 1>the Blind. That's where you're going to find your answers.

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<v Speaker 1>So Bridgman, Laura Bridgeman is still there, she lives there,

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<v Speaker 1>she's hanging out and the school Perkins was like, oh,

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<v Speaker 1>we have this twenty year old student who just graduated.

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<v Speaker 1>Anne Sullivan she could go help you, and this started

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<v Speaker 1>a fifty year friendship between Helen Keller and Anne Sullivan.

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<v Speaker 1>Anne considered not taking the job because of Helen's family's

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<v Speaker 1>connections to, you know, treating humans like chattel, but she

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<v Speaker 1>ends up taking the job and the world is probably

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<v Speaker 1>better off for that. Helen refers to March fifth, eighteen

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<v Speaker 1>eighty seven as her soul's birthday. When Anne showed up,

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<v Speaker 1>immediately she started teaching Helen words by writing them in

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<v Speaker 1>her hand, and the first thing she handed Helen was

0:11:52.960 --> 0:11:55.640
<v Speaker 1>a doll and then spelled out the word doll in

0:11:55.679 --> 0:12:00.800
<v Speaker 1>her hand. This didn't work right, the first attempt, of

0:12:00.840 --> 0:12:04.559
<v Speaker 1>course didn't work. But a thing that makes me happy

0:12:04.600 --> 0:12:07.520
<v Speaker 1>about this is that I know at some point Helen

0:12:07.520 --> 0:12:09.640
<v Speaker 1>wound up with a doll from Laura Bridgeman, with clothes

0:12:09.640 --> 0:12:13.439
<v Speaker 1>that Laura herself had hands sewn for the doll. And

0:12:13.480 --> 0:12:16.240
<v Speaker 1>so I really like the idea that seven year old

0:12:16.240 --> 0:12:20.800
<v Speaker 1>Helen's first words that she was shown was the representation

0:12:20.880 --> 0:12:22.600
<v Speaker 1>of this gift of love from someone who had been

0:12:22.600 --> 0:12:25.360
<v Speaker 1>through it before her, right, And it just like makes

0:12:25.400 --> 0:12:26.120
<v Speaker 1>me happy.

0:12:26.720 --> 0:12:29.120
<v Speaker 2>It does. But you know what I keep thinking about

0:12:29.360 --> 0:12:31.120
<v Speaker 2>is the people who would gouge out the eyes.

0:12:32.320 --> 0:12:37.200
<v Speaker 1>Yeah, of their dolls. I'm sorry, no, no, it's a

0:12:37.280 --> 0:12:41.720
<v Speaker 1>really striking image. I'm sorry, No, it's it's.

0:12:41.960 --> 0:12:48.680
<v Speaker 2>I'm never gonna be invited. Whoa. Yeah, Like that's so sweet.

0:12:48.679 --> 0:12:50.280
<v Speaker 2>But I keep thinking about the bad people.

0:12:50.760 --> 0:12:55.079
<v Speaker 3>Yeah, I mean the children right here, and you're just

0:12:56.000 --> 0:13:02.920
<v Speaker 3>me that.

0:13:01.760 --> 0:13:04.520
<v Speaker 2>I just go real dark. Anyway, keep it alight, let's go,

0:13:04.640 --> 0:13:05.000
<v Speaker 2>let's go.

0:13:07.040 --> 0:13:10.520
<v Speaker 1>So it took her about a month for this to

0:13:10.760 --> 0:13:13.760
<v Speaker 1>for her to get it to go from like mimicry

0:13:13.800 --> 0:13:16.480
<v Speaker 1>to understanding. And this breakthrough event has been made famous

0:13:16.480 --> 0:13:19.000
<v Speaker 1>everywhere in the world. And which is that she spelled

0:13:19.040 --> 0:13:22.120
<v Speaker 1>out the word water while running water from a fountain

0:13:22.160 --> 0:13:26.000
<v Speaker 1>over Helen's hand, and basically, you know, Helen Keller's like,

0:13:26.320 --> 0:13:29.640
<v Speaker 1>oh shit, this is a thing that represents this other thing.

0:13:30.200 --> 0:13:33.199
<v Speaker 1>Fuck yeah, teach me all the things that represent other things.

0:13:33.920 --> 0:13:37.240
<v Speaker 1>And she just hits the ground running. There's a there's

0:13:37.280 --> 0:13:39.800
<v Speaker 1>a statue at the US Capital of Helen at the

0:13:39.800 --> 0:13:44.720
<v Speaker 1>water fountain, and I don't know, it's like, it's funny

0:13:44.760 --> 0:13:46.640
<v Speaker 1>to me because she's this revolutionary socialist and there's a

0:13:46.640 --> 0:13:48.679
<v Speaker 1>statue of her at the Capitol that said she did

0:13:48.760 --> 0:13:52.439
<v Speaker 1>meet every US president She's just actually that fucking famous, right,

0:13:53.480 --> 0:13:57.520
<v Speaker 1>And this is how people ignore her life is that

0:13:58.000 --> 0:14:00.760
<v Speaker 1>she is immortalized in bronze in the US capital when

0:14:00.760 --> 0:14:04.240
<v Speaker 1>she's seven years old, when she first learns how to speak,

0:14:04.600 --> 0:14:07.080
<v Speaker 1>not what she learned how to say to most of

0:14:07.120 --> 0:14:09.080
<v Speaker 1>the world. Her story stops as soon as she can

0:14:09.120 --> 0:14:11.760
<v Speaker 1>read and write and communicate. The cool thing is done.

0:14:11.840 --> 0:14:14.960
<v Speaker 1>Story over. Little girl overcomes adversity through hard work and friendship.

0:14:15.040 --> 0:14:18.080
<v Speaker 1>National hero No notes, what people don't like talking about

0:14:18.080 --> 0:14:20.800
<v Speaker 1>is what she actually said. And there's another problem with

0:14:20.840 --> 0:14:23.040
<v Speaker 1>stopping the story of Helen Keller when she was a child.

0:14:23.760 --> 0:14:27.760
<v Speaker 1>People in fantilize people with disabilities fucking constantly. I want

0:14:27.760 --> 0:14:31.400
<v Speaker 1>to quote a black disability, writes lawyer named Haben Germa

0:14:31.920 --> 0:14:35.560
<v Speaker 1>from an interview that she did with Time magazine. Quote.

0:14:35.920 --> 0:14:38.720
<v Speaker 1>Since society only portrays Helen Keller as a little girl,

0:14:39.120 --> 0:14:42.600
<v Speaker 1>a lot of people subconsciously learn to infantilize disabled adults.

0:14:43.160 --> 0:14:46.120
<v Speaker 1>And I've been treated like a child. Many disabled adults

0:14:46.160 --> 0:14:48.680
<v Speaker 1>have been treated like children. That makes it difficult to

0:14:48.680 --> 0:14:50.720
<v Speaker 1>get a job, to be treated with respect, to get

0:14:50.720 --> 0:14:54.480
<v Speaker 1>good quality education and healthcare as an adult. So yeah,

0:14:55.640 --> 0:14:58.760
<v Speaker 1>the story does not stop when she's seven or eight years.

0:14:58.600 --> 0:15:02.680
<v Speaker 2>Old, and that story that we know really just kind

0:15:02.680 --> 0:15:08.120
<v Speaker 2>of highlights and Sullivan more than Helen Keller's achievements, as

0:15:08.200 --> 0:15:10.400
<v Speaker 2>well as the fact that thinking about the fact that

0:15:10.440 --> 0:15:13.720
<v Speaker 2>she learned a language like that in a month, Yeah,

0:15:13.760 --> 0:15:17.600
<v Speaker 2>that's incredible. Yeah, I'm trying to relearn a language now

0:15:17.680 --> 0:15:20.120
<v Speaker 2>and it's not working well.

0:15:20.160 --> 0:15:23.360
<v Speaker 1>She she learned that language was what was happening in

0:15:23.400 --> 0:15:25.360
<v Speaker 1>a month, right, But the.

0:15:25.280 --> 0:15:27.240
<v Speaker 2>Fact she could really get into it, the fact that

0:15:27.360 --> 0:15:30.080
<v Speaker 2>there's like this correlation that it actually happened, and of

0:15:30.120 --> 0:15:33.280
<v Speaker 2>course she builds up, but this whole level is like, yeah,

0:15:33.480 --> 0:15:36.320
<v Speaker 2>as a child, I remember trying to learn English and

0:15:36.400 --> 0:15:38.480
<v Speaker 2>it took me six months, and I you know, with

0:15:38.520 --> 0:15:40.920
<v Speaker 2>all of the different things, like she had an incredible

0:15:40.960 --> 0:15:44.200
<v Speaker 2>achievement and she was they do they make it. They

0:15:44.240 --> 0:15:47.280
<v Speaker 2>set it up to be as if she was incapable

0:15:47.280 --> 0:15:49.800
<v Speaker 2>to begin with, and that whole level again they being

0:15:49.840 --> 0:15:52.800
<v Speaker 2>the story right right, the story. Yeah, but then you

0:15:52.840 --> 0:15:56.600
<v Speaker 2>look at the levels like, wow, this is more than

0:15:57.120 --> 0:16:00.280
<v Speaker 2>just your typical of like I taught something to this

0:16:00.600 --> 0:16:02.720
<v Speaker 2>and this person was so great that they were able

0:16:02.720 --> 0:16:05.520
<v Speaker 2>to teach them. It was her abilities to do that.

0:16:05.600 --> 0:16:07.880
<v Speaker 2>It's like that that takes away from her story a

0:16:07.920 --> 0:16:08.240
<v Speaker 2>little bit.

0:16:08.280 --> 0:16:10.520
<v Speaker 1>I feel like, no, that makes a lot of sense,

0:16:10.560 --> 0:16:13.320
<v Speaker 1>and it also weirdly also leads out leaves out the

0:16:13.400 --> 0:16:16.160
<v Speaker 1>larger context of because when it gets presented as like

0:16:16.600 --> 0:16:18.880
<v Speaker 1>the first deaf blind person to learn to communicate, which

0:16:18.920 --> 0:16:22.360
<v Speaker 1>is a lie, one of the things that gets left

0:16:22.360 --> 0:16:28.240
<v Speaker 1>out is literally this lineage where Laura like lived with Anne,

0:16:28.400 --> 0:16:31.720
<v Speaker 1>you know, and like it's like we stand on the

0:16:31.720 --> 0:16:35.440
<v Speaker 1>shoulders of giants, like we create things because we as

0:16:35.440 --> 0:16:38.200
<v Speaker 1>a society learn things. And and I don't mean to

0:16:38.240 --> 0:16:40.960
<v Speaker 1>take away from Helen's achievements by saying this, you know,

0:16:40.960 --> 0:16:46.000
<v Speaker 1>it's like it's all of this stuff. And so yeah,

0:16:46.240 --> 0:16:48.240
<v Speaker 1>when she was seven or eight, not long after Anne

0:16:48.240 --> 0:16:50.640
<v Speaker 1>showed up, the two moved up north and Helen attended

0:16:50.680 --> 0:16:53.560
<v Speaker 1>the Perkins Institute for the Blind, then bounced around to

0:16:53.600 --> 0:16:56.080
<v Speaker 1>a couple of schools for the deaf. She went to

0:16:56.080 --> 0:16:57.760
<v Speaker 1>New York for a minute for a school to the deaf,

0:16:58.480 --> 0:17:00.000
<v Speaker 1>Then she went to a regular high school for a while,

0:17:00.280 --> 0:17:02.480
<v Speaker 1>as I can tell, And then she did the this

0:17:02.560 --> 0:17:04.400
<v Speaker 1>was when I was speed running a little bit this part.

0:17:05.880 --> 0:17:07.760
<v Speaker 1>Then she did the thing that she's famous for, which

0:17:07.800 --> 0:17:12.320
<v Speaker 1>is go to Harvard. Well, I mean, I don't of

0:17:12.359 --> 0:17:14.600
<v Speaker 1>you knew this, but you can't have girls studying at

0:17:14.600 --> 0:17:19.840
<v Speaker 1>Harvards shes a Radcliffe, the women's annex of Harvard.

0:17:20.560 --> 0:17:26.520
<v Speaker 2>Okay, I'm trying to, like because the storylines and what

0:17:26.640 --> 0:17:30.320
<v Speaker 2>I know versus what like they don't match. I'm like, oh, oh.

0:17:30.119 --> 0:17:32.000
<v Speaker 1>No, tell me, tell me. I'm curious.

0:17:32.119 --> 0:17:35.320
<v Speaker 2>No no, no no no, meaning like because of the way

0:17:35.359 --> 0:17:38.320
<v Speaker 2>that it's framed, you think it's so far back past,

0:17:38.760 --> 0:17:40.600
<v Speaker 2>but it really and then at the same time, like

0:17:40.640 --> 0:17:43.320
<v Speaker 2>it my timeline is off, is what I'm.

0:17:43.240 --> 0:17:47.600
<v Speaker 1>Like, Oh I see yeah, yeah, yeah, yeah yeah. She goes.

0:17:48.600 --> 0:17:50.639
<v Speaker 1>She goes to Radcliffe, which is the women's annex of

0:17:50.640 --> 0:17:54.760
<v Speaker 1>Harvard where they quarantine all the cooties. And the rich

0:17:54.800 --> 0:17:58.320
<v Speaker 1>philanthropist guy who paid for her education was someone that

0:17:58.359 --> 0:18:01.320
<v Speaker 1>she met through her good pal Mark Twain. I can't

0:18:01.320 --> 0:18:03.439
<v Speaker 1>remember what episode we talked about Mark Twain on. He

0:18:03.560 --> 0:18:07.280
<v Speaker 1>is complicated. She's very good at being friends with complicated folks.

0:18:08.240 --> 0:18:11.120
<v Speaker 1>The rich guy, his name is Henry Huddleston Rogers. He's

0:18:11.119 --> 0:18:15.439
<v Speaker 1>an oil magnate who invented the oil pipeline. Thanks Henry

0:18:15.480 --> 0:18:20.240
<v Speaker 1>Huddleston Rogers. He was half evil capitalist and half progressive reformer,

0:18:21.160 --> 0:18:23.840
<v Speaker 1>and not just with having paid for Helen. He like

0:18:24.720 --> 0:18:28.480
<v Speaker 1>did a lot of work of I can't remember where

0:18:28.480 --> 0:18:30.760
<v Speaker 1>they funded. I can't remember what he funded. He funded

0:18:30.760 --> 0:18:33.960
<v Speaker 1>a bunch of stuff. I don't know they were good stuff.

0:18:34.119 --> 0:18:36.640
<v Speaker 1>Now he's fucking he invented the oil pipeline. Was a millionaire,

0:18:37.800 --> 0:18:39.520
<v Speaker 1>cool people he is not.

0:18:40.000 --> 0:18:42.679
<v Speaker 2>So Yeah, did Helen not come from a rich family.

0:18:42.800 --> 0:18:45.440
<v Speaker 1>Oh, she came from a rich family, but I think

0:18:45.480 --> 0:18:48.359
<v Speaker 1>that there's probably like rich family money. Like Also, some

0:18:48.400 --> 0:18:50.440
<v Speaker 1>of the ways it's described is that her family wealth

0:18:50.520 --> 0:18:52.480
<v Speaker 1>was like kind of shot by the fact that they

0:18:53.119 --> 0:18:56.120
<v Speaker 1>got their asses kicked by trying to have an unjust war,

0:18:56.760 --> 0:18:56.960
<v Speaker 1>you know.

0:18:57.200 --> 0:18:59.720
<v Speaker 2>Okay, so I know they didn't lose a lot, but

0:19:01.359 --> 0:19:05.560
<v Speaker 2>apparently it wasn't enough to get not a lot lot okay, okay,

0:19:06.240 --> 0:19:08.840
<v Speaker 2>yeah a lot, not a lot lot, and I feel

0:19:08.960 --> 0:19:13.600
<v Speaker 2>not enough. Yeah, they still had money, yeah, instead.

0:19:13.240 --> 0:19:15.120
<v Speaker 1>Of like giving it all to the people who had

0:19:15.160 --> 0:19:16.080
<v Speaker 1>literally built all.

0:19:16.000 --> 0:19:19.880
<v Speaker 2>Of their wealth, right, I mean, they didn't get in prison,

0:19:20.000 --> 0:19:21.040
<v Speaker 2>they still had their land.

0:19:21.480 --> 0:19:25.000
<v Speaker 1>I know exactly. They did fucking fine. They did a

0:19:25.000 --> 0:19:31.040
<v Speaker 1>little too fine. They were fine. Yeah, so yeah, no,

0:19:31.200 --> 0:19:33.560
<v Speaker 1>so so Helen Keller goes to college, becomes the first

0:19:33.560 --> 0:19:37.480
<v Speaker 1>deaf blind person to get a bachelor's degree, and her

0:19:37.480 --> 0:19:39.360
<v Speaker 1>time at Harvard in like one version of the story.

0:19:39.400 --> 0:19:40.880
<v Speaker 1>There's so many versions of the story and a lot

0:19:40.880 --> 0:19:42.760
<v Speaker 1>of At this point you get into multiple versions of

0:19:42.760 --> 0:19:46.520
<v Speaker 1>the story that are all kind of true. Although before

0:19:46.520 --> 0:19:48.840
<v Speaker 1>we get into those stories, I want to tell the

0:19:48.920 --> 0:19:52.399
<v Speaker 1>story about the person who didn't have any goods or

0:19:52.440 --> 0:19:54.600
<v Speaker 1>services and was very sad.

0:19:56.280 --> 0:19:58.600
<v Speaker 2>And then I need these goods and service like.

0:19:58.600 --> 0:20:02.639
<v Speaker 1>A yeah, like a shiny city on the hill. There

0:20:02.680 --> 0:20:05.399
<v Speaker 1>were goods and there were services, and they were offered

0:20:05.440 --> 0:20:13.080
<v Speaker 1>at competitive prices. God, all right, there's some advertisement. Yes, thanks,

0:20:18.520 --> 0:20:22.679
<v Speaker 1>and we're back. And Margaret is dealing with the complexity

0:20:22.720 --> 0:20:24.560
<v Speaker 1>of having to come up with some other clever way

0:20:24.600 --> 0:20:28.760
<v Speaker 1>to point out the complexity of pointing out ads. Oh yeah,

0:20:28.880 --> 0:20:29.800
<v Speaker 1>four times a week.

0:20:29.920 --> 0:20:32.840
<v Speaker 2>Perfect, So we just ignore them.

0:20:33.440 --> 0:20:36.359
<v Speaker 1>No, that's completely fair. I kind of like, like, I

0:20:36.400 --> 0:20:39.760
<v Speaker 1>just think it's like funny to be like, eh, you know, yeah,

0:20:40.080 --> 0:20:42.080
<v Speaker 1>roun here come the ads. I don't know whatever.

0:20:42.160 --> 0:20:46.680
<v Speaker 2>I feel like y'all have a lot more space, I guess,

0:20:46.680 --> 0:20:50.080
<v Speaker 2>freedom to do with the ads than we do, because

0:20:50.480 --> 0:20:52.480
<v Speaker 2>I don't know if I've ever told you this, Sophie.

0:20:52.520 --> 0:20:55.400
<v Speaker 2>After I got done with Behind the Bastards, and we

0:20:55.480 --> 0:20:59.119
<v Speaker 2>know how Robert likes to introduce the ads, and he

0:20:59.240 --> 0:21:02.920
<v Speaker 2>got an email from a listener who came to listen

0:21:02.920 --> 0:21:05.840
<v Speaker 2>to our show was criticizing her for not doing the

0:21:05.880 --> 0:21:09.320
<v Speaker 2>same thing as a Robert for the ad breaks. And

0:21:09.359 --> 0:21:11.600
<v Speaker 2>she was like, what he hell, I wasn't even on

0:21:11.640 --> 0:21:12.199
<v Speaker 2>that show.

0:21:13.000 --> 0:21:18.159
<v Speaker 3>God, get fucking life that you track down a host

0:21:18.160 --> 0:21:20.920
<v Speaker 3>of a podcast to complain that they're not doing ad

0:21:21.000 --> 0:21:25.520
<v Speaker 3>transitions in the same way as a as a comedic

0:21:25.960 --> 0:21:28.400
<v Speaker 3>history podcast like come the Rock on.

0:21:29.520 --> 0:21:31.760
<v Speaker 2>Or like we have a whole different standard when it

0:21:31.760 --> 0:21:33.240
<v Speaker 2>comes to our podcast.

0:21:33.480 --> 0:21:36.840
<v Speaker 5>Yeah, that's ridiculous.

0:21:37.000 --> 0:21:39.480
<v Speaker 2>But yes, Margaret, you're doing a great job. And I

0:21:39.680 --> 0:21:41.000
<v Speaker 2>joined every single one of them.

0:21:41.080 --> 0:21:44.359
<v Speaker 1>Thank you. Yeah, why I get paid the big bucks.

0:21:44.359 --> 0:21:45.960
<v Speaker 1>I don't actually write the scripts. All I do is

0:21:46.000 --> 0:21:46.960
<v Speaker 1>the ad transitions.

0:21:48.240 --> 0:21:48.840
<v Speaker 2>It's amazing.

0:21:50.960 --> 0:21:52.760
<v Speaker 1>Ye that would be easy, man, I have such an

0:21:52.760 --> 0:21:53.880
<v Speaker 1>easy life anyway.

0:21:54.640 --> 0:21:57.600
<v Speaker 2>So coming back.

0:21:57.480 --> 0:22:00.640
<v Speaker 1>To yeah, her time at Harvard, her time at Cooties,

0:22:00.640 --> 0:22:04.399
<v Speaker 1>Harvard gets presented at as this like great accomplishment, this

0:22:04.480 --> 0:22:07.520
<v Speaker 1>huge place of learning and wonder of fucking Hogwarts or whatever,

0:22:08.160 --> 0:22:11.760
<v Speaker 1>And this is not how Helen Keller what Helen Keller

0:22:11.760 --> 0:22:14.679
<v Speaker 1>had to say about it. In nineteen sixteen, in an

0:22:14.760 --> 0:22:16.840
<v Speaker 1>article in the New York Tribune, she talks about how

0:22:16.840 --> 0:22:20.280
<v Speaker 1>she learned how society creates disability, how reading HG. Wells

0:22:20.280 --> 0:22:23.040
<v Speaker 1>and Karl Marx opened her up to understanding how human

0:22:23.080 --> 0:22:27.520
<v Speaker 1>suffering and often disability, was created by capitalism. The interviewer

0:22:27.560 --> 0:22:30.000
<v Speaker 1>asked her, and all of this had to come after

0:22:30.040 --> 0:22:32.160
<v Speaker 1>you left college. Did you get none of this knowledge

0:22:32.320 --> 0:22:36.800
<v Speaker 1>of life at college? Her answer is no. Like the

0:22:37.520 --> 0:22:41.159
<v Speaker 1>interviewer goes on at length about how emphatic this no is,

0:22:41.800 --> 0:22:45.919
<v Speaker 1>college isn't the place to go for any ideas, She

0:22:45.960 --> 0:22:49.240
<v Speaker 1>said about her teachers, they did not teach me about

0:22:49.240 --> 0:22:51.880
<v Speaker 1>things as they are today, or about the vital problems

0:22:51.880 --> 0:22:54.800
<v Speaker 1>of the people. They taught me Greek drama and Roman history.

0:22:54.840 --> 0:22:57.480
<v Speaker 1>They celebrated the achievements of war rather than those of

0:22:57.600 --> 0:23:00.560
<v Speaker 1>the heroes of peace. For instance, there were a dozen

0:23:00.640 --> 0:23:04.400
<v Speaker 1>chapters on war where there were a few paragraphs about

0:23:04.440 --> 0:23:07.359
<v Speaker 1>the inventors. And it is this over emphasis on the

0:23:07.400 --> 0:23:11.240
<v Speaker 1>cruelties of life that breeds the wrong ideal. Education taught

0:23:11.280 --> 0:23:13.040
<v Speaker 1>me that it was a finer thing to be a

0:23:13.160 --> 0:23:17.000
<v Speaker 1>Napoleon than to create a new potato. This is where

0:23:17.000 --> 0:23:20.399
<v Speaker 1>I should have done the ad break with potato. I know,

0:23:20.640 --> 0:23:25.320
<v Speaker 1>really fucked that one up. Yeah, golden potato.

0:23:25.760 --> 0:23:29.760
<v Speaker 2>Golden potatoes. Wait, the school zone people have an obsession

0:23:29.800 --> 0:23:30.400
<v Speaker 2>with potatoes.

0:23:30.560 --> 0:23:31.960
<v Speaker 1>Yeah, that was a thing for a while.

0:23:31.920 --> 0:23:32.760
<v Speaker 5>Just me and MagPi.

0:23:33.520 --> 0:23:36.720
<v Speaker 1>Yeah, potatoes, I just think they're neat.

0:23:36.960 --> 0:23:39.480
<v Speaker 2>I mean, I agree with you. Potatoes are delicious.

0:23:39.560 --> 0:23:41.240
<v Speaker 5>Yeah, gold gold potatoes are great.

0:23:42.040 --> 0:23:47.080
<v Speaker 1>Yeahm hmm yeah. Fan of the fan of the potato.

0:23:47.520 --> 0:23:51.840
<v Speaker 1>Helen Keller also said quote in the same interview, it

0:23:51.920 --> 0:23:53.720
<v Speaker 1>is my nature to fight as soon as I see

0:23:53.760 --> 0:23:56.600
<v Speaker 1>wrongs to be made right. So after I reld Red

0:23:56.640 --> 0:23:59.240
<v Speaker 1>Wells and Marks and learned what I did, I joined

0:23:59.280 --> 0:24:02.040
<v Speaker 1>a socialist brand. I made up my mind to do something,

0:24:02.359 --> 0:24:04.560
<v Speaker 1>and the best thing seemed to be joining to join

0:24:04.600 --> 0:24:07.680
<v Speaker 1>a fighting party and help their propaganda. That was four

0:24:07.760 --> 0:24:11.720
<v Speaker 1>years ago. I have become an industrialist. Since the interview

0:24:11.760 --> 0:24:15.720
<v Speaker 1>is shocked by this. They're like, quote, an industrialist, I asked,

0:24:15.720 --> 0:24:20.879
<v Speaker 1>surprised out of composure. You don't mean an IWW A syndicalist,

0:24:21.440 --> 0:24:25.680
<v Speaker 1>she said. I became an IWW, an industrial worker of

0:24:25.680 --> 0:24:28.360
<v Speaker 1>the world. I became an IWW because I found out

0:24:28.400 --> 0:24:32.000
<v Speaker 1>the Socialist Party was too slow. It is sinking into

0:24:32.000 --> 0:24:35.439
<v Speaker 1>the political bog. It is almost, if not quite impossible

0:24:35.440 --> 0:24:38.199
<v Speaker 1>for the party to keep its revolutionary character so long

0:24:38.240 --> 0:24:40.600
<v Speaker 1>as it occupies a place under the government and seeks

0:24:40.600 --> 0:24:43.080
<v Speaker 1>office under it. The government does not stand for the

0:24:43.119 --> 0:24:46.439
<v Speaker 1>interests of the Socialist Party is supposed to represent. The

0:24:46.520 --> 0:24:49.800
<v Speaker 1>true task is to unite and organize all workers on

0:24:49.840 --> 0:24:52.760
<v Speaker 1>an economic basis. And it is the workers themselves who

0:24:52.840 --> 0:24:56.679
<v Speaker 1>must secure freedom for themselves, who must grow strong. Nothing

0:24:56.680 --> 0:24:59.480
<v Speaker 1>can be gained by political action. This is why I

0:24:59.560 --> 0:25:03.760
<v Speaker 1>became and IWW so, yeah, this is not That's not

0:25:03.800 --> 0:25:05.720
<v Speaker 1>the Hell and Keller that they like talking about.

0:25:06.200 --> 0:25:09.560
<v Speaker 2>No again though, I think, as you said, as many

0:25:09.560 --> 0:25:12.080
<v Speaker 2>people said, they kept her as a child, so you like,

0:25:12.320 --> 0:25:15.600
<v Speaker 2>really really that's where you think the story ends and

0:25:15.640 --> 0:25:20.119
<v Speaker 2>realizing ah, yeah, she has some thoughts, Yeah, great thoughts.

0:25:20.640 --> 0:25:24.880
<v Speaker 1>She has twelve books, something like four hundred essays and

0:25:25.359 --> 0:25:28.840
<v Speaker 1>like wow, lectures and stuff that she wrote because after

0:25:28.880 --> 0:25:30.840
<v Speaker 1>college she started looking around and seeing what was wrong

0:25:30.880 --> 0:25:33.320
<v Speaker 1>with society, and she wrote. She also wrote openly about

0:25:33.320 --> 0:25:35.480
<v Speaker 1>the fact that she owed her success to class privilege.

0:25:35.560 --> 0:25:37.119
<v Speaker 1>Because there is something that you're reading all of this

0:25:37.240 --> 0:25:41.439
<v Speaker 1>and you're always like, yeah, of course it's not. She

0:25:41.480 --> 0:25:45.119
<v Speaker 1>accomplished an amazing thing, a lot of amazing things, but

0:25:45.160 --> 0:25:47.200
<v Speaker 1>a lot of them were accomplished because her family came

0:25:47.200 --> 0:25:50.320
<v Speaker 1>from money, right, and they came from fucking dirty money,

0:25:50.720 --> 0:25:53.720
<v Speaker 1>and she just wrote openly about that. She joined the

0:25:53.760 --> 0:25:57.600
<v Speaker 1>Wobblies in nineteen twelve and she wrote the IWW and

0:25:57.640 --> 0:26:00.560
<v Speaker 1>she wrote for the newspaper for years discussing, among other things,

0:26:00.560 --> 0:26:03.840
<v Speaker 1>the fact that disability was caused by social conditions. She

0:26:03.920 --> 0:26:06.760
<v Speaker 1>meant that in a fairly literal way as compared to

0:26:06.800 --> 0:26:09.320
<v Speaker 1>more of the modern social construction, although people also sometimes

0:26:09.359 --> 0:26:12.399
<v Speaker 1>refer to some of her writing as a precursor to

0:26:12.440 --> 0:26:17.360
<v Speaker 1>the social construction model. To quote her, I was appointed

0:26:17.359 --> 0:26:19.679
<v Speaker 1>on a commission to investigate the conditions of the blind

0:26:20.240 --> 0:26:22.560
<v Speaker 1>for the first time. I, who had thought blindness and

0:26:22.600 --> 0:26:25.719
<v Speaker 1>misfortune beyond human control, found that too much of it

0:26:25.800 --> 0:26:29.800
<v Speaker 1>was traceable to wrong industrial conditions, often caused by the

0:26:29.800 --> 0:26:33.560
<v Speaker 1>selfishness and greed of employers, and the social evil contributed

0:26:33.720 --> 0:26:36.639
<v Speaker 1>its share. I found that poverty drove women to a

0:26:36.720 --> 0:26:40.040
<v Speaker 1>life of shame that ended in blindness. And this is

0:26:40.040 --> 0:26:44.080
<v Speaker 1>her talking about sex work and syphilis causing blindness. Speaking

0:26:44.119 --> 0:26:49.080
<v Speaker 1>of complicated politics. So Helen Keller she just kind of

0:26:49.119 --> 0:26:53.159
<v Speaker 1>did everything. She walked picket lines, She toured around the

0:26:53.200 --> 0:26:57.280
<v Speaker 1>world talking about socialism and disability. She joined vaudeville for

0:26:57.320 --> 0:26:59.480
<v Speaker 1>five years. And this is kind of interesting. It's like

0:26:59.480 --> 0:27:01.160
<v Speaker 1>what we were talking about with Laura, where people would

0:27:01.200 --> 0:27:04.400
<v Speaker 1>come and see her as this entertainment thing. But Helen

0:27:05.240 --> 0:27:08.960
<v Speaker 1>chose this like this is the read that I've gotten

0:27:09.000 --> 0:27:11.800
<v Speaker 1>from the people I've read talking about this is that

0:27:12.680 --> 0:27:14.520
<v Speaker 1>this was like kind of more of a reclaiming of

0:27:14.520 --> 0:27:16.440
<v Speaker 1>her stories again in the way I've seen it presented,

0:27:16.720 --> 0:27:19.160
<v Speaker 1>where her act on vaudeville was her and Anne would

0:27:19.200 --> 0:27:21.119
<v Speaker 1>go up and she'd take about twenty minutes to like

0:27:21.160 --> 0:27:24.360
<v Speaker 1>describe her condition and stuff right and what had happened,

0:27:24.440 --> 0:27:27.240
<v Speaker 1>and it's sort of side showy, and then answer questions

0:27:27.240 --> 0:27:29.960
<v Speaker 1>from the audience. But I really should have written some

0:27:30.040 --> 0:27:32.479
<v Speaker 1>of them down. When she answers questions for the audience,

0:27:32.520 --> 0:27:34.560
<v Speaker 1>it's just full of snark and she's kind of a

0:27:34.600 --> 0:27:38.400
<v Speaker 1>stand up comic really like, yeah, she's funny as hell,

0:27:38.960 --> 0:27:42.320
<v Speaker 1>and she's just like, I don't know, I really should

0:27:42.320 --> 0:27:43.800
<v Speaker 1>have written them down, and now I feel guilty that

0:27:43.840 --> 0:27:48.239
<v Speaker 1>I didn't. And so she did vaudeville and liked it

0:27:48.280 --> 0:27:51.080
<v Speaker 1>a lot. And really I think she liked playing the

0:27:51.119 --> 0:27:55.240
<v Speaker 1>crowds and stuff like that. And they only stopped when Anne,

0:27:55.240 --> 0:27:58.720
<v Speaker 1>basically Anne's health like kind of stopped making that easy.

0:28:00.000 --> 0:28:03.399
<v Speaker 1>She traveled to dozens of countries. She learned five languages,

0:28:03.720 --> 0:28:07.600
<v Speaker 1>far more than I've ever learned. Frankly, she tried to

0:28:07.640 --> 0:28:10.919
<v Speaker 1>overthrow capitalism. She flew a plane once. This is one

0:28:10.960 --> 0:28:12.520
<v Speaker 1>of the things that gets used as an example of,

0:28:12.600 --> 0:28:16.000
<v Speaker 1>like clearly Helen Keller's fake is that she claims to

0:28:16.000 --> 0:28:18.959
<v Speaker 1>have flown a plane. It was a pr stunt. They

0:28:19.000 --> 0:28:20.600
<v Speaker 1>went up into an aircraft with her in the co

0:28:20.720 --> 0:28:22.960
<v Speaker 1>pilot's seat, and then she took the controls for a

0:28:23.000 --> 0:28:26.360
<v Speaker 1>little while once the flight was stabilized. Yeah, that's more

0:28:26.400 --> 0:28:27.680
<v Speaker 1>flying than I've ever fucking done.

0:28:27.800 --> 0:28:29.760
<v Speaker 2>Absolutely, I would never.

0:28:30.400 --> 0:28:35.720
<v Speaker 1>Yeah, she got into Christian mysticism. I wanted to learn

0:28:35.720 --> 0:28:38.240
<v Speaker 1>more about this. I always wish I had twice as

0:28:38.320 --> 0:28:41.520
<v Speaker 1>much time for every subject. She wrote twelve books. She

0:28:41.560 --> 0:28:44.320
<v Speaker 1>also her first like published or the first short story

0:28:44.360 --> 0:28:46.120
<v Speaker 1>stuff that she wrote with science fiction. That's when she

0:28:46.160 --> 0:28:48.280
<v Speaker 1>was little, but it ended up getting published because who

0:28:48.280 --> 0:28:48.560
<v Speaker 1>she is.

0:28:48.600 --> 0:28:50.920
<v Speaker 2>I think she wrote this when she was little. Yeah,

0:28:50.920 --> 0:28:53.800
<v Speaker 2>she wrote a science so it was good enough. They

0:28:53.840 --> 0:28:57.160
<v Speaker 2>wanted to publish it later. But I think I think

0:28:57.160 --> 0:28:58.920
<v Speaker 2>they wanted to publish it later once she was famous.

0:28:58.960 --> 0:29:04.120
<v Speaker 2>That's that's my best Okay, so using her name, it's.

0:29:03.920 --> 0:29:05.640
<v Speaker 1>My read but I don't know. I didn't read it.

0:29:06.560 --> 0:29:08.600
<v Speaker 2>Go read it right now, Okay, go do it.

0:29:08.640 --> 0:29:11.440
<v Speaker 1>Okay, we'll come back, and we're back and I haven't

0:29:11.480 --> 0:29:13.760
<v Speaker 1>read it, and no time has passed, all right. And

0:29:13.800 --> 0:29:16.800
<v Speaker 1>then here's the most complicated thing that I'm like confused

0:29:16.800 --> 0:29:19.800
<v Speaker 1>as shit by, that no one talks about in her

0:29:19.840 --> 0:29:23.040
<v Speaker 1>like list of things. Is this song that she wrote

0:29:23.080 --> 0:29:26.320
<v Speaker 1>the lyrics for in nineteen seventeen called Uncle Sam is Calling.

0:29:28.080 --> 0:29:30.760
<v Speaker 1>It's a patriotic song about how everyone should join the

0:29:30.880 --> 0:29:34.720
<v Speaker 1>army to fight in World War One. What this does

0:29:34.880 --> 0:29:37.760
<v Speaker 1>not map to anything I know about her and what

0:29:37.840 --> 0:29:43.560
<v Speaker 1>she's actively doing as activism in this time period. I

0:29:43.720 --> 0:29:48.360
<v Speaker 1>don't know what's up with this. I wrote it, No,

0:29:48.680 --> 0:29:51.920
<v Speaker 1>I am not sure. I am sure it is attributed

0:29:51.960 --> 0:29:53.680
<v Speaker 1>to her. It is attributed to her and not some

0:29:53.720 --> 0:29:57.760
<v Speaker 1>other Helen Keller. I think it is possible, and I

0:29:57.800 --> 0:30:00.280
<v Speaker 1>am not saying this is a truthful thing because I

0:30:00.360 --> 0:30:02.640
<v Speaker 1>don't know. I think it's possible that they slapped her

0:30:02.720 --> 0:30:05.760
<v Speaker 1>name on it because she's right right.

0:30:06.120 --> 0:30:09.800
<v Speaker 2>Was she somewhere near a vicinity of someone saying something

0:30:10.040 --> 0:30:11.880
<v Speaker 2>and said one word and then they were like, she

0:30:11.920 --> 0:30:12.520
<v Speaker 2>wrote a song?

0:30:13.800 --> 0:30:15.720
<v Speaker 1>You know. I don't know, but it's a uncle Sam's

0:30:15.720 --> 0:30:19.200
<v Speaker 1>calling is a jingoistic like, let's all go fight.

0:30:19.960 --> 0:30:23.800
<v Speaker 2>Did she get royalties? I don't know, like they're going

0:30:23.840 --> 0:30:26.880
<v Speaker 2>to attribute that to her. Shouldn't she get some money?

0:30:27.080 --> 0:30:29.840
<v Speaker 1>I yeah, maybe she just did it as a like

0:30:29.840 --> 0:30:33.240
<v Speaker 1>blatant I need some money, or like there's another I

0:30:33.280 --> 0:30:34.600
<v Speaker 1>have another theory. I'll get to you in a second

0:30:34.600 --> 0:30:37.280
<v Speaker 1>about it, but okay, okay. Other stuff she did, she

0:30:37.360 --> 0:30:42.640
<v Speaker 1>spoke out about against racism, like regularly. She donated a

0:30:42.640 --> 0:30:45.959
<v Speaker 1>ton of money to the NAACP, and in nineteen twenty

0:30:46.000 --> 0:30:48.840
<v Speaker 1>she helped found the ACLU, the American Civil Liberties Union,

0:30:49.280 --> 0:30:51.240
<v Speaker 1>alongside future friends of the pod who I have not

0:30:51.240 --> 0:30:53.200
<v Speaker 1>gotten to talk about yet but I want to, the

0:30:53.240 --> 0:30:56.120
<v Speaker 1>social worker Jane Adams and the Wobbly and birth control

0:30:56.160 --> 0:31:01.440
<v Speaker 1>activist Elizabeth Gurley Flynn. The ACO was formed in response

0:31:01.480 --> 0:31:04.080
<v Speaker 1>to the Palmer raids, which were we've mentioned a couple

0:31:04.120 --> 0:31:06.200
<v Speaker 1>times on the show. It's the kind of first red scare,

0:31:06.520 --> 0:31:10.000
<v Speaker 1>the little red scare before the bigger one. Wasn't little

0:31:10.000 --> 0:31:12.760
<v Speaker 1>to the people who lives were ruined by it, which

0:31:12.760 --> 0:31:15.080
<v Speaker 1>is when anarchists and communists were swept up and deported

0:31:15.120 --> 0:31:19.120
<v Speaker 1>for protesting against the war, which she'd written a patriotic

0:31:19.280 --> 0:31:24.360
<v Speaker 1>song for. I don't know. Here's what she said about

0:31:24.360 --> 0:31:29.160
<v Speaker 1>war and revolution. Quote, I am not for peace at

0:31:29.200 --> 0:31:32.440
<v Speaker 1>all hazards. I regret this war, but I never regretted

0:31:32.440 --> 0:31:34.800
<v Speaker 1>the blood of the thousands spilled during the French Revolution.

0:31:35.600 --> 0:31:39.080
<v Speaker 1>Generals testify to the splendid initiative the workers and the

0:31:39.120 --> 0:31:41.960
<v Speaker 1>trenches take. If they can do that for their masters,

0:31:42.080 --> 0:31:44.120
<v Speaker 1>you can be sure they will do it for themselves

0:31:44.160 --> 0:31:47.360
<v Speaker 1>when they've taken matters into their own hands. My cause

0:31:47.400 --> 0:31:50.000
<v Speaker 1>will emerge from the trenches stronger than it ever was.

0:31:50.440 --> 0:31:53.680
<v Speaker 1>Under the obvious battle waging there. There's an invisible battle

0:31:53.720 --> 0:31:57.600
<v Speaker 1>for the freedom of man. So here's my other theory

0:31:57.640 --> 0:32:00.560
<v Speaker 1>that I am not convinced by. Maybe she wrote that

0:32:00.640 --> 0:32:02.600
<v Speaker 1>song to be like, everyone go fight in World War

0:32:02.640 --> 0:32:04.160
<v Speaker 1>One so that you all learn how to fight, so

0:32:04.160 --> 0:32:06.200
<v Speaker 1>you can come back and like have a revolution.

0:32:08.320 --> 0:32:11.320
<v Speaker 2>I would, I mean, that's an interesting. I get the

0:32:11.360 --> 0:32:14.120
<v Speaker 2>idea that we all need to be prepared things go down,

0:32:14.360 --> 0:32:19.240
<v Speaker 2>and for those who are not high on the social

0:32:19.280 --> 0:32:23.960
<v Speaker 2>economic status level and need to protect, especially against those

0:32:24.000 --> 0:32:26.160
<v Speaker 2>who have too much power, too much money.

0:32:26.480 --> 0:32:27.320
<v Speaker 1>Yeah, like I'm.

0:32:27.160 --> 0:32:29.440
<v Speaker 2>Guessing that's where she was coming. But then like to

0:32:29.480 --> 0:32:35.000
<v Speaker 2>turn that into World War Yeah, confusion about uncle especially

0:32:35.120 --> 0:32:38.640
<v Speaker 2>loving Uncle Sam when she's actively not loving.

0:32:38.400 --> 0:32:43.200
<v Speaker 1>I know, Uncle Sam, I know, I don't understand.

0:32:44.520 --> 0:32:47.600
<v Speaker 2>So many so many does she ever claim it or

0:32:47.760 --> 0:32:48.920
<v Speaker 2>the name was just on it.

0:32:50.040 --> 0:32:52.160
<v Speaker 1>I don't know if she claimed it. There is so

0:32:52.240 --> 0:32:54.440
<v Speaker 1>much written about her, and I read a lot about her,

0:32:54.680 --> 0:32:57.960
<v Speaker 1>but this was like a last minute I'm like looking

0:32:58.000 --> 0:33:00.640
<v Speaker 1>through her like works attributed to her, I'm like, Uncle

0:33:00.680 --> 0:33:02.560
<v Speaker 1>Sam is calling. And I fell into a rabbit hole

0:33:02.600 --> 0:33:05.200
<v Speaker 1>looking it up. And then I was just like does

0:33:05.240 --> 0:33:05.760
<v Speaker 1>this line up?

0:33:06.200 --> 0:33:08.120
<v Speaker 2>I'm there right now, I'm like what.

0:33:08.200 --> 0:33:11.280
<v Speaker 1>Yeah, And you find the sheet music? I didn't. I

0:33:11.320 --> 0:33:12.640
<v Speaker 1>almost was like, I'm going to put it in a

0:33:12.680 --> 0:33:14.200
<v Speaker 1>Midian play it for the audience. I'm like, I'm not

0:33:14.200 --> 0:33:15.080
<v Speaker 1>going to do this to anyone.

0:33:16.200 --> 0:33:17.720
<v Speaker 2>I kind of wished you would sing a stanza.

0:33:18.480 --> 0:33:23.680
<v Speaker 1>Oh I can't. It's funny. I'm like, actually terrible at

0:33:24.080 --> 0:33:26.320
<v Speaker 1>I see the guitar in the back notation. No, I'm

0:33:26.320 --> 0:33:30.160
<v Speaker 1>bad at taking notation and like singing it right. No,

0:33:30.280 --> 0:33:34.479
<v Speaker 1>I yeah, I got you, I got you. I consider

0:33:34.520 --> 0:33:36.680
<v Speaker 1>myself a competent but not amazing musician.

0:33:37.360 --> 0:33:38.880
<v Speaker 2>I think you're great. It works.

0:33:38.920 --> 0:33:39.760
<v Speaker 1>Thanks you.

0:33:40.960 --> 0:33:43.560
<v Speaker 2>Well, yeah, you were in a band, a bunch of bands.

0:33:43.840 --> 0:33:46.760
<v Speaker 2>I just remember. Yeah, hell, you're a musician, come on.

0:33:46.880 --> 0:33:49.600
<v Speaker 1>Yeah. Yeah, but I just I would have to very

0:33:49.680 --> 0:33:52.040
<v Speaker 1>slowly take the notation and like look at it and

0:33:52.040 --> 0:33:55.560
<v Speaker 1>be like, okay, face facee okay, so this one's between

0:33:55.600 --> 0:33:58.959
<v Speaker 1>this one and this one. That's how I I So

0:33:59.000 --> 0:34:00.680
<v Speaker 1>that's the work here.

0:34:02.800 --> 0:34:04.880
<v Speaker 5>That you tricked me into singing on the show.

0:34:05.920 --> 0:34:07.040
<v Speaker 1>Yeah, how did that go?

0:34:07.520 --> 0:34:07.680
<v Speaker 5>Yeah?

0:34:07.720 --> 0:34:11.600
<v Speaker 2>Okay, I thought it was amazing.

0:34:13.719 --> 0:34:14.280
<v Speaker 5>It wasn't.

0:34:18.280 --> 0:34:23.879
<v Speaker 2>Okay. Well, I'm Margaret, I know, I just myself right now.

0:34:24.480 --> 0:34:25.759
<v Speaker 1>I need ear.

0:34:26.960 --> 0:34:28.600
<v Speaker 2>We're just mixing everybody.

0:34:28.120 --> 0:34:30.080
<v Speaker 5>Else anyone's name wrong.

0:34:30.719 --> 0:34:32.560
<v Speaker 2>It's true, it's true.

0:34:32.760 --> 0:34:33.320
<v Speaker 1>Are you true?

0:34:33.880 --> 0:34:36.879
<v Speaker 2>You're the best, Margaret. I'm gonna need that to come

0:34:36.920 --> 0:34:40.880
<v Speaker 2>back if I come next year, you le learn what I'm.

0:34:40.719 --> 0:34:43.759
<v Speaker 1>Going to learn. I have to learn. Uncle Sam, Yeah, yeah,

0:34:43.840 --> 0:34:47.640
<v Speaker 1>that's clearly I'll learn. Battle him in the Republic. I

0:34:47.760 --> 0:34:51.440
<v Speaker 1>kind of let's go die to free people. It's like,

0:34:51.520 --> 0:34:54.680
<v Speaker 1>that's that's my vibe. No, I mean, you know, lots

0:34:54.719 --> 0:34:57.680
<v Speaker 1>of complications there, but whatever, all right, Oh, and then

0:34:57.840 --> 0:35:00.439
<v Speaker 1>speaking of complix she ends the interview when she's talking

0:35:00.440 --> 0:35:02.160
<v Speaker 1>about the war and stuff. She ends this interview by

0:35:02.160 --> 0:35:04.719
<v Speaker 1>comparing herself to future friend of the podcast, Joan of

0:35:04.840 --> 0:35:09.120
<v Speaker 1>Arc And for most people, I'd be like less a

0:35:09.120 --> 0:35:14.560
<v Speaker 1>little much, but this is Helen Keller, right, it's fine, Like,

0:35:14.840 --> 0:35:15.360
<v Speaker 1>it's fine.

0:35:16.440 --> 0:35:19.440
<v Speaker 2>Maybe she thought she was going down that path being

0:35:19.480 --> 0:35:21.720
<v Speaker 2>a socialist and like the red scared.

0:35:21.760 --> 0:35:24.839
<v Speaker 1>It's really true, honestly, she like, I mean everyone during

0:35:24.840 --> 0:35:27.279
<v Speaker 1>this time was like, we're gonna have a revolution. This isn't. Yeah,

0:35:27.360 --> 0:35:30.239
<v Speaker 1>capitalism is gonna fall under the weight of its own contradictions. Like,

0:35:31.239 --> 0:35:35.000
<v Speaker 1>so back to the ACLU. The other big issue right

0:35:35.040 --> 0:35:38.080
<v Speaker 1>off the bat for the ACOU, besides the Palmer raids,

0:35:38.480 --> 0:35:42.880
<v Speaker 1>was defending the NAACP. And so that is like what

0:35:43.080 --> 0:35:46.640
<v Speaker 1>she's up to with her time, right, the ACOU has

0:35:46.640 --> 0:35:49.479
<v Speaker 1>gone on to fight for basically everything good. Now, let's

0:35:49.520 --> 0:35:51.719
<v Speaker 1>talk about the fact that she also worked with her

0:35:51.719 --> 0:35:54.120
<v Speaker 1>dear friend Alexander Graham Bell in advance of some of

0:35:54.120 --> 0:36:00.359
<v Speaker 1>his theories like around oralism and eugenics. Those talk about

0:36:00.360 --> 0:36:01.440
<v Speaker 1>Alan Caller's eugenics.

0:36:01.800 --> 0:36:05.400
<v Speaker 2>So wait, she actually worked in agreement with oralism.

0:36:05.640 --> 0:36:11.760
<v Speaker 1>Okay, so people, the way that I've read about it

0:36:11.800 --> 0:36:17.080
<v Speaker 1>is that she like more or less agreed with Alexander

0:36:17.120 --> 0:36:20.880
<v Speaker 1>Graham Bell's general camp around this stuff. And people claim

0:36:20.920 --> 0:36:25.400
<v Speaker 1>that she has some like she talks sometimes about how like,

0:36:26.080 --> 0:36:29.719
<v Speaker 1>blindness is fine, but deafness is what sucks. And I

0:36:29.760 --> 0:36:32.600
<v Speaker 1>am not in a position to you know, but like

0:36:32.640 --> 0:36:35.120
<v Speaker 1>it's it's a thing that has been very frustrating to

0:36:35.120 --> 0:36:39.680
<v Speaker 1>lots of people, and so like, overall, she seems to

0:36:39.719 --> 0:36:43.480
<v Speaker 1>be very heavily influenced by Alexander Graham Bell and continues

0:36:43.520 --> 0:36:47.680
<v Speaker 1>to be friends with him his entire life. And the

0:36:47.760 --> 0:36:52.160
<v Speaker 1>thing that we know about her in eugenics is in

0:36:52.239 --> 0:36:54.800
<v Speaker 1>nineteen fifteen, there was a eugenesis doctor I can't remember

0:36:54.800 --> 0:36:57.319
<v Speaker 1>his name, fuck him. He left an infant to die

0:36:57.320 --> 0:37:02.960
<v Speaker 1>because of its disabilities. This spark controversy. Helen Keller wrote

0:37:02.960 --> 0:37:06.879
<v Speaker 1>in his defense. She wrote an article in The New

0:37:06.880 --> 0:37:10.640
<v Speaker 1>Republic in nineteen fifteen that included support for an infanticide

0:37:10.680 --> 0:37:13.880
<v Speaker 1>in the case of a quote poor Misshape and paralyzed

0:37:13.920 --> 0:37:18.839
<v Speaker 1>unthinking creature and that it quote seems to me that

0:37:18.920 --> 0:37:21.480
<v Speaker 1>the simplest, wisest thing to do would be to submit

0:37:21.560 --> 0:37:24.520
<v Speaker 1>cases like that of the malformed idiot baby to a

0:37:24.600 --> 0:37:27.759
<v Speaker 1>jury of expert physicians. They would only act in case

0:37:27.760 --> 0:37:30.360
<v Speaker 1>of true idiocy, where there could be no hope of

0:37:30.400 --> 0:37:32.720
<v Speaker 1>mental development. Yes, bad.

0:37:33.960 --> 0:37:36.040
<v Speaker 2>There's so much outdated language in that, and I know

0:37:36.239 --> 0:37:38.799
<v Speaker 2>it was used at that point. Everything makes me cringed.

0:37:38.520 --> 0:37:45.120
<v Speaker 1>Though I know, I know, Yeah, it's not good, it's

0:37:45.760 --> 0:37:49.720
<v Speaker 1>actively bad. This is the only specific pro eugenic statement

0:37:50.000 --> 0:37:54.560
<v Speaker 1>she's ever been on record saying that anyone comes up

0:37:54.560 --> 0:37:57.279
<v Speaker 1>with when people talk about this, right, but it is

0:37:57.320 --> 0:38:00.920
<v Speaker 1>a big one. It is not subtle. Later in her life,

0:38:01.000 --> 0:38:03.399
<v Speaker 1>people sort of claim she walked it back, and I'm

0:38:03.400 --> 0:38:06.440
<v Speaker 1>going to push back against that. Later in life, in

0:38:06.480 --> 0:38:08.920
<v Speaker 1>nineteen thirty eight, she made several statements that on some

0:38:09.080 --> 0:38:13.799
<v Speaker 1>level contradict her nineteen fifteen statement, talking very explicitly she

0:38:13.840 --> 0:38:15.960
<v Speaker 1>did not believe that people should kill babies for being

0:38:16.000 --> 0:38:19.120
<v Speaker 1>blind or whatever. People use this later statement to say

0:38:19.120 --> 0:38:21.880
<v Speaker 1>that she'd walk back to the eugenics. But to my understanding,

0:38:23.120 --> 0:38:26.440
<v Speaker 1>the thing that she seems focused on is mental development.

0:38:27.719 --> 0:38:32.800
<v Speaker 1>She seems to think that mental impairment is like actually

0:38:32.840 --> 0:38:36.360
<v Speaker 1>bad as compared to her physical impairments, which are not

0:38:36.520 --> 0:38:40.160
<v Speaker 1>actually bad. So I have no way of knowing or

0:38:40.239 --> 0:38:43.440
<v Speaker 1>conceiving of whether in nineteen thirty eight she had actually

0:38:43.520 --> 0:38:46.640
<v Speaker 1>changed her position on this or not. I do know

0:38:46.760 --> 0:38:50.799
<v Speaker 1>that this is the only work she ever did in

0:38:50.880 --> 0:38:53.560
<v Speaker 1>favor of eugenics, and she did multiple pieces of work

0:38:53.600 --> 0:38:57.399
<v Speaker 1>against it, although those pieces of work against it were

0:38:58.000 --> 0:38:59.960
<v Speaker 1>in the context of physical impairments.

0:39:01.560 --> 0:39:05.640
<v Speaker 2>That's interesting. Yeah, the fact that it's also in defense

0:39:05.840 --> 0:39:09.440
<v Speaker 2>of an act is kind of double waomy. I know,

0:39:10.440 --> 0:39:12.399
<v Speaker 2>I'm not that anything is good, but you're like, oh,

0:39:12.440 --> 0:39:15.040
<v Speaker 2>you're taking this example of a horrific act and saying, yeah,

0:39:15.080 --> 0:39:18.120
<v Speaker 2>this is okay, Yes we can and justify it for

0:39:18.200 --> 0:39:20.640
<v Speaker 2>later times. It's kind of like ah burns.

0:39:21.040 --> 0:39:25.440
<v Speaker 1>Yeah, and this is a period during which, like I mean,

0:39:25.480 --> 0:39:27.120
<v Speaker 1>I think it was a couple of decades earlier, but

0:39:27.160 --> 0:39:29.000
<v Speaker 1>it was like Alexander Graham Bell was like literally on

0:39:29.040 --> 0:39:32.720
<v Speaker 1>a eugenicist board, like because every area had their eugenicist board,

0:39:32.760 --> 0:39:36.600
<v Speaker 1>because the actual dark ages with the Victorian era. And

0:39:37.480 --> 0:39:39.759
<v Speaker 1>I don't know, it's possible that this was a way

0:39:39.760 --> 0:39:42.680
<v Speaker 1>that she felt in nineteen fifteen and not later. It's

0:39:42.680 --> 0:39:45.960
<v Speaker 1>possible that she felt this way her entire life. I've

0:39:46.080 --> 0:39:48.880
<v Speaker 1>run across a lot of seemingly contradiction positions in her

0:39:48.920 --> 0:39:51.600
<v Speaker 1>writing in life, and I think that I think she's

0:39:51.640 --> 0:39:55.960
<v Speaker 1>a person of great contradictions. Yeah, she's a socialist who

0:39:56.880 --> 0:40:00.640
<v Speaker 1>backs Eugene Debs, the socialist candidate for president, but meets

0:40:00.640 --> 0:40:06.520
<v Speaker 1>with every president during her life, you know. And she

0:40:06.680 --> 0:40:09.880
<v Speaker 1>also so she lived her life in the limelight, and

0:40:09.920 --> 0:40:13.040
<v Speaker 1>she fundraised constantly for people with disabilities, especially the American

0:40:13.040 --> 0:40:17.560
<v Speaker 1>Foundation for the Blind. And one take I've heard is

0:40:17.560 --> 0:40:20.200
<v Speaker 1>that the sanitized version of her life, the sort of

0:40:20.239 --> 0:40:24.560
<v Speaker 1>miracle worker version of her life, was something that she

0:40:24.800 --> 0:40:28.279
<v Speaker 1>also pushed later in her life because it was a

0:40:28.320 --> 0:40:33.440
<v Speaker 1>really good fundraising method. Yeah, the like, oh, I'm just

0:40:33.520 --> 0:40:37.360
<v Speaker 1>a simple girl, learned to read, isn't that great, played

0:40:37.400 --> 0:40:39.439
<v Speaker 1>well with crowds, and brought in the dough to help

0:40:39.520 --> 0:40:40.360
<v Speaker 1>disabled people.

0:40:42.360 --> 0:40:43.919
<v Speaker 2>You work with what you got, Yep.

0:40:44.000 --> 0:40:49.440
<v Speaker 1>Fucking complicated And speaking of complicated interactions of money, do

0:40:49.480 --> 0:40:51.919
<v Speaker 1>I have to do the thing again? Here's the thing

0:40:52.239 --> 0:41:02.640
<v Speaker 1>where we here's some advertisers, and we're back and we're

0:41:02.640 --> 0:41:05.720
<v Speaker 1>talking about how complicated it was. She met with every president,

0:41:05.760 --> 0:41:10.800
<v Speaker 1>even though she supported you know, the overthrow, the violent

0:41:10.880 --> 0:41:13.359
<v Speaker 1>overthrow of the United States government, of which she wanted

0:41:13.400 --> 0:41:14.840
<v Speaker 1>to be a joan of ARC figure leading.

0:41:15.880 --> 0:41:18.920
<v Speaker 2>So did she just meet them because they asked her

0:41:18.960 --> 0:41:21.520
<v Speaker 2>to meet them, or was she advocating for something? Or

0:41:21.560 --> 0:41:22.640
<v Speaker 2>is she just like I'm just going to the White

0:41:22.640 --> 0:41:23.960
<v Speaker 2>House because I'm cool.

0:41:24.520 --> 0:41:26.920
<v Speaker 1>I'm actually not sure. I would guess that it was

0:41:26.920 --> 0:41:29.640
<v Speaker 1>probably part of her activism and like maintaining a high

0:41:29.800 --> 0:41:33.799
<v Speaker 1>profile in order to be more effective, But I don't know.

0:41:34.600 --> 0:41:37.120
<v Speaker 1>And one thing that happened to her a whole bunch, though,

0:41:37.360 --> 0:41:39.200
<v Speaker 1>is whenever she would like, whenever she was like doing

0:41:39.200 --> 0:41:43.120
<v Speaker 1>the good disabled person thing, the newspapers would be like,

0:41:43.160 --> 0:41:45.759
<v Speaker 1>Helen Keller are the wonderful world. And then whenever she

0:41:45.800 --> 0:41:50.200
<v Speaker 1>would say some like socialist shit, they would stop saying like, Wow,

0:41:50.200 --> 0:41:52.200
<v Speaker 1>she's so brave and smart to have overcome so much,

0:41:52.360 --> 0:41:54.480
<v Speaker 1>and instead all the newspapers would like, for a while,

0:41:54.560 --> 0:41:57.640
<v Speaker 1>be like, she's clearly mentally impaired by her disabilities, that

0:41:57.640 --> 0:41:58.600
<v Speaker 1>she's saying these things.

0:41:59.200 --> 0:42:02.640
<v Speaker 2>You know, she's not all She's not competition.

0:42:05.600 --> 0:42:08.359
<v Speaker 1>She became friends with the complicated alumni of the Pod

0:42:08.520 --> 0:42:09.720
<v Speaker 1>Charlie Chaplin.

0:42:10.040 --> 0:42:17.480
<v Speaker 4>Yep, A, sorry, yeah, that's the reaction. I'm sorry, fair, okay,

0:42:17.560 --> 0:42:20.440
<v Speaker 4>keep going respectfully understood.

0:42:21.400 --> 0:42:23.400
<v Speaker 1>To say he is not a good feminist would be

0:42:23.440 --> 0:42:30.840
<v Speaker 1>a minor hyperbole understatement. Yeah, the FBI tracked her every

0:42:30.920 --> 0:42:33.760
<v Speaker 1>move because of course they did, because she's of course

0:42:33.800 --> 0:42:35.000
<v Speaker 1>they did.

0:42:34.960 --> 0:42:37.920
<v Speaker 5>Those fucking piece of ship ghouls Jesus.

0:42:37.920 --> 0:42:41.520
<v Speaker 2>But she wrote the song Uncles. I know, that's not

0:42:41.640 --> 0:42:44.440
<v Speaker 2>that's not gonna leave my head. I'm like, if I

0:42:44.480 --> 0:42:46.279
<v Speaker 2>write a song like that, will everyone like, well the

0:42:46.320 --> 0:42:50.880
<v Speaker 2>FED stop? Well no, now we know we know the answers. Yeah,

0:42:51.680 --> 0:42:54.920
<v Speaker 2>unless they credit her after her death, which would have

0:42:54.960 --> 0:42:56.040
<v Speaker 2>been sixty.

0:42:56.520 --> 0:43:00.759
<v Speaker 1>I don't think it is because the PDF music, you know,

0:43:01.440 --> 0:43:04.440
<v Speaker 1>World War One. Yeah, yeah, it's like old timey sheet music.

0:43:04.520 --> 0:43:08.880
<v Speaker 3>And yeah, yeah, of course they of course they fucking

0:43:09.080 --> 0:43:11.719
<v Speaker 3>tracked her, right, yeah, god damn it.

0:43:11.840 --> 0:43:16.239
<v Speaker 1>Okay, yeah, I know. It's like it would have been

0:43:16.239 --> 0:43:20.120
<v Speaker 1>so interesting what if she had been alive, like ten

0:43:20.200 --> 0:43:22.920
<v Speaker 1>years longer. Yeah, Like how she would have interacted with

0:43:22.960 --> 0:43:26.600
<v Speaker 1>the seventies. You know, although it does seem like in

0:43:26.600 --> 0:43:32.880
<v Speaker 1>a lot of ways, her like social her like she

0:43:32.880 --> 0:43:34.840
<v Speaker 1>she did step back from a lot of the radical

0:43:34.880 --> 0:43:37.480
<v Speaker 1>politics and just moved towards fundraising and a more sanitized

0:43:37.560 --> 0:43:42.080
<v Speaker 1>version of her own image as she aged. She fell

0:43:42.080 --> 0:43:44.239
<v Speaker 1>in love once when she was thirty six years old,

0:43:44.680 --> 0:43:52.120
<v Speaker 1>with a socialist who knew how to fingerspell. Yeah, yeah

0:43:52.200 --> 0:43:55.000
<v Speaker 1>he did. And his name was Peter Fagan.

0:43:55.280 --> 0:43:55.879
<v Speaker 5>Yeah it was.

0:43:56.960 --> 0:43:59.040
<v Speaker 1>He showed up to transcribe for her when Anne was

0:43:59.080 --> 0:43:59.799
<v Speaker 1>sick one time.

0:44:00.080 --> 0:44:02.320
<v Speaker 2>And want to put quotes on transcribe fling.

0:44:05.880 --> 0:44:08.719
<v Speaker 1>It's kind of sad they made plans to Elope, but

0:44:08.800 --> 0:44:14.080
<v Speaker 1>to quote author Kim Nielsen, Kelly's family quote vigorously squashed

0:44:14.120 --> 0:44:17.200
<v Speaker 1>the relationship with forced midnight train trips out of town,

0:44:17.600 --> 0:44:20.719
<v Speaker 1>an angry and gun waving brother, and drama worthy of

0:44:20.760 --> 0:44:21.520
<v Speaker 1>a bad novel.

0:44:22.960 --> 0:44:25.799
<v Speaker 2>These people, man, what the I mean that kind of

0:44:26.040 --> 0:44:28.239
<v Speaker 2>that tracks? I feel on that track. I mean, that's

0:44:28.239 --> 0:44:32.160
<v Speaker 2>what Brian Kibb does for his ads. So of course, yeah,

0:44:32.760 --> 0:44:36.560
<v Speaker 2>slave owners would do that, yeah, slave people, yes, which

0:44:36.600 --> 0:44:40.880
<v Speaker 2>would Yeah. But I do wonder so if if she

0:44:41.040 --> 0:44:43.719
<v Speaker 2>was doing all these things about socialism and conversations about that,

0:44:44.239 --> 0:44:46.400
<v Speaker 2>I'm assuming her parents really hated that.

0:44:47.160 --> 0:44:51.160
<v Speaker 1>I wish I knew. It's like again, it's like there's

0:44:51.239 --> 0:44:54.360
<v Speaker 1>like annoyed that. I Like, there's so many versions of

0:44:54.360 --> 0:44:56.440
<v Speaker 1>her story, and that's that there's so much that people

0:44:56.440 --> 0:44:59.520
<v Speaker 1>do and don't talk about. Yeah, and people do know

0:44:59.560 --> 0:45:01.240
<v Speaker 1>this when I'm a I wish I knew. It doesn't

0:45:01.239 --> 0:45:05.000
<v Speaker 1>mean like it's unknown to history. It means that like

0:45:05.760 --> 0:45:10.279
<v Speaker 1>I don't know, right, you know. Yeah, Yeah, she gave

0:45:10.320 --> 0:45:13.480
<v Speaker 1>into her family's disapproval of the wedding in a heartbreaking

0:45:13.520 --> 0:45:17.000
<v Speaker 1>way where she basically was like, oh, yeah, they're right,

0:45:17.080 --> 0:45:21.040
<v Speaker 1>no man will ever love me or whatever she wrote once,

0:45:21.320 --> 0:45:23.840
<v Speaker 1>I can't imagine a man wanting to marry me. I

0:45:23.840 --> 0:45:25.920
<v Speaker 1>should think it would seem like Mary in a statue.

0:45:28.160 --> 0:45:32.760
<v Speaker 2>Ah, just bad parents. We know this in general.

0:45:32.800 --> 0:45:36.560
<v Speaker 1>But yeah, and it's.

0:45:38.000 --> 0:45:40.080
<v Speaker 5>That's genuinely soul crushing.

0:45:42.280 --> 0:45:44.120
<v Speaker 1>Yeah, it is.

0:45:45.160 --> 0:45:48.000
<v Speaker 2>I'm surprised, like she didn't have friends or people will

0:45:48.040 --> 0:45:49.880
<v Speaker 2>be like, yeah you should, they're great unless he was

0:45:49.920 --> 0:45:52.839
<v Speaker 2>a bad guy. You never you never know, but like, yeah,

0:45:53.160 --> 0:45:56.239
<v Speaker 2>it seems like as many friends as she had, that's

0:45:56.280 --> 0:45:58.640
<v Speaker 2>on the outlier you would think that someone.

0:45:59.160 --> 0:46:01.479
<v Speaker 1>So I think Ann Selvan also didn't approve of the match,

0:46:02.800 --> 0:46:10.359
<v Speaker 1>and I don't know like why, and I I mean

0:46:11.239 --> 0:46:14.080
<v Speaker 1>they were, I mean Ann Sullivan and Helen Collor were

0:46:14.120 --> 0:46:16.560
<v Speaker 1>very close. I'm actually I'm usually always trying to be

0:46:16.600 --> 0:46:20.080
<v Speaker 1>like historically close friends. I'm actually not trying to historically

0:46:20.080 --> 0:46:21.680
<v Speaker 1>close friends Helen Keller and Ann Sullivan.

0:46:22.080 --> 0:46:23.520
<v Speaker 5>I was gonna say, that's a first for you.

0:46:24.719 --> 0:46:28.480
<v Speaker 1>I know what. My Google search historate does have some

0:46:28.520 --> 0:46:31.239
<v Speaker 1>phrases and questions about whether or not this is a thing.

0:46:32.000 --> 0:46:35.240
<v Speaker 1>But it actually seems like they were historically close friends.

0:46:35.239 --> 0:46:37.960
<v Speaker 1>But not in a euphemistic way. But I suspect that,

0:46:38.080 --> 0:46:45.760
<v Speaker 1>like I suspect that their their relationship there was felt threatened,

0:46:46.760 --> 0:46:52.439
<v Speaker 1>you know, hmmmm mm hmm. But and there were other

0:46:53.000 --> 0:47:00.280
<v Speaker 1>there were other caretakers and other companions in Helen's life.

0:47:00.960 --> 0:47:05.319
<v Speaker 1>Anne Sullivan, her lifelong companion, died in nineteen thirty six

0:47:05.360 --> 0:47:07.680
<v Speaker 1>at the age of seventy while Helen held her hand,

0:47:08.719 --> 0:47:12.279
<v Speaker 1>and then she herself lived till June first, nineteen sixty eight.

0:47:12.680 --> 0:47:14.520
<v Speaker 1>She died in her sleep at home. She was eighty

0:47:14.560 --> 0:47:16.920
<v Speaker 1>seven years old, and her ashes were placed next to

0:47:16.960 --> 0:47:19.160
<v Speaker 1>Anne Sullivan's and next to one of her other companions

0:47:19.160 --> 0:47:21.840
<v Speaker 1>who didn't end up enough in the script for me

0:47:21.920 --> 0:47:23.840
<v Speaker 1>to add another name to try and remember.

0:47:25.160 --> 0:47:30.319
<v Speaker 2>Awful there, Oh that's so sad, and yeah, and she

0:47:30.480 --> 0:47:32.640
<v Speaker 2>never like she wanted.

0:47:32.400 --> 0:47:34.359
<v Speaker 1>To be fucking eighty seven and did like amazing shit.

0:47:34.440 --> 0:47:36.560
<v Speaker 1>She went to more countries but more languages, did more

0:47:36.600 --> 0:47:38.719
<v Speaker 1>shit than like. And it's like the thing that I

0:47:38.800 --> 0:47:41.279
<v Speaker 1>really like when I was trying to decide, when I

0:47:41.280 --> 0:47:42.839
<v Speaker 1>was like, am I gonna do a Helen Keller episode? As

0:47:42.880 --> 0:47:46.520
<v Speaker 1>I was like, would I do a Helen Keller episode anyway?

0:47:47.480 --> 0:47:49.680
<v Speaker 1>Just based on like being a badass socialist and shit,

0:47:50.120 --> 0:47:51.960
<v Speaker 1>and like I might, I would have all been framed

0:47:52.040 --> 0:47:54.880
<v Speaker 1>very differently. And I don't mean to erase the fact

0:47:54.920 --> 0:47:58.399
<v Speaker 1>that she was disabled, right right, but I she did

0:47:58.440 --> 0:48:02.440
<v Speaker 1>amazing shit and not just like on its own face.

0:48:02.640 --> 0:48:06.320
<v Speaker 1>I don't know I'm trying to say here, but I

0:48:06.360 --> 0:48:08.839
<v Speaker 1>don't think the story of Helen Keller ends with her death.

0:48:09.960 --> 0:48:12.759
<v Speaker 1>I've read several accounts from folks deaf blind or deaf

0:48:12.800 --> 0:48:15.840
<v Speaker 1>blind to talk about living in her shadow, about resenting

0:48:15.840 --> 0:48:19.080
<v Speaker 1>her and then grappling with her legacy because of the

0:48:19.120 --> 0:48:20.920
<v Speaker 1>way that her story has been told. And I know

0:48:20.960 --> 0:48:23.239
<v Speaker 1>I keep bringing this up, but this is like a

0:48:23.320 --> 0:48:25.279
<v Speaker 1>thing that has been really messy and a thing that

0:48:25.360 --> 0:48:30.440
<v Speaker 1>is people have done with her legacy her whole life.

0:48:30.480 --> 0:48:32.359
<v Speaker 1>Her story was larger than life, and her death did

0:48:32.360 --> 0:48:36.839
<v Speaker 1>nothing to diminish that. But the story about disability too

0:48:36.880 --> 0:48:38.520
<v Speaker 1>often starts and ends with her, So I want to

0:48:38.520 --> 0:48:42.920
<v Speaker 1>point some other stuff out too. In nineteen ninety, the

0:48:42.920 --> 0:48:46.399
<v Speaker 1>Americans with Disabilities Act the ADA was passed. This bill

0:48:46.440 --> 0:48:49.160
<v Speaker 1>basically says you can't discriminate against people with disabilities and

0:48:49.200 --> 0:48:52.560
<v Speaker 1>employers have to make reasonable accommodations for people. This didn't

0:48:52.600 --> 0:48:55.839
<v Speaker 1>come out of nowhere. The government wasn't just like, man,

0:48:55.920 --> 0:48:58.000
<v Speaker 1>let's be good today. I feel like we've been doing

0:48:58.000 --> 0:48:59.239
<v Speaker 1>a bunch of bad. Why don't we just like do

0:48:59.320 --> 0:48:59.960
<v Speaker 1>some good?

0:49:00.160 --> 0:49:00.359
<v Speaker 5>Right?

0:49:00.719 --> 0:49:04.560
<v Speaker 1>It's like not how governments work. I'm hoping I'll come

0:49:04.560 --> 0:49:06.920
<v Speaker 1>back to this topic with more info and details. But

0:49:07.040 --> 0:49:09.800
<v Speaker 1>some of the people who fought this in the nineteen seventies,

0:49:09.800 --> 0:49:13.480
<v Speaker 1>a group called ADAPT started. This is me come in

0:49:13.480 --> 0:49:17.200
<v Speaker 1>full circle back to acronyms. Yeah, this because it actually

0:49:17.239 --> 0:49:18.840
<v Speaker 1>is a word. This is an actual acronym.

0:49:18.880 --> 0:49:20.280
<v Speaker 2>This is an actual acronym.

0:49:20.440 --> 0:49:23.200
<v Speaker 1>On like c PW.

0:49:23.560 --> 0:49:24.319
<v Speaker 2>Just make it a word?

0:49:24.840 --> 0:49:25.160
<v Speaker 4>What is it?

0:49:28.040 --> 0:49:34.040
<v Speaker 1>Because? All right? Originally ADAPT stood for Americans Disabled for

0:49:34.080 --> 0:49:38.400
<v Speaker 1>Accessible Public Transit. They're a non violent direct action organization.

0:49:38.440 --> 0:49:42.040
<v Speaker 1>They're still around. On July fifth, nineteen seventy eight, in Denver,

0:49:42.200 --> 0:49:45.759
<v Speaker 1>they blocked public buses with their wheelchairs and spent all

0:49:45.880 --> 0:49:48.160
<v Speaker 1>night in the streets in front of these buses, preventing

0:49:48.160 --> 0:49:50.719
<v Speaker 1>them from moving. And they started doing this all over

0:49:50.760 --> 0:49:54.759
<v Speaker 1>the place, blocking public buses because of their inaccessibility, and

0:49:54.760 --> 0:50:00.520
<v Speaker 1>sometimes they would crawl up into the bus for dramatic effect.

0:50:00.760 --> 0:50:04.680
<v Speaker 1>On March twelfth, the most famous of their actions took place.

0:50:04.719 --> 0:50:08.000
<v Speaker 1>There was a protest called the Capital Crawl, organized by Adapt.

0:50:08.880 --> 0:50:12.799
<v Speaker 1>The ADA was being stalled. Business lobbyists were like, we

0:50:12.840 --> 0:50:15.600
<v Speaker 1>don't want to pay money to help people, and the

0:50:15.640 --> 0:50:18.640
<v Speaker 1>evangelical right was like, we don't want anyone to help

0:50:18.680 --> 0:50:22.480
<v Speaker 1>those ichy homos who are dying of AIDS. So out

0:50:22.480 --> 0:50:24.879
<v Speaker 1>of a crowd of thousand people or so in front

0:50:24.920 --> 0:50:29.160
<v Speaker 1>of the Capital, sixty protesters abandoned their mobility aids and

0:50:29.239 --> 0:50:31.280
<v Speaker 1>climbed and crawled their way up the eighty three stone

0:50:31.280 --> 0:50:34.239
<v Speaker 1>steps to the Capitol. The youngest of these protesters was

0:50:34.239 --> 0:50:37.160
<v Speaker 1>an eight year old named Jennifer Keelan Chaffins. She later

0:50:37.239 --> 0:50:39.040
<v Speaker 1>went on to write a children's book about it all

0:50:39.080 --> 0:50:43.080
<v Speaker 1>called All the Way Up to the Top. And there

0:50:43.080 --> 0:50:45.160
<v Speaker 1>were other actions too. I think more than one hundred

0:50:45.200 --> 0:50:48.200
<v Speaker 1>activists were arrested after chaining themselves together in the rotunda

0:50:48.200 --> 0:50:53.359
<v Speaker 1>in the big central room of the Capitol, and it

0:50:53.400 --> 0:50:55.680
<v Speaker 1>gets presented, and I don't have a counter argument that

0:50:55.760 --> 0:50:59.720
<v Speaker 1>this kind of drawing, this attention shamed people into action,

0:51:00.320 --> 0:51:02.560
<v Speaker 1>right and actually getting their shit together to get the

0:51:02.600 --> 0:51:07.360
<v Speaker 1>eighty eight passed. So on July twenty sixth, nineteen ninety

0:51:07.440 --> 0:51:10.400
<v Speaker 1>the bill was signed into law. And these days ADAPT

0:51:10.400 --> 0:51:12.719
<v Speaker 1>seems to be focused more on medicaid and pushing for

0:51:12.719 --> 0:51:14.880
<v Speaker 1>people that have access to personal care attendants rather than

0:51:14.960 --> 0:51:20.839
<v Speaker 1>nursing homes. And I guess, like everything we talk about

0:51:20.840 --> 0:51:23.480
<v Speaker 1>on the show, the shit isn't over. We want to

0:51:23.560 --> 0:51:25.840
<v Speaker 1>keep the moving come. We want to keep the conversation

0:51:25.920 --> 0:51:27.920
<v Speaker 1>moving forward, but sometimes we get stuck and having to

0:51:27.920 --> 0:51:31.400
<v Speaker 1>say really simple things like yes, deafblind people can communicate

0:51:31.440 --> 0:51:33.160
<v Speaker 1>with the world. Helen Keller was a real person. What

0:51:33.160 --> 0:51:37.920
<v Speaker 1>the fuck is wrong with you all? And that's Helen Keller,

0:51:37.960 --> 0:51:41.080
<v Speaker 1>a badass socialist who should never be simplified one dimensionally.

0:51:41.440 --> 0:51:42.360
<v Speaker 1>Who's complicated?

0:51:44.400 --> 0:51:45.800
<v Speaker 2>Oh complicated, Helen?

0:51:47.120 --> 0:51:50.280
<v Speaker 1>Yeah, what do you got? You got takeaways?

0:51:50.680 --> 0:51:55.719
<v Speaker 2>Or me? Yeah, Sophie, no, until who you're looking at?

0:51:55.880 --> 0:51:59.200
<v Speaker 2>Oh me? Yeah, there's so many takeaways. I definitely didn't

0:51:59.239 --> 0:52:02.160
<v Speaker 2>know her history in socialism. I definitely stopped with the

0:52:02.920 --> 0:52:08.960
<v Speaker 2>young age story again. Yeah, really problematic, really problematic play

0:52:10.080 --> 0:52:13.799
<v Speaker 2>that we did. But yeah, that's really fascinating. But then, yeah,

0:52:13.800 --> 0:52:18.600
<v Speaker 2>her her friends, her crew of friends also interesting. I'm very,

0:52:18.800 --> 0:52:20.880
<v Speaker 2>very very confused about the song.

0:52:21.320 --> 0:52:24.560
<v Speaker 1>I am too, really confused. Someone is going to message

0:52:24.600 --> 0:52:28.280
<v Speaker 1>me three years from now on Instagram in my DMS

0:52:28.480 --> 0:52:30.239
<v Speaker 1>and explain the song and they're not going to tell

0:52:30.280 --> 0:52:32.319
<v Speaker 1>me what they're talking about, and I won't remember because

0:52:32.320 --> 0:52:36.040
<v Speaker 1>they won't say anything about what episode it was. That's

0:52:36.080 --> 0:52:39.879
<v Speaker 1>how it goes, right, Yeah, we did it yesterday when

0:52:40.960 --> 0:52:43.400
<v Speaker 1>when they explained the context, I will then be happy

0:52:43.480 --> 0:52:44.839
<v Speaker 1>because I want to know what the fuck was going

0:52:44.880 --> 0:52:45.680
<v Speaker 1>on with the song.

0:52:45.920 --> 0:52:49.319
<v Speaker 2>Right, there's so many things. I'm really sad that she

0:52:49.360 --> 0:52:51.680
<v Speaker 2>didn't have that. I wonder if that dude was bad though.

0:52:51.960 --> 0:52:56.680
<v Speaker 2>Maybe that dude was bad, maybe just trying to riot

0:52:56.800 --> 0:52:58.920
<v Speaker 2>on her hotels and try to come in on her

0:52:58.960 --> 0:53:02.520
<v Speaker 2>fame or something good. Suffinitely, I hate that she fell away. Yeah,

0:53:02.640 --> 0:53:04.839
<v Speaker 2>I hate that she felt that way though. That really

0:53:05.280 --> 0:53:06.560
<v Speaker 2>my feelings.

0:53:07.440 --> 0:53:10.560
<v Speaker 1>Yeah, and he does seem to like disappear from her

0:53:10.600 --> 0:53:11.239
<v Speaker 1>life after that.

0:53:11.960 --> 0:53:13.080
<v Speaker 2>Yeah, that's too compact.

0:53:13.200 --> 0:53:14.800
<v Speaker 1>I hope he doesn't just like bury in a shallow

0:53:14.840 --> 0:53:17.399
<v Speaker 1>grave by some fucking you.

0:53:17.320 --> 0:53:19.520
<v Speaker 2>Took it dark this time, I didn't say that that's true.

0:53:20.000 --> 0:53:22.359
<v Speaker 5>This is cool people who did cool stuff. As a

0:53:22.400 --> 0:53:25.600
<v Speaker 5>reminder to myself, I.

0:53:28.719 --> 0:53:32.640
<v Speaker 1>Know, I think sometimes this show is Margaret explores people

0:53:32.640 --> 0:53:36.440
<v Speaker 1>who are presented as cool, proposed.

0:53:36.120 --> 0:53:38.200
<v Speaker 5>To be in the podcast. That makes me feel better

0:53:38.239 --> 0:53:39.560
<v Speaker 5>about the world back bye.

0:53:40.480 --> 0:53:44.440
<v Speaker 2>But like that, here's the thing in everything with good intentions,

0:53:44.440 --> 0:53:49.200
<v Speaker 2>they're still like they're human. So you never know because

0:53:49.360 --> 0:53:53.400
<v Speaker 2>as a child, I definitely as a younger person in

0:53:53.480 --> 0:53:56.320
<v Speaker 2>my younger in my youth, in my youth, I definitely

0:53:56.360 --> 0:54:00.680
<v Speaker 2>have made problematic comments, not understanding and not growing. So

0:54:00.719 --> 0:54:02.720
<v Speaker 2>when you have moments like that, and if you become

0:54:02.800 --> 0:54:06.520
<v Speaker 2>famous and then you start getting really really studied and

0:54:06.560 --> 0:54:10.360
<v Speaker 2>like people start digging ship up, yeah it gets it's gross.

0:54:10.400 --> 0:54:13.080
<v Speaker 2>So you can never and there's never anyone who is perfect.

0:54:14.200 --> 0:54:15.279
<v Speaker 1>Sophie.

0:54:15.600 --> 0:54:21.560
<v Speaker 2>Of course Sophie, but that's yeah, that's why we're from.

0:54:21.680 --> 0:54:24.440
<v Speaker 1>Yeah, no one's actually perfect. No one can see Sophie.

0:54:24.440 --> 0:54:28.200
<v Speaker 1>But Sophie is actually one of those biblical representations of angels,

0:54:28.719 --> 0:54:31.960
<v Speaker 1>just like the like lots of eyes on floating rings.

0:54:32.160 --> 0:54:36.080
<v Speaker 2>You know, you're you're you're going real. Okay, you're going

0:54:36.120 --> 0:54:40.560
<v Speaker 2>real in this frightening angel. I was like, oh she's

0:54:40.560 --> 0:54:42.120
<v Speaker 2>got a halo. Oh no, no, okay, we're.

0:54:41.960 --> 0:54:45.760
<v Speaker 1>Not afraid kind of angel.

0:54:45.840 --> 0:54:48.680
<v Speaker 2>Yeah, thou not afraid with a bunch of eyes. Come

0:54:48.719 --> 0:54:49.040
<v Speaker 2>on now.

0:54:49.360 --> 0:54:53.360
<v Speaker 1>Yeah, yeah, that's Sophie. But that's separate then, like people,

0:54:53.440 --> 0:54:54.120
<v Speaker 1>that's the whole thing.

0:54:54.360 --> 0:54:57.719
<v Speaker 2>Yeah, yes, but yes, I thank you so much for

0:54:57.760 --> 0:55:00.800
<v Speaker 2>bringing this because I did not know half this information.

0:55:01.160 --> 0:55:04.879
<v Speaker 2>I was very fascinated with her in my high school days,

0:55:04.920 --> 0:55:08.879
<v Speaker 2>and now to know all of this, she does seem cooler. Yeah, complicated,

0:55:09.160 --> 0:55:09.800
<v Speaker 2>but cooler.

0:55:10.080 --> 0:55:14.279
<v Speaker 1>Yeah. Yeah, And I I feel like usually I end

0:55:14.320 --> 0:55:17.839
<v Speaker 1>these research this research period with like I've cracked it.

0:55:17.920 --> 0:55:21.600
<v Speaker 1>I think I understand this person, you know, love that

0:55:21.680 --> 0:55:23.520
<v Speaker 1>there's just still mysteries here for me.

0:55:23.880 --> 0:55:25.480
<v Speaker 2>Yeah, there's a lot of mysteries.

0:55:26.280 --> 0:55:30.719
<v Speaker 1>And I think that in some ways that's like kind

0:55:30.719 --> 0:55:33.560
<v Speaker 1>of cool, like people just like actually contain multitudes and

0:55:33.600 --> 0:55:37.840
<v Speaker 1>people do a lot of different things and fuck yeah,

0:55:37.880 --> 0:55:42.200
<v Speaker 1>like the different things that you do. Mean you like

0:55:42.239 --> 0:55:42.840
<v Speaker 1>that transition.

0:55:43.560 --> 0:55:46.520
<v Speaker 2>Yeah, you know what's complicated is because we are on zoom,

0:55:46.560 --> 0:55:48.640
<v Speaker 2>I can't tell if you're talking to me or Sophie.

0:55:48.680 --> 0:55:52.839
<v Speaker 2>So I'm like, for me, who's the cool person because

0:55:52.840 --> 0:55:55.279
<v Speaker 2>I would not say that was me. But I am

0:55:55.360 --> 0:55:58.080
<v Speaker 2>on a podcast called Stuff Mom Never Told You, which

0:55:58.080 --> 0:56:01.040
<v Speaker 2>we do talk about intersectional feminism. We have a whole

0:56:01.080 --> 0:56:04.120
<v Speaker 2>conversation about so many different things that apply to that.

0:56:04.239 --> 0:56:06.399
<v Speaker 2>We are on all of the social media's other either

0:56:06.520 --> 0:56:09.720
<v Speaker 2>under stuff Mom Never Told You or mom Stuff because

0:56:09.719 --> 0:56:12.080
<v Speaker 2>we had to pick something and it sounds like we're

0:56:12.080 --> 0:56:16.319
<v Speaker 2>a mom podcast. We are not sorry. We also have

0:56:16.400 --> 0:56:19.120
<v Speaker 2>a book coming out in August. You can pre order

0:56:19.200 --> 0:56:22.399
<v Speaker 2>it on stuff you Should Read dot com and it's

0:56:22.480 --> 0:56:26.560
<v Speaker 2>called Stuff Mom Never Told You, The Feminist Past, Present,

0:56:26.600 --> 0:56:29.840
<v Speaker 2>and Future, where we talk about different things that happened

0:56:29.880 --> 0:56:32.840
<v Speaker 2>in history, not all the things because there's too many things,

0:56:33.120 --> 0:56:37.080
<v Speaker 2>with some cute illustrations and such. Yeah.

0:56:37.239 --> 0:56:41.480
<v Speaker 1>Yeah, I'm excited to see that book. I the mine

0:56:41.480 --> 0:56:43.560
<v Speaker 1>it for podcast topics.

0:56:43.880 --> 0:56:46.440
<v Speaker 2>I mean, well, what's so funny. It's the first podcast

0:56:46.480 --> 0:56:49.360
<v Speaker 2>I did with you, episode about the Jaine Collective. I

0:56:49.360 --> 0:56:52.520
<v Speaker 2>had just finished writing that chapter for that book, which

0:56:52.520 --> 0:56:54.920
<v Speaker 2>is why I was so like, ah, this is amazing.

0:56:55.000 --> 0:56:57.919
<v Speaker 2>I couldn't say it at that point because we were

0:56:57.960 --> 0:56:59.960
<v Speaker 2>just starting the project, but I had finished that chapter

0:57:00.400 --> 0:57:01.560
<v Speaker 2>and then you brought it to me and it was like,

0:57:01.600 --> 0:57:05.319
<v Speaker 2>oh my god, here we go. Yeah, very fitting you.

0:57:05.320 --> 0:57:10.400
<v Speaker 2>You You predicted so many things, right, Sophie.

0:57:10.400 --> 0:57:11.680
<v Speaker 1>What do you got? Plug?

0:57:12.160 --> 0:57:15.040
<v Speaker 5>Just follow at cool Zone Media and Instagram and Twitter.

0:57:16.400 --> 0:57:19.560
<v Speaker 1>Yeah, and you can follow me on the internet at

0:57:20.120 --> 0:57:23.560
<v Speaker 1>Twitter for now, at Magpie Killjoy on Instagram where I

0:57:23.600 --> 0:57:27.960
<v Speaker 1>post pictures of my dog at Margaret Kiljoy. And the

0:57:28.040 --> 0:57:31.560
<v Speaker 1>bands that were referenced is I'm in a feminist black

0:57:31.600 --> 0:57:37.440
<v Speaker 1>metal band called Femina's School, just my token reference for

0:57:37.520 --> 0:57:40.600
<v Speaker 1>the day. And I'm also in a bunch of other bands,

0:57:40.600 --> 0:57:42.640
<v Speaker 1>but I'll pick another one as I'm an electro pop

0:57:42.760 --> 0:57:44.880
<v Speaker 1>duo called The Lave. We put out a three song

0:57:45.240 --> 0:57:47.120
<v Speaker 1>demo and I really like it.

0:57:47.640 --> 0:57:50.640
<v Speaker 2>Hellow yeah yeah.

0:57:49.920 --> 0:57:52.720
<v Speaker 1>And that's They're on band camp and you can. They're

0:57:52.720 --> 0:57:55.360
<v Speaker 1>also on like Spotify and stuff, which is cool. I

0:57:55.440 --> 0:57:57.160
<v Speaker 1>like when people like my music. But if you go

0:57:57.200 --> 0:58:00.920
<v Speaker 1>to band camp, there's like ways to give me money

0:58:00.920 --> 0:58:04.840
<v Speaker 1>instead of Spotify's like point zero zero four cents or whatever.

0:58:05.600 --> 0:58:10.040
<v Speaker 1>And we will be back next week with more. Let's

0:58:10.120 --> 0:58:16.240
<v Speaker 1>get ready to cool people who did it's a did it?

0:58:17.320 --> 0:58:20.600
<v Speaker 5>Oh oh oh? We gotta do it again, my boxing

0:58:20.640 --> 0:58:22.680
<v Speaker 5>and announcement One more time.

0:58:22.560 --> 0:58:25.360
<v Speaker 2>Before I go Yeah, one more time before I go Sophie,

0:58:25.400 --> 0:58:26.520
<v Speaker 2>Please please for.

0:58:26.560 --> 0:58:27.200
<v Speaker 5>You, Samantha.

0:58:27.680 --> 0:58:31.080
<v Speaker 3>And next week we'll be back with another episode of

0:58:31.120 --> 0:58:33.720
<v Speaker 3>Cool People Who Did Cool Stuff.

0:58:37.040 --> 0:58:39.560
<v Speaker 5>Cool People Who Did Cool Stuff is a production of

0:58:39.600 --> 0:58:42.720
<v Speaker 5>cool Zone Media. For more podcasts from cool Zone Media,

0:58:42.840 --> 0:58:43.720
<v Speaker 5>visit our website

0:58:43.840 --> 0:58:47.520
<v Speaker 3>Coolzonemedia dot com, or check us out on the iHeartRadio app,

0:58:47.560 --> 0:58:50.440
<v Speaker 3>Apple Podcasts, or wherever you get your podcasts.