WEBVTT - Your Future Self Needs Your Help Today

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<v Speaker 1>Pushkin, the brain activity that arose when we thought of

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<v Speaker 1>our future selves looked more like the brain activity that

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<v Speaker 1>arose when we thought of others. On a neural level,

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<v Speaker 1>the future self looks like another person.

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<v Speaker 2>Psychologist Hal Hirschfield studies the emotional connection we have to

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<v Speaker 2>our future selves and the benefits of strengthening that connection.

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<v Speaker 1>We've found that people who are connected to their future

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<v Speaker 1>selves are more likely to have saved money over time,

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<v Speaker 1>they exercise more, They're more likely to make ethical decisions,

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<v Speaker 1>and feel more of a sense of meaning in their lives.

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<v Speaker 2>On today's episode, Why Your Future Self Needs Your Help Today,

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<v Speaker 2>I'm Maya Shunker and this is a slight change of plans,

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<v Speaker 2>a show about who we are and who we become

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<v Speaker 2>in the face.

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<v Speaker 3>Of a big change.

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<v Speaker 2>Hell is a professor at UCLA and his work is

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<v Speaker 2>at the intersection of psychology and economics. His new book

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<v Speaker 2>is called Your Future Self, How to Make Tomorrow Better Today.

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<v Speaker 2>It might seem funny to think of yourself in this way,

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<v Speaker 2>that there's a present you and a future you. I mean,

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<v Speaker 2>isn't there just one you? But Hell says the way

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<v Speaker 2>your brain thinks about your sense of self isn't quite

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<v Speaker 2>so straightforward.

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<v Speaker 1>I think on the surface many of us would say,

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<v Speaker 1>yet like I am who I am, I'm oneself, You're Maya,

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<v Speaker 1>I'm hal and I have been and you have been.

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<v Speaker 1>So what's interesting here is that if you start thinking

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<v Speaker 1>about your life over time, it becomes a little hard

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<v Speaker 1>to say that you are sort of this single entity. Right.

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<v Speaker 1>Your interests may have changed, your friends may have changed,

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<v Speaker 1>the city you live in, the job you have, like

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<v Speaker 1>all of these things about you, your personality, right, all

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<v Speaker 1>of these things, and so it can be a little

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<v Speaker 1>bit difficult to say that there's sort of this oneself.

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<v Speaker 1>And so I think a better notion to really capture

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<v Speaker 1>the essence of identity over time is that we are

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<v Speaker 1>a collection of separate selves. And so you do have

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<v Speaker 1>the current version of you, current Maya, but then there's

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<v Speaker 1>also a future self. There's a future version of you

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<v Speaker 1>in five years, and there's also a future self that

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<v Speaker 1>exists in twenty years or thirty years. So when I

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<v Speaker 1>talk about current and future selves, what I'm trying to

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<v Speaker 1>reflect is the reality that in many ways we're not

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<v Speaker 1>this stable single entity over time.

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<v Speaker 2>Yeah, yeah, I mean, there's really fascinating neuroscience research and

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<v Speaker 2>psychology research that corroborates this and shows that from a

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<v Speaker 2>psychological point of view, we don't see ourselves as this

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<v Speaker 2>single entity over time that persists, and I think there's

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<v Speaker 2>a lot of benefits from that, right, Maybe it opens

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<v Speaker 2>us up to wonder and curiosity about who we might become.

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<v Speaker 2>But there's also research showing that there's a possible downside

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<v Speaker 2>to seeing ourselves as a collection of cells. And one

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<v Speaker 2>of those downsides is that when we see our future

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<v Speaker 2>cells as a distinct entity from who we are today,

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<v Speaker 2>it can lead to our having less empathy towards that

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<v Speaker 2>future self. And so, can you tell me how about

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<v Speaker 2>what I find to be just an amazing neuroscience study

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<v Speaker 2>showing how our brains perceive our present day self and

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<v Speaker 2>our future self.

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<v Speaker 1>So, one of the things that neuroscientists have found is

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<v Speaker 1>that there's a different pattern of activity in the brain

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<v Speaker 1>when people think about themselves compared to when they think

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<v Speaker 1>about others. Now, my collaborators and I said, let's take

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<v Speaker 1>these same ideas and apply them to thoughts of future selves.

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<v Speaker 1>And what we found is that when we put people

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<v Speaker 1>into the scanner, the brain activity that arose when people

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<v Speaker 1>thought of their future selves looked more like the brain

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<v Speaker 1>activity that arose when they thought of other people, which

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<v Speaker 1>is really striking in a way. It's on the neural level,

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<v Speaker 1>the future self looks like another person. Wow, it suggests

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<v Speaker 1>that we are thinking of those future selves as if

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<v Speaker 1>they are other people. Now, there's an important caveat here,

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<v Speaker 1>which is that that's on average. Some people had patterns

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<v Speaker 1>in the brain where the future self looked wildly like

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<v Speaker 1>another person, and some people the difference was much smaller.

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<v Speaker 1>Now a couple weeks later, we brought those same people

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<v Speaker 1>back to the lab and we gave them decisions that

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<v Speaker 1>they could make between smaller amounts of money that they

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<v Speaker 1>could have right now and larger amounts of money they

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<v Speaker 1>could have later. It's sort of a classic present future

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<v Speaker 1>trade off. It's a little like spending versus saving, and it's.

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<v Speaker 2>Really asking at its heart, how much do you care

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<v Speaker 2>about your future self being happy with this sum of

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<v Speaker 2>money versus your present day self?

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<v Speaker 1>Right exactly. So, on the one hand, what we found

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<v Speaker 1>is that the people for whom the future self looked

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<v Speaker 1>most like another person, they said, I'll take the money

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<v Speaker 1>right now and not save it for later. But then

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<v Speaker 1>the flip side, the people for whom the future self

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<v Speaker 1>looked most similar, most connected to the current self. Those

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<v Speaker 1>are the ones who said, I'll wait, I'll wait till

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<v Speaker 1>later and take more money for a future version of me.

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<v Speaker 3>Yeah.

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<v Speaker 2>Are there any psychological studies that look at the amount

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<v Speaker 2>of empathy that we have towards our future selves.

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<v Speaker 1>There is one study that comes to mind. So krim

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<v Speaker 1>ca some and his colleagues did this work where they

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<v Speaker 1>might say that people imagine you to win a lottery

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<v Speaker 1>right now, how happy would you be on it, you know,

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<v Speaker 1>on a one to ten scale, about an eight, I guess,

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<v Speaker 1>And then they ask people how happy would you be

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<v Speaker 1>if you want sort of an equivalent, you know, let's

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<v Speaker 1>adjusted for inflation, lottery in the future, in five years,

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<v Speaker 1>two years, whatever it might be. And the interesting thing

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<v Speaker 1>there is that people's responses are lower. So I say, oh,

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<v Speaker 1>I don't know, I'd be about a six or seven.

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<v Speaker 1>And it's funny because if it's the same amount of money,

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<v Speaker 1>you think I'd be the same amount of happy. But

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<v Speaker 1>the reality is, somehow the things that are happening now

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<v Speaker 1>feel stronger, and the things that are happening in the

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<v Speaker 1>future feel somehow more muted.

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<v Speaker 2>Another study that I love, which I think shows the

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<v Speaker 2>same result that emerges from the neuroscience study is shown

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<v Speaker 2>in this psychological study in terms of our frame of

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<v Speaker 2>reference when we're thinking about our present day self and

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<v Speaker 2>our future self. And gosh, I love this one. It

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<v Speaker 2>feels so viscerally true in my own experience. So do

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<v Speaker 2>you mind describing this particular study?

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<v Speaker 1>Yes? So, Emily Pronin and Lee Ross did this great work.

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<v Speaker 1>They ask people to describe a meal they're having right now,

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<v Speaker 1>and when people do that, they naturally use the first

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<v Speaker 1>person perspective. I am eating plasta, I am eating a

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<v Speaker 1>sandwich or whatever it is. And then they ask a

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<v Speaker 1>different group to imagine a meal in the very distant future.

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<v Speaker 1>And when a different group of people do that exercise,

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<v Speaker 1>some of them say, oh, I'll be eating pasta, I'll

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<v Speaker 1>beating a sandwich, but way more of them switch to

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<v Speaker 1>say he is eating a sandwich, He's eating pasta. They

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<v Speaker 1>flip to use the third person perspective when thinking about

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<v Speaker 1>their future self. And this is work that's been replicated

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<v Speaker 1>by Neil McCrae and others as well. And I find

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<v Speaker 1>it so interesting because it suggests that on this subtle

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<v Speaker 1>psychological level, we make this little flip in our mind

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<v Speaker 1>so that our future self now is seen as another.

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<v Speaker 2>Yeah, when I sit here and then I imagine myself

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<v Speaker 2>if I'm so lucky that I'm here many decades from now,

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<v Speaker 2>in say a convalescent home. Right, I'm looking at myself

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<v Speaker 2>sitting in the convalescent home.

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<v Speaker 1>Right.

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<v Speaker 2>I have the ability to imagine myself in the first person.

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<v Speaker 2>But it's not what comes instinctively, Whereas if I imagine

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<v Speaker 2>my life today or imagine my life tomorrow, I am

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<v Speaker 2>seeing it through the mind's eye. So why do you

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<v Speaker 2>think we're like this? So why do you think it

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<v Speaker 2>is that we feel less empathy towards our future selves

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<v Speaker 2>than we might otherwise want to.

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<v Speaker 1>I mean, I think to some extent you could go

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<v Speaker 1>back in history and come up with an answer. Right,

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<v Speaker 1>when life expectancy was much shorter, it really made sense

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<v Speaker 1>to focus on what was certain, which was the present. Right,

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<v Speaker 1>the distant future is wildly uncertain. Why should I do

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<v Speaker 1>anything for it? But now we're living much longer, especially

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<v Speaker 1>in developed countries, and not empathizing with the future self

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<v Speaker 1>can look as if we are almost overly focused on

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<v Speaker 1>the present self. It sort of brings up the concept

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<v Speaker 1>of what behavioral economists and psycholoists called present bias, which

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<v Speaker 1>is that we are to some extent bias towards the

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<v Speaker 1>things that are happening now, so much so that we

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<v Speaker 1>end up really undervaluing things that will happen to some

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<v Speaker 1>future version of ourselves. So if our future self is

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<v Speaker 1>the type of person who we know exists but we

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<v Speaker 1>don't really care about them, then we're probably not going

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<v Speaker 1>to be doing things for their benefit.

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<v Speaker 2>Are there any other studies showing that the way we

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<v Speaker 2>view our future self can change the kinds of decisions

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<v Speaker 2>we make on behalf of that future self.

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<v Speaker 1>Absolutely so. In my own work, we've found that people

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<v Speaker 1>who are connected to their future selves are more likely

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<v Speaker 1>to have saved money over time, they experience greater financial wellbeing,

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<v Speaker 1>they perform in more patient ways and laboratory tasks, you know.

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<v Speaker 1>Other research has even found that the people who experience

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<v Speaker 1>a greater sense of similarity and connection with their future

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<v Speaker 1>selves also feel more of a sense of meaning in

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<v Speaker 1>their lives. They're more likely to make ethical decisions when

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<v Speaker 1>given the option to act unethically, which is another one

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<v Speaker 1>of these sort of present future trade offs.

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<v Speaker 2>Wait, tell me more about that one. How that's fascinating.

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<v Speaker 1>Well, if you think about it, If I'm given the

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<v Speaker 1>option to cut a corner right now and get a

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<v Speaker 1>little benefit right now, the trade off there is that

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<v Speaker 1>I get something right now, but I also have the

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<v Speaker 1>possibility of getting punished later.

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<v Speaker 3>Yeah, we're guilt feeling of guilt later.

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<v Speaker 1>Or guilt later, right, And I have researched with collaborators

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<v Speaker 1>where we found that the people who experience a lower

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<v Speaker 1>degree of connection with their future selves, they're more likely

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<v Speaker 1>to opt for unethical negotiation strategies. Fascinating when given the opportunity,

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<v Speaker 1>and that we even see this. It's a small effect

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<v Speaker 1>that we see in laboratory settings where they get the

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<v Speaker 1>opportunity to sort of cheat, if you will.

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<v Speaker 2>Given that we might change in unexpected ways, given that

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<v Speaker 2>we will change, I should just say it's inevitability we

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<v Speaker 2>will change in unexpected ways in the future. It can

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<v Speaker 2>become a little bit tricky to figure out who we're

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<v Speaker 2>actually making decisions on behalf of right, So when I

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<v Speaker 2>make a decision today on behalf of my future self,

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<v Speaker 2>I am incorporating my current preferences, my current values, my

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<v Speaker 2>current beliefs into that decision. Making calculus and those things

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<v Speaker 2>might radically change. And so let's say, like how you've

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<v Speaker 2>convinced me I need to bridge any empathy gaps that

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<v Speaker 2>exist between my present self and my future self. I

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<v Speaker 2>need to care a lot more about future Maya. But

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<v Speaker 2>I don't know who I'm solving for.

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<v Speaker 1>Of course, if we're planning, we have to base those

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<v Speaker 1>plans off of something, and the most relevant something is

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<v Speaker 1>how we feel right now and who we are right now.

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<v Speaker 1>And as you pointed it out really well, that change

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<v Speaker 1>changes us and we can't fully anticipate those changes. At

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<v Speaker 1>the same time, we can look to the core of

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<v Speaker 1>us and the things that matter and try to make

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<v Speaker 1>plans based on the values that we hold and what's

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<v Speaker 1>important right now. And I want to layer on top

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<v Speaker 1>of that the need to revisit our plans and be

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<v Speaker 1>compassionate with the idea that some of those values and

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<v Speaker 1>some of our preferences may change over time.

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<v Speaker 2>Are there predictable ways in which we might change that

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<v Speaker 2>we can account for now in terms of the decisions

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<v Speaker 2>we make, or are there at least stable aspects of

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<v Speaker 2>who we end up being that we can feel fairly

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<v Speaker 2>good about.

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<v Speaker 1>Yeah, your question also gets a sort of this nuanced

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<v Speaker 1>psychology of how much we actually change over time and

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<v Speaker 1>in some ways. You know, what personality psychologists suggests is

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<v Speaker 1>that it depends on where you look. In some ways

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<v Speaker 1>we change and other ways we've remain the same. And

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<v Speaker 1>so you know, there's the big five personality traits openness, conscientiousness, extraversion, agreeableness, neuroticism.

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<v Speaker 1>Over a ten year period, we can expect one of

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<v Speaker 1>those to change. There's a good chance that one of

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<v Speaker 1>those traits will change, which is wild in a way. Right,

0:12:34.156 --> 0:12:36.076
<v Speaker 1>there's the five core traits. One of them changes.

0:12:36.196 --> 0:12:37.756
<v Speaker 3>Can I choose neuroticism?

0:12:37.756 --> 0:12:38.076
<v Speaker 1>Please?

0:12:38.556 --> 0:12:40.916
<v Speaker 3>Can I talk to the psychology nods. I'd like to

0:12:40.996 --> 0:12:41.916
<v Speaker 3>change that one everyone.

0:12:42.076 --> 0:12:44.796
<v Speaker 1>Yeah, my magic eight ball says that one is fixed.

0:12:45.116 --> 0:12:45.956
<v Speaker 3>Oh damn it.

0:12:46.956 --> 0:12:49.116
<v Speaker 1>You know, you know, we can expect right to get

0:12:49.196 --> 0:12:52.956
<v Speaker 1>a more conscientious over time, and yet some of the

0:12:52.996 --> 0:12:56.196
<v Speaker 1>other traits may remain quite stable. And obviously there's lots

0:12:56.196 --> 0:12:59.916
<v Speaker 1>of videosyncrasies here, and there's individual differences. We can't predict

0:13:00.516 --> 0:13:03.996
<v Speaker 1>what environmental factors and what external factors will will change

0:13:03.996 --> 0:13:04.596
<v Speaker 1>those things.

0:13:04.876 --> 0:13:07.596
<v Speaker 2>Yeah, and I think the broader message is sure there

0:13:07.636 --> 0:13:10.756
<v Speaker 2>might be some misforecast about how we think will end up.

0:13:10.796 --> 0:13:13.756
<v Speaker 2>But it's better to care period about your future self,

0:13:13.756 --> 0:13:15.836
<v Speaker 2>so at least that can be integrated into your present

0:13:15.876 --> 0:13:16.596
<v Speaker 2>day decisions.

0:13:17.276 --> 0:13:19.356
<v Speaker 1>I think that's exactly right. And I think at the

0:13:19.396 --> 0:13:22.076
<v Speaker 1>same time, if we're making all of our decisions for

0:13:22.116 --> 0:13:24.276
<v Speaker 1>that future self, that's not going to lead to a

0:13:24.396 --> 0:13:27.156
<v Speaker 1>very satisfying life right now. And you know that future

0:13:27.156 --> 0:13:30.076
<v Speaker 1>self is constantly bugging me about decisions, like I'm going

0:13:30.116 --> 0:13:33.636
<v Speaker 1>to get annoyed by him and probably start start ignoring him,

0:13:33.676 --> 0:13:35.716
<v Speaker 1>right So, I mean, to some extent, this is really

0:13:35.756 --> 0:13:39.236
<v Speaker 1>about some sense of balance, if you will, and flexibility

0:13:39.276 --> 0:13:40.116
<v Speaker 1>between now and later.

0:13:40.916 --> 0:13:43.796
<v Speaker 2>After the break, we talk about how to strike that balance,

0:13:44.316 --> 0:13:46.916
<v Speaker 2>plus a few ways you can build a better relationship

0:13:46.956 --> 0:13:52.516
<v Speaker 2>with your future self. We'll be back in a moment

0:13:52.636 --> 0:14:08.076
<v Speaker 2>with a slight change of plans. I feel like I

0:14:08.556 --> 0:14:11.756
<v Speaker 2>Maya only learned maybe five years ago that I even

0:14:11.756 --> 0:14:14.556
<v Speaker 2>had a present day self, because I'm so.

0:14:14.716 --> 0:14:15.836
<v Speaker 3>Oriented in the future.

0:14:16.196 --> 0:14:19.316
<v Speaker 2>I have been living future self Maya for so long,

0:14:19.716 --> 0:14:22.316
<v Speaker 2>and then recently it was like, oh my gosh, there's

0:14:22.356 --> 0:14:25.116
<v Speaker 2>actually a present day version of the How interesting maybe

0:14:25.156 --> 0:14:26.236
<v Speaker 2>I should invest in now.

0:14:26.556 --> 0:14:30.796
<v Speaker 1>Well, this is so interesting because researchers talk about the

0:14:30.836 --> 0:14:34.716
<v Speaker 1>experience you're describing, as they refer to it as hyperopia.

0:14:35.116 --> 0:14:37.516
<v Speaker 1>So my apia is when I focus so much on

0:14:37.516 --> 0:14:39.956
<v Speaker 1>the present that I missed the future. Hyperopia is where

0:14:39.996 --> 0:14:41.756
<v Speaker 1>I focus so much on the future that I miss

0:14:41.916 --> 0:14:42.356
<v Speaker 1>the present.

0:14:42.556 --> 0:14:45.476
<v Speaker 2>Yes, I feel so seen right now by this random

0:14:45.516 --> 0:14:46.276
<v Speaker 2>technical term.

0:14:50.196 --> 0:14:53.076
<v Speaker 1>Well, what I find so interesting about this is that

0:14:53.796 --> 0:14:57.396
<v Speaker 1>even though hyper apia is being so focused on the future, ironically,

0:14:57.396 --> 0:14:59.316
<v Speaker 1>one of the outcomes of that is that we can

0:14:59.396 --> 0:15:02.916
<v Speaker 1>end up almost doing a disservice to our future selves.

0:15:03.316 --> 0:15:06.676
<v Speaker 1>The classic example of this is I have a gift

0:15:06.676 --> 0:15:08.636
<v Speaker 1>certificate to a restaurant and I hold on to it,

0:15:08.676 --> 0:15:11.356
<v Speaker 1>waiting for the perfect time to go to that restaurant.

0:15:11.556 --> 0:15:13.236
<v Speaker 1>And we could go this weekend, but you know what,

0:15:13.476 --> 0:15:15.516
<v Speaker 1>not this weekend. I want to wait until it's just right.

0:15:15.556 --> 0:15:18.356
<v Speaker 1>And then time goes by and the restaurant closes. And

0:15:18.396 --> 0:15:21.716
<v Speaker 1>now I was thinking about doing something for my future

0:15:21.716 --> 0:15:23.556
<v Speaker 1>self to make it a really great experience, And what

0:15:23.596 --> 0:15:25.756
<v Speaker 1>I've done is robbed him of that experience. I've also

0:15:25.836 --> 0:15:28.676
<v Speaker 1>robbed my present self of doing it now. And there's

0:15:28.716 --> 0:15:30.636
<v Speaker 1>something humorous about that one. But then you think about

0:15:30.636 --> 0:15:33.996
<v Speaker 1>these other cases. You know, maybe I'm working too much,

0:15:34.036 --> 0:15:38.556
<v Speaker 1>Maybe I'm overly focused on certain goals I have, and

0:15:38.556 --> 0:15:40.796
<v Speaker 1>in being so overly focused on them, I miss the

0:15:40.796 --> 0:15:43.036
<v Speaker 1>stuff that's right in front of me. Of course, that

0:15:43.076 --> 0:15:45.196
<v Speaker 1>resonates with me too, and I think it resonates with

0:15:45.236 --> 0:15:48.436
<v Speaker 1>a lot of people. One of the ways that I

0:15:48.476 --> 0:15:51.036
<v Speaker 1>like to think about dealing with this is how do

0:15:51.116 --> 0:15:53.436
<v Speaker 1>I create? And the term I really like here is

0:15:53.476 --> 0:15:58.396
<v Speaker 1>harmony between present and future selves, so that in certain cases,

0:15:58.436 --> 0:16:01.236
<v Speaker 1>the present self can live now to give the future

0:16:01.276 --> 0:16:04.676
<v Speaker 1>self memories to look back on. And another case is

0:16:05.276 --> 0:16:07.316
<v Speaker 1>maybe the present self pulls back a little bit so

0:16:07.356 --> 0:16:10.036
<v Speaker 1>that the future self has more resource is to use

0:16:10.236 --> 0:16:13.556
<v Speaker 1>to create other memories. But if I went one direction

0:16:13.676 --> 0:16:17.196
<v Speaker 1>or the other, it would be almost lumpy from a

0:16:17.196 --> 0:16:20.596
<v Speaker 1>well being standpoint. And what my preference, at least in

0:16:20.596 --> 0:16:22.276
<v Speaker 1>my own life would be is to smooth that out

0:16:22.556 --> 0:16:25.836
<v Speaker 1>so that all those selves have that well being and utility.

0:16:26.196 --> 0:16:28.796
<v Speaker 2>Yeah, by the way, what you described so tracks with

0:16:28.836 --> 0:16:31.276
<v Speaker 2>my experience as a kid. I went home to visit

0:16:31.316 --> 0:16:33.156
<v Speaker 2>my parents in Connecticut. I was up in the attic

0:16:33.236 --> 0:16:35.436
<v Speaker 2>just looking through old boxes of you know, I'm one

0:16:35.436 --> 0:16:37.036
<v Speaker 2>of four kids, so there's a lot of boxes in

0:16:37.036 --> 0:16:39.596
<v Speaker 2>the attic of like our old things, and I find

0:16:40.116 --> 0:16:45.556
<v Speaker 2>this treasure trove of my absolute favorite stationary okay from

0:16:45.596 --> 0:16:48.996
<v Speaker 2>the time, and I was just unwilling to use it. Ever,

0:16:49.076 --> 0:16:51.676
<v Speaker 2>it's like no, apparently I was saving it for the

0:16:51.676 --> 0:16:55.796
<v Speaker 2>perfect occasion with a perfect friend, and there's just piles

0:16:55.796 --> 0:16:57.756
<v Speaker 2>of it. Now this is all useless. It's like Coropi

0:16:57.916 --> 0:17:01.036
<v Speaker 2>and Hello Kitty and all this stuff from this is

0:17:01.076 --> 0:17:05.916
<v Speaker 2>really dating me, all those characters. But it's so useless now.

0:17:05.956 --> 0:17:08.956
<v Speaker 2>But I remember at the moment thinking like, this is gold.

0:17:09.316 --> 0:17:11.556
<v Speaker 2>You need to hold on to it. Maya right, Okay,

0:17:11.636 --> 0:17:12.036
<v Speaker 2>you gotta.

0:17:12.556 --> 0:17:14.636
<v Speaker 1>Yeah, I'm here to say now is the time I think,

0:17:14.716 --> 0:17:18.076
<v Speaker 1>you know, all future noteshould be on Hello Kitty.

0:17:18.156 --> 0:17:20.756
<v Speaker 2>Yeah, you just like can't use it recreationally by but

0:17:20.796 --> 0:17:23.676
<v Speaker 2>any what I'm gleaning from this conversation is that you

0:17:23.756 --> 0:17:26.156
<v Speaker 2>will actually become my pen pal after this and I

0:17:26.236 --> 0:17:28.876
<v Speaker 2>will be writing letters to you and all that stationary.

0:17:28.916 --> 0:17:31.196
<v Speaker 2>So it eventually went to good use, right because right

0:17:31.236 --> 0:17:32.316
<v Speaker 2>now it's collecting dust.

0:17:32.756 --> 0:17:34.236
<v Speaker 3>It's in an addict in Connecticut.

0:17:34.316 --> 0:17:36.956
<v Speaker 2>Yes, okay, So moving on to those of us who

0:17:36.956 --> 0:17:40.556
<v Speaker 2>struggle to have sufficient empathy for our future selves, it

0:17:40.676 --> 0:17:44.716
<v Speaker 2>strikes me that part of the problem might be that

0:17:44.756 --> 0:17:48.236
<v Speaker 2>we don't empathize enough with our present day selves, and

0:17:48.316 --> 0:17:50.636
<v Speaker 2>so maybe that that's a place where we might start.

0:17:50.676 --> 0:17:52.756
<v Speaker 2>You know, I was interviewing Kristin Neff on the science

0:17:52.756 --> 0:17:55.356
<v Speaker 2>of self compassion for a slight change of plans, and

0:17:55.436 --> 0:17:57.756
<v Speaker 2>so I'm just curious to know how you think about

0:17:57.796 --> 0:18:01.556
<v Speaker 2>the relationship between present day empathy and future empathy. It's like, well,

0:18:01.556 --> 0:18:03.876
<v Speaker 2>I don't I'm not very kind to myself right now,

0:18:04.236 --> 0:18:06.836
<v Speaker 2>and maybe I'm treating myself like I would a stranger

0:18:06.876 --> 0:18:09.596
<v Speaker 2>that I was indifferent towards. It doesn't really well for

0:18:09.716 --> 0:18:12.036
<v Speaker 2>me to really care about seventy year old Maya.

0:18:12.276 --> 0:18:14.836
<v Speaker 1>Yeah, no, I love that idea, and I think it

0:18:15.156 --> 0:18:17.996
<v Speaker 1>makes perfect sense. It's slightly cheesy metaphor, but you know,

0:18:18.036 --> 0:18:19.556
<v Speaker 1>when you're on an airplane and they say, you know,

0:18:19.596 --> 0:18:21.836
<v Speaker 1>if oxygen mas terdrop, you have to put yours on

0:18:21.876 --> 0:18:23.756
<v Speaker 1>first before you can help someone else. And the whole idea,

0:18:23.796 --> 0:18:26.516
<v Speaker 1>of course, is that if you're rushing to help someone

0:18:26.596 --> 0:18:28.636
<v Speaker 1>else and you haven't take care of yourself first, you'll

0:18:28.636 --> 0:18:30.996
<v Speaker 1>no longer be able to help them. And I think

0:18:31.316 --> 0:18:33.636
<v Speaker 1>absolutely the same could be said for our present and

0:18:33.676 --> 0:18:36.876
<v Speaker 1>future selves. That before we can start taking care of

0:18:36.916 --> 0:18:40.156
<v Speaker 1>that future self and empathizing with them. We have to

0:18:40.316 --> 0:18:42.716
<v Speaker 1>some extent take care of and empathize with the person

0:18:42.756 --> 0:18:45.276
<v Speaker 1>we are right now. I don't know of any empirical

0:18:45.276 --> 0:18:47.596
<v Speaker 1>research that's been done in this space, but man, that's

0:18:47.596 --> 0:18:48.756
<v Speaker 1>a really interesting question.

0:18:49.356 --> 0:18:52.556
<v Speaker 2>So given that, what types of things can we do

0:18:52.716 --> 0:18:55.956
<v Speaker 2>to cultivate a closer relationship with our future selves?

0:18:56.556 --> 0:18:58.596
<v Speaker 1>So one way to think about this is to start

0:18:58.596 --> 0:19:01.516
<v Speaker 1>from the perspective that future self is, in many ways,

0:19:01.516 --> 0:19:04.716
<v Speaker 1>as we've said, like another person. So if you start

0:19:04.756 --> 0:19:06.716
<v Speaker 1>from that perspective, now I can say, all right, well,

0:19:07.276 --> 0:19:11.236
<v Speaker 1>how can we get our cells to foster a greater

0:19:11.316 --> 0:19:14.396
<v Speaker 1>connection to other people. We don't have to reinvent the wheel.

0:19:14.516 --> 0:19:17.596
<v Speaker 1>Charities do this all the time. Marketers do this really well.

0:19:17.596 --> 0:19:20.996
<v Speaker 1>And what they do is they make the recipients of

0:19:21.196 --> 0:19:26.156
<v Speaker 1>charity donations more salient and more vivid and more emotional.

0:19:26.196 --> 0:19:29.356
<v Speaker 1>So let's apply those same lines of thinking to our

0:19:29.396 --> 0:19:33.756
<v Speaker 1>future selves. Let's make them more vivid and more emotional. Right,

0:19:33.796 --> 0:19:35.836
<v Speaker 1>Because if I can feel the emotions, I can feel

0:19:35.876 --> 0:19:38.556
<v Speaker 1>the empathy that's going to drive me to do the actions,

0:19:38.636 --> 0:19:40.956
<v Speaker 1>do the things that make life better. Right. So, you know,

0:19:41.076 --> 0:19:43.076
<v Speaker 1>the high tech version of this. Something I've been playing

0:19:43.076 --> 0:19:45.596
<v Speaker 1>with over the years is to show people what they'll

0:19:45.596 --> 0:19:50.116
<v Speaker 1>look like. Right. We can use age progression technology, and

0:19:50.196 --> 0:19:52.356
<v Speaker 1>my collaborators and I have done this where we actually

0:19:52.436 --> 0:19:55.076
<v Speaker 1>show people what they'll look like in the future. And

0:19:55.156 --> 0:19:57.756
<v Speaker 1>we've played around with this in different context. Most recently,

0:19:57.756 --> 0:20:01.396
<v Speaker 1>we ran a large scale study in Mexico and found

0:20:01.476 --> 0:20:04.556
<v Speaker 1>that people who were exposed to their age progress images

0:20:04.596 --> 0:20:07.156
<v Speaker 1>of their future selves were more likely to make a

0:20:07.196 --> 0:20:12.716
<v Speaker 1>contribution to retirement account. There are lower tech ways to

0:20:12.756 --> 0:20:14.636
<v Speaker 1>do this too, so we don't all have to sit

0:20:14.676 --> 0:20:17.356
<v Speaker 1>around printing out images of our future selves.

0:20:17.396 --> 0:20:19.796
<v Speaker 2>But some of us just all of a sudden have

0:20:19.836 --> 0:20:22.676
<v Speaker 2>a bunch of gray hair on their heads without intending to.

0:20:23.396 --> 0:20:25.956
<v Speaker 1>Suddenly, I have looked in the mirror, and it's it's strange,

0:20:26.036 --> 0:20:27.316
<v Speaker 1>how that is my future self.

0:20:27.476 --> 0:20:29.036
<v Speaker 3>No technology needed in this case.

0:20:29.076 --> 0:20:33.436
<v Speaker 1>Out very very weird how that happens. Yeah, you know so.

0:20:33.556 --> 0:20:36.716
<v Speaker 1>Some lower tech versions of this are a conversational exercise

0:20:37.396 --> 0:20:40.596
<v Speaker 1>writing letter to your future self and then writing a

0:20:40.676 --> 0:20:43.996
<v Speaker 1>letter from your future self. And the reason I say

0:20:44.036 --> 0:20:45.636
<v Speaker 1>that this is a low tech version is because of

0:20:45.636 --> 0:20:47.436
<v Speaker 1>course we're not doing the technology, but it's still doing

0:20:47.476 --> 0:20:51.716
<v Speaker 1>the same thing. It is making that future self more vivid.

0:20:52.596 --> 0:20:55.436
<v Speaker 2>One thought experiment that strikes me as potentially helpful for

0:20:55.796 --> 0:20:58.956
<v Speaker 2>building a stronger connection with your future self is actually

0:20:58.996 --> 0:21:02.716
<v Speaker 2>to look backwards and think about your past and recognize

0:21:02.756 --> 0:21:05.676
<v Speaker 2>that your present day self, which you really care a

0:21:05.676 --> 0:21:10.316
<v Speaker 2>lot about, is the future version of ten years younger Maya. Yeah,

0:21:10.316 --> 0:21:13.996
<v Speaker 2>so like I am actually twenty something Maya's future self

0:21:14.516 --> 0:21:16.956
<v Speaker 2>really care about myself today? I would really have wanted

0:21:17.036 --> 0:21:19.716
<v Speaker 2>twenty something Maya to care about this version of me.

0:21:20.236 --> 0:21:22.556
<v Speaker 2>So is that also an exercise that we can use.

0:21:23.036 --> 0:21:24.916
<v Speaker 1>I think it's a lovely exercise, And so it's not

0:21:24.996 --> 0:21:26.916
<v Speaker 1>something that we've tested. But I love the idea of

0:21:26.956 --> 0:21:30.996
<v Speaker 1>scaffolding things by saying, when I was a present self.

0:21:31.036 --> 0:21:33.996
<v Speaker 3>Ten years ago, yeah, as totally that.

0:21:33.876 --> 0:21:37.276
<v Speaker 1>Past version of me made decisions that now affect the

0:21:37.316 --> 0:21:39.836
<v Speaker 1>person I am right now. You know, when you do that,

0:21:39.876 --> 0:21:43.036
<v Speaker 1>I think it can really highlight these threads of connection

0:21:43.516 --> 0:21:46.396
<v Speaker 1>over time, and you know, really shine a light on

0:21:46.476 --> 0:21:49.196
<v Speaker 1>the idea that the things I did in the past

0:21:49.636 --> 0:21:51.956
<v Speaker 1>have impacted the person I am now, and the things

0:21:51.956 --> 0:21:55.236
<v Speaker 1>I'm doing right now will impact the person I will be,

0:21:55.516 --> 0:21:59.076
<v Speaker 1>and more than that, will also impact the things that

0:21:59.076 --> 0:22:03.756
<v Speaker 1>that person that future me looks back on, either happily

0:22:03.876 --> 0:22:07.316
<v Speaker 1>or regretfully. So, you know, one of the techniques that

0:22:07.356 --> 0:22:10.396
<v Speaker 1>I love is the idea of incre breating commitment devices.

0:22:10.556 --> 0:22:13.076
<v Speaker 1>There's been lots of research on the idea that we

0:22:13.196 --> 0:22:16.876
<v Speaker 1>can recognize that there's a version of me right now,

0:22:16.916 --> 0:22:19.356
<v Speaker 1>and then there's this version of my future self who

0:22:19.356 --> 0:22:21.516
<v Speaker 1>I want to say, you know, has done noble things

0:22:21.556 --> 0:22:24.476
<v Speaker 1>and has eaten healthy and exercise and put on my sunscreen.

0:22:26.036 --> 0:22:29.476
<v Speaker 1>And then there's the sort of you know, version of

0:22:29.476 --> 0:22:32.516
<v Speaker 1>me in the middle who may screw those things up, right,

0:22:32.596 --> 0:22:34.516
<v Speaker 1>the guy who doesn't wake up in the morning to exercise,

0:22:34.596 --> 0:22:36.916
<v Speaker 1>the guy who snacks so much overnight, and then the

0:22:36.956 --> 0:22:38.996
<v Speaker 1>guy who says, you know, I think I'm good on

0:22:38.996 --> 0:22:42.756
<v Speaker 1>the sunscreen. I'd like to get tanner. And so commitment

0:22:42.756 --> 0:22:45.356
<v Speaker 1>devices are an amazing strategy because what they do is

0:22:45.356 --> 0:22:50.596
<v Speaker 1>they put guardrails on our ability to make mistakes in

0:22:50.636 --> 0:22:52.676
<v Speaker 1>the future. And so the idea is that I sort

0:22:52.716 --> 0:22:55.996
<v Speaker 1>of commit to behaving a certain way so that my

0:22:56.116 --> 0:22:58.916
<v Speaker 1>present self wishes can become the things that you know,

0:22:58.956 --> 0:23:02.476
<v Speaker 1>the eventual future version of me actually actually follows through

0:23:02.476 --> 0:23:03.076
<v Speaker 1>on and does.

0:23:03.916 --> 0:23:06.356
<v Speaker 2>Is there an example of a commitment device that you've

0:23:06.356 --> 0:23:07.916
<v Speaker 2>implemented on behalf of future.

0:23:07.956 --> 0:23:11.796
<v Speaker 1>How Okay? So I have like you would almost call

0:23:11.836 --> 0:23:14.796
<v Speaker 1>it a light commitment device. It's a box I have

0:23:14.836 --> 0:23:16.996
<v Speaker 1>at home. It's called a case safe, and it's just

0:23:17.076 --> 0:23:18.956
<v Speaker 1>a little safe with an electronic timer on it.

0:23:19.036 --> 0:23:19.396
<v Speaker 3>Okay.

0:23:19.676 --> 0:23:22.916
<v Speaker 1>And so in an ideal world, around dinner time, I

0:23:22.956 --> 0:23:24.356
<v Speaker 1>put my phone in there and I lock it away

0:23:24.396 --> 0:23:25.076
<v Speaker 1>for two hours.

0:23:25.396 --> 0:23:26.036
<v Speaker 3>Oh wow.

0:23:26.636 --> 0:23:30.476
<v Speaker 1>And the commitment there is that I don't have access

0:23:30.556 --> 0:23:33.276
<v Speaker 1>to all the fun things that my phone has on it,

0:23:33.316 --> 0:23:35.236
<v Speaker 1>and the outcome is that I can be much more

0:23:35.276 --> 0:23:38.516
<v Speaker 1>present with my family, you know, around dinner time, bedtime,

0:23:38.556 --> 0:23:41.476
<v Speaker 1>et cetera. There's one catch, though, which is that I

0:23:41.476 --> 0:23:43.156
<v Speaker 1>have to do it. I have to put it in

0:23:43.156 --> 0:23:45.996
<v Speaker 1>there to begin with, right, And so the case safe

0:23:46.036 --> 0:23:50.036
<v Speaker 1>lives in a cabinet. If it was on the counter,

0:23:50.356 --> 0:23:51.636
<v Speaker 1>I think I would do it a lot more. But

0:23:51.676 --> 0:23:53.956
<v Speaker 1>my wife says that it doesn't look great on the counter,

0:23:54.116 --> 0:23:55.836
<v Speaker 1>So so I haven't done that.

0:23:55.876 --> 0:23:58.276
<v Speaker 2>But you know what does look great? Lots of happy

0:23:58.316 --> 0:23:59.996
<v Speaker 2>memories that you kids can look back on.

0:24:00.436 --> 0:24:01.356
<v Speaker 1>Yes, there we go.

0:24:01.436 --> 0:24:03.676
<v Speaker 3>I shall tell you that that's the best form of aesthetic.

0:24:04.556 --> 0:24:07.076
<v Speaker 1>That's what I need to say. And when I do it,

0:24:07.196 --> 0:24:10.356
<v Speaker 1>by the way, it changes the experience of dinner time. Yeah,

0:24:10.436 --> 0:24:13.356
<v Speaker 1>because there's not even a temptations, Like the actual only

0:24:13.396 --> 0:24:14.836
<v Speaker 1>way I can get my phone is if I take

0:24:14.836 --> 0:24:15.876
<v Speaker 1>a hammer to the safe.

0:24:15.956 --> 0:24:17.996
<v Speaker 2>Oh that's right, because it's got this electronic thing where

0:24:17.996 --> 0:24:20.356
<v Speaker 2>you can really only get access to it two hours later.

0:24:20.436 --> 0:24:22.476
<v Speaker 3>So once it's in, yeah, it's done.

0:24:22.596 --> 0:24:24.316
<v Speaker 1>Okay, you can set it anywhere from one minute to

0:24:24.396 --> 0:24:27.516
<v Speaker 1>ten days. But it benefits me now and it benefits

0:24:27.556 --> 0:24:27.916
<v Speaker 1>me later.

0:24:28.956 --> 0:24:30.596
<v Speaker 2>How do you think that when we have a more

0:24:30.636 --> 0:24:33.956
<v Speaker 2>empathetic view of our future selves, it could have a

0:24:33.996 --> 0:24:37.276
<v Speaker 2>positive spillover effect on our empathy towards others. And you

0:24:37.316 --> 0:24:39.356
<v Speaker 2>know the reason I'm interested in this is the other

0:24:39.436 --> 0:24:41.796
<v Speaker 2>day I was in the doctor's office and when the

0:24:41.796 --> 0:24:44.756
<v Speaker 2>elevator door opened, I saw this young woman just barrel

0:24:44.876 --> 0:24:48.796
<v Speaker 2>past this older woman that was using a walker, and

0:24:49.076 --> 0:24:51.036
<v Speaker 2>I just wanted to be like, uh.

0:24:50.956 --> 0:24:52.556
<v Speaker 3>Dude, that's going to be you.

0:24:53.476 --> 0:24:55.996
<v Speaker 2>Like, if you're lucky and you make it in this life,

0:24:55.996 --> 0:24:58.756
<v Speaker 2>that will be you, I promise. And so that failure

0:24:58.796 --> 0:25:01.636
<v Speaker 2>of empathy was just so devastating for me to witness.

0:25:01.836 --> 0:25:04.236
<v Speaker 2>I mean, even for non selfish reasons, we should be

0:25:04.316 --> 0:25:07.396
<v Speaker 2>kind to people and consider it. But even for selfish reasons,

0:25:07.396 --> 0:25:09.956
<v Speaker 2>we should recognize that it and inevitably that will be

0:25:09.996 --> 0:25:10.516
<v Speaker 2>our future.

0:25:10.756 --> 0:25:12.596
<v Speaker 1>I've thought about this a lot, because, you know, when

0:25:12.636 --> 0:25:15.596
<v Speaker 1>you think about the way that we empathize with other people,

0:25:15.836 --> 0:25:17.836
<v Speaker 1>by definition, we are not a part of those groups.

0:25:18.076 --> 0:25:19.916
<v Speaker 1>But the one interesting thing here is that I will

0:25:19.916 --> 0:25:22.236
<v Speaker 1>one day become my future self. I will one day

0:25:22.276 --> 0:25:25.596
<v Speaker 1>become an older person, and so I've always wondered, if

0:25:25.596 --> 0:25:28.996
<v Speaker 1>I can increase empathy for my future self, may I

0:25:29.076 --> 0:25:31.916
<v Speaker 1>also increase empathy for older people and vice versa. If

0:25:31.956 --> 0:25:35.876
<v Speaker 1>I can reduce some agism and increase empathy for older people,

0:25:35.956 --> 0:25:39.316
<v Speaker 1>might that spillover to my own self? And it's just

0:25:39.356 --> 0:25:43.196
<v Speaker 1>a wonderful open question right now that we should dig into.

0:25:43.956 --> 0:25:47.516
<v Speaker 2>One challenge we face, especially younger generations, is just feeling

0:25:47.956 --> 0:25:50.396
<v Speaker 2>so much fear about the future, right, feeling so much

0:25:50.476 --> 0:25:55.316
<v Speaker 2>negativity that there's an anxiety and even thinking about future you, right,

0:25:55.516 --> 0:25:57.876
<v Speaker 2>of course, And so how do we grapple with that.

0:25:58.356 --> 0:26:00.996
<v Speaker 1>I've heard younger people say, like, why should I even care?

0:26:01.356 --> 0:26:03.996
<v Speaker 1>Right when jobs are being taken over by AI and

0:26:04.076 --> 0:26:08.036
<v Speaker 1>climate change and inflation, and I'm making myself anxious right

0:26:08.076 --> 0:26:10.556
<v Speaker 1>now listening all these things out, One exercise I like

0:26:10.636 --> 0:26:13.716
<v Speaker 1>to consider is what sort of decisions from the past

0:26:14.276 --> 0:26:17.476
<v Speaker 1>seemed like small decisions at the time, seemed like things

0:26:17.476 --> 0:26:20.716
<v Speaker 1>we might want to ignore, but then became something much

0:26:20.716 --> 0:26:23.276
<v Speaker 1>bigger that we're dealing with right now. And then let

0:26:23.316 --> 0:26:25.916
<v Speaker 1>me sort of translate that over to say, what sort

0:26:25.956 --> 0:26:27.996
<v Speaker 1>of things are happening in the present right now that

0:26:28.116 --> 0:26:32.556
<v Speaker 1>may evolve into something much bigger later. And so even

0:26:32.596 --> 0:26:37.196
<v Speaker 1>though it may be scary and uncertain and undesirable to

0:26:37.196 --> 0:26:39.796
<v Speaker 1>think about the future, we still have agency over it.

0:26:39.796 --> 0:26:42.756
<v Speaker 1>We can still start to think about what are the

0:26:42.876 --> 0:26:45.036
<v Speaker 1>seeds that are being planted right now that I can

0:26:45.596 --> 0:26:50.596
<v Speaker 1>fertilize or pull out and change. And I like using

0:26:50.636 --> 0:26:54.436
<v Speaker 1>that lens to start grappling with some of the uncertainty

0:26:54.476 --> 0:26:58.836
<v Speaker 1>that is existing both now and in the decades and

0:26:59.356 --> 0:27:00.796
<v Speaker 1>even centuries to come.

0:27:01.396 --> 0:27:04.916
<v Speaker 2>Yeah, well on behalf of all future versions of myself.

0:27:05.156 --> 0:27:08.116
<v Speaker 2>Thank you for this interview. How it's been such a

0:27:08.156 --> 0:27:10.156
<v Speaker 2>pleasure to chat with you, so thank you so much.

0:27:10.516 --> 0:27:12.076
<v Speaker 1>Thank you, Maya, so great to talk to you.

0:27:42.956 --> 0:27:45.716
<v Speaker 2>Hey, thanks so much for listening. If you enjoyed my

0:27:45.756 --> 0:27:48.476
<v Speaker 2>conversation with Hal, you might also like my episode with

0:27:48.556 --> 0:27:52.636
<v Speaker 2>psychologist Kristin Nef It's called the Science of Self Compassion.

0:27:53.476 --> 0:27:56.036
<v Speaker 2>And join me next week for a conversation with author

0:27:56.116 --> 0:28:00.156
<v Speaker 2>and happiness expert Gretchen Ruben. We'll talk about how understanding

0:28:00.156 --> 0:28:03.716
<v Speaker 2>our personalities can help us unlock a better path to happiness.

0:28:04.116 --> 0:28:16.596
<v Speaker 3>See you next week. A Slight Change of Plans.

0:28:16.276 --> 0:28:19.436
<v Speaker 2>Is created, written, and executive produced by me Maya Shunker.

0:28:20.156 --> 0:28:23.796
<v Speaker 2>The Slight Change family includes our showrunner Tyler Green, our

0:28:23.876 --> 0:28:28.636
<v Speaker 2>senior editor Kate Parkinson Morgan, our producer Trisha Bovida, and

0:28:28.716 --> 0:28:33.476
<v Speaker 2>our sound engineer Andrew Vastola. Louis Scara wrote our delightful

0:28:33.516 --> 0:28:37.196
<v Speaker 2>theme song, and Ginger Smith helped arrange the vocals. A

0:28:37.236 --> 0:28:40.196
<v Speaker 2>Slight Change of Plans is a production of Pushkin Industries,

0:28:40.356 --> 0:28:43.916
<v Speaker 2>so big thanks to everyone there, and of course a

0:28:44.036 --> 0:28:47.236
<v Speaker 2>very special thanks to Jimmy Lee. You can follow A

0:28:47.276 --> 0:28:50.436
<v Speaker 2>Slight Change of Plans on Instagram at doctor Maya Shunker.

0:28:50.996 --> 0:28:51.796
<v Speaker 3>See you next week.