WEBVTT - Partition with Neha Aziz

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<v Speaker 1>Hi, everyone, this is Sharene and you're listening to it

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<v Speaker 1>can happen here? It could? I always miss up the

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<v Speaker 1>name of this podcast, and it's really embarrassing because I

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<v Speaker 1>work on it. It could happen here. Um not, it

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<v Speaker 1>can happen here, the same words to me in my

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<v Speaker 1>head though. Anyway. We're joined today by I Guess that

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<v Speaker 1>I previously had on the podcast that I co host

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<v Speaker 1>Ethnically Ambiguous, and she has a podcast coming out that

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<v Speaker 1>is super important and I'm excited to talk about what

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<v Speaker 1>it's about and the podcast itself. Joining me today are

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<v Speaker 1>Garrison and Chris and our guest nihasse Hi. Hello, Hey, hello, welcome,

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<v Speaker 1>Thank you, Welcome to the show. So you're you have

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<v Speaker 1>a new podcast called Partition. Can you explain what that's about? Yes?

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<v Speaker 1>So Partition tells the story of the separation of India

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<v Speaker 1>and the formation of Pakistan that took place in on

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<v Speaker 1>Monday Day, well Sunday Monday, because I happened at midnight,

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<v Speaker 1>celebrated its seventy five anniversary this year. Um. So it's

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<v Speaker 1>quite a large event that most people don't really know about.

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<v Speaker 1>I myself didn't really know the specifics of it until

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<v Speaker 1>I first went back to Pakistan where I was born

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<v Speaker 1>and Cratchy um. But basically Britain was like, hey, we're

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<v Speaker 1>out of money, we can't control India anymore, We're gonna leave.

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<v Speaker 1>And in that process, they were going to transfer the

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<v Speaker 1>power UH to India and they were gonna they were

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<v Speaker 1>going to have independence. And then all these other politicians

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<v Speaker 1>kind of came in the picture and wanted their own

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<v Speaker 1>personal agendas and UH Pakistan would be the Muslim dominion

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<v Speaker 1>while India would be the Hindu Sikh dominion. And basically

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<v Speaker 1>within this process it was such a rushed job that

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<v Speaker 1>fourteen million people were uprooted, wanted, two million people died.

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<v Speaker 1>You know. Um, the boundary line actually wasn't announced until

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<v Speaker 1>a few days after independence happened, so no one knew

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<v Speaker 1>like what where they were in what country? Um. So

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<v Speaker 1>it was just like a lot of confusion, a lot

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<v Speaker 1>of violence, a lot of just a lot of mess

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<v Speaker 1>that happened. And you know, a lot of the survivors

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<v Speaker 1>are quite old now. My grandfather's a survivor. He's he

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<v Speaker 1>was fourteen when it happened, so he's eighty nine now.

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<v Speaker 1>And so the only way we can really get these

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<v Speaker 1>stories are through oral histories, and I never really learned

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<v Speaker 1>about it in school and because my parents didn't tell

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<v Speaker 1>me about it. Again, like I said, I didn't really

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<v Speaker 1>know about it for a long time. So if I

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<v Speaker 1>don't know about it, um, and this is like my

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<v Speaker 1>history and my family, UM, I'm sure there are many

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<v Speaker 1>other people who don't know about it. Well. I definitely

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<v Speaker 1>was very uninformed before you came on to the other

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<v Speaker 1>podcast technically ambiguous. I'm gonna stop saying it because it

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<v Speaker 1>sounds like I'm plugging it, but I'm not. UM, But also,

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<v Speaker 1>go listen to it. Thanks, I appreciate that. But but no,

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<v Speaker 1>I do think it's really important because it's absurd the

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<v Speaker 1>huge historical events that are like kept out of what

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<v Speaker 1>we were taught in history class, if you can even

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<v Speaker 1>call it that. UM. But but yeah, I think it's

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<v Speaker 1>really important to know about this huge thing that happened

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<v Speaker 1>in our recent history that created these two countries. UM.

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<v Speaker 1>Can you tell us what the process was making this

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<v Speaker 1>podcast for you and like what research you did and

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<v Speaker 1>we like just the steps leading up to it. Yeah.

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<v Speaker 1>So I originally wanted to make this UM story into

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<v Speaker 1>a limited narrative series, but I didn't really know how

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<v Speaker 1>that would happen. Um. And I don't have like an

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<v Speaker 1>agent or anything like that, but it was just a

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<v Speaker 1>project I wanted to work on. But it's such a

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<v Speaker 1>vast event. I was like, I don't know, like where

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<v Speaker 1>I would even start. Um. And then a couple of

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<v Speaker 1>months later, I saw um that our Heart Radio was

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<v Speaker 1>creating a program called Next Up. And that's when the

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<v Speaker 1>idea for the podcast came along, and I was like,

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<v Speaker 1>you know, podcasts are a really good way for people

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<v Speaker 1>to digest information. Um. It's a lot more accessible, I

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<v Speaker 1>think than other forms of media. It doesn't cost any money. Um.

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<v Speaker 1>You can download it in a number of ways, you

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<v Speaker 1>can listen to it in a number of ways. UM.

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<v Speaker 1>So I thought that might be a good place to start,

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<v Speaker 1>and I ended up getting accepted into the program. And

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<v Speaker 1>it's it's still like a lot of work, and it's

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<v Speaker 1>a lot of just it's a lot of draining work, um,

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<v Speaker 1>because you have all these like horrible facts written in

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<v Speaker 1>like one Google dog that you're saying to people because

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<v Speaker 1>I outlined them, and then I write a script because

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<v Speaker 1>it's mostly a lot of my narration with interview sprinkled in.

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<v Speaker 1>But the first thing I did is Um. I talked

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<v Speaker 1>to family, I talked to my grandpa. I talked to

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<v Speaker 1>my great aunt who was actually born the day of independence. Um. Yeah,

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<v Speaker 1>so Sunday, Monday, but just in case the day is

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<v Speaker 1>not yes, August fourteenth, August fifteen, so this year it

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<v Speaker 1>happened to be a Sunday in a Monday. And you know,

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<v Speaker 1>so I asked her what stories people told her? I

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<v Speaker 1>asked my mom. We went to an exhibit in Pakistan

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<v Speaker 1>that's kind of what spurred everything for partition for me,

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<v Speaker 1>and we talked about our experiences there. I had, like

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<v Speaker 1>my dad do some voice over for my grandpa because

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<v Speaker 1>the our connection wasn't the best. He's in Pakistan. We

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<v Speaker 1>recorded it via WhatsApp on a pad track recorder and

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<v Speaker 1>it's it was like it's very loud over there. There's

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<v Speaker 1>you know, birds chirping constantly. It was just like a

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<v Speaker 1>it was a situation. Um. But I just started reading

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<v Speaker 1>books and then I started talking to a lot of

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<v Speaker 1>people and I ended up talking to an author named

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<v Speaker 1>Nisida Jari, whose book I referenced quite a bit in

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<v Speaker 1>the second episode, which drops Monday eight twenty two. And

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<v Speaker 1>you know, the first thing he told me was you

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<v Speaker 1>can't cover everything. So once you understand that that's going

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<v Speaker 1>to be the case, and it's going to be a

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<v Speaker 1>lot easier, and it's true, like you can't cover everything.

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<v Speaker 1>And I kind of struggled a lot with the narrative

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<v Speaker 1>I wanted to tell because so many of the stories

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<v Speaker 1>out there are very biased. There's a lot of you know,

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<v Speaker 1>like the great men in history stories which I don't

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<v Speaker 1>care about, and I just wanted to tell the facts.

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<v Speaker 1>But I quickly discovered that's really hard because this is

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<v Speaker 1>my history, this is my story. This is something that

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<v Speaker 1>impacts my family for um, future generations, and my identity

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<v Speaker 1>without a doubt. So I was like, let me kind

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<v Speaker 1>of do it with the lens of discovery. UM. And

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<v Speaker 1>I wanted to tell the stories that people don't really

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<v Speaker 1>hear about. So I didn't want to talk about like

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<v Speaker 1>meetings that happened in libraries and what ever between like

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<v Speaker 1>all these politicians. I literally don't care about that. But

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<v Speaker 1>I wanted to talk about, um, the way women were treated.

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<v Speaker 1>It is thought that seventy to a hundred thousand women

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<v Speaker 1>were raped, abducted, murdered. I wanted to talk about I

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<v Speaker 1>wanted to talk to artists, and creatives who had kind

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<v Speaker 1>of like a reckoning with this history and then use

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<v Speaker 1>their work to teach people about it. So an artist

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<v Speaker 1>who reframes the narrative with her pieces and talks about

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<v Speaker 1>the actual people that affected a filmmaker, oral historians, uh, survivors. Um,

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<v Speaker 1>that's the stories that I wanted to tell. I didn't

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<v Speaker 1>want it to be um, something you would get like

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<v Speaker 1>on the History Channel, which is totally fine. That's great,

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<v Speaker 1>there's an audience for that, but that just isn't something

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<v Speaker 1>that I wanted to do. You're not doing a whole

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<v Speaker 1>bunch of ancient aliens then. Now. I did watch an

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<v Speaker 1>episode of Doctor Who that talks about partition, and I

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<v Speaker 1>think they are like aliens or something in there. So

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<v Speaker 1>there is something thrown in there about some sci fi stuff.

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<v Speaker 1>Though I'm fascinated to see how Doctor Who handles partition.

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<v Speaker 1>I mean it was actually done really well. It was

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<v Speaker 1>written by Yeah, it was written by South Asian person

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<v Speaker 1>and so that was like the first uh thing that

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<v Speaker 1>I saw in my research that really kind of showcase

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<v Speaker 1>like the emotion and and the things that people went through.

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<v Speaker 1>And I didn't see any British people besides like the

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<v Speaker 1>people that originally came on the mission or whatever. So

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<v Speaker 1>that was nice. Um. But yeah, like there there was

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<v Speaker 1>a sci fi element. I can't tell you what that

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<v Speaker 1>was about, but that aside, it was actually something that,

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<v Speaker 1>um that people told me about. When I mentioned partition,

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<v Speaker 1>They're like, oh, there's this episode of Doctor Who. So

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<v Speaker 1>I've only seen that one episode, but I think it

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<v Speaker 1>in the in my research. It was the first thing

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<v Speaker 1>where I was like, Okay, this actually tells a perspective

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<v Speaker 1>from the people of South Asia. Wow, let's get to

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<v Speaker 1>know it was written by a South Asian person. At

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<v Speaker 1>first I was like, I'm not even going to touch that. Yeah.

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<v Speaker 1>Up next, Stephen Moffatt writes about apartheiz, So, I'm curious

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<v Speaker 1>you mentioned not including like including some things but not

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<v Speaker 1>other things. What what like how did you decide what

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<v Speaker 1>to include and what not to include? Yeah, so in

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<v Speaker 1>a way you can say, like the actual history is

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<v Speaker 1>maybe the least important part I think of the podcast.

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<v Speaker 1>Like I talk about like events, like there's something called

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<v Speaker 1>direct Action Day that happened about a year before the

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<v Speaker 1>boundary line was announced, where Mohammad Ali Jinna, the future

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<v Speaker 1>founder of Pakistan, kind of called on Muslims to be

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<v Speaker 1>to to kind of have demonstrations, but it was kind

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<v Speaker 1>of unclear what exactly that meant. And massive looting carnage

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<v Speaker 1>took place, and I talked about that and how that

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<v Speaker 1>was like a big catalyst for partition. But I didn't

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<v Speaker 1>want to like get into like this treaty and this

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<v Speaker 1>event and like this meeting and whatever, because that information

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<v Speaker 1>is out there if people want to know. And like

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<v Speaker 1>I had mentioned, that's not really the aspects um that

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<v Speaker 1>I took particular interest in. I wanted to talk about

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<v Speaker 1>women and survivors and just you know, I felt I

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<v Speaker 1>found it to be very common people who are my

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<v Speaker 1>age and I just turned thirty two. Um, I guess

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<v Speaker 1>millennials you could say, Um, their parents and family don't

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<v Speaker 1>talk to them about it. So it's been really interesting

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<v Speaker 1>to talk to people who are my age, who are

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<v Speaker 1>older than me, who are younger than me have very

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<v Speaker 1>similar experiences and how they found out about this information. UM.

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<v Speaker 1>So those are the kind of things I wanted to

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<v Speaker 1>focus on because you know, a lot of our stories,

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<v Speaker 1>uh from minority communities, um, that are out there in

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<v Speaker 1>like mainstream media, are rarely told from our perspectives they're

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<v Speaker 1>told from somebody else, and so I wanted I wanted

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<v Speaker 1>this story to come from me and from other people

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<v Speaker 1>who um have just different experiences with partition, whether they

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<v Speaker 1>lived through it, whether they're an oral historian, whether they

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<v Speaker 1>write a fictional novel about it to cope with their trauma.

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<v Speaker 1>Which I interviewed a woman who did do that. She

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<v Speaker 1>was four years old when it happened, and she disassociated

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<v Speaker 1>herself a lot with partition until she wrote about until

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<v Speaker 1>she wrote about it in this fictionalized novel. UM. So

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<v Speaker 1>it's And I wanted to talk about what forms of

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<v Speaker 1>media were also out there, which is why I watched

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<v Speaker 1>that Doctor Who episode. I also watched Gandhi three hours

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<v Speaker 1>of my Life I'm never going to get back. Um terrible,

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<v Speaker 1>so not great. Um, you know I love Richard and

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<v Speaker 1>Borro like Durasser Park is great, but like this, this

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<v Speaker 1>wasn't it. This wasn't it. Um. So I wanted to

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<v Speaker 1>I wanted to point people in that direction where if

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<v Speaker 1>you actually wanted to dig deeper into this information, like

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<v Speaker 1>here's where you should go, Like don't don't watch Gandhi, Um,

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<v Speaker 1>like don't watch I mean, I love the Crown, but

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<v Speaker 1>I mean, like, let's be real, like, you know, like

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<v Speaker 1>if they mentioned I think India once in the pilot episode,

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<v Speaker 1>um where and it took place about three months after

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<v Speaker 1>partition happened, and Prince Philip is getting married to Queen Elizabeth,

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<v Speaker 1>and um, what's his name? Winston Churchill is walking and

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<v Speaker 1>he sees Lord Mountbatten, who was tasked with the separation

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<v Speaker 1>of India, who was also Prince Philip's uncle, and Winston

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<v Speaker 1>Churchill goes, oh, that's the man who gave India away.

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<v Speaker 1>And I'm like, that's not really what happened, but okay,

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<v Speaker 1>and that's the only thing that they say. Um. But

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<v Speaker 1>I do love period jamas and I do love Corgis,

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<v Speaker 1>which is one of the main reasons I watched The Crown. Um.

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<v Speaker 1>But yeah, so I want sorry one Pats the actually

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<v Speaker 1>got whacked for the IRA at the seventies, right, yes Jesus, yes, yeah,

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<v Speaker 1>I actually didn't know that until I watched The Crown, so, uh,

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<v Speaker 1>you know, um, because again that wasn't really I wasn't

0:13:14.200 --> 0:13:16.760
<v Speaker 1>really looking into him and his history. I don't care,

0:13:16.920 --> 0:13:20.480
<v Speaker 1>but I ended up seeing it in the crowd. Um. Yeah,

0:13:20.679 --> 0:13:24.720
<v Speaker 1>so I just I really wanted to focus on South

0:13:24.760 --> 0:13:29.680
<v Speaker 1>Asians and like our story and working through how real

0:13:29.800 --> 0:13:34.720
<v Speaker 1>generational trauma is and kind of reclaiming our narrative with

0:13:35.240 --> 0:13:39.120
<v Speaker 1>um just kind of the truth. And you know, something

0:13:40.040 --> 0:13:42.480
<v Speaker 1>that popped up when I was creating kind of getting

0:13:42.520 --> 0:13:44.679
<v Speaker 1>deeper into the podcast was Miss Marvel. I knew it

0:13:44.720 --> 0:13:46.880
<v Speaker 1>was going to follow a Muslim woman, which I was like, great,

0:13:47.040 --> 0:13:49.000
<v Speaker 1>but I didn't know that they would talk about partition

0:13:49.080 --> 0:13:51.600
<v Speaker 1>and how that was like a major plot point. And

0:13:51.640 --> 0:13:53.600
<v Speaker 1>so people are starting to learn about the history because

0:13:53.600 --> 0:13:56.520
<v Speaker 1>of that show, which is amazing. UM. So if I

0:13:56.559 --> 0:14:00.000
<v Speaker 1>can kind of add on to that and expand uh

0:14:00.360 --> 0:14:03.360
<v Speaker 1>people's education, I think that's great. Something else I also

0:14:03.400 --> 0:14:06.520
<v Speaker 1>wanted to do was I want people to have empathy

0:14:06.559 --> 0:14:10.440
<v Speaker 1>and sympathy for immigrants and refugees, especially ones that don't

0:14:10.800 --> 0:14:14.560
<v Speaker 1>look like them, um, because we come in all colors

0:14:14.559 --> 0:14:17.360
<v Speaker 1>and sizes, and you know, I think their response to

0:14:18.720 --> 0:14:22.560
<v Speaker 1>Ukraine Ukrainian refugees in the UK was great, but I

0:14:22.560 --> 0:14:25.720
<v Speaker 1>don't really think that same courtesy was extended to refugees

0:14:25.720 --> 0:14:30.120
<v Speaker 1>from Syria. And I think that's really important because I'm

0:14:30.160 --> 0:14:31.960
<v Speaker 1>an immigrant. It took quite a long time for me

0:14:32.040 --> 0:14:36.400
<v Speaker 1>to become a citizen twenty five years. So, um, and

0:14:36.440 --> 0:14:38.800
<v Speaker 1>it's very hard, and it's something that people don't know about,

0:14:39.000 --> 0:14:41.280
<v Speaker 1>and so I just kind of want I want people

0:14:41.320 --> 0:14:45.320
<v Speaker 1>to care about things that don't directly affect them, which

0:14:45.320 --> 0:14:50.080
<v Speaker 1>I think is very much like an American rooted thing. Um.

0:14:50.360 --> 0:14:52.320
<v Speaker 1>And so I really I mean, I don't think my

0:14:52.320 --> 0:14:54.400
<v Speaker 1>podcast is going to change that, but if I can,

0:14:54.880 --> 0:14:59.640
<v Speaker 1>but if people can look outside themselves, um with this,

0:14:59.800 --> 0:15:04.080
<v Speaker 1>I think that would be really great. Yeah, totally before

0:15:04.080 --> 0:15:07.040
<v Speaker 1>I forget and I want to make Daniel's day, let's

0:15:07.040 --> 0:15:29.200
<v Speaker 1>take a quick commercial break and we'll be right back. Okay,

0:15:29.240 --> 0:15:32.760
<v Speaker 1>and we're back. Um. One of the things I was wondering,

0:15:32.760 --> 0:15:36.840
<v Speaker 1>what do you actually think about the way that I

0:15:37.840 --> 0:15:41.680
<v Speaker 1>smartvil like did like talked about partition because I saw

0:15:41.720 --> 0:15:44.200
<v Speaker 1>a lot of I don't know, I saw a lot

0:15:44.200 --> 0:15:50.280
<v Speaker 1>of conflicting sort of arguments about it. Yeah, so I

0:15:50.400 --> 0:15:57.000
<v Speaker 1>liked it. Um. But I'm also I think when you're

0:15:57.080 --> 0:16:01.640
<v Speaker 1>our minority and you see something that has affected you

0:16:01.680 --> 0:16:05.560
<v Speaker 1>and your family or has oppressed you, you expect this

0:16:05.920 --> 0:16:12.640
<v Speaker 1>art form to talk about every single thing, you know, um,

0:16:12.640 --> 0:16:15.160
<v Speaker 1>because that is a burden that we bear as creative

0:16:15.720 --> 0:16:18.240
<v Speaker 1>artists of color, that if we don't talk about every

0:16:18.240 --> 0:16:20.360
<v Speaker 1>single thing that's the press of the community, then it's

0:16:20.360 --> 0:16:23.920
<v Speaker 1>not worth our time. It's kind of like the mantra

0:16:24.040 --> 0:16:27.240
<v Speaker 1>that we have UM. And for me, I'm like, this

0:16:27.320 --> 0:16:30.240
<v Speaker 1>show is six episodes, like what like, you know, you

0:16:30.280 --> 0:16:32.840
<v Speaker 1>need to understand that that is not something that that

0:16:32.920 --> 0:16:36.520
<v Speaker 1>they can encapsulate in there while talking about all these

0:16:36.520 --> 0:16:38.960
<v Speaker 1>other things. So I think it does a really good

0:16:39.000 --> 0:16:42.600
<v Speaker 1>job capturing emotion. UM. I feel a lot of times

0:16:42.600 --> 0:16:46.760
<v Speaker 1>you get the partition story from people who are um

0:16:46.960 --> 0:16:48.840
<v Speaker 1>who are currently in India. So it was nice to

0:16:48.840 --> 0:16:51.960
<v Speaker 1>see people from Pakistan, um like, and they're from Grati

0:16:52.080 --> 0:16:54.600
<v Speaker 1>just like I am. And I found it, you know,

0:16:54.720 --> 0:16:57.640
<v Speaker 1>like every episode just made me just crying more. I

0:16:57.680 --> 0:17:00.360
<v Speaker 1>am also very sensitive and so I would just um

0:17:00.680 --> 0:17:03.280
<v Speaker 1>because I felt it. You know. There was there was

0:17:03.320 --> 0:17:05.919
<v Speaker 1>a particular scene where Kamala was talking to her her

0:17:06.000 --> 0:17:10.439
<v Speaker 1>nanni which means grandmother, and her grandmother is like, my

0:17:10.560 --> 0:17:14.680
<v Speaker 1>passport says Pakistan, but my roots are in India. And

0:17:14.960 --> 0:17:17.399
<v Speaker 1>I really felt that because I was born in Pakistan,

0:17:17.680 --> 0:17:20.800
<v Speaker 1>my parents were born in Pakistan, but all other generations

0:17:20.800 --> 0:17:23.640
<v Speaker 1>were born in India, and that is a place because

0:17:23.640 --> 0:17:27.320
<v Speaker 1>of how tense the borders are between these countries. I

0:17:27.320 --> 0:17:30.400
<v Speaker 1>will not get to visit for the foreseeable future. If

0:17:30.400 --> 0:17:32.280
<v Speaker 1>you were born in Pakistan, you are not allowed to

0:17:32.320 --> 0:17:34.120
<v Speaker 1>go to India. If you were born in India, you're

0:17:34.160 --> 0:17:37.479
<v Speaker 1>not allowed to go to Pakistan. And it's just crazy

0:17:37.520 --> 0:17:41.760
<v Speaker 1>because I'm like, well, that's where I came from in

0:17:41.800 --> 0:17:45.920
<v Speaker 1>a sense, you know. Um, So for me, just because

0:17:45.960 --> 0:17:48.240
<v Speaker 1>like I said, I am a sensitive person. Like the emotion,

0:17:49.000 --> 0:17:53.720
<v Speaker 1>the you know, the people going on trains that you know,

0:17:53.880 --> 0:17:56.159
<v Speaker 1>that is something that I talked about a lot in

0:17:56.200 --> 0:17:59.800
<v Speaker 1>my podcast. A lot of people experienced or read about. Um,

0:17:59.800 --> 0:18:02.040
<v Speaker 1>A lot of people were hoping to get on trains

0:18:02.080 --> 0:18:05.280
<v Speaker 1>and when they tried, those trains came into the stations,

0:18:05.280 --> 0:18:07.680
<v Speaker 1>but they were filled with dead bodies and not people

0:18:07.720 --> 0:18:10.359
<v Speaker 1>who are alive. And so I think it did a

0:18:10.400 --> 0:18:13.240
<v Speaker 1>good job capturing the emotion. But it's like you there's

0:18:13.280 --> 0:18:15.520
<v Speaker 1>just no way you can capture the complexity of that

0:18:15.600 --> 0:18:19.000
<v Speaker 1>event with that. Even with my podcast it's ten episodes,

0:18:19.480 --> 0:18:22.920
<v Speaker 1>and like Nissagari had said earlier, you just can't cover everything,

0:18:23.160 --> 0:18:24.879
<v Speaker 1>so you have to pick and choose what you want.

0:18:25.440 --> 0:18:30.680
<v Speaker 1>And also like it's as an artist like for me,

0:18:30.840 --> 0:18:33.040
<v Speaker 1>for me, specifically, it's like I want to give you

0:18:33.040 --> 0:18:36.959
<v Speaker 1>like the crumbs of something, and then I want you

0:18:37.359 --> 0:18:40.840
<v Speaker 1>to look into it more, right, Like I shouldn't have

0:18:40.880 --> 0:18:44.120
<v Speaker 1>to force feed you information. I should keep you intrigued

0:18:44.240 --> 0:18:46.000
<v Speaker 1>enough for you don't want to look at this information

0:18:46.040 --> 0:18:48.560
<v Speaker 1>on your own, you know. So like that's how I

0:18:49.200 --> 0:18:50.960
<v Speaker 1>how I see it. But I am in a little

0:18:50.960 --> 0:18:53.680
<v Speaker 1>bit of a different position because I work in film

0:18:53.720 --> 0:18:56.880
<v Speaker 1>and TV, Like I programmed several film festivals and things

0:18:56.880 --> 0:18:59.040
<v Speaker 1>like that, so I'm almost also looking through that with

0:18:59.080 --> 0:19:03.119
<v Speaker 1>that kind of I um, but like I can understand

0:19:03.320 --> 0:19:04.840
<v Speaker 1>people are like, oh, I wish they talked about this.

0:19:04.880 --> 0:19:08.119
<v Speaker 1>I wish they talked about this, but you know, you know,

0:19:09.119 --> 0:19:11.560
<v Speaker 1>but me, I'm just like old six episodes. They have

0:19:11.640 --> 0:19:13.239
<v Speaker 1>to do all this exposition, they have to do this,

0:19:13.359 --> 0:19:16.480
<v Speaker 1>that's just impossible. But people aren't thinking that way. But

0:19:16.560 --> 0:19:19.800
<v Speaker 1>I think it really captured the emotion and the trauma

0:19:19.960 --> 0:19:24.600
<v Speaker 1>of that event and how how um sad it is,

0:19:25.080 --> 0:19:27.920
<v Speaker 1>you know, um, because it is sad to be like

0:19:28.080 --> 0:19:30.520
<v Speaker 1>I'll never get to see where my great grandparents lived

0:19:30.600 --> 0:19:33.239
<v Speaker 1>or my grandparents because they were children, you know, at

0:19:33.280 --> 0:19:38.760
<v Speaker 1>least until they decide that's not the case anymore. Um,

0:19:38.800 --> 0:19:41.960
<v Speaker 1>but yeah, I can understand people's criticisms, but I think

0:19:42.000 --> 0:19:44.880
<v Speaker 1>for me personally, I thought it did a really good job.

0:19:45.320 --> 0:19:49.199
<v Speaker 1>And actually, uh, the woman who created the exhibit that

0:19:49.240 --> 0:19:51.480
<v Speaker 1>I saw in Pakistan that really spearheaded this whole thing

0:19:51.480 --> 0:19:54.840
<v Speaker 1>for me actually directed episodes four and five of Miss Marvel,

0:19:55.040 --> 0:19:58.240
<v Speaker 1>so which is really cool to see that. That was

0:19:58.280 --> 0:20:01.920
<v Speaker 1>another thing I wanted to ask about was like, what

0:20:01.960 --> 0:20:04.199
<v Speaker 1>was the process of doing this, Like emotionally, I know

0:20:04.320 --> 0:20:07.920
<v Speaker 1>I did a I wound up doing somewhat similar things

0:20:08.000 --> 0:20:11.000
<v Speaker 1>for a couple of episodes about World War Two, and

0:20:11.040 --> 0:20:12.680
<v Speaker 1>like talking to my family about what it was like

0:20:12.720 --> 0:20:14.399
<v Speaker 1>in China was just like and like just doing the

0:20:14.400 --> 0:20:16.280
<v Speaker 1>sort of our Cape of Reefers, which just like brutal,

0:20:17.000 --> 0:20:18.480
<v Speaker 1>and yeah, I want to know, like what that was

0:20:18.520 --> 0:20:20.280
<v Speaker 1>like for you and what that was like for like

0:20:20.320 --> 0:20:23.360
<v Speaker 1>your family having to talk about it and yeah, yeah,

0:20:23.520 --> 0:20:26.680
<v Speaker 1>so it was really draining because you're just reading so

0:20:26.720 --> 0:20:30.080
<v Speaker 1>many awful things, like I read a number of different

0:20:30.119 --> 0:20:33.840
<v Speaker 1>books and you know, talking to all these people, and

0:20:33.920 --> 0:20:36.720
<v Speaker 1>I think for my grandfather, I think, like I don't,

0:20:37.000 --> 0:20:39.280
<v Speaker 1>I don't. He's not a very emotional person. And again

0:20:39.320 --> 0:20:41.879
<v Speaker 1>I wasn't physically there with him when he was talking

0:20:41.880 --> 0:20:44.800
<v Speaker 1>to me, and I think it's like something that's for sure,

0:20:44.880 --> 0:20:48.640
<v Speaker 1>like in the past for him. And he was fortunate

0:20:48.680 --> 0:20:50.520
<v Speaker 1>in the way that he came from an area that

0:20:50.560 --> 0:20:52.840
<v Speaker 1>did have violence, but it wasn't to the extent that

0:20:52.960 --> 0:20:59.440
<v Speaker 1>you of other people's accounts. Um. And but talking to

0:20:59.440 --> 0:21:02.640
<v Speaker 1>survive vers was really hard. I actually went to San

0:21:02.680 --> 0:21:06.040
<v Speaker 1>Francisco to talk to someone specifically because they're very hard

0:21:06.040 --> 0:21:08.280
<v Speaker 1>of hearing, and so doing it virtually would have been

0:21:08.359 --> 0:21:12.359
<v Speaker 1>very impossible. And it was also it was also hard

0:21:12.400 --> 0:21:14.240
<v Speaker 1>because he was saying all these things and then he

0:21:14.280 --> 0:21:18.160
<v Speaker 1>would tear up, and it's like where do you just

0:21:18.320 --> 0:21:21.640
<v Speaker 1>listen to this person? And then where do you comfort them?

0:21:21.800 --> 0:21:23.639
<v Speaker 1>Is really hard because I don't want to interrupt, but

0:21:23.720 --> 0:21:25.520
<v Speaker 1>I don't want them to be like I don't care

0:21:25.560 --> 0:21:28.920
<v Speaker 1>about what you're saying, like it's affecting me, you know. Um.

0:21:28.960 --> 0:21:31.040
<v Speaker 1>And that person spoke to me for two and a

0:21:31.040 --> 0:21:33.680
<v Speaker 1>half hours, and I had yet to really listen to

0:21:33.760 --> 0:21:36.080
<v Speaker 1>his audio. I've just like listened to bits and pieces

0:21:36.119 --> 0:21:38.840
<v Speaker 1>just for like clarity purposes. UM. So that's gonna be

0:21:39.359 --> 0:21:42.600
<v Speaker 1>rough when that happens, and it's going to come up soon. Um.

0:21:43.440 --> 0:21:45.560
<v Speaker 1>But yeah, it was just really draining, and it's just

0:21:45.600 --> 0:21:48.040
<v Speaker 1>like like highlighting. It's like you know when you're reading

0:21:48.080 --> 0:21:50.080
<v Speaker 1>I've read all these books and you're highlighting things, but

0:21:50.160 --> 0:21:51.920
<v Speaker 1>it's like you're going to highlight the whole book because

0:21:51.960 --> 0:21:56.359
<v Speaker 1>it's just there's just so many crazy things. And yeah,

0:21:56.400 --> 0:21:58.320
<v Speaker 1>it's just really sad. It's really dreaming. Like I had

0:21:58.320 --> 0:22:00.480
<v Speaker 1>mentioned writing the scripts and a Google doc and I'm like,

0:22:00.560 --> 0:22:04.200
<v Speaker 1>here's just like twenty minutes of terror and like an

0:22:04.240 --> 0:22:07.920
<v Speaker 1>a page Google doc that you have to say, um.

0:22:07.960 --> 0:22:11.280
<v Speaker 1>And that also brings up another point where even though

0:22:11.280 --> 0:22:15.879
<v Speaker 1>this podcast is sad and it's not particularly uplifting in

0:22:15.920 --> 0:22:19.280
<v Speaker 1>certain ways, I did want to be myself and so

0:22:19.359 --> 0:22:21.320
<v Speaker 1>I try to add a little bit of lovity in there.

0:22:21.920 --> 0:22:25.560
<v Speaker 1>Um Like, there was an artist who um that I mentioned.

0:22:26.119 --> 0:22:28.680
<v Speaker 1>Her work name is Pertica Chodori. She had these really

0:22:28.680 --> 0:22:33.679
<v Speaker 1>beautiful installations um of like female body parts, but they

0:22:33.760 --> 0:22:38.240
<v Speaker 1>ended up getting ruined in transportation, and so she digitized

0:22:38.280 --> 0:22:41.399
<v Speaker 1>them and is and made n f T s and

0:22:41.440 --> 0:22:43.359
<v Speaker 1>so me trying to explain what an n f T

0:22:43.600 --> 0:22:45.160
<v Speaker 1>is is just the most ridiculous thing in the world.

0:22:45.160 --> 0:22:46.439
<v Speaker 1>So I was like, I'm not going to talk about it,

0:22:46.480 --> 0:22:48.560
<v Speaker 1>but it's like there's a little point of lovity in

0:22:48.560 --> 0:22:50.480
<v Speaker 1>there that we're talking about n f T s in

0:22:50.480 --> 0:22:54.240
<v Speaker 1>this podcast, you know. Um, but yeah, it's it was

0:22:54.359 --> 0:22:58.520
<v Speaker 1>it's still like a really dreaming process because I say

0:22:58.520 --> 0:23:00.959
<v Speaker 1>this a lot, and people of interviewed say this, that

0:23:01.000 --> 0:23:03.359
<v Speaker 1>partition isn't something that's in the past, is something that

0:23:03.480 --> 0:23:06.800
<v Speaker 1>is alive and breathing. And you know, Pritica said it

0:23:07.200 --> 0:23:10.640
<v Speaker 1>in a really distinct way where she's like, it lives

0:23:10.680 --> 0:23:14.480
<v Speaker 1>in families and it really does. So like every day,

0:23:14.600 --> 0:23:17.159
<v Speaker 1>I feel like I just kind of it's hard for

0:23:17.160 --> 0:23:19.600
<v Speaker 1>me not to get bogged down with all this information because,

0:23:19.640 --> 0:23:21.280
<v Speaker 1>like I said, I am a sensitive person, so well,

0:23:21.320 --> 0:23:24.919
<v Speaker 1>I tend to hold things and carry things with me. Um.

0:23:25.040 --> 0:23:28.240
<v Speaker 1>But it's been a really rough process. But I think

0:23:28.400 --> 0:23:30.760
<v Speaker 1>what kind of makes it a little easier is like, well,

0:23:30.800 --> 0:23:35.120
<v Speaker 1>these people's stories are getting out there. Um, people who

0:23:35.160 --> 0:23:36.920
<v Speaker 1>may not know about this are going to learn about

0:23:36.920 --> 0:23:39.160
<v Speaker 1>it now, and maybe that inspires them to learn about

0:23:39.200 --> 0:23:41.520
<v Speaker 1>other events that they didn't learn in school. Like all

0:23:41.560 --> 0:23:43.880
<v Speaker 1>of my education was done in Texas and that can

0:23:43.920 --> 0:23:48.960
<v Speaker 1>be another podcast within itself, because our education is something

0:23:49.080 --> 0:23:53.080
<v Speaker 1>to say the least, um, you know, So that's kind

0:23:53.119 --> 0:23:54.399
<v Speaker 1>of the way I try to look at it, like

0:23:54.440 --> 0:23:58.440
<v Speaker 1>it's really rough. And then I also, um, I love

0:23:58.480 --> 0:24:00.320
<v Speaker 1>reading and everything, so I'm just like, I'm going to

0:24:00.400 --> 0:24:03.360
<v Speaker 1>read this like thirsty rom com to get me away

0:24:03.400 --> 0:24:07.000
<v Speaker 1>from like the horribleness of the work I'm doing every day.

0:24:07.440 --> 0:24:28.639
<v Speaker 1>So definitely a little bit of balance too. I do

0:24:28.800 --> 0:24:32.320
<v Speaker 1>think it's interesting to hear you say that you're I'm

0:24:32.400 --> 0:24:35.320
<v Speaker 1>very sensitive as well and how you hold stuff in.

0:24:35.880 --> 0:24:40.360
<v Speaker 1>I do think as people of color are families, especially

0:24:40.400 --> 0:24:42.600
<v Speaker 1>like immigrant families of people that have been through trauma.

0:24:42.800 --> 0:24:46.439
<v Speaker 1>That's that's why that's why most people don't know about this,

0:24:46.600 --> 0:24:50.800
<v Speaker 1>because this intergenerational trauma is something that they've kept and

0:24:51.119 --> 0:24:55.000
<v Speaker 1>barely talked about, if at all. Um So I'm really

0:24:55.000 --> 0:24:57.560
<v Speaker 1>glad that like you went to San Francisco and that

0:24:57.600 --> 0:25:00.040
<v Speaker 1>person was able to like release all of the this

0:25:01.440 --> 0:25:05.760
<v Speaker 1>emotion that they were holding probably for their whole life.

0:25:06.440 --> 0:25:11.320
<v Speaker 1>So so yeah, I do. I think, um, there are

0:25:11.359 --> 0:25:13.800
<v Speaker 1>many reasons why your podcast is important, but I think

0:25:14.200 --> 0:25:20.560
<v Speaker 1>even the chance that someone can like explore that not

0:25:21.160 --> 0:25:23.320
<v Speaker 1>trauma sounds a little bit more dramatic than I wanted to.

0:25:23.440 --> 0:25:26.400
<v Speaker 1>But like the feelings behind what that means and their

0:25:26.440 --> 0:25:29.680
<v Speaker 1>family history or even if you're not South Asian, it's

0:25:29.680 --> 0:25:33.119
<v Speaker 1>important to note again something that doesn't affect you because

0:25:33.760 --> 0:25:38.439
<v Speaker 1>the whole world really Yeah, just like understanding your history

0:25:38.440 --> 0:25:40.000
<v Speaker 1>and like where you come from. I have a friend

0:25:40.040 --> 0:25:43.639
<v Speaker 1>who's Chinese, and she texted me she was just like,

0:25:43.680 --> 0:25:45.600
<v Speaker 1>now I kind of want to look into like my history,

0:25:45.640 --> 0:25:47.840
<v Speaker 1>and I'm like, that's great, Like that's what I you know,

0:25:47.920 --> 0:25:51.520
<v Speaker 1>I wanted if I wanted any kind of like actionable

0:25:51.880 --> 0:25:55.640
<v Speaker 1>thing to happen, it's like that exact thing, looking into

0:25:55.680 --> 0:26:04.040
<v Speaker 1>your own history, looking into other people's histories. Totally. Wow. Um.

0:26:04.280 --> 0:26:07.640
<v Speaker 1>I did say before we confirmed you as a guest

0:26:07.640 --> 0:26:09.920
<v Speaker 1>that you're good at talking, and this confirmed that. Thank

0:26:09.960 --> 0:26:17.080
<v Speaker 1>you so much. You were the perfect podcast guest like

0:26:17.400 --> 0:26:21.879
<v Speaker 1>this period. Um. But I really appreciate your time, and

0:26:21.920 --> 0:26:26.600
<v Speaker 1>I appreciate the both effort and like emotional energy that

0:26:26.640 --> 0:26:29.840
<v Speaker 1>goes into making a show like this because I can

0:26:29.920 --> 0:26:32.160
<v Speaker 1>kind of relate when I talk about the Middle East stuff,

0:26:32.160 --> 0:26:36.640
<v Speaker 1>like it's really really hard. So I appreciate your time,

0:26:36.680 --> 0:26:39.639
<v Speaker 1>and I'm really excited for people to learn more about

0:26:39.680 --> 0:26:43.480
<v Speaker 1>the partition and what that means. Um, can you tell

0:26:43.840 --> 0:26:48.000
<v Speaker 1>the audience where they can find you, and the podcast

0:26:48.040 --> 0:26:50.400
<v Speaker 1>obviously is where you can find it. But let's I'm

0:26:50.400 --> 0:26:54.200
<v Speaker 1>going to hand it over to you. Here you go, okay. Um.

0:26:54.320 --> 0:26:58.240
<v Speaker 1>So Partition Podcast launched on augustive team you can find

0:26:58.320 --> 0:27:00.800
<v Speaker 1>it wherever you get your podcasts UM socially, the I

0:27:00.880 --> 0:27:04.000
<v Speaker 1>Heart Radio app. Um. You can find me on Instagram

0:27:04.000 --> 0:27:08.480
<v Speaker 1>and Twitter, Instagram at Nahazie's Twitter at Nahazie's thirteen. And

0:27:08.520 --> 0:27:12.880
<v Speaker 1>you can find Partition on Twitter at pod and Partition

0:27:12.920 --> 0:27:21.680
<v Speaker 1>Podcast on Instagram. Nice um on EA, you mentioned upcoming

0:27:21.680 --> 0:27:23.960
<v Speaker 1>project you want to do that's also about like a

0:27:24.000 --> 0:27:28.120
<v Speaker 1>similar topic. Do you want to like explore what that is? Yeah? So,

0:27:28.480 --> 0:27:32.560
<v Speaker 1>um something that I really wanted to do. And this

0:27:32.600 --> 0:27:34.399
<v Speaker 1>is another thing that we're kind of talking about of

0:27:34.480 --> 0:27:39.200
<v Speaker 1>like people not talking about like everything, like encompassing everything

0:27:39.200 --> 0:27:44.040
<v Speaker 1>in like one uh story. So Um, something very similar

0:27:44.080 --> 0:27:49.160
<v Speaker 1>to Partition happened in Ninete when East Pakislan became Bangladesh.

0:27:49.760 --> 0:27:52.679
<v Speaker 1>Um and a lot of my mom's families from there.

0:27:52.760 --> 0:27:55.240
<v Speaker 1>My grandma UM and a lot of her family currently

0:27:55.280 --> 0:27:58.879
<v Speaker 1>live there and it's again very similar to Partition. A

0:27:58.880 --> 0:28:04.000
<v Speaker 1>lot of violence, a lot of bloodshed, UM, And that story,

0:28:04.240 --> 0:28:08.560
<v Speaker 1>to me, UM deserves its own time and respect. And

0:28:08.800 --> 0:28:11.199
<v Speaker 1>I remember when I first talked about partition, They're like, oh,

0:28:11.240 --> 0:28:13.480
<v Speaker 1>you're gonna talk about this, and I'm like, I want

0:28:13.480 --> 0:28:16.359
<v Speaker 1>to mention it, but it is too big a story.

0:28:16.560 --> 0:28:19.359
<v Speaker 1>Just just kind of throw into what I'm doing because

0:28:19.640 --> 0:28:22.359
<v Speaker 1>it deserves way more than that. So that is another

0:28:22.400 --> 0:28:24.800
<v Speaker 1>story that I want to tell. And it actually celebrated

0:28:24.880 --> 0:28:30.680
<v Speaker 1>its fiftie anniversary last year. UM And from my understanding,

0:28:31.240 --> 0:28:35.520
<v Speaker 1>it's there are no memorials in either India or Pakistan

0:28:35.800 --> 0:28:41.160
<v Speaker 1>that commemorates, not commemorates, but showcases like how partition was,

0:28:41.200 --> 0:28:43.400
<v Speaker 1>Like we don't you know, there isn't like a like

0:28:43.520 --> 0:28:45.720
<v Speaker 1>here all the people who died, or here's this, or

0:28:45.800 --> 0:28:47.720
<v Speaker 1>here's like the statue of a bird or I don't

0:28:47.720 --> 0:28:51.320
<v Speaker 1>know whatever like that that you know that people. There's

0:28:51.320 --> 0:28:53.720
<v Speaker 1>no like communal place of grief. And it is my

0:28:53.800 --> 0:28:58.440
<v Speaker 1>understand that Bangladesh really does have these things. I believe

0:28:58.440 --> 0:29:02.600
<v Speaker 1>there's a Liberation museum and statues and there is a

0:29:02.640 --> 0:29:05.920
<v Speaker 1>Partition Museum UM that was founded in seventeen, but it

0:29:06.000 --> 0:29:09.640
<v Speaker 1>is not a government sanction thing. It's privately owned and

0:29:09.680 --> 0:29:12.880
<v Speaker 1>again it with it being in India. UM, there's also

0:29:12.880 --> 0:29:15.040
<v Speaker 1>a lot of barriers, like it's not a place I

0:29:15.080 --> 0:29:19.880
<v Speaker 1>can visit, um, and so um, that is something I

0:29:19.880 --> 0:29:21.280
<v Speaker 1>really want to do. My mom is actually trying to

0:29:21.280 --> 0:29:23.760
<v Speaker 1>go to Bungladesh UM this year, and it's been a

0:29:23.800 --> 0:29:26.640
<v Speaker 1>little bit difficult, I think, trying to obtain her visa.

0:29:27.120 --> 0:29:28.400
<v Speaker 1>But I hope she gets to go soon and I

0:29:28.400 --> 0:29:30.720
<v Speaker 1>hope I get to go with her. But UM, yeah,

0:29:30.840 --> 0:29:34.800
<v Speaker 1>that's other stories that I want to tell because I

0:29:34.840 --> 0:29:38.200
<v Speaker 1>feel like partition is is starting to kind of people

0:29:38.200 --> 0:29:41.120
<v Speaker 1>are starting to understand that, but I feel like ninety

0:29:41.200 --> 0:29:46.120
<v Speaker 1>one is just not there at all. Um. It's I think,

0:29:46.160 --> 0:29:49.160
<v Speaker 1>something that people seem to just forget about, and it's

0:29:49.200 --> 0:29:51.200
<v Speaker 1>just crazy to think. I'm like, it's that's not that

0:29:51.320 --> 0:29:54.400
<v Speaker 1>long for our country to be around, like seventy five years,

0:29:54.480 --> 0:29:58.680
<v Speaker 1>like fifty years, that's not a long time. UM. So

0:29:58.760 --> 0:30:03.040
<v Speaker 1>it's just like really insane when you think about it

0:30:03.080 --> 0:30:06.920
<v Speaker 1>that way, and um, especially when you think of how

0:30:06.960 --> 0:30:11.640
<v Speaker 1>ancient these lands are and just how new these places are. UM.

0:30:11.680 --> 0:30:15.080
<v Speaker 1>So yeah, that's something I would definitely love to tell. UM.

0:30:15.120 --> 0:30:17.200
<v Speaker 1>I would love for my next project to be on

0:30:17.280 --> 0:30:19.600
<v Speaker 1>that UM, but that decision is not up to me.

0:30:20.000 --> 0:30:25.120
<v Speaker 1>So hopefully, um, hopefully, it'll work out. Yeah, I really

0:30:25.160 --> 0:30:30.320
<v Speaker 1>hope so too. UM. I do really appreciate, I'm sure

0:30:30.320 --> 0:30:32.960
<v Speaker 1>everyone else is, to the fact that you're talking about

0:30:33.000 --> 0:30:37.920
<v Speaker 1>things that are just glossed over or not even mentioned usually. UM,

0:30:37.960 --> 0:30:41.160
<v Speaker 1>I hate that, like it's usually our job to educate people.

0:30:41.480 --> 0:30:45.760
<v Speaker 1>But in the meantime, you're doing a fantastic job and

0:30:45.800 --> 0:30:48.040
<v Speaker 1>I can't wait to see the other projects you do.

0:30:48.440 --> 0:30:54.440
<v Speaker 1>But obviously listen to Partition Everybody first. UM, yeah, that's

0:30:54.480 --> 0:31:06.160
<v Speaker 1>the show.