WEBVTT - Oscar Season with Talk Easy

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<v Speaker 1>Bushkin.

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<v Speaker 2>Hey friends, Malcolm here. I hope you're enjoying the Development

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<v Speaker 2>Hell series as much as we are. We've got more

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<v Speaker 2>great ones in the pipeline. Well, well, we've got our

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<v Speaker 2>heads in Hollywood and the Oscars coming up this weekend.

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<v Speaker 2>I want to share a great interview from our friends

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<v Speaker 2>over at Talk Easy. Sam Fragoso talks with the brilliant

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<v Speaker 2>New York Times critic Wesley Morris all about this year's

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<v Speaker 2>Oscar contenders and the movies that should have made the

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<v Speaker 2>cut but didn't, plus the state of the industry in general.

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<v Speaker 2>It's a great listen, and don't worry. We'll be back

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<v Speaker 2>on Thursday with the next episode from Development Hell.

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<v Speaker 3>This is Talk Easy. I'm stud Forgoso.

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<v Speaker 1>Welcome to the show.

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<v Speaker 4>Today.

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<v Speaker 3>I am joined by writer and fellow podcaster Wesley Morris.

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<v Speaker 3>Since twenty fifteen, Morris has served as the critic at

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<v Speaker 3>large for The New York Times, where he's also co

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<v Speaker 3>hosted the popular podcast Still Processing alongside Jay Wortham. While

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<v Speaker 3>the show has been on hiatus, Wesley has continued publishing

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<v Speaker 3>searching and often moving essays that explore the intersection of

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<v Speaker 3>race and pop culture. His work was first awarded the

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<v Speaker 3>pull to Prize for Criticism in twenty twelve his ten

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<v Speaker 3>year at The Boston Globe, and then again most recently

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<v Speaker 3>in twenty twenty one, at the height of the pandemic.

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<v Speaker 3>But what I think makes his work special, and you'll

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<v Speaker 3>hear it a fair bit in this conversation is not

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<v Speaker 3>only his ability to connect the dots or to see

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<v Speaker 3>the bigger picture, but to do so in real time

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<v Speaker 3>with readers and listeners alike. Wesley doesn't come to the

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<v Speaker 3>page or the microphone with the puzzle pre assembled. The

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<v Speaker 3>pieces of the story or the theory are always there, yes,

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<v Speaker 3>But the road to a good idea, the discovery process,

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<v Speaker 3>which can often be vulnerable and vexing, is one he

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<v Speaker 3>invites us into with wit, wisdom, and warmth. And so

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<v Speaker 3>this week I want him to sit with Morris on

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<v Speaker 3>the heels of this year's Academy Award nominations to try

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<v Speaker 3>to make sense of what these ten films both say

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<v Speaker 3>and represent about movies in twenty twenty four. Pictures like

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<v Speaker 3>Barbie Oppenheimer, Killers of the Flower Moon, the Holdovers, are

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<v Speaker 3>they a window into the future of cinema or merely

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<v Speaker 3>a reflection of this precarious moment in Hollywood. We also

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<v Speaker 3>discuss his early adventures in moviegoing growing up in Philadelphia,

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<v Speaker 3>the indie boom of the late nineties, the gradual erosion

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<v Speaker 3>of what he calls the middle brow movie in the

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<v Speaker 3>wake of Marvel now Mattel, and how the film industry

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<v Speaker 3>has continued to struggle in its attempts to create a

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<v Speaker 3>more diverse and equitable ecosystem, both in front and behind

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<v Speaker 3>the camera. When Wesley accepted his second pull To prize

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<v Speaker 3>in twenty twenty one, he said, at its most essential,

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<v Speaker 3>criticism does save people money and it can expose them

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<v Speaker 3>to new, mind blowing work. It doesn't save lives, but

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<v Speaker 3>it can give life. And so by the end of

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<v Speaker 3>this conversation, it's my hope that this episode will do

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<v Speaker 3>the same for you. And with that, this is Wesleymore.

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<v Speaker 4>Yes, Hi Westley, Hello Sam, how are you? Thanks for

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<v Speaker 4>having me?

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<v Speaker 3>That sounded a little labored?

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<v Speaker 4>Sounds I mean, this is the year of our Lord,

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<v Speaker 4>twenty twenty four. I think we're all in for some labor.

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<v Speaker 4>If I've sound like this in January, I think you

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<v Speaker 4>just check with me in eleven months or ten months.

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<v Speaker 5>And see where I am.

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<v Speaker 3>Do you want to schedule a time to come back

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<v Speaker 3>on November fifteenth, twenty twenty four.

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<v Speaker 4>That guess should not be me. You can do you

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<v Speaker 4>can do better than me.

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<v Speaker 3>I think David Remnick has signed up for that slot.

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<v Speaker 4>Remnick for better or Worse. Oh all right, well, then

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<v Speaker 4>bring your tissues.

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<v Speaker 3>We can do a panel. We can do a panel.

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<v Speaker 4>Have you ever you've never done a panel on this show.

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<v Speaker 3>Oh, we don't do panels.

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<v Speaker 4>I mean, that's not how this works.

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<v Speaker 3>I want to start with maybe less apocalyptic news in

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<v Speaker 3>the recent Oscar nominations.

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<v Speaker 4>I mean, it depends on who you're talking.

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<v Speaker 3>To what we're talking to you, So we're going to

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<v Speaker 3>start there.

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<v Speaker 4>I mean it was apocalyptic for Greta Gerwig.

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<v Speaker 3>Yes, well, we'll have to get into them. In the past,

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<v Speaker 3>you've called the Oscars quote a diagnosis of the health

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<v Speaker 3>of the movies and the five the ten films nominated

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<v Speaker 3>for Best Picture operate as a class that doubles as

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<v Speaker 3>an x ray of the Academy and the movie business

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<v Speaker 3>at large. So, now that we have the nominations and

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<v Speaker 3>the dust has settled a little bit, what is your diagnosis.

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<v Speaker 4>I was thinking about the pandemic years and the Oscars

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<v Speaker 4>and all the rule bending that the Academy did in

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<v Speaker 4>order to not have a show. Moving dates, expanding the

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<v Speaker 4>release are the sort of eligibility windows what constituted a

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<v Speaker 4>motion picture. There are all these adjustments the Academy was

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<v Speaker 4>trying to do in order to keep the show going on,

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<v Speaker 4>and it was pretty funny because things looked really bad,

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<v Speaker 4>and how things looked a couple of years ago was

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<v Speaker 4>that we weren't going to go to the movies again,

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<v Speaker 4>and every Best Picture nominee was probably going to be

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<v Speaker 4>watched on a TV by more people than saw it

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<v Speaker 4>in a movie theater during its initial run. And that

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<v Speaker 4>is how, in some ways, you wind up with a

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<v Speaker 4>movie like Coda winning Best Picture, which is the kind

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<v Speaker 4>of movie where, like, you know, I watched it the

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<v Speaker 4>way pretty much everybody in the Academy who voted for it,

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<v Speaker 4>and you just got to think, like with your eyes closed,

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<v Speaker 4>I liked that movie. And it's funny because I watched

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<v Speaker 4>it and I knew instantly by the time, like when

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<v Speaker 4>they go to the audition and she does the song

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<v Speaker 4>and the family's up in the balcony and you experience

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<v Speaker 4>it from their point of view, I was like, there's

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<v Speaker 4>no way in the world this movie does not win

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<v Speaker 4>the Oscar for Best Picture, it's your winner. I felt

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<v Speaker 4>like this is what the movies deserve. The movies deserve

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<v Speaker 4>codea winning Best Picture. The point is I feel comfortable

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<v Speaker 4>with where we are now versus where we were in

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<v Speaker 4>two thousand, nineteen to twenty twenty two twenty one, mostly

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<v Speaker 4>because the movies are better. I think the movie attendance

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<v Speaker 4>is not as bad as it seemed like it was

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<v Speaker 4>going to be. You know, it's funny. Coco Goff, in

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<v Speaker 4>her press conference the other day after she lost to

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<v Speaker 4>Arena Sablanca in the semifinals of the Australian Open, was

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<v Speaker 4>talking about how bad, how she wasn't gonna get too

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<v Speaker 4>down on herself, and she's like, you know, I'm Tomorrow's

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<v Speaker 4>another day. I'm just gonna go see a movie and

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<v Speaker 4>say that I didn't do so bad. And I was like,

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<v Speaker 4>this is a nineteen year old person saying they're gonna

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<v Speaker 4>cheer up by going to a movie.

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<v Speaker 3>Incredible.

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<v Speaker 4>That just kind of kind of gladdened my heart a

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<v Speaker 4>little bit. It made me feel like it was possibly

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<v Speaker 4>nineteen eighty nine. And I just think that for one thing.

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<v Speaker 4>The Best Picture nominees include the two movies that made

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<v Speaker 4>people believe that movie going was gonna be okay and

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<v Speaker 4>would survive and would be would remain profitable, and not

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<v Speaker 4>just it's not just the money, it's also just the

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<v Speaker 4>cultural lifespan of what Barbie and Oppenheimer managed to do.

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<v Speaker 4>You know, it created a sort of side imagination in

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<v Speaker 4>the culture where we could not stop mocking, meaning overthinking, rethinking,

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<v Speaker 4>defending some aspect of both those movies. And there their

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<v Speaker 4>Best Picture nominees.

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<v Speaker 3>Well, let's start with those two, because as the nominations

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<v Speaker 3>came out, people once again came to the defense of Barbie,

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<v Speaker 3>in part because Greta Gerrig was not not nominated for

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<v Speaker 3>Best Director, and also because Margot Robbie was not recognized

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<v Speaker 3>in the Best Actress category. Even former Secretary Hillary Clinton

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<v Speaker 3>chimed in on Barbie Gate with the sentence that I'm

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<v Speaker 3>going to read for you here.

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<v Speaker 4>Oh I did not know this hit me.

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<v Speaker 3>She wrote, Greta and Margo, while it can, sting to

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<v Speaker 3>win the box office but not take home.

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<v Speaker 4>Oh no, Hillary went there.

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<v Speaker 3>Let me try to get.

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<v Speaker 5>Lord.

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<v Speaker 4>I'm sorry, keep going.

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<v Speaker 3>Greta and Margo, Oh God, while it can. You know,

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<v Speaker 3>sometimes being a Democrat is so embarrassing, so embarrassing.

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<v Speaker 4>But at least Democrats seem to watch things and then

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<v Speaker 4>have feelings about them. Yes, anyway, just go on.

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<v Speaker 3>Okay, Greta and Margo take three. Well it can sting

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<v Speaker 3>to win the box office, but not take home the

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<v Speaker 3>You're millions of fans love you. You're both so much

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<v Speaker 3>more than kanough hashtag Hillary Barbie.

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<v Speaker 4>Oh you know, as Hallmark cards go. I mean, I

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<v Speaker 4>don't know any other presidential loser who would do a

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<v Speaker 4>better job, frankly, but Hillary Clinton is more than entitled

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<v Speaker 4>to look at the results of the Oscar nominations and

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<v Speaker 4>go to a place. I think that it's a little

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<v Speaker 4>I've been thinking about, like, well, what do I actually

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<v Speaker 4>think about the fact that Grete Gerwork's not a Best

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<v Speaker 4>Director nominee having watched the movie like three days.

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<v Speaker 3>Ago, And what do you think?

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<v Speaker 4>Oh? I mean, first of all, I think that Barbie

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<v Speaker 4>is extremely well made. It's so well made in some

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<v Speaker 4>ways that you kind of can't believe that the things

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<v Speaker 4>that are interesting about it are even in the movie.

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<v Speaker 4>There are avant garde sequences in this movie. There are

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<v Speaker 4>things that come out of beach movies from the sixties

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<v Speaker 4>and John Water, and I mean, they are all kinds

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<v Speaker 4>of influences being pulled from here in a movie that

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<v Speaker 4>is very funny. There's a line I don't know at

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<v Speaker 4>some point she wants up in the boardroom. I don't

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<v Speaker 4>know who's speaking, but at some point the lowly guy

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<v Speaker 4>who is the only person who is a free thinker

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<v Speaker 4>in the in the in the Land of Suits doesn't

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<v Speaker 4>even have a suit. I think he's in a vest

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<v Speaker 4>or a sweater. He's like, I'm a man with no power.

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<v Speaker 4>Does that make me a woman? And he meekly asks it.

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<v Speaker 4>I just think that line is really funny. There's I mean,

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<v Speaker 4>the speech that the America Ferrara's speech is really good.

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<v Speaker 4>I think that the big problem with the movie, in

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<v Speaker 4>a weird way, it's that Ken Ryan Gosling as Ken

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<v Speaker 4>Is is too good, and it's hard in some ways

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<v Speaker 4>to not see past what he's doing because it's just

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<v Speaker 4>so much better and richer and more shaded. There's something

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<v Speaker 4>underneath that person he's playing, something like he's tapping into

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<v Speaker 4>it to a pain that's not dissimilar, or or like

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<v Speaker 4>an aspect of being a particular kind of human that

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<v Speaker 4>is not dissimilar from what Margot Robbie is finding and

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<v Speaker 4>she's got like two really good scenes where she's connecting

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<v Speaker 4>her dullness, that the character's dullness to the character's humanists.

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<v Speaker 4>But the problem with the Ken thing is that, like

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<v Speaker 4>the keenness kind of overwhelms the Barbinus in a particular way,

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<v Speaker 4>but not the sort of politics of the movie itself. Right,

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<v Speaker 4>the movie's politics are completely intact and very coherent and

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<v Speaker 4>legible and funny and right in so many ways. I mean, Okay,

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<v Speaker 4>they're bald, they're a little bit blatant, but there's so

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<v Speaker 4>much humor to be had. I watched Nine to five

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<v Speaker 4>and it's so funny those movies. You could play Barbie

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<v Speaker 4>in nine to five movies that are twenty Sorry, forty

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<v Speaker 4>four years is a part and nothing really would have

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<v Speaker 4>changed about them except how much better the filmmaking is.

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<v Speaker 3>It sounds like you and Hillary are on the same

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<v Speaker 3>side of history.

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<v Speaker 4>No, because I mean, I don't think that it's a

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<v Speaker 4>crime what happened to her. Right, there are nine thousand

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<v Speaker 4>something voting members in the Academy. They don't nominate the individual.

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<v Speaker 4>The guilds nominate each other. Right, The craft categories nominate

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<v Speaker 4>each other. So nine thousand people don't have a say

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<v Speaker 4>and whether Greg Gurrigg is the Best Director nominee five

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<v Speaker 4>hundred and maybe sixty or eighty something people do, and

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<v Speaker 4>they don't really care to see the achievement of what

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<v Speaker 4>it is that she managed to do. I mean, just

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<v Speaker 4>the colors alone, I don't like if you look at

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<v Speaker 4>the color palette of the five Best Picture of the

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<v Speaker 4>Best Director nominees movies, I mean, hers is the one

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<v Speaker 4>that you know came from a candy shop, And even

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<v Speaker 4>that alone is probably a deterrent for an entire class

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<v Speaker 4>of director's branch member. It isn't explicitly her being a woman,

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<v Speaker 4>but it's her interests as a woman that are kind

0:14:27.196 --> 0:14:28.916
<v Speaker 4>of alien. I mean, she should have been nominated for

0:14:28.916 --> 0:14:32.036
<v Speaker 4>Little Women, and it wasn't. But you know, this is her,

0:14:32.596 --> 0:14:35.196
<v Speaker 4>like all three of her movies have been Best Picture nominees,

0:14:35.276 --> 0:14:36.996
<v Speaker 4>as all three of her movies as a director have

0:14:36.996 --> 0:14:40.396
<v Speaker 4>been Best Picture nominees, and they've all been screenplay nominees.

0:14:40.436 --> 0:14:43.956
<v Speaker 4>She'll probably win. She and NOELH. Bambach will probably win

0:14:44.836 --> 0:14:48.636
<v Speaker 4>in the in the adapted in the hilarious adapted screenplay category.

0:14:48.676 --> 0:14:51.076
<v Speaker 4>I don't know what this movie's adapted from.

0:14:51.116 --> 0:14:54.196
<v Speaker 3>When we look at these ten films nominated and how

0:14:54.236 --> 0:14:56.916
<v Speaker 3>they are, as you say, an x ray of the industry.

0:14:57.276 --> 0:15:01.356
<v Speaker 3>I wonder if we can't divide the list into three groups,

0:15:01.476 --> 0:15:04.596
<v Speaker 3>because the first one to me are historical dramas that

0:15:04.636 --> 0:15:07.196
<v Speaker 3>have arrived at the right place and the right time

0:15:07.836 --> 0:15:10.236
<v Speaker 3>and speak to the country we live in and the

0:15:10.276 --> 0:15:14.036
<v Speaker 3>politics of the moment. Those are Oppenheimer by Christopher Nolan,

0:15:14.236 --> 0:15:17.796
<v Speaker 3>Killers of Flower Moon by Scorsese, and Zone of Interest

0:15:18.196 --> 0:15:23.236
<v Speaker 3>by Jonathan Glazer. Oppenheimer is the prohibitive favorite. But what

0:15:23.476 --> 0:15:25.876
<v Speaker 3>in that cluster stands out to you?

0:15:26.476 --> 0:15:29.636
<v Speaker 4>I mean, it's funny. I think all these movies operate,

0:15:29.756 --> 0:15:33.996
<v Speaker 4>I should say, in different moods. Alphabetically. We'll start with

0:15:34.196 --> 0:15:36.476
<v Speaker 4>Killers of the Flower Moon. I think Killers of Flower

0:15:36.516 --> 0:15:40.956
<v Speaker 4>Moon is a perversely effective movie. It's a weird movie

0:15:40.956 --> 0:15:43.956
<v Speaker 4>for more in Scorsese, because it's not a lot of

0:15:43.956 --> 0:15:48.196
<v Speaker 4>his priorities aren't apparent. A lot of his typical priorities

0:15:48.196 --> 0:15:51.316
<v Speaker 4>aren't parent orlthough they're not four grounded in this movie.

0:15:51.436 --> 0:15:54.316
<v Speaker 4>He's not interested in acting here. It's one of the

0:15:54.396 --> 0:15:58.036
<v Speaker 4>rare instances to me in which his interest in acting

0:15:58.076 --> 0:16:02.676
<v Speaker 4>and actors is kind of secondary to the politics and

0:16:02.716 --> 0:16:06.596
<v Speaker 4>the sort of thematic urgency of what it is he's

0:16:06.636 --> 0:16:10.476
<v Speaker 4>trying to do. I am not surprised that Lenardo DiCaprio

0:16:10.796 --> 0:16:13.116
<v Speaker 4>is not a Best Actor nominee. For instance, if we're

0:16:13.116 --> 0:16:15.676
<v Speaker 4>going to keep this in the realm of the Academy Awards,

0:16:16.356 --> 0:16:20.956
<v Speaker 4>this is maybe his least convincing performance of the of

0:16:21.116 --> 0:16:24.316
<v Speaker 4>you know, all the ones he's given in Scorsese movies alone.

0:16:24.676 --> 0:16:28.236
<v Speaker 4>This is an impossible part to play. He's playing a

0:16:28.276 --> 0:16:33.236
<v Speaker 4>truly stupid person who is also truly in love and

0:16:33.356 --> 0:16:39.556
<v Speaker 4>truly evil, easily duped into doing horrible things to people.

0:16:39.876 --> 0:16:42.116
<v Speaker 3>On that I want to play a little bit of

0:16:42.156 --> 0:16:47.676
<v Speaker 3>this clip featuring Leonardo DiCaprio and actress Lily Gladstone and

0:16:47.716 --> 0:16:49.996
<v Speaker 3>the new film Killers of the Flower Mountain.

0:16:50.076 --> 0:16:55.356
<v Speaker 1>Let's take a listen. Why did you come here for?

0:16:55.396 --> 0:16:55.476
<v Speaker 6>What?

0:16:57.636 --> 0:16:58.316
<v Speaker 3>To live here?

0:16:58.916 --> 0:16:59.116
<v Speaker 6>Yes?

0:17:00.036 --> 0:17:00.636
<v Speaker 4>I'll live here?

0:17:03.516 --> 0:17:04.676
<v Speaker 3>Why?

0:17:05.076 --> 0:17:07.796
<v Speaker 4>Oh? From my uncle.

0:17:09.156 --> 0:17:09.556
<v Speaker 1>William?

0:17:14.396 --> 0:17:25.436
<v Speaker 5>Your brother is Brian Byron. That's right, you're scared of him?

0:17:25.476 --> 0:17:25.996
<v Speaker 4>My brother?

0:17:26.956 --> 0:17:28.596
<v Speaker 3>Who your uncle?

0:17:32.276 --> 0:17:37.956
<v Speaker 4>Well? No, oh, he's a He's a king of the

0:17:37.956 --> 0:17:38.916
<v Speaker 4>o Sage heels.

0:17:40.556 --> 0:17:41.636
<v Speaker 5>He's the nicest man.

0:17:41.516 --> 0:17:44.196
<v Speaker 4>In the world. I know if you cross him, what

0:17:44.276 --> 0:17:45.876
<v Speaker 4>he can do mm hmm.

0:17:46.436 --> 0:17:46.476
<v Speaker 7>No.

0:17:47.356 --> 0:17:48.116
<v Speaker 5>I'm my own man.

0:17:48.116 --> 0:17:48.996
<v Speaker 4>I do my own work.

0:17:50.476 --> 0:17:51.996
<v Speaker 5>I'm a businessman.

0:17:55.636 --> 0:17:57.716
<v Speaker 4>In a weird way. The thing that sort of comes

0:17:57.796 --> 0:17:59.916
<v Speaker 4>through in this movie to me is the thing that

0:18:00.516 --> 0:18:04.156
<v Speaker 4>in reading January sixth reports really leapt out at me,

0:18:04.196 --> 0:18:06.716
<v Speaker 4>which is like all the people who stormed the capitol,

0:18:07.356 --> 0:18:10.596
<v Speaker 4>who were like, I don't know, oh, I was just

0:18:11.076 --> 0:18:16.476
<v Speaker 4>following the crowd, and the crowd went up the steps

0:18:16.796 --> 0:18:20.396
<v Speaker 4>and into the capitol, So I did. And this movie

0:18:20.676 --> 0:18:25.156
<v Speaker 4>is really to me about so I did. It's people

0:18:25.276 --> 0:18:31.436
<v Speaker 4>sort of betraying their own souls, selling their souls, I mean,

0:18:31.476 --> 0:18:35.436
<v Speaker 4>and really for nothing, honestly for nothing. I mean it's land,

0:18:35.596 --> 0:18:39.476
<v Speaker 4>but I mean there's land everywhere for oil. I mean,

0:18:39.556 --> 0:18:41.476
<v Speaker 4>I don't know, go find some oil with some land

0:18:41.476 --> 0:18:44.876
<v Speaker 4>on it. I mean the movie is steeped in such

0:18:45.316 --> 0:18:52.756
<v Speaker 4>such incredible, vivid pettiness. But I would say, god, you know,

0:18:52.876 --> 0:18:56.956
<v Speaker 4>I mean, I think that the Oppenheimer. Oppenheimer doesn't really

0:18:57.036 --> 0:18:59.676
<v Speaker 4>interest me as a movie, And part of it is

0:19:00.116 --> 0:19:03.956
<v Speaker 4>it doesn't really feel like it's living. I felt like

0:19:04.116 --> 0:19:08.156
<v Speaker 4>Oppenheimer to me was a series of talking heads. The

0:19:08.236 --> 0:19:12.756
<v Speaker 4>movie isn't really asking any questions. It's just recapitulating, and

0:19:12.916 --> 0:19:18.756
<v Speaker 4>the recapitulation just never got me as filmmaking. I mean,

0:19:18.876 --> 0:19:20.756
<v Speaker 4>I don't know, I just sort of feel like the

0:19:21.116 --> 0:19:25.036
<v Speaker 4>introduction of the communist end of things was way more,

0:19:25.956 --> 0:19:28.676
<v Speaker 4>was more than the movie necessarily needed. And I feel

0:19:28.676 --> 0:19:30.836
<v Speaker 4>like if you're gonna do that, you kind of have

0:19:30.956 --> 0:19:34.996
<v Speaker 4>to make Oppenheimer more of who he actually was to

0:19:35.036 --> 0:19:37.596
<v Speaker 4>the culture. I mean, there was a period during which

0:19:37.636 --> 0:19:41.596
<v Speaker 4>he was an extremely famous American and lots of people

0:19:41.996 --> 0:19:45.396
<v Speaker 4>admired the turn that he took away from the building

0:19:45.396 --> 0:19:49.196
<v Speaker 4>of the bomb and his outspokenness against it. So all

0:19:49.236 --> 0:19:53.116
<v Speaker 4>the stuff with Lewis Strauss and the McCarthy hearings, I

0:19:53.196 --> 0:19:57.516
<v Speaker 4>just feel like there's a bridge from the creation of

0:19:57.556 --> 0:20:01.516
<v Speaker 4>the bomb to those hearings that's missing. And it can't

0:20:01.556 --> 0:20:06.316
<v Speaker 4>be that it's Albert Einstein on the lawn with a pipe.

0:20:06.836 --> 0:20:08.436
<v Speaker 3>I actually liked the film, but I mean, when you

0:20:08.476 --> 0:20:10.196
<v Speaker 3>describe it like that, I don't even know how I

0:20:10.356 --> 0:20:14.076
<v Speaker 3>like it because I was moved by the Albert Einstein

0:20:14.516 --> 0:20:15.196
<v Speaker 3>with the pipe.

0:20:16.276 --> 0:20:19.236
<v Speaker 4>Well, let's talk about that, Like what got you? What

0:20:19.356 --> 0:20:22.316
<v Speaker 4>I mean, I always what about the movie worked for you?

0:20:22.356 --> 0:20:24.596
<v Speaker 3>There's a lot that got Okay. I feel probably the

0:20:24.636 --> 0:20:27.836
<v Speaker 3>same as you about him, which is it's pretty hit

0:20:27.916 --> 0:20:31.956
<v Speaker 3>or miss and mileage varies. And I don't like the

0:20:31.996 --> 0:20:35.356
<v Speaker 3>movies that seem to feel soulless, and I felt that

0:20:35.396 --> 0:20:38.316
<v Speaker 3>this one did have a kind of beating heart, an

0:20:38.356 --> 0:20:42.436
<v Speaker 3>emotion that I had not found in Dunkirk or Interstellar.

0:20:42.716 --> 0:20:45.516
<v Speaker 3>Oh sure, none of those. So I was moved by it.

0:20:45.556 --> 0:20:48.596
<v Speaker 3>But I want to ask you, because the second group

0:20:48.636 --> 0:20:52.516
<v Speaker 3>that I had divided for us is Barbie and Maestro,

0:20:52.796 --> 0:20:58.676
<v Speaker 3>both our actors turned directors. Both are making big, ambitious

0:20:58.716 --> 0:21:01.476
<v Speaker 3>films that are kind of upending the genre that they're

0:21:01.516 --> 0:21:04.756
<v Speaker 3>working in. Even in time. This week there was an

0:21:04.836 --> 0:21:08.836
<v Speaker 3>article by Stephanie Zacharach titled Greta Gerwick, Bradley Cooper and

0:21:08.876 --> 0:21:13.956
<v Speaker 3>This Strange Curse of Ambition. Do those two pictures feel

0:21:13.996 --> 0:21:14.476
<v Speaker 3>linked to you?

0:21:15.196 --> 0:21:18.636
<v Speaker 4>I feel like Maestro solves a lot of the problems

0:21:18.676 --> 0:21:21.676
<v Speaker 4>that I have with biographical movie making. I did not

0:21:21.876 --> 0:21:26.276
<v Speaker 4>need a movie about Leonard Bernstein. But I think the

0:21:26.396 --> 0:21:29.156
<v Speaker 4>reason that it works as well as it does is

0:21:29.196 --> 0:21:32.716
<v Speaker 4>because the movie really isn't about Leonard Bernstein. I mean,

0:21:32.756 --> 0:21:35.036
<v Speaker 4>let's just talk about the movie formally for a second.

0:21:35.076 --> 0:21:39.116
<v Speaker 4>I mean, it spans time, there are shifts in aspect ratio,

0:21:39.196 --> 0:21:41.836
<v Speaker 4>which if you do that, you know you have my heart.

0:21:41.916 --> 0:21:44.196
<v Speaker 4>But it also is really I mean, the movie is

0:21:44.236 --> 0:21:46.436
<v Speaker 4>being sold to us as being about a marriage, and

0:21:46.556 --> 0:21:49.076
<v Speaker 4>I don't really know if I mean, it's not about

0:21:49.116 --> 0:21:52.596
<v Speaker 4>a marriage. It's about a man's behavior's effect on a

0:21:52.636 --> 0:21:59.876
<v Speaker 4>marriage and all of its impulses. To avoid showing Leonard

0:21:59.876 --> 0:22:03.836
<v Speaker 4>Bernstein really doing the thing that makes him one of

0:22:03.876 --> 0:22:08.036
<v Speaker 4>the great Americans of the twentieth century, and to focus

0:22:08.116 --> 0:22:15.756
<v Speaker 4>on his energy, his insatiable, unquenchable thirst for all kinds

0:22:15.796 --> 0:22:22.116
<v Speaker 4>of things and people, his unembarrassability, and it's I guess

0:22:22.116 --> 0:22:26.316
<v Speaker 4>it's shamelessness, his shamelessness. I don't know. I just love

0:22:26.756 --> 0:22:29.756
<v Speaker 4>that It wasn't a love letter to Leonard Bernstein. It

0:22:29.796 --> 0:22:34.236
<v Speaker 4>was a real portrait of an asshole, and the asshole

0:22:34.316 --> 0:22:37.996
<v Speaker 4>happens to be a musical genius. But the movie isn't

0:22:37.996 --> 0:22:40.556
<v Speaker 4>about what a musical genius it is. It's actually about

0:22:40.556 --> 0:22:41.476
<v Speaker 4>what an asshole he is.

0:22:41.676 --> 0:22:44.316
<v Speaker 3>Definitely, it's definitely not about what a genius is.

0:22:44.516 --> 0:22:47.556
<v Speaker 4>And I actually liked that, and in that way it

0:22:47.636 --> 0:22:50.756
<v Speaker 4>kind of frees the movie to be whatever it is.

0:22:50.796 --> 0:22:53.596
<v Speaker 4>The person who made it want it to be and

0:22:53.996 --> 0:22:56.796
<v Speaker 4>I also feel that way. I mean, it's funny because

0:22:56.796 --> 0:22:59.076
<v Speaker 4>now that you put me in this position, like I mean,

0:22:59.396 --> 0:23:03.196
<v Speaker 4>I think Barbie is also doing a similar thing. Where

0:23:03.596 --> 0:23:06.676
<v Speaker 4>at no point in watching it, although at every moment

0:23:06.876 --> 0:23:09.756
<v Speaker 4>up until the point I actually saw the movie, did

0:23:09.796 --> 0:23:14.876
<v Speaker 4>I think that Greta Gerwig was beholden to Mattel and

0:23:15.076 --> 0:23:19.716
<v Speaker 4>doing its bidding. She clearly had thought about had had

0:23:19.756 --> 0:23:24.076
<v Speaker 4>some connection to not only the dolls, but like the

0:23:24.156 --> 0:23:29.756
<v Speaker 4>politics of girlhood itself and the politics of the evolution

0:23:29.996 --> 0:23:33.596
<v Speaker 4>of girlhood into womanhood. I think that there is such

0:23:33.636 --> 0:23:38.236
<v Speaker 4>a struggle happening in that movie that's about living with

0:23:38.676 --> 0:23:44.876
<v Speaker 4>the capitalist impulse to own, consume, buy things that are

0:23:44.916 --> 0:23:48.916
<v Speaker 4>not in your political or in some cases onto logical

0:23:48.996 --> 0:23:55.996
<v Speaker 4>self interest, things that are designed to oppress, dehumanize, demotivate,

0:23:56.756 --> 0:23:59.276
<v Speaker 4>even when you start putting glasses on them in lab

0:23:59.316 --> 0:24:02.516
<v Speaker 4>coats and give them clipboards and stuff. I don't know.

0:24:02.556 --> 0:24:06.676
<v Speaker 4>There's a real conflict here about what it means to

0:24:06.716 --> 0:24:10.476
<v Speaker 4>have a consumerist girlhood. And I thought it was so

0:24:10.556 --> 0:24:14.316
<v Speaker 4>smart to invent the America fer Our character finding herself

0:24:14.476 --> 0:24:20.156
<v Speaker 4>estranged from her daughter. There's so many layers of conflict

0:24:20.236 --> 0:24:25.276
<v Speaker 4>here that are sort of Barbie adjacent but entirely human.

0:24:25.916 --> 0:24:28.156
<v Speaker 4>Part of the reason that, like, you know, if you're

0:24:28.236 --> 0:24:32.796
<v Speaker 4>some serious filmmaker from Japan or I don't know, some

0:24:32.876 --> 0:24:35.556
<v Speaker 4>other part of the world and you are looking at

0:24:35.556 --> 0:24:37.716
<v Speaker 4>this movie and you like have to say the words

0:24:37.756 --> 0:24:41.196
<v Speaker 4>Barbie Land, I can see you being like, I don't

0:24:41.276 --> 0:24:46.156
<v Speaker 4>know whose movie really is this, but to me, it

0:24:46.276 --> 0:24:50.236
<v Speaker 4>is entirely Greta Gerwig's. I mean, it's like this movie

0:24:50.276 --> 0:24:52.716
<v Speaker 4>is of a piece with Ladybird and little Women, and

0:24:52.756 --> 0:24:57.116
<v Speaker 4>they're all dealing with the same themes of girls and

0:24:57.236 --> 0:25:02.636
<v Speaker 4>mothers and cummings of age of various sorts, the arrival

0:25:02.756 --> 0:25:06.756
<v Speaker 4>at womanhood, even if you have been invented to automatically

0:25:06.796 --> 0:25:10.756
<v Speaker 4>look like a woman, which to me, he aligns Barbie

0:25:10.756 --> 0:25:14.356
<v Speaker 4>more with poor things than Maestro. I can think of

0:25:14.596 --> 0:25:19.956
<v Speaker 4>very few better examples of how to both integrate and

0:25:19.996 --> 0:25:27.556
<v Speaker 4>subvert corporate interests into your a tour sensibility than Barbie.

0:25:27.676 --> 0:25:30.516
<v Speaker 3>I think Greta should have had you on the campaign

0:25:30.556 --> 0:25:31.236
<v Speaker 3>trail with her.

0:25:31.556 --> 0:25:32.196
<v Speaker 5>Ha ha ha.

0:25:33.876 --> 0:25:37.076
<v Speaker 4>It's funny because I don't really I think a lot

0:25:37.076 --> 0:25:40.316
<v Speaker 4>about these awards. I've been thinking about these awards that

0:25:40.356 --> 0:25:43.796
<v Speaker 4>the Oscars, especially since I was six years old, seven

0:25:43.876 --> 0:25:50.396
<v Speaker 4>years old, and it always just seemed so final and binding,

0:25:51.156 --> 0:25:56.796
<v Speaker 4>you know, these certificates of bestness. And now that I'm older,

0:25:57.516 --> 0:26:00.196
<v Speaker 4>I can see in it the kind of bogusness of it.

0:26:00.396 --> 0:26:03.076
<v Speaker 4>I mean, the thing that like everybody always knows about.

0:26:03.116 --> 0:26:06.716
<v Speaker 4>It's like it's like I discovered that Santa Claus is

0:26:06.916 --> 0:26:11.276
<v Speaker 4>also my dad, my very human, extremely fallible dad, who

0:26:11.316 --> 0:26:14.956
<v Speaker 4>also just wants me to not have my fantasy disturbed

0:26:14.956 --> 0:26:16.876
<v Speaker 4>about where the grifts, where the gifts come from.

0:26:17.196 --> 0:26:20.716
<v Speaker 3>But the Wesley at boarding school who walked around with

0:26:20.836 --> 0:26:26.916
<v Speaker 3>a contraband walkman listening to the nominees. This person believed

0:26:26.956 --> 0:26:27.676
<v Speaker 3>in the oscars.

0:26:28.476 --> 0:26:30.636
<v Speaker 4>Ah, I did, I mean, and I still I mean,

0:26:30.636 --> 0:26:33.196
<v Speaker 4>I guess professionally now I do still believe in the

0:26:33.196 --> 0:26:36.116
<v Speaker 4>oscars because they're important and in the ways that you

0:26:36.156 --> 0:26:38.636
<v Speaker 4>said when we started this conversation, I mean, I still

0:26:38.676 --> 0:26:44.196
<v Speaker 4>believe that they're an important framing mechanism for now, not

0:26:44.316 --> 0:26:49.396
<v Speaker 4>just American movies, really just like the American stop on

0:26:49.476 --> 0:26:51.396
<v Speaker 4>the movie station, the global movie station.

0:26:53.676 --> 0:27:18.716
<v Speaker 3>After the break. More from Wesley Morris. You know, there's

0:27:18.716 --> 0:27:22.996
<v Speaker 3>a way in which any discussion about these movies or

0:27:22.996 --> 0:27:27.396
<v Speaker 3>contemporary cinema in general turns into an elegy for the

0:27:27.436 --> 0:27:31.396
<v Speaker 3>medium itself, and so in that spirit, I want to

0:27:31.516 --> 0:27:35.396
<v Speaker 3>understand exactly what we may be losing by talking about

0:27:35.476 --> 0:27:40.036
<v Speaker 3>what we had, or what specifically you had, because growing

0:27:40.116 --> 0:27:42.876
<v Speaker 3>up you went to boarding school much like the characters

0:27:42.876 --> 0:27:48.676
<v Speaker 3>in The Holdovers in North Philadelphia. Okay, it was this

0:27:48.876 --> 0:27:52.996
<v Speaker 3>enclosed campus with giant walls, but eventually you were able

0:27:52.996 --> 0:27:54.876
<v Speaker 3>to go back home on the weekends and stay with

0:27:54.956 --> 0:27:58.756
<v Speaker 3>your mother, Judith, and I think it's with her in

0:27:58.796 --> 0:28:02.796
<v Speaker 3>that house that your love of movies was born. Because

0:28:03.116 --> 0:28:08.156
<v Speaker 3>your parents got a VCR and then two video store memberships,

0:28:08.156 --> 0:28:12.596
<v Speaker 3>one Blockbuster and one to West Coast Video. What did

0:28:12.636 --> 0:28:17.116
<v Speaker 3>that early fascination look and feel like to you?

0:28:17.116 --> 0:28:20.076
<v Speaker 4>You were discovering that there was a world that was

0:28:20.116 --> 0:28:21.916
<v Speaker 4>bigger than the world you were living in. It was

0:28:21.996 --> 0:28:24.156
<v Speaker 4>very different from the world you were living in. The

0:28:24.156 --> 0:28:27.836
<v Speaker 4>school that I went to, we'd group movies and we'd

0:28:27.876 --> 0:28:31.436
<v Speaker 4>watch this movie called Digby the something Wonder Dog or something,

0:28:31.436 --> 0:28:33.796
<v Speaker 4>I don't know. It was about a giant dog and

0:28:33.876 --> 0:28:37.276
<v Speaker 4>I was like, Wow, they made this shaggy dog really big.

0:28:37.556 --> 0:28:40.516
<v Speaker 4>I don't know. There was just something about seeing with

0:28:40.596 --> 0:28:46.196
<v Speaker 4>your own eyes someone imagine other ways of being or

0:28:46.236 --> 0:28:49.596
<v Speaker 4>other options for life that just, I don't know, it

0:28:49.756 --> 0:28:52.876
<v Speaker 4>just really captivated me. I mean it's the same experience

0:28:52.916 --> 0:28:56.196
<v Speaker 4>I had becoming a reader, but this was a different

0:28:56.236 --> 0:28:59.356
<v Speaker 4>thing because you, in a weird way, it's kind of

0:28:59.396 --> 0:29:04.116
<v Speaker 4>preimagined for you. And then you can take this thing,

0:29:04.276 --> 0:29:07.196
<v Speaker 4>these images that you've been given and sort of rethink

0:29:07.236 --> 0:29:10.716
<v Speaker 4>what their meetings are and and how they relate to

0:29:10.756 --> 0:29:13.796
<v Speaker 4>your life or don't relate to your life, or you know,

0:29:13.956 --> 0:29:16.236
<v Speaker 4>have nothing to do with relating to anything. It's just

0:29:16.276 --> 0:29:18.956
<v Speaker 4>a world that exists and you don't You'll never really

0:29:18.996 --> 0:29:20.996
<v Speaker 4>be a part of it. But it's great to think

0:29:20.996 --> 0:29:22.156
<v Speaker 4>about every once in a while.

0:29:22.396 --> 0:29:26.316
<v Speaker 3>But like Cocoa Goff on her off day, you in

0:29:26.396 --> 0:29:30.796
<v Speaker 3>nineteen eighty seven seeing Fatal Attraction five times in a theater?

0:29:31.636 --> 0:29:33.916
<v Speaker 3>What did that do for like an eleven year old

0:29:34.476 --> 0:29:36.356
<v Speaker 3>Wesley Morris, it was.

0:29:36.356 --> 0:29:39.436
<v Speaker 4>A I probably it turned twelve by the fifth time,

0:29:39.476 --> 0:29:41.796
<v Speaker 4>because I'm my birthdays in December, so I was probably

0:29:41.836 --> 0:29:46.476
<v Speaker 4>eleven and twelve. There's just nothing that like operates like

0:29:46.516 --> 0:29:48.996
<v Speaker 4>this now, like where you were, It's something a movie

0:29:49.076 --> 0:29:52.076
<v Speaker 4>really is a like that movie is a straight up

0:29:52.156 --> 0:29:56.556
<v Speaker 4>contraption right, Like, you get on the ride and very

0:29:56.636 --> 0:29:59.516
<v Speaker 4>slowly you go up and up and up the incline,

0:29:59.956 --> 0:30:01.996
<v Speaker 4>and then at some point you reach a peak and

0:30:01.996 --> 0:30:03.956
<v Speaker 4>it just drops you off. And the movie is so

0:30:04.516 --> 0:30:07.356
<v Speaker 4>blatantly aware of what it is that it throws in

0:30:07.436 --> 0:30:11.396
<v Speaker 4>an actual roller coaster sequence. Right, there's an actual ride

0:30:11.436 --> 0:30:15.196
<v Speaker 4>in the movie, and it's perverse in that way. And

0:30:15.276 --> 0:30:17.876
<v Speaker 4>I sort of loved the perversity of it. I loved that,

0:30:18.076 --> 0:30:23.516
<v Speaker 4>like you were watching adult behavior that is recognizably adult. Like,

0:30:23.556 --> 0:30:27.316
<v Speaker 4>I didn't watch that movie and want to fuck Michael Douglas.

0:30:27.556 --> 0:30:32.316
<v Speaker 4>I just knew, though, that there was a power in attraction, right,

0:30:32.356 --> 0:30:37.236
<v Speaker 4>There was a power in two people meeting and responding

0:30:37.596 --> 0:30:40.476
<v Speaker 4>to the desire that they felt for each other.

0:30:44.716 --> 0:30:48.516
<v Speaker 1>Can I ask you something? Why don't you have a

0:30:48.596 --> 0:30:52.396
<v Speaker 1>date to night Saturday night? I stood him up. That

0:30:52.516 --> 0:30:58.716
<v Speaker 1>was this long call I made that might keep feel good,

0:31:01.276 --> 0:31:02.436
<v Speaker 1>doesn't make me feel bad.

0:31:05.596 --> 0:31:07.116
<v Speaker 6>So where's your wife?

0:31:08.196 --> 0:31:09.636
<v Speaker 1>Where's my wife?

0:31:12.396 --> 0:31:18.676
<v Speaker 4>My wife is in the country with her parents visiting weekend, and.

0:31:18.636 --> 0:31:20.916
<v Speaker 8>You're here with a strange girl being a naughty boy.

0:31:21.276 --> 0:31:23.516
<v Speaker 1>I don't think having dinner with anybody's a crime.

0:31:25.156 --> 0:31:30.596
<v Speaker 3>Yeah, I think it's right around that time when the

0:31:30.596 --> 0:31:33.636
<v Speaker 3>film comes out that you write your first review. It's

0:31:33.676 --> 0:31:36.476
<v Speaker 3>in the eighth grade. It's an assignment given to you

0:31:36.516 --> 0:31:40.436
<v Speaker 3>by a social studies teacher named John Kozemple. You write

0:31:40.436 --> 0:31:43.156
<v Speaker 3>that review in eighth grade. You continue writing through high school.

0:31:43.676 --> 0:31:46.756
<v Speaker 3>You go to Yale in the late nineties, you graduate,

0:31:46.876 --> 0:31:49.556
<v Speaker 3>you quickly land a job at the Examiner. Then the Chronicle.

0:31:50.276 --> 0:31:53.796
<v Speaker 3>Movies are at a pretty fascinating place. At that point,

0:31:53.996 --> 0:31:56.916
<v Speaker 3>there's a wave of young independent filmmakers and thinking about

0:31:56.956 --> 0:32:01.396
<v Speaker 3>Paul Thomas Anderson, Wes Anderson, Steven Soderberg, Tarantino. Those are

0:32:01.396 --> 0:32:03.436
<v Speaker 3>just the white straight men, but there's many more.

0:32:05.436 --> 0:32:07.236
<v Speaker 4>Those are some pretty good white street men.

0:32:08.316 --> 0:32:10.676
<v Speaker 3>I mean, yeah, year. Let mean, you know, back at

0:32:10.676 --> 0:32:13.836
<v Speaker 3>the late nineties, you had Booge Knights, you had Rushmore,

0:32:13.956 --> 0:32:16.076
<v Speaker 3>you had Out of Sight, you had Jackie Brown. But

0:32:16.156 --> 0:32:19.636
<v Speaker 3>when you hold this period in cinema, especially when you

0:32:19.676 --> 0:32:23.676
<v Speaker 3>started writing professionally, did you see it as something that

0:32:23.716 --> 0:32:28.196
<v Speaker 3>would continue to expand. Did you think that the form

0:32:28.316 --> 0:32:31.796
<v Speaker 3>would continue to evolve or did it feel like perhaps

0:32:31.876 --> 0:32:35.556
<v Speaker 3>movies were peaking in the late nineties early two thousands.

0:32:35.876 --> 0:32:38.956
<v Speaker 4>I don't know that I felt that. I definitely knew

0:32:38.996 --> 0:32:42.756
<v Speaker 4>that something like the year nineteen ninety nine, which has

0:32:42.836 --> 0:32:44.796
<v Speaker 4>been acknowledged has been a great movie year. It was

0:32:44.836 --> 0:32:48.436
<v Speaker 4>clear in nineteen ninety nine itself, how good a movie

0:32:48.516 --> 0:32:51.916
<v Speaker 4>year that was. I didn't think that there couldn't have

0:32:51.996 --> 0:32:56.036
<v Speaker 4>been like another year that was as good as ninety nine,

0:32:56.076 --> 0:32:58.716
<v Speaker 4>and there's probably there. I mean, two thousand and eight

0:32:58.916 --> 0:33:01.956
<v Speaker 4>was also a really good year for movies too. I mean,

0:33:02.036 --> 0:33:03.956
<v Speaker 4>two thousand and eight I think is also the year

0:33:03.996 --> 0:33:05.156
<v Speaker 4>that Ironman comes out.

0:33:06.876 --> 0:33:10.516
<v Speaker 3>Iron Man to me is the beginning of that sea change.

0:33:10.996 --> 0:33:13.636
<v Speaker 4>Oh yeah, I mean, I mean the reason to mention

0:33:13.756 --> 0:33:15.876
<v Speaker 4>it at all is that it is the beginning. It's

0:33:15.916 --> 0:33:19.276
<v Speaker 4>definitely the beginning of what we what people call the

0:33:19.316 --> 0:33:20.676
<v Speaker 4>Marvel cinematic universe.

0:33:20.796 --> 0:33:22.876
<v Speaker 3>Two thousand and eight was a fraught year in general,

0:33:23.156 --> 0:33:24.036
<v Speaker 3>I'd say.

0:33:24.076 --> 0:33:28.436
<v Speaker 4>Oh well, I mean yes, in that movie itself is

0:33:28.476 --> 0:33:32.716
<v Speaker 4>a depiction of Afghanistan that is kind of troubling, right,

0:33:33.116 --> 0:33:36.316
<v Speaker 4>like the way it kind of runs rough shot over

0:33:36.356 --> 0:33:39.996
<v Speaker 4>the war essentially, But it's clear it was clear at

0:33:39.996 --> 0:33:42.396
<v Speaker 4>that moment, by two thousand and eight at least, that

0:33:42.556 --> 0:33:46.596
<v Speaker 4>like things were changing in all kinds of ways, right,

0:33:46.756 --> 0:33:52.196
<v Speaker 4>I mean, Obama's election is the beginning of this divergence,

0:33:52.556 --> 0:33:56.476
<v Speaker 4>right where like some people saw a glorious horizon and

0:33:56.516 --> 0:33:58.596
<v Speaker 4>some people saw the end of the world. It just

0:33:59.396 --> 0:34:01.796
<v Speaker 4>is a pivotal year. But I also think that in

0:34:01.876 --> 0:34:05.996
<v Speaker 4>terms of movies, again, like the forces of capitalism were

0:34:06.316 --> 0:34:10.196
<v Speaker 4>much stronger than the forces of culture and the idea

0:34:10.236 --> 0:34:12.836
<v Speaker 4>that Iron Man. You could take a movie like Iron Man,

0:34:12.876 --> 0:34:15.716
<v Speaker 4>although it's hardly the first example of this, but like

0:34:16.076 --> 0:34:19.916
<v Speaker 4>you could just play it everywhere, and then you could

0:34:19.916 --> 0:34:22.836
<v Speaker 4>start making versions of these movies where you would cater

0:34:23.036 --> 0:34:26.636
<v Speaker 4>to the places whose money you wanted most, because if

0:34:26.756 --> 0:34:28.436
<v Speaker 4>you know, in the case of China, it just has

0:34:28.476 --> 0:34:32.836
<v Speaker 4>the most people. So you start doing what the Chinese

0:34:32.876 --> 0:34:33.716
<v Speaker 4>government wants.

0:34:33.556 --> 0:34:34.596
<v Speaker 3>You to do to these movies.

0:34:35.196 --> 0:34:38.916
<v Speaker 4>It just, I don't know, it's like something you lose something,

0:34:38.956 --> 0:34:42.356
<v Speaker 4>and right, like the thing that that tially got lost

0:34:42.796 --> 0:34:46.356
<v Speaker 4>was a whole class of movies that just wouldn't get

0:34:46.396 --> 0:34:48.956
<v Speaker 4>made anymore. I mean we're talking about like the entire

0:34:49.236 --> 0:34:52.796
<v Speaker 4>middle of the American movie going ecosystem. I mean, you

0:34:52.796 --> 0:34:55.316
<v Speaker 4>look at these Best Picture nominees in two thousand for

0:34:55.356 --> 0:34:59.956
<v Speaker 4>twenty twenty three, and really the only one of these

0:35:00.596 --> 0:35:04.156
<v Speaker 4>that I can see being something that would have come

0:35:04.196 --> 0:35:09.036
<v Speaker 4>out in May and like had no real Oscar aspiration

0:35:09.716 --> 0:35:12.156
<v Speaker 4>except for the fact that it was made by Alexander Paine,

0:35:12.156 --> 0:35:14.196
<v Speaker 4>who's been nominated for a bunch of Oscars. Is the

0:35:14.236 --> 0:35:17.356
<v Speaker 4>holdovers the rest of these movies. I mean, I guess

0:35:17.396 --> 0:35:20.116
<v Speaker 4>Barbie is kind of innocent of this. And Oppenheimer, to

0:35:20.196 --> 0:35:22.836
<v Speaker 4>its credit, did open in the middle of summer. And

0:35:22.916 --> 0:35:25.156
<v Speaker 4>it's not that these other movies are guilty, but I mean,

0:35:25.196 --> 0:35:30.076
<v Speaker 4>it's more like these movies would have been recognizable in

0:35:30.156 --> 0:35:34.476
<v Speaker 4>nineteen eighty seven. Is movies bound for Academy Awards in

0:35:34.516 --> 0:35:36.516
<v Speaker 4>one way or another, whether it was the intent of

0:35:36.556 --> 0:35:39.676
<v Speaker 4>the studio or the thing or a thing the Academy

0:35:39.716 --> 0:35:42.436
<v Speaker 4>couldn't resist. But if you look at a year like

0:35:42.516 --> 0:35:45.956
<v Speaker 4>nineteen eighty eight and what was nominated for Best Picture,

0:35:46.076 --> 0:35:47.756
<v Speaker 4>and I'm going to try to do this off the

0:35:47.756 --> 0:35:50.516
<v Speaker 4>top of my head, it was like the Accidental Tourist.

0:35:53.756 --> 0:35:56.996
<v Speaker 4>What the fuck? It's like a travel writer who was

0:35:57.076 --> 0:36:00.796
<v Speaker 4>getting a divorce and starts having a relationship with a

0:36:00.796 --> 0:36:03.516
<v Speaker 4>woman who walks his dog or trains his dog. Best

0:36:03.556 --> 0:36:09.756
<v Speaker 4>Picture nominee Dangerous Liaisons, costume drama about two people manipulating

0:36:09.756 --> 0:36:12.236
<v Speaker 4>each other because they can't have sex with each other anymore,

0:36:12.916 --> 0:36:17.156
<v Speaker 4>what Mississippi Mississippi Burning. I don't even know if that

0:36:17.236 --> 0:36:19.556
<v Speaker 4>movie would get made now. Given his point of view,

0:36:19.636 --> 0:36:24.716
<v Speaker 4>which is the FBI rain Man, the winner, would that

0:36:24.756 --> 0:36:27.156
<v Speaker 4>movie would definitely not get made now. It just would

0:36:27.196 --> 0:36:29.516
<v Speaker 4>like that style of movie just does not exist. It's

0:36:29.516 --> 0:36:33.116
<v Speaker 4>not based on real people. You have Dustin Hoffman playing

0:36:33.116 --> 0:36:35.596
<v Speaker 4>an autistic person. I don't know how that would go

0:36:35.636 --> 0:36:36.156
<v Speaker 4>over now.

0:36:36.276 --> 0:36:38.236
<v Speaker 3>And the last one was Working Girl.

0:36:38.476 --> 0:36:43.116
<v Speaker 4>My favorite of the five. I love Working Girl. And

0:36:43.196 --> 0:36:45.716
<v Speaker 4>again a movie that just wouldn't get made now. It

0:36:45.756 --> 0:36:49.556
<v Speaker 4>would probably show up on some streaming service, maybe even

0:36:49.596 --> 0:36:52.796
<v Speaker 4>in six parts or something. It would be a show.

0:36:52.916 --> 0:36:55.436
<v Speaker 4>But yeah, I mean eighty eight, it's an interesting year.

0:36:55.476 --> 0:36:58.076
<v Speaker 4>I mean you could, you could do this like across,

0:36:58.116 --> 0:37:01.316
<v Speaker 4>but not one of those movies, of those five movies,

0:37:01.836 --> 0:37:05.356
<v Speaker 4>is a movie that's screaming. Nominate me for a bunch

0:37:05.396 --> 0:37:10.196
<v Speaker 4>of oscars, maybe dangerously aisons, but even that movie is

0:37:10.236 --> 0:37:13.636
<v Speaker 4>so weirdly done. I mean, John Malkovich is the is

0:37:13.716 --> 0:37:19.636
<v Speaker 4>the sex interest in that film. Glenn Close is you know,

0:37:19.836 --> 0:37:22.076
<v Speaker 4>still at her at her, you know, movie star Peak

0:37:23.596 --> 0:37:25.836
<v Speaker 4>is the other you know, sex star of that movie,

0:37:25.876 --> 0:37:28.236
<v Speaker 4>which makes sense given that it comes after fatal attraction.

0:37:28.356 --> 0:37:32.476
<v Speaker 4>There was real interest in her, there was real belief

0:37:32.556 --> 0:37:36.476
<v Speaker 4>in her erotic power because she actually had erotic power.

0:37:37.276 --> 0:37:42.396
<v Speaker 4>Those movies just don't get made now. And I'm not nostalgic.

0:37:42.516 --> 0:37:47.356
<v Speaker 4>I'm actually angry right because there's a whole realm. There

0:37:47.356 --> 0:37:51.636
<v Speaker 4>are whole realms of human experience, of American life, American

0:37:51.836 --> 0:37:54.556
<v Speaker 4>regional life. There are places we don't see in movies

0:37:54.596 --> 0:37:56.676
<v Speaker 4>anymore that you used to see all the time in movies.

0:37:57.276 --> 0:38:01.156
<v Speaker 4>Places the movies just don't go. You're either in la

0:38:01.356 --> 0:38:03.556
<v Speaker 4>or you're in New York, or you're in outer space

0:38:03.956 --> 0:38:08.676
<v Speaker 4>or wherever Nick Fury lives, or you're in the past. Right,

0:38:08.836 --> 0:38:11.596
<v Speaker 4>you're the deep past during the past in order to

0:38:11.636 --> 0:38:15.036
<v Speaker 4>not be in the present. And one of the things

0:38:15.116 --> 0:38:18.276
<v Speaker 4>about Killers of the Flower Moon that I love is

0:38:18.316 --> 0:38:21.756
<v Speaker 4>that it's so aware that it's being made in twenty

0:38:21.796 --> 0:38:25.516
<v Speaker 4>twenty four or twenty twenty three. It's so much about

0:38:26.196 --> 0:38:31.516
<v Speaker 4>looking at these incidents with the osage from the vantage

0:38:32.396 --> 0:38:37.116
<v Speaker 4>of its present, of that of the filmmaker's present.

0:38:37.956 --> 0:38:40.556
<v Speaker 3>I think the thesis here is what we've lost is

0:38:40.596 --> 0:38:44.396
<v Speaker 3>the middle of movies. What we've lost is the drama

0:38:44.916 --> 0:38:49.836
<v Speaker 3>or the comedy that has no Great Aspirations was not

0:38:49.956 --> 0:38:52.276
<v Speaker 3>made to win a bunch of awards or be nominated

0:38:52.276 --> 0:38:55.356
<v Speaker 3>for awards. I want to try to unpack how and

0:38:55.396 --> 0:38:59.356
<v Speaker 3>why we're here. Do you see any parallels between the

0:38:59.396 --> 0:39:03.316
<v Speaker 3>decline and film criticism with the decline in movie making?

0:39:03.396 --> 0:39:05.236
<v Speaker 3>Did one precipitate the other?

0:39:05.796 --> 0:39:10.556
<v Speaker 4>Well that's a more complicated proposition, right, because is the

0:39:10.596 --> 0:39:14.916
<v Speaker 4>decline in film criticism is related to the decline of periodicals?

0:39:14.916 --> 0:39:17.316
<v Speaker 4>That how were film criticism thrived?

0:39:17.476 --> 0:39:17.676
<v Speaker 7>Right?

0:39:18.356 --> 0:39:21.436
<v Speaker 4>I think the two things are related, but not necessarily

0:39:21.956 --> 0:39:27.236
<v Speaker 4>causal of each other. I do, however, I do think

0:39:27.476 --> 0:39:30.876
<v Speaker 4>that they're in the last I don't. I don't know.

0:39:30.956 --> 0:39:34.836
<v Speaker 4>Let's say the last fifteen years, the last sixteen years,

0:39:35.316 --> 0:39:39.516
<v Speaker 4>there's been a sort of downgrading of what a review

0:39:40.596 --> 0:39:44.236
<v Speaker 4>can do and should do you know there's this tension

0:39:44.316 --> 0:39:48.116
<v Speaker 4>between coming up with a review or like liking something

0:39:48.156 --> 0:39:52.036
<v Speaker 4>a lot, they love that, or like really panning something.

0:39:52.356 --> 0:39:54.316
<v Speaker 4>You know, when I worked at the Boston Globe, for instance,

0:39:54.356 --> 0:39:56.436
<v Speaker 4>we gave things stars. If I was like Killers of

0:39:56.476 --> 0:40:01.716
<v Speaker 4>the Flower Moon two stars, that would have superseded anything

0:40:01.796 --> 0:40:04.636
<v Speaker 4>I necessarily wrote about it. I think many people would

0:40:04.676 --> 0:40:08.276
<v Speaker 4>have read the review. But I think that that middle

0:40:08.436 --> 0:40:10.716
<v Speaker 4>place you the middle of movie making has gone. I

0:40:10.796 --> 0:40:14.356
<v Speaker 4>think like a kind of mixed criticism. People sort of

0:40:14.396 --> 0:40:17.356
<v Speaker 4>lost patience for that, you know, like that a movie

0:40:18.116 --> 0:40:21.796
<v Speaker 4>can't have things that work and don't work. I mean

0:40:21.836 --> 0:40:24.876
<v Speaker 4>the middle. The disappearance of the middle is there's so

0:40:24.916 --> 0:40:29.356
<v Speaker 4>many middles that have disappeared, right middle ground, middle brow,

0:40:30.236 --> 0:40:37.916
<v Speaker 4>middle class. There's either there's either or there's no. There's

0:40:38.116 --> 0:40:43.316
<v Speaker 4>very little room for not even debate, disagreement, but like

0:40:43.516 --> 0:40:48.156
<v Speaker 4>just complexity, you know, Like, I find it really interesting

0:40:48.196 --> 0:40:52.036
<v Speaker 4>that none of the ten movies on this Best Picture

0:40:52.036 --> 0:40:53.316
<v Speaker 4>list include May December.

0:40:53.796 --> 0:40:54.116
<v Speaker 5>I don't know.

0:40:54.196 --> 0:40:55.036
<v Speaker 4>Did you see that movie?

0:40:55.116 --> 0:40:55.636
<v Speaker 3>I love it?

0:40:55.836 --> 0:40:58.676
<v Speaker 4>Yeah, I did not the first time I saw it,

0:40:58.716 --> 0:41:00.436
<v Speaker 4>and then I went and saw it again and was like,

0:41:00.596 --> 0:41:02.756
<v Speaker 4>what was my problem? I saw it the next day.

0:41:03.436 --> 0:41:05.516
<v Speaker 4>I don't know. I just I think that's a movie

0:41:05.756 --> 0:41:08.676
<v Speaker 4>that that has so much going on, that is so

0:41:08.836 --> 0:41:13.276
<v Speaker 4>some it's so of a piece with where we are

0:41:13.356 --> 0:41:17.596
<v Speaker 4>right now. It just doesn't it's not telling you what

0:41:17.636 --> 0:41:20.116
<v Speaker 4>it's doing or how it's feeling, or what even it is.

0:41:20.796 --> 0:41:24.316
<v Speaker 4>It's like the weird touchlessness of Todd Haynes, even though

0:41:24.316 --> 0:41:27.716
<v Speaker 4>there's so much touching in this movie. The music is touching,

0:41:28.316 --> 0:41:33.036
<v Speaker 4>like the butterfly metaphors are touching you, like his fingerprints

0:41:33.076 --> 0:41:36.676
<v Speaker 4>are all over this thing. But it still feels like

0:41:37.516 --> 0:41:41.516
<v Speaker 4>the hand guiding it is completely invisible, and these characters

0:41:41.556 --> 0:41:44.916
<v Speaker 4>are just doing They're just doing whatever it is that

0:41:44.956 --> 0:41:48.476
<v Speaker 4>they've been set on this earth to do. To sit

0:41:48.556 --> 0:41:51.036
<v Speaker 4>down and talk about this movie and like what is

0:41:51.196 --> 0:41:56.436
<v Speaker 4>happening here? It's really deep and really satisfying to unpack

0:41:56.516 --> 0:41:59.236
<v Speaker 4>it or argue with people about it, I don't. I mean,

0:41:59.276 --> 0:42:02.036
<v Speaker 4>there's some movies where you just I and it doesn't

0:42:02.036 --> 0:42:04.596
<v Speaker 4>happen very often, like you leave them. I leave a

0:42:04.636 --> 0:42:08.036
<v Speaker 4>movie and I do not trust my response to it.

0:42:08.436 --> 0:42:10.356
<v Speaker 4>And in the case in December, I just went the

0:42:10.396 --> 0:42:13.076
<v Speaker 4>next day and saw it again. It was like seeing

0:42:13.156 --> 0:42:17.916
<v Speaker 4>something dead come to life right before your eyes. I

0:42:17.996 --> 0:42:22.236
<v Speaker 4>found that expansion of my mind exhilarating. But we don't

0:42:22.276 --> 0:42:24.156
<v Speaker 4>have time for that movie now. It's just like it's

0:42:24.196 --> 0:42:27.716
<v Speaker 4>too it asks too much, It asks too much.

0:42:28.076 --> 0:42:31.116
<v Speaker 3>It's funny that line you had right there, that watching

0:42:31.156 --> 0:42:33.996
<v Speaker 3>something dead come to life. I think in some ways

0:42:33.996 --> 0:42:36.756
<v Speaker 3>that's kind of what we've been trying to do in

0:42:36.796 --> 0:42:41.236
<v Speaker 3>this conversation, talking about something that's dead, trying to will

0:42:41.276 --> 0:42:46.516
<v Speaker 3>it back into existence. And in this last decade in Hollywood,

0:42:46.956 --> 0:42:50.996
<v Speaker 3>I'm thinking about twenty fourteen to now, because back then

0:42:51.236 --> 0:42:55.876
<v Speaker 3>in fourteen, you wrote this really beautiful review of Selma

0:42:56.276 --> 0:43:00.156
<v Speaker 3>Oh Wow, Okay, a film directed by Ava Duvernet. I

0:43:00.236 --> 0:43:02.076
<v Speaker 3>reread the piece last night, and I was thinking about

0:43:02.076 --> 0:43:06.316
<v Speaker 3>how that picture, in so many ways, jump started the

0:43:06.396 --> 0:43:11.596
<v Speaker 3>Oscar So White campaign, which for some to finally reckon

0:43:11.676 --> 0:43:15.876
<v Speaker 3>with how the academy in the industry treats artists of color.

0:43:16.436 --> 0:43:21.316
<v Speaker 3>And oddly enough, exactly a decade later, Duvernet is releasing

0:43:21.356 --> 0:43:24.916
<v Speaker 3>a new film right now. It's called Origin. It got

0:43:24.956 --> 0:43:28.436
<v Speaker 3>completely shut out at the Oscars. Funny how Hillary Clinton

0:43:28.476 --> 0:43:29.796
<v Speaker 3>did not tweet about Origin.

0:43:31.596 --> 0:43:32.516
<v Speaker 4>She's the Origin.

0:43:32.996 --> 0:43:36.596
<v Speaker 3>Nevertheless, I sat with Ava a couple of weeks back

0:43:36.596 --> 0:43:38.916
<v Speaker 3>on the show. I asked her about the state of

0:43:38.956 --> 0:43:42.556
<v Speaker 3>movies and how the industry seems to be backsliding into

0:43:42.596 --> 0:43:46.476
<v Speaker 3>a kind of conservatism, and I just wanted to take

0:43:46.516 --> 0:43:49.396
<v Speaker 3>a listen to that passage for a second. So this

0:43:49.516 --> 0:43:52.716
<v Speaker 3>is her reflecting on the last decade of working in Hollywood,

0:43:52.956 --> 0:43:55.996
<v Speaker 3>in the system, through the system, and how she's starting

0:43:56.036 --> 0:43:58.476
<v Speaker 3>to think about her future as a filmmaker.

0:43:59.756 --> 0:44:01.276
<v Speaker 8>I don't know, I'm not sure about the way that

0:44:01.356 --> 0:44:04.076
<v Speaker 8>I how to define how I'm doing it now. All

0:44:04.116 --> 0:44:06.116
<v Speaker 8>I know is that I feel like I'm tapping out.

0:44:06.836 --> 0:44:09.636
<v Speaker 8>I've tried to work within the system for the last

0:44:09.676 --> 0:44:12.716
<v Speaker 8>ten years. I've sat on the boards of Sun Dance,

0:44:12.956 --> 0:44:16.876
<v Speaker 8>I am DJA board, I am I am a governor

0:44:16.916 --> 0:44:19.636
<v Speaker 8>of the Academy. In my second term, I really wanted

0:44:19.676 --> 0:44:23.276
<v Speaker 8>to learn. I wanted to understand how these institutions worked.

0:44:23.716 --> 0:44:27.676
<v Speaker 8>And there's some great people there and beautiful legacy, but ultimately,

0:44:28.076 --> 0:44:34.116
<v Speaker 8>the shifts in the cumulative effect of this, like how

0:44:34.156 --> 0:44:40.956
<v Speaker 8>the overall industry works are so insignificant in their velocity,

0:44:41.236 --> 0:44:46.076
<v Speaker 8>in their scope, in their real impact, that I feel like,

0:44:46.236 --> 0:44:48.156
<v Speaker 8>you know, what, I've done what I could because it

0:44:48.236 --> 0:44:50.556
<v Speaker 8>was a lot. It's a lot of extra time, a

0:44:50.556 --> 0:44:53.036
<v Speaker 8>lot of extra effort, a lot of calls, a lot

0:44:53.036 --> 0:44:55.356
<v Speaker 8>of meetings, a lot of thinking, a lot of trying,

0:44:55.956 --> 0:44:58.276
<v Speaker 8>and it's time to pack the baton to someone else

0:44:58.276 --> 0:45:00.996
<v Speaker 8>who has a fresh energy and who wants to take

0:45:01.196 --> 0:45:04.516
<v Speaker 8>And I've achieved some things within those organizations that I'm

0:45:04.516 --> 0:45:07.916
<v Speaker 8>proud of, but for me, it's just not I feel

0:45:07.956 --> 0:45:12.276
<v Speaker 8>like I'm tilling ground, that I'm like an old pioneer

0:45:12.396 --> 0:45:13.436
<v Speaker 8>on a bad plot.

0:45:13.996 --> 0:45:16.076
<v Speaker 5>It's like and I.

0:45:15.996 --> 0:45:17.636
<v Speaker 8>Think that I started and I was like, oh, this

0:45:17.676 --> 0:45:19.756
<v Speaker 8>place can change, like Pete, there are people here, this

0:45:19.836 --> 0:45:22.276
<v Speaker 8>is a little time, like it'll change, and that there

0:45:22.276 --> 0:45:25.316
<v Speaker 8>have been some beautiful things that happened. But my success

0:45:25.436 --> 0:45:29.236
<v Speaker 8>is not change Nia Dacosta's success. Gina Prince bythewould suggests,

0:45:29.236 --> 0:45:32.596
<v Speaker 8>when you can name us all on two hands, that's

0:45:32.636 --> 0:45:36.156
<v Speaker 8>not change. That's a few lovely things that happened to

0:45:36.196 --> 0:45:39.156
<v Speaker 8>a few people, And for me, that's not worth it.

0:45:39.556 --> 0:45:42.956
<v Speaker 8>I would rather just try to build something sustainable and

0:45:42.996 --> 0:45:47.556
<v Speaker 8>beautiful and smaller and lovely in my own likeness with

0:45:47.636 --> 0:45:49.756
<v Speaker 8>people who think like me. And in some ways I

0:45:49.756 --> 0:45:52.236
<v Speaker 8>think eyes that small minded. Is that just closing ranks?

0:45:52.716 --> 0:45:55.436
<v Speaker 8>But at some point it just becomes what's healthy.

0:45:56.716 --> 0:45:58.396
<v Speaker 4>What does that look like for her?

0:45:58.476 --> 0:45:58.716
<v Speaker 5>Though?

0:45:58.756 --> 0:46:00.516
<v Speaker 4>Does she say what it looked like for her?

0:46:00.756 --> 0:46:03.596
<v Speaker 3>Well, in the case of Origin, it looked like getting

0:46:03.716 --> 0:46:08.836
<v Speaker 3>funding from jobs, the Ford Foundation, Melinda Gates. But she

0:46:08.876 --> 0:46:11.676
<v Speaker 3>went the kind of route that Soderberk has done, getting

0:46:11.876 --> 0:46:15.396
<v Speaker 3>financial investments from private sources and stuff like that. But

0:46:15.436 --> 0:46:16.316
<v Speaker 3>what did you make of that?

0:46:16.596 --> 0:46:20.796
<v Speaker 4>I'm not surprised. I also think that it's funny because

0:46:21.076 --> 0:46:26.476
<v Speaker 4>I think Ava DuVernay is the apotheosis of black American

0:46:27.156 --> 0:46:32.036
<v Speaker 4>woman filmmaker. She's the person that people automatically think of,

0:46:32.196 --> 0:46:35.796
<v Speaker 4>reflexively think of when they think those things. And I

0:46:35.836 --> 0:46:39.076
<v Speaker 4>think there's a burden that's on her that doesn't have

0:46:39.116 --> 0:46:42.156
<v Speaker 4>anything to do with her personal ambitions. I think that

0:46:42.476 --> 0:46:46.716
<v Speaker 4>she feels responsible for ensuring that she's not the last

0:46:46.796 --> 0:46:51.156
<v Speaker 4>person to get through the door. And I don't know,

0:46:51.396 --> 0:46:53.516
<v Speaker 4>I mean, I have a lot of sympathy for her

0:46:53.636 --> 0:46:58.316
<v Speaker 4>because she's She's taken on a lot. I'm curious what

0:46:59.116 --> 0:47:05.756
<v Speaker 4>being done handing the clipboard and the frolodex to somebody else.

0:47:06.156 --> 0:47:10.116
<v Speaker 4>What do those things look like for her art? I

0:47:10.156 --> 0:47:14.556
<v Speaker 4>think that there are people like me out there. We

0:47:14.836 --> 0:47:19.956
<v Speaker 4>actually believe that this movie is a turning point in

0:47:19.996 --> 0:47:24.276
<v Speaker 4>some way, which movie origin like, who knows what she's

0:47:24.356 --> 0:47:27.636
<v Speaker 4>going to do? We're it'll lead. But the reason you

0:47:27.676 --> 0:47:33.596
<v Speaker 4>bring her up right is that this idea of what

0:47:33.636 --> 0:47:38.036
<v Speaker 4>the Academy Awards are in terms of thinking about how

0:47:38.076 --> 0:47:42.836
<v Speaker 4>they're a snapshot of a business. It's also kind of

0:47:42.876 --> 0:47:45.756
<v Speaker 4>a game, right, Like it's a system you have to

0:47:45.796 --> 0:47:48.676
<v Speaker 4>know how to work. And for many years David was

0:47:48.676 --> 0:47:50.636
<v Speaker 4>a publicist. She knows how to work the system. She

0:47:50.676 --> 0:47:54.356
<v Speaker 4>knows how the system works. And at some point, you

0:47:55.556 --> 0:47:58.996
<v Speaker 4>don't want to keep doing that. If the thing on

0:47:59.036 --> 0:48:06.796
<v Speaker 4>your business card says filmmaker, if it says artist, you

0:48:06.876 --> 0:48:11.356
<v Speaker 4>want to make things, you don't want to bureaucratize the

0:48:11.396 --> 0:48:12.636
<v Speaker 4>making of things.

0:48:12.756 --> 0:48:12.916
<v Speaker 7>Right.

0:48:13.636 --> 0:48:16.516
<v Speaker 4>But I mean, she's so historically minded, she's so much

0:48:16.516 --> 0:48:20.276
<v Speaker 4>about you know, she's so aware of history and the

0:48:20.516 --> 0:48:26.356
<v Speaker 4>and the archives and the record that she does feel

0:48:26.396 --> 0:48:31.436
<v Speaker 4>responsible for making sure that it has as many black woman,

0:48:32.196 --> 0:48:36.596
<v Speaker 4>non white, non straight names as can be put. And

0:48:36.756 --> 0:48:39.876
<v Speaker 4>you know that work. You know, ask ask the civil

0:48:39.996 --> 0:48:42.836
<v Speaker 4>rights folks. They will tell you it takes a toll.

0:48:43.196 --> 0:48:46.716
<v Speaker 4>If it doesn't actually literally get you killed, it definitely

0:48:46.756 --> 0:48:49.956
<v Speaker 4>burns you the fuck out. And especially when you can

0:48:50.076 --> 0:48:56.996
<v Speaker 4>look at the labor, the struggle, the everything, right like Selma,

0:48:57.316 --> 0:48:59.716
<v Speaker 4>I mean, what was some about it was about getting

0:48:59.796 --> 0:49:03.396
<v Speaker 4>one thing passed. It was about getting like the voting

0:49:03.516 --> 0:49:07.516
<v Speaker 4>rights bill passed. That was one thing, and look at

0:49:07.556 --> 0:49:10.676
<v Speaker 4>all that shit that had to happen and to get that. Think,

0:49:10.716 --> 0:49:12.196
<v Speaker 4>I mean, the movie's at about any of this stuff,

0:49:12.236 --> 0:49:14.196
<v Speaker 4>but like, think about all of the sudden that happens in

0:49:14.236 --> 0:49:17.756
<v Speaker 4>the passing of the Civil Rights Act and the Voting

0:49:17.836 --> 0:49:20.196
<v Speaker 4>Rights Act happened, and then all the shit that happens

0:49:20.236 --> 0:49:24.036
<v Speaker 4>after that happens, and people were just like, what the fuck?

0:49:25.916 --> 0:49:26.716
<v Speaker 5>What do we just do?

0:49:27.076 --> 0:49:30.636
<v Speaker 4>And now y'all are killing people, like actually assassinating our

0:49:30.716 --> 0:49:34.076
<v Speaker 4>leaders for what for us to be able to just

0:49:34.156 --> 0:49:38.276
<v Speaker 4>like have a say and who runs our county? That's it.

0:49:38.996 --> 0:49:44.276
<v Speaker 4>So what if they have to do with board of governors. Well,

0:49:45.076 --> 0:49:49.276
<v Speaker 4>it means that change is hard and people don't like it,

0:49:49.876 --> 0:49:53.116
<v Speaker 4>and it's hard to make the change, but it's hard

0:49:53.156 --> 0:49:56.396
<v Speaker 4>for the change makers, and so the change makers eventually

0:49:56.436 --> 0:49:59.796
<v Speaker 4>just want to change things for themselves because the making

0:49:59.876 --> 0:50:02.836
<v Speaker 4>of the change writ large. It's just too much at stake.

0:50:02.916 --> 0:50:06.516
<v Speaker 4>It costs too much. People are so resistant. The Academy's

0:50:06.556 --> 0:50:10.316
<v Speaker 4>membership just to sort of come back to the it

0:50:10.356 --> 0:50:15.556
<v Speaker 4>has expanded meaningfully in the last ten years. Right, They've

0:50:15.596 --> 0:50:19.556
<v Speaker 4>gone out of their way to recruit all these younger, browner,

0:50:20.916 --> 0:50:26.556
<v Speaker 4>more international like, less American eyes voices tastes.

0:50:26.396 --> 0:50:28.596
<v Speaker 3>Which Ava is partly responsible for.

0:50:29.076 --> 0:50:32.396
<v Speaker 4>Yeah, I mean to her point, I mean it's interesting, right,

0:50:32.676 --> 0:50:34.836
<v Speaker 4>like just to stay with black people for one second.

0:50:34.996 --> 0:50:37.516
<v Speaker 4>The math on this is tricky, but like there have

0:50:37.596 --> 0:50:42.836
<v Speaker 4>been more Asian and people of Asian descent winning the

0:50:42.996 --> 0:50:45.916
<v Speaker 4>directing Oscar in the last few years, I think than

0:50:46.036 --> 0:50:49.596
<v Speaker 4>black people have ever been nominated. And I don't know

0:50:49.596 --> 0:50:52.796
<v Speaker 4>what to do with that number. I mean it's great

0:50:53.156 --> 0:50:57.956
<v Speaker 4>for changing the scope of who is in that club.

0:50:58.636 --> 0:51:01.276
<v Speaker 4>I mean, the same is true for the three Mexicans,

0:51:01.316 --> 0:51:06.796
<v Speaker 4>you know, del Toro and Inyanitu and in Quirne. I

0:51:06.836 --> 0:51:10.556
<v Speaker 4>think that the sort of expansion of like what a

0:51:10.716 --> 0:51:14.196
<v Speaker 4>best director is has chained is like it's grown so wide,

0:51:14.916 --> 0:51:20.316
<v Speaker 4>but not wide enough to say that a Black American

0:51:20.836 --> 0:51:25.996
<v Speaker 4>also best directed something. And there is like a real, real,

0:51:26.956 --> 0:51:33.116
<v Speaker 4>real resistance to thinking about black people in a new way.

0:51:34.516 --> 0:51:36.236
<v Speaker 3>Right, what do you what do you mean by by

0:51:36.316 --> 0:51:36.716
<v Speaker 3>new way?

0:51:37.436 --> 0:51:42.076
<v Speaker 4>I mean I've been really struggling with Oh god, I

0:51:42.076 --> 0:51:43.076
<v Speaker 4>can't even get into that.

0:51:43.356 --> 0:51:46.196
<v Speaker 3>Well what can't we get into? But we're here to get.

0:51:46.396 --> 0:51:49.316
<v Speaker 4>I just I don't know, it's just it's too thorny.

0:51:49.356 --> 0:51:51.236
<v Speaker 4>I mean, it's not too thorny, like I'm scared to

0:51:51.276 --> 0:51:54.396
<v Speaker 4>say a bad thing, but like I have to like

0:51:54.476 --> 0:51:57.076
<v Speaker 4>sort of work out exactly what it is I'm saying.

0:51:57.076 --> 0:51:59.996
<v Speaker 4>But just all right, just think about the best supporting

0:51:59.996 --> 0:52:04.716
<v Speaker 4>actress nominees across the history of the Academy Awards. Okay,

0:52:04.876 --> 0:52:09.036
<v Speaker 4>what have those women been nominated doing? That's too Jenner.

0:52:09.396 --> 0:52:13.556
<v Speaker 4>I mean they're housekeepers, they are cooks, they are servants.

0:52:13.876 --> 0:52:17.356
<v Speaker 4>They work in the Jim Crow South as people who

0:52:17.356 --> 0:52:19.876
<v Speaker 4>would have been doing that work. I mean daniel Brooks

0:52:19.876 --> 0:52:23.436
<v Speaker 4>playing Sofia in the color Purple, I mean that's her job.

0:52:23.636 --> 0:52:25.956
<v Speaker 4>Her business car would say, working for white people.

0:52:26.716 --> 0:52:27.916
<v Speaker 3>Divine Joy Randa.

0:52:28.236 --> 0:52:30.636
<v Speaker 4>I mean she's a cook at the at the school.

0:52:30.876 --> 0:52:32.956
<v Speaker 4>I mean. It is not about the quality of the

0:52:32.996 --> 0:52:37.516
<v Speaker 4>performances of these women. Divine Davine joint Randolph is fantastic.

0:52:38.596 --> 0:52:42.476
<v Speaker 4>Danielle Brooks, I mean she is doing Sofia karaoke like

0:52:42.756 --> 0:52:45.676
<v Speaker 4>nobody has ever Sofia karaoke before.

0:52:45.956 --> 0:52:47.516
<v Speaker 3>It's about the job they have in the film.

0:52:47.676 --> 0:52:51.756
<v Speaker 4>It's about their function in the movie. Right And how

0:52:51.796 --> 0:52:57.036
<v Speaker 4>many Best Actress? How many Black American women have been

0:52:57.076 --> 0:53:01.316
<v Speaker 4>nominated for carrying a movie regardless of their job. We'll

0:53:01.356 --> 0:53:06.076
<v Speaker 4>start there, But if you make them something other than

0:53:06.596 --> 0:53:08.196
<v Speaker 4>working for white people.

0:53:08.236 --> 0:53:10.996
<v Speaker 3>How many have that fact at hand here?

0:53:11.196 --> 0:53:13.516
<v Speaker 4>I mean, you don't need it, because I'm telling you

0:53:13.756 --> 0:53:16.716
<v Speaker 4>we wouldn't get to this many fingers for best Actress, right,

0:53:17.116 --> 0:53:19.676
<v Speaker 4>I wouldn't use them all. But my point is that

0:53:19.916 --> 0:53:23.036
<v Speaker 4>I wouldn't need all ten of my fingers. A B.

0:53:24.076 --> 0:53:26.876
<v Speaker 4>The real point is that the thing that's great about

0:53:26.916 --> 0:53:29.676
<v Speaker 4>the oscars is they're telling the truth about the movies, right.

0:53:30.076 --> 0:53:33.276
<v Speaker 4>They're telling the truth about what the priorities actually are,

0:53:34.196 --> 0:53:38.836
<v Speaker 4>and who counts, who belongs, what gets made, who stars

0:53:38.876 --> 0:53:42.196
<v Speaker 4>in it, how much do they make, Who writes these things,

0:53:42.356 --> 0:53:46.076
<v Speaker 4>who does the costumes. It is like the whole industry.

0:53:46.156 --> 0:53:48.396
<v Speaker 4>I mean, the reports come out from the Annenberg Center

0:53:48.396 --> 0:53:51.036
<v Speaker 4>of the USC and Berg Center. We know the numbers,

0:53:51.356 --> 0:53:53.796
<v Speaker 4>the numbers. The numbers are the numbers, but the numbers

0:53:53.796 --> 0:53:57.836
<v Speaker 4>tell a story. And that's where people like you know

0:53:58.036 --> 0:54:01.436
<v Speaker 4>I guess me, and you because you will have people

0:54:01.436 --> 0:54:03.916
<v Speaker 4>on to talk about this sort of stuff. But my

0:54:04.036 --> 0:54:07.236
<v Speaker 4>only point connected to the way Avra DuVernay is thinking

0:54:07.276 --> 0:54:09.836
<v Speaker 4>about what she ought to be doing with her time

0:54:09.876 --> 0:54:16.196
<v Speaker 4>in life, is that these are stubborn, stubborn, deep, deep,

0:54:16.516 --> 0:54:21.476
<v Speaker 4>deep historical problems. And there's so many of us who

0:54:21.716 --> 0:54:27.556
<v Speaker 4>honestly believe that if we just got in there, if

0:54:27.556 --> 0:54:30.036
<v Speaker 4>we just got in there and made the calls and

0:54:30.116 --> 0:54:34.636
<v Speaker 4>sent the emails and had the meetings and it would

0:54:34.716 --> 0:54:38.076
<v Speaker 4>just be better. It would just be better. But this

0:54:38.236 --> 0:54:40.916
<v Speaker 4>is now a woman Aver Duvernet who is as far

0:54:40.956 --> 0:54:44.596
<v Speaker 4>away from being a Best Director nominee. And I'm laughing

0:54:44.676 --> 0:54:49.436
<v Speaker 4>because it's fucking tragic and sad. She's as far away

0:54:49.756 --> 0:54:52.756
<v Speaker 4>ten years after, like the closest she was ever gonna

0:54:52.756 --> 0:54:57.156
<v Speaker 4>get to being a Best Director and not getting nominated

0:54:57.876 --> 0:55:00.996
<v Speaker 4>now as she was that. And I'm not this is

0:55:01.036 --> 0:55:03.636
<v Speaker 4>not about origin of the quality of origin or should

0:55:03.636 --> 0:55:06.276
<v Speaker 4>she even be nominated. It's like the the It's just

0:55:06.316 --> 0:55:11.396
<v Speaker 4>about the scope and intrenched of the problem. And I

0:55:11.436 --> 0:55:14.836
<v Speaker 4>think in some ways in her case she's thinking it through.

0:55:15.676 --> 0:55:18.436
<v Speaker 4>Is she's at least thinking through this question of justice

0:55:18.436 --> 0:55:21.956
<v Speaker 4>in her work. And you know, why why are we

0:55:22.276 --> 0:55:26.636
<v Speaker 4>like this? America? Why are we like this? But you know,

0:55:26.716 --> 0:55:29.916
<v Speaker 4>the tidy fact of the Academy Awards is that it

0:55:30.036 --> 0:55:31.716
<v Speaker 4>tells us that we are.

0:55:31.676 --> 0:55:36.356
<v Speaker 3>Still like this, Amir and Awinda well and a ceiling

0:55:39.596 --> 0:55:40.476
<v Speaker 3>and what are we like.

0:55:41.916 --> 0:55:45.236
<v Speaker 4>Diluted? I mean, you know, we we think we're one way,

0:55:45.396 --> 0:55:48.236
<v Speaker 4>but like I have a report that says we're not,

0:55:48.556 --> 0:55:51.996
<v Speaker 4>We're this other way, but we keep saying we're not.

0:55:52.356 --> 0:55:55.116
<v Speaker 4>Like the report we're like these other things. We're these

0:55:55.156 --> 0:55:58.196
<v Speaker 4>other people. We don't have the values this report is

0:55:58.236 --> 0:56:01.516
<v Speaker 4>saying we have. We've got different values. Look at us

0:56:01.596 --> 0:56:05.316
<v Speaker 4>changing our values. But it doesn't matter how many more

0:56:05.316 --> 0:56:10.796
<v Speaker 4>people you bring in. They're bringing the values right. And

0:56:10.876 --> 0:56:16.516
<v Speaker 4>a lot of the times those values have just been installed.

0:56:16.636 --> 0:56:18.596
<v Speaker 4>I mean, this is sort of Barbie, This is Greta

0:56:18.676 --> 0:56:21.796
<v Speaker 4>Gerwick thinking here, right. They've been they've been installed in

0:56:21.836 --> 0:56:25.116
<v Speaker 4>you from birth, and it's hard to let them go.

0:56:25.556 --> 0:56:28.356
<v Speaker 4>Barbie is about how hard it is to let some

0:56:28.476 --> 0:56:33.796
<v Speaker 4>toxic ass shit go, and sometimes how good toxic shit feels,

0:56:34.236 --> 0:56:37.196
<v Speaker 4>how good it feels to just be a fucking asshole.

0:56:39.636 --> 0:56:41.836
<v Speaker 4>I don't know what you do with that. I don't

0:56:41.836 --> 0:56:43.716
<v Speaker 4>know what you do with how good it feels to

0:56:43.916 --> 0:56:47.876
<v Speaker 4>just oppress people because it's easy and fun to like

0:56:48.356 --> 0:56:55.236
<v Speaker 4>bend an entire country's attention to your dysfunctional personality because

0:56:55.316 --> 0:56:58.796
<v Speaker 4>you can't. It's just, I don't know. It's a really

0:56:58.996 --> 0:57:04.556
<v Speaker 4>really crazy time to be an American, to be a

0:57:04.636 --> 0:57:07.316
<v Speaker 4>new arrival to this country and to see what people

0:57:07.316 --> 0:57:10.436
<v Speaker 4>are saying about you and what you're doing here.

0:57:10.756 --> 0:57:15.116
<v Speaker 3>To be a critic at large at the New York Times, Uh.

0:57:15.476 --> 0:57:17.356
<v Speaker 4>Yeah, I don't know so much about critic I mean,

0:57:17.396 --> 0:57:19.956
<v Speaker 4>I guess if my brain is applied to some of this,

0:57:20.476 --> 0:57:22.636
<v Speaker 4>some of these problems. Sure, I mean, but one of

0:57:22.636 --> 0:57:24.636
<v Speaker 4>the great things that I love about my job is

0:57:24.876 --> 0:57:28.276
<v Speaker 4>I don't have to I get to think about the

0:57:28.356 --> 0:57:31.436
<v Speaker 4>meaning of the stuff that people make for us to enjoy,

0:57:32.276 --> 0:57:34.956
<v Speaker 4>and I get to think about how the stuff that

0:57:34.996 --> 0:57:38.876
<v Speaker 4>people make makes me feel. I don't have to, like

0:57:39.276 --> 0:57:43.676
<v Speaker 4>weigh in on things. I just don't like that. I

0:57:43.716 --> 0:57:47.996
<v Speaker 4>don't believe in having takes right. I mean, I believe

0:57:48.036 --> 0:57:50.356
<v Speaker 4>in the having of takes. I just don't believe that

0:57:50.596 --> 0:57:52.356
<v Speaker 4>I need to be having one.

0:57:52.836 --> 0:57:54.796
<v Speaker 3>We've done a podcast of takes.

0:57:55.036 --> 0:58:00.076
<v Speaker 4>Right, I mean, you and me just now, yeah, I

0:58:00.116 --> 0:58:03.396
<v Speaker 4>mean I think that we've been doing We've been really

0:58:03.436 --> 0:58:05.836
<v Speaker 4>thinking through these problems. These aren't really takes.

0:58:06.156 --> 0:58:09.996
<v Speaker 3>I want to understand how you see your role and

0:58:10.156 --> 0:58:13.396
<v Speaker 3>job in this moment, how you're thinking about it, how

0:58:13.436 --> 0:58:16.116
<v Speaker 3>you're thinking about doing it, what it means to do

0:58:16.156 --> 0:58:19.556
<v Speaker 3>it in this country in twenty twenty four, and where

0:58:19.556 --> 0:58:22.316
<v Speaker 3>you're at with what you've committed your life to.

0:58:23.316 --> 0:58:28.196
<v Speaker 4>I don't know. I mean, I mean, I feel like

0:58:28.276 --> 0:58:32.356
<v Speaker 4>everybody tells you that you're you know, the therapist qualities

0:58:32.356 --> 0:58:35.796
<v Speaker 4>that you have are intense. It's like I'm talking to

0:58:35.836 --> 0:58:38.196
<v Speaker 4>a person that I that I mean. You know, we

0:58:38.276 --> 0:58:40.996
<v Speaker 4>and I have had conversations before, but I think there's

0:58:41.036 --> 0:58:45.636
<v Speaker 4>something kind of unburdening in a weird way about, you know,

0:58:45.676 --> 0:58:49.396
<v Speaker 4>being asked to think about your life to answer your question.

0:58:49.596 --> 0:58:52.996
<v Speaker 4>I feel like my job hasn't changed, like the nature

0:58:53.076 --> 0:58:56.156
<v Speaker 4>of my job has not changed. I feel more certain

0:58:56.676 --> 0:58:59.436
<v Speaker 4>about the way I want to do my job.

0:58:59.636 --> 0:59:02.156
<v Speaker 3>I've that I've ever felt. What does that mean?

0:59:02.476 --> 0:59:04.916
<v Speaker 4>The people whose work I like to read, the people

0:59:05.516 --> 0:59:09.036
<v Speaker 4>that I love talking to, the people I love hearing

0:59:09.276 --> 0:59:14.596
<v Speaker 4>talk to other people. We're all trying to figure out

0:59:14.956 --> 0:59:19.156
<v Speaker 4>how to live in whatever way it means it to

0:59:19.236 --> 0:59:24.076
<v Speaker 4>be alive. And so much of the creation of art,

0:59:24.356 --> 0:59:28.596
<v Speaker 4>the making, the writing, recording of a song, the labor

0:59:28.596 --> 0:59:33.316
<v Speaker 4>that goes into making a book, especially a good book, filmmaking,

0:59:34.076 --> 0:59:39.516
<v Speaker 4>any kind of any kind of art. It's hard and

0:59:39.756 --> 0:59:44.556
<v Speaker 4>it takes something really special to make something that touches

0:59:44.836 --> 0:59:49.036
<v Speaker 4>other people. And that, to me, it's life giving. You

0:59:49.116 --> 0:59:53.396
<v Speaker 4>are giving part of you to the rest of us.

0:59:53.396 --> 0:59:55.516
<v Speaker 4>And you know, the way I think about my job

0:59:55.716 --> 1:00:00.556
<v Speaker 4>is to respond to that offering sometimes I wish you

1:00:00.676 --> 1:00:04.916
<v Speaker 4>had given me more, maybe maybe given me less, giving

1:00:04.956 --> 1:00:10.236
<v Speaker 4>me something different, but I'm always grateful to have received it.

1:00:11.076 --> 1:00:13.636
<v Speaker 4>I mean, I do think that's so much of the

1:00:13.716 --> 1:00:16.836
<v Speaker 4>thing that I want to try to do is never

1:00:16.956 --> 1:00:22.756
<v Speaker 4>lose sight of the biggest picture that we have, especially

1:00:22.756 --> 1:00:26.076
<v Speaker 4>as Americans, because it's so easy to do that. Again,

1:00:26.276 --> 1:00:28.556
<v Speaker 4>I hate to keep going back to Barbie, but Barbie

1:00:28.596 --> 1:00:33.196
<v Speaker 4>is secretly deep. Barbie is really about like lost connections,

1:00:34.036 --> 1:00:41.076
<v Speaker 4>displaced desires, like personal revelation, epiphany. And these are white

1:00:41.116 --> 1:00:44.716
<v Speaker 4>people having these revelations too, right, These are white people

1:00:44.756 --> 1:00:48.116
<v Speaker 4>waking up to the reality of themselves. And Barbie doesn't

1:00:48.116 --> 1:00:50.516
<v Speaker 4>even know she's white, but she discovers it. I mean,

1:00:50.836 --> 1:00:53.596
<v Speaker 4>not necessarily in the movie, but part of this the

1:00:53.716 --> 1:00:57.836
<v Speaker 4>schematic of awakening and Barbie has to eventually involve her

1:00:57.916 --> 1:01:02.196
<v Speaker 4>being aware that she is a white woman. Stereotypical. Stereotypical

1:01:02.196 --> 1:01:04.516
<v Speaker 4>Barbie is what they call her, and I feel like

1:01:04.556 --> 1:01:10.916
<v Speaker 4>that's a great euphemism for white. But I just feel

1:01:10.916 --> 1:01:15.836
<v Speaker 4>like trying to make these connections between where we currently

1:01:15.876 --> 1:01:19.756
<v Speaker 4>are and where we've been. You know, I don't always

1:01:19.796 --> 1:01:23.156
<v Speaker 4>want to be like but you know, thirty five years

1:01:23.196 --> 1:01:26.676
<v Speaker 4>ago x y Z E think because sometimes an experience

1:01:27.196 --> 1:01:31.476
<v Speaker 4>just doesn't have a historical corollary, or even if it does,

1:01:31.676 --> 1:01:35.796
<v Speaker 4>it can't be used to cheapen the intensity of the

1:01:35.796 --> 1:01:40.956
<v Speaker 4>thing you're experiencing. Now, if you're seventeen years old and

1:01:41.076 --> 1:01:43.516
<v Speaker 4>you know, hearing in the air tonight for the first time,

1:01:43.516 --> 1:01:47.916
<v Speaker 4>it's new to you. So let's sit with it. I mean,

1:01:47.956 --> 1:01:53.196
<v Speaker 4>I so deeply want to capture the sensation of, Oh

1:01:53.196 --> 1:01:57.276
<v Speaker 4>my God, holy shit, Jesus fucking Christ, why did you

1:01:57.796 --> 1:02:06.196
<v Speaker 4>do it? Again? Try to just think as historically as

1:02:06.196 --> 1:02:10.876
<v Speaker 4>I can about the present with out like using the

1:02:11.036 --> 1:02:14.636
<v Speaker 4>history to oppress our enjoyment of what we are currently doing,

1:02:15.596 --> 1:02:18.676
<v Speaker 4>but to say that like we're on a continuum, and

1:02:18.836 --> 1:02:21.996
<v Speaker 4>to figure out where on the continuum we currently are

1:02:22.036 --> 1:02:26.156
<v Speaker 4>at a given moment in present time with respect to

1:02:26.196 --> 1:02:28.996
<v Speaker 4>the past, and to always keep that awareness with us.

1:02:29.076 --> 1:02:33.396
<v Speaker 4>We don't want to bring it with us is the problem?

1:02:33.716 --> 1:02:36.996
<v Speaker 3>You know. I wanted to ask you that because when

1:02:36.996 --> 1:02:40.076
<v Speaker 3>we first sat down in twenty sixteen.

1:02:40.036 --> 1:02:41.676
<v Speaker 4>Was that in San Francisco? Was that at the San

1:02:41.716 --> 1:02:44.996
<v Speaker 4>Francisco Film Festival, at the headquarters of the San Francisco

1:02:44.996 --> 1:02:46.196
<v Speaker 4>International Film Festival.

1:02:46.196 --> 1:02:50.436
<v Speaker 3>That's right, it was episode five of the podcast.

1:02:50.676 --> 1:02:53.316
<v Speaker 4>Congratulations to you, by the way, I just you know,

1:02:53.596 --> 1:02:55.276
<v Speaker 4>it's a funny, Like I'm just gonna rupt you for

1:02:55.316 --> 1:02:58.796
<v Speaker 4>one second to say that I got very moved when

1:02:58.796 --> 1:03:01.996
<v Speaker 4>I saw the art of the guests at some point,

1:03:02.036 --> 1:03:05.556
<v Speaker 4>this is like four or five years ago, I was like, huh,

1:03:05.956 --> 1:03:08.516
<v Speaker 4>look at all this, So like once a month, I'm

1:03:08.596 --> 1:03:11.436
<v Speaker 4>just like, well, I didn't I missed that one. Oh look,

1:03:11.916 --> 1:03:14.116
<v Speaker 4>mention Lee looks really good, you know what I mean, Like,

1:03:14.796 --> 1:03:17.396
<v Speaker 4>I just I'd love that. So congratulations, I mean, just

1:03:17.476 --> 1:03:19.796
<v Speaker 4>congratulations on eight years.

1:03:20.036 --> 1:03:23.356
<v Speaker 3>But go on, well, thank you. In that conversation that

1:03:23.396 --> 1:03:27.396
<v Speaker 3>we had, I kind of asked you this same question

1:03:28.196 --> 1:03:31.996
<v Speaker 3>back then about purpose and why and where you were at,

1:03:32.796 --> 1:03:36.276
<v Speaker 3>and I thought perhaps we should take a listen to

1:03:36.276 --> 1:03:36.956
<v Speaker 3>that for a second.

1:03:37.116 --> 1:03:38.956
<v Speaker 4>Oh my god, what the fuck?

1:03:39.476 --> 1:03:42.676
<v Speaker 3>Really, this is Wesley Morris in twenty sixteen.

1:03:43.596 --> 1:03:46.996
<v Speaker 7>I think, and you you know, if anybody who spends

1:03:47.076 --> 1:03:49.756
<v Speaker 7>enough time writing about directors should know this, Like, at

1:03:49.756 --> 1:03:50.596
<v Speaker 7>some point.

1:03:50.916 --> 1:03:53.516
<v Speaker 4>You just start to start to lose it. I mean

1:03:53.796 --> 1:03:55.156
<v Speaker 4>I might have already peated.

1:03:55.556 --> 1:03:57.956
<v Speaker 7>I don't know, but I'm somewhere in that, like somewhere

1:03:57.956 --> 1:03:59.556
<v Speaker 7>between thirty five and fifty.

1:04:00.156 --> 1:04:02.876
<v Speaker 4>Is that zone. I mean, if some of it's subjective,

1:04:04.276 --> 1:04:05.356
<v Speaker 4>it's probably.

1:04:04.956 --> 1:04:07.396
<v Speaker 7>All entirely subjective when it comes to the question I'm

1:04:07.476 --> 1:04:11.036
<v Speaker 7>actually asking, which is like what happens to does the

1:04:11.196 --> 1:04:15.556
<v Speaker 7>energy run out? Like do I suddenly just get bored

1:04:15.636 --> 1:04:17.476
<v Speaker 7>doing this? And there are a lot of days where

1:04:17.476 --> 1:04:18.996
<v Speaker 7>I'm like this is dumb?

1:04:19.196 --> 1:04:20.796
<v Speaker 4>Really no, I mean.

1:04:20.756 --> 1:04:25.036
<v Speaker 6>Yes, yes, no, like really like, I mean I believe

1:04:25.076 --> 1:04:27.556
<v Speaker 6>in it, but you know, it's like six o'clock in

1:04:27.596 --> 1:04:30.836
<v Speaker 6>the morning and you're like dragging yourself across your apartment,

1:04:30.956 --> 1:04:32.956
<v Speaker 6>You're like getting dressed to go to work, and You're

1:04:32.996 --> 1:04:34.116
<v Speaker 6>just like, what do I have to do today?

1:04:34.676 --> 1:04:35.156
<v Speaker 5>Oh?

1:04:35.316 --> 1:04:40.436
<v Speaker 7>Right, I have to write something that sounds smart about girls?

1:04:41.036 --> 1:04:43.076
<v Speaker 4>Is that really important?

1:04:43.796 --> 1:04:46.276
<v Speaker 7>And then I'm like, yes it is. I get to

1:04:46.316 --> 1:04:50.116
<v Speaker 7>a point where like, yes, it's fucking important. But it

1:04:50.196 --> 1:04:52.636
<v Speaker 7>takes it Like sometimes there are days when it just

1:04:52.676 --> 1:04:54.716
<v Speaker 7>takes a little bit longer to get to like, guess

1:04:54.716 --> 1:04:57.076
<v Speaker 7>this is important. Some days it's like instant, like I

1:04:57.076 --> 1:04:58.956
<v Speaker 7>don't even have to There is no sort of meta

1:04:58.956 --> 1:05:00.876
<v Speaker 7>conversation you have to have with yourself about whether or

1:05:00.916 --> 1:05:04.356
<v Speaker 7>not you should be doing what you're doing. But I

1:05:04.356 --> 1:05:09.796
<v Speaker 7>I will never really ever be satisfied with what I'm

1:05:09.796 --> 1:05:13.156
<v Speaker 7>doing because I live in constant fear that I will

1:05:13.676 --> 1:05:15.996
<v Speaker 7>lose the will to do it.

1:05:17.276 --> 1:05:20.916
<v Speaker 4>I still feel that way. I still feel that way,

1:05:21.076 --> 1:05:24.116
<v Speaker 4>I truly do. I don't know. Every day that I

1:05:24.156 --> 1:05:28.196
<v Speaker 4>wake up, Sam, I think, is today the day that

1:05:28.316 --> 1:05:31.756
<v Speaker 4>it won't be there? Will it not be there today? Like,

1:05:32.156 --> 1:05:34.036
<v Speaker 4>not only the will to do it, the will to

1:05:34.116 --> 1:05:36.396
<v Speaker 4>do it that is that is a that is eight

1:05:36.476 --> 1:05:39.876
<v Speaker 4>years ago me. Like, now I'm like, is there still

1:05:40.076 --> 1:05:43.196
<v Speaker 4>ink in the well? Can I still get it up?

1:05:44.116 --> 1:05:47.196
<v Speaker 4>Is the magic still there? Because it's really what we're

1:05:47.196 --> 1:05:49.636
<v Speaker 4>talking about. Honest to God, I swear to God, Sam,

1:05:49.836 --> 1:05:52.836
<v Speaker 4>it's magic. Like, there's a lot of work that goes

1:05:52.836 --> 1:05:56.036
<v Speaker 4>into it. There's a lot of suffering and you know,

1:05:56.556 --> 1:06:02.236
<v Speaker 4>revising and you know false star every everything that involves

1:06:02.396 --> 1:06:06.396
<v Speaker 4>you the creative process entails. But at the end of

1:06:06.396 --> 1:06:09.916
<v Speaker 4>the day, at the beginning of the day, it's magic.

1:06:10.716 --> 1:06:13.156
<v Speaker 4>I still have the will to do it. But now

1:06:13.236 --> 1:06:16.236
<v Speaker 4>I'm like, it's not even about the will. It's just

1:06:16.396 --> 1:06:20.436
<v Speaker 4>truly about is the sparkle of the thinking and the

1:06:20.436 --> 1:06:23.116
<v Speaker 4>writing is still gonna be there even if I want

1:06:23.156 --> 1:06:27.396
<v Speaker 4>to still be wiggling my fingers across the keyboard and

1:06:27.476 --> 1:06:34.436
<v Speaker 4>I just I just think the universe that and my ancestors,

1:06:34.476 --> 1:06:39.076
<v Speaker 4>somebody in my family had had this. I really believe

1:06:39.116 --> 1:06:42.876
<v Speaker 4>that somebody in my family who never got a chance to,

1:06:43.396 --> 1:06:46.476
<v Speaker 4>somebody in my in my in my genealogy, in my

1:06:46.676 --> 1:06:53.516
<v Speaker 4>in my family history, somebody was cooking and really loved it,

1:06:54.036 --> 1:06:57.836
<v Speaker 4>and whatever that was. I really feel like I got

1:06:57.876 --> 1:07:00.756
<v Speaker 4>it from them. I got it from them, and hopefully

1:07:00.796 --> 1:07:03.316
<v Speaker 4>I will have it so that when I die, it

1:07:03.396 --> 1:07:06.796
<v Speaker 4>is a through line to my sister's kids or in

1:07:06.876 --> 1:07:09.916
<v Speaker 4>their kids and their kids' kids. I don't know, I'm

1:07:09.956 --> 1:07:12.796
<v Speaker 4>holding on to something really old. I'm not even holding

1:07:12.796 --> 1:07:16.996
<v Speaker 4>onto it. It's just what's passing through me feels really old.

1:07:17.076 --> 1:07:19.556
<v Speaker 4>I hope it outlives me essentially.

1:07:19.716 --> 1:07:22.036
<v Speaker 3>Well. I feel like the only way we can end

1:07:22.076 --> 1:07:26.876
<v Speaker 3>this is on a piece that that magic produced, a

1:07:26.876 --> 1:07:30.236
<v Speaker 3>piece of writing that came out last year about the

1:07:30.276 --> 1:07:34.716
<v Speaker 3>film that we keep mentioning but not discussing. This is

1:07:34.756 --> 1:07:39.676
<v Speaker 3>your review of The Holdovers, ha ha, And I have

1:07:39.796 --> 1:07:44.796
<v Speaker 3>to say, these last three paragraphs are maybe some of

1:07:44.796 --> 1:07:48.316
<v Speaker 3>my favorite bits of writing that you've ever done. So

1:07:48.356 --> 1:07:52.356
<v Speaker 3>I thought, oh, thank you. Perhaps you'd want to read

1:07:52.396 --> 1:07:54.876
<v Speaker 3>it for people as we leave me.

1:07:55.476 --> 1:07:59.716
<v Speaker 4>Uh, Okay, I have not seen these words, by the way, Sam,

1:08:00.756 --> 1:08:03.716
<v Speaker 4>since they entered the New York time.

1:08:04.636 --> 1:08:07.836
<v Speaker 3>Okay, well, this is Wesley Morris on the new film

1:08:07.876 --> 1:08:10.796
<v Speaker 3>The Holdovers by Alexander Pain.

1:08:11.356 --> 1:08:14.956
<v Speaker 4>Once it's all over and the movie is reminded you

1:08:15.076 --> 1:08:17.836
<v Speaker 4>of Dead Poet Society, or maybe half a dozen films

1:08:17.876 --> 1:08:21.196
<v Speaker 4>from the nineteen seventies like The Paper Chase, you might

1:08:21.436 --> 1:08:24.956
<v Speaker 4>also feel what I did, Like you've seen an inversion

1:08:24.996 --> 1:08:28.156
<v Speaker 4>of Wes Anderson's Rushmore, which opened twenty five years ago.

1:08:28.756 --> 1:08:31.196
<v Speaker 4>Pain and Anderson arrived at roughly the same moment in

1:08:31.236 --> 1:08:36.676
<v Speaker 4>the mid nineteen nineties. Only Pain's milieu is world weary, harsh,

1:08:37.036 --> 1:08:41.636
<v Speaker 4>slouched blue or collared grayer. I saw Rushmore when I

1:08:41.716 --> 1:08:44.956
<v Speaker 4>was loosely older than Max Fisher. The movie's go getting

1:08:44.996 --> 1:08:50.556
<v Speaker 4>adolescent old soul protagonist. Anderson's declarative archness and rigorous eye

1:08:50.636 --> 1:08:55.076
<v Speaker 4>rocked my world. A geek had gotten his revenge opening

1:08:55.156 --> 1:09:00.076
<v Speaker 4>a nerd core Floodgate, but more important, his romanticism felt

1:09:00.156 --> 1:09:05.476
<v Speaker 4>true cruelly. My peer is now Paul Hunnam, a figure

1:09:05.556 --> 1:09:09.636
<v Speaker 4>humbled by principle, hampered by pride, and by the end

1:09:09.636 --> 1:09:14.356
<v Speaker 4>of The Holdovers humboldt. Some more he's Max Fisher slumped.

1:09:14.916 --> 1:09:18.396
<v Speaker 4>Watching Anderson's films has steadily made me the ogler. Matthew

1:09:18.476 --> 1:09:22.316
<v Speaker 4>McConaughey plays and dazed and confused. I keep getting older

1:09:22.676 --> 1:09:26.476
<v Speaker 4>and they just stay the same. The romanticism is calcified.

1:09:27.156 --> 1:09:30.556
<v Speaker 4>His movies are less ardened. As much sculpture as to

1:09:30.556 --> 1:09:36.356
<v Speaker 4>passion is passionate themselves. Paine's weakness was for pessimism, a hardened,

1:09:36.556 --> 1:09:41.036
<v Speaker 4>freewheeling version. His movies were about cynics, the native born,

1:09:41.476 --> 1:09:44.676
<v Speaker 4>the Ara Easts. But somewhere along the way he and

1:09:44.556 --> 1:09:50.196
<v Speaker 4>Anderson swapped and the romantic intruded. Paine's characters began needling

1:09:50.236 --> 1:09:55.116
<v Speaker 4>each other and connecting, and that crackle kicked in. That's

1:09:55.196 --> 1:09:58.716
<v Speaker 4>especially true of his last two. The other is Downsizing,

1:09:59.076 --> 1:10:02.236
<v Speaker 4>a soulful futurist sat tire with Matt Damon and Hong

1:10:02.396 --> 1:10:06.156
<v Speaker 4>Child that nobody saw in middle age. Pain has come

1:10:06.236 --> 1:10:09.716
<v Speaker 4>newly to life, whereas the Anderson of two thousand twenty ones,

1:10:09.796 --> 1:10:13.716
<v Speaker 4>The French Dispatch and this Year's Asteroid City seems to

1:10:13.756 --> 1:10:19.156
<v Speaker 4>me as alienated from sensation as ever, hiding in and

1:10:19.196 --> 1:10:22.636
<v Speaker 4>fussing over the past rather than interrogating or inhabiting it.

1:10:23.356 --> 1:10:26.356
<v Speaker 4>The Holdovers kicks off with the same kind of torpie

1:10:26.556 --> 1:10:30.436
<v Speaker 4>entitled under an upper class folk that dominate Rushmore, but

1:10:30.516 --> 1:10:32.796
<v Speaker 4>he sends them away to get down to a more pungent,

1:10:33.076 --> 1:10:36.676
<v Speaker 4>nitty gritty kind of comedy. One character tells another his

1:10:36.796 --> 1:10:39.876
<v Speaker 4>near murderous sob story, and at some point a different

1:10:39.996 --> 1:10:43.556
<v Speaker 4>character deadpans to him, here you go, killer. This is

1:10:43.596 --> 1:10:46.516
<v Speaker 4>Pain's first movie set in any kind of past. It's

1:10:46.636 --> 1:10:50.036
<v Speaker 4>using the old MPAA rating card and was shot digitally

1:10:50.156 --> 1:10:54.636
<v Speaker 4>by Igel Brild to achieve thirty five millimeters coziness. But

1:10:54.716 --> 1:10:58.236
<v Speaker 4>it doesn't feel stuck there. Pain's not locking us out.

1:10:58.516 --> 1:11:01.836
<v Speaker 4>He's letting us in practicing what I suspect is Paul

1:11:01.916 --> 1:11:05.476
<v Speaker 4>Hunum's stock in trade during the school year, bringing ancient

1:11:05.556 --> 1:11:11.316
<v Speaker 4>civilizations to aching life. All right, what was your point?

1:11:14.316 --> 1:11:16.436
<v Speaker 3>Annoyed? Is this an annoyed Wesley?

1:11:16.516 --> 1:11:19.316
<v Speaker 4>I see no, I mean thank you for that. I

1:11:19.356 --> 1:11:21.356
<v Speaker 4>appreciate it. I really appreciate it.

1:11:21.356 --> 1:11:24.876
<v Speaker 3>It's a moving piece of writing, in part because you

1:11:24.996 --> 1:11:28.316
<v Speaker 3>kind of put yourself in there. You saw some of

1:11:28.356 --> 1:11:33.676
<v Speaker 3>yourself in the Geomadi character, in disposition, in spirit, not

1:11:33.796 --> 1:11:37.756
<v Speaker 3>quite age, but perhaps in vocation as well. I don't know,

1:11:37.796 --> 1:11:41.596
<v Speaker 3>because his job as a teacher in that film is

1:11:41.636 --> 1:11:45.916
<v Speaker 3>too as you write, bring ancient civilizations to aching life.

1:11:46.436 --> 1:11:50.676
<v Speaker 3>And I was thinking, like, at its best, at your best,

1:11:51.356 --> 1:11:54.276
<v Speaker 3>isn't that kind of what you do in writing?

1:11:54.796 --> 1:11:58.956
<v Speaker 4>I mean, Faarah, it's well observed. I mean sure, yes,

1:11:59.796 --> 1:12:04.156
<v Speaker 4>I mean it can't come at the expense of the new.

1:12:04.436 --> 1:12:07.716
<v Speaker 4>I would just want to emphasize that, right, like, it

1:12:07.756 --> 1:12:11.076
<v Speaker 4>can't come at the expense of not being in the present.

1:12:11.836 --> 1:12:14.196
<v Speaker 4>And the thing that I kind of admire about The

1:12:14.196 --> 1:12:19.036
<v Speaker 4>Holdovers is it's like Tom, It's Thomas Payne, Alexander Payne

1:12:19.356 --> 1:12:22.116
<v Speaker 4>sort of thinking about what it would mean for him

1:12:22.156 --> 1:12:24.716
<v Speaker 4>to go back to the nineteen seventies. I don't know

1:12:24.956 --> 1:12:27.956
<v Speaker 4>this guy is. This is a filmmaker who's only ever

1:12:28.316 --> 1:12:32.796
<v Speaker 4>wanted to tell us who we are as a culture,

1:12:32.996 --> 1:12:37.756
<v Speaker 4>as a people, as a national civilization. So if that

1:12:37.836 --> 1:12:42.036
<v Speaker 4>guy wants to spend one movie in nineteen seventy something

1:12:43.036 --> 1:12:47.316
<v Speaker 4>thinking about these you know, spoiled people who have to

1:12:47.356 --> 1:12:50.276
<v Speaker 4>like eke out a life in a real city like

1:12:50.316 --> 1:12:52.916
<v Speaker 4>Boston during the end of the Civil Rights movement and

1:12:52.996 --> 1:12:57.076
<v Speaker 4>the Vietnam War, he gets to do it because he's

1:12:57.116 --> 1:12:59.236
<v Speaker 4>earned it. And it again, it does not feel like

1:12:59.556 --> 1:13:01.276
<v Speaker 4>he wants to stay there at all.

1:13:01.556 --> 1:13:04.676
<v Speaker 3>I bring this up because to end, does this new

1:13:04.876 --> 1:13:06.836
<v Speaker 3>film that is very much the kind of film that

1:13:06.876 --> 1:13:10.356
<v Speaker 3>has vanished from the landscape, does it give you hope

1:13:10.676 --> 1:13:12.476
<v Speaker 3>for the future of this medium?

1:13:12.956 --> 1:13:17.396
<v Speaker 4>I mean maybe? But how old is Alexander Payne too?

1:13:17.436 --> 1:13:17.796
<v Speaker 3>I think?

1:13:19.276 --> 1:13:22.756
<v Speaker 4>I mean, where's the equivalent now of the guy who

1:13:22.756 --> 1:13:26.756
<v Speaker 4>made Citizen Roof? Where's that person? Because that's the thing

1:13:26.756 --> 1:13:29.596
<v Speaker 4>that's giving me hope, not that this great director who's

1:13:29.756 --> 1:13:33.716
<v Speaker 4>done his work right Where is you know, a thirty

1:13:33.796 --> 1:13:35.796
<v Speaker 4>year old person who wants to give me an abortion

1:13:35.956 --> 1:13:39.716
<v Speaker 4>comedy right now, who wants to give me a really

1:13:39.916 --> 1:13:45.076
<v Speaker 4>perfectly etched comedy about reproductive rights in America and the

1:13:45.196 --> 1:13:53.316
<v Speaker 4>hypocrisy's therein utterly cynical, very funny. Where's that person? Because

1:13:53.316 --> 1:13:55.356
<v Speaker 4>I'm waiting for him and I don't know where they are.

1:13:55.676 --> 1:13:58.396
<v Speaker 3>Well, I think right now there are a lot of

1:13:58.396 --> 1:14:01.996
<v Speaker 3>people listening to this conversation that are going to try

1:14:02.556 --> 1:14:03.516
<v Speaker 3>to answer the call.

1:14:04.396 --> 1:14:08.516
<v Speaker 4>Ha ha ha, God bless you and God help you. But

1:14:08.596 --> 1:14:11.356
<v Speaker 4>I'm here when you're ready, When you do it, I

1:14:11.436 --> 1:14:13.596
<v Speaker 4>want to be the first person to see it, read

1:14:13.636 --> 1:14:15.116
<v Speaker 4>it something.

1:14:15.316 --> 1:14:17.836
<v Speaker 3>And whenever you write about it, I am excited to

1:14:17.876 --> 1:14:21.916
<v Speaker 3>read it. You talked about how filmmakers at their best

1:14:22.596 --> 1:14:25.636
<v Speaker 3>make work that shows us how to live, what it

1:14:25.716 --> 1:14:28.876
<v Speaker 3>means to be alive. That's what you said, and I

1:14:28.916 --> 1:14:31.756
<v Speaker 3>think you have done that a whole lot in the

1:14:31.836 --> 1:14:35.756
<v Speaker 3>last eight years since we first spoke. So I want

1:14:35.756 --> 1:14:37.156
<v Speaker 3>to thank you for that, and I want to thank

1:14:37.196 --> 1:14:40.556
<v Speaker 3>you as always my god, eight years. Thank you for the.

1:14:40.556 --> 1:14:44.796
<v Speaker 4>Time I know, don't do that. Thank you, Sam, Thanks

1:14:44.836 --> 1:14:45.516
<v Speaker 4>for having.

1:14:45.276 --> 1:14:46.316
<v Speaker 3>Me, Lesley Morris.

1:14:46.876 --> 1:15:56.716
<v Speaker 5>Take care, Take care, Sam.

1:15:22.556 --> 1:15:24.676
<v Speaker 3>And that's our show. I want to give a special

1:15:24.676 --> 1:15:27.636
<v Speaker 3>thanks this week to Devon Darby and of course our

1:15:27.676 --> 1:15:31.836
<v Speaker 3>guest today, Wesley Morris. To read or to learn more

1:15:31.876 --> 1:15:34.716
<v Speaker 3>about any of the ten films nominated for Best Picture,

1:15:35.036 --> 1:15:39.036
<v Speaker 3>be sure to visit our website at talk easypod dot com.

1:15:39.316 --> 1:15:42.556
<v Speaker 3>If you enjoyed today's conversation, I'd recommend our episodes with

1:15:42.676 --> 1:15:46.756
<v Speaker 3>David Remnick, Jay Wortham Matt Bellanie and Ava du Verne

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<v Speaker 3>to hear those and more. Pushkin Podcasts listen on Apple Podcasts, Spotify,

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1:16:26.156 --> 1:16:30.956
<v Speaker 3>dot com slash shop. Talk easy is produced by Caroline Reebok.

1:16:31.196 --> 1:16:34.476
<v Speaker 3>Our executive producer is Jennick Sabravo. Our associate producer is

1:16:34.556 --> 1:16:37.836
<v Speaker 3>Caitlin Dryden. Today's talk was edited by c J. Mitchell

1:16:37.916 --> 1:16:41.436
<v Speaker 3>and Kitlin Dryden and mixed by Andrew Vastola, who was

1:16:41.476 --> 1:16:45.556
<v Speaker 3>taped at Spotify Studios here in Los Angeles, California. Our

1:16:45.636 --> 1:16:49.276
<v Speaker 3>music is by Dylan Peck. Our illustrations are by Kristashenoe.

1:16:49.316 --> 1:16:52.316
<v Speaker 3>Our video and graphics are by Ian Chang, Derek Gaberzac,

1:16:52.356 --> 1:16:54.956
<v Speaker 3>Ian Jones, and Ethan Seneca. I also want to thank

1:16:54.996 --> 1:16:59.276
<v Speaker 3>our team at Pushkin Industries. They include Justin Richmond, Julia Barton,

1:16:59.356 --> 1:17:02.956
<v Speaker 3>John Shnars, Kerrie Brody, Eric Sandler, Jona McMillan, Kira Posey,

1:17:02.996 --> 1:17:07.396
<v Speaker 3>Tara Machado, Jason Gambrell, Justine Lang, Malcolm Gladwell, Greta Cohen

1:17:07.596 --> 1:17:11.516
<v Speaker 3>and Jacob Weisberg. I'm San Fragoso. Thank you for listening

1:17:11.596 --> 1:17:14.076
<v Speaker 3>to Talk Easy. I'll see you back here next week

1:17:14.156 --> 1:17:19.556
<v Speaker 3>with filmmaker Lulu Wong. Until then, stay safe and so

1:17:19.676 --> 1:17:19.916
<v Speaker 3>long