WEBVTT - Amy Landon

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<v Speaker 1>This is from Glenn and Doyle's Untamed. I burned the

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<v Speaker 1>memo that defined selflessness as the pinnacle of womanhood. But

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<v Speaker 1>first I forgave myself for believing that lie. For so

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<v Speaker 1>long I had abandoned myself out of love. They had

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<v Speaker 1>convinced me those memos. They'd convinced me that the best

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<v Speaker 1>way for a woman to love her partner, family, and

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<v Speaker 1>community was to lose herself in service to them. In

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<v Speaker 1>my desire to be of service, I did myself in

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<v Speaker 1>the world a great disservice. I've seen what happens out

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<v Speaker 1>in the world and inside our relationships when women stay numb, obedient, quiet,

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<v Speaker 1>and small. Selfless women make for an efficient society, but

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<v Speaker 1>not a beautiful, true or just one. Welcome to the podcast.

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<v Speaker 1>That's all about the voice, which means it's all about power.

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<v Speaker 1>Who has it, how we get it, how we say

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<v Speaker 1>sound when we have it. I'm your host, Samarave, and

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<v Speaker 1>this is permission to speak, where we can throw all

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<v Speaker 1>our best ideas about how to get ourselves heard into

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<v Speaker 1>the pot and start. Today's guest is Amy Landon. She

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<v Speaker 1>is a dear friend of mine, and she's also an

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<v Speaker 1>acclaimed audiobook narrator in super high demand. She's narrated, among

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<v Speaker 1>other things, White Fragility by Robin d' angelo, which I

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<v Speaker 1>mentioned last week, Ted Chang's exhilaration Verity by Colleen Hoover,

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<v Speaker 1>and a huge amount of well loved fantasy series as

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<v Speaker 1>well as erotica. I wanted to have Amy on because

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<v Speaker 1>as an audiobook narrator and a voice actor, she thinks

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<v Speaker 1>all day, every day about the voice as an instrument,

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<v Speaker 1>how to get across store and character and tone and

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<v Speaker 1>point of view when all you have is the voice.

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<v Speaker 1>And I love our chat about what it means to

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<v Speaker 1>sound sexy, which I mean she's got a surprising take on,

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<v Speaker 1>and also the practical side of taking care of our voices,

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<v Speaker 1>which is my way of saying she's got all the

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<v Speaker 1>goods on the over the counter cure alls when you've

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<v Speaker 1>woken up with a sore throat and you know the

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<v Speaker 1>show must go on. We also talk about that comment

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<v Speaker 1>from her past for many of our pasts about our

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<v Speaker 1>voice that we wish hadn't stuck with us, and yet

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<v Speaker 1>it did and really affected our relationship with our voice.

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<v Speaker 1>And also um what it is to not necessarily fall

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<v Speaker 1>in love with the sound of your own voice, but

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<v Speaker 1>maybe fallen alike with it. Anyway, this is Amy Landon.

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<v Speaker 1>How do you find your books? How did the How

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<v Speaker 1>does the book find the perfect narrator for it? Oh? Well,

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<v Speaker 1>there's a couple of different ways at this point in

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<v Speaker 1>my career. Usually publishers just match me up because they

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<v Speaker 1>know my voice, and so most big publishers have producers

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<v Speaker 1>that kind of do the whole kitten caboodle if they

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<v Speaker 1>cast it, they decide who they want to do their

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<v Speaker 1>perfect voices. They get it all lined up and they

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<v Speaker 1>take you through the whole and how do they differ,

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<v Speaker 1>Like how do they describe those voices? Like do you

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<v Speaker 1>end up seeing like an actual breakdown that's like we

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<v Speaker 1>want a voice that is low and calm, or like

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<v Speaker 1>how do they know? That's all on their end? I

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<v Speaker 1>have no idea. They just see whatever the descriptions are

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<v Speaker 1>and they think, Amy Landon, They read the book and

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<v Speaker 1>then they go, Okay, what do I hear? What do

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<v Speaker 1>I hear in my head? Whose? Whose voice? You know?

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<v Speaker 1>And you're usually matching to your lead character obviously, so

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<v Speaker 1>you're matching gender and age and that kind of thing.

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<v Speaker 1>Generally to the lead character of the book if it's fiction,

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<v Speaker 1>and if it's nonfiction, you're often matching to the author. Oh,

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<v Speaker 1>not to the desired audience, but maybe it's related related,

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<v Speaker 1>But usually if a guy writes a nonfiction book, a guy,

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<v Speaker 1>generally speaking, not always, but generally speaking. And why do

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<v Speaker 1>people pick you? Do you think because I'm amazing? I

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<v Speaker 1>mean obviously, but you know what do you what do

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<v Speaker 1>you think you're known for? Maybe it's an impossible question,

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<v Speaker 1>that's solid question. Um, I do a lot of thriller, mystery,

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<v Speaker 1>horror kind of stuff I would have. I don't know

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<v Speaker 1>if that's just because I have a dark, dark soul

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<v Speaker 1>or because I have a dark, dark voice could go

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<v Speaker 1>in EA. Do you feel like when when it's that genre, Um,

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<v Speaker 1>you infuse in an element of drama to it? Or

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<v Speaker 1>do you think that you're uh even about it? And

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<v Speaker 1>it's not really you know that it's that you like

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<v Speaker 1>the content, not that you like manipulate the I think

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<v Speaker 1>it depends on every single book. So when I prep

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<v Speaker 1>the book, when I read the book, the whole point

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<v Speaker 1>is you're trying to find the author's rhythm, the author's voice,

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<v Speaker 1>the authors how they would do it. And some authors

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<v Speaker 1>are very like standing outside the story. It's very third person.

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<v Speaker 1>It's like this happened, and then this happened, and then

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<v Speaker 1>this happened, and all the dramas happening in the dialogue.

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<v Speaker 1>And some authors everything is very like heightened and it

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<v Speaker 1>and it doesn't matter genres, genre by genre, every book

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<v Speaker 1>is different. So this is partly why I wanted to

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<v Speaker 1>have you in because you know, when we're talking about

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<v Speaker 1>audiobook narrating, obviously what we're talking about is spending time

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<v Speaker 1>in a booth and making your voice breathe life into

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<v Speaker 1>something that you didn't write. But inherent in that is

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<v Speaker 1>the element of like, how does language work? How do

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<v Speaker 1>you personally like put your feelers into a text and say, ah,

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<v Speaker 1>this is the rhythm or this is the spirit of

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<v Speaker 1>how this person writes. And it probably doesn't happen on

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<v Speaker 1>an intellectual level, But what does your prep look like?

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<v Speaker 1>Do you read it and do you think, oh, this

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<v Speaker 1>makes me think of this other thing or does it

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<v Speaker 1>feel like music or does it feel like like what's

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<v Speaker 1>what is that? I am an experiential trial and error

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<v Speaker 1>kind of girl, so I usually do my prep. I

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<v Speaker 1>read the book ahead of time, so I know what

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<v Speaker 1>this structure is the shape, that kind of what's happening,

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<v Speaker 1>who the main characters are. Take notes? Why you're doing that?

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<v Speaker 1>Are you just like take it in. It's usually just

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<v Speaker 1>at this point kind of sucked into my brain, unless

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<v Speaker 1>it's you know, there's a bunch of pronunciation things, and

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<v Speaker 1>then I've got notes on everything going on the side. Yeah.

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<v Speaker 1>Nonfiction you're like, I don't know that God from the

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<v Speaker 1>second century BC, sumeria, no idea how to say that? Um.

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<v Speaker 1>And then I usually just get in and I will

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<v Speaker 1>do the first chapter until I've found the rhythm and

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<v Speaker 1>do it meaning over and over and over and over

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<v Speaker 1>until I found the rhythm. And some books you're just like,

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<v Speaker 1>oh great, this author they write like I talk. I

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<v Speaker 1>can do this falling off a log, by the way,

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<v Speaker 1>that's not that is definitely how I talk to all

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<v Speaker 1>the type guys. UM. And then some authors I really

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<v Speaker 1>like it is a battle. I'm just like i'm and I'm.

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<v Speaker 1>I will get stuck on sentences and I'll go back

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<v Speaker 1>and I'll get stuck on sets that I'll go back

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<v Speaker 1>and I'll just do the first chapter until I'm finally like, Okay,

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<v Speaker 1>that's how this person talks. That's how this person writes,

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<v Speaker 1>and some people you can tell do not write to

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<v Speaker 1>have anything read aloud, and you're like, all right, here

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<v Speaker 1>we go, right yeah, and that's literally your problem to solve.

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<v Speaker 1>The biggest challenge for audio books overall, it doesn't really

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<v Speaker 1>matter what audio book you're doing is it's it's the

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<v Speaker 1>marathon of voice acting. So most voice acting you go

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<v Speaker 1>in and you're like, I'm gonna do this commercial. It's

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<v Speaker 1>two lines, it's three words, whatever it is that has

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<v Speaker 1>zone challenges, but it's super short pieces of text where

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<v Speaker 1>you're doing video games and you're just doing a bunch

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<v Speaker 1>of dialogue and then grunts and hits and blowing things up.

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<v Speaker 1>And so if you have maybe not great like voice form,

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<v Speaker 1>like you're not breathing or you're you know, hurting aspects

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<v Speaker 1>of your vocal apparatus, it doesn't really bite you because

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<v Speaker 1>it's so short. Right, you can go blow your voice

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<v Speaker 1>out for one day of video games and you're fine.

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<v Speaker 1>But if you're doing audio books, it's a marathon. You're

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<v Speaker 1>doing usually six to eight hours a day in a

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<v Speaker 1>booth talking a new microphone, and if you're doing it

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<v Speaker 1>full time, you're doing that five days a week and

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<v Speaker 1>how does the eight hour feel. It's usually pretty brutal. Vocally,

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<v Speaker 1>you're tired and you can just hear it. But the

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<v Speaker 1>harder part is actually the mental So that's where finding

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<v Speaker 1>the language and the rhythm is. By hours six, especially

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<v Speaker 1>with complex sentence structure, your brain is tired, and staying

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<v Speaker 1>engaged becomes some of the bigger challenge sometimes when you're

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<v Speaker 1>that tired and you have to kind of I'll stop

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<v Speaker 1>and just go back and I'm like, all right, why

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<v Speaker 1>is this important? Right? Okay, what does this mean? Again? Okay, wait,

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<v Speaker 1>you just read an entire paragraph and you have no

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<v Speaker 1>idea what you said. Go back to the top and

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<v Speaker 1>do it again, because you're getting tired and right right

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<v Speaker 1>right your brain. And on a really really technical level,

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<v Speaker 1>like what we're talking about in certain ways is actually

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<v Speaker 1>like what word you lift to make sense of a thought,

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<v Speaker 1>which obviously is a lot of the stuff that I do,

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<v Speaker 1>especially when I'm working with English as a second language actors.

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<v Speaker 1>You know what word gets lifted if you're comparing two things,

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<v Speaker 1>for example, um matters to English. Years if we're gonna

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<v Speaker 1>actually understand sometimes a complex thoughts, sometimes a relatively simple one.

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<v Speaker 1>I mean, even if We're just saying, like, you know,

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<v Speaker 1>are you going to leave now or you're gonna leave later?

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<v Speaker 1>But if now and later are not being held in

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<v Speaker 1>opposition with each other in this thing that people call antithesis,

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<v Speaker 1>if you can background, then you know, I mean, if

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<v Speaker 1>you say you're gonna leave now or you're gonna leave later,

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<v Speaker 1>people don't understand why they don't understand it. And then

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<v Speaker 1>add into that that it's not TV and film. I

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<v Speaker 1>can't see their face. I have no context visually. They

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<v Speaker 1>can't your face or yes, they can't see my face.

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<v Speaker 1>Either way, you can't see a face. There's no face.

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<v Speaker 1>There's a disembodied voice coming through your earbuds or coming

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<v Speaker 1>over your car radio. And so that is the only

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<v Speaker 1>way to make sense of what's going on is getting

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<v Speaker 1>that language right. And unlike working on a script like

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<v Speaker 1>a theater person, where you usually have worked on this

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<v Speaker 1>script for months and you have gone through and everything.

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<v Speaker 1>I've got a book and going through and marking up

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<v Speaker 1>every single sentence is just not practical, So you really

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<v Speaker 1>are It is about staying on top of it and saying, wait,

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<v Speaker 1>did that make sense to me? Okay, we're having a

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<v Speaker 1>direc actor who's on the outside. They're listening like like

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<v Speaker 1>our lovely producers here are and they would be out

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<v Speaker 1>there and they would just stop and be like, Um,

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<v Speaker 1>you know, I don't understand what you just said. Can

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<v Speaker 1>we go major percentage of the work you do? You

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<v Speaker 1>do not have a director around. You're doing this alone

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<v Speaker 1>in your own and you're producing and directing your own Yeah,

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<v Speaker 1>so you're wearing all the hats at once. So here's

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<v Speaker 1>a fun fact about today's guest. Everything you've talked about

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<v Speaker 1>thus far is probably relevant to what I'm about to say.

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<v Speaker 1>But you secretly, relatively secretly, also do erotica. Oh yes,

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<v Speaker 1>relatively secret Um. So I wanted to talk to you

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<v Speaker 1>about sexy voice. What does that mean to you? I

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<v Speaker 1>think that's such a fun thing to ask about because

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<v Speaker 1>I think most women, when you when they see the

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<v Speaker 1>words sexy, have a very distinctive idea of what that is,

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<v Speaker 1>and I think it's often wrong, wrong meaning it doesn't

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<v Speaker 1>actually make other people turned on. Yeah, I think that

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<v Speaker 1>we have preconceived notions of this, like sexy voice thing.

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<v Speaker 1>I taught a workshop at an undergrad school for voice

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<v Speaker 1>over recently, and I deliberately picked uh, commercial audition copy

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<v Speaker 1>for the girls that, like almost every commercial audition, it's

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<v Speaker 1>going to be like, here's the breakdown, we need twenties

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<v Speaker 1>to thirties, blah blah, blast, straightforward read and somewhere in there.

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<v Speaker 1>At least for women, it almost always says sexy. And

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<v Speaker 1>that means that almost every woman is going to come

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<v Speaker 1>in and get on the mic and be like, I

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<v Speaker 1>really like this pig Mac. Oh my god, this pig Mac,

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<v Speaker 1>and I'm going to get like down here and I

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<v Speaker 1>get a little husky, and every single person that is

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<v Speaker 1>there like sexy voice, and it almost never works because

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<v Speaker 1>it's almost always put on. You're almost trying too hard,

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<v Speaker 1>unless you have a voice that is naturally kind of

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<v Speaker 1>husky and low, which minus, thank you very much, But

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<v Speaker 1>unless that's how you really sound, you sound like you're pushing,

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<v Speaker 1>you sound like you're trying, and then it's not sexy.

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<v Speaker 1>It just sounds like your cartoon character. Then it sounds

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<v Speaker 1>kind of awful. And so what I was trying to

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<v Speaker 1>teach these people is that what's actually sexy is your

0:12:04.280 --> 0:12:08.880
<v Speaker 1>natural voice coming through you. Having fun. Fun is sexy.

0:12:09.040 --> 0:12:12.520
<v Speaker 1>Confidence is sexy. It's less about a timbre and a

0:12:12.559 --> 0:12:16.640
<v Speaker 1>certain idea of sexy, and it's more just actually sounding

0:12:16.679 --> 0:12:19.400
<v Speaker 1>confident on the mic, having fun with the text, putting

0:12:19.400 --> 0:12:20.720
<v Speaker 1>a little bit of a wink and like a laugh

0:12:20.760 --> 0:12:24.000
<v Speaker 1>in it. Literally smiling while you're talking really helps. And

0:12:24.080 --> 0:12:27.400
<v Speaker 1>for erotica audiobooks it's the same thing. Sexy is actually

0:12:27.600 --> 0:12:29.880
<v Speaker 1>like you're in on the joke or you're in secret,

0:12:30.120 --> 0:12:33.000
<v Speaker 1>and if you're funny, that's that's so much sexier. And

0:12:33.040 --> 0:12:34.800
<v Speaker 1>even like in the sex scenes, it's not about like

0:12:34.840 --> 0:12:37.480
<v Speaker 1>I'm gonna get all sexy time now, it's about being

0:12:37.520 --> 0:12:42.080
<v Speaker 1>engaged and being confident and telling the story and engaging

0:12:42.080 --> 0:12:44.040
<v Speaker 1>with the idea of falling in love with someone. It

0:12:44.080 --> 0:12:50.040
<v Speaker 1>seems like a metaphor for literally the female experience that

0:12:50.120 --> 0:12:52.800
<v Speaker 1>we think there's a box that we should be fitting into,

0:12:53.080 --> 0:12:55.959
<v Speaker 1>and there are signs that that's right. But if we

0:12:56.040 --> 0:12:58.000
<v Speaker 1>all try to fit into that same box, we all

0:12:58.000 --> 0:13:00.520
<v Speaker 1>become so generic that are we know, we leave ourselves

0:13:00.559 --> 0:13:03.320
<v Speaker 1>at the door, and we can't actually, you know, become

0:13:03.360 --> 0:13:08.000
<v Speaker 1>self actualized humans until we figure out what makes us happy, Yeah,

0:13:08.040 --> 0:13:14.520
<v Speaker 1>and what makes you unique and lean into that vocally, Yeah,

0:13:14.559 --> 0:13:16.280
<v Speaker 1>I don't know if I can talk about everything else,

0:13:16.280 --> 0:13:19.520
<v Speaker 1>but vocally you can By the way, what makes someone

0:13:19.679 --> 0:13:22.240
<v Speaker 1>sexy on the mic is them sounding like them. It's

0:13:22.240 --> 0:13:24.920
<v Speaker 1>the weird, like quirky people that you're hearing commercials. You're like, Oh,

0:13:24.960 --> 0:13:27.440
<v Speaker 1>that's a weird voice. I really want to meet that person.

0:13:27.559 --> 0:13:29.160
<v Speaker 1>So okay, But I'm going to challenge you a little

0:13:29.160 --> 0:13:31.280
<v Speaker 1>bit on this because I also I think that ring

0:13:31.360 --> 0:13:33.679
<v Speaker 1>is so true, right, and we all understand that. You know,

0:13:33.760 --> 0:13:36.920
<v Speaker 1>we're living in a world where authentic is king or queen.

0:13:37.440 --> 0:13:39.280
<v Speaker 1>I mean, we all hate that word because it's overused.

0:13:39.320 --> 0:13:41.560
<v Speaker 1>It's overused, but it does mean what you're talking about,

0:13:41.559 --> 0:13:44.640
<v Speaker 1>that we find within ourselves something that feels real, not

0:13:44.800 --> 0:13:47.040
<v Speaker 1>something outside of ourselves that we're trying to play at

0:13:47.840 --> 0:13:51.800
<v Speaker 1>a and then be. But we all have a range

0:13:51.800 --> 0:13:56.560
<v Speaker 1>of us nous, So you know, one could mistake this

0:13:56.760 --> 0:13:59.200
<v Speaker 1>for like, well, then I should just come in whatever

0:13:59.280 --> 0:14:01.240
<v Speaker 1>voice comes out of my mouth is the only one

0:14:01.280 --> 0:14:03.840
<v Speaker 1>I have, and I shouldn't try to sort of find range.

0:14:04.160 --> 0:14:06.880
<v Speaker 1>But you work on so many different projects, from you know,

0:14:06.960 --> 0:14:12.040
<v Speaker 1>erotica to White Fragility and extremely serious book about social justice,

0:14:12.280 --> 0:14:15.800
<v Speaker 1>that you obviously do have various voices that are all

0:14:15.840 --> 0:14:18.960
<v Speaker 1>equally authentically you, but that you bring out different aspects

0:14:18.960 --> 0:14:22.840
<v Speaker 1>of yourself for different projects. Does that feel right? It does?

0:14:23.320 --> 0:14:27.800
<v Speaker 1>But I rarely am thinking about it technically, And it

0:14:27.880 --> 0:14:30.360
<v Speaker 1>really is more about what is the story. What is

0:14:30.360 --> 0:14:33.120
<v Speaker 1>the point I'm trying to make. If I'm narrating white fragility,

0:14:33.160 --> 0:14:34.760
<v Speaker 1>I'm not thinking like, oh, I have to make sure

0:14:34.760 --> 0:14:38.480
<v Speaker 1>that I sound like this when I'm talking about sex, right,

0:14:38.800 --> 0:14:40.760
<v Speaker 1>or I have to sound very strong. I'm just like, Okay,

0:14:40.760 --> 0:14:42.400
<v Speaker 1>I'm talking about this thing, and I have to make

0:14:42.400 --> 0:14:45.400
<v Speaker 1>this thought clear. And so I'm probably going to slow

0:14:45.400 --> 0:14:47.720
<v Speaker 1>it down and really think about it. But that's because

0:14:47.760 --> 0:14:50.640
<v Speaker 1>I'm dealing with complex language. It it's not about me

0:14:50.720 --> 0:14:54.480
<v Speaker 1>technically choosing. So the choices that we make about how

0:14:54.480 --> 0:14:56.640
<v Speaker 1>to sound in a moment, what tools from within us

0:14:56.680 --> 0:14:59.960
<v Speaker 1>we bring are should not be arbitrarily made. They should

0:15:00.040 --> 0:15:03.160
<v Speaker 1>be made based exclusively on the actual content that we're

0:15:03.160 --> 0:15:05.680
<v Speaker 1>working on. Yeah, and if you're really connected to the content,

0:15:05.760 --> 0:15:07.840
<v Speaker 1>I would say nine times out of ten that that

0:15:08.280 --> 0:15:10.360
<v Speaker 1>whatever comes out of your mouth is what it should

0:15:10.360 --> 0:15:12.120
<v Speaker 1>be coming out of your mouth, right, if you're really kind.

0:15:12.120 --> 0:15:14.160
<v Speaker 1>And there's and there's a there's an analogy here for

0:15:14.200 --> 0:15:17.400
<v Speaker 1>anybody who's thinking, I don't know how I sound because

0:15:17.400 --> 0:15:20.360
<v Speaker 1>I sound different in different situations. I mean, code switching

0:15:20.520 --> 0:15:23.720
<v Speaker 1>is real, and I talked about it in in last

0:15:23.760 --> 0:15:27.440
<v Speaker 1>week's episode. But all of us, all humans, have some

0:15:27.520 --> 0:15:30.960
<v Speaker 1>aspect of changing the way we sound based on the

0:15:31.080 --> 0:15:34.240
<v Speaker 1>environment that we're in. And so to think of that

0:15:34.320 --> 0:15:37.280
<v Speaker 1>not as like, oh God, I'm so inconsistent with myself,

0:15:37.560 --> 0:15:39.600
<v Speaker 1>but really just that we're bringing the authentic version of

0:15:39.600 --> 0:15:42.160
<v Speaker 1>ourselves to the moment at hand. And that actually sounds

0:15:42.160 --> 0:15:45.840
<v Speaker 1>like what you're doing professionally. Yes, if I'm doing it right,

0:15:46.880 --> 0:15:48.840
<v Speaker 1>and when it feels icky, you do the chapter again,

0:15:48.920 --> 0:15:52.640
<v Speaker 1>then you do the chet. You just go do it

0:15:52.720 --> 0:15:54.680
<v Speaker 1>until you get it right. I asked my husband for

0:15:54.880 --> 0:15:56.320
<v Speaker 1>if you had any questions for you, and what he

0:15:56.360 --> 0:15:59.360
<v Speaker 1>asked was, um, something like, um, do you make big

0:15:59.360 --> 0:16:03.120
<v Speaker 1>decisions about what characters what a character's voice is and

0:16:03.160 --> 0:16:05.160
<v Speaker 1>then you end up being like super wrong and you

0:16:05.200 --> 0:16:10.080
<v Speaker 1>realize like a way too late in yes, and it's awful.

0:16:11.120 --> 0:16:13.200
<v Speaker 1>It usually happens when you're doing book series because the

0:16:13.200 --> 0:16:15.080
<v Speaker 1>first book series you're like, oh, these are my leads,

0:16:15.080 --> 0:16:17.760
<v Speaker 1>it's gonna be great, and like Joe Schmo number three,

0:16:17.840 --> 0:16:20.040
<v Speaker 1>who has two lines, who you're like, I'm gonna make

0:16:20.120 --> 0:16:22.440
<v Speaker 1>him like a dude, and he's gonna what right, because

0:16:22.440 --> 0:16:24.640
<v Speaker 1>he's had two lines. He's the lead the next book

0:16:24.640 --> 0:16:26.040
<v Speaker 1>and no one told you that. And you're like, um,

0:16:26.360 --> 0:16:27.840
<v Speaker 1>so what do you do? What do you do? What

0:16:27.880 --> 0:16:31.120
<v Speaker 1>have you done? You? You slightly adjust him, you make

0:16:31.200 --> 0:16:33.280
<v Speaker 1>him sound a little less BROI, and you pitch him

0:16:33.360 --> 0:16:35.800
<v Speaker 1>up a bit, but you're like, I'm I'm lean towards that,

0:16:35.880 --> 0:16:38.320
<v Speaker 1>and then I'm also going to make him listenable. You

0:16:38.400 --> 0:16:41.480
<v Speaker 1>do do accents I do. And I've also had like

0:16:41.520 --> 0:16:44.320
<v Speaker 1>I recently did this. I have this lovely author who

0:16:44.360 --> 0:16:46.760
<v Speaker 1>writes a million characters in these fantasy series, and she'll

0:16:46.800 --> 0:16:48.360
<v Speaker 1>just give me general notes of like, oh, she's like

0:16:48.400 --> 0:16:50.800
<v Speaker 1>a sexy, strong woman. She'll be great, and I'm like great,

0:16:50.840 --> 0:16:52.800
<v Speaker 1>and I made her breath And then book three she's

0:16:52.840 --> 0:16:55.240
<v Speaker 1>like she's from Florida and I'm like, wait, but you

0:16:55.360 --> 0:16:58.080
<v Speaker 1>made her British well because it's set in Scotland and

0:16:58.120 --> 0:17:01.000
<v Speaker 1>there's wizards and there's like sure, there's people from all

0:17:01.000 --> 0:17:03.360
<v Speaker 1>over the world. You just make choices. It's not like

0:17:03.360 --> 0:17:04.919
<v Speaker 1>in a book. I mean, obviously, it's not like all

0:17:04.960 --> 0:17:07.080
<v Speaker 1>of us in a book reading where we're like God's

0:17:07.119 --> 0:17:10.440
<v Speaker 1>some sort of general sense of foreign Yeah, it was.

0:17:10.480 --> 0:17:12.760
<v Speaker 1>She made her britt and I was like, oh, she's

0:17:12.760 --> 0:17:16.320
<v Speaker 1>from Florida. So I just hit the author up. I'm like,

0:17:16.359 --> 0:17:18.520
<v Speaker 1>all right, so here's your choices. I can make her

0:17:19.119 --> 0:17:21.119
<v Speaker 1>American in this book and we can just pretend she

0:17:21.240 --> 0:17:24.040
<v Speaker 1>wasn't there in the first book, or you can change

0:17:24.040 --> 0:17:25.960
<v Speaker 1>where she's from. What do you want to do? She's like,

0:17:26.000 --> 0:17:27.159
<v Speaker 1>just make her American? And I was like, all right,

0:17:27.240 --> 0:17:29.760
<v Speaker 1>this is your call. And in real life, even if

0:17:29.800 --> 0:17:31.440
<v Speaker 1>we're not doing an accent, right, if I'm in a

0:17:31.520 --> 0:17:36.600
<v Speaker 1>really emotional moment of my life, weird sounds come out

0:17:36.640 --> 0:17:38.840
<v Speaker 1>of you, you know what I mean, Like you say

0:17:38.880 --> 0:17:41.120
<v Speaker 1>words and ways that you would never say them normally

0:17:41.160 --> 0:17:44.000
<v Speaker 1>because your your heart and your brain and there's you're

0:17:44.040 --> 0:17:47.080
<v Speaker 1>just a mess, and sh it just comes out and

0:17:47.200 --> 0:17:50.040
<v Speaker 1>you don't you don't always sound like yourself, And all

0:17:50.040 --> 0:17:51.600
<v Speaker 1>of a sudden, you have this devil voice that comes

0:17:51.600 --> 0:17:53.480
<v Speaker 1>out of me because you're so angry, or you get

0:17:53.880 --> 0:17:55.920
<v Speaker 1>really hype, Like all of a sudden, I'm like high

0:17:55.920 --> 0:18:00.240
<v Speaker 1>pitched in ways that I never am. And like part

0:18:00.240 --> 0:18:03.480
<v Speaker 1>of what's gorgeous about how human communication works. We think

0:18:03.520 --> 0:18:07.840
<v Speaker 1>about words as being these discreete. You know, units of meaning,

0:18:08.280 --> 0:18:10.080
<v Speaker 1>and we pull the right one out at the right

0:18:10.080 --> 0:18:11.639
<v Speaker 1>time and we throw it to people, and then if

0:18:11.640 --> 0:18:13.320
<v Speaker 1>the right one doesn't come out, we feel really bad

0:18:13.320 --> 0:18:16.720
<v Speaker 1>about ourselves because we were inarticulate at that moment. But

0:18:16.800 --> 0:18:19.720
<v Speaker 1>I'm a huge fan of like the human experience is.

0:18:19.720 --> 0:18:21.680
<v Speaker 1>We're having all the stuff going on on the inside.

0:18:21.800 --> 0:18:25.200
<v Speaker 1>We're trying to make connections with human beings outside of us,

0:18:25.400 --> 0:18:28.480
<v Speaker 1>and all we have are like whatever word comes out

0:18:28.840 --> 0:18:31.920
<v Speaker 1>at the moment based on all of the stimulus that's

0:18:31.960 --> 0:18:34.239
<v Speaker 1>like moving around in our body. And all we can

0:18:34.280 --> 0:18:37.920
<v Speaker 1>do is just have like grace around that. And we

0:18:38.080 --> 0:18:41.520
<v Speaker 1>use words. We humans use words in weird ways. I mean,

0:18:41.640 --> 0:18:45.560
<v Speaker 1>sounds uh can shift, and the way that we'll say,

0:18:45.720 --> 0:18:48.879
<v Speaker 1>you know, I'm not sounds different in eight different scenarios,

0:18:48.880 --> 0:18:51.800
<v Speaker 1>eight hundred different scenarios, which obviously comes up when I'm

0:18:51.800 --> 0:18:54.399
<v Speaker 1>working with um, you know, actors who are trying to

0:18:54.400 --> 0:18:57.040
<v Speaker 1>be perfect and get it right, and it's like, you know,

0:18:57.640 --> 0:18:59.600
<v Speaker 1>at the end of the day, right can mean so

0:18:59.640 --> 0:19:04.000
<v Speaker 1>manyferent things, and we're inconsistent. Isn't it beautiful? I say either,

0:19:04.119 --> 0:19:06.000
<v Speaker 1>I say either, I say I don't know. Words just

0:19:06.040 --> 0:19:09.199
<v Speaker 1>come out. I'm inconsistent with how I pronounced words in

0:19:09.240 --> 0:19:12.480
<v Speaker 1>my daily life, so why would I not be inconsistent

0:19:12.520 --> 0:19:16.400
<v Speaker 1>in an accent? All right, we're gonna take a break.

0:19:16.400 --> 0:19:27.480
<v Speaker 1>We'll be right back. We're back with Amy. So, um,

0:19:27.520 --> 0:19:30.720
<v Speaker 1>how is work being affected right now? Well, it's a

0:19:30.880 --> 0:19:33.679
<v Speaker 1>It's interesting. I've been talking to the narrator community a

0:19:33.760 --> 0:19:38.240
<v Speaker 1>lot because we weirdly have been weathering this whole coronavirus

0:19:38.320 --> 0:19:40.480
<v Speaker 1>thing fairly well for most of us because we already

0:19:40.480 --> 0:19:42.640
<v Speaker 1>had home studios. Um, there are a few who didn't

0:19:42.760 --> 0:19:45.480
<v Speaker 1>have had to really make shift home studios. It's pretty impressive.

0:19:45.480 --> 0:19:48.199
<v Speaker 1>I've seen pictures of narrators who have built a studio

0:19:48.240 --> 0:19:50.600
<v Speaker 1>in their parents car, in their garage, and they have

0:19:50.720 --> 0:19:52.760
<v Speaker 1>a full set up in the back seat of a car,

0:19:53.160 --> 0:19:56.480
<v Speaker 1>and they're spending six to eight hours a day the

0:19:56.480 --> 0:19:59.960
<v Speaker 1>back seat of a car. I mean, I get, I won't.

0:20:00.000 --> 0:20:02.159
<v Speaker 1>I did some pickups in the in my car and

0:20:02.200 --> 0:20:06.800
<v Speaker 1>then Kat was in hers. Uh for our last week's episode.

0:20:07.280 --> 0:20:09.280
<v Speaker 1>We feel we're all joking. We're like, oh, we've been

0:20:09.280 --> 0:20:13.199
<v Speaker 1>training for We've been training for Lockdown for years. We narrators, right,

0:20:13.320 --> 0:20:16.080
<v Speaker 1>we work from home anyway, we have a full setup.

0:20:16.119 --> 0:20:19.040
<v Speaker 1>We're kind of an isolated industry and all the people

0:20:19.080 --> 0:20:21.640
<v Speaker 1>doing post tend to work from home, so a lot

0:20:21.680 --> 0:20:24.000
<v Speaker 1>of it hasn't changed. And I was talking to a

0:20:24.080 --> 0:20:26.040
<v Speaker 1>fellow narrator and he's like, you know what, it's like,

0:20:26.960 --> 0:20:30.960
<v Speaker 1>It's like weird fish in a fish tank, just watching

0:20:30.960 --> 0:20:33.000
<v Speaker 1>while the house is getting robbed. And I was like,

0:20:33.000 --> 0:20:35.959
<v Speaker 1>oh my god, that's perfect because our life hasn't changed.

0:20:36.000 --> 0:20:38.639
<v Speaker 1>We're just like doing our little thing and everything's fine.

0:20:39.040 --> 0:20:41.119
<v Speaker 1>And meanwhile you look out the glass and you're just like, oh,

0:20:41.160 --> 0:20:44.960
<v Speaker 1>the world is exploding, and so you it's a weird

0:20:45.040 --> 0:20:48.560
<v Speaker 1>disconnect of my life is sort of fine and very

0:20:48.720 --> 0:20:52.280
<v Speaker 1>little has changed work wise, but you're looking out at

0:20:52.280 --> 0:20:54.760
<v Speaker 1>the world that is completely different happening around you. You're

0:20:54.760 --> 0:20:56.840
<v Speaker 1>watching the house getting robbed as you're just like floating

0:20:56.880 --> 0:21:00.280
<v Speaker 1>around doing your thing. Yeah. Well, and also people seem

0:21:00.320 --> 0:21:05.359
<v Speaker 1>to want books now. Yes, audiobooks sales are going up.

0:21:07.200 --> 0:21:11.000
<v Speaker 1>The cleaning of commuting for many people. I think, I

0:21:11.040 --> 0:21:13.399
<v Speaker 1>think podcasts maybe you're going down, but I don't know

0:21:13.440 --> 0:21:17.040
<v Speaker 1>how much. Obviously, just because there's a lack of like,

0:21:17.640 --> 0:21:19.359
<v Speaker 1>you know, I'm bored on my drive and I need

0:21:19.400 --> 0:21:22.080
<v Speaker 1>something to listen to. And yet you know, obviously people

0:21:22.760 --> 0:21:28.640
<v Speaker 1>have some time, especially people without children. It must be nice. Uh.

0:21:28.640 --> 0:21:30.800
<v Speaker 1>And and are you know, looking for an escape or

0:21:30.880 --> 0:21:33.159
<v Speaker 1>for something that feels like it's a it's a heightened

0:21:33.240 --> 0:21:36.880
<v Speaker 1>version of storytelling that isn't just like the news every day. Yeah.

0:21:36.920 --> 0:21:39.400
<v Speaker 1>And I think we're all getting tired of watching too

0:21:39.440 --> 0:21:43.239
<v Speaker 1>much TV, watching too much you know, binging Netflix, and

0:21:43.320 --> 0:21:46.639
<v Speaker 1>we're watching the news, and so long form narration is

0:21:47.280 --> 0:21:50.439
<v Speaker 1>it's actually sales are up, it's doing well. Amy. This

0:21:50.560 --> 0:21:53.040
<v Speaker 1>was really like, um, the promise of the premise, Like,

0:21:53.040 --> 0:21:56.399
<v Speaker 1>what a long con we've been. We've been prepping for

0:21:56.440 --> 0:21:59.600
<v Speaker 1>this for years. Guys. That's also funny because I feel

0:21:59.640 --> 0:22:02.600
<v Speaker 1>like you're you come from like a prepper family. It's

0:22:02.680 --> 0:22:05.000
<v Speaker 1>like a whole different kind of prepping. Oh yeah, no,

0:22:05.160 --> 0:22:06.920
<v Speaker 1>my parents have like a years to ply of food

0:22:06.920 --> 0:22:08.399
<v Speaker 1>in the basement. I was like, Oh, you guys were

0:22:08.440 --> 0:22:12.760
<v Speaker 1>ready for this. You've been You've been waiting your whole life.

0:22:13.160 --> 0:22:16.720
<v Speaker 1>Did you plan? Oh my god, Amy, Bill Gates and

0:22:16.720 --> 0:22:18.720
<v Speaker 1>I we've had we've had a plan in the whole time.

0:22:18.720 --> 0:22:22.760
<v Speaker 1>Oh god, Well, I'm really glad that. Um, you know,

0:22:22.800 --> 0:22:24.960
<v Speaker 1>I didn't think of this podcast as being like hard

0:22:25.000 --> 0:22:26.920
<v Speaker 1>hitting journalism where I was really going to cover the

0:22:26.920 --> 0:22:29.400
<v Speaker 1>truth about coronavirus, and yet here we are, and yet

0:22:29.400 --> 0:22:31.919
<v Speaker 1>here we are. It's my master plan, guys, it's my

0:22:31.960 --> 0:22:39.240
<v Speaker 1>master plan. It's working wonders. That's truly tack too soon. Okay. Actually,

0:22:39.560 --> 0:22:43.240
<v Speaker 1>speaking of your upbringing, how did how you grew up

0:22:43.280 --> 0:22:50.639
<v Speaker 1>inform how you think about your voice? Oh? Fun, fun question.

0:22:50.760 --> 0:22:52.640
<v Speaker 1>I have a couple of different weird things. I grew

0:22:52.680 --> 0:22:56.120
<v Speaker 1>up Mormon. It's very exciting group in a very uh

0:22:56.320 --> 0:23:01.280
<v Speaker 1>religious community with traditional patriarch case out of order, very

0:23:01.640 --> 0:23:06.200
<v Speaker 1>very traditional gender roles, um in the entire community, small town.

0:23:07.200 --> 0:23:09.920
<v Speaker 1>And I remember very distinctly when I was four or five,

0:23:10.000 --> 0:23:12.439
<v Speaker 1>I was at church and I was singing. We were

0:23:12.560 --> 0:23:15.200
<v Speaker 1>singing a little you know, church hymns or whatever for kids,

0:23:15.520 --> 0:23:17.639
<v Speaker 1>and I was belting it at us, having a blast whatever,

0:23:17.680 --> 0:23:19.640
<v Speaker 1>having a good time, and this little boy in front

0:23:19.680 --> 0:23:20.960
<v Speaker 1>of me turned around. He looked at me and he

0:23:21.040 --> 0:23:25.680
<v Speaker 1>just said, you sing like a boy. And I shut down,

0:23:26.160 --> 0:23:29.679
<v Speaker 1>just completely shut down and stopped singing for years. I

0:23:29.760 --> 0:23:33.840
<v Speaker 1>was so uncomfortable with it. And by the time I

0:23:33.880 --> 0:23:35.879
<v Speaker 1>decided I wanted to sing again, I think i'd like

0:23:36.119 --> 0:23:39.440
<v Speaker 1>completely messed up. My own brain about it, and I've

0:23:39.520 --> 0:23:41.560
<v Speaker 1>never really been a singer since, even though I paid

0:23:41.560 --> 0:23:44.720
<v Speaker 1>for lessons, I really wanted to sing. I really wanted

0:23:44.760 --> 0:23:48.560
<v Speaker 1>to be that, And I think that moment, in a

0:23:48.680 --> 0:23:51.879
<v Speaker 1>deeply shaming way for a little, tiny kid like got

0:23:51.880 --> 0:23:56.120
<v Speaker 1>in my brain about what I was supposed to sound like.

0:23:56.680 --> 0:24:01.439
<v Speaker 1>Do you think it was about them the actual tone

0:24:01.440 --> 0:24:03.120
<v Speaker 1>of the voice, or do you think is about taking

0:24:03.200 --> 0:24:07.040
<v Speaker 1>up space? I think both. I grew up in a

0:24:07.080 --> 0:24:10.520
<v Speaker 1>world where obviously you're supposed to be, especially girls, quiet,

0:24:10.800 --> 0:24:14.560
<v Speaker 1>and I'm not a quiet person. I read educated. There

0:24:14.560 --> 0:24:17.320
<v Speaker 1>you go, there you go. It's a little bit like

0:24:17.359 --> 0:24:19.560
<v Speaker 1>what I mean. My my family was quite that intense,

0:24:19.600 --> 0:24:23.280
<v Speaker 1>but certainly that's the community, and uh, I am not

0:24:23.320 --> 0:24:26.840
<v Speaker 1>by naturing quiet person. I've definitely been the girl in

0:24:26.840 --> 0:24:28.520
<v Speaker 1>the theater who people turn to look at me because

0:24:28.520 --> 0:24:31.120
<v Speaker 1>I'm laughing too loudly. It's upsetting for them, and I'm like, ohink,

0:24:31.160 --> 0:24:35.840
<v Speaker 1>it's funny. It's funny. I called myself a laugh leader,

0:24:36.480 --> 0:24:39.320
<v Speaker 1>like I'm helping. I don't know, I thought I was

0:24:39.359 --> 0:24:42.960
<v Speaker 1>funny guys. I think I was singing loudly, and I

0:24:42.960 --> 0:24:44.800
<v Speaker 1>think I have a naturally alto voice, so I think

0:24:44.800 --> 0:24:48.280
<v Speaker 1>it was a combination of like, I didn't sound feminine

0:24:48.400 --> 0:24:50.200
<v Speaker 1>to this little boy, didn't sound like a little girl

0:24:50.240 --> 0:24:52.280
<v Speaker 1>because I was not a high and I was loud

0:24:52.560 --> 0:24:54.600
<v Speaker 1>and I was having a good time. And I think

0:24:54.640 --> 0:24:58.800
<v Speaker 1>both of those things were not acceptable. So how did you?

0:24:59.520 --> 0:25:02.120
<v Speaker 1>I mean, then you ended up using your voice for

0:25:02.160 --> 0:25:06.080
<v Speaker 1>your life, for your livelihood. Have you thought about like

0:25:06.160 --> 0:25:09.200
<v Speaker 1>how that got reconciled or or how you embraced whatever

0:25:09.240 --> 0:25:11.600
<v Speaker 1>that thing was that that boy was, you know, felt

0:25:11.800 --> 0:25:15.480
<v Speaker 1>was transgressive. Yeah, I mean I definitely have. I don't

0:25:15.480 --> 0:25:17.480
<v Speaker 1>know if it's fully been reconciled. I still like a

0:25:17.640 --> 0:25:20.399
<v Speaker 1>mad that I'm not a singer. I'm still I'm still

0:25:20.400 --> 0:25:22.840
<v Speaker 1>like heartbroken about that little part of me that got

0:25:23.280 --> 0:25:27.000
<v Speaker 1>shut down years ago and got put in under under

0:25:27.000 --> 0:25:30.879
<v Speaker 1>a shelf somewhere. But I clearly don't have a high voice.

0:25:30.960 --> 0:25:32.600
<v Speaker 1>And now I just talked like this all the time,

0:25:32.680 --> 0:25:34.760
<v Speaker 1>and I'm much better about being loud and taking up

0:25:34.760 --> 0:25:37.480
<v Speaker 1>space and phone calls and in public arenas, and I

0:25:37.600 --> 0:25:41.800
<v Speaker 1>just have stopped caring so much and I own it now.

0:25:41.880 --> 0:25:44.840
<v Speaker 1>But I don't know if I don't know, I remember

0:25:44.920 --> 0:25:50.000
<v Speaker 1>that moment you and it really messed me up. I

0:25:50.000 --> 0:25:52.439
<v Speaker 1>have no idea who that little boy is. Thanks dude,

0:25:53.280 --> 0:25:56.560
<v Speaker 1>thanks for hurting my child brain. Should we name him?

0:25:56.640 --> 0:25:59.360
<v Speaker 1>If only I knew what was his name? Let's let's

0:25:59.359 --> 0:26:06.640
<v Speaker 1>make it up, some good Mormon name. Hiram. Oh god, wow,

0:26:07.200 --> 0:26:11.000
<v Speaker 1>this is not the cultural group. It's not the top,

0:26:11.520 --> 0:26:13.840
<v Speaker 1>not on the tip of my tongue. It's a good

0:26:13.880 --> 0:26:19.080
<v Speaker 1>woman name. All right, well, Hiram, Thanks m I mean, seriously,

0:26:19.119 --> 0:26:22.240
<v Speaker 1>a lot of us have high ROMs in our life. Yeah.

0:26:22.320 --> 0:26:23.919
<v Speaker 1>I think a lot of girls have been told to

0:26:24.560 --> 0:26:27.879
<v Speaker 1>And obviously that was part of a larger, you know

0:26:28.000 --> 0:26:32.760
<v Speaker 1>story that you were being indoctrinated into, probably around that age,

0:26:32.760 --> 0:26:35.720
<v Speaker 1>in terms of how girls are supposed to be. Yeah,

0:26:36.080 --> 0:26:39.359
<v Speaker 1>this also makes me think of when you went back

0:26:39.400 --> 0:26:43.080
<v Speaker 1>relatively recently and taught college kids did a workshop. What

0:26:43.119 --> 0:26:45.119
<v Speaker 1>was coming up for them in terms of the voice stuff.

0:26:45.160 --> 0:26:48.400
<v Speaker 1>We talked about sexy voice and sort of misunderstandings about

0:26:48.440 --> 0:26:50.560
<v Speaker 1>how to you know, fit ourselves into a box that

0:26:50.600 --> 0:26:53.600
<v Speaker 1>other people have for us. But what really resonated for them?

0:26:53.640 --> 0:26:56.080
<v Speaker 1>What were they thinking about boys and girls in terms

0:26:56.119 --> 0:27:01.200
<v Speaker 1>of their you know, what was really freeing for a

0:27:01.280 --> 0:27:03.040
<v Speaker 1>lot of them. As these were all theater students, so

0:27:03.040 --> 0:27:05.760
<v Speaker 1>they're all doing plays and they're all in you know,

0:27:05.880 --> 0:27:08.760
<v Speaker 1>classes with their voice teacher who is wonderful and she's great,

0:27:08.800 --> 0:27:10.119
<v Speaker 1>but the whole you know, they're all learning how to

0:27:10.119 --> 0:27:11.800
<v Speaker 1>like support themselves and get to the back of the

0:27:11.880 --> 0:27:15.000
<v Speaker 1>room and play all these certain parts in plays. And

0:27:15.040 --> 0:27:18.160
<v Speaker 1>I was like, voiceover is really really more about sounding

0:27:18.160 --> 0:27:21.960
<v Speaker 1>like yourself. Yes, having range within that, but it's okay

0:27:21.960 --> 0:27:24.920
<v Speaker 1>to sound like you. So it was fun to do that.

0:27:25.000 --> 0:27:27.800
<v Speaker 1>It was interesting to see what people felt like they

0:27:27.800 --> 0:27:29.639
<v Speaker 1>had permission to do when I was like, oh, you

0:27:29.720 --> 0:27:32.320
<v Speaker 1>sound you sound like an eighteen year old gay guy.

0:27:32.359 --> 0:27:34.800
<v Speaker 1>Let's find the right role for you. I don't need

0:27:34.840 --> 0:27:36.560
<v Speaker 1>you to sound like you're a twenty five year old

0:27:36.600 --> 0:27:40.719
<v Speaker 1>buff soldier. I don't care. Do you think that's also

0:27:41.040 --> 0:27:49.200
<v Speaker 1>actually true in terms of having the range to get paid? Yeah? Actually,

0:27:49.640 --> 0:27:51.679
<v Speaker 1>I think the way the business is moving for on

0:27:51.840 --> 0:27:56.080
<v Speaker 1>camera too, it's actually more about you figuring out what

0:27:56.119 --> 0:27:58.399
<v Speaker 1>you do really well and doing that really well. And

0:27:58.440 --> 0:28:00.919
<v Speaker 1>I think, yes, there is range with in that, but

0:28:01.000 --> 0:28:03.359
<v Speaker 1>I think we are maybe getting away from doing the

0:28:03.359 --> 0:28:06.119
<v Speaker 1>disservice of telling actors that they all can do everything

0:28:06.520 --> 0:28:08.800
<v Speaker 1>and they have to and they'll have to. I think

0:28:08.880 --> 0:28:12.600
<v Speaker 1>casting and voices are changing in in the voice over world.

0:28:12.680 --> 0:28:15.200
<v Speaker 1>In video games and in animation. We're seeing a lot

0:28:15.240 --> 0:28:18.560
<v Speaker 1>of that, and we are starting to see it more

0:28:18.640 --> 0:28:21.360
<v Speaker 1>in TV and film, and hopefully we'll lean more into

0:28:21.440 --> 0:28:23.600
<v Speaker 1>that when we all get back to on camera work,

0:28:23.640 --> 0:28:26.440
<v Speaker 1>which hasn't happened for a while, but it will. It

0:28:26.480 --> 0:28:29.560
<v Speaker 1>will again, and I think that we're starting to see

0:28:29.600 --> 0:28:32.679
<v Speaker 1>different faces and hear different voices, and that is just

0:28:33.280 --> 0:28:35.119
<v Speaker 1>it's going to change the world. Is actually going to

0:28:35.200 --> 0:28:38.400
<v Speaker 1>change the world. Okay, I want to talk about some

0:28:38.680 --> 0:28:42.880
<v Speaker 1>very specific advice. You are my person I go to

0:28:43.040 --> 0:28:44.840
<v Speaker 1>for a number of things, but one of them is

0:28:45.480 --> 0:28:52.320
<v Speaker 1>over the counter medicine. Cocktails that solve body ailments. That

0:28:52.520 --> 0:28:58.720
<v Speaker 1>sounds so you just pick up some cocaine everyone, I

0:28:59.000 --> 0:29:02.400
<v Speaker 1>was very clear to over the counter I mean, and

0:29:02.480 --> 0:29:07.040
<v Speaker 1>look at some cocaine everyone from the old drug store.

0:29:08.280 --> 0:29:11.120
<v Speaker 1>So like, as somebody who relies on their voice, obviously

0:29:11.480 --> 0:29:13.920
<v Speaker 1>on a daily basis and for money, what do you

0:29:13.960 --> 0:29:16.200
<v Speaker 1>do if you wake up in your voice feels off. Oh,

0:29:16.240 --> 0:29:19.960
<v Speaker 1>there's so many different things. I'm a big fan of

0:29:20.040 --> 0:29:22.880
<v Speaker 1>throat coat, which I know it tastes disgusting, but it

0:29:22.960 --> 0:29:28.680
<v Speaker 1>does amazing. Thanks everyone lost that sponsorship if you just

0:29:28.720 --> 0:29:31.520
<v Speaker 1>have to like get the vocal chords moving if you're

0:29:31.520 --> 0:29:36.560
<v Speaker 1>dealing with postnasal drip and or uh any kind of congestion,

0:29:36.760 --> 0:29:40.000
<v Speaker 1>which will just like postnasal drip is like the enemy,

0:29:40.080 --> 0:29:42.200
<v Speaker 1>the massive enemy on vocal cords. I think it's actually

0:29:42.200 --> 0:29:43.840
<v Speaker 1>the one thing that people are like, I don't know

0:29:43.880 --> 0:29:45.920
<v Speaker 1>why my voice sounds on him like it's postnasal trip.

0:29:46.120 --> 0:29:48.040
<v Speaker 1>Does that in this context really just mean like it's

0:29:48.080 --> 0:29:50.520
<v Speaker 1>left your nose, The mucasy stuff is left your nose

0:29:50.520 --> 0:29:53.120
<v Speaker 1>and is now dripping down. And that's correct. Usually happens

0:29:53.160 --> 0:29:56.520
<v Speaker 1>the most when you're sleeping. But so you elevate and

0:29:56.520 --> 0:29:57.960
<v Speaker 1>will wake up in the morning and you're like, why

0:29:58.040 --> 0:29:59.960
<v Speaker 1>is everything and it's gonna take me two hours to talk.

0:30:00.000 --> 0:30:02.520
<v Speaker 1>I'm like, yeah, because you got clear cords up. Um,

0:30:02.640 --> 0:30:05.680
<v Speaker 1>you try to sleep elevated. You're like, I can't sweep.

0:30:06.880 --> 0:30:09.800
<v Speaker 1>That is never going to I mean, I do try

0:30:09.840 --> 0:30:11.360
<v Speaker 1>to give myself time to warm up and talk in

0:30:11.400 --> 0:30:12.840
<v Speaker 1>the morning before I get in front of a mic

0:30:13.000 --> 0:30:15.120
<v Speaker 1>for that very reason. But if it's happening because you

0:30:15.160 --> 0:30:17.520
<v Speaker 1>have a cold or allergies throughout the day, will also

0:30:17.720 --> 0:30:21.600
<v Speaker 1>keep keep happening and destroy you. So I think if

0:30:21.600 --> 0:30:24.920
<v Speaker 1>you're going herbal, you go get this stuff called queer satin. Everyone.

0:30:24.960 --> 0:30:29.479
<v Speaker 1>It's like nature's version of musinis, kind of queer sittin

0:30:29.680 --> 0:30:32.960
<v Speaker 1>q U E R C I T E N. I

0:30:33.000 --> 0:30:35.680
<v Speaker 1>believe um. I pick it up at a Whole Foods,

0:30:35.720 --> 0:30:38.080
<v Speaker 1>but you can probably find it any herbally place and

0:30:38.400 --> 0:30:40.360
<v Speaker 1>you pop a couple of those and it will help

0:30:40.360 --> 0:30:42.680
<v Speaker 1>clear you out. And if you're doing the I don't

0:30:42.720 --> 0:30:46.160
<v Speaker 1>care if it's herbal, advil, Colton Sinus will like get

0:30:46.160 --> 0:30:48.760
<v Speaker 1>me through anything. And how many don't you? Don't you

0:30:48.760 --> 0:30:51.080
<v Speaker 1>take like four or something crazy like that. I'll usually

0:30:51.120 --> 0:30:52.640
<v Speaker 1>take two if I really have to clear out, and

0:30:52.680 --> 0:30:54.360
<v Speaker 1>then I'll take one every four hours after that or

0:30:54.400 --> 0:30:57.840
<v Speaker 1>something great. Great, Yeah, but it really is like my

0:30:57.920 --> 0:31:01.160
<v Speaker 1>miracle drug. I go coldon sinus. Guys so good. And

0:31:01.240 --> 0:31:04.200
<v Speaker 1>do you sleep with a humidifier? And I mean, like,

0:31:04.480 --> 0:31:06.640
<v Speaker 1>do you know do a Nettie pot through your nose?

0:31:06.760 --> 0:31:09.840
<v Speaker 1>Tell me all. I hate them with a burning passion.

0:31:09.880 --> 0:31:12.560
<v Speaker 1>I've tried, and I'm terrible at them. But I do

0:31:12.600 --> 0:31:15.320
<v Speaker 1>have a personal steamer. So the little like you put

0:31:15.360 --> 0:31:17.400
<v Speaker 1>your face on it and just steams your cords and

0:31:17.440 --> 0:31:20.840
<v Speaker 1>gets you moving if you're really dried out. My old

0:31:21.080 --> 0:31:26.000
<v Speaker 1>trick from the opera singers is hot pineapple juice. Yeah,

0:31:26.080 --> 0:31:27.840
<v Speaker 1>you hate it up like you would tea, and you

0:31:27.880 --> 0:31:31.320
<v Speaker 1>sip pineapple juice. That is an opera singer stand by.

0:31:31.360 --> 0:31:34.000
<v Speaker 1>They love it great. What does it feel like to

0:31:34.040 --> 0:31:35.680
<v Speaker 1>listen back to your own voice? It's something you do

0:31:35.760 --> 0:31:38.600
<v Speaker 1>so regularly. A lot of people hate listening to their voice.

0:31:39.520 --> 0:31:42.760
<v Speaker 1>How do you solve that? You just make yourself do it?

0:31:44.120 --> 0:31:45.920
<v Speaker 1>You just you just do. Do you hate listening to

0:31:45.920 --> 0:31:48.560
<v Speaker 1>your own voice? Or have you moved to a really

0:31:48.560 --> 0:31:51.280
<v Speaker 1>different relationship with your voice. I think I've mostly moved

0:31:51.280 --> 0:31:53.040
<v Speaker 1>beyond that, But every once in a while I'll still

0:31:53.040 --> 0:31:59.120
<v Speaker 1>hear something and I'm like, oh, really that's what I saw? What? Man?

0:31:59.440 --> 0:32:01.320
<v Speaker 1>Do you think of those moments? Or when you sound

0:32:01.320 --> 0:32:05.120
<v Speaker 1>the most like yourself or the least like yourself? Solid question,

0:32:05.520 --> 0:32:08.000
<v Speaker 1>Probably probably the most like myself. It's usually like some

0:32:08.120 --> 0:32:11.160
<v Speaker 1>video that someone made on an iPhone camera and I'm like, oh, wow,

0:32:11.720 --> 0:32:16.440
<v Speaker 1>that's brutal. I sound terrible. I mean, higher on would

0:32:16.480 --> 0:32:18.480
<v Speaker 1>have an opinion, but I do think you if you

0:32:18.520 --> 0:32:21.480
<v Speaker 1>can force yourself to listen to yourself objectively, if you

0:32:21.480 --> 0:32:23.719
<v Speaker 1>can just let it go that you're like listening to

0:32:23.760 --> 0:32:27.040
<v Speaker 1>me and I'm just listening to an audiobook narrator or

0:32:27.080 --> 0:32:29.640
<v Speaker 1>I'm listening to a politician, and you take yourself out

0:32:29.640 --> 0:32:32.600
<v Speaker 1>of the equation and what you're listening for is is

0:32:32.640 --> 0:32:35.680
<v Speaker 1>it effective? Is it effective? That's all I'm listening for,

0:32:36.240 --> 0:32:38.320
<v Speaker 1>Like listening for sense? Does it make sense? Is the

0:32:38.360 --> 0:32:40.480
<v Speaker 1>thing that I'm hearing? Like can I follow the thought?

0:32:41.080 --> 0:32:43.040
<v Speaker 1>That's what I'm listening for? And then I'm like, oh,

0:32:43.160 --> 0:32:45.000
<v Speaker 1>is it fun and engaging? Great, I'm gonna do a

0:32:45.040 --> 0:32:46.720
<v Speaker 1>listen for that. I'm going to do a listen for

0:32:47.600 --> 0:32:49.920
<v Speaker 1>I think it's awful the first couple times you do it,

0:32:49.960 --> 0:32:52.160
<v Speaker 1>and then if you really can like separate yourself, you

0:32:52.240 --> 0:32:55.760
<v Speaker 1>just go, oh, okay, I'm just gonna listen to this

0:32:55.840 --> 0:32:59.000
<v Speaker 1>politician or this narrator or what happens. This reminds me

0:32:59.040 --> 0:33:03.200
<v Speaker 1>of is I actually can across a study where if

0:33:03.240 --> 0:33:06.160
<v Speaker 1>somebody listens within um, you know, within the context of

0:33:06.160 --> 0:33:08.040
<v Speaker 1>a study where they're like listening in a booth and

0:33:08.120 --> 0:33:11.480
<v Speaker 1>somebody's you know, given them herror phones, if they hear

0:33:11.720 --> 0:33:14.400
<v Speaker 1>a bunch of snippets of people's voices and their own

0:33:14.480 --> 0:33:18.120
<v Speaker 1>voice is thrown into that mix and they're asked to,

0:33:18.960 --> 0:33:21.960
<v Speaker 1>you know, judge in some sort of quantitative way, which

0:33:22.040 --> 0:33:26.560
<v Speaker 1>voice they like best. People like their own voice best

0:33:27.880 --> 0:33:31.280
<v Speaker 1>when they don't know it's their voice. I'm going to

0:33:31.360 --> 0:33:34.240
<v Speaker 1>link to that study. I was like blown because obviously

0:33:34.240 --> 0:33:37.680
<v Speaker 1>our instincts is that's not possible. It also feels like

0:33:37.680 --> 0:33:40.320
<v Speaker 1>it's not possible to not recognize their own voice, like

0:33:40.320 --> 0:33:42.520
<v Speaker 1>they must have set up some I'll go back to

0:33:42.520 --> 0:33:44.560
<v Speaker 1>the study and see fascinating because most people do, they

0:33:44.560 --> 0:33:47.360
<v Speaker 1>say they hate to me that also if we believe it,

0:33:47.400 --> 0:33:49.160
<v Speaker 1>if we just decide to believe it for a second,

0:33:49.600 --> 0:33:52.040
<v Speaker 1>it should give us a sense of permission that our

0:33:52.320 --> 0:33:57.200
<v Speaker 1>voices actually great, and we with our judgment like it. Yeah,

0:33:57.360 --> 0:33:59.320
<v Speaker 1>there's a subset this is making me think of, and

0:33:59.320 --> 0:34:02.720
<v Speaker 1>I'm just getting aculative, but there's an aspect of hearing

0:34:02.720 --> 0:34:04.880
<v Speaker 1>our own voice that isn't actually just about the tone

0:34:04.880 --> 0:34:06.479
<v Speaker 1>of our voice. And boy does it sound different than

0:34:06.480 --> 0:34:08.239
<v Speaker 1>it does me inside, because that's of course what's what's

0:34:08.280 --> 0:34:11.919
<v Speaker 1>really happening there. But also when we hear ourselves back,

0:34:12.520 --> 0:34:15.359
<v Speaker 1>we may be hearing some of the ways in which

0:34:15.360 --> 0:34:18.080
<v Speaker 1>we undermine ourselves, whether it's up speak or vocal fry

0:34:18.160 --> 0:34:21.280
<v Speaker 1>or whatever that in the moment, you really did seem

0:34:21.320 --> 0:34:23.480
<v Speaker 1>like that is the mode that we're in, it's who

0:34:23.520 --> 0:34:24.920
<v Speaker 1>we're talking to, it's how we're going to get what

0:34:24.960 --> 0:34:26.440
<v Speaker 1>we want. And then we hear it back and we

0:34:26.480 --> 0:34:30.600
<v Speaker 1>realize m may be miscalculator or maybe just have some

0:34:30.640 --> 0:34:33.680
<v Speaker 1>bad habits. So it can be a moment of reckoning

0:34:33.680 --> 0:34:35.560
<v Speaker 1>if we listen back to our voice. And that's how

0:34:35.600 --> 0:34:37.839
<v Speaker 1>you learn, right, That's how you also learned from your

0:34:38.120 --> 0:34:40.160
<v Speaker 1>That's why you listen to yourself is to get better.

0:34:41.320 --> 0:34:43.120
<v Speaker 1>I don't know I have I have an interesting moment

0:34:43.120 --> 0:34:45.279
<v Speaker 1>when I listened to my siblings. I don't know if

0:34:45.320 --> 0:34:47.400
<v Speaker 1>you don't have siblings, so you don't get to have

0:34:47.440 --> 0:34:50.520
<v Speaker 1>this moment. But if you have siblings, I think it's

0:34:50.560 --> 0:34:53.400
<v Speaker 1>fun to listen to them objectively because then I have

0:34:53.440 --> 0:34:56.560
<v Speaker 1>moments of like do I do that? Because all of

0:34:56.600 --> 0:34:59.320
<v Speaker 1>my siblings, but the girls in particular, my sisters in particular,

0:34:59.360 --> 0:35:02.799
<v Speaker 1>do these things, and I'm like, your insecurity is in

0:35:02.880 --> 0:35:06.840
<v Speaker 1>your vocality and it comes out in these like weird

0:35:06.880 --> 0:35:09.960
<v Speaker 1>twists vowels or the way that they phrase, and it

0:35:10.000 --> 0:35:12.560
<v Speaker 1>makes me really aware of what I do and how

0:35:12.640 --> 0:35:16.000
<v Speaker 1>that I just think it's interesting to your family. I mean,

0:35:16.040 --> 0:35:19.080
<v Speaker 1>I like to say that our voice reflects our life experience.

0:35:19.239 --> 0:35:21.480
<v Speaker 1>So obviously when we look at our siblings, it's a

0:35:21.480 --> 0:35:23.560
<v Speaker 1>fantastic way to take out some of the variables and

0:35:23.600 --> 0:35:27.040
<v Speaker 1>be like, these people had a similar life experience to

0:35:27.160 --> 0:35:29.600
<v Speaker 1>me up to a point. But then of course there's

0:35:29.960 --> 0:35:34.640
<v Speaker 1>huge variations that happen once we leave home, and you know,

0:35:34.880 --> 0:35:37.719
<v Speaker 1>have different ambitions than them and have different you know,

0:35:37.800 --> 0:35:39.640
<v Speaker 1>people that we date and have different places we live,

0:35:39.640 --> 0:35:42.759
<v Speaker 1>and have different educations and you know, different things and

0:35:42.800 --> 0:35:46.359
<v Speaker 1>have different proclivities and yeah, and sometimes get accents beaten

0:35:46.400 --> 0:35:49.719
<v Speaker 1>out of us humans humans. Okay, how do you think

0:35:49.719 --> 0:35:53.080
<v Speaker 1>about breath when you're working in when you're not working? Oh,

0:35:53.600 --> 0:35:58.800
<v Speaker 1>big question for me. So I had nodules, vocal nodules

0:35:58.800 --> 0:36:00.480
<v Speaker 1>when I was living in New York for a while.

0:36:00.520 --> 0:36:03.280
<v Speaker 1>It was a combination of doing theater whilst bar attending

0:36:03.280 --> 0:36:06.479
<v Speaker 1>whilst not sleeping enough because I was speaking over music

0:36:06.480 --> 0:36:07.600
<v Speaker 1>and a a lot of people at a bar, and then

0:36:07.640 --> 0:36:10.719
<v Speaker 1>going and doing plays and the Hashteck twenties twenties in

0:36:10.760 --> 0:36:13.680
<v Speaker 1>New York. So I had nodules and I went to

0:36:13.760 --> 0:36:16.319
<v Speaker 1>this voice teacher, a wonderful voice teacher at and why

0:36:16.440 --> 0:36:19.480
<v Speaker 1>you to try to figure out how to get rid

0:36:19.480 --> 0:36:21.320
<v Speaker 1>of them because this e nt that I saw. I

0:36:21.440 --> 0:36:23.400
<v Speaker 1>was like, oh, well, I mean there's sure probably to

0:36:23.560 --> 0:36:25.960
<v Speaker 1>surgery and you're probably and I was like, oh, manly,

0:36:25.960 --> 0:36:27.440
<v Speaker 1>I don't want to start there. So I went to

0:36:27.480 --> 0:36:31.160
<v Speaker 1>this voice teacher and he sat and just talked to

0:36:31.200 --> 0:36:33.520
<v Speaker 1>me for the first fifteen minutes about my life, like

0:36:33.760 --> 0:36:36.479
<v Speaker 1>we're just going to talk. At the end of fifteen minutes,

0:36:36.560 --> 0:36:37.759
<v Speaker 1>he looked at me and said, well, I know why

0:36:37.800 --> 0:36:40.480
<v Speaker 1>you have nodules and we could fix it. And I said, okay, great,

0:36:40.480 --> 0:36:42.360
<v Speaker 1>Why and he said your breath And I was like,

0:36:42.360 --> 0:36:44.959
<v Speaker 1>I have nodules because of my breath. He's like, yeah,

0:36:45.200 --> 0:36:47.160
<v Speaker 1>here's the thing. I just listen everything you told me.

0:36:47.200 --> 0:36:50.320
<v Speaker 1>You're the fourth of five children, which means you probably

0:36:50.400 --> 0:36:52.800
<v Speaker 1>learned at the dinner table that the only way to

0:36:52.840 --> 0:36:55.239
<v Speaker 1>be heard someone's talking along you want to say something,

0:36:55.280 --> 0:36:57.920
<v Speaker 1>you jump in immediately, and like that's how you get

0:36:57.960 --> 0:37:00.160
<v Speaker 1>a statement out. So you He's like, you, you have

0:37:00.200 --> 0:37:02.160
<v Speaker 1>a tendency to interrupt, which is something I've worked on

0:37:02.280 --> 0:37:04.759
<v Speaker 1>personally having learned that from him. So you have a

0:37:04.760 --> 0:37:07.040
<v Speaker 1>tendency to interrupt because that's what you learned. And what

0:37:07.080 --> 0:37:09.200
<v Speaker 1>you're also doing is you're never taking a full breath

0:37:09.320 --> 0:37:12.239
<v Speaker 1>before you speak, because you hear a moment, you do

0:37:12.320 --> 0:37:14.719
<v Speaker 1>a catch breath, you jump out and you go and

0:37:14.760 --> 0:37:17.680
<v Speaker 1>you're grinding your vocal cords because you don't have enough breath.

0:37:18.360 --> 0:37:20.560
<v Speaker 1>He's like, you have to relearn to breathe. So I

0:37:20.600 --> 0:37:22.359
<v Speaker 1>spent a bunch of time with him learning to take

0:37:22.440 --> 0:37:25.960
<v Speaker 1>full breath before a thought and to do that in

0:37:26.040 --> 0:37:29.000
<v Speaker 1>my regular life. And it was like the worst six

0:37:29.000 --> 0:37:32.120
<v Speaker 1>months of my life. It was awful. I was trying

0:37:32.360 --> 0:37:34.799
<v Speaker 1>all the time. I was a mess because it was

0:37:34.880 --> 0:37:39.160
<v Speaker 1>so much about how I just literally functioned and had

0:37:39.200 --> 0:37:42.239
<v Speaker 1>since I was this big, and I had to retrain

0:37:42.480 --> 0:37:46.120
<v Speaker 1>my entire thought process and body process. And I did

0:37:46.160 --> 0:37:48.680
<v Speaker 1>get rid of my nodules. It did fix it and

0:37:49.480 --> 0:37:51.120
<v Speaker 1>fixed it, but it was so much of my own

0:37:51.120 --> 0:37:55.080
<v Speaker 1>psychology was wrapped up in it. How I interacted with people.

0:37:55.160 --> 0:37:59.160
<v Speaker 1>I had to really learn not to interrupt, really learned

0:37:59.160 --> 0:38:01.520
<v Speaker 1>to take a full, deep breath before I started talking,

0:38:02.040 --> 0:38:05.240
<v Speaker 1>so that like, on a personal level, breath is incredibly

0:38:05.280 --> 0:38:08.879
<v Speaker 1>important to me, incredibly important. And then when I'm working

0:38:08.880 --> 0:38:11.799
<v Speaker 1>on a mic, it's a weird thing. There's a lot

0:38:11.800 --> 0:38:14.640
<v Speaker 1>of people who don't love hearing breaths in audiobooks, so

0:38:14.680 --> 0:38:16.440
<v Speaker 1>sometimes they'll cut them out. I hate that. I think

0:38:16.440 --> 0:38:18.160
<v Speaker 1>it makes it sound like you're listening to a robot.

0:38:19.080 --> 0:38:21.080
<v Speaker 1>I like hearing breaths, but you also don't want to

0:38:21.120 --> 0:38:23.080
<v Speaker 1>overhear it, right, So I don't want to be blah

0:38:23.080 --> 0:38:26.480
<v Speaker 1>blah blah blah blah blah blah blah blah. I think

0:38:26.520 --> 0:38:28.960
<v Speaker 1>of breath in that context, or when you hear um,

0:38:29.000 --> 0:38:31.600
<v Speaker 1>you know, a public speaker, politician something. I think of

0:38:31.640 --> 0:38:35.319
<v Speaker 1>breath as somebody who coaches people in those moments, as

0:38:35.760 --> 0:38:39.480
<v Speaker 1>another unit of communication. Yeah, and so if you're taking

0:38:39.480 --> 0:38:42.799
<v Speaker 1>a breath that feels very over dramatic and unnecessary, then

0:38:42.840 --> 0:38:44.719
<v Speaker 1>that is telling a story which is I'm about to

0:38:44.760 --> 0:38:47.919
<v Speaker 1>be very dramatic and unnecessary, right. But if you're taking

0:38:47.920 --> 0:38:49.600
<v Speaker 1>the breath that goes along with the thought, or if

0:38:49.640 --> 0:38:53.040
<v Speaker 1>you're actually taking a breath because you're literally breathing in

0:38:53.080 --> 0:38:55.240
<v Speaker 1>and out, and then it's an entire cycle of breath

0:38:55.640 --> 0:38:58.920
<v Speaker 1>because the moment is large and there are no words,

0:38:59.719 --> 0:39:02.480
<v Speaker 1>that is an important thing for listeners to hear. It

0:39:02.560 --> 0:39:04.759
<v Speaker 1>says as much as the words would have if not

0:39:04.840 --> 0:39:07.799
<v Speaker 1>more and taking the time to breathe. I've also had

0:39:07.840 --> 0:39:10.719
<v Speaker 1>to learn that, like right, because sometimes it's it's loud

0:39:10.719 --> 0:39:12.839
<v Speaker 1>because we're trying to go so fast, and there are

0:39:12.880 --> 0:39:14.840
<v Speaker 1>moments when I'm narrating them like this, we're going to

0:39:14.920 --> 0:39:17.080
<v Speaker 1>get through this as an action sequence, and it has

0:39:17.120 --> 0:39:19.000
<v Speaker 1>to be slow enough the listener can follow it, but

0:39:19.040 --> 0:39:21.680
<v Speaker 1>you are keeping the energy up and some of the

0:39:21.719 --> 0:39:23.600
<v Speaker 1>breaths are going to happen a little more audibly, and

0:39:23.600 --> 0:39:26.480
<v Speaker 1>it's okay because it feels like it's part of the rhythm.

0:39:26.520 --> 0:39:29.879
<v Speaker 1>But then there are times where you're like, I'm gonna

0:39:29.880 --> 0:39:32.719
<v Speaker 1>take a full breath. And what it also does is

0:39:32.840 --> 0:39:36.880
<v Speaker 1>lets listeners go, oh, I can breathe with you. And

0:39:36.920 --> 0:39:40.120
<v Speaker 1>now we'll go into this new thought. Because listeners breathe

0:39:40.120 --> 0:39:42.440
<v Speaker 1>along with you, you're also telling them when to take

0:39:42.480 --> 0:39:44.520
<v Speaker 1>a breath. And when I made a joke early on

0:39:44.520 --> 0:39:48.160
<v Speaker 1>about a SMR. But like, my understanding of the whole

0:39:49.080 --> 0:39:52.799
<v Speaker 1>you know trend is that it's a way of acknowledging

0:39:52.840 --> 0:39:55.920
<v Speaker 1>that when we are listening to people's voices, it has

0:39:55.920 --> 0:39:59.359
<v Speaker 1>a direct effect on our nervous system, which is what

0:39:59.440 --> 0:40:02.440
<v Speaker 1>you have the power to do when you are in

0:40:02.520 --> 0:40:06.839
<v Speaker 1>people's ears telling a story. Okay, we're gonna find out

0:40:06.840 --> 0:40:08.799
<v Speaker 1>whose voice you brought in for us to listen to

0:40:09.120 --> 0:40:21.200
<v Speaker 1>after this. Okay, we're back with Amy, and who have

0:40:21.280 --> 0:40:25.440
<v Speaker 1>you brought in for us? I have brought in a

0:40:25.640 --> 0:40:31.319
<v Speaker 1>childhood hero slash obsession, Jane Goodall. So it's it was

0:40:31.400 --> 0:40:33.880
<v Speaker 1>really fun to go back and listen to her as

0:40:33.880 --> 0:40:36.759
<v Speaker 1>an adult and sort of put into context what I

0:40:36.800 --> 0:40:39.440
<v Speaker 1>loved about her as a kid now as an adult

0:40:39.520 --> 0:40:42.320
<v Speaker 1>and where her voice fits into that spectrum. Do you

0:40:42.360 --> 0:40:44.200
<v Speaker 1>have an answer to that? Well? As a kid, I

0:40:44.200 --> 0:40:46.879
<v Speaker 1>mean I was I was obsessed with I really wanted

0:40:46.920 --> 0:40:49.680
<v Speaker 1>to be Indiana Jones, Right, He's a guy and he

0:40:49.760 --> 0:40:51.239
<v Speaker 1>was an archaeote, Like, that's what I wanted to be,

0:40:51.280 --> 0:40:53.279
<v Speaker 1>able with these archaeologist running around the world doing all

0:40:53.320 --> 0:40:56.719
<v Speaker 1>these crazy things. And Jane Goodall was the closest real

0:40:56.840 --> 0:40:58.800
<v Speaker 1>person I could find to that who was a woman,

0:40:59.239 --> 0:41:01.560
<v Speaker 1>and she was off an Africa, and she was this

0:41:01.680 --> 0:41:04.319
<v Speaker 1>well respected scientist who ended up I mean, she is

0:41:04.360 --> 0:41:07.080
<v Speaker 1>I think the kind of the premier expert on chimpanzees

0:41:07.080 --> 0:41:10.920
<v Speaker 1>in the world, and she built this whole life for

0:41:10.960 --> 0:41:14.920
<v Speaker 1>herself in a very adventurous way. And I think what

0:41:15.000 --> 0:41:16.840
<v Speaker 1>I Also love about her is that she's done it

0:41:16.880 --> 0:41:19.520
<v Speaker 1>in such a way that feels so, for lack of

0:41:19.520 --> 0:41:22.279
<v Speaker 1>a better word, feminine. Like all of her work is

0:41:22.320 --> 0:41:26.480
<v Speaker 1>about empathy and understanding and connection, and so it's science

0:41:26.560 --> 0:41:30.120
<v Speaker 1>that is, it's definitely science as research based, but it

0:41:30.200 --> 0:41:32.800
<v Speaker 1>always felt like it was she saw the bigger picture,

0:41:32.920 --> 0:41:35.959
<v Speaker 1>she saw macro. She works from a place of empathy

0:41:36.480 --> 0:41:39.799
<v Speaker 1>and she's this scientific expert, but she's also like the warmest,

0:41:40.000 --> 0:41:44.160
<v Speaker 1>softest spoken. She's a really interesting mix of what I

0:41:44.200 --> 0:41:49.319
<v Speaker 1>think we think of contradictory things personally. Oh that brought

0:41:49.400 --> 0:41:52.560
<v Speaker 1>here is my eyes so yeah, yeah, and it actually

0:41:52.680 --> 0:41:54.880
<v Speaker 1>ties in pretty well to the little bit I picked

0:41:54.880 --> 0:41:56.759
<v Speaker 1>for us to listen to. This is from her Ted

0:41:56.800 --> 0:42:01.000
<v Speaker 1>talk in two thousand two, which feels like, you know,

0:42:02.080 --> 0:42:04.759
<v Speaker 1>half my life ago, and yet what she's talking about

0:42:04.880 --> 0:42:11.000
<v Speaker 1>is pretty relevant unfortunately. So let's dive in. Yes, there

0:42:11.239 --> 0:42:14.560
<v Speaker 1>is hope, and where is the hope? Is it out

0:42:14.560 --> 0:42:19.560
<v Speaker 1>there with the politicians. It's in our hands. It's in

0:42:19.640 --> 0:42:23.400
<v Speaker 1>your hands and my hands and those of our children.

0:42:23.800 --> 0:42:26.879
<v Speaker 1>It's really up to us. We're the ones who can

0:42:26.960 --> 0:42:30.040
<v Speaker 1>make a difference if we lead lives where we consciously

0:42:30.120 --> 0:42:34.759
<v Speaker 1>leave the lightest possible ecological footprints. If we buy the

0:42:34.840 --> 0:42:37.400
<v Speaker 1>things that are ethical for us to buy and don't

0:42:37.440 --> 0:42:40.960
<v Speaker 1>buy the things that are not, we can change the

0:42:41.000 --> 0:42:48.720
<v Speaker 1>world overnight. Thank you, eighteen years ago and so relevant

0:42:48.719 --> 0:42:53.440
<v Speaker 1>today and something that we have epically failed to do. Amazing.

0:42:54.480 --> 0:42:58.279
<v Speaker 1>I mean, I did happen upon an article quoting her

0:42:58.320 --> 0:43:00.880
<v Speaker 1>from like two days ago that literally said, coronavirus is

0:43:01.280 --> 0:43:04.120
<v Speaker 1>you know, our fault and here's why, having to do

0:43:04.200 --> 0:43:09.480
<v Speaker 1>with you know, just erosion of the distinction between the

0:43:09.520 --> 0:43:12.560
<v Speaker 1>environment and our own lives and the erosion of the

0:43:12.640 --> 0:43:16.799
<v Speaker 1>environment period. Um. I'll link to it because everybody needs

0:43:16.800 --> 0:43:20.120
<v Speaker 1>to read it. But yeah, yeah, So, first of all,

0:43:20.160 --> 0:43:23.560
<v Speaker 1>she's very British. She is, she's very British. She she

0:43:23.680 --> 0:43:27.399
<v Speaker 1>feels very proper and yet and yet there's a there's

0:43:27.400 --> 0:43:30.280
<v Speaker 1>a bit of a relaxation that suggests she's not trying

0:43:30.280 --> 0:43:34.360
<v Speaker 1>to put on. You know, there's something I love about

0:43:34.400 --> 0:43:36.400
<v Speaker 1>her and you can certainly see it just by looking

0:43:36.440 --> 0:43:38.759
<v Speaker 1>at her in this in this Ted talk. Also is

0:43:39.160 --> 0:43:42.640
<v Speaker 1>she's just not interested in being glamorous like you just

0:43:42.680 --> 0:43:45.880
<v Speaker 1>so get that she's lived among chimpanzees and what works

0:43:45.880 --> 0:43:49.479
<v Speaker 1>for them works for her. You know, you can tell

0:43:49.600 --> 0:43:53.319
<v Speaker 1>there's um, there's a degree of careful I think about

0:43:53.360 --> 0:43:56.120
<v Speaker 1>how she talks, like she's really trying to be as

0:43:56.160 --> 0:44:00.520
<v Speaker 1>clear as possible, which suggests the lifetime of trying to communicate. Yeah,

0:44:00.520 --> 0:44:04.560
<v Speaker 1>she spent her lifetime studying how to communicate, right, and

0:44:04.560 --> 0:44:07.799
<v Speaker 1>and and you know, across species is obviously like the

0:44:07.840 --> 0:44:10.000
<v Speaker 1>most massive version of what we what we are always

0:44:10.040 --> 0:44:12.200
<v Speaker 1>talking about, which is, you know, trying to be understood

0:44:12.200 --> 0:44:15.520
<v Speaker 1>by somebody who's not like us. And there's also an

0:44:15.560 --> 0:44:18.640
<v Speaker 1>element of sort of complete lack of strain in her voice,

0:44:18.719 --> 0:44:22.080
<v Speaker 1>like she's just not pushing, She's saying exactly what she's

0:44:22.120 --> 0:44:27.000
<v Speaker 1>come to say. She knows it's true. It's speaking with authority,

0:44:27.040 --> 0:44:30.480
<v Speaker 1>but without trying to sound like you're authoritative. She just

0:44:30.560 --> 0:44:32.160
<v Speaker 1>she just knows what she's saying is true. I think

0:44:32.160 --> 0:44:35.719
<v Speaker 1>it's also interesting listening to that clip, in particular the

0:44:35.760 --> 0:44:38.560
<v Speaker 1>Brits versus how Americans speak. I think Americans were always

0:44:38.560 --> 0:44:40.799
<v Speaker 1>talking about up speak at the end for women, or

0:44:40.840 --> 0:44:42.640
<v Speaker 1>we're talking about I'm going to finish the thought and

0:44:42.640 --> 0:44:44.319
<v Speaker 1>so I go down, and Americans do this a lot

0:44:44.360 --> 0:44:46.080
<v Speaker 1>blah blah bah blah blah blah blah blah blah, blah

0:44:46.080 --> 0:44:49.880
<v Speaker 1>blah blah, and the Brits are so good at keeping

0:44:50.040 --> 0:44:52.600
<v Speaker 1>thoughts floating and they kind of land right in the middle.

0:44:53.080 --> 0:44:55.000
<v Speaker 1>And I think she does that beautifully in that clip

0:44:55.040 --> 0:44:58.120
<v Speaker 1>where she's gonna she speaks and she's talking along and

0:44:58.200 --> 0:44:59.440
<v Speaker 1>she gets to the end of a thought and it's

0:44:59.440 --> 0:45:01.480
<v Speaker 1>the end of a on but it doesn't really like

0:45:01.600 --> 0:45:03.560
<v Speaker 1>end of a thought or end of a thought. It's

0:45:03.560 --> 0:45:07.200
<v Speaker 1>like she just drives all the way through in a

0:45:07.320 --> 0:45:12.400
<v Speaker 1>really easy way. I do an exercise with clients sometimes

0:45:12.440 --> 0:45:16.160
<v Speaker 1>along these lines, because people do have habitual you know,

0:45:16.360 --> 0:45:18.600
<v Speaker 1>up or down at the end of thoughts, stuff that

0:45:18.640 --> 0:45:21.000
<v Speaker 1>they do for all kinds of reasons having to do

0:45:21.080 --> 0:45:24.600
<v Speaker 1>with you know, just habit or habit based on on

0:45:25.040 --> 0:45:27.680
<v Speaker 1>um social cues that like it's better to sort of

0:45:27.920 --> 0:45:29.560
<v Speaker 1>lose power at the end of your thought in case

0:45:29.560 --> 0:45:31.560
<v Speaker 1>somebody disagrees with you. You know, there's all kinds of

0:45:31.600 --> 0:45:35.880
<v Speaker 1>like multi level things going on there. But the super simple,

0:45:35.920 --> 0:45:38.319
<v Speaker 1>sort of comical exercise that I've done with a lot

0:45:38.360 --> 0:45:40.600
<v Speaker 1>of people is like throwing a fake ball in the

0:45:40.600 --> 0:45:42.759
<v Speaker 1>air and trying to have your voice match what the

0:45:42.800 --> 0:45:44.839
<v Speaker 1>curve of the ball is doing. So if you're throwing

0:45:44.880 --> 0:45:47.319
<v Speaker 1>the ball from like low to high while just saying like,

0:45:47.360 --> 0:45:49.840
<v Speaker 1>my name is Samara, just seeing if you can actually

0:45:49.840 --> 0:45:52.960
<v Speaker 1>do like my name is Samara, just to see like

0:45:52.960 --> 0:45:54.600
<v Speaker 1>it does that feel normal? Maybe it does for some

0:45:54.640 --> 0:45:57.360
<v Speaker 1>people totally does right, And then to do the dropping

0:45:57.400 --> 0:45:58.920
<v Speaker 1>the ball thing and feeling what it feels like to

0:45:58.920 --> 0:46:00.600
<v Speaker 1>have what you know, what you're from saying, which is

0:46:00.600 --> 0:46:02.799
<v Speaker 1>sort of this American concept of front loading, where we

0:46:02.840 --> 0:46:04.239
<v Speaker 1>put all of our energy into the front of the

0:46:04.239 --> 0:46:06.360
<v Speaker 1>thought and by the end we're sort of like whatever.

0:46:07.320 --> 0:46:08.960
<v Speaker 1>So then in that case it would be like my

0:46:09.040 --> 0:46:12.560
<v Speaker 1>name is Samara, which often is connected with vocal fry, right.

0:46:12.840 --> 0:46:16.040
<v Speaker 1>And then the hardest one is the third one, obviously,

0:46:16.080 --> 0:46:18.239
<v Speaker 1>the final option, which is to throw that ball until

0:46:18.239 --> 0:46:21.440
<v Speaker 1>it actually hits the wall opposite you. Not harder than that,

0:46:21.800 --> 0:46:23.560
<v Speaker 1>but to actually hit the wall. And what does that

0:46:23.600 --> 0:46:27.600
<v Speaker 1>sound like my name is Samara. It feels scary, It

0:46:27.600 --> 0:46:31.640
<v Speaker 1>feels weirdly scary, but it is something to practice, and

0:46:31.880 --> 0:46:35.360
<v Speaker 1>you know, it becomes obviously less scary, and it feels

0:46:35.560 --> 0:46:39.720
<v Speaker 1>vulnerable at the same time, which that's Jane Goodall always

0:46:39.719 --> 0:46:43.440
<v Speaker 1>sounds to me like someone who owns her vulnerability. She

0:46:43.480 --> 0:46:46.400
<v Speaker 1>feels so open, she feels like she walks through the

0:46:46.440 --> 0:46:51.759
<v Speaker 1>world just like heart open, mind open, empathy open. But

0:46:51.880 --> 0:46:55.319
<v Speaker 1>she's again also a premier scientist and researcher, which is

0:46:55.320 --> 0:46:58.360
<v Speaker 1>such an interesting thing that I don't think we often

0:46:58.360 --> 0:47:01.360
<v Speaker 1>put together. And you hear it in her voice. I

0:47:01.400 --> 0:47:04.279
<v Speaker 1>think you hear she's not afraid of being emotional. She's

0:47:04.320 --> 0:47:10.440
<v Speaker 1>not afraid of expressing things emotionally in scientific turns. Hope.

0:47:11.640 --> 0:47:16.960
<v Speaker 1>You know, hope is it's way cooler to be cynical. Yeah,

0:47:17.200 --> 0:47:20.000
<v Speaker 1>And she's like, I'm finding my own kind of cool. Yeah.

0:47:20.080 --> 0:47:23.960
<v Speaker 1>Instead of hating your after all of these years of researching,

0:47:24.000 --> 0:47:28.120
<v Speaker 1>instead of being angry at humanity, she's still focusing on hope.

0:47:28.200 --> 0:47:30.239
<v Speaker 1>And when I saw that article from just a few

0:47:30.280 --> 0:47:33.200
<v Speaker 1>days ago, which is obviously almost twenty years after this

0:47:33.280 --> 0:47:35.840
<v Speaker 1>thing that we just listened to, and she's saying the

0:47:35.920 --> 0:47:38.280
<v Speaker 1>same thing, I was like, Oh my god, the amount

0:47:38.360 --> 0:47:41.360
<v Speaker 1>of energy it takes to maintain that kind of hope.

0:47:41.400 --> 0:47:42.879
<v Speaker 1>I mean, it's what a lot of us are trying

0:47:42.920 --> 0:47:46.040
<v Speaker 1>to sort of navigate right now. But just to think

0:47:46.080 --> 0:47:48.640
<v Speaker 1>about the decades and decades of it and saying, guys,

0:47:49.160 --> 0:47:51.440
<v Speaker 1>where the problem We can do this overnight? Wait, Okay,

0:47:51.440 --> 0:47:53.960
<v Speaker 1>but how about tomorrow night. But okay, but we can

0:47:53.960 --> 0:47:58.960
<v Speaker 1>still do tomorrow night. But really, but really, guys, but really,

0:48:02.239 --> 0:48:04.520
<v Speaker 1>Thank you so much to Amy Landon for joining me.

0:48:04.800 --> 0:48:06.439
<v Speaker 1>You can find out more about her in the show

0:48:06.480 --> 0:48:09.719
<v Speaker 1>notes or on our website Permission to Speak pod dot com.

0:48:09.760 --> 0:48:11.520
<v Speaker 1>Please also go to the site if you have any

0:48:11.520 --> 0:48:14.759
<v Speaker 1>awesome quotes or any questions you want to submit for

0:48:14.880 --> 0:48:17.759
<v Speaker 1>my next mail dig episode. What is getting in the

0:48:17.760 --> 0:48:20.520
<v Speaker 1>way of your voice? I always want to know? Also

0:48:20.600 --> 0:48:22.560
<v Speaker 1>feel free to send d M s or voicemailmos to

0:48:22.600 --> 0:48:25.360
<v Speaker 1>our instagram at Permission to Speak Pod, where we're posting

0:48:25.400 --> 0:48:28.880
<v Speaker 1>a bunch and join the community. Thanks as well to

0:48:28.960 --> 0:48:31.480
<v Speaker 1>Sophie Lichterman and the team at I Heart Radio, my

0:48:31.640 --> 0:48:35.759
<v Speaker 1>family and cohort and all of you. We're recording this

0:48:35.800 --> 0:48:40.080
<v Speaker 1>podcast at various locations around Los Angeles on land that

0:48:40.160 --> 0:48:42.840
<v Speaker 1>used to belong to the Tongva indigenous tribe, and you

0:48:42.840 --> 0:48:45.680
<v Speaker 1>can visit us D A C dot us to learn

0:48:45.719 --> 0:48:49.400
<v Speaker 1>more about honoring native land. Permission to Speak is a

0:48:49.400 --> 0:48:52.760
<v Speaker 1>production of I Heart Radio and Double Vision Executive produced

0:48:52.760 --> 0:48:55.960
<v Speaker 1>by Katherine Burt Canton and Mark Canton. For more podcasts

0:48:56.000 --> 0:48:58.719
<v Speaker 1>from My Heart Radio, listen on the I Heart radio, app,

0:48:58.880 --> 0:49:03.680
<v Speaker 1>Apple podcasts, or wherever you get your favorite shows. H