WEBVTT - Bonus: The Oscars

0:00:15.396 --> 0:00:22.476
<v Speaker 1>Pushkin from Pushkin Industries. This is Deep Background, the show

0:00:22.476 --> 0:00:25.436
<v Speaker 1>where we explored the stories behind the stories in the news.

0:00:25.876 --> 0:00:29.716
<v Speaker 1>I'm Noah Feldman. In honor of the Academy Awards. This weekend,

0:00:29.956 --> 0:00:32.916
<v Speaker 1>we have an extra special episode for you about the

0:00:32.996 --> 0:00:37.596
<v Speaker 1>movie Bombshell. Bombshell is based on the sexual harassment scandal

0:00:37.636 --> 0:00:41.436
<v Speaker 1>at Fox News that brought down CEO Roger Ailes. The

0:00:41.516 --> 0:00:45.196
<v Speaker 1>movie is up for several awards, Best Actress for Charlie's Thren,

0:00:45.356 --> 0:00:49.236
<v Speaker 1>Best Supporting Actress from Margot Robbie, and Best Makeup and Hairstyling.

0:00:50.076 --> 0:00:53.156
<v Speaker 1>I got to speak to the screenwriter, Charles Randolph, about

0:00:53.156 --> 0:00:56.476
<v Speaker 1>how the movie came into existence and about his views

0:00:56.756 --> 0:01:00.276
<v Speaker 1>on the awards process in general and the complicated politics

0:01:00.396 --> 0:01:04.516
<v Speaker 1>that surround them. Charles, thank you so much for being here.

0:01:04.636 --> 0:01:08.716
<v Speaker 1>This is a thrill for me. Gladly, Gladly, I want

0:01:08.716 --> 0:01:12.236
<v Speaker 1>to star. Are talking about the process that led you

0:01:12.356 --> 0:01:16.036
<v Speaker 1>to write the screenplay for Bombshell? Okay, and take us back.

0:01:16.196 --> 0:01:18.556
<v Speaker 1>You had just maybe it was right when you had

0:01:18.596 --> 0:01:21.756
<v Speaker 1>just won your Academy Award for Big Short, or maybe

0:01:21.756 --> 0:01:23.836
<v Speaker 1>it was before that. What was the timing in relationship?

0:01:23.956 --> 0:01:25.876
<v Speaker 1>It was not long after, you know, so you're you're

0:01:25.876 --> 0:01:28.316
<v Speaker 1>at the top of your career, You've just won an

0:01:28.316 --> 0:01:32.316
<v Speaker 1>Academy award, and you're thinking, what project do I do next?

0:01:32.516 --> 0:01:38.876
<v Speaker 1>How did you gravitate to the Fox News harassment story? Wow?

0:01:38.916 --> 0:01:41.436
<v Speaker 1>What a good question. You know it's a great story, right.

0:01:41.676 --> 0:01:45.476
<v Speaker 1>The fact that a story of feminist determination came from

0:01:45.516 --> 0:01:49.556
<v Speaker 1>these conservative women was really interesting and complicated. And what

0:01:49.596 --> 0:01:52.836
<v Speaker 1>you're always looking for is you're looking for strong characters

0:01:52.836 --> 0:01:56.876
<v Speaker 1>with strong internal conflicts. We think of a movie being

0:01:56.876 --> 0:02:01.956
<v Speaker 1>made about your life as an award that Hollywood gives you,

0:02:02.036 --> 0:02:04.356
<v Speaker 1>but that's not the case. We are always looking for

0:02:04.476 --> 0:02:07.956
<v Speaker 1>stories where people have a rich and unusual and you

0:02:07.996 --> 0:02:11.276
<v Speaker 1>need both in conflict that will drive the story forward.

0:02:11.596 --> 0:02:14.756
<v Speaker 1>And Megan and Gretchen both had that. Megan Kelly, Gretchen

0:02:14.796 --> 0:02:16.516
<v Speaker 1>Carls said, everybody know there knows their names and first

0:02:16.556 --> 0:02:18.236
<v Speaker 1>names are appropriate, but we should say it at least

0:02:18.276 --> 0:02:21.236
<v Speaker 1>once exactly. So that's that's what was the appeal, like,

0:02:21.796 --> 0:02:26.596
<v Speaker 1>this is a fascinating story with strong characters, was strong conflicts. Also,

0:02:26.636 --> 0:02:28.396
<v Speaker 1>I mean I am a bit of a contrarian. So

0:02:28.436 --> 0:02:33.396
<v Speaker 1>the idea that this moment preme too moment with such

0:02:33.436 --> 0:02:37.676
<v Speaker 1>illustrative power in our society came from inside Fox News

0:02:37.876 --> 0:02:40.556
<v Speaker 1>was sort of fascinating, although me too hadn't happened yet

0:02:40.676 --> 0:02:42.236
<v Speaker 1>when you sat down to write this. Now it had.

0:02:42.396 --> 0:02:44.076
<v Speaker 1>We'll get to that more in a second, but I

0:02:44.076 --> 0:02:46.636
<v Speaker 1>just want to go back to this question of the conflicts, right.

0:02:46.876 --> 0:02:49.356
<v Speaker 1>I mean, to see the film is to believe you,

0:02:49.476 --> 0:02:52.836
<v Speaker 1>because you wrote them as characters with extraordinary conflicence. It's

0:02:52.836 --> 0:02:55.196
<v Speaker 1>one of the reasons it's such a skillful script. But

0:02:55.916 --> 0:02:59.316
<v Speaker 1>what conflicts did you see as it were before you started?

0:02:59.356 --> 0:03:01.676
<v Speaker 1>I mean, when I hear that story, I don't think

0:03:01.676 --> 0:03:04.996
<v Speaker 1>to myself, oh my goodness, what cont this is? Maybe

0:03:05.156 --> 0:03:07.636
<v Speaker 1>why I'm not a scamwriter. What made you think there

0:03:07.756 --> 0:03:09.996
<v Speaker 1>were conflicts there? Did you know in advance there had

0:03:10.036 --> 0:03:14.516
<v Speaker 1>to have been conflict? Megan Kelly was quiet for ten days?

0:03:15.516 --> 0:03:19.756
<v Speaker 1>Why right, this thing happens. It's in everyone's interests to

0:03:19.836 --> 0:03:22.636
<v Speaker 1>go out and say, Roger's fine, these things, these things

0:03:22.636 --> 0:03:25.996
<v Speaker 1>never happened all that. But she was silent, right, So

0:03:26.076 --> 0:03:28.116
<v Speaker 1>what happened in that time? And that's where you start.

0:03:28.156 --> 0:03:30.436
<v Speaker 1>You start with this thing of hmm, that's really interesting.

0:03:30.516 --> 0:03:33.836
<v Speaker 1>She was quiet, so so you really are starting from that,

0:03:33.876 --> 0:03:37.836
<v Speaker 1>You're starting from m there's a tell there. Let me

0:03:37.876 --> 0:03:40.676
<v Speaker 1>ask a follow out a question about to tell. One

0:03:40.676 --> 0:03:43.436
<v Speaker 1>of the remarkable things that you do is you tell

0:03:43.516 --> 0:03:46.756
<v Speaker 1>stories that are true stories, right, but you're still in

0:03:46.836 --> 0:03:50.036
<v Speaker 1>some way fictionalizing them for the screen. And that's an

0:03:50.036 --> 0:03:53.076
<v Speaker 1>incredibly delicate dance in its own way. It's much harder

0:03:53.076 --> 0:03:56.956
<v Speaker 1>than doing a pure truth documentary or pure made up fiction.

0:03:56.996 --> 0:03:59.076
<v Speaker 1>It's it's just a higher degree of difficulty, as it

0:03:59.116 --> 0:04:02.716
<v Speaker 1>were on the dive. Right. So you imagined that those

0:04:02.756 --> 0:04:05.516
<v Speaker 1>ten days embodied a conflict, right, and you made a

0:04:05.596 --> 0:04:08.916
<v Speaker 1>movie where those ten days do embody a conflict. Would

0:04:08.956 --> 0:04:11.316
<v Speaker 1>it matter to you if, in fact the ten days

0:04:11.316 --> 0:04:13.596
<v Speaker 1>were you know, she called her lawyers and they were like,

0:04:13.716 --> 0:04:15.556
<v Speaker 1>let's see how this plays out. You know, we have

0:04:15.596 --> 0:04:17.156
<v Speaker 1>a goal of getting more money at the end of

0:04:17.196 --> 0:04:19.996
<v Speaker 1>the day, and if it didn't reflect some internal conflict,

0:04:20.036 --> 0:04:23.076
<v Speaker 1>would that matter or would it? Would it would? You know,

0:04:23.196 --> 0:04:26.636
<v Speaker 1>she's watched the film and she's come out and said

0:04:26.716 --> 0:04:30.636
<v Speaker 1>that my portrayal of that internal conflict is too harsh

0:04:30.676 --> 0:04:33.716
<v Speaker 1>in some ways against her, because she was always a

0:04:33.756 --> 0:04:37.276
<v Speaker 1>strong advocate of women, and we have one character accuse

0:04:37.396 --> 0:04:40.996
<v Speaker 1>her in her silence of having you know, perpetuated the

0:04:41.036 --> 0:04:44.836
<v Speaker 1>culture of harassment, and then she reacts quite defensively in

0:04:44.876 --> 0:04:47.676
<v Speaker 1>the film, you know, in that sort of classic Megan

0:04:47.756 --> 0:04:50.356
<v Speaker 1>Kelly way of saying, Hey, that's how it is, snowflake

0:04:50.476 --> 0:04:55.076
<v Speaker 1>kind of thing. But so at the end of the day, yeah,

0:04:55.116 --> 0:05:00.636
<v Speaker 1>I want the conflict to reflect a real internal dynamic

0:05:00.676 --> 0:05:02.756
<v Speaker 1>that's going on in that human being, and in this

0:05:02.796 --> 0:05:04.636
<v Speaker 1>case it did. She even says, you know, I have

0:05:04.716 --> 0:05:06.036
<v Speaker 1>to say, I don't know if you saw the video

0:05:06.036 --> 0:05:07.756
<v Speaker 1>of her watching the film, and she she says, you

0:05:07.756 --> 0:05:09.356
<v Speaker 1>don't have to say. I do feel like I could

0:05:09.356 --> 0:05:13.116
<v Speaker 1>have done more so while my expression of it didn't

0:05:13.116 --> 0:05:16.836
<v Speaker 1>please her, the underlying fact of it I think was appropriate,

0:05:16.876 --> 0:05:19.636
<v Speaker 1>and she admits that. And so, yeah, so I'm always

0:05:19.636 --> 0:05:23.196
<v Speaker 1>hoping that those things that you arrive at, those internal

0:05:23.276 --> 0:05:25.996
<v Speaker 1>emotional conflicts that you arrive at, that they're true and

0:05:26.036 --> 0:05:28.756
<v Speaker 1>that they will resonate, because if they are, this is

0:05:28.796 --> 0:05:30.516
<v Speaker 1>a place where the truth will lead you to something

0:05:30.516 --> 0:05:34.156
<v Speaker 1>that you can't really make up as effectively or efficiently.

0:05:34.556 --> 0:05:37.316
<v Speaker 1>And so, you know, I always hope that, yes, that

0:05:37.316 --> 0:05:42.396
<v Speaker 1>those portrayals and Strue Gretchen as well, reflect an underlying reality.

0:05:42.796 --> 0:05:44.876
<v Speaker 1>Is that because you think it's as you said, more

0:05:44.916 --> 0:05:48.316
<v Speaker 1>efficient from an artistic perspective, or is it an ethical concern?

0:05:48.356 --> 0:05:50.636
<v Speaker 1>I mean I have in my mind the famous, maybe

0:05:50.676 --> 0:05:54.196
<v Speaker 1>fictional exchange between Gertrude Stein and Picasso, when you know,

0:05:54.276 --> 0:05:56.516
<v Speaker 1>she looks at her his portrait of her, and she

0:05:56.596 --> 0:05:59.356
<v Speaker 1>sends him a note saying it doesn't look like me, right,

0:05:59.476 --> 0:06:03.556
<v Speaker 1>and he sends her back a note saying it will. So.

0:06:03.636 --> 0:06:06.476
<v Speaker 1>I mean, you know that's the case here. Your depiction

0:06:06.876 --> 0:06:10.636
<v Speaker 1>of this story is the one that everyone will remember, right,

0:06:10.796 --> 0:06:13.156
<v Speaker 1>not just Megan Kelly, but her children and her grandchildren

0:06:13.156 --> 0:06:15.956
<v Speaker 1>and the whole world. She herself will probably come to

0:06:16.036 --> 0:06:18.356
<v Speaker 1>remember it, and in this way, because that's the power

0:06:18.556 --> 0:06:22.036
<v Speaker 1>of the film like this, of a successful, widely viewed film. Yeah,

0:06:22.036 --> 0:06:24.476
<v Speaker 1>I take that responsibility very seriously. I do. Yeah, And

0:06:24.476 --> 0:06:27.196
<v Speaker 1>it is it is largely an ethical concern to get

0:06:27.196 --> 0:06:28.996
<v Speaker 1>it right. You know, there are things you have to cheat.

0:06:29.556 --> 0:06:32.636
<v Speaker 1>Timeframes get truncated, for sure, Dialogue is infitted, without doubts,

0:06:32.676 --> 0:06:36.396
<v Speaker 1>the emotional flavor of individual scenes changes. But I want,

0:06:36.956 --> 0:06:40.516
<v Speaker 1>I want the struggles that these human beings go through

0:06:40.556 --> 0:06:42.556
<v Speaker 1>in this world to be as true as possible. Let

0:06:42.556 --> 0:06:45.436
<v Speaker 1>me ask you about again the background to that sort

0:06:45.436 --> 0:06:49.556
<v Speaker 1>of remarkable video where you see Megan Kelly responding to

0:06:49.596 --> 0:06:52.876
<v Speaker 1>the film right, in which she is a character. Right,

0:06:53.156 --> 0:06:56.276
<v Speaker 1>very obviously she did not know what was coming. Yeah,

0:06:56.356 --> 0:07:00.076
<v Speaker 1>she had no say in your script none. Technically, how

0:07:00.116 --> 0:07:02.596
<v Speaker 1>does that happen? Is it that her story was sufficiently

0:07:02.636 --> 0:07:05.956
<v Speaker 1>in the public domain that neither you nor the producers

0:07:05.996 --> 0:07:08.636
<v Speaker 1>had to go to her to get any permission or

0:07:08.676 --> 0:07:11.596
<v Speaker 1>any right to use her story? Yeah, I mean, it's

0:07:11.596 --> 0:07:14.196
<v Speaker 1>not the dominant part of the narrative, right, and the

0:07:14.476 --> 0:07:17.596
<v Speaker 1>narrative is broader than just her story. Sure, So part

0:07:17.636 --> 0:07:20.396
<v Speaker 1>of it's that. Part of it is she is a

0:07:20.396 --> 0:07:25.476
<v Speaker 1>public figure who's you know, influenced our culture in big ways,

0:07:25.596 --> 0:07:28.676
<v Speaker 1>and our laws are structured to you know, shield anyone

0:07:28.716 --> 0:07:31.716
<v Speaker 1>who wants to comment on her presence, you know, in

0:07:31.756 --> 0:07:34.116
<v Speaker 1>a way. So a lot of this is you know,

0:07:34.196 --> 0:07:38.396
<v Speaker 1>obviously fair use. So technically it's it's not a problem

0:07:38.396 --> 0:07:42.156
<v Speaker 1>as long as you're being as truthful as possible. Also,

0:07:42.196 --> 0:07:46.356
<v Speaker 1>we're we're using beats and moments that she's discussed a

0:07:46.356 --> 0:07:48.196
<v Speaker 1>lot she wrote a book about that also have appeared

0:07:48.196 --> 0:07:50.636
<v Speaker 1>in other media narratives It's not you know, and and

0:07:51.076 --> 0:07:54.196
<v Speaker 1>appeared prior to her book as well. So, and and

0:07:54.356 --> 0:07:56.796
<v Speaker 1>you know, obviously I'm talking to more than her, I'm

0:07:56.796 --> 0:07:59.596
<v Speaker 1>interring you know, twenty people at Fox. So some of

0:07:59.596 --> 0:08:02.156
<v Speaker 1>these perspectives on scenes with her or from people who

0:08:02.276 --> 0:08:03.836
<v Speaker 1>you know, are in the room with her, as opposed

0:08:03.876 --> 0:08:08.156
<v Speaker 1>to coming from her directly. So she's just pretty lucky that,

0:08:08.556 --> 0:08:10.636
<v Speaker 1>you know, she gets a depiction that is she may

0:08:10.636 --> 0:08:12.676
<v Speaker 1>not have thought it was sufficiently sympathetic, but it is

0:08:12.716 --> 0:08:16.196
<v Speaker 1>in certain respect sympathetic to her, I mean part of it. No,

0:08:16.436 --> 0:08:18.476
<v Speaker 1>there's a there's a bigger issue here, which is that

0:08:18.556 --> 0:08:23.436
<v Speaker 1>film is inherently humanizing. You know, the critique that a

0:08:23.516 --> 0:08:26.316
<v Speaker 1>film about someone will normalize them, will platform them, isn't

0:08:26.516 --> 0:08:29.836
<v Speaker 1>is true? It does. It inherently does that the worst

0:08:29.836 --> 0:08:33.956
<v Speaker 1>person depicted on film will somehow be comprehensible. And if

0:08:33.956 --> 0:08:36.876
<v Speaker 1>to understand all, isn't maybe to forgive all at least

0:08:36.876 --> 0:08:40.596
<v Speaker 1>to humanize. Yeah, exactly, So, even someone like Roger gets humanized.

0:08:40.916 --> 0:08:43.316
<v Speaker 1>And this is also I remember having in the shadow

0:08:43.356 --> 0:08:46.036
<v Speaker 1>of a hyperpowers and culture where so many of our

0:08:46.116 --> 0:08:49.556
<v Speaker 1>narratives are dreaming driven by media that with which have

0:08:49.676 --> 0:08:52.756
<v Speaker 1>been twitterized to the degree we have a strong emotional,

0:08:53.156 --> 0:08:56.356
<v Speaker 1>you know, reaction to these human beings already we think

0:08:56.356 --> 0:09:00.636
<v Speaker 1>we know, and so contrasting that is not difficult. Let's

0:09:00.676 --> 0:09:04.436
<v Speaker 1>be clear, right, because there's been such vitification of parties

0:09:04.436 --> 0:09:07.516
<v Speaker 1>on both sides of the aisle, any kind of normal

0:09:07.676 --> 0:09:12.956
<v Speaker 1>human discourse that's short of odious often feels very humanizing,

0:09:13.116 --> 0:09:16.636
<v Speaker 1>you know. Strangely enough, that's assuming that it's short short

0:09:16.676 --> 0:09:19.116
<v Speaker 1>of odious. Right to go about your ethical point, that

0:09:19.196 --> 0:09:23.076
<v Speaker 1>also must be partly your choice, Yeah, to humanize because

0:09:23.076 --> 0:09:26.076
<v Speaker 1>that makes it greater art. Yeah, I'm a big believer

0:09:26.196 --> 0:09:31.276
<v Speaker 1>that in this particular moment, especially that the art complicates

0:09:31.996 --> 0:09:35.116
<v Speaker 1>so part of it is in the shadow of partisanship.

0:09:35.236 --> 0:09:39.196
<v Speaker 1>Any kind of portrayal of a real human being feels

0:09:39.236 --> 0:09:42.076
<v Speaker 1>grounded and humanizing in a way. And it seems particularly

0:09:42.116 --> 0:09:45.476
<v Speaker 1>significant because that human is Roger Ales, who is held

0:09:45.516 --> 0:09:48.756
<v Speaker 1>responsible by so many people, rightly or wrongly, for our

0:09:48.796 --> 0:09:52.236
<v Speaker 1>culture of vilification. Yeah, exactly, that's the irony. I mean,

0:09:52.276 --> 0:09:54.476
<v Speaker 1>that really is. I mean, that's like irony with you know,

0:09:54.516 --> 0:09:58.196
<v Speaker 1>with the bright red let capital letters. Absolutely right. Yeah,

0:09:58.236 --> 0:10:00.956
<v Speaker 1>so we are we are hopefully extending to mister Ale

0:10:01.076 --> 0:10:03.436
<v Speaker 1>something he didn't extend to the rest of the world, right,

0:10:03.516 --> 0:10:06.636
<v Speaker 1>And and that's okay. Because you know, I'm fully aware

0:10:06.676 --> 0:10:09.756
<v Speaker 1>of the fact that I'm being empowered and by a

0:10:09.876 --> 0:10:14.196
<v Speaker 1>massive amount of money and a massive distribution network that

0:10:14.276 --> 0:10:17.556
<v Speaker 1>will distribute my vision of these human beings around the planet,

0:10:17.596 --> 0:10:21.676
<v Speaker 1>and so certainly that comes with an obligation to hopefully

0:10:21.756 --> 0:10:26.636
<v Speaker 1>be as as judicious and human as possible. One thing

0:10:26.676 --> 0:10:30.836
<v Speaker 1>about humanizing sexual harasser, though, which I think is actually

0:10:31.236 --> 0:10:33.676
<v Speaker 1>underlooked in the public discourse around this, is, of course

0:10:33.676 --> 0:10:36.116
<v Speaker 1>we're all eager to condemn everyone who engages in sexual

0:10:36.156 --> 0:10:39.036
<v Speaker 1>harass rise evil, right, But if you think that it's

0:10:39.076 --> 0:10:41.356
<v Speaker 1>only the most extreme evil people who engage in the

0:10:41.396 --> 0:10:44.156
<v Speaker 1>sexual harassment, then it's really hard to explain why there's

0:10:44.196 --> 0:10:46.036
<v Speaker 1>so much of it out there in the world. And

0:10:46.156 --> 0:10:48.636
<v Speaker 1>most of it is realizing that lots of people who

0:10:48.716 --> 0:10:50.716
<v Speaker 1>don't think they're such terrible people, and who might in

0:10:50.796 --> 0:10:53.716
<v Speaker 1>other domains that their lives not be so terrible, could

0:10:53.756 --> 0:10:57.476
<v Speaker 1>still do this. Absolutely so, the guy twirling his mustache,

0:10:57.636 --> 0:10:59.716
<v Speaker 1>you know, is not the one who's going to create

0:10:59.756 --> 0:11:02.836
<v Speaker 1>the most emotional damage in a woman's life. It's the

0:11:02.876 --> 0:11:05.676
<v Speaker 1>person she considers a friend who on the business trip

0:11:05.756 --> 0:11:07.836
<v Speaker 1>suddenly you know, says, hey, let's go to the hotel

0:11:07.876 --> 0:11:10.596
<v Speaker 1>bar and then goes out from there, or the or

0:11:10.636 --> 0:11:12.956
<v Speaker 1>the man she considers a mentor you know, those are

0:11:12.956 --> 0:11:15.676
<v Speaker 1>the situations where you get the most in trouble. So

0:11:15.676 --> 0:11:19.716
<v Speaker 1>so with Roger, part of it was creating a portrait

0:11:19.756 --> 0:11:22.556
<v Speaker 1>of him that allowed us to sympathize with him to

0:11:22.596 --> 0:11:25.956
<v Speaker 1>the degree that those scenes could have real power. You know,

0:11:26.156 --> 0:11:28.076
<v Speaker 1>we reach the point of the conversation where you know,

0:11:28.116 --> 0:11:31.036
<v Speaker 1>two white guys are now talking about sexual harassment. We

0:11:31.076 --> 0:11:33.636
<v Speaker 1>can hear the little voice you know in our in

0:11:33.676 --> 0:11:36.796
<v Speaker 1>our ears saying what's wrong with this picture? And it

0:11:36.836 --> 0:11:38.796
<v Speaker 1>won't be sufficient to answer to say, well, white guys

0:11:38.836 --> 0:11:40.836
<v Speaker 1>do most of the sexual harassments, or why shouldn't we

0:11:40.876 --> 0:11:43.876
<v Speaker 1>be the ones to speak about it? In this contemporary

0:11:43.916 --> 0:11:48.116
<v Speaker 1>era where we're all very focused and concerned appropriately on agency,

0:11:48.676 --> 0:11:51.036
<v Speaker 1>it seems like a violation of agency for the two

0:11:51.076 --> 0:11:53.116
<v Speaker 1>of us to sit here and talk about sexual harassment

0:11:53.156 --> 0:11:55.716
<v Speaker 1>from the standpoint as it were, of the harasser, right

0:11:56.156 --> 0:11:58.836
<v Speaker 1>when there are human beings women being harassed and you

0:11:58.916 --> 0:12:00.796
<v Speaker 1>want to have the agency to speak about this topic.

0:12:01.156 --> 0:12:03.756
<v Speaker 1>So I just want to ask you for your thoughts

0:12:03.796 --> 0:12:07.996
<v Speaker 1>of starting with the critique that simply says, you know,

0:12:08.116 --> 0:12:11.476
<v Speaker 1>why why you yeah. Well, I wrote the script before

0:12:11.516 --> 0:12:15.796
<v Speaker 1>the Me Too movement began in its most populous form,

0:12:15.916 --> 0:12:18.996
<v Speaker 1>so prior to the Harvey Weinstein I've actually finished about

0:12:18.996 --> 0:12:23.156
<v Speaker 1>three well two months before the Harvey case broke. That

0:12:23.236 --> 0:12:25.796
<v Speaker 1>was fast worry. Yeah, yeah, So I wrote it over that,

0:12:25.836 --> 0:12:28.236
<v Speaker 1>you know, just after the election, over that spring, So

0:12:28.316 --> 0:12:31.716
<v Speaker 1>in a way, there was no one telling that story

0:12:31.756 --> 0:12:37.156
<v Speaker 1>at the time. Had Harvey's situation occurred, I probably would

0:12:37.196 --> 0:12:38.636
<v Speaker 1>not have written it, probably would not have sold it.

0:12:38.676 --> 0:12:40.356
<v Speaker 1>I'd have probably thought, oh, this issue is getting enough

0:12:40.396 --> 0:12:42.636
<v Speaker 1>traction that I don't have to So part of this

0:12:42.716 --> 0:12:44.596
<v Speaker 1>is just, you know, this feeling that no one was

0:12:44.636 --> 0:12:46.676
<v Speaker 1>saying telling the story and it needed to be told.

0:12:46.996 --> 0:12:49.156
<v Speaker 1>And that's, by the way, something that the public just

0:12:49.276 --> 0:12:51.636
<v Speaker 1>isn't that aware of. They see a film coming out

0:12:51.716 --> 0:12:54.756
<v Speaker 1>now a couple of years after Me Too, and they think, oh,

0:12:54.876 --> 0:12:56.796
<v Speaker 1>this was a me too movie, not realizing it just

0:12:56.836 --> 0:12:59.116
<v Speaker 1>takes a long time to put together a film like

0:12:59.156 --> 0:13:02.556
<v Speaker 1>that take forever. I mean, contracts alone take eight months,

0:13:02.596 --> 0:13:04.316
<v Speaker 1>you know, plus legal vetting on a film like this,

0:13:04.356 --> 0:13:06.316
<v Speaker 1>it just takes forever. So part of your answer is

0:13:06.676 --> 0:13:08.916
<v Speaker 1>when you started doing it, there wasn't in Me Too. Yeah,

0:13:08.916 --> 0:13:10.716
<v Speaker 1>But but but but that's you know, that's a cop

0:13:10.716 --> 0:13:12.676
<v Speaker 1>out of us. I think there's a you know, let's

0:13:12.716 --> 0:13:15.396
<v Speaker 1>let's address the real problem is should men be telling

0:13:15.396 --> 0:13:20.196
<v Speaker 1>these stories? And I go back and forth myself. Right, Partly, yes, there,

0:13:20.196 --> 0:13:23.196
<v Speaker 1>you know, I'm also writing men in these situations and

0:13:23.276 --> 0:13:27.156
<v Speaker 1>getting that right, getting that accurately matters for helping us

0:13:27.236 --> 0:13:32.956
<v Speaker 1>understand this. And certainly the other thing is my greatest

0:13:32.996 --> 0:13:36.956
<v Speaker 1>desire is to put men in those rooms, like the

0:13:36.996 --> 0:13:41.116
<v Speaker 1>situation in the film between Margot Robbie's character Kayla and

0:13:41.276 --> 0:13:44.036
<v Speaker 1>Roger Ailes, because if I can put men in those rooms,

0:13:44.076 --> 0:13:48.156
<v Speaker 1>they can see how these situations are a extremely complicated

0:13:48.836 --> 0:13:51.596
<v Speaker 1>and can be utterly life changing. I have found in

0:13:51.636 --> 0:13:54.956
<v Speaker 1>my own life a tendency when these narratives pop up

0:13:55.716 --> 0:13:59.636
<v Speaker 1>to be a little dismissive in an almost instinctual way.

0:14:00.236 --> 0:14:02.876
<v Speaker 1>It's almost as though, you know, the minute I hear

0:14:02.876 --> 0:14:06.716
<v Speaker 1>one of these stories, I have this Darwinian thing to say, yeah,

0:14:06.756 --> 0:14:08.836
<v Speaker 1>but you know she went into that office, Well, like

0:14:08.876 --> 0:14:11.596
<v Speaker 1>I'm immediately have that thing that comes up, that voice

0:14:11.596 --> 0:14:15.796
<v Speaker 1>in my head, that masculine protective, that sort of gender defensiveness.

0:14:15.996 --> 0:14:18.556
<v Speaker 1>And so I wanted to I wanted to interrogate that

0:14:18.596 --> 0:14:21.236
<v Speaker 1>part of myself. You know, as I say, I wanted

0:14:21.276 --> 0:14:26.796
<v Speaker 1>to drag my own prejudices through, you know, a gauntlet

0:14:26.796 --> 0:14:29.436
<v Speaker 1>of real lives and sort of sort of examine on them.

0:14:29.876 --> 0:14:33.956
<v Speaker 1>And so I guess I hope that in showing those

0:14:33.996 --> 0:14:38.396
<v Speaker 1>situations two men around the world, I am doing the

0:14:38.516 --> 0:14:42.596
<v Speaker 1>greater good, and that I am willing to accept the

0:14:42.636 --> 0:14:45.436
<v Speaker 1>critique that there probably is someone who could have told

0:14:45.516 --> 0:14:49.276
<v Speaker 1>this story better, who is a woman, but you know,

0:14:49.436 --> 0:14:52.156
<v Speaker 1>she had not yet emerged, and so I did what

0:14:52.236 --> 0:14:55.156
<v Speaker 1>I could. So it's interesting. They're they're sort of two strands.

0:14:55.556 --> 0:15:00.516
<v Speaker 1>One is the educative part, yeah, and strands too, I thought,

0:15:00.716 --> 0:15:03.716
<v Speaker 1>was the internal part, the part where every artist is

0:15:03.756 --> 0:15:06.636
<v Speaker 1>to some extent grappling with his or her own internal

0:15:06.716 --> 0:15:09.556
<v Speaker 1>voices and internal demons. And I think what you say is,

0:15:09.836 --> 0:15:12.876
<v Speaker 1>I think it's true surely of the great majority of men,

0:15:12.916 --> 0:15:17.836
<v Speaker 1>and very possibly of just about all men, that they will, instinctively,

0:15:17.956 --> 0:15:21.876
<v Speaker 1>even if their consciousness has been raised, identify with other

0:15:21.916 --> 0:15:25.836
<v Speaker 1>men or want to deny the depth and extremity of

0:15:26.076 --> 0:15:27.916
<v Speaker 1>you know, what reality tells us. I mean, my version

0:15:27.956 --> 0:15:30.076
<v Speaker 1>of that would be just time after time during the

0:15:30.196 --> 0:15:34.836
<v Speaker 1>me two process, saying that guy, that guy, now that guy,

0:15:34.956 --> 0:15:36.476
<v Speaker 1>you know, and just thinking to myself at a certain

0:15:36.516 --> 0:15:38.956
<v Speaker 1>point I realized, you know, you know, no, you just

0:15:39.076 --> 0:15:41.756
<v Speaker 1>don't know what man a capable, right, you know, you

0:15:41.876 --> 0:15:44.636
<v Speaker 1>just you know, maybe you have your own superrego has

0:15:44.676 --> 0:15:46.436
<v Speaker 1>developed in a certain kind of way, a certain kind

0:15:46.436 --> 0:15:48.916
<v Speaker 1>of guilt consciousness. But maybe not everybody is, you know.

0:15:49.036 --> 0:15:51.756
<v Speaker 1>But the point is just a recognition that I share

0:15:51.836 --> 0:15:54.596
<v Speaker 1>that that same kind of gender protective instinct. I think

0:15:54.636 --> 0:15:57.436
<v Speaker 1>we have it right. I think though, that the left

0:15:57.476 --> 0:16:01.876
<v Speaker 1>critique from a strong feminist would go after both of

0:16:01.916 --> 0:16:05.356
<v Speaker 1>these things by saying, well, education is great, but couldn't

0:16:05.356 --> 0:16:07.116
<v Speaker 1>you have picked another story to do it all right?

0:16:07.196 --> 0:16:09.916
<v Speaker 1>Or you know, why does this have to men educating

0:16:09.956 --> 0:16:13.116
<v Speaker 1>men using the story of women as their instruments. And

0:16:13.156 --> 0:16:15.036
<v Speaker 1>then on the personal thing, they would say, well, that's it.

0:16:15.156 --> 0:16:18.396
<v Speaker 1>They accept that, they would accept that art always involves

0:16:18.396 --> 0:16:20.956
<v Speaker 1>some self exploration, right, but they want to see the

0:16:20.996 --> 0:16:23.676
<v Speaker 1>film that would emerge if that self exploration was from

0:16:23.676 --> 0:16:26.156
<v Speaker 1>the women's perspective rather than the men's. And then they

0:16:26.156 --> 0:16:29.076
<v Speaker 1>would point to the industry and say, well, maybe no

0:16:29.116 --> 0:16:31.316
<v Speaker 1>one had emerged, but maybe that's because women were denied

0:16:31.356 --> 0:16:35.836
<v Speaker 1>the opportunity you know, for their voices to emerge, and

0:16:35.876 --> 0:16:39.236
<v Speaker 1>they would be right right on both counts in my book, right, Yeah.

0:16:39.276 --> 0:16:43.556
<v Speaker 1>And I would like to think that our film is

0:16:43.796 --> 0:16:47.756
<v Speaker 1>moving the ball down the field, right, and that someone

0:16:47.796 --> 0:16:49.916
<v Speaker 1>else can come along and say, Okay, here's this film.

0:16:49.916 --> 0:16:51.636
<v Speaker 1>It was made for thirty he's going to make you know,

0:16:51.836 --> 0:16:54.876
<v Speaker 1>fifty sixty million worldwide. So there is you know, there's

0:16:54.916 --> 0:16:57.476
<v Speaker 1>a door open there that we can prove these stories.

0:16:57.516 --> 0:17:00.716
<v Speaker 1>There's an audience for these stories, and so that so

0:17:00.796 --> 0:17:04.516
<v Speaker 1>that we are you know, we are delicately laying the

0:17:05.036 --> 0:17:08.996
<v Speaker 1>foundation for you know, the quintessential me too movie to

0:17:09.116 --> 0:17:11.836
<v Speaker 1>come along, you know, three four or five, six years

0:17:11.836 --> 0:17:14.316
<v Speaker 1>from now, totally done by women. Right, And when someone

0:17:14.356 --> 0:17:18.276
<v Speaker 1>writes the Harvey Weinstein biopic, it will be a woman. Yeah.

0:17:18.316 --> 0:17:19.916
<v Speaker 1>And I and I think I think the two people

0:17:19.916 --> 0:17:22.116
<v Speaker 1>that are hired for that picture. I think they're two

0:17:22.156 --> 0:17:24.716
<v Speaker 1>projects are both women too. You know that makes sense.

0:17:24.996 --> 0:17:27.516
<v Speaker 1>I was speaking abstractly, but but in real life, I

0:17:27.516 --> 0:17:29.796
<v Speaker 1>guess that's already happening. Yeah. Plan B's got one, and

0:17:29.796 --> 0:17:32.476
<v Speaker 1>I think there's another one out there too, right. And

0:17:32.476 --> 0:17:34.756
<v Speaker 1>there's also a film, an indie film coming out about

0:17:34.996 --> 0:17:38.036
<v Speaker 1>assistant in Harvey's life. So so there are other things coming,

0:17:38.116 --> 0:17:40.476
<v Speaker 1>for sure, you know, And it's but it's part of

0:17:40.476 --> 0:17:43.156
<v Speaker 1>a you know, it's part of this broader conversation about

0:17:43.236 --> 0:17:46.956
<v Speaker 1>how we are going to reach some version of parody

0:17:47.636 --> 0:17:51.036
<v Speaker 1>behind the camera, and how can we do that as ruthlessly,

0:17:51.036 --> 0:17:54.356
<v Speaker 1>efficiently and quickly as possible. You see that playing out,

0:17:54.436 --> 0:17:56.956
<v Speaker 1>you know, in the Oscar you know conversation right now.

0:17:56.996 --> 0:18:01.156
<v Speaker 1>But you know, I'm more than willing to take whatever

0:18:01.196 --> 0:18:05.676
<v Speaker 1>criticism comes by virtue of of of just wanting to

0:18:05.716 --> 0:18:09.516
<v Speaker 1>do whatever we can to help the situation. Were there

0:18:09.516 --> 0:18:13.356
<v Speaker 1>other critiques beyond the gender identity one that struck you

0:18:13.436 --> 0:18:16.796
<v Speaker 1>as meaningful ones, Well, what you what we get a

0:18:16.796 --> 0:18:20.916
<v Speaker 1>lot of is frustration that the film does not take

0:18:21.076 --> 0:18:25.676
<v Speaker 1>Megan to task more for her complicity in the broader culture.

0:18:26.076 --> 0:18:29.076
<v Speaker 1>I say, fox right, And that's a little difficult because

0:18:29.116 --> 0:18:31.116
<v Speaker 1>what I wanted to avoid was making it sound as

0:18:31.116 --> 0:18:36.836
<v Speaker 1>though right wing ideology creates necessarily a context for harassment,

0:18:36.876 --> 0:18:38.836
<v Speaker 1>because we know that's not true. This is happening in

0:18:38.876 --> 0:18:42.356
<v Speaker 1>every office around the country, right. I think really, at

0:18:42.356 --> 0:18:43.996
<v Speaker 1>the end of the day, a lot of people wanted

0:18:44.036 --> 0:18:47.316
<v Speaker 1>the race issue to be addressed, and I struggle with this.

0:18:48.116 --> 0:18:51.396
<v Speaker 1>You know, I had early drafts where, you know, I

0:18:51.476 --> 0:18:53.396
<v Speaker 1>tried to address it. There's a you know, sort of

0:18:53.396 --> 0:18:56.676
<v Speaker 1>a famous bookkeeping office where things got pretty dark over

0:18:56.716 --> 0:18:59.556
<v Speaker 1>at Fox, and there were a couple of lawsuits of

0:18:59.676 --> 0:19:02.596
<v Speaker 1>race based harassment. I tried to have Roger walk into

0:19:02.596 --> 0:19:04.596
<v Speaker 1>one of them one at one point. You know, all this,

0:19:04.716 --> 0:19:06.556
<v Speaker 1>and it's just it never worked. It felt like we

0:19:06.556 --> 0:19:10.956
<v Speaker 1>were undermining the issue of her rassment itself. Until I

0:19:10.956 --> 0:19:13.316
<v Speaker 1>came up with this thing. I was convinced was genius.

0:19:13.356 --> 0:19:15.036
<v Speaker 1>And here's how I was going to solve this problem.

0:19:16.996 --> 0:19:19.396
<v Speaker 1>Four or five six times in the film, an African

0:19:19.436 --> 0:19:23.836
<v Speaker 1>American individual with wandering frame and they would see the camera,

0:19:23.876 --> 0:19:26.916
<v Speaker 1>they would have sort of privileged gaze of the sort

0:19:26.916 --> 0:19:30.036
<v Speaker 1>of context of production, so to speak, and they go,

0:19:30.076 --> 0:19:32.996
<v Speaker 1>oh sorry and back out right. And so the idea

0:19:33.076 --> 0:19:36.756
<v Speaker 1>with it, anytime an African American person was introduced into

0:19:36.796 --> 0:19:39.116
<v Speaker 1>the frame, they would be, oh, oh sorry, just leave

0:19:39.156 --> 0:19:42.716
<v Speaker 1>the frame right to suggest that this is subtly and

0:19:42.796 --> 0:19:48.396
<v Speaker 1>comedically a not very subtly comedically a environment absolutely hostile

0:19:48.476 --> 0:19:52.796
<v Speaker 1>to that perspective. Now, in saying that you already know

0:19:52.876 --> 0:19:54.956
<v Speaker 1>what I discovered it in the editing room with Jay,

0:19:55.036 --> 0:19:58.556
<v Speaker 1>which is this was a very bad idea. Made it

0:19:58.636 --> 0:20:01.076
<v Speaker 1>look like they were saying that the movie was a

0:20:01.116 --> 0:20:03.516
<v Speaker 1>white people's movie rather than that Fox News was a

0:20:03.516 --> 0:20:06.316
<v Speaker 1>white people's environment. It was hard to read the intent,

0:20:06.796 --> 0:20:09.276
<v Speaker 1>but the fact you're asking the audience to read the

0:20:09.316 --> 0:20:12.676
<v Speaker 1>intent at the moment already suggest problems, right, you know.

0:20:13.036 --> 0:20:14.636
<v Speaker 1>And it was one of those things that was either

0:20:14.716 --> 0:20:18.116
<v Speaker 1>confusing or just it just felt like it was the

0:20:18.196 --> 0:20:21.476
<v Speaker 1>disease it purported to cure, you know, yes, and so

0:20:21.476 --> 0:20:24.516
<v Speaker 1>so at the end of the day, both the structural

0:20:24.516 --> 0:20:26.236
<v Speaker 1>things I tried to do it to address race at

0:20:26.236 --> 0:20:28.756
<v Speaker 1>Fox and the playful things I tried to do just

0:20:28.836 --> 0:20:32.036
<v Speaker 1>didn't work, right, So that's you know, you do what

0:20:32.076 --> 0:20:34.156
<v Speaker 1>you can. Thankfully, it's a you know, it's a medium,

0:20:34.196 --> 0:20:36.436
<v Speaker 1>that's it's slow, but but we have the ability to

0:20:36.476 --> 0:20:38.836
<v Speaker 1>correct our mistakes. And we just took that out and

0:20:39.036 --> 0:20:43.276
<v Speaker 1>and you know, now you can, as critics do, complain

0:20:43.316 --> 0:20:46.796
<v Speaker 1>about their address addressing the race issue. So you mentioned

0:20:46.836 --> 0:20:49.516
<v Speaker 1>the Oscar context, right, and I think that's a great

0:20:49.716 --> 0:20:56.156
<v Speaker 1>topic to talk about here. Um, is there a revenge

0:20:56.356 --> 0:21:01.236
<v Speaker 1>or reaction or blowback moment coming from the men in

0:21:01.516 --> 0:21:04.236
<v Speaker 1>the Oscar nomination process. I think you're seeing that now, right.

0:21:04.276 --> 0:21:07.836
<v Speaker 1>I think this this season is very mail driven, with

0:21:07.876 --> 0:21:10.436
<v Speaker 1>a lot of films address seeing sort of male identity

0:21:10.476 --> 0:21:14.236
<v Speaker 1>and revisiting male identity. And part of that, I think

0:21:14.516 --> 0:21:18.316
<v Speaker 1>is the fact that a certain core group of filmmakers

0:21:18.316 --> 0:21:23.036
<v Speaker 1>who obviously make movies about strongly male issues are making

0:21:23.076 --> 0:21:25.316
<v Speaker 1>their films. But yeah, I think I think we're in

0:21:25.396 --> 0:21:27.876
<v Speaker 1>a little bit of a broader cultural blowback against me too,

0:21:27.916 --> 0:21:31.156
<v Speaker 1>and I think the film season this year reflects that

0:21:31.276 --> 0:21:33.356
<v Speaker 1>in some ways. Yeah, I want to talk about it

0:21:33.396 --> 0:21:37.236
<v Speaker 1>some concrete cases, like why didn't Gredit Groway get nominated

0:21:37.316 --> 0:21:40.436
<v Speaker 1>for Best Director for Little Women? I mean, I thought

0:21:40.916 --> 0:21:45.036
<v Speaker 1>that Little Women was a terrific movie, But more importantly,

0:21:45.076 --> 0:21:49.396
<v Speaker 1>I perceived, maybe wrongly, that what made it distinctive and

0:21:49.436 --> 0:21:51.796
<v Speaker 1>different from all the other Little Women's that are out

0:21:51.796 --> 0:21:55.276
<v Speaker 1>there was the kind of direct hand of the director,

0:21:55.356 --> 0:21:57.556
<v Speaker 1>you know, the sense that the director had a vision,

0:21:57.676 --> 0:22:00.436
<v Speaker 1>was going a certain way. The presentation was distinctive, the

0:22:00.516 --> 0:22:03.996
<v Speaker 1>outcomes were distinctive, and I was genuinely surprised in my

0:22:04.036 --> 0:22:07.836
<v Speaker 1>ignorance that it didn't yield to a Best Director nomination.

0:22:08.396 --> 0:22:10.396
<v Speaker 1>Explain to me what I'm what I'm missing because I

0:22:10.436 --> 0:22:13.396
<v Speaker 1>think I am missing. Yeah, several things. Well, those of

0:22:13.596 --> 0:22:16.396
<v Speaker 1>the of us in the industry were not as surprised

0:22:16.436 --> 0:22:19.356
<v Speaker 1>because it had not won any of the precursor awards

0:22:19.396 --> 0:22:23.076
<v Speaker 1>that you normally get. I think the broader most interesting

0:22:23.076 --> 0:22:26.116
<v Speaker 1>thing for me to say about this stuff is, we

0:22:26.156 --> 0:22:31.156
<v Speaker 1>are in the Academy attempting to become reach gender parody

0:22:31.196 --> 0:22:36.596
<v Speaker 1>and to some degree inclusion on of of ethnicity, but

0:22:36.756 --> 0:22:41.996
<v Speaker 1>that is coming with greater internationalization. Explain that. So that

0:22:42.116 --> 0:22:45.116
<v Speaker 1>sounds really interesting, So that, for example, in the director's branch,

0:22:45.276 --> 0:22:47.756
<v Speaker 1>the people we are inviting, the women we are inviting

0:22:47.796 --> 0:22:51.996
<v Speaker 1>in to join the Academy exactly tend to be international.

0:22:52.916 --> 0:22:55.516
<v Speaker 1>I think with a film like Greta's what ended up

0:22:55.556 --> 0:23:01.316
<v Speaker 1>happening is that international cohort probably did not respond to

0:23:01.396 --> 0:23:04.316
<v Speaker 1>the film as powerfully as you did, because it is

0:23:04.396 --> 0:23:06.996
<v Speaker 1>very Mary's a very American story, sure, you know, and

0:23:07.076 --> 0:23:09.956
<v Speaker 1>it has classic American apps well, and it has a

0:23:10.076 --> 0:23:12.516
<v Speaker 1>kind of Christmas morning cheeriness to a lot of the

0:23:12.556 --> 0:23:16.236
<v Speaker 1>scenes that I think, for literally, yes, for for some

0:23:16.516 --> 0:23:19.796
<v Speaker 1>you know, for some directors outside of this country, seems

0:23:19.836 --> 0:23:22.836
<v Speaker 1>just very American, you know. So there's that, and that's

0:23:22.836 --> 0:23:25.956
<v Speaker 1>the situation in which I think that internationalization maybe worked

0:23:25.996 --> 0:23:28.756
<v Speaker 1>against a film, but I think in terms of the

0:23:28.796 --> 0:23:33.196
<v Speaker 1>performances it helped. So SAG, for example, did not nominate

0:23:33.236 --> 0:23:35.836
<v Speaker 1>any of the screenacers screenacers GID for their awards, to

0:23:35.916 --> 0:23:39.796
<v Speaker 1>not nominate any of the women from UH for Ensengwe.

0:23:39.836 --> 0:23:42.836
<v Speaker 1>I don't think for any of the individual awards either. However,

0:23:43.836 --> 0:23:48.236
<v Speaker 1>the acting branch of the Academy did, so that group

0:23:48.636 --> 0:23:51.836
<v Speaker 1>felt those performances were worthy of recognition in a way

0:23:51.876 --> 0:23:54.916
<v Speaker 1>that the more exclusively American group, which you know, that's

0:23:54.956 --> 0:23:56.836
<v Speaker 1>what SAG does is they have a committee of people

0:23:56.996 --> 0:23:59.916
<v Speaker 1>that sort of I think it's by lottery that that nominates,

0:23:59.956 --> 0:24:01.596
<v Speaker 1>so so you know there are going to be good

0:24:01.596 --> 0:24:03.516
<v Speaker 1>and bad things that come with that. On the whole,

0:24:03.516 --> 0:24:06.276
<v Speaker 1>of course, it's great that we're becoming an international academy.

0:24:06.716 --> 0:24:12.596
<v Speaker 1>What aspect of your experience both in writing your film,

0:24:12.636 --> 0:24:17.276
<v Speaker 1>writing Bombshell, and also in pitching it to the world

0:24:17.356 --> 0:24:20.436
<v Speaker 1>and talking about it, do you wish someone had asked

0:24:20.436 --> 0:24:22.996
<v Speaker 1>you to speak about that? No one has asked you

0:24:23.036 --> 0:24:25.396
<v Speaker 1>about if any Maybe every question has been asked and

0:24:25.396 --> 0:24:26.996
<v Speaker 1>you've said everything you want to say, But is there

0:24:27.076 --> 0:24:29.556
<v Speaker 1>something that hasn't been asked or that you would like

0:24:29.716 --> 0:24:33.876
<v Speaker 1>to say about it. I mean, I think the thing

0:24:33.876 --> 0:24:40.276
<v Speaker 1>that's gone under theorized is how we are going to

0:24:40.596 --> 0:24:45.076
<v Speaker 1>deal with the fact that men, particularly older men, but

0:24:45.556 --> 0:24:49.556
<v Speaker 1>men in the academy and in the filmmaking business, have

0:24:50.396 --> 0:24:55.316
<v Speaker 1>risen on the power of believing in their taste, believing

0:24:55.356 --> 0:24:58.916
<v Speaker 1>that their gut instinct matters. And you see this in

0:24:59.276 --> 0:25:02.036
<v Speaker 1>Stephen King's recent tweet about the fact that he doesn't

0:25:02.396 --> 0:25:07.316
<v Speaker 1>use diversity when making artistic evaluations and judgments about excellence, right,

0:25:07.516 --> 0:25:09.036
<v Speaker 1>and he got beat up for them. And he is,

0:25:09.156 --> 0:25:12.116
<v Speaker 1>in a sense the ultimate model of a person who's

0:25:12.236 --> 0:25:15.276
<v Speaker 1>whatever his instincts are, somebody's buying them. Right. I saw

0:25:15.356 --> 0:25:18.156
<v Speaker 1>recently a list of American authors and how many books

0:25:18.196 --> 0:25:21.076
<v Speaker 1>are purchased, might have been worldwide authors, and he was

0:25:21.156 --> 0:25:25.596
<v Speaker 1>just towering over people who sell millions of copies, towered

0:25:25.596 --> 0:25:27.636
<v Speaker 1>over all of them. Anyway, So go on. So he's

0:25:27.676 --> 0:25:30.556
<v Speaker 1>got he's got that well honed instinct which he privileges

0:25:30.636 --> 0:25:34.076
<v Speaker 1>as part of his core, part of his identity. Right now,

0:25:34.116 --> 0:25:37.876
<v Speaker 1>we want to come along and say, unfortunately, that instinct

0:25:38.516 --> 0:25:40.716
<v Speaker 1>it's not misogynistic. I think that's I think it's wrong.

0:25:40.756 --> 0:25:43.436
<v Speaker 1>We use that phrase. It's more, you know, androcentric, I

0:25:43.476 --> 0:25:45.156
<v Speaker 1>suppose is the word I'm looking for, a sort of

0:25:45.236 --> 0:25:49.156
<v Speaker 1>male centered. But we have to get people like that

0:25:50.116 --> 0:25:55.396
<v Speaker 1>to engage with the idea that diversity doesn't mean necessarily

0:25:55.516 --> 0:26:00.396
<v Speaker 1>throwing out you know that gut, but rather just doing

0:26:00.436 --> 0:26:03.276
<v Speaker 1>a series of checks. And we've got to find a

0:26:03.316 --> 0:26:07.236
<v Speaker 1>way to just somehow to introduce to diversity in the

0:26:07.236 --> 0:26:10.436
<v Speaker 1>discussion around diversity without this sort of naming and shaming

0:26:10.956 --> 0:26:14.916
<v Speaker 1>and really get people to think through Okay, here's a

0:26:14.956 --> 0:26:20.836
<v Speaker 1>film like Little Women, Yes, that beautiful scene where so

0:26:20.956 --> 0:26:24.636
<v Speaker 1>someone talks about you know, I am so sick of

0:26:24.796 --> 0:26:26.956
<v Speaker 1>being women being defined for who they love yet I

0:26:26.956 --> 0:26:31.116
<v Speaker 1>want love. It's like a beautiful, beautiful moment, right. That's

0:26:31.116 --> 0:26:33.116
<v Speaker 1>not going to resonate with a lot of guys, but

0:26:33.236 --> 0:26:35.036
<v Speaker 1>we have to get them in a position where they

0:26:35.076 --> 0:26:38.716
<v Speaker 1>can see its power, right, And I just feel like

0:26:38.876 --> 0:26:42.156
<v Speaker 1>we do not have a good way to do that yet.

0:26:42.636 --> 0:26:43.916
<v Speaker 1>One of the things I think we could do which

0:26:43.956 --> 0:26:47.756
<v Speaker 1>would help is we could expand the best director category

0:26:48.596 --> 0:26:51.596
<v Speaker 1>from five films to ten films, and the way that

0:26:51.716 --> 0:26:54.196
<v Speaker 1>rank voting works that would inherently be more inclusive. And

0:26:54.236 --> 0:26:56.836
<v Speaker 1>since that's already been done in the past for other categories,

0:26:56.996 --> 0:26:58.756
<v Speaker 1>but it was done for a Best Picture. It seems

0:26:58.796 --> 0:27:00.916
<v Speaker 1>like a no brainer. Yeah. What's so interesting about the

0:27:00.956 --> 0:27:04.916
<v Speaker 1>example of the awards is that the awards are symbolic,

0:27:04.956 --> 0:27:07.356
<v Speaker 1>and if they were only symbolica, we wouldn't spend so

0:27:07.436 --> 0:27:09.476
<v Speaker 1>much time worrying about them. But as I under tend it,

0:27:09.596 --> 0:27:16.036
<v Speaker 1>in your industry, winning those awards translates into people sitting

0:27:16.036 --> 0:27:18.436
<v Speaker 1>in the seat in the movie theater, which therefore translates

0:27:18.436 --> 0:27:21.556
<v Speaker 1>into money. So winning the awards is actually a crucial

0:27:21.676 --> 0:27:26.276
<v Speaker 1>component of how power gets deployed, and in that sense,

0:27:26.636 --> 0:27:29.756
<v Speaker 1>it's super different from the way awards work into many

0:27:29.796 --> 0:27:32.796
<v Speaker 1>other domains of life. You're absolutely right. Yeah, you're absolutely right.

0:27:32.836 --> 0:27:35.036
<v Speaker 1>And to answer your question is I feel like I

0:27:35.076 --> 0:27:38.316
<v Speaker 1>feel like the one conversation I'm not hearing as I've

0:27:38.316 --> 0:27:41.516
<v Speaker 1>done the press for this film is a more honest

0:27:41.556 --> 0:27:46.516
<v Speaker 1>conversation about gender politics and how gender politics influence our

0:27:46.596 --> 0:27:49.596
<v Speaker 1>choices and how we can sort of arrive at solutions.

0:27:49.676 --> 0:27:51.516
<v Speaker 1>I feel like what I'm getting a lot of is

0:27:51.716 --> 0:27:54.436
<v Speaker 1>people wanting to evoke the problem, wanting to say this,

0:27:54.516 --> 0:27:56.796
<v Speaker 1>but no one really wanting to kind of go through

0:27:56.876 --> 0:27:59.156
<v Speaker 1>and not no one but not enough people wanting to

0:27:59.236 --> 0:28:03.116
<v Speaker 1>go through and and have a candid conversation about what's

0:28:03.116 --> 0:28:05.716
<v Speaker 1>possible and what's not possible. Well, thank you for having

0:28:05.716 --> 0:28:09.196
<v Speaker 1>that candid conversation with me. I'm really grateful to you

0:28:09.316 --> 0:28:11.316
<v Speaker 1>for bringing this perspective. Thank you so much, Thank you,

0:28:11.396 --> 0:28:16.476
<v Speaker 1>thank you for having me. Deep Background is brought to

0:28:16.516 --> 0:28:19.876
<v Speaker 1>you by Pushkin Industries. Our producer is Lydia gene Coott,

0:28:20.236 --> 0:28:23.396
<v Speaker 1>with studio recording by Joseph Friedman and mastering by Jason

0:28:23.436 --> 0:28:27.996
<v Speaker 1>Gambrell and Jason Roskowski. Our showrunner is Sophie mckibbn. Our

0:28:28.036 --> 0:28:31.236
<v Speaker 1>theme music is composed by Luis Garat special thanks to

0:28:31.236 --> 0:28:34.916
<v Speaker 1>the Pushkin Brass, Malcolm Gladwell, Jacob Weisberg, and Mia Lobel.

0:28:35.476 --> 0:28:38.716
<v Speaker 1>I'm Noah Feldman. You can follow me on Twitter at

0:28:38.796 --> 0:28:41.716
<v Speaker 1>Noah R. Feldman. This is Deep Background