WEBVTT - Dance

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<v Speaker 1>Thing, get thing, get thing, thing getting thinet thinkt thing

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<v Speaker 1>think think think thing thing thinking think think thing thing. Okay,

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<v Speaker 1>my mom's side of the family has this little song

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<v Speaker 1>and we sing to kids. And I remember when my

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<v Speaker 1>youngest cousin, Jesse, was tiny, like maybe nine months old.

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<v Speaker 1>Somebody sat around a blanket and did the thinking think song,

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<v Speaker 1>and this wet mouthed, grinning kid starts dancing, like really dancing,

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<v Speaker 1>and all the women are freaking out because look at

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<v Speaker 1>this tiny thing breaking it down. I was a teenager then,

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<v Speaker 1>but I was legitimately taken aback, Like, how does this

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<v Speaker 1>brand new, soft little person know how to do that? Already?

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<v Speaker 1>She doesn't know any words yet, she can't walk. She's

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<v Speaker 1>like a cheese curd with arms and legs. So where

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<v Speaker 1>does she learn how to dance? And why does she

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<v Speaker 1>do it when we sing the Tinka think song? Why

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<v Speaker 1>indeed does music animate you or me? Why do we

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<v Speaker 1>toe tap or chair dance or just not along while typing,

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<v Speaker 1>I'm Dessa, You're listening to deeply human and in less

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<v Speaker 1>than half an hour you're going to have a basic

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<v Speaker 1>understanding of why people dance. So get ready to impress

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<v Speaker 1>everyone at the next raid with your shouted explanations. Oh God,

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<v Speaker 1>when you hear music that you like, there's a chill

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<v Speaker 1>that starts from your head and goes all the way

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<v Speaker 1>down to your feet and then it comes back up

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<v Speaker 1>the other side. And so that chill, that feeling, you

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<v Speaker 1>just take it and ride that right into the movement. Okay,

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<v Speaker 1>But then, if you are fortunate, you will experience that

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<v Speaker 1>point where you just completely leave your body. Everything gets blurry.

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<v Speaker 1>I'll see like um, kind of like an orange light.

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<v Speaker 1>Sometimes it's silver, and then it's like I'm at another

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<v Speaker 1>location in the room, and then I'm watching myself dance.

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<v Speaker 1>And that's the feeling that every dancer wants, you know,

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<v Speaker 1>like you want that feel. It doesn't happen all the time,

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<v Speaker 1>but when it does, it's the best thing that's happened

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<v Speaker 1>all year. Darien Parker is a dancer and instructor with

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<v Speaker 1>Comb Bay Center for African Diaspora Dance in New York,

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<v Speaker 1>and he is dancing like a cent of the time. Yeah,

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<v Speaker 1>even if I'm not teaching or performing, I'm always dancing

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<v Speaker 1>in my room or in my head. I'm always making

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<v Speaker 1>up choreography or imagining myself doing something or yeah, wait,

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<v Speaker 1>are you saying that, like in the way that I

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<v Speaker 1>might have a song stuck in my head, you might

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<v Speaker 1>have a dance stuck in your head? Oh yeah, all

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<v Speaker 1>the time. Darien may pose a particularly intense example, but

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<v Speaker 1>there's neuroscientific evidence that all human brains are inclined to

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<v Speaker 1>move when we listen to music. When people are simply

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<v Speaker 1>listening to music and yeah, not's moving their body. That's

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<v Speaker 1>still in their brain, we see that that there's motor

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<v Speaker 1>activation when they listen to music. Our motor cortex becomes activated.

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<v Speaker 1>So that's the part of the brain that is responsible

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<v Speaker 1>for the planning, control and execution of voluntary movements. So

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<v Speaker 1>even if we do not move, we are inclined to move.

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<v Speaker 1>Our brain wants to move. That's Edith van Dyke. She

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<v Speaker 1>studies the way that people interact with music at Ghent

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<v Speaker 1>University in Belgium, and her account of our brains dancing

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<v Speaker 1>in our heads reminds me of like an office space

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<v Speaker 1>when a good song comes on and everybody's dancing in

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<v Speaker 1>their chairs. It's just this automatic urge to move. Edith

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<v Speaker 1>says that our ability to process music might be built

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<v Speaker 1>in just like languages. So there's something in our brain,

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<v Speaker 1>that is their naturally that makes us respond to music,

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<v Speaker 1>but so also in the bodily way also moving to music,

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<v Speaker 1>there's evidence of the music acquisition module in our brains.

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<v Speaker 1>Research indicates that infants, as for the example of baby Jesse,

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<v Speaker 1>moved to beats well before they're a year old, which

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<v Speaker 1>seems to suggest it's innate, were predisposed to move to music.

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<v Speaker 1>On a personal time scale, you probably made your first

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<v Speaker 1>dance move before you can remember it. And on an

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<v Speaker 1>anthropological time scale, Edith says the dancing most likely started

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<v Speaker 1>with our species Homo sapiens, as opposed with other earlier hominids,

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<v Speaker 1>and dancing has likely been instrumental in binding us to

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<v Speaker 1>one another on the long term. Actually, something that has

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<v Speaker 1>been in dance at all times in our history is

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<v Speaker 1>the social aspect. So moving together can be regarded as

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<v Speaker 1>a sort of social glue you increase your social bonding.

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<v Speaker 1>Take for example, a rain dance. Probably there were a

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<v Speaker 1>lot of people in the communities who believed that when

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<v Speaker 1>times were hearts and there wasn't a lot of rain

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<v Speaker 1>and crops were going to fill, that's when you are

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<v Speaker 1>dancing to the gods, that it would start to rape

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<v Speaker 1>some people might have believed that, but it's initially started

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<v Speaker 1>from keeping the group together because in hard times, when

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<v Speaker 1>there's not enough foods, there might be starvation, which can

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<v Speaker 1>leads to fights, to wars and so on. So it

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<v Speaker 1>is key to keep the group together to bear all

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<v Speaker 1>of this together, social cohesion, motor cortex activation. I admit

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<v Speaker 1>that I sort of thought an evolutionary explanation of dance

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<v Speaker 1>was going to be mostly about sex, like you know

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<v Speaker 1>that whole thing. Dance is a vertical expression of a

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<v Speaker 1>horizontal desire that stuff, of course. Yeah, well, okay, when

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<v Speaker 1>you dance, it's a sexual display of fitness. You show

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<v Speaker 1>that you're physically fits, but also that you have a

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<v Speaker 1>good working brain because you can conceptualize about things. You

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<v Speaker 1>understand the music when you have good feeling of rhythm.

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<v Speaker 1>You could see it like that, moving in sync and

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<v Speaker 1>with style. Maybe the mark of a good mate. Okay,

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<v Speaker 1>no anyone who implied. But now let's turn back to

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<v Speaker 1>our dancer, Darien. His focus is on West African traditions

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<v Speaker 1>where specific dances are integral to the culture. So when

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<v Speaker 1>you talk about dance West African dances, it's done in

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<v Speaker 1>West Africa. You're talking about things that pretty much mark

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<v Speaker 1>every aspect of life, you know, So if someone passes away,

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<v Speaker 1>if there's a wedding, if there's a birth of a child,

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<v Speaker 1>if there's an initiation ceremony for a young girl or

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<v Speaker 1>for a young boy, pretty much all aspects of life.

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<v Speaker 1>The dance is very much an articulation of the philosophical system,

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<v Speaker 1>you know, of the people. Can you explain that what

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<v Speaker 1>does that mean? A dance that I'm teaching now is

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<v Speaker 1>a traditional dance for the Malnqua people, and this is

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<v Speaker 1>a dance in which young girls mark their right of

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<v Speaker 1>passage into womanhood. So there's one movement done, for instance,

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<v Speaker 1>in which you reach to the sky, you come into

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<v Speaker 1>your body, and then you put your arms behind you,

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<v Speaker 1>and you keep doing that and repetitions the sky, come

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<v Speaker 1>into your body with your arms behind. So essentially what

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<v Speaker 1>you're communicating is I take blessings from God, I bring

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<v Speaker 1>them into my body, and then I scattered them throughout

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<v Speaker 1>the earth. And then I take what I scattered throughout

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<v Speaker 1>the earth, I bring them into my body and then

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<v Speaker 1>I give it back as an offering unto God. And

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<v Speaker 1>the ma Linqua people believe in that kind of constant

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<v Speaker 1>flow between k of the ethereal, the personal, and then

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<v Speaker 1>the rest of society. So yeah, that one movement you

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<v Speaker 1>kind of expressed that aspect of ma Linque philosophy behind

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<v Speaker 1>Sky come Into and West African traditions. The body's movement

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<v Speaker 1>is also the adduct of a really tight relationship between

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<v Speaker 1>the dancers and the musicians who play with them. Like

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<v Speaker 1>I've heard drummers bragging did you see the way I

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<v Speaker 1>made him rip his own shirt? Okay, that does not

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<v Speaker 1>refer to a dancer who like tears his shirt down

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<v Speaker 1>the middle like some cheesy adonis. It's essentially about dancing

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<v Speaker 1>a shirt into pieces. So if a drummer notices that

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<v Speaker 1>a particular move seems to strain a dancer's garment, the

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<v Speaker 1>drummer will get the dancer to do it again and

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<v Speaker 1>again and with more and more intensity until the fabric

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<v Speaker 1>just can't hold. Drummers are very very observant, skilled people,

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<v Speaker 1>and they're like magicians. And I remember one time I

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<v Speaker 1>was dancing to Mama die Kata, who is known as

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<v Speaker 1>like the pre eminent master drummer of Guinea and dancing

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<v Speaker 1>God Rest his soul. But I had the privilege of

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<v Speaker 1>dancing in a class where he was playing the lead

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<v Speaker 1>and he had had two drums strapped together and he

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<v Speaker 1>was playing them at the same time. And I will

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<v Speaker 1>never forget this, the way his eyes were in tuned

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<v Speaker 1>to what my body was doing. And it was the

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<v Speaker 1>first time in my life that I have ever felt weightless,

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<v Speaker 1>like I was doing all these complicated things, but I

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<v Speaker 1>didn't feel anything. He was making my body move. Just

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<v Speaker 1>feel like being merryonetted. Almost. Yeah, it kind of does

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<v Speaker 1>feel like being merrionetted, but it's actually something even more

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<v Speaker 1>transcendent than that. It's like you feel nothing. The drummers

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<v Speaker 1>can move the dancers, and it's a two way street.

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<v Speaker 1>The dancers can influence the drummer's performance too. The goal

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<v Speaker 1>in West African dance or the styles that I do,

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<v Speaker 1>is to have a perfect connection with the music and

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<v Speaker 1>the live musicians. There has to be kind of like

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<v Speaker 1>perfect synchronicity between you and the musicians. That conversation has

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<v Speaker 1>to be fluid. When that is the case, you will

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<v Speaker 1>feel a physical kind of healing of your body. When

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<v Speaker 1>I was in my early twenties, I helped teach a

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<v Speaker 1>salsa class, which makes me sound like a way better

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<v Speaker 1>dancer than I am. Essentially, I would just show up

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<v Speaker 1>early and learn the moves from Don, the real instructor,

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<v Speaker 1>so that he could demonstrate them to the class with

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<v Speaker 1>the help of a female lead. And Don was this

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<v Speaker 1>gay dude who, by his own description, would go dancing

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<v Speaker 1>flaming like butane, and so to make it look like

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<v Speaker 1>we had chemistry when we danced in front of an audience,

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<v Speaker 1>he'd sometimes whisper threats like um he would say, I'm

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<v Speaker 1>going to cut you the nature of a dip, and

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<v Speaker 1>I'd giggle, and that would sell our rapport to the crowd. Anyway.

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<v Speaker 1>I remember struggling to get this really flashy spin. It

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<v Speaker 1>was a fast double turn that involved ducking under the

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<v Speaker 1>dude's arm, and it was awesome. It was super hard.

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<v Speaker 1>I asked Don to slow it down. I'm real cerebral,

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<v Speaker 1>and I wanted to talk through each step one by one,

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<v Speaker 1>and he just flatly refused. You can't learn it that way,

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<v Speaker 1>he said, you gotta feel it. Just let the music

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<v Speaker 1>guide you, close your eyes and humble your mind to

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<v Speaker 1>your body. How old were you when you started performing

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<v Speaker 1>as a musician in dance classes? Nineteen when I played

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<v Speaker 1>dance for a dance studio do you remember the first day? No,

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<v Speaker 1>and what instrument did you play piano? And what kind

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<v Speaker 1>of stuff did you play on the piano. Dance teacher

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<v Speaker 1>was a French lady. She liked the Greek movie Sober

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<v Speaker 1>of the Greek. She got fixed safe and I sat

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<v Speaker 1>played different versions of the Greek. That is Craig Harris.

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<v Speaker 1>He's loved music and rhythm since he was a kid.

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<v Speaker 1>He studied composition and even though he grew up to

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<v Speaker 1>pursue a totally different career path, he always wrote music

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<v Speaker 1>for dance on the side. But then something started to

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<v Speaker 1>change in Craig's body. H In around two thousand six

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<v Speaker 1>or two thousand five. I had weird imbalance and strange

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<v Speaker 1>kind of heavy body feeling, and it was a mystery

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<v Speaker 1>that no one could diagnose. It's like everything has weights

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<v Speaker 1>on it. My body feels a little heavier, so anything

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<v Speaker 1>you do is a little harder, a little more work.

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<v Speaker 1>There was also a marked stiffness, a sense of rigidity.

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<v Speaker 1>It would be like, um, if you're really cold. Then

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<v Speaker 1>a tremor in his left hand. Craig went back to

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<v Speaker 1>the doctor. He's a German doctor and he's very straightforward,

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<v Speaker 1>and he said, well, I'm sorry to tell you this,

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<v Speaker 1>but I'm afraid you have Parkinson's. Parkinson's disease is a

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<v Speaker 1>progressive nervous system disorder that affects movement, and it can

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<v Speaker 1>make everyday motions difficult. People with Parkinson's might not swing

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<v Speaker 1>their arms when they walk, or have difficulty writing or

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<v Speaker 1>making facial expressions. Movement can be especially difficult to initiate.

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<v Speaker 1>In late stage Parkinson's, people can experience freezing, rendering someone

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<v Speaker 1>temporarily unable to move or walk at all. People sometimes

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<v Speaker 1>describe it is feeling glued to the floor. There's no cure,

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<v Speaker 1>but medication can help treat Parkinson's symptoms, and rhythm can too.

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<v Speaker 1>Music can actually help people lock into a more natural

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<v Speaker 1>walking gate, taking longer, more confident steps. There's even a

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<v Speaker 1>new smartphone app that uses ankle sensors to collect data

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<v Speaker 1>on the gate of Parkinson's patients and then plays music

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<v Speaker 1>at a tempo designed to keep them moving smoothly. Craig

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<v Speaker 1>enrolled in a dance class designed for people with Parkinson's disease.

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<v Speaker 1>I talked to one of Craig's instructors, Maria Walsh from

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<v Speaker 1>Motion Pacific Dance, and she said that If a dancer

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<v Speaker 1>freezes midstep in class, introducing a little bit of rhythm

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<v Speaker 1>can help break the hold. She'll have them home a

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<v Speaker 1>little rhythm, then try to stomp it and eventually walk

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<v Speaker 1>to it again. Craig doesn't suffer from freezing, but he

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<v Speaker 1>does notice that dance eases his symptoms. I moved a

0:14:18.200 --> 0:14:21.120
<v Speaker 1>little easier and lighter, and I felt a little lighter

0:14:21.520 --> 0:14:27.080
<v Speaker 1>psychologically but physically too. Dance is both therapy and a

0:14:27.160 --> 0:14:30.040
<v Speaker 1>way to elevate my spirits. It seems to have the

0:14:30.120 --> 0:14:35.000
<v Speaker 1>effect of making things more fluid physically and mentally for me,

0:14:35.880 --> 0:14:38.520
<v Speaker 1>and rhythm holds the same magnetism for him that it

0:14:38.560 --> 0:14:40.960
<v Speaker 1>did as a teenager. It feels like pretty much the

0:14:41.000 --> 0:14:43.960
<v Speaker 1>same as it does when you don't have Parkinson's. You know,

0:14:44.480 --> 0:14:48.440
<v Speaker 1>it just feels good. So how exactly do music and

0:14:48.560 --> 0:14:52.800
<v Speaker 1>dance therapy help people with conditions like Parkinson's. Back to Edith,

0:14:52.960 --> 0:14:56.280
<v Speaker 1>our Belgian researcher for a bit of neuroscience. Keeping the

0:14:56.400 --> 0:14:58.920
<v Speaker 1>beat is believed to be hardwired in her brain too,

0:14:59.400 --> 0:15:02.440
<v Speaker 1>So we actually we see that our neurals the connections

0:15:02.480 --> 0:15:05.120
<v Speaker 1>in our brain that they can synchronize their firing to

0:15:05.320 --> 0:15:10.080
<v Speaker 1>musical beats. When we move, we tend to synchronize in

0:15:10.160 --> 0:15:12.880
<v Speaker 1>certain ways to music. We tend to connect to the

0:15:13.000 --> 0:15:24.320
<v Speaker 1>sounds and to the vibrations and so on. A research

0:15:24.400 --> 0:15:26.760
<v Speaker 1>suggests that when we listen to a song, some of

0:15:26.840 --> 0:15:29.800
<v Speaker 1>our brain waves can actually sink to the tempo. Are

0:15:29.840 --> 0:15:33.800
<v Speaker 1>synapses fire and time with the music. Okay, a quick

0:15:33.880 --> 0:15:37.120
<v Speaker 1>reminder here that the phrase it's all just vibrations man,

0:15:37.360 --> 0:15:40.080
<v Speaker 1>is not allowed on this program. If all of a

0:15:40.160 --> 0:15:43.520
<v Speaker 1>person's brain waves were perfectly aligned, it wouldn't mean they

0:15:43.560 --> 0:15:46.400
<v Speaker 1>were enlightened. It could mean that they're having a seizure.

0:15:46.880 --> 0:15:50.200
<v Speaker 1>So let's just keep it empirical. But yes, it is

0:15:50.360 --> 0:15:53.520
<v Speaker 1>pretty awesome that our brain waves are believed to align

0:15:53.640 --> 0:15:57.000
<v Speaker 1>with what's on the stereo, and that neurological alignment may

0:15:57.040 --> 0:15:59.640
<v Speaker 1>be part of what prompts us to dance. The electrical

0:15:59.720 --> 0:16:02.760
<v Speaker 1>impact is passing through the parts of our brain responsible

0:16:02.840 --> 0:16:07.000
<v Speaker 1>for movement are already dialed into the tempo, which maybe

0:16:07.080 --> 0:16:10.320
<v Speaker 1>why it is really challenging to dance out of sync

0:16:10.440 --> 0:16:14.440
<v Speaker 1>with the beat. I'm not dancing to the music. I

0:16:14.520 --> 0:16:17.960
<v Speaker 1>can sometimes jump in rhythm with the music. I can

0:16:18.040 --> 0:16:22.960
<v Speaker 1>go against it. I can completely forget about the music

0:16:23.240 --> 0:16:28.080
<v Speaker 1>and do something else. Is it difficult to avoid the

0:16:28.160 --> 0:16:31.720
<v Speaker 1>temptation to dance to be just because that's kind of

0:16:31.840 --> 0:16:35.680
<v Speaker 1>maybe naturally what we're inclined to do. Yeah, it's interesting,

0:16:35.920 --> 0:16:38.440
<v Speaker 1>I think it is. I think it takes training and

0:16:38.600 --> 0:16:42.560
<v Speaker 1>retraining too long to do that. This is Vangeline. She

0:16:42.720 --> 0:16:46.360
<v Speaker 1>specializes in a form of dance called Bhutto. Bhutto is

0:16:46.360 --> 0:16:48.960
<v Speaker 1>an art phone that came from Japan in the nineteen fifties.

0:16:49.000 --> 0:16:51.960
<v Speaker 1>It's an avant garde art phone and it's kind of

0:16:52.080 --> 0:16:55.160
<v Speaker 1>like the dance of the subconscious, exploration of the unconscious.

0:16:55.920 --> 0:16:59.360
<v Speaker 1>Photo is sometimes called the dance of darkness, and it

0:16:59.480 --> 0:17:03.400
<v Speaker 1>is unlike any dance you've ever seen. Tatsumihi Jakata, one

0:17:03.440 --> 0:17:07.240
<v Speaker 1>of the choreographers who created Bhutto, would sometimes fast before

0:17:07.320 --> 0:17:11.920
<v Speaker 1>performances for a dramatic, emaciated look. He and other dancers

0:17:12.160 --> 0:17:15.160
<v Speaker 1>would often cover their bodies in bone white paint before

0:17:15.240 --> 0:17:18.680
<v Speaker 1>taking stage. I'd only run across Bhutto once years ago,

0:17:19.000 --> 0:17:22.399
<v Speaker 1>having accidentally stumbled across a YouTube link, and in it,

0:17:22.840 --> 0:17:26.440
<v Speaker 1>the body of a tall, hairless man painted lunar white

0:17:27.000 --> 0:17:31.000
<v Speaker 1>falls down a stone staircase. He pieces himself back together

0:17:31.080 --> 0:17:36.080
<v Speaker 1>at the bottom, moving with so many tightly controlled, isolated movements.

0:17:36.359 --> 0:17:39.359
<v Speaker 1>It's as if there were tiny rotors spinning in each joint.

0:17:39.800 --> 0:17:43.119
<v Speaker 1>He doesn't look human. He looks like a first failed

0:17:43.240 --> 0:17:46.960
<v Speaker 1>hybrid of machine and man, able to suffer but not survive.

0:17:47.600 --> 0:17:49.399
<v Speaker 1>And one gets the sense that the kind thing to

0:17:49.480 --> 0:17:51.560
<v Speaker 1>do would be to find a rock and put the

0:17:51.640 --> 0:17:54.040
<v Speaker 1>thing out of its misery, but also that you'd never

0:17:54.119 --> 0:17:57.120
<v Speaker 1>be able to summon the grit to do it yourself. Booto.

0:17:57.880 --> 0:18:01.359
<v Speaker 1>It's it's just intense man. She was purely Japanese. Then

0:18:01.400 --> 0:18:04.280
<v Speaker 1>it moved to Europe in the seventies, and then it

0:18:04.440 --> 0:18:09.600
<v Speaker 1>exploded all over the world. Vangeline is from France, but

0:18:09.760 --> 0:18:12.960
<v Speaker 1>she studied in Japan and Mexico. When I asked about

0:18:13.000 --> 0:18:16.120
<v Speaker 1>the aesthetic of bhutto, it seems like I just sort

0:18:16.160 --> 0:18:18.680
<v Speaker 1>of missed the point. It's also much about how it

0:18:18.840 --> 0:18:23.600
<v Speaker 1>looks as how it feels. So if you're watching you

0:18:23.680 --> 0:18:27.600
<v Speaker 1>budo performance, probably you you're having some kind of people

0:18:27.720 --> 0:18:31.040
<v Speaker 1>have very violent response. They hate it, they love it,

0:18:31.760 --> 0:18:36.040
<v Speaker 1>they go into a deep trance, they relax, some people leave,

0:18:36.280 --> 0:18:39.159
<v Speaker 1>and I really offended. Like I think when it began,

0:18:39.480 --> 0:18:42.480
<v Speaker 1>people were fainting when they were watching bud So there's

0:18:42.520 --> 0:18:44.840
<v Speaker 1>that kind of visceral response from the body when you

0:18:44.920 --> 0:18:49.959
<v Speaker 1>actually watch it, Bhutto often moves faster or slower than

0:18:50.040 --> 0:18:52.320
<v Speaker 1>the way we do in our normal lives, and it

0:18:52.440 --> 0:18:56.560
<v Speaker 1>incorporates some gestures and expressions that aren't really allowed in public.

0:18:57.040 --> 0:18:58.800
<v Speaker 1>And when you think about it, we've got a pretty

0:18:58.920 --> 0:19:02.240
<v Speaker 1>narrow band of just and expressions that are allowed in public.

0:19:02.680 --> 0:19:05.560
<v Speaker 1>Like if a person blinks too frequently, that might be

0:19:05.760 --> 0:19:09.200
<v Speaker 1>enough to weird you out. Let alone, twisting or bending

0:19:09.280 --> 0:19:13.040
<v Speaker 1>their torso, or curling and unfurling their toes. There's a

0:19:13.160 --> 0:19:16.160
<v Speaker 1>lot that's just off limits. All day long, we watch

0:19:16.280 --> 0:19:19.400
<v Speaker 1>people moving a certain way in the way that society

0:19:19.480 --> 0:19:22.960
<v Speaker 1>has kind of taught us to move walking down the street,

0:19:23.040 --> 0:19:25.119
<v Speaker 1>Like right now we're talking to each other, were standing

0:19:25.119 --> 0:19:27.920
<v Speaker 1>in a specific way. So if I start doing movements

0:19:28.520 --> 0:19:31.119
<v Speaker 1>that are a little bit strange or different, or that

0:19:31.400 --> 0:19:36.160
<v Speaker 1>are considered scary or possibly sexual, or you know, outside

0:19:36.200 --> 0:19:39.639
<v Speaker 1>of the realm of what's socially acceptable, then that immediately

0:19:39.960 --> 0:19:44.520
<v Speaker 1>provokes the viewer. So there's that aspect to bule of

0:19:44.800 --> 0:19:48.119
<v Speaker 1>that da and consciousness of the body brings types of

0:19:48.200 --> 0:19:51.359
<v Speaker 1>movement that we're not really accustomed to seeing in public.

0:19:54.480 --> 0:19:57.240
<v Speaker 1>I went to Vangeline Studio to try it for myself.

0:19:57.800 --> 0:19:59.880
<v Speaker 1>It's a single room in Brooklyn and a building near

0:19:59.920 --> 0:20:03.040
<v Speaker 1>the train. Soft rubber mats on the floor fit together

0:20:03.160 --> 0:20:05.760
<v Speaker 1>like puzzle pieces, and a sign on the door says

0:20:05.800 --> 0:20:11.760
<v Speaker 1>no shoes. Okay, full disclosure. I find Vangeline almost pathologically likable.

0:20:12.160 --> 0:20:14.080
<v Speaker 1>You will hear that in my voice while we are dancing,

0:20:14.200 --> 0:20:18.560
<v Speaker 1>and I am not sorry. She is just so likable. Yeah,

0:20:19.080 --> 0:20:21.080
<v Speaker 1>And you can totally use the mirror because it's there.

0:20:22.080 --> 0:20:24.040
<v Speaker 1>The mirror is awesome. Is that helpful or is that?

0:20:25.960 --> 0:20:30.440
<v Speaker 1>I like the mirror? Vanity is good? Why not? At

0:20:30.480 --> 0:20:33.639
<v Speaker 1>first Vangeline said I could move anyway I wanted. We

0:20:33.760 --> 0:20:37.399
<v Speaker 1>were just going to experiment with rhythm. Okay. So the

0:20:37.520 --> 0:20:39.719
<v Speaker 1>first one is you just try to move with the beat. Anything.

0:20:44.119 --> 0:20:54.000
<v Speaker 1>Now I'm going to try it to move against the beat, okay, okay,

0:20:54.440 --> 0:21:00.080
<v Speaker 1>so no, because it's home. It's really hard, man. It

0:21:00.200 --> 0:21:02.760
<v Speaker 1>is so hard. It's like patch your head and rub

0:21:02.840 --> 0:21:05.800
<v Speaker 1>your tummy hard. Your body just does not want to

0:21:05.880 --> 0:21:09.560
<v Speaker 1>do it. Also, it became clear how impoverished my own

0:21:09.640 --> 0:21:13.359
<v Speaker 1>inventory of movements is. I was reusing moves already like

0:21:13.440 --> 0:21:16.320
<v Speaker 1>half a minute in, but Vangeline was doing all sorts

0:21:16.359 --> 0:21:20.239
<v Speaker 1>of stuff simple steps to like zombie vibes. You can

0:21:20.400 --> 0:21:23.760
<v Speaker 1>have very tiny tremors and movement that in Japanese they

0:21:23.800 --> 0:21:28.760
<v Speaker 1>call faint soft fructuations, like something's passing through your face,

0:21:29.560 --> 0:21:33.280
<v Speaker 1>one little movement of your fingertip, and then you can

0:21:33.359 --> 0:21:36.359
<v Speaker 1>go from macro to micro, and you can go from

0:21:36.400 --> 0:21:41.560
<v Speaker 1>the very exclusive to total stillness. I'm not sure I

0:21:41.560 --> 0:21:44.359
<v Speaker 1>would have been bold enough to try bootle with just anyone,

0:21:45.080 --> 0:21:48.480
<v Speaker 1>but Vangeline was so compassionate and also really smart. She

0:21:48.600 --> 0:21:52.040
<v Speaker 1>made me feel comfortable enough to risk looking foolish. And

0:21:52.080 --> 0:21:54.600
<v Speaker 1>if Booto's aim is to invite the full scope of

0:21:54.640 --> 0:21:58.120
<v Speaker 1>our humanity to the dance, well, fear and foolishness, they're

0:21:58.160 --> 0:22:00.639
<v Speaker 1>surely part of it. There was is also just a

0:22:00.720 --> 0:22:04.720
<v Speaker 1>joy contagion. Vangeline is electrified by bhutto, and I was

0:22:04.800 --> 0:22:15.480
<v Speaker 1>near enough to catch some sparks. YEA, thank you so much.

0:22:16.440 --> 0:22:19.000
<v Speaker 1>The effort it takes to dance against the beat in

0:22:19.080 --> 0:22:22.120
<v Speaker 1>a form like bhutto is evidence of just how sensitive

0:22:22.160 --> 0:22:25.280
<v Speaker 1>we are to rhythm. We are primed for music, so

0:22:25.520 --> 0:22:28.840
<v Speaker 1>for instance, just nature sounds or sounds on the streets

0:22:28.960 --> 0:22:32.560
<v Speaker 1>or something can become musical to you. That, of course

0:22:32.800 --> 0:22:35.840
<v Speaker 1>was Edith. Again. I make my living as a musician,

0:22:36.040 --> 0:22:37.840
<v Speaker 1>and when I'm in the van with my band and

0:22:37.920 --> 0:22:40.160
<v Speaker 1>we're stopped at a red light waiting to make a turn,

0:22:40.520 --> 0:22:42.960
<v Speaker 1>I have noticed on more than one occasion that all

0:22:43.040 --> 0:22:45.440
<v Speaker 1>of us are like grooving to the clicking of the

0:22:45.520 --> 0:22:50.680
<v Speaker 1>turn signal. Edith says, there's another theory about why we're

0:22:50.720 --> 0:22:53.960
<v Speaker 1>compelled to dance, one that's totally different from anything we've

0:22:54.000 --> 0:22:56.320
<v Speaker 1>heard so far, and it has to do with our

0:22:56.359 --> 0:23:00.560
<v Speaker 1>appetite for control. Well, there is a thing called agency.

0:23:00.800 --> 0:23:04.960
<v Speaker 1>That's a theoretical idea about the fact that when you

0:23:05.080 --> 0:23:07.960
<v Speaker 1>feel in control of things, it makes you feel good.

0:23:08.320 --> 0:23:12.359
<v Speaker 1>It's motivating, it's fun. So you're kind of imitating your music,

0:23:12.920 --> 0:23:16.160
<v Speaker 1>but it can also feel as if you are creating.

0:23:16.240 --> 0:23:20.160
<v Speaker 1>It's because you're dancing more strongly, fiercely, and so on. Yeah,

0:23:20.200 --> 0:23:23.080
<v Speaker 1>that's something you can clearly have when you're listening to

0:23:23.240 --> 0:23:26.320
<v Speaker 1>music and you play the musical director. That sense of

0:23:26.480 --> 0:23:30.959
<v Speaker 1>agency all over, so you act as if you are

0:23:31.160 --> 0:23:34.399
<v Speaker 1>making the music yourself, which feels awesome. What do you

0:23:34.440 --> 0:23:36.720
<v Speaker 1>mean when you act as a musical director. You're talking

0:23:36.720 --> 0:23:40.200
<v Speaker 1>about like air guitar. Yeah, I was talking about like

0:23:40.320 --> 0:23:43.359
<v Speaker 1>a director of a symphonic orchestra. But yeah, air guitar

0:23:43.480 --> 0:23:47.199
<v Speaker 1>is exactly the same, of course. Yeah. For all her

0:23:47.280 --> 0:23:51.600
<v Speaker 1>knowledge about the complex neurological and psychological underpinnings of dance,

0:23:52.160 --> 0:23:55.720
<v Speaker 1>Edith has a pretty simple takeaway message. We should all

0:23:55.880 --> 0:23:59.119
<v Speaker 1>dance more. People who think that it's just some past

0:23:59.160 --> 0:24:02.840
<v Speaker 1>time are so wrong, because it's much more than that,

0:24:03.080 --> 0:24:07.119
<v Speaker 1>and it can help us in so many ways. I

0:24:07.760 --> 0:24:11.679
<v Speaker 1>sort of dance almost every morning when my kids are up,

0:24:11.720 --> 0:24:15.320
<v Speaker 1>everybody's downstairs. I usually shower a little bit later than

0:24:15.400 --> 0:24:17.960
<v Speaker 1>the rest. I put on my music and I danced

0:24:17.960 --> 0:24:22.600
<v Speaker 1>in the bethroom, and I usually come down for breakfast

0:24:22.840 --> 0:24:25.600
<v Speaker 1>in the way more positive states than when I got off.

0:24:28.080 --> 0:24:31.040
<v Speaker 1>If we can all get over our self consciousness, dancing

0:24:31.119 --> 0:24:34.000
<v Speaker 1>just feels good, and we do it because it connects

0:24:34.080 --> 0:24:37.320
<v Speaker 1>us to one another like social glue. We sometimes dance

0:24:37.320 --> 0:24:40.560
<v Speaker 1>because it's sexy and proves we are too. And dancing

0:24:40.600 --> 0:24:43.960
<v Speaker 1>has become folded into our big cultural rituals. The first

0:24:44.000 --> 0:24:48.119
<v Speaker 1>slow dance at weddings ringed by wet eyed spectators, the waltz,

0:24:49.680 --> 0:24:52.960
<v Speaker 1>the new dresses and borrowed car for prom, the doofy

0:24:53.080 --> 0:24:55.600
<v Speaker 1>Congo line, at a work party that started ironic and

0:24:55.760 --> 0:24:58.960
<v Speaker 1>ends up awesome. We dance because our bodies are built

0:24:59.000 --> 0:25:02.040
<v Speaker 1>to move to music, and maybe also because shredding and

0:25:02.080 --> 0:25:09.439
<v Speaker 1>air guitar solo feels red. Well. You know that end

0:25:09.480 --> 0:25:11.920
<v Speaker 1>of program sound as well as I do. But we

0:25:12.040 --> 0:25:15.200
<v Speaker 1>cannot shut down this show about music and dance without

0:25:15.200 --> 0:25:17.960
<v Speaker 1>a killer dance jam. We used to call that stuff

0:25:18.000 --> 0:25:20.000
<v Speaker 1>boots and pants music when I was a kid, because

0:25:20.240 --> 0:25:23.560
<v Speaker 1>you know, boots and pants and boots and pants and boots. Okay,

0:25:23.800 --> 0:25:27.160
<v Speaker 1>we're not technically allowed to use commercial music on this program,

0:25:27.720 --> 0:25:29.800
<v Speaker 1>but that will not stop us. I hit up my

0:25:29.840 --> 0:25:31.800
<v Speaker 1>friend Laser Beak to ask if he could hook me

0:25:31.880 --> 0:25:34.239
<v Speaker 1>up with a Dink a Dink dance remix, and oh

0:25:34.359 --> 0:25:44.600
<v Speaker 1>my goodness, did Beaks a legend God come through? DNC

0:25:44.680 --> 0:25:50.200
<v Speaker 1>ding ding? Come on? Are you hearing man? This is

0:25:50.200 --> 0:25:53.320
<v Speaker 1>gonna own the club circuit Ma York to Miami, Pop

0:25:53.359 --> 0:25:57.560
<v Speaker 1>of the Summer Guarantee. Deeply Human is a BBC World

0:25:57.640 --> 0:26:01.160
<v Speaker 1>Service and American Public Media co production with I Heart Media,

0:26:01.640 --> 0:26:05.800
<v Speaker 1>and it's hosted by Mesa. Find me online, Tessa on

0:26:05.880 --> 0:26:10.160
<v Speaker 1>Instagram and Tessa Darling on Twitter. This one's for you, baby,

0:26:10.280 --> 0:26:27.840
<v Speaker 1>Jesse Hey, I just want to see you dance for

0:26:28.080 --> 0:26:36.440
<v Speaker 1>me on the next Deeply Human, why is the human

0:26:36.480 --> 0:26:40.119
<v Speaker 1>animal modest? We're so modest, in fact, that we can

0:26:40.160 --> 0:26:42.960
<v Speaker 1>be reluctant to undress even to save our own lives,

0:26:43.400 --> 0:26:47.120
<v Speaker 1>say in a case of exposure to a biotoxin. Join

0:26:47.200 --> 0:26:49.480
<v Speaker 1>me next time to find out why you are not

0:26:49.680 --> 0:26:50.960
<v Speaker 1>naked and neither of mine.