WEBVTT - Pulling Rank

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<v Speaker 1>Before becoming a musician, I worked as a face painter,

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<v Speaker 1>sometimes dressed as a butterfly, sometimes wearing shiny red boots

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<v Speaker 1>and pigtails, decked out in holographic robbins. I did it

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<v Speaker 1>for roughly ten years. It was pretty good at it.

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<v Speaker 1>I paid well as a freelance gig, mostly company parties,

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<v Speaker 1>and being a face painter is like serving as an

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<v Speaker 1>embedded spy in the republic of childhood. Kids speak freely

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<v Speaker 1>around you, don't even register you're an adult. They're sweet,

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<v Speaker 1>they're weird, they're funny, they're mean, and even though they're

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<v Speaker 1>pint sized, they're already real sensitive to social status and hierarchy.

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<v Speaker 1>I remember this one kid, let's call him Charlemagne, pulling

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<v Speaker 1>ranked on another boy by explaining that his dad worked

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<v Speaker 1>in a corner office. And I kept painting. But it

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<v Speaker 1>occurred to me that this kid would have no idea

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<v Speaker 1>why a corner office was even desirable. He hadn't spent

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<v Speaker 1>any time in his sunless cubicle, yet he just heard

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<v Speaker 1>the boast at home and trotted it out. Here is

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<v Speaker 1>evidence that Charlemagne Sr. Was higher up on the corporate

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<v Speaker 1>ladder than this other kid, who was also waiting in

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<v Speaker 1>line for me to paint a glitter batman on his cheek.

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<v Speaker 1>I'm Dessa. This is deeply human, and we're talking about

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<v Speaker 1>social status, prestige, influence and dominance, and our personal lives

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<v Speaker 1>and our work lives and our societies at large. Why

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<v Speaker 1>do we form social hierarchies. We're born into the many

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<v Speaker 1>hierarchy of our homes. We're parents of the de facto bosses.

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<v Speaker 1>And as a little kid myself, I was very eager

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<v Speaker 1>to level the family organizational chart, constantly campaigning my mom

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<v Speaker 1>for an equal vote in domestic policy decisions. Let's all

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<v Speaker 1>just are your case and trust the best plans will

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<v Speaker 1>rise to the top. And I cannot tell you how

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<v Speaker 1>much I hated her reply, I'm your mother, not your friend.

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<v Speaker 1>I hate that now. I hate saying that now. But

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<v Speaker 1>when I was five and a half years old, Maxie

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<v Speaker 1>was born, promoting me to middle management halfway around the world.

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<v Speaker 1>A few years later, a little girl named Shenyang was

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<v Speaker 1>born into a very different family, and when she was

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<v Speaker 1>about five, she spent a night wrapped in her grandfather's

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<v Speaker 1>coat hiding from a government raid. They came at night,

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<v Speaker 1>and I was really scared because my Grandpa took me

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<v Speaker 1>to the top of the roof and we were hiding there,

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<v Speaker 1>and that was one of the horrible scenes in my childhood.

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<v Speaker 1>They flipped to my grandparents bed. They flipped it because

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<v Speaker 1>they thought I were hiding underneath the bed. Of course

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<v Speaker 1>they don't know my dame. They're just saying, where's the kid?

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<v Speaker 1>Where's the kid? When you hear a kid, of course

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<v Speaker 1>you are scared. Okay, let's get the context that led

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<v Speaker 1>to that scene on the roof. Can I ask you

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<v Speaker 1>where year you were born? January the one I was

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<v Speaker 1>born in Shandong, Jining, a small city, And if somebody

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<v Speaker 1>was picturing China on a map, it's in B two

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<v Speaker 1>in Beijing and Shanghai. And did you have siblings when

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<v Speaker 1>you grew up? Uh? That's usually an innocent, getting to

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<v Speaker 1>know you kind of question, But for Shen Young, it's

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<v Speaker 1>complicated because legally she was not allowed to have siblings.

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<v Speaker 1>By the mid eighties, China had a strict one child policy.

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<v Speaker 1>Each couple was permitted only one kid and would face

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<v Speaker 1>serious fines for any additional births. But Chanyang was the

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<v Speaker 1>second of four girls. My grandma used to say, Guanti

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<v Speaker 1>and Guandi guan. You control the heaven, you control the earth.

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<v Speaker 1>You cannot control people's belly. But the government did try

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<v Speaker 1>to control pregnancies. It launched huge propaganda campaigns to dissuade

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<v Speaker 1>couples from having what we're called excess birth children. And

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<v Speaker 1>the slogans were really really intense. One x as birth

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<v Speaker 1>and the whole village gets their tubs tied. They're not

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<v Speaker 1>just threatening, they're really taking people to get their tubes tied. Literally. Yeah, yeah, yeah,

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<v Speaker 1>some villages really did that. Girls were more likely to

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<v Speaker 1>be aborted, abandoned, or given away during those years. Boys

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<v Speaker 1>who could carry on the family line recorded higher status.

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<v Speaker 1>Boys have to have all the privileges. They are like

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<v Speaker 1>the spoilt light of the family. At dinner table, boys

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<v Speaker 1>always get to eat chicken legs, so you know, the

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<v Speaker 1>meat the boy gets to eat first. There are many

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<v Speaker 1>families in the countryside that the sisters sacrifice themselves not

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<v Speaker 1>to go to school, but they go to work so

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<v Speaker 1>they can pay the tuition for the brother. To enforce

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<v Speaker 1>the one child rule, government officials raided homes if they

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<v Speaker 1>found an excess birth child. They could demolish the house,

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<v Speaker 1>take the family's furniture, food, or even the baby itself.

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<v Speaker 1>Chan Yang's parents, who kept trying for a boy after

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<v Speaker 1>she was born, sent her to live in a village

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<v Speaker 1>with her grandparents to hide. They didn't file any paperwork

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<v Speaker 1>to register her birth, but as we've heard, the authorities

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<v Speaker 1>found her grandparents house and they came looking for her.

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<v Speaker 1>To evade them, n Young was then sent to an aunt,

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<v Speaker 1>far away from any family that she knew. She was

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<v Speaker 1>scrappy and strong willed, but she was essentially a five

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<v Speaker 1>year old fugitive in hiding and undocumented in her own country.

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<v Speaker 1>People used to call me latle black child. Yes, we

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<v Speaker 1>also have black children. It means we illegal children, and

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<v Speaker 1>they mobbed me for all. She's the little black girl

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<v Speaker 1>from Shandong Province. The term black children wasn't associated with

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<v Speaker 1>skin color. It was a comment about Shen Yan's position

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<v Speaker 1>in the social hierarchy. She wasn't only perceived as inferior

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<v Speaker 1>like there wasn't even a proper wrong for her. She

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<v Speaker 1>wasn't supposed to exist at all. We were like the

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<v Speaker 1>invisible generation, the ghost child. But like many other excess

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<v Speaker 1>birth children, Shen Young found a way to hack back

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<v Speaker 1>onto the grid and reinserting herself into the social order

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<v Speaker 1>would involve assuming a new identity. Shen young story will

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<v Speaker 1>provide a dramatic example of how status and leverage and

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<v Speaker 1>authority can affect a human life. But all of us

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<v Speaker 1>are sensitive even to the minor differences in power dynamics

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<v Speaker 1>that surround us within the first ten, fifteen, twenty seconds,

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<v Speaker 1>Like people already know what is the status situation in

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<v Speaker 1>this room. That's Dr Joey Cheng, sociologist at RK University

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<v Speaker 1>in Toronto, Canada. When we first enter a room, were

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<v Speaker 1>likely to rely on demographic shorthand guessing who's in control

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<v Speaker 1>based on age and race and gender. Then you start

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<v Speaker 1>paying attention right as people speak, to their body language,

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<v Speaker 1>to their non verbal cues. So you know, is this

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<v Speaker 1>person sitting up right? Are they expanded? Do they look

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<v Speaker 1>like they're taking up a lot of space? Being extroverted

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<v Speaker 1>is big, especially in North American culture. So there's even

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<v Speaker 1>this thing called the Babbler effect where the person who

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<v Speaker 1>speaks the most is the one who's likely to be

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<v Speaker 1>a leader in a room. Joey worked on a study

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<v Speaker 1>that also found we tend to spend more time looking

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<v Speaker 1>at the high status individuals in a group, but we

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<v Speaker 1>may have read our gaze if they look directly back

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<v Speaker 1>at us in a subtle sign of submission. We take

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<v Speaker 1>note of how others speak as well. Are they lowering

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<v Speaker 1>the pitch of their voice as they speak? Then studies

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<v Speaker 1>we find that when you measure the pitch of people's

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<v Speaker 1>voice when they first speak compared to how it changes

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<v Speaker 1>over time, the people who lower their voice they actually

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<v Speaker 1>get seen as more dominant and they end up having

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<v Speaker 1>more influence over a group. So when you think about,

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<v Speaker 1>you know, when we're in trouble, right, how do people

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<v Speaker 1>call our names? This stuff am to more than just

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<v Speaker 1>academic trivia. Judicial researchers have investigated why some jurors seem

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<v Speaker 1>to hold outsized influence on jury deliberations. Former British Prime

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<v Speaker 1>Minister Margaret Thatcher hired a speech coach to help her

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<v Speaker 1>lower her pitch to create a more authoritative presence, and

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<v Speaker 1>Joey herself notes that when hierarchical cues are built into

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<v Speaker 1>the language, they might even affect our intimate relationships. So

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<v Speaker 1>I think of the informal too in Spanish versus the formal.

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<v Speaker 1>THID languages like Thai and Japanese have many complicated levels

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<v Speaker 1>of deference and respect. Apparently even for Japanese speakers, like

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<v Speaker 1>kids growing up in Japan, that is a tricky thing

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<v Speaker 1>they have to learn to as they grow up. Is

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<v Speaker 1>like okay for this person, is this a context where

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<v Speaker 1>I use that hierarchical language or is this not? And

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<v Speaker 1>also it gets complicated after people get married. They kind

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<v Speaker 1>of the figure out like all right, do I start

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<v Speaker 1>using cago, which that hiwardic language with my in laws

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<v Speaker 1>or do I drop it? Like it's tricky. You contributed

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<v Speaker 1>a chapter to this book called Towards a Unified Science

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<v Speaker 1>of Hierarchy, and essentially you wrote that having an organizational

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<v Speaker 1>structure in a hierarchical form was a tool to resolve conflict.

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<v Speaker 1>Whereas I think right now in the modern world, we

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<v Speaker 1>imagine like hierarchies as the source of a lot of conflict.

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<v Speaker 1>Can you explain when you show submission that is a

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<v Speaker 1>way to prevent conflict in the absence of that hierarchy

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<v Speaker 1>while figuring out somebody's going to get hurt. So think

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<v Speaker 1>about like in a workplace meetings. Right when your assistant,

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<v Speaker 1>for instance, knows they're your assistant, you're not going to

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<v Speaker 1>be butting heads with them. It's like if you had

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<v Speaker 1>to remind them that they're your assistant because they've somehow forgotten,

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<v Speaker 1>then that's where you might have issues. Why and how

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<v Speaker 1>does some people land higher than others in the social hierarchy.

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<v Speaker 1>Scholars like Joey identify two classic strategies to achieve or

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<v Speaker 1>maintain a high status position. The first is dominance. Dominance

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<v Speaker 1>refers to the use of threat and intimidation to gain

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<v Speaker 1>influence over others, typically by instilling fear. Does it have

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<v Speaker 1>to be physical? It doesn't. So when your boss says

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<v Speaker 1>to you, you're not getting that raise next time, if

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<v Speaker 1>you're not going to work extra hours this weekend, or

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<v Speaker 1>you might even think of parents who you know when

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<v Speaker 1>you're threatening your kid that you're going to ground them.

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<v Speaker 1>So the implied threat often in humans that tends to

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<v Speaker 1>be verbal, right, but that is nevertheless still a form

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<v Speaker 1>of dominance. The second strategy to achieve status is prestige.

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<v Speaker 1>That's where you earn respect and influence based on your

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<v Speaker 1>skills and talents. So when my mom was sternly reminding

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<v Speaker 1>me I'm your mother, not your friend, she was flexing eminence.

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<v Speaker 1>Whereas when I proposed that we discussed the bedtime protocols.

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<v Speaker 1>I was hoping to be judged on my merit and

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<v Speaker 1>awarded some prestige. All human communities form hierarchies, and on

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<v Speaker 1>this we turned to Dr Zach Garfield, behavioral scientist and

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<v Speaker 1>evolutionary anthropologist at the Institute for Advanced Study and to

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<v Speaker 1>Lose France. He says that even in hunter gatherers societies

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<v Speaker 1>that might not have fixed rules like chieftain people don't

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<v Speaker 1>live together as complete equals, there are still leaders still

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<v Speaker 1>varying levels of status. The hierarchy is just more dynamic.

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<v Speaker 1>Social influence might be more often based on just individual

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<v Speaker 1>capacities and the context. So what are we doing now?

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<v Speaker 1>Are we trying to clear feel? Are we trying to hunt?

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<v Speaker 1>Do we have a problem that needs to be resolved?

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<v Speaker 1>Who can best coordinate this collective action dilemma? And whoever

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<v Speaker 1>it kind of is there and can get the job

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<v Speaker 1>done might be chosen as a leader. Every culture operates

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<v Speaker 1>by its own rules, but there are some patterns to

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<v Speaker 1>how societies organize themselves. Cultures that developed in environments where

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<v Speaker 1>food and resources are plentiful tend to form more rigid

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<v Speaker 1>and stratified hierarchies. This trend can be seen, for example,

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<v Speaker 1>in some of the Native American societies of the Pacific Northwest.

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<v Speaker 1>The classic example is the northwest coast of North America,

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<v Speaker 1>where you have salmon runs. Many populations in the Northwest

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<v Speaker 1>coast did practice institutionalized slavery both before and after European colonization.

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<v Speaker 1>Some native tribes enslaved people and forced them into lives

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<v Speaker 1>of labor. Some form of lightered social order is observable

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<v Speaker 1>in every human society, and in non human ones too.

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<v Speaker 1>The term pecking order, for example, This coined just over

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<v Speaker 1>a hundred years ago by a Norwegian researcher studying chickens.

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<v Speaker 1>He noted, there are no two individual birds of any

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<v Speaker 1>given species which, when living together, did not know which

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<v Speaker 1>of the two has precedents and which is subordinate. I

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<v Speaker 1>have a shape in my head for high archy, like

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<v Speaker 1>I'm imagining like a pyramid. Is that what you imagine

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<v Speaker 1>or do you have like a totally different shape. I

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<v Speaker 1>think the pyramid is not a bad way to conceptualize.

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<v Speaker 1>It's just that there's going to be many pyramids, all

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<v Speaker 1>inside of each other at the same time, along different axis. Right,

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<v Speaker 1>It's like a rubics cut pyramid in your head. Yeah,

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<v Speaker 1>it's like a erubics creup pyramid. Yeah, and I've just

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<v Speaker 1>got a child's drawing of a triangle on a white

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<v Speaker 1>sheet of paper. Hierarchies can overlap their complex and though

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<v Speaker 1>they can sometimes be oppressive, they also help us get

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<v Speaker 1>a ton of stuff done. One clear advantage of hierarchies

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<v Speaker 1>is they help us coordinate as a group to achieve

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<v Speaker 1>some what we often call collective action. And humans, like

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<v Speaker 1>many other social species, Like all social species, we need

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<v Speaker 1>to live in a group. We can't survive on our own.

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<v Speaker 1>We can't consume enough calories on our own, we can't

0:13:46.840 --> 0:13:49.520
<v Speaker 1>raise our children on our own. We generally can't be

0:13:49.520 --> 0:13:51.600
<v Speaker 1>happy on our own. So we were bound to this

0:13:51.640 --> 0:13:56.200
<v Speaker 1>group living physiologically and psychologically. Lots of evidence suggests that

0:13:56.280 --> 0:13:59.920
<v Speaker 1>social hierarchies allow us to coordinate groups have been the

0:14:00.000 --> 0:14:15.400
<v Speaker 1>angels with non completely overlapping interests in a more effective way.

0:14:16.120 --> 0:14:18.400
<v Speaker 1>Hierarchies are clutched when a bunch of us try to

0:14:18.440 --> 0:14:21.720
<v Speaker 1>pull off something big. Listening to Zach reminded me of

0:14:21.720 --> 0:14:24.880
<v Speaker 1>a filmmaker friend, Lucian, who directed a music video for

0:14:24.960 --> 0:14:27.560
<v Speaker 1>one of my singles, and it was like this last minute,

0:14:27.600 --> 0:14:30.240
<v Speaker 1>little budget thing elusion wrote in a couple of film

0:14:30.320 --> 0:14:33.360
<v Speaker 1>friends to crew and their girlfriends generously agreed to help,

0:14:33.880 --> 0:14:36.000
<v Speaker 1>and we plan to like right around shopping carts at

0:14:36.000 --> 0:14:39.160
<v Speaker 1>a parking lot while lipstick totally goofy. But as soon

0:14:39.240 --> 0:14:43.480
<v Speaker 1>as the cameras started speeding, Lucian stops using people's names,

0:14:43.800 --> 0:14:45.600
<v Speaker 1>Like when he needs something, he just tails them by

0:14:45.600 --> 0:14:48.400
<v Speaker 1>their role on set p A or I see or gather,

0:14:49.080 --> 0:14:51.720
<v Speaker 1>and to them, this is clearly totally normal. When I

0:14:51.760 --> 0:14:54.560
<v Speaker 1>asked him about it later, he laughed and said he

0:14:54.640 --> 0:14:57.160
<v Speaker 1>forgot how weird that might look from the outside, but

0:14:57.240 --> 0:14:59.960
<v Speaker 1>that the rigid structure was actually part of what attracted

0:15:00.000 --> 0:15:02.320
<v Speaker 1>at him to film in the first place. It provides

0:15:02.480 --> 0:15:06.200
<v Speaker 1>order to this big community of freelance artists and technicians

0:15:06.240 --> 0:15:10.280
<v Speaker 1>that need to perform their jobs essentially interchangeably, and film

0:15:10.320 --> 0:15:12.680
<v Speaker 1>is a relatively new medium, he reminded me, so that

0:15:12.800 --> 0:15:16.200
<v Speaker 1>strict hierarchy just sort of emerged to make it all possible.

0:15:16.680 --> 0:15:18.520
<v Speaker 1>But yes, it was funny when he thought about it,

0:15:18.600 --> 0:15:21.320
<v Speaker 1>that he was shouting PA to get the attention of

0:15:21.320 --> 0:15:24.000
<v Speaker 1>the woman that he'd be going home with later. On

0:15:24.040 --> 0:15:26.360
<v Speaker 1>a proper movie set, people might be hoping to be

0:15:26.400 --> 0:15:29.160
<v Speaker 1>recognized for their skills and then promoted on the next

0:15:29.160 --> 0:15:32.320
<v Speaker 1>shoot the assistant director with an eye on the director's chair.

0:15:32.680 --> 0:15:36.240
<v Speaker 1>All individuals compete for status, pursue some social influence or

0:15:36.240 --> 0:15:39.280
<v Speaker 1>some social rank. We all can't strive to be the

0:15:39.320 --> 0:15:42.400
<v Speaker 1>next Lebron James. We know we all can't strive to

0:15:42.400 --> 0:15:44.960
<v Speaker 1>be the next nuclear physicist. But everyone can find some

0:15:45.040 --> 0:15:46.920
<v Speaker 1>domain in which they can compete for status. And I

0:15:46.960 --> 0:15:48.880
<v Speaker 1>think that is a universal feature of who we are.

0:15:49.440 --> 0:15:53.680
<v Speaker 1>Why just built in, like, what is this appetite for status?

0:15:53.920 --> 0:15:56.240
<v Speaker 1>So by finding some domain in which we can develop

0:15:56.280 --> 0:15:59.440
<v Speaker 1>some expertise, it makes you a valuable social partner. I'm

0:15:59.480 --> 0:16:02.440
<v Speaker 1>just gonna allow you to develop that social capital. And

0:16:02.480 --> 0:16:04.240
<v Speaker 1>if you can do that, then you'll be more likely

0:16:04.280 --> 0:16:08.520
<v Speaker 1>to survive, have greater well being survived, and reproduce. So

0:16:08.560 --> 0:16:12.240
<v Speaker 1>I think that's part of it. The motive to form

0:16:12.360 --> 0:16:16.600
<v Speaker 1>hierarchies maybe universal, but as we've heard, the resultant structures

0:16:16.800 --> 0:16:19.560
<v Speaker 1>look really different around the world. One of the most

0:16:19.680 --> 0:16:25.239
<v Speaker 1>formalized institutional versions of social stratification is the cast system

0:16:25.280 --> 0:16:33.200
<v Speaker 1>of South Asia. I'm aside that many economists and Ashoka University.

0:16:33.240 --> 0:16:36.120
<v Speaker 1>When you meet someone on the street, can you tell

0:16:36.320 --> 0:16:40.120
<v Speaker 1>immediately what cast that prison is from. No, you cannot.

0:16:40.480 --> 0:16:42.880
<v Speaker 1>For example, in urban India, you get into the metro

0:16:43.200 --> 0:16:45.520
<v Speaker 1>commuter train and you would not be able to tell

0:16:45.920 --> 0:16:48.880
<v Speaker 1>looking at people which costs they belong to. Absolutely not.

0:16:52.120 --> 0:16:54.200
<v Speaker 1>A Shweeny lives in Delhi and she wrote a book

0:16:54.280 --> 0:16:58.440
<v Speaker 1>called The Grammar of Cast. There isn't a straightforward counterpart

0:16:58.600 --> 0:17:01.400
<v Speaker 1>for cast in the West. It's not quite like race

0:17:01.520 --> 0:17:04.600
<v Speaker 1>or class, though there are overlaps. Cast is something you're

0:17:04.600 --> 0:17:07.639
<v Speaker 1>born into, something that can't be changed, even if your

0:17:07.680 --> 0:17:11.680
<v Speaker 1>circumstances do like blood type. And there are thousands of

0:17:11.760 --> 0:17:16.120
<v Speaker 1>jetty or individual cast designations, and historically each was linked

0:17:16.200 --> 0:17:20.800
<v Speaker 1>to a particular vocation priest or warrior, builder, farmer. The

0:17:20.880 --> 0:17:24.480
<v Speaker 1>system is ancient, but it's very much survived in modern India,

0:17:24.720 --> 0:17:26.960
<v Speaker 1>even if it functions less visibly than it used to.

0:17:27.600 --> 0:17:31.720
<v Speaker 1>A lot of contemporary modern occupations have no cost counterpart.

0:17:32.200 --> 0:17:34.840
<v Speaker 1>There is no cost of dentists or rocket scientists or

0:17:34.920 --> 0:17:38.240
<v Speaker 1>nuclear scientists, graphic designers, so if you want to encountered

0:17:38.280 --> 0:17:41.640
<v Speaker 1>a graphic designer, you wouldn't know what costs they belonged to.

0:17:42.000 --> 0:17:45.200
<v Speaker 1>But it still matters. Families aim to marry within their

0:17:45.200 --> 0:17:48.400
<v Speaker 1>own cast, and when people apply for jobs, private employers

0:17:48.400 --> 0:17:51.080
<v Speaker 1>try to suss out the cast of the applicants. The

0:17:51.160 --> 0:17:54.359
<v Speaker 1>system is culturally pervasive in South Asia. Some Muslim and

0:17:54.440 --> 0:17:57.680
<v Speaker 1>Christian communities and that part of the world have cast structures.

0:17:57.720 --> 0:18:00.639
<v Speaker 1>But the philosophical roots of the system connect to the

0:18:00.640 --> 0:18:04.480
<v Speaker 1>religious concept of reincarnation. And so what you are today

0:18:04.560 --> 0:18:07.840
<v Speaker 1>it must be because you're either being rewarded for being

0:18:07.880 --> 0:18:09.640
<v Speaker 1>good in the past life of you are being punished

0:18:09.640 --> 0:18:11.440
<v Speaker 1>for being bad in the past life. It's got my

0:18:11.560 --> 0:18:14.879
<v Speaker 1>basically in that world view, it would then follow that

0:18:14.920 --> 0:18:18.679
<v Speaker 1>the people born into the most empoverished and disrespected casts

0:18:18.720 --> 0:18:25.080
<v Speaker 1>somehow deserve it. The most severe consequences of the system

0:18:25.119 --> 0:18:28.560
<v Speaker 1>are born by those that were historically regarded as untouchable.

0:18:29.240 --> 0:18:34.400
<v Speaker 1>Untouchability is a set of practices that deems any interaction

0:18:34.480 --> 0:18:38.399
<v Speaker 1>with a certain group of people polluting. If they had

0:18:38.440 --> 0:18:40.320
<v Speaker 1>to cross the street in the village, they would have

0:18:40.359 --> 0:18:42.600
<v Speaker 1>to take their shoes off if they were wearing any

0:18:42.600 --> 0:18:47.120
<v Speaker 1>shoes at all, so that their footwear doesn't pollute the grounds, etcetera, etcetera.

0:18:47.680 --> 0:18:51.399
<v Speaker 1>So it was the most degrading experience of living. What

0:18:51.560 --> 0:18:54.040
<v Speaker 1>is the source of that? It's the occupations that these

0:18:54.160 --> 0:18:58.800
<v Speaker 1>groups were doing so basically everything that deals with dead

0:18:58.840 --> 0:19:03.560
<v Speaker 1>animals or per sins or excreta of any bodily fluid

0:19:04.040 --> 0:19:07.920
<v Speaker 1>things that are literally dirty. All of those occupations were

0:19:07.960 --> 0:19:13.800
<v Speaker 1>considered untouchable because these occupations were considered impure. But India's

0:19:13.800 --> 0:19:19.000
<v Speaker 1>Constitution of nineteen change that untouchability has been deemed illegal

0:19:19.280 --> 0:19:24.520
<v Speaker 1>in independent India. Well on paper itegal, but many, many

0:19:24.600 --> 0:19:30.200
<v Speaker 1>people still practice untouchability. Discrimination is rampant, unapologetic, and totally

0:19:30.240 --> 0:19:34.359
<v Speaker 1>over it. A teacher might send an untouchable boy to

0:19:34.560 --> 0:19:36.600
<v Speaker 1>sit behind in the class and say, what are you

0:19:36.680 --> 0:19:38.320
<v Speaker 1>doing here? You know you're going to grow up and

0:19:38.359 --> 0:19:40.200
<v Speaker 1>become a sweeper. Why do you need to get educated?

0:19:40.800 --> 0:19:45.760
<v Speaker 1>There is documentary evidence where students who belong to untouchable groups,

0:19:45.920 --> 0:19:49.280
<v Speaker 1>boys and girls, are made to clean toilets, a job

0:19:49.400 --> 0:19:52.879
<v Speaker 1>that janitors in school should be doing, not children. Members

0:19:52.880 --> 0:19:56.440
<v Speaker 1>of casts that were considered untouchable often call themselves dallets,

0:19:56.720 --> 0:19:59.760
<v Speaker 1>which means oppressed, and it's a term of pride. But

0:20:00.000 --> 0:20:03.960
<v Speaker 1>evidence of the continued depression is everywhere. Often on roadside

0:20:04.000 --> 0:20:07.480
<v Speaker 1>stalls that sell t you will see that there are

0:20:07.800 --> 0:20:11.920
<v Speaker 1>two kinds of tumblers kept there. There are some inferior tumblers,

0:20:11.960 --> 0:20:16.040
<v Speaker 1>and everybody knows that these tumblers are for the formerly

0:20:16.119 --> 0:20:20.960
<v Speaker 1>untouchable groups, and someone breaking the unstated codes risks violence.

0:20:21.520 --> 0:20:25.320
<v Speaker 1>He could just get beaten up. It happens literally every day.

0:20:25.600 --> 0:20:31.280
<v Speaker 1>So cast based violence is all pervasive for forgetting your

0:20:31.280 --> 0:20:35.879
<v Speaker 1>place in society, and sexual violence against the women by

0:20:35.960 --> 0:20:39.840
<v Speaker 1>upper cast men is also a way of showing the

0:20:39.960 --> 0:20:44.280
<v Speaker 1>lists where they belong. You better not forget your position,

0:20:44.400 --> 0:20:49.200
<v Speaker 1>otherwise will humiliate your women. Today, dalets are organizing campaigning

0:20:49.200 --> 0:20:51.919
<v Speaker 1>for fair treatment, building a dalt middle class, which of

0:20:51.960 --> 0:20:56.600
<v Speaker 1>course comes with its own resentments and complications. Do you

0:20:56.640 --> 0:21:01.160
<v Speaker 1>think the caste system reveals something about out human nature,

0:21:01.280 --> 0:21:04.560
<v Speaker 1>not just about India or South Asia. Yeah, many of

0:21:04.680 --> 0:21:10.120
<v Speaker 1>us benefit from inequality, and whether we are consciously aware

0:21:10.280 --> 0:21:15.080
<v Speaker 1>of that or not, we wouldn't be desperate to change

0:21:15.080 --> 0:21:19.040
<v Speaker 1>the system that would take away many of our benefits.

0:21:20.040 --> 0:21:23.760
<v Speaker 1>It may not happen in my lifetime, but hopefully, you know,

0:21:25.359 --> 0:21:30.280
<v Speaker 1>we will see strives to us day equality. Back to Chenyang,

0:21:30.800 --> 0:21:32.960
<v Speaker 1>the second or four daughters who grew up hidden from

0:21:32.960 --> 0:21:36.560
<v Speaker 1>the authorities, big changes would in fact happen in her lifetime,

0:21:37.200 --> 0:21:39.800
<v Speaker 1>but will rejoin her story where we left it when

0:21:39.840 --> 0:21:42.959
<v Speaker 1>shen Yang was a little girl, so in my family

0:21:43.200 --> 0:21:48.360
<v Speaker 1>household registration, I don't exist. To attend school, however, children

0:21:48.400 --> 0:21:51.600
<v Speaker 1>needed a household registration document, so the aunt and uncle

0:21:51.680 --> 0:21:54.080
<v Speaker 1>that chen Yang was living with I bought the document

0:21:54.160 --> 0:21:58.200
<v Speaker 1>from a distant relative named wun Ying, as she herself

0:21:58.440 --> 0:22:01.240
<v Speaker 1>was buying someone else's a document that would register her

0:22:01.280 --> 0:22:03.760
<v Speaker 1>in a big city, which would give her more opportunities

0:22:03.800 --> 0:22:08.200
<v Speaker 1>in her own education. To use wun Yang's papers, shen

0:22:08.280 --> 0:22:10.640
<v Speaker 1>Yang had to pretend the details written on it were

0:22:10.680 --> 0:22:14.480
<v Speaker 1>her own, including her age and birthday. They changed my

0:22:14.520 --> 0:22:19.119
<v Speaker 1>birthday to night four, so by law and miss Huang's

0:22:19.240 --> 0:22:24.040
<v Speaker 1>niece and I don't have parents, shen Yan's teachers called

0:22:24.040 --> 0:22:26.200
<v Speaker 1>her by the other girl's name in school. When she

0:22:26.280 --> 0:22:28.280
<v Speaker 1>got a driver's license, it was printed with the other

0:22:28.320 --> 0:22:31.000
<v Speaker 1>girl's name, and when she was married, the other girl's

0:22:31.040 --> 0:22:33.920
<v Speaker 1>birthday was read out loud at the wedding. And Shenyong

0:22:34.080 --> 0:22:36.360
<v Speaker 1>started to write a book about what her life has

0:22:36.359 --> 0:22:39.320
<v Speaker 1>been like as an excess child. And none of us

0:22:39.320 --> 0:22:42.640
<v Speaker 1>tell our own life stories with academic terms like elevated

0:22:42.720 --> 0:22:46.280
<v Speaker 1>social rank. But shen Yang's position in the social hierarchy

0:22:46.520 --> 0:22:49.359
<v Speaker 1>does look different now. There were people who used to

0:22:49.400 --> 0:22:51.720
<v Speaker 1>look down upon me. You want to publish a book?

0:22:51.720 --> 0:22:57.240
<v Speaker 1>Who do you think you are? Status is so often

0:22:57.280 --> 0:23:02.879
<v Speaker 1>informed by old forces and actors ideas about class, race, gender.

0:23:03.400 --> 0:23:06.760
<v Speaker 1>But this strange rule that's so defined Shen Young's position

0:23:06.800 --> 0:23:09.840
<v Speaker 1>in society was enacted only a few years before she

0:23:09.960 --> 0:23:16.159
<v Speaker 1>was born, and then it evaporated in the government started

0:23:16.160 --> 0:23:20.240
<v Speaker 1>to relax the one child policy, and then last year

0:23:20.280 --> 0:23:23.600
<v Speaker 1>two thousand twenty one, on May the thirty one, the

0:23:23.680 --> 0:23:26.639
<v Speaker 1>government released the New Potter City allow every couple to

0:23:26.720 --> 0:23:30.320
<v Speaker 1>have three children. How is your status different now the

0:23:30.680 --> 0:23:33.040
<v Speaker 1>one child policy is over. You live in a big city.

0:23:33.600 --> 0:23:36.320
<v Speaker 1>You have published a super rad book that has been

0:23:36.400 --> 0:23:39.840
<v Speaker 1>translated into at least one other language. People think, oh,

0:23:39.880 --> 0:23:42.760
<v Speaker 1>she's a writer now, because before I was nobody. I

0:23:42.800 --> 0:23:45.399
<v Speaker 1>don't want to be famous. I just want to tell

0:23:45.480 --> 0:23:49.560
<v Speaker 1>a story that is worth teddy. But of course, no

0:23:49.640 --> 0:23:53.480
<v Speaker 1>shift in policy can retroactively revise a childhood and a

0:23:53.560 --> 0:23:58.000
<v Speaker 1>comment she read online particularly resonated with Chenille. Once the

0:23:58.040 --> 0:24:02.200
<v Speaker 1>New Potter says out the sky I off Guangjo has

0:24:02.280 --> 0:24:05.679
<v Speaker 1>stuned our som immediately, and it's really havin It's the

0:24:05.760 --> 0:24:16.320
<v Speaker 1>tears of the eighties and Manetes generation. Human hierarchies help

0:24:16.400 --> 0:24:19.119
<v Speaker 1>us collaborate on goals we'd never be able to achieve

0:24:19.119 --> 0:24:22.760
<v Speaker 1>on our own. They can also minimize conflict by establishing

0:24:22.800 --> 0:24:27.040
<v Speaker 1>clear roles and expectations, and of course, sometimes they can

0:24:27.080 --> 0:24:29.639
<v Speaker 1>simply help people in powers stay that way at the

0:24:29.680 --> 0:24:32.320
<v Speaker 1>expense of those without the means to topple the pyramid.

0:24:33.440 --> 0:24:37.960
<v Speaker 1>Our hierarchical rules are sometimes codified boss versus assistant, mother

0:24:38.119 --> 0:24:42.399
<v Speaker 1>versus friend, and sometimes they're fluid. The homie whom majored

0:24:42.400 --> 0:24:44.680
<v Speaker 1>in film studies gets to pick the movie. The foodie

0:24:44.680 --> 0:24:48.760
<v Speaker 1>picks the place to order in. I am technically writing

0:24:48.800 --> 0:24:52.480
<v Speaker 1>this in my own corner office, but only that I

0:24:52.520 --> 0:24:54.919
<v Speaker 1>am sitting in a corner of my apartment, and wherever

0:24:54.960 --> 0:24:58.440
<v Speaker 1>I am working is functionally rendered an office. Now, when

0:24:58.440 --> 0:25:00.359
<v Speaker 1>I think back on that kid bragging about a dad,

0:25:00.760 --> 0:25:04.240
<v Speaker 1>it's a little bit more sympathy. We're all, in some sense,

0:25:04.600 --> 0:25:07.680
<v Speaker 1>little Charlotte Magne's and Charlie Mindy's trying to earn some respect,

0:25:07.880 --> 0:25:10.720
<v Speaker 1>so we've got something to offer. The trick is to

0:25:10.800 --> 0:25:14.000
<v Speaker 1>eke out some space for yourself without pushing someone else overboard.

0:25:15.440 --> 0:25:19.119
<v Speaker 1>Years ago, after the death of a family friend, rocked

0:25:19.160 --> 0:25:22.119
<v Speaker 1>my world pretty hard. I went to India and stood

0:25:22.119 --> 0:25:25.040
<v Speaker 1>for a long time at the burning gods, watching the

0:25:25.119 --> 0:25:28.120
<v Speaker 1>recently dead be incinerated in the open air by carefully

0:25:28.119 --> 0:25:31.760
<v Speaker 1>tended fires. And I loved India. The beauty and the

0:25:31.840 --> 0:25:36.600
<v Speaker 1>drama move me. Staring into the fires, I was brought

0:25:36.680 --> 0:25:39.000
<v Speaker 1>back to myself by a man. I hadn't heard. Approach

0:25:39.880 --> 0:25:42.920
<v Speaker 1>you know cast, he asked. I told him that I did,

0:25:43.280 --> 0:25:45.399
<v Speaker 1>and he explained he was a dom, a member of

0:25:45.440 --> 0:25:48.919
<v Speaker 1>the untouchable cast that for generations and generations lit the

0:25:48.960 --> 0:25:52.480
<v Speaker 1>funeral pyres. The low cast bodies were burned right on

0:25:52.520 --> 0:25:55.560
<v Speaker 1>the sand, he explained, but where the high cast ones

0:25:55.600 --> 0:25:58.760
<v Speaker 1>were burned, they could afford sandalwood. And he gestured for

0:25:58.760 --> 0:26:01.680
<v Speaker 1>me to inhale deep to note how good the high

0:26:01.760 --> 0:26:05.960
<v Speaker 1>cast fires smell. When we parted, we were both covered

0:26:05.960 --> 0:26:08.840
<v Speaker 1>in a fine layer of ash, partly the remains of

0:26:08.840 --> 0:26:13.800
<v Speaker 1>the deceased and status as sandal would perfume still rising

0:26:13.800 --> 0:26:21.200
<v Speaker 1>from the fires. Deeply Human is a BBC World Service

0:26:21.280 --> 0:26:24.200
<v Speaker 1>and American Public media co production with I Heart Media.

0:26:24.800 --> 0:26:28.320
<v Speaker 1>It's hosted by me Jessa. Find me online at Tessa

0:26:28.480 --> 0:26:37.600
<v Speaker 1>on Instagram and Dussa Darling on Twitter Next time, I'm

0:26:37.600 --> 0:26:41.000
<v Speaker 1>deeply human. We're talking about all your stuff, about the

0:26:41.080 --> 0:26:45.080
<v Speaker 1>human impulse to acquire, collect even horde. Is that impulse

0:26:45.160 --> 0:26:49.160
<v Speaker 1>driven by modern marketing or by older, deeper forces. Meet

0:26:49.200 --> 0:26:51.720
<v Speaker 1>me at the junk drawer for our next little chat