WEBVTT - From the Vault: Anthology of Horror, Volume 3

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<v Speaker 1>Hey, Welcome to Stuff to Blow Your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Time for a vault episode. This episode originally published on

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<v Speaker 1>October thirty one, Halloween Day, twenty nineteen, and it's our

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<v Speaker 1>Anthology of Horror Volume three. That's right, horror themed TV

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<v Speaker 1>anthology episodes that are used as a springboard to discuss

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<v Speaker 1>science and historically, you know, stuff to blow your mind topics.

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<v Speaker 1>This one is fun in that one of the anthology

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<v Speaker 1>episodes we discuss is a Simpsons tree House of Horror episode.

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<v Speaker 1>Uh So, if you enjoy the moments where we frequently

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<v Speaker 1>referenced Simpsons episodes, well then this is the main event

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<v Speaker 1>because we're going to spend a lot of time talking

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<v Speaker 1>about the Simpsons. Here. Let us be your hang in Kodos.

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

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<v Speaker 1>I Heart Radio's House to Work. Hello, and welcome to

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<v Speaker 1>Stuff to Blow your Mind. My name is Robert Gooley Lamb.

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<v Speaker 1>I forgot we were doing the voices. Let's see, I

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<v Speaker 1>am what's my name? Also, I'm Corrosive Joseph McCormick exactly,

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<v Speaker 1>and we're here with our excellent audio producer death Nicholas Johnson.

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<v Speaker 1>It is Halloween. It is Halloween itself, I believe. Yeah,

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<v Speaker 1>And so we are presenting Anthology of Horror volume three.

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<v Speaker 1>So this will be a sequel to our two previous

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<v Speaker 1>Anthology of Horror episodes where we look at old episodes

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<v Speaker 1>of horror anthology TV shows and figure out how they

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<v Speaker 1>might often be deeper than they seem. Yeah, I mean,

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<v Speaker 1>and also sometimes they're not very deep, but we we

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<v Speaker 1>have a knack for finding some hidden depth in horror

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<v Speaker 1>and science fiction. Now. In the last episode, which should

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<v Speaker 1>have been just a couple of days ago, we talked

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<v Speaker 1>about an episode of The Twilight Zone concerning how you

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<v Speaker 1>can know whether or not you are in a dream

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<v Speaker 1>or whether you are someone else's dream. And we talked

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<v Speaker 1>about an episode of the old horror anthology Monsters that

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<v Speaker 1>featured story about ghoules called down Below and related to

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<v Speaker 1>that to cities dealing with rat problems. Uh So, today

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<v Speaker 1>I think we were going to start by looking at

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<v Speaker 1>an episode of The Outer Limits, right, yes, the Sixth Finger.

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<v Speaker 1>This is the fifth episode of the first season of

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<v Speaker 1>ABC sci fi anthology series legendary sci fi anthology series

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<v Speaker 1>The Outer Limits, which originally ran from through It was

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<v Speaker 1>created by Leslie Stevens, and unlike a lot of these shows,

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<v Speaker 1>he didn't have a true horror or sci fi host.

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<v Speaker 1>It didn't have like a puppet or an actor that

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<v Speaker 1>spoke to you and introduced everything. But it did have

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<v Speaker 1>the control voice, which in and of itself is pretty classic.

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<v Speaker 1>Explain the control voice. So we will control the vertical,

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<v Speaker 1>we will control the horizontal. You know, it's like this,

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<v Speaker 1>this disembodied voice that is taking over your television set

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<v Speaker 1>and presenting you with some sort of cosmic transmission from

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<v Speaker 1>the out or Limits. I see, Is this the one

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<v Speaker 1>that's there's no need to adjust your television exactly? Okay,

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<v Speaker 1>I think I for some reason confused that I thought

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<v Speaker 1>that was like an alternate opening to the Twilight Zone.

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<v Speaker 1>Uh no, no, no, that Twilight Zone is always like

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<v Speaker 1>Rod Serling being like you were entering another dimension. Yeah, etcetera. Um. Yeah,

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<v Speaker 1>the Outer Limits was definitely more in the in the

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<v Speaker 1>science fiction domain. It was in many ways kind of

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<v Speaker 1>like the sci fi side of the coin to the

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<v Speaker 1>Twilight Zones horror, but it also got a little spooky,

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<v Speaker 1>a little scary at times. Uh and certainly falls under

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<v Speaker 1>the domain of our our mission statement here. Now wait

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<v Speaker 1>a second, sorry, I just realized that the Outer Limits

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<v Speaker 1>introduction you're doing here, that this might be the first

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<v Speaker 1>sort of hint or attempt at doing a kind of

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<v Speaker 1>found footage thing. Right. It's saying like you are receiving

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<v Speaker 1>a transmission. It's like implying that you're part of the

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<v Speaker 1>narrative because your TV set is something's being beamed from

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<v Speaker 1>another place to it. Yeah, to a limited extent. I mean,

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<v Speaker 1>once the episode starts, it's pretty leer. You're still safely

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<v Speaker 1>in television land, but you're also in a place that

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<v Speaker 1>still feels a little less safe. But this ain't I

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<v Speaker 1>love Lucy exactly. So The Outer Limits went two seasons

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<v Speaker 1>and produced forty nine episodes. Again, it's just always amazing

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<v Speaker 1>just how robust these some of these older seasons television were.

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<v Speaker 1>Not all of the episodes are classics, but some stand

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<v Speaker 1>out amid the all time greatest achievements in science fiction

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<v Speaker 1>television even today in this sort of golden age of

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<v Speaker 1>television and television options. Some of the most famous episodes

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<v Speaker 1>include uh for instance, Demon with a Glass Hand, which

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<v Speaker 1>was scripted by Harlan Ellison, but the Sixth Finger is

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<v Speaker 1>also rather iconic. Like a lot of the episodes, it

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<v Speaker 1>features some alien makeup effects that that are pretty astounding.

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<v Speaker 1>A lot of the alien designs on the Outer Limits,

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<v Speaker 1>uh kind of you know, leaned into old school ideas

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<v Speaker 1>of what an extraterrestrial might look like. You know. There

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<v Speaker 1>are a lot of oversized heads and long ears and whatnot,

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<v Speaker 1>like the rain mutant from the Silent Earth. Yeah, yeah,

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<v Speaker 1>so some of them are a little bit dated, but

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<v Speaker 1>but they were still pulled off exceptionally well, shot in

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<v Speaker 1>black and white, and and and you know, sometimes with

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<v Speaker 1>an almost avant garde kind of style. That being said,

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<v Speaker 1>there are some effects that they pulled off on that

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<v Speaker 1>show that stand up I think really well today. The

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<v Speaker 1>Galaxy being I think, is an exception where we had

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<v Speaker 1>like this kind of sharp contrast of black and white

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<v Speaker 1>where it seems to be just radiating on the screen.

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<v Speaker 1>But the Sixth Finger was directed by James Goldstone, who

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<v Speaker 1>also directed the pilot for a little show called Star Trek. Okay,

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<v Speaker 1>so that's before Kirk is the captain, right right, Yeah,

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<v Speaker 1>And it was written by Ellis st. Joseph, who did

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<v Speaker 1>a lot of TV work in his career and It

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<v Speaker 1>also starred British American actor David McCallum, who starred opposite

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<v Speaker 1>Robert Vaughan in The Man from Uncle. So McCollum stars

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<v Speaker 1>in this episode as the character Griffiths, a Welsh miner

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<v Speaker 1>who agrees to let a rogue scientist named Professor Mathers

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<v Speaker 1>experiment on him, which is of course always a solid

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<v Speaker 1>life choice. Mathers played a role, we're told, in the

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<v Speaker 1>development of atomic weaponry, and he wants to aid humanity instead,

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<v Speaker 1>and so he has invented of means of speeding up

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<v Speaker 1>evolutionary development and he wants to try it out on

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<v Speaker 1>a human being. Now, I can say, in the early

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<v Speaker 1>nineteen sixties this would actually be not that far fesched

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<v Speaker 1>of a scenario. I mean, I think there were a

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<v Speaker 1>number of scientists who were known at the time to

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<v Speaker 1>have worked on the creation of atomic weaponry who were

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<v Speaker 1>deeply publicly regretful of their work. Even Oh yeah, absolutely,

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<v Speaker 1>I mean to typified for the most part by the

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<v Speaker 1>the heavily quoted bit from from Oppenheimer Now and become Death,

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<v Speaker 1>where he himself is of course to quoting Vedic scriptures. Yeah,

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<v Speaker 1>because certainly the atomic bomb is this uh, you know,

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<v Speaker 1>continues to to loom over us as this the symbol

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<v Speaker 1>of of of of great human achievements that are put

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<v Speaker 1>to work in in the name of our worst impulses

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<v Speaker 1>as as a species, as a civilization. Totally and uh

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<v Speaker 1>and yes, So the idea of someone involved with that

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<v Speaker 1>wanting to do something that that you know, that it

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<v Speaker 1>saves us, that changes us, that you know, that puts

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<v Speaker 1>us in a different direction, I think that that makes

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<v Speaker 1>perfect sense. And I think a lot of people would

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<v Speaker 1>would agree that. You know, this, this period of of

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<v Speaker 1>of nuclear power, you know, is something we hope it's

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<v Speaker 1>it's kind of a bottleneck, right, It's like it's a

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<v Speaker 1>period of extreme danger to the species that we hope

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<v Speaker 1>to move past, we hope to evolve through. And and certainly,

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<v Speaker 1>you know, we tend to think of that evolution as

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<v Speaker 1>more or less biological and more cultural, more political. But

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<v Speaker 1>in a science fiction story, you know, it makes sense

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<v Speaker 1>to go with the more literal interpretation of that, like

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<v Speaker 1>human beings need to evolve beyond this point of extreme danger.

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<v Speaker 1>So I'm going to put a human being inside of

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<v Speaker 1>a crazy sci fi contraption and see what kind of

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<v Speaker 1>you know, peaceful being comes out the other side, right

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<v Speaker 1>as you increase our oldie to destroy ourselves in one another.

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<v Speaker 1>It seems like every year that goes by, we're just

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<v Speaker 1>sort of like barely eking. You know, we're just making

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<v Speaker 1>it if we don't use that power unless you change

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<v Speaker 1>us somehow, that it would be inconceivable to us to

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<v Speaker 1>use it right now. To be clear, evolution, as we've

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<v Speaker 1>discussed plenty of times on the show, is a process

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<v Speaker 1>of mutation and natural selection that takes place across the

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<v Speaker 1>vast periods of time due to various environmental stressors. Would

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<v Speaker 1>you agree with that? You're more Darwin's bulldog on this

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<v Speaker 1>show than I am. I mean, our modern picture of

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<v Speaker 1>evolution I think has become a little bit more nuanced,

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<v Speaker 1>and that we we learn more and more things that

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<v Speaker 1>uh that affect it, like epigenetic factors possibly and things

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<v Speaker 1>like that. But yeah, basically, I mean the standard model

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<v Speaker 1>is that there is variation and then there is selection

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<v Speaker 1>by the environment. And yeah, the big thing, of course,

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<v Speaker 1>the way this happens in nature is it happens over

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<v Speaker 1>many generations. The way evolution is often conceived of in

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<v Speaker 1>stories like this is it basically just means like changing

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<v Speaker 1>somebody like changing an individual's body in their lifetime, which

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<v Speaker 1>would be different from biological evolution. That would be more

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<v Speaker 1>like that, I don't know, bioengineering of the body. Yeah,

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<v Speaker 1>and and also I mean the other thing too, is

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<v Speaker 1>this this model in this science fiction story it has

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<v Speaker 1>this It kind of implies that there's an exact map

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<v Speaker 1>of our evolution inside of our bodies, inside of our genes.

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<v Speaker 1>You know, is if like we're a Pokemon and you

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<v Speaker 1>can look at a chart saying like how it advances

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<v Speaker 1>to its final form, if I have my Pokemon references correct,

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<v Speaker 1>I don't know my Pokemon all that well. But but

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<v Speaker 1>still yet it implies that there's like a certain path

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<v Speaker 1>that an organism should take and it's all written in

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<v Speaker 1>the genes, as opposed to being this process, uh you know,

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<v Speaker 1>being you know, driven by this process of natural selection

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<v Speaker 1>that depends so heavily upon environment. So on one hand,

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<v Speaker 1>it's a tad silly to think that some manner of

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<v Speaker 1>mad science process could simply speed up human evolution. But

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<v Speaker 1>again they're trying to make a statement here, so we'll

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<v Speaker 1>roll with it, okay, So as Griffith evolves and there

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<v Speaker 1>there this is a this is a real talking. By

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<v Speaker 1>the way, as far as um you know, anthology shows

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<v Speaker 1>Go and Outer Limits tended to be I think a

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<v Speaker 1>little more cerebral than the many of the other anthology

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<v Speaker 1>and you know shows that would come in its wake.

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<v Speaker 1>There's a lot of discussing what this means and discussing, uh,

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<v Speaker 1>you know, how we might apply it to our understanding

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<v Speaker 1>of the world. And so Griffith's you know, he goes

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<v Speaker 1>through these prod like a I guess a treatment of evolution.

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<v Speaker 1>Then he comes back out and he's changed, and he

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<v Speaker 1>talks about it, and he goes back in, he gets

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<v Speaker 1>another treatment, he comes back he's even different. But basically

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<v Speaker 1>these are the changes biological and mental that take place. Okay,

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<v Speaker 1>First of all, he gets an extremely over developed cortex

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<v Speaker 1>like a giant alien melon head, which again is very

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<v Speaker 1>impressive makeup effects, but at the same time it's kind

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<v Speaker 1>of a dated look for our idea of like a

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<v Speaker 1>far future speaking. Okay, so just to clarify, basically is

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<v Speaker 1>the idea that this is naturally how humans would evolve

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<v Speaker 1>if we were allowed to just you know, keep living

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<v Speaker 1>for thousands of years. But the scientist has figured out

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<v Speaker 1>a way to get us there. Down the already mapped

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<v Speaker 1>path ahead of time, right. I think that's what the

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<v Speaker 1>model is here. We just have to sort of, you know,

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<v Speaker 1>take their word for it on the sci fi process

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<v Speaker 1>that's getting it to us. Sure, so huge yet great Now,

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<v Speaker 1>as the title implies, one of the other major changes

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<v Speaker 1>is that there is a sixth finger on each hand,

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<v Speaker 1>so a total of twelve digits on the hands. Now

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<v Speaker 1>better to press nuclear launch buttons with yeah. In addition,

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<v Speaker 1>long l fears, which you know isn't I don't really

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<v Speaker 1>have a good discussion lined up for that, but there

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<v Speaker 1>are L fears uh, mental powers such as telekinesis, vastly

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<v Speaker 1>enhanced intelligence and ultimately enhanced empathy and understanding, and in

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<v Speaker 1>the original script, he also eventually develops a means of

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<v Speaker 1>photosynthitus and lives on pure light and kind of transcends

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<v Speaker 1>into a being of light. In the show, however, he

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<v Speaker 1>attempts to push himself even further in evolution, but his

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<v Speaker 1>wife betrays him out of love and turns him back

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<v Speaker 1>into his original self, you know, turns back the dial

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<v Speaker 1>on the evolution machine to try and get the you know,

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<v Speaker 1>the man that she loves back in the room. But

0:12:18.880 --> 0:12:21.000
<v Speaker 1>the process ends up killing him. It's just too much

0:12:21.040 --> 0:12:23.200
<v Speaker 1>for him. So it all makes for a great mad

0:12:23.240 --> 0:12:26.319
<v Speaker 1>science tale and one that I think works well thematically.

0:12:26.600 --> 0:12:29.400
<v Speaker 1>Plus McCallum has that kind of like old school Leslie

0:12:29.400 --> 0:12:32.280
<v Speaker 1>Howard Delivery, you know which show, which I really love,

0:12:32.320 --> 0:12:34.520
<v Speaker 1>because if you're watching a show like The Outer Limits

0:12:34.559 --> 0:12:38.200
<v Speaker 1>of the Twilight Zone, you do have to you find

0:12:38.200 --> 0:12:40.080
<v Speaker 1>a reason to love some of the more you know,

0:12:40.400 --> 0:12:44.280
<v Speaker 1>by today's standards antiquated uh aspects of say acting or

0:12:44.280 --> 0:12:48.040
<v Speaker 1>pacing or even the effects. And Joe, I have a

0:12:48.400 --> 0:12:52.079
<v Speaker 1>picture of of the the being here for you, and

0:12:52.120 --> 0:12:54.640
<v Speaker 1>it certainly anybody wants to see this. Just look up

0:12:54.880 --> 0:12:58.160
<v Speaker 1>The Outer Limits the sixth Finger. You can also find

0:12:58.160 --> 0:13:00.920
<v Speaker 1>it on like Hulu or Netflix, naming pretty much everywhere.

0:13:00.920 --> 0:13:02.400
<v Speaker 1>But you can also find lots of images of this.

0:13:02.440 --> 0:13:05.320
<v Speaker 1>It's very iconic cost him. Okay, so first of all,

0:13:05.360 --> 0:13:07.319
<v Speaker 1>I see the giant melon head and that look that

0:13:07.360 --> 0:13:09.480
<v Speaker 1>looks great because you fit so much brain in there.

0:13:09.960 --> 0:13:14.120
<v Speaker 1>I am immediately imagining some problems having to do with birth,

0:13:15.120 --> 0:13:17.400
<v Speaker 1>like the size of the human birth canal, which you

0:13:17.400 --> 0:13:21.720
<v Speaker 1>would have to assume it would also evolve to be

0:13:21.880 --> 0:13:24.319
<v Speaker 1>much bigger to allow a birth of that kind of creature,

0:13:24.760 --> 0:13:27.480
<v Speaker 1>though I believe it's it's widely thought that we're already

0:13:27.520 --> 0:13:29.640
<v Speaker 1>pretty much as sort of the limits of what our

0:13:29.679 --> 0:13:32.920
<v Speaker 1>bodies will allow in terms of cranial size, right, I mean,

0:13:32.960 --> 0:13:34.680
<v Speaker 1>And the other thing that comes to mind is our

0:13:34.679 --> 0:13:38.600
<v Speaker 1>discussions in our episode on brain soup and liquefied brains. Uh,

0:13:39.040 --> 0:13:41.720
<v Speaker 1>the actual size of the brain would not be as

0:13:41.760 --> 0:13:44.200
<v Speaker 1>important as the number of neurons within it, right, So,

0:13:44.240 --> 0:13:47.280
<v Speaker 1>I think by our modern understanding, it was kind of

0:13:47.360 --> 0:13:49.600
<v Speaker 1>it was very much in vogue at the time to

0:13:49.600 --> 0:13:52.440
<v Speaker 1>to see, like, you know, outside craniums as being a

0:13:52.480 --> 0:13:55.719
<v Speaker 1>sign of super intelligence and your fictional creatures. But I

0:13:55.760 --> 0:13:58.960
<v Speaker 1>think nowadays we realize that would not be necessary. But

0:13:59.040 --> 0:14:01.120
<v Speaker 1>I mean, like I are you mentioned this island Earth.

0:14:01.200 --> 0:14:02.800
<v Speaker 1>It shows up in a lot of sci fi from

0:14:02.800 --> 0:14:05.640
<v Speaker 1>the mid century that you've got aliens with huge old heads.

0:14:05.679 --> 0:14:08.080
<v Speaker 1>I guess because they're very smart. But also I like

0:14:08.120 --> 0:14:12.960
<v Speaker 1>how he's got extremely defined facial bone structure, like this

0:14:13.000 --> 0:14:16.360
<v Speaker 1>guy has cheekbones to die for? He does, yes. And

0:14:16.400 --> 0:14:18.960
<v Speaker 1>then of course there are the lf ears, which, again

0:14:19.120 --> 0:14:20.760
<v Speaker 1>we don't really have anything to say about them. I'm

0:14:20.800 --> 0:14:24.920
<v Speaker 1>not sure what point of ears would really accomplish evolutionarily.

0:14:25.120 --> 0:14:27.560
<v Speaker 1>Oh man, this seems like something that has to have

0:14:27.640 --> 0:14:31.120
<v Speaker 1>been explored in a kind of speculative paper, like somebody

0:14:31.120 --> 0:14:33.600
<v Speaker 1>who's an expert on the morphology of the ears and

0:14:33.680 --> 0:14:36.040
<v Speaker 1>how they help you here, How would you hear differently

0:14:36.080 --> 0:14:37.960
<v Speaker 1>if you had l f ears. I don't know, we

0:14:38.000 --> 0:14:39.800
<v Speaker 1>should come I bet we should come back to that,

0:14:39.840 --> 0:14:42.640
<v Speaker 1>because there is a good answer for it. Uh. You know,

0:14:42.880 --> 0:14:45.480
<v Speaker 1>there's a whole world of of elve and ear structure

0:14:45.520 --> 0:14:47.520
<v Speaker 1>that we could discuss in the future. But what I

0:14:47.560 --> 0:14:50.880
<v Speaker 1>want to talk about is that extra finger. Okay, so

0:14:50.960 --> 0:14:52.880
<v Speaker 1>we're gonna take a quick break, but when we come back,

0:14:52.960 --> 0:14:56.680
<v Speaker 1>we will get into the the five digit rule invertebrate

0:14:56.760 --> 0:15:01.200
<v Speaker 1>evolution and we'll discuss the possibility of a sixth finger

0:15:01.240 --> 0:15:06.280
<v Speaker 1>coming into play. All right, we're back. So we've been

0:15:06.280 --> 0:15:10.120
<v Speaker 1>talking about the classic Outer Limits episode The sixth Finger,

0:15:10.200 --> 0:15:13.400
<v Speaker 1>about a man who speeds up his own evolution within

0:15:13.560 --> 0:15:16.400
<v Speaker 1>his own lifetime and he gets a gigantic melon head,

0:15:16.720 --> 0:15:20.440
<v Speaker 1>he gets really defined facial bones, beautiful cheekbones, he gets

0:15:20.440 --> 0:15:24.080
<v Speaker 1>elf ears, but he also grows a sixth finger. And

0:15:24.200 --> 0:15:27.240
<v Speaker 1>so Robert, you looked into what it would mean to

0:15:27.280 --> 0:15:29.520
<v Speaker 1>grow a six finger is that kind of thing possible?

0:15:29.920 --> 0:15:32.480
<v Speaker 1>Why or why would not we Why wouldn't we see

0:15:32.520 --> 0:15:36.120
<v Speaker 1>that in human evolution or primate evolution. Yeah, it's really

0:15:36.120 --> 0:15:38.360
<v Speaker 1>it's really fascinating because, first of all, the five digit

0:15:38.440 --> 0:15:42.680
<v Speaker 1>rule does run pretty deep invertebrate evolution. According to Michael Coates,

0:15:42.720 --> 0:15:47.000
<v Speaker 1>Associate professor in the Department of Organismal Biology and Anatomy

0:15:47.000 --> 0:15:49.480
<v Speaker 1>at the University of Chicago and co editor of Evolution

0:15:49.480 --> 0:15:53.400
<v Speaker 1>and Development, writing for Scientific American, the condition of having

0:15:53.480 --> 0:15:56.600
<v Speaker 1>no more than five fingers and toes probably goes back

0:15:56.720 --> 0:16:02.160
<v Speaker 1>before the evolutionary divergence of amphibians and amniots, birds, mammals, reptiles.

0:16:02.480 --> 0:16:05.200
<v Speaker 1>We were talking three hundred and forty million years ago.

0:16:05.880 --> 0:16:08.240
<v Speaker 1>Go back three hundred sixty million years ago, and there's

0:16:08.280 --> 0:16:12.920
<v Speaker 1>evidence of tetrapods with six, seven, eight digits. Uh. The

0:16:12.920 --> 0:16:17.080
<v Speaker 1>the decrease to five or fewer came about alongside the

0:16:17.120 --> 0:16:22.360
<v Speaker 1>development of sophisticated wrist and ankle joints. So basically, the

0:16:22.680 --> 0:16:27.800
<v Speaker 1>creatures with more digits had simpler skeletons and simpler limb mobility,

0:16:27.840 --> 0:16:30.400
<v Speaker 1>and they were generally, you know, something along the line

0:16:30.400 --> 0:16:33.680
<v Speaker 1>of flippers. Because we're talking about creatures of the water here.

0:16:34.280 --> 0:16:37.400
<v Speaker 1>But as these limbs evolved to allow certain organisms to

0:16:37.480 --> 0:16:42.840
<v Speaker 1>stand or to push off with those limbs essentially, you know,

0:16:42.880 --> 0:16:47.000
<v Speaker 1>as they move towards being land creatures, we see the

0:16:47.000 --> 0:16:49.680
<v Speaker 1>reduction of digits, and indeed we tend to see, you know,

0:16:49.720 --> 0:16:52.960
<v Speaker 1>the further reduction of digits because the rule of evolutionary

0:16:53.040 --> 0:16:55.280
<v Speaker 1>thumb here is that it's easier to lose something than

0:16:55.320 --> 0:16:57.800
<v Speaker 1>it is to gain something. Absolutely. I mean you can

0:16:57.800 --> 0:17:01.160
<v Speaker 1>see that with many tetrapod mammals to for example, look

0:17:01.200 --> 0:17:03.640
<v Speaker 1>at a dog's paw. I mean, they have a sort

0:17:03.640 --> 0:17:07.520
<v Speaker 1>of vestigial other thumb type thing up there on the

0:17:07.720 --> 0:17:10.520
<v Speaker 1>on the leg, but basically they got four toes that

0:17:10.640 --> 0:17:12.639
<v Speaker 1>go go down on the ground. It's the what the

0:17:12.680 --> 0:17:15.720
<v Speaker 1>do claw? Yeah, yeah, up there? Or I mean even

0:17:16.040 --> 0:17:19.600
<v Speaker 1>look at the feet of ungulates. Yeah, I mean, horses

0:17:19.640 --> 0:17:22.360
<v Speaker 1>are a great place to look because we see how

0:17:22.359 --> 0:17:26.200
<v Speaker 1>far it's reduced now. But you know, various prehistoric horses

0:17:26.240 --> 0:17:29.880
<v Speaker 1>had three or four toes. And when animals actually do

0:17:30.080 --> 0:17:33.359
<v Speaker 1>gain digits well, uh Coats points out that the lack

0:17:33.400 --> 0:17:36.320
<v Speaker 1>of true six toed or six fingered creatures in today's

0:17:36.320 --> 0:17:40.920
<v Speaker 1>fauna quote highlights some sort of constraint. For instance, one

0:17:40.960 --> 0:17:43.439
<v Speaker 1>of the rare cases we see of you know, the

0:17:43.480 --> 0:17:48.399
<v Speaker 1>creature gaining digits is the marine reptile uh Ethosaurus. This

0:17:48.480 --> 0:17:51.120
<v Speaker 1>is the these sixty years ago. We've talked abou about

0:17:51.119 --> 0:17:54.040
<v Speaker 1>them on the show before. They essentially are dolphin like creatures.

0:17:54.119 --> 0:17:57.080
<v Speaker 1>They have that same sort of shape, but they they

0:17:57.080 --> 0:18:00.760
<v Speaker 1>are reptiles um and as a result alt to returning

0:18:00.760 --> 0:18:03.760
<v Speaker 1>to the sea, they eventually developed paddles that sometimes had

0:18:03.840 --> 0:18:06.080
<v Speaker 1>you know, quite a number of digits in there. Okay,

0:18:06.080 --> 0:18:08.960
<v Speaker 1>so the athosaurs, like the marine mammals of today, in

0:18:09.000 --> 0:18:12.119
<v Speaker 1>their evolutionary history, went to land and then went back

0:18:12.160 --> 0:18:16.119
<v Speaker 1>to water, right, Yeah, So, which again lines up nicely

0:18:16.160 --> 0:18:17.800
<v Speaker 1>with this idea of of as long as you're a

0:18:17.800 --> 0:18:21.159
<v Speaker 1>sea creature, you can have multiple digits within that paddle.

0:18:21.480 --> 0:18:24.880
<v Speaker 1>But when you start using that paddle increasingly again over

0:18:25.080 --> 0:18:28.399
<v Speaker 1>you know, generation after generation after generation, if it's used

0:18:28.520 --> 0:18:30.880
<v Speaker 1>to push off, if it's new, used even to hold

0:18:30.960 --> 0:18:36.080
<v Speaker 1>up your weight, it becomes increasingly um more beneficial to

0:18:36.200 --> 0:18:40.040
<v Speaker 1>have fewer digits in that at the end of that limb. However,

0:18:40.160 --> 0:18:43.160
<v Speaker 1>we do see creatures like the mole and the panda,

0:18:43.640 --> 0:18:47.840
<v Speaker 1>both of which benefit from remodeled wrist bones that essentially

0:18:47.960 --> 0:18:51.440
<v Speaker 1>serve as a six finger, but which are not true fingers.

0:18:52.400 --> 0:18:53.840
<v Speaker 1>And if you haven't seen a picture of this, I

0:18:54.520 --> 0:18:58.280
<v Speaker 1>encourage everyone to look up pictures of panda's paw or

0:18:58.560 --> 0:19:02.560
<v Speaker 1>the laws of a mole, and you will. You know,

0:19:02.600 --> 0:19:04.560
<v Speaker 1>if you start doing some counting, you'll be like, okay,

0:19:04.600 --> 0:19:07.760
<v Speaker 1>one too, three, four, five, and oh kind of six

0:19:08.480 --> 0:19:11.760
<v Speaker 1>again not a true thumb. But for the panda, for instance,

0:19:11.920 --> 0:19:14.320
<v Speaker 1>it serves as a thumb. It has like the roll

0:19:14.400 --> 0:19:17.400
<v Speaker 1>of a thumb in helping them handle food. The panda,

0:19:17.480 --> 0:19:21.600
<v Speaker 1>of course, is the herbivore of the bare world, and

0:19:21.600 --> 0:19:24.640
<v Speaker 1>and the and it has to eat constantly, and therefore

0:19:24.760 --> 0:19:26.879
<v Speaker 1>it has eventually used the point where it needs a

0:19:26.880 --> 0:19:30.960
<v Speaker 1>little extra thumblike appendage to get the job done. Meanwhile,

0:19:31.480 --> 0:19:35.520
<v Speaker 1>for moles, uh, this extra little thumblike appendage it helps

0:19:35.560 --> 0:19:38.480
<v Speaker 1>them tunnel through the earth, so being almost more like

0:19:38.520 --> 0:19:42.520
<v Speaker 1>a flipper, Yeah, help it swim through the earth. Yeah.

0:19:42.560 --> 0:19:46.480
<v Speaker 1>These are, in Coats's words quote, rather baroque solutions to

0:19:46.520 --> 0:19:50.320
<v Speaker 1>the apparently straightforward task of growing an extra finger. So

0:19:50.840 --> 0:19:52.280
<v Speaker 1>you know, if we're going to think back to our

0:19:52.320 --> 0:19:55.639
<v Speaker 1>outer limits example here, it would be far more likely

0:19:55.680 --> 0:19:58.959
<v Speaker 1>that one would grow some sort of you know, you know,

0:19:59.000 --> 0:20:02.200
<v Speaker 1>a paddle of a pseudo finger as opposed to growing

0:20:02.240 --> 0:20:05.840
<v Speaker 1>a full finger. No matter how many keyboards you're having

0:20:05.840 --> 0:20:08.280
<v Speaker 1>to use, no matter you know, how many you know,

0:20:08.600 --> 0:20:11.240
<v Speaker 1>you know, mad science gadgets you're having to manipulate with

0:20:11.280 --> 0:20:13.600
<v Speaker 1>your far future digits. But I want to talk about

0:20:13.720 --> 0:20:19.040
<v Speaker 1>another even more amazing example from real world biology. And

0:20:19.080 --> 0:20:20.520
<v Speaker 1>for this we have to turn to the world of

0:20:20.520 --> 0:20:24.680
<v Speaker 1>the Lemur, as recently reported in Smithsonian. The I I

0:20:25.040 --> 0:20:28.960
<v Speaker 1>Lemur known for its weird looks and it's elongated middle

0:20:29.000 --> 0:20:32.919
<v Speaker 1>finger which it uses to fish grubs out of trees.

0:20:33.440 --> 0:20:36.280
<v Speaker 1>You may have seen this in various documentaries before. It

0:20:36.280 --> 0:20:39.000
<v Speaker 1>looks like a tree goblin and it's I think it

0:20:39.080 --> 0:20:43.800
<v Speaker 1>has unfortunately suffered from like superstitious killings in the past,

0:20:44.119 --> 0:20:46.040
<v Speaker 1>but it has this it's nocturnal, and it has this

0:20:46.200 --> 0:20:50.600
<v Speaker 1>fabulous super elongated in some people's eyes, and I think

0:20:50.640 --> 0:20:53.080
<v Speaker 1>it's creepy middle finger which it uses you have to

0:20:53.119 --> 0:20:56.240
<v Speaker 1>fish out a grub and uh and then it's it's

0:20:56.280 --> 0:20:59.600
<v Speaker 1>you know, it's this highly specialized digit and once it

0:20:59.600 --> 0:21:01.359
<v Speaker 1>gets the about I was reading that it will also

0:21:01.480 --> 0:21:03.719
<v Speaker 1>like pluck the top of the grub. Off and like

0:21:03.760 --> 0:21:05.960
<v Speaker 1>suck the inside of the grub out, like it is

0:21:06.119 --> 0:21:09.280
<v Speaker 1>just a highly evolved grub the eater. But in addition

0:21:09.280 --> 0:21:12.960
<v Speaker 1>to this, it also boasts an extra tiny thumb or

0:21:12.960 --> 0:21:17.399
<v Speaker 1>pseudo thumb, complete with a fingerprint. This according to Adam

0:21:17.480 --> 0:21:22.440
<v Speaker 1>Hearstone Rose, Associate Professor of Biological Sciences at North Carolina

0:21:22.480 --> 0:21:26.320
<v Speaker 1>State University, It's a pseudo thumb made of bone and cartilage,

0:21:26.440 --> 0:21:29.000
<v Speaker 1>but it can be moved in three directions, much like

0:21:29.119 --> 0:21:32.440
<v Speaker 1>a human thumb. Now you might wonder, why, why why

0:21:32.560 --> 0:21:36.200
<v Speaker 1>is this creature so greedy for crazy digits? It already

0:21:36.240 --> 0:21:39.479
<v Speaker 1>has this super elongated specialized digit. What does it need

0:21:39.720 --> 0:21:42.320
<v Speaker 1>an extra digit for? You know what? I realized The

0:21:42.359 --> 0:21:44.439
<v Speaker 1>II hand reminds me of I just looked it up

0:21:44.480 --> 0:21:48.280
<v Speaker 1>to see it again. It reminds me of the of

0:21:48.400 --> 0:21:51.760
<v Speaker 1>klaus Kinsky's hands in Werner Hertzog's nose fur Aw too,

0:21:52.440 --> 0:21:55.840
<v Speaker 1>He's got the long nails and the creepy fingers. Yeah,

0:21:56.200 --> 0:21:58.560
<v Speaker 1>it does. It does seem like a true creature of

0:21:58.560 --> 0:22:03.119
<v Speaker 1>the night, doesn't it. But basically it seems to have

0:22:03.640 --> 0:22:08.800
<v Speaker 1>developed this this additional pseudo thumb because the other fingers

0:22:08.840 --> 0:22:12.160
<v Speaker 1>are elongated and specialized like Essentially it's lost that middle

0:22:12.200 --> 0:22:15.800
<v Speaker 1>fingers specialized usage, and so it has had to develop

0:22:15.840 --> 0:22:19.359
<v Speaker 1>a pseudo thumb to make up for that special specialization.

0:22:19.640 --> 0:22:22.160
<v Speaker 1>And to be clear, you'll you'll sometimes find a six

0:22:22.240 --> 0:22:25.800
<v Speaker 1>finger occurring on a human as a as a birth defect.

0:22:25.840 --> 0:22:28.560
<v Speaker 1>And in fact, since we're celebrating Halloween, it's worth noting

0:22:28.600 --> 0:22:32.560
<v Speaker 1>that Hannibal Lecter in the books um has an extra

0:22:32.600 --> 0:22:35.919
<v Speaker 1>digit on his left hand like that that occurs, but

0:22:36.000 --> 0:22:40.040
<v Speaker 1>it is not, you know, it's not a naturally you know,

0:22:40.160 --> 0:22:44.560
<v Speaker 1>evolved feature. So you're probably wondering where does this leave

0:22:44.880 --> 0:22:47.560
<v Speaker 1>our six fingered man in the outer limits. So Griffith

0:22:47.680 --> 0:22:50.520
<v Speaker 1>kind of essentially dodges the question when at one point

0:22:50.520 --> 0:22:52.760
<v Speaker 1>of scientists actually asked him about the six finger, like

0:22:52.760 --> 0:22:54.600
<v Speaker 1>what's what's up with that extra finger, and he just

0:22:54.640 --> 0:22:57.800
<v Speaker 1>kind of starts talking about something else. But but it's implied,

0:22:57.880 --> 0:23:00.119
<v Speaker 1>especially given the prior scene in which he played as

0:23:00.119 --> 0:23:03.720
<v Speaker 1>a piano, that it enables the better manipulation of interface

0:23:03.800 --> 0:23:06.920
<v Speaker 1>tools like the keys of a piano or the keys

0:23:06.960 --> 0:23:10.879
<v Speaker 1>of a computer, etcetera. Now, if again, this is suggesting

0:23:10.920 --> 0:23:14.879
<v Speaker 1>this would be selected for an evolution, that would imply

0:23:15.080 --> 0:23:17.840
<v Speaker 1>that at some point people are like dying or not

0:23:17.960 --> 0:23:22.400
<v Speaker 1>reproducing as much because they can't type as fast. Yeah. Yeah,

0:23:22.440 --> 0:23:24.880
<v Speaker 1>that's that's where we get into some some problems with

0:23:24.920 --> 0:23:27.640
<v Speaker 1>this this model if you look at it too closely. Um.

0:23:27.920 --> 0:23:29.960
<v Speaker 1>I also had to realize as I was typing up

0:23:30.000 --> 0:23:33.160
<v Speaker 1>notes for this, I was hyper conscious of how little

0:23:33.160 --> 0:23:36.560
<v Speaker 1>I actually use my pinky fingers while typing. Now, ultimately

0:23:36.920 --> 0:23:39.560
<v Speaker 1>I'm probably using some sort of weird hybrid of of

0:23:39.600 --> 0:23:42.320
<v Speaker 1>actual typing with a little hunt and peck thrown in there.

0:23:43.080 --> 0:23:45.360
<v Speaker 1>But yeah, I don't know that I use my pinkies

0:23:45.400 --> 0:23:47.840
<v Speaker 1>all that much, if at all, Unless I'm doing some

0:23:47.880 --> 0:23:52.320
<v Speaker 1>sort of weird hot key, I definitely use mine. Yeah, yeah, yeah, yeah,

0:23:52.400 --> 0:23:56.360
<v Speaker 1>it's that's semicolon, you know, for cle and sentences. No, yeah,

0:23:56.480 --> 0:24:00.720
<v Speaker 1>I wait, I gotta think of okay, yeah, okay, yeah,

0:24:00.720 --> 0:24:03.840
<v Speaker 1>I do it, Okay, all right, to each is all right.

0:24:04.000 --> 0:24:06.720
<v Speaker 1>I'm not bragging. I mean no, no, I mean I thought,

0:24:06.920 --> 0:24:09.400
<v Speaker 1>because my pinky fingers are way better than yours, well

0:24:09.440 --> 0:24:11.880
<v Speaker 1>you know they're not. They're not holding me back. I'm

0:24:11.920 --> 0:24:14.320
<v Speaker 1>just saying that, like, you know, when I catch myself typing,

0:24:14.359 --> 0:24:16.359
<v Speaker 1>I'm like, I don't think the pinkies are really carrying

0:24:16.359 --> 0:24:21.600
<v Speaker 1>their weight here. So it's kind of silly to imagine

0:24:21.600 --> 0:24:25.720
<v Speaker 1>a scenario in which being able to type extra hard

0:24:26.240 --> 0:24:28.800
<v Speaker 1>and be able to hit like crazier hot keys on

0:24:28.840 --> 0:24:31.960
<v Speaker 1>a keyboard would would have this kind of impact on

0:24:32.040 --> 0:24:34.919
<v Speaker 1>human evolution. At the same time, maybe it's for the

0:24:34.960 --> 0:24:38.760
<v Speaker 1>next level of PC gaming. Yeah, that's but But on

0:24:38.800 --> 0:24:41.400
<v Speaker 1>the other hand, it is true that habitual tool use

0:24:41.600 --> 0:24:44.680
<v Speaker 1>has led to the evolved state of the modern human hand,

0:24:44.720 --> 0:24:48.600
<v Speaker 1>including thumb length. So tool use has shaped our bodies,

0:24:48.600 --> 0:24:51.720
<v Speaker 1>it has shaped our hand in the past, so it's

0:24:51.760 --> 0:24:55.840
<v Speaker 1>not ridiculous to say that the future human evolution would

0:24:55.840 --> 0:24:58.960
<v Speaker 1>continue to reshape the human hand. But there you would

0:24:58.960 --> 0:25:01.239
<v Speaker 1>be contending with the fact that I think there's you know,

0:25:01.280 --> 0:25:04.560
<v Speaker 1>in the environments that we mostly live in today, not

0:25:04.640 --> 0:25:07.320
<v Speaker 1>being able to use a tool as well doesn't usually

0:25:07.359 --> 0:25:09.639
<v Speaker 1>mean that you're going to, you know, on average, have

0:25:09.720 --> 0:25:12.639
<v Speaker 1>fewer children than the people next door. That that seems

0:25:12.640 --> 0:25:14.000
<v Speaker 1>like a thing that would be more the case in

0:25:14.119 --> 0:25:19.120
<v Speaker 1>like a hunter gatherers survival scenario exactly. Yeah, And ultimately

0:25:19.119 --> 0:25:21.639
<v Speaker 1>we have to remember that you were no longer subject

0:25:21.720 --> 0:25:25.760
<v Speaker 1>to purely natural selection at this stage of the human experience.

0:25:26.000 --> 0:25:28.080
<v Speaker 1>You know, it's it's more of an unnatural selection. We

0:25:28.119 --> 0:25:31.680
<v Speaker 1>also have to consider the potential of directed evolution that

0:25:31.760 --> 0:25:34.680
<v Speaker 1>we will, in the future continue to figure out ways

0:25:34.680 --> 0:25:38.919
<v Speaker 1>to manipulate our own genes, which brings up the possibility

0:25:38.960 --> 0:25:42.040
<v Speaker 1>that perhaps our far future selves have simply added on

0:25:42.080 --> 0:25:44.840
<v Speaker 1>an extra finger. Right, it's not a situation where we

0:25:44.920 --> 0:25:48.439
<v Speaker 1>evolved when, but we realize, hey, having two pinkies on

0:25:48.480 --> 0:25:51.520
<v Speaker 1>each hand would be nice. Let's do it, and then

0:25:51.600 --> 0:25:53.480
<v Speaker 1>we just we just do it. We just check it

0:25:53.480 --> 0:25:57.640
<v Speaker 1>off on the menu of g manipulation, which which reminds

0:25:57.680 --> 0:26:01.600
<v Speaker 1>me of Less Grossman's The Magician and the sci fi

0:26:02.000 --> 0:26:04.520
<v Speaker 1>uh TV series that's based on it. There's a there's

0:26:04.680 --> 0:26:08.000
<v Speaker 1>a dark wizard in the show called the Beast, and

0:26:08.080 --> 0:26:11.320
<v Speaker 1>he has an extra finger on each hand because in

0:26:11.359 --> 0:26:14.720
<v Speaker 1>the in The Magician's casting spells involves a lot of

0:26:14.760 --> 0:26:17.360
<v Speaker 1>like fine manipulation of your digits, like sort of like

0:26:17.560 --> 0:26:20.880
<v Speaker 1>the the use of moodras and whatnot. Uh So, if

0:26:20.880 --> 0:26:22.879
<v Speaker 1>you had an extra digit on each hand, you'd be

0:26:22.920 --> 0:26:26.560
<v Speaker 1>able to cast improve variations of spells. You'd be able

0:26:26.640 --> 0:26:29.719
<v Speaker 1>to cast spells that a normal individual with five digits

0:26:29.720 --> 0:26:32.080
<v Speaker 1>would be incapable of. Well, that makes me wonder who

0:26:32.160 --> 0:26:34.639
<v Speaker 1>invented those spells then, I mean, I guess they're of

0:26:34.760 --> 0:26:37.040
<v Speaker 1>his own creation. Well, yes, and of course there are

0:26:37.040 --> 0:26:39.960
<v Speaker 1>a lot of inhuman being entities in this world as well.

0:26:40.640 --> 0:26:45.359
<v Speaker 1>He could be going to them for such spells. However, uh,

0:26:46.000 --> 0:26:48.280
<v Speaker 1>you know, discussing this idea of like, you know, growing

0:26:48.280 --> 0:26:52.600
<v Speaker 1>extra fingers to manipulate technology, etcetera. As Peter Ward pointed

0:26:52.600 --> 0:26:55.520
<v Speaker 1>out in his Scientific American article The Future of Man,

0:26:55.600 --> 0:26:58.560
<v Speaker 1>how will evolution change humans? We also have to consider,

0:26:58.960 --> 0:27:02.760
<v Speaker 1>you know, not only like computer interfaces like keyboards, but

0:27:03.280 --> 0:27:06.879
<v Speaker 1>more drastic interfaces, some of the sort of futuristic mind

0:27:06.960 --> 0:27:10.879
<v Speaker 1>computer interfaces that we've discussed in the show before. Um.

0:27:10.960 --> 0:27:13.399
<v Speaker 1>He points to a quote from George Dyson in his

0:27:14.440 --> 0:27:18.879
<v Speaker 1>book Darwin Among the Machines. Quote, everything that human beings

0:27:18.880 --> 0:27:21.879
<v Speaker 1>are doing to make it easier to operate computer networks

0:27:22.160 --> 0:27:24.480
<v Speaker 1>is at the same time, but for different reasons, making

0:27:24.520 --> 0:27:29.320
<v Speaker 1>it easier from computer networks to operate human being. Darwinian evolution,

0:27:29.440 --> 0:27:32.560
<v Speaker 1>in one of those paradoxes with which life abounds, may

0:27:32.560 --> 0:27:34.760
<v Speaker 1>be a victim of his own success, unable to keep

0:27:34.840 --> 0:27:38.600
<v Speaker 1>up with non Darwinian processes that it has spawned. I

0:27:38.640 --> 0:27:40.760
<v Speaker 1>think there's a lot to that. I mean, I would say,

0:27:40.880 --> 0:27:42.840
<v Speaker 1>I mean, this is in the nineteen nineties, before you

0:27:42.840 --> 0:27:44.840
<v Speaker 1>could anticipate a lot of the stuff that's going on

0:27:44.880 --> 0:27:47.320
<v Speaker 1>now with say social media, in the many ways that

0:27:47.359 --> 0:27:51.600
<v Speaker 1>our our technology is influencing us. But yeah, just one

0:27:51.600 --> 0:27:54.360
<v Speaker 1>thing I would say here is that this person probably

0:27:54.400 --> 0:27:58.400
<v Speaker 1>lived through the transition from command line computers to graphical

0:27:58.480 --> 0:28:02.920
<v Speaker 1>user interfaces, and so the obviously having a graphical user

0:28:02.960 --> 0:28:05.439
<v Speaker 1>interface makes it way easier for people who don't know

0:28:05.560 --> 0:28:08.639
<v Speaker 1>much about how the computer works or understanding directories and

0:28:08.760 --> 0:28:11.520
<v Speaker 1>commands and all that stuff to use it because it's intuitive.

0:28:11.560 --> 0:28:14.000
<v Speaker 1>It's easy. You just look at the thing, you recognize that,

0:28:14.040 --> 0:28:16.720
<v Speaker 1>you click on it. All that, but also those graphical

0:28:16.800 --> 0:28:19.240
<v Speaker 1>user interfaces I think led to all of the ways

0:28:19.280 --> 0:28:25.680
<v Speaker 1>that computers are now just completely attention monopolizing devices. Absolutely.

0:28:26.000 --> 0:28:28.960
<v Speaker 1>So Ward basically concludes that we'll have to go one

0:28:28.960 --> 0:28:32.919
<v Speaker 1>of three different ways as humans continuitive to evolve. Uh.

0:28:32.960 --> 0:28:35.720
<v Speaker 1>There's these There's the stasis direction where we mainly just

0:28:35.760 --> 0:28:38.920
<v Speaker 1>stay the same but with minor tweaks, and also a

0:28:39.000 --> 0:28:43.400
<v Speaker 1>kind of merging of races. There's also a speciation in

0:28:43.440 --> 0:28:46.320
<v Speaker 1>which we break off into different species. Uh, you know,

0:28:46.360 --> 0:28:48.640
<v Speaker 1>and hopefully none of them are are more locks, because

0:28:48.720 --> 0:28:51.520
<v Speaker 1>ultimately a speciation is the model that H. G. Wells

0:28:52.320 --> 0:28:56.760
<v Speaker 1>explorers in the time machine. And then he also talks

0:28:56.800 --> 0:29:01.880
<v Speaker 1>about the board grout, which is symbiosis of machines. I

0:29:01.920 --> 0:29:03.800
<v Speaker 1>find it kind of hard to believe that there could

0:29:03.840 --> 0:29:10.160
<v Speaker 1>be human speciation unless you're talking about space colonization, like

0:29:10.360 --> 0:29:14.280
<v Speaker 1>fully separating human populations from one another so that they

0:29:14.320 --> 0:29:17.840
<v Speaker 1>cannot physically come together at all for you know, hundreds

0:29:17.840 --> 0:29:20.120
<v Speaker 1>of hundreds of years. Even if you sent some of

0:29:20.160 --> 0:29:23.320
<v Speaker 1>them below ground to man all the machines and keep

0:29:23.360 --> 0:29:25.520
<v Speaker 1>the surface world running, well, I guess it would depend

0:29:25.560 --> 0:29:27.920
<v Speaker 1>on whether you could go back and forth between I mean,

0:29:28.480 --> 0:29:31.120
<v Speaker 1>I think as long as humans stay in physical contact

0:29:31.160 --> 0:29:32.920
<v Speaker 1>with each other, I find it hard to believe that

0:29:32.920 --> 0:29:35.840
<v Speaker 1>there will be actual human speciation. But then, yeah, space

0:29:35.840 --> 0:29:39.000
<v Speaker 1>colonization does seem like that creates a kind of like

0:29:39.040 --> 0:29:41.680
<v Speaker 1>a certain hard divide. It is it is the equivalent

0:29:41.680 --> 0:29:44.560
<v Speaker 1>of having a species wind up on an island and

0:29:44.280 --> 0:29:48.280
<v Speaker 1>um and and co eval. So War doesn't specifically chime

0:29:48.280 --> 0:29:50.840
<v Speaker 1>in on the six finger thing. He doesn't reference that,

0:29:50.880 --> 0:29:56.160
<v Speaker 1>but he does dismiss the idea of giant brained futurized

0:29:56.240 --> 0:29:59.160
<v Speaker 1>humans like we see in the sixth Finger. He says, quote,

0:29:59.320 --> 0:30:02.000
<v Speaker 1>the big brain vision has no real scientific basis. The

0:30:02.000 --> 0:30:05.000
<v Speaker 1>fossil record of skull sizes over the past several thousand

0:30:05.000 --> 0:30:07.920
<v Speaker 1>generations shows that our days of rapid increase in brain

0:30:08.000 --> 0:30:11.640
<v Speaker 1>size are long over. Yeah. In fact, we we already peaked, right,

0:30:11.680 --> 0:30:14.640
<v Speaker 1>We're we're our average brain sizes in the modern world

0:30:14.640 --> 0:30:17.280
<v Speaker 1>are smaller than they used to be. Yeah. But ultimately,

0:30:17.280 --> 0:30:19.880
<v Speaker 1>this episode of Outer Limits is not just about biological evolution,

0:30:19.960 --> 0:30:22.000
<v Speaker 1>is about the evolution of of what it means to

0:30:22.040 --> 0:30:24.560
<v Speaker 1>be human? Uh, you know, can is there a potential

0:30:24.600 --> 0:30:27.360
<v Speaker 1>for us to change in a more meaningful way? Can

0:30:27.400 --> 0:30:30.320
<v Speaker 1>we become, for instance, more empathetic? Can we become more

0:30:30.360 --> 0:30:34.400
<v Speaker 1>present as a species kinder? Uh? This is the idea

0:30:34.480 --> 0:30:36.959
<v Speaker 1>that the episode is playing with and hoping for and

0:30:36.960 --> 0:30:39.320
<v Speaker 1>and ultimately, like that's where it gets to at the

0:30:39.440 --> 0:30:44.600
<v Speaker 1>end with this, he the character, while he's still more human,

0:30:45.200 --> 0:30:48.120
<v Speaker 1>is you know, possessed by this this quest for vengeance

0:30:48.160 --> 0:30:52.200
<v Speaker 1>against the people who operate the mind in which he works.

0:30:52.280 --> 0:30:54.600
<v Speaker 1>And by the end of it, he has evolved beyond

0:30:54.680 --> 0:30:56.840
<v Speaker 1>these feelings of vengeance. Like there's a period in the

0:30:57.160 --> 0:30:59.600
<v Speaker 1>in the episode where he wants to use his crazy

0:31:00.280 --> 0:31:02.600
<v Speaker 1>you know future brain powers to go you know, wreak

0:31:02.640 --> 0:31:05.520
<v Speaker 1>havoc on them, but by the end of it he realizes, no,

0:31:05.680 --> 0:31:09.240
<v Speaker 1>that is not the way. Well, I would say, I

0:31:09.240 --> 0:31:13.400
<v Speaker 1>think it certainly is possible for us to become more empathetic, um, uh,

0:31:13.680 --> 0:31:16.120
<v Speaker 1>you know, less vengeful and violent and all that kind

0:31:16.160 --> 0:31:19.440
<v Speaker 1>of stuff. But I don't think you necessarily need biological

0:31:19.640 --> 0:31:21.800
<v Speaker 1>changes for that to happen. I mean, I think we've

0:31:21.880 --> 0:31:24.920
<v Speaker 1>seen massive changes in the levels of like violence and

0:31:25.000 --> 0:31:28.080
<v Speaker 1>vengefulness you see in the average person across different societies

0:31:28.120 --> 0:31:31.240
<v Speaker 1>through time, and the main changes are through like culture,

0:31:31.520 --> 0:31:36.640
<v Speaker 1>like like social norms, how children are educated, what's acceptable

0:31:36.720 --> 0:31:39.800
<v Speaker 1>socially within your friend groups, and the culture. Right, So

0:31:39.920 --> 0:31:42.560
<v Speaker 1>changes in the software as opposed to the hardware. Yeah,

0:31:42.920 --> 0:31:44.360
<v Speaker 1>but then of course we have to we have to

0:31:44.520 --> 0:31:47.480
<v Speaker 1>consider like the rate of which software can change, at

0:31:47.480 --> 0:31:49.840
<v Speaker 1>the rate of which it may evolve, uh, you know

0:31:49.880 --> 0:31:55.600
<v Speaker 1>how and no matter how pleasant uh a human civilization's

0:31:55.680 --> 0:32:00.120
<v Speaker 1>current software, maybe how much has to happen to it

0:32:00.200 --> 0:32:04.240
<v Speaker 1>to make it well to to use a naughty word

0:32:04.240 --> 0:32:07.440
<v Speaker 1>on this show, devolve into some lesser state. Well, yeah,

0:32:07.560 --> 0:32:09.320
<v Speaker 1>I mean, I guess that's the danger. I mean, yeah,

0:32:09.440 --> 0:32:13.560
<v Speaker 1>cultural changes can can be undone, maybe as quickly as

0:32:13.600 --> 0:32:15.960
<v Speaker 1>they can be done, or even quicker. By the way,

0:32:16.320 --> 0:32:19.440
<v Speaker 1>I was reading about the original script and the production

0:32:19.600 --> 0:32:21.600
<v Speaker 1>of this episode of The Outer Limits, and according to

0:32:22.040 --> 0:32:26.400
<v Speaker 1>the Outer Limits companion by David J. Scoe, uh Dorothy Brown,

0:32:26.520 --> 0:32:29.680
<v Speaker 1>the ABC sensor at the time, had objected to the

0:32:29.840 --> 0:32:34.360
<v Speaker 1>Darwinism and promotion of evolution inherent in the sixth finger

0:32:35.200 --> 0:32:37.840
<v Speaker 1>so one. In fact, one of the early deletions from

0:32:37.880 --> 0:32:40.959
<v Speaker 1>the script was a speech on the topic of evolution.

0:32:41.160 --> 0:32:44.040
<v Speaker 1>Well that's funny, I mean again, like to really explore

0:32:44.120 --> 0:32:47.920
<v Speaker 1>the what's happening to the character in the episode is

0:32:47.960 --> 0:32:51.680
<v Speaker 1>not actually Darwinian evolution. But but that's funny. Yeah, I mean,

0:32:51.680 --> 0:32:53.480
<v Speaker 1>I guess it does rely on the idea that there's

0:32:53.480 --> 0:32:57.120
<v Speaker 1>like a roadmap for our species generally, which also is

0:32:57.120 --> 0:33:00.160
<v Speaker 1>not part of Darwinian evolution. So it's not like not

0:33:00.200 --> 0:33:02.600
<v Speaker 1>really hitting the viewer over the head with, you know,

0:33:02.640 --> 0:33:05.880
<v Speaker 1>a hardcore speech on evolution. But I think just the

0:33:05.960 --> 0:33:10.160
<v Speaker 1>mere fact that they were citing evolution and speaking speaking

0:33:10.160 --> 0:33:13.080
<v Speaker 1>of evolution um and the works of Darwin as being

0:33:13.320 --> 0:33:15.720
<v Speaker 1>you know, something that we can actually you know, hang

0:33:15.920 --> 0:33:19.480
<v Speaker 1>our scientific hat on. Um, they were afraid it was

0:33:19.480 --> 0:33:21.920
<v Speaker 1>going to offend people. Well yeah, I mean I I

0:33:21.960 --> 0:33:25.440
<v Speaker 1>grew up surrounded by that kind of opposition and and

0:33:25.880 --> 0:33:29.600
<v Speaker 1>sensitivity to ideas about evolution. But I I don't know,

0:33:29.680 --> 0:33:32.880
<v Speaker 1>despite that, I'm kind of surprised that it made ABC

0:33:33.120 --> 0:33:36.320
<v Speaker 1>censorship priorities. Yeah, especially in a show like this, which

0:33:36.440 --> 0:33:38.719
<v Speaker 1>you know, ultimately is you know, kind of high minded

0:33:38.720 --> 0:33:42.200
<v Speaker 1>and stuffy. Well, I guess also trading and science fiction,

0:33:42.320 --> 0:33:43.840
<v Speaker 1>which would have had a you know, a certain amount

0:33:43.840 --> 0:33:48.040
<v Speaker 1>of appeal to younger audiences as well. But still absolutely say,

0:33:48.080 --> 0:33:50.200
<v Speaker 1>this is a pretty solid episode of The Outer Limits.

0:33:50.240 --> 0:33:53.280
<v Speaker 1>I think it stands up really well today. You have

0:33:53.360 --> 0:33:54.640
<v Speaker 1>to go into it knowing you're not going to get

0:33:54.640 --> 0:33:58.480
<v Speaker 1>an action packed, um you know episode here this is

0:33:58.600 --> 0:34:01.560
<v Speaker 1>this is a very talky episode mode, but it's it's

0:34:01.560 --> 0:34:05.080
<v Speaker 1>really solid, well shot, well acted, um worth checking out.

0:34:05.400 --> 0:34:07.600
<v Speaker 1>I think a lot of the best anthology, sci fi

0:34:07.640 --> 0:34:11.200
<v Speaker 1>and horror episodes are not actually action packed. Uh. They

0:34:11.239 --> 0:34:14.880
<v Speaker 1>often tend to be rather subdued, just dealing with a

0:34:15.040 --> 0:34:19.080
<v Speaker 1>strange idea as discussed by a handful of characters. Yeah,

0:34:19.120 --> 0:34:21.360
<v Speaker 1>and you know, sometimes you do see this kind of

0:34:21.440 --> 0:34:24.799
<v Speaker 1>unevenness to the perceived budget of a show, like you

0:34:24.840 --> 0:34:27.120
<v Speaker 1>know that some of those anthology episodes maybe they had

0:34:27.120 --> 0:34:29.640
<v Speaker 1>a had a few more bucks to spend on the cast,

0:34:29.719 --> 0:34:32.000
<v Speaker 1>on the locations, and some are essentially kind of bottle

0:34:32.040 --> 0:34:34.640
<v Speaker 1>episodes where there's just like one set or it's it's

0:34:34.680 --> 0:34:37.440
<v Speaker 1>almost kind of a stage piece, but there's you know

0:34:37.440 --> 0:34:39.520
<v Speaker 1>when it when it's really well done, you know that

0:34:39.560 --> 0:34:42.120
<v Speaker 1>will certainly get you there to serve. Man, is an

0:34:42.120 --> 0:34:44.800
<v Speaker 1>action packed either is? Yeah, it's just and that's the

0:34:44.800 --> 0:34:48.040
<v Speaker 1>one that we talked about last year. Right, speaking of Joe,

0:34:48.560 --> 0:34:52.880
<v Speaker 1>what is your selection your final selection for this year's

0:34:53.200 --> 0:34:57.440
<v Speaker 1>Anthology of Horror Episodes? Well, I wanted to talk about

0:34:57.760 --> 0:35:03.880
<v Speaker 1>my favorite all times since Treehouse of Horror episode Citizen Kang.

0:35:04.640 --> 0:35:07.120
<v Speaker 1>This is from Simpson's tree House of Horror seven. It

0:35:07.160 --> 0:35:13.239
<v Speaker 1>originally aired October, and I think this is this is

0:35:13.280 --> 0:35:17.560
<v Speaker 1>not only one of my favorite uh Simpson's bits, ever,

0:35:18.000 --> 0:35:20.880
<v Speaker 1>I think it is some of the best political satire

0:35:20.960 --> 0:35:24.560
<v Speaker 1>in American media history. Yeah. This this is just a

0:35:24.560 --> 0:35:27.920
<v Speaker 1>great tree House episode period. I rewatched it the other

0:35:28.040 --> 0:35:30.759
<v Speaker 1>night with the family, and I must have seen it

0:35:30.760 --> 0:35:32.440
<v Speaker 1>a dozen times in the in the past because in

0:35:32.480 --> 0:35:36.000
<v Speaker 1>addition to Citizen Kang. It also contains the genesis tub.

0:35:36.320 --> 0:35:39.200
<v Speaker 1>This is where Lise's tooth grows a civil of civilization

0:35:39.960 --> 0:35:43.160
<v Speaker 1>after it gets a little static shock from Bart, which

0:35:43.160 --> 0:35:45.360
<v Speaker 1>is very similar to a tale by George R. Martin

0:35:45.760 --> 0:35:49.440
<v Speaker 1>that was adapted by the nineteen nineties revival of The

0:35:49.440 --> 0:35:52.680
<v Speaker 1>Outer Limits more or less along the same time. And

0:35:52.680 --> 0:35:55.600
<v Speaker 1>then this episode also has The Thing and I, which

0:35:55.640 --> 0:35:58.080
<v Speaker 1>is a great more of sort of a straight up

0:35:58.160 --> 0:36:01.719
<v Speaker 1>horror piece, which contains twist ending that I have to

0:36:01.760 --> 0:36:04.520
<v Speaker 1>say is nearly identical to the twist ending of a

0:36:04.560 --> 0:36:08.239
<v Speaker 1>certain top twenty nineteen horror film. Okay, well, let's not

0:36:08.280 --> 0:36:10.399
<v Speaker 1>say any more than that. I think you know the one, right, Yeah,

0:36:10.400 --> 0:36:12.319
<v Speaker 1>I know exactly what you're talking about, but I don't

0:36:12.320 --> 0:36:14.440
<v Speaker 1>want to spoil it for anybody else. All Right, we

0:36:14.520 --> 0:36:16.839
<v Speaker 1>need to take a quick commercial break, but we will

0:36:16.880 --> 0:36:22.239
<v Speaker 1>be right back. Thank Okay, So this Simpson's tree House

0:36:22.239 --> 0:36:25.520
<v Speaker 1>of Horror again. It aired at the end of October nineteen,

0:36:26.239 --> 0:36:29.200
<v Speaker 1>and at the time it actually aired, the United States

0:36:29.280 --> 0:36:32.760
<v Speaker 1>was right in the final days of a presidential election

0:36:32.920 --> 0:36:37.000
<v Speaker 1>that was pitting incumbent Democratic President Bill Clinton against Republican

0:36:37.040 --> 0:36:40.919
<v Speaker 1>Senator Bob Dole from Kansas. And in this tree House

0:36:40.960 --> 0:36:45.319
<v Speaker 1>of Horror segment, alien invaders Kang and Kodos, who are

0:36:45.360 --> 0:36:48.000
<v Speaker 1>from a certain ringed planet who they prefer not to

0:36:48.040 --> 0:36:51.319
<v Speaker 1>mention um. They plot to take over the world by

0:36:51.520 --> 0:36:55.719
<v Speaker 1>body snatching both Clinton and Dole and taking their places

0:36:55.760 --> 0:36:59.480
<v Speaker 1>in the election as lookalikes, and the idea is stated

0:36:59.480 --> 0:37:02.439
<v Speaker 1>pretty dire actually by Kang and the guys of Bob Dole.

0:37:02.560 --> 0:37:06.560
<v Speaker 1>A reporter asks the Kang Dole Senator Dole, why should

0:37:06.560 --> 0:37:09.800
<v Speaker 1>people vote for you instead of President Clinton? And Kang

0:37:09.840 --> 0:37:13.080
<v Speaker 1>Dole responds, it makes no difference which one of us

0:37:13.120 --> 0:37:17.680
<v Speaker 1>you vote for. Either way, your planet is doomed, doomed

0:37:18.880 --> 0:37:22.040
<v Speaker 1>replacing both. That's a good idea, right, Yeah, then there's

0:37:22.040 --> 0:37:24.719
<v Speaker 1>no risk, right either way, they're gonna win. Yeah. So

0:37:24.840 --> 0:37:27.800
<v Speaker 1>in this uh, in this little plot, Homer becomes aware

0:37:27.840 --> 0:37:30.359
<v Speaker 1>of the alien takeover plot because he happened to be

0:37:30.480 --> 0:37:33.680
<v Speaker 1>on the alien ship when Clinton and Dole were replicated.

0:37:33.920 --> 0:37:36.680
<v Speaker 1>So he decides he's got to reveal Kang and Kodos

0:37:36.760 --> 0:37:39.480
<v Speaker 1>for what they are. So he runs on stage at

0:37:39.480 --> 0:37:41.680
<v Speaker 1>an event I think at the Capitol Building where both

0:37:41.719 --> 0:37:45.360
<v Speaker 1>candidates are speaking, and he rips off their disguises, revealing

0:37:45.360 --> 0:37:51.520
<v Speaker 1>them both as hideous space reptiles, but Kangan Kodos seem unfazed, declaring,

0:37:51.640 --> 0:37:54.520
<v Speaker 1>it's true we are aliens, but what are you going

0:37:54.560 --> 0:37:57.120
<v Speaker 1>to do about it. It's a two party system. You

0:37:57.239 --> 0:37:59.799
<v Speaker 1>have to vote for one of us. And then some

0:38:00.160 --> 0:38:03.000
<v Speaker 1>in the crowd suggests voting for a third party candidate,

0:38:03.280 --> 0:38:08.120
<v Speaker 1>and Kodo says, go ahead, throw your vote away. So

0:38:08.160 --> 0:38:11.680
<v Speaker 1>the Americans, of course, end up electing Kang, who immediately

0:38:11.800 --> 0:38:15.200
<v Speaker 1>enslaves all humans and he puts them to work constructing

0:38:15.200 --> 0:38:19.400
<v Speaker 1>a giant laser to aim at some third, unspecify, unspecified planet.

0:38:19.800 --> 0:38:22.919
<v Speaker 1>And then Marge laments the state of affairs that they're

0:38:22.960 --> 0:38:26.359
<v Speaker 1>they're suffering under right now, and Homer smugly declares, don't

0:38:26.440 --> 0:38:31.799
<v Speaker 1>blame me. I voted for Kodos. I think this this

0:38:31.880 --> 0:38:35.320
<v Speaker 1>might be the best nine minutes of political science, satire

0:38:35.320 --> 0:38:38.399
<v Speaker 1>and American pop culture history. Uh. And I don't want

0:38:38.400 --> 0:38:41.520
<v Speaker 1>to be misunderstood there based on some of the themes

0:38:41.520 --> 0:38:44.520
<v Speaker 1>in the episode, because, of course, a major theme here

0:38:44.680 --> 0:38:47.800
<v Speaker 1>is the pointlessness and futility of some parts of the

0:38:47.840 --> 0:38:51.040
<v Speaker 1>democratic process. I don't want to be mistaken for saying

0:38:51.040 --> 0:38:53.640
<v Speaker 1>I think it makes no difference who you vote for

0:38:53.640 --> 0:38:56.759
<v Speaker 1>for president, or that all politicians are the same. You know,

0:38:56.800 --> 0:38:58.279
<v Speaker 1>I think that's the kind of thing that it's like

0:38:58.360 --> 0:39:01.040
<v Speaker 1>easy to say and feel superior or about saying when

0:39:01.080 --> 0:39:02.919
<v Speaker 1>you don't want to put in the work to learn

0:39:02.960 --> 0:39:06.120
<v Speaker 1>what's going on and what's at stake. Right, it was

0:39:06.160 --> 0:39:08.759
<v Speaker 1>the kind of statement I would have found very attractive

0:39:08.880 --> 0:39:11.520
<v Speaker 1>when I was like a first year college student, kind

0:39:11.520 --> 0:39:15.359
<v Speaker 1>of intellectually lazy but wanting to stake ammorl claim. Yeah,

0:39:15.360 --> 0:39:19.239
<v Speaker 1>I're wanting to to differentiate yourself from you know, the

0:39:19.280 --> 0:39:21.920
<v Speaker 1>politics that you might have been born into. It's easier.

0:39:22.040 --> 0:39:24.440
<v Speaker 1>Instead of saying, actually, I disagree with you completely and

0:39:24.480 --> 0:39:25.759
<v Speaker 1>I go to this side, you can just say, oh,

0:39:25.800 --> 0:39:27.839
<v Speaker 1>I think I don't sorry, I don't go for any

0:39:27.880 --> 0:39:30.640
<v Speaker 1>of it, right, Yeah, you know, I can remember being

0:39:30.680 --> 0:39:33.080
<v Speaker 1>like that. I wanted to have a strong opinion without

0:39:33.160 --> 0:39:35.839
<v Speaker 1>having to do the work to earn an opinion. So

0:39:35.880 --> 0:39:38.120
<v Speaker 1>I don't think that way anymore. But at the same time,

0:39:38.600 --> 0:39:41.279
<v Speaker 1>while I don't generally feel the field that's always true

0:39:41.280 --> 0:39:44.040
<v Speaker 1>about elections, I think there is some real cutting wisdom

0:39:44.080 --> 0:39:46.680
<v Speaker 1>in that satire, because even though it's not the case

0:39:46.719 --> 0:39:49.480
<v Speaker 1>that all politicians are the same, in elections don't matter

0:39:49.800 --> 0:39:54.040
<v Speaker 1>people often overestimate how much their democratic choice will make

0:39:54.080 --> 0:39:58.680
<v Speaker 1>a difference to particular issues they really care about. I mean,

0:39:58.680 --> 0:40:02.040
<v Speaker 1>there's so many big problems that you thought electing the

0:40:02.120 --> 0:40:05.120
<v Speaker 1>right person might solve, and then that person was elected

0:40:05.160 --> 0:40:08.080
<v Speaker 1>and the problem stayed the same or got worse. But

0:40:08.239 --> 0:40:10.840
<v Speaker 1>even more than that, I think this episode is brilliant

0:40:10.880 --> 0:40:16.160
<v Speaker 1>at highlighting the absurd and nonsensical conclusions often reached by

0:40:16.320 --> 0:40:20.400
<v Speaker 1>group choice algorithms that we follow in our politics. And

0:40:20.440 --> 0:40:22.160
<v Speaker 1>that's sort of what I wanted to look at here

0:40:22.480 --> 0:40:25.600
<v Speaker 1>in relation to this episode. In that mein, I want

0:40:25.640 --> 0:40:28.080
<v Speaker 1>to explore the question of whether or not the election

0:40:28.160 --> 0:40:33.240
<v Speaker 1>of Kang is an example of the Abilene paradox. Robert,

0:40:33.239 --> 0:40:35.480
<v Speaker 1>had you ever come across this concept before? I don't

0:40:35.480 --> 0:40:38.480
<v Speaker 1>believe I had no. Yeah, I I think this is

0:40:38.719 --> 0:40:41.839
<v Speaker 1>very useful to have in your tool kit of of

0:40:41.920 --> 0:40:45.920
<v Speaker 1>concepts to apply to the world, because it's absolutely something

0:40:45.960 --> 0:40:50.480
<v Speaker 1>that explains many unfortunate group behaviors in politics, in business,

0:40:50.520 --> 0:40:54.000
<v Speaker 1>even in like family vacations and and hang out with

0:40:54.080 --> 0:40:57.560
<v Speaker 1>your friends. Uh So, this paradox was explained in a

0:40:57.640 --> 0:41:01.720
<v Speaker 1>nineteen seventy four paper by the George Washington University scholar

0:41:01.840 --> 0:41:06.040
<v Speaker 1>Jerry B. Harvey, which was published in the journal Organizational Dynamics,

0:41:06.400 --> 0:41:08.880
<v Speaker 1>and I'm going to give a kind of updated scenario

0:41:08.960 --> 0:41:11.960
<v Speaker 1>here for you to consider. So imagine the following scenario.

0:41:12.480 --> 0:41:14.840
<v Speaker 1>You are hanging out with your friends p J, Nancy,

0:41:14.880 --> 0:41:19.120
<v Speaker 1>and Jamie Lee. It's October. You're all just finished babysitting.

0:41:19.120 --> 0:41:21.720
<v Speaker 1>You're at Nancy's house carving a pumpkin, and you're watching

0:41:21.719 --> 0:41:24.319
<v Speaker 1>an old Howard Hawks movie on TV, The Thing from

0:41:24.360 --> 0:41:27.239
<v Speaker 1>Another World. You're hanging out, You're having an okay time.

0:41:27.520 --> 0:41:30.560
<v Speaker 1>But then suddenly Nancy says, hey, does anybody want to

0:41:30.560 --> 0:41:33.839
<v Speaker 1>go out and see a movie? And p J says, yeah,

0:41:33.880 --> 0:41:36.279
<v Speaker 1>that could be cool. Let's see what's playing. So you

0:41:36.280 --> 0:41:38.960
<v Speaker 1>look up show times at the local theater and the

0:41:39.000 --> 0:41:41.560
<v Speaker 1>only show left tonight is a midnight showing of The

0:41:41.600 --> 0:41:45.960
<v Speaker 1>Purge seventeen as the World Purges. Uh So p J says, yeah,

0:41:46.000 --> 0:41:49.480
<v Speaker 1>we could see that if you guys want, and Nancy says, yeah, okay,

0:41:49.480 --> 0:41:51.000
<v Speaker 1>I could be down to go to the Purge, and

0:41:51.080 --> 0:41:53.160
<v Speaker 1>Jamie Lee says sure, if you two want to see it,

0:41:53.200 --> 0:41:55.880
<v Speaker 1>I'm in. So since all of your friends agreed, you

0:41:55.920 --> 0:41:59.440
<v Speaker 1>resign yourself. You say, okay, let's see it. Tickets are

0:41:59.480 --> 0:42:02.880
<v Speaker 1>fourteen dollars apiece. Uh. The movie stars Fred Durst and

0:42:02.880 --> 0:42:05.640
<v Speaker 1>Tim Allen. It's three and a half hours long. At

0:42:05.719 --> 0:42:08.319
<v Speaker 1>multiple moments, you consider leaving the theater, but you don't

0:42:08.320 --> 0:42:10.440
<v Speaker 1>want to go out alone and leave your friends behind,

0:42:10.760 --> 0:42:13.279
<v Speaker 1>So you sit through this whole terrible movie, and when

0:42:13.320 --> 0:42:16.040
<v Speaker 1>the credits finally roll, you leave the theater with a

0:42:16.160 --> 0:42:19.879
<v Speaker 1>throbbing headache, and you immediately ask why did we do

0:42:19.960 --> 0:42:23.480
<v Speaker 1>that to ourselves? And Jamie Lee says, I don't know.

0:42:23.600 --> 0:42:25.520
<v Speaker 1>It sounded pretty bad to me, but I thought the

0:42:25.520 --> 0:42:28.520
<v Speaker 1>rest of you wanted to see it, And Nancy says, well,

0:42:28.520 --> 0:42:30.040
<v Speaker 1>I didn't want to see it. I just thought the

0:42:30.040 --> 0:42:32.640
<v Speaker 1>rest of you did. And p J says, well, don't

0:42:32.680 --> 0:42:34.400
<v Speaker 1>look at me. I just said I was okay with

0:42:34.440 --> 0:42:36.200
<v Speaker 1>it if you guys wanted to go. Weren't you the

0:42:36.200 --> 0:42:39.000
<v Speaker 1>one who suggested it? And Nancy, the one who did

0:42:39.040 --> 0:42:41.520
<v Speaker 1>suggest going to a movie finally says well, I just

0:42:41.560 --> 0:42:44.120
<v Speaker 1>thought you guys might be bored hanging out at the house.

0:42:45.280 --> 0:42:47.759
<v Speaker 1>So it turns out that none of the four of

0:42:47.800 --> 0:42:51.000
<v Speaker 1>you actually wanted to see this movie, and yet somehow

0:42:51.080 --> 0:42:53.799
<v Speaker 1>you collectively decided it would be the best thing to

0:42:53.880 --> 0:42:57.480
<v Speaker 1>do with your time together. Everybody agreed on a course

0:42:57.480 --> 0:43:01.880
<v Speaker 1>of action that nobody individually wanted. Robert. Can I assume

0:43:02.200 --> 0:43:07.960
<v Speaker 1>this experience is somewhat familiar to you? Yeah? Maybe from

0:43:08.400 --> 0:43:11.520
<v Speaker 1>I think probably the best example I can think of

0:43:11.600 --> 0:43:13.719
<v Speaker 1>is like when as a family when I was a kid,

0:43:13.800 --> 0:43:16.880
<v Speaker 1>sometimes we would agree on what to watch, and you know,

0:43:16.920 --> 0:43:19.200
<v Speaker 1>sometimes it's something that one of us had a definite

0:43:19.239 --> 0:43:21.359
<v Speaker 1>steak in, but other times it kind of felt like

0:43:21.400 --> 0:43:23.920
<v Speaker 1>this where we ended up agreeing to watch a movie

0:43:24.360 --> 0:43:26.200
<v Speaker 1>just because it was it was a major film that

0:43:26.280 --> 0:43:29.000
<v Speaker 1>came out, and we're like, Okay, I guess we're watching

0:43:29.040 --> 0:43:31.960
<v Speaker 1>Oh uh God. I can't even think of a good

0:43:31.960 --> 0:43:34.640
<v Speaker 1>example of just something, you know, whatever the big mainstream

0:43:35.040 --> 0:43:37.600
<v Speaker 1>family film was that had to hit theaters and was

0:43:37.640 --> 0:43:41.560
<v Speaker 1>now on VHS Christmas with the Cranks. Well, maybe not

0:43:41.680 --> 0:43:45.719
<v Speaker 1>that bad, but but stuff stuff like that. Yeah. Yeah,

0:43:45.760 --> 0:43:48.440
<v Speaker 1>So this would be a prime example of what Harvey

0:43:48.480 --> 0:43:51.919
<v Speaker 1>calls the Abeleyan paradox, and the name Abolean paradox comes

0:43:51.960 --> 0:43:54.960
<v Speaker 1>from the story Jerry Harvey tells to open his paper.

0:43:55.239 --> 0:43:57.160
<v Speaker 1>It's similar to the story I told, but it's about

0:43:57.160 --> 0:43:59.800
<v Speaker 1>a family in Texas making a long drive to a

0:44:00.040 --> 0:44:03.280
<v Speaker 1>Baleen in a non air conditioned car in hot weather.

0:44:03.520 --> 0:44:06.640
<v Speaker 1>It's a completely miserable experience, as you would expect. And

0:44:06.680 --> 0:44:10.000
<v Speaker 1>it turns out nobody actually wanted to go to Abilene

0:44:10.040 --> 0:44:12.640
<v Speaker 1>in the first place. Every member of the family just

0:44:12.880 --> 0:44:15.600
<v Speaker 1>thought the other family members wanted to go and then

0:44:15.719 --> 0:44:19.719
<v Speaker 1>failed to communicate their actual preferences. And as Harvey puts

0:44:19.719 --> 0:44:22.239
<v Speaker 1>it in this article, the Abilene paradox is the fact

0:44:22.320 --> 0:44:27.319
<v Speaker 1>that quote organizations frequently take actions in contradiction to what

0:44:27.400 --> 0:44:30.600
<v Speaker 1>they really want to do and therefore defeat the very

0:44:30.640 --> 0:44:35.160
<v Speaker 1>purposes they're trying to achieve. And any characterizes the Abilene

0:44:35.200 --> 0:44:39.120
<v Speaker 1>paradox says not a failure to manage disagreement, but a

0:44:39.200 --> 0:44:43.279
<v Speaker 1>failure to manage agreement. Uh So, when I first read

0:44:43.280 --> 0:44:45.320
<v Speaker 1>about this at some point in the past couple of years,

0:44:45.360 --> 0:44:47.920
<v Speaker 1>I was like, oh my god, this kind of thing.

0:44:47.960 --> 0:44:50.680
<v Speaker 1>I recognize so much of this in the world. How

0:44:50.719 --> 0:44:53.720
<v Speaker 1>have I gone this long without a name for it?

0:44:53.719 --> 0:44:55.840
<v Speaker 1>It seems to me to be a problem for group

0:44:55.960 --> 0:44:58.640
<v Speaker 1>choice at all kinds of levels. Again, you mentioned you

0:44:58.680 --> 0:45:01.280
<v Speaker 1>know a family trying to to decide what movie to see,

0:45:01.960 --> 0:45:04.120
<v Speaker 1>but you know a group of friends trying to decide

0:45:04.120 --> 0:45:06.239
<v Speaker 1>what to do, how to spend their Sunday, or a

0:45:06.360 --> 0:45:10.000
<v Speaker 1>democratic society trying to elect their leaders. Many kinds of

0:45:10.080 --> 0:45:13.759
<v Speaker 1>group choice problems I think arise, of course, from the

0:45:13.800 --> 0:45:17.120
<v Speaker 1>inability to manage conflict. But this is the opposite. Harvey

0:45:17.239 --> 0:45:20.920
<v Speaker 1>argues that even more group choice problems arise from the

0:45:21.000 --> 0:45:25.520
<v Speaker 1>inability to manage agreement. And another real world example that

0:45:25.600 --> 0:45:29.080
<v Speaker 1>Harvey gives in his paper is the Watergate scandal. He

0:45:29.080 --> 0:45:32.600
<v Speaker 1>he quotes a number of people involved in Nixon's came

0:45:32.920 --> 0:45:36.920
<v Speaker 1>the Nixon campaign's dirty Tricks team, who all claimed privately

0:45:37.080 --> 0:45:40.400
<v Speaker 1>that they had doubts not only about the morality about

0:45:40.480 --> 0:45:43.560
<v Speaker 1>but about the practical wisdom of their scheme that to

0:45:43.719 --> 0:45:46.600
<v Speaker 1>each of them privately seemed like the payoffs were not

0:45:46.640 --> 0:45:49.680
<v Speaker 1>really worth the risks. But they each assumed they were

0:45:49.719 --> 0:45:52.800
<v Speaker 1>the only ones with such doubts, and thus acted along

0:45:52.800 --> 0:45:54.480
<v Speaker 1>with the rest of the group in a way that

0:45:54.600 --> 0:45:58.360
<v Speaker 1>hurt all of them, even though they privately most or

0:45:58.440 --> 0:46:00.799
<v Speaker 1>all thought it was a bad idea. Uh So, it's

0:46:00.840 --> 0:46:04.279
<v Speaker 1>like Nixon wants to purge, Lily wants to purge. So

0:46:04.640 --> 0:46:06.520
<v Speaker 1>I guess, I mean, I don't really want to purge,

0:46:06.520 --> 0:46:08.160
<v Speaker 1>but if everybody's in the mood to purge, I guess

0:46:08.160 --> 0:46:11.560
<v Speaker 1>I'm in right and uh. In a lot of his paper,

0:46:11.640 --> 0:46:14.560
<v Speaker 1>Harvey just analyzes what he sees, or like the he

0:46:14.760 --> 0:46:19.799
<v Speaker 1>he thinks the common organizational symptoms of the Abilene paradox.

0:46:19.840 --> 0:46:23.279
<v Speaker 1>For example, he talks about the idea of action anxiety. Yeah.

0:46:23.360 --> 0:46:26.520
<v Speaker 1>He explains this by quoting Shakespeare's Hamlet. He says, action

0:46:26.560 --> 0:46:30.000
<v Speaker 1>anxiety is that which quote makes us rather bear those

0:46:30.040 --> 0:46:32.560
<v Speaker 1>ills we have than fly to others we know not,

0:46:32.760 --> 0:46:35.879
<v Speaker 1>of which, of course, is what you know. Hamlet talks

0:46:35.880 --> 0:46:39.200
<v Speaker 1>about the idea of going on through pain rather than

0:46:39.360 --> 0:46:42.160
<v Speaker 1>like ending it and going on to see what undiscovered

0:46:42.160 --> 0:46:45.959
<v Speaker 1>country lies beyond the grave. Um. But it's a fear

0:46:46.000 --> 0:46:49.759
<v Speaker 1>of acting on your actual preferences, an environment that makes

0:46:49.800 --> 0:46:52.560
<v Speaker 1>pursuing the path that you don't want seem like the

0:46:52.680 --> 0:46:55.960
<v Speaker 1>less scary option than asking for the path that you

0:46:56.040 --> 0:46:58.359
<v Speaker 1>do want. Well. That's also touched on a little bit

0:46:58.360 --> 0:47:01.719
<v Speaker 1>in Macbeth. Right, idea about it having waited so far

0:47:01.840 --> 0:47:04.080
<v Speaker 1>through the blood that it's better to just go on

0:47:04.200 --> 0:47:06.680
<v Speaker 1>through to the other side of this this blood lake

0:47:07.160 --> 0:47:09.719
<v Speaker 1>than to turn back around, even if turning back around

0:47:09.840 --> 0:47:11.799
<v Speaker 1>is what you really want to do. Yeah, And he

0:47:11.960 --> 0:47:14.600
<v Speaker 1>and Harvey roots a lot of this actually and appeals

0:47:14.640 --> 0:47:16.919
<v Speaker 1>to human psychology. He says, you know, some of our

0:47:17.239 --> 0:47:22.600
<v Speaker 1>greatest fears are expressed as negative fantasies about fear, about

0:47:22.640 --> 0:47:27.040
<v Speaker 1>fears of separation and ostracization. You know, it's like terrifying

0:47:27.400 --> 0:47:30.479
<v Speaker 1>to be the one to step out and say, I'm

0:47:30.520 --> 0:47:34.120
<v Speaker 1>going to challenge the momentum of this group that you

0:47:34.160 --> 0:47:36.520
<v Speaker 1>know that like whether it's even in simple things like

0:47:36.560 --> 0:47:38.800
<v Speaker 1>going out to a movie. Like you're going out to

0:47:38.840 --> 0:47:41.480
<v Speaker 1>a movie with friends. I mean, maybe you're comfortable enough

0:47:41.520 --> 0:47:43.560
<v Speaker 1>with the friends to say no, actually I don't want

0:47:43.560 --> 0:47:46.160
<v Speaker 1>to do this. But like a lot of times, especially

0:47:46.200 --> 0:47:48.480
<v Speaker 1>if you don't know people as well, you'd rather just

0:47:48.600 --> 0:47:51.279
<v Speaker 1>not be thought of as the jerk who said let's

0:47:51.320 --> 0:47:53.960
<v Speaker 1>not do it. Yeah, because you're engaging, and you're you're

0:47:54.000 --> 0:47:56.080
<v Speaker 1>kind of engaging in this group. Think you know, it's

0:47:56.120 --> 0:47:58.960
<v Speaker 1>something as simple as say, like a group of friends

0:47:58.960 --> 0:48:01.200
<v Speaker 1>getting together to to play Dungeons and Dragons. You know

0:48:01.520 --> 0:48:05.200
<v Speaker 1>you're not, you know, you're not a dirty tricks counsel

0:48:05.280 --> 0:48:07.799
<v Speaker 1>or whatever. You know you're not. All you're doing is

0:48:07.800 --> 0:48:10.040
<v Speaker 1>just trying to hang out and play a game. But

0:48:10.480 --> 0:48:12.160
<v Speaker 1>you know, still don't want to shake the boat if

0:48:12.200 --> 0:48:15.359
<v Speaker 1>somebody wants to get fried pickles, you know, um, even

0:48:15.400 --> 0:48:18.480
<v Speaker 1>if you really don't care for fried pickles all that much. Right,

0:48:19.080 --> 0:48:21.560
<v Speaker 1>But maybe the person who suggested it doesn't either, and

0:48:21.600 --> 0:48:24.200
<v Speaker 1>they're just saying because they thought somebody else did. Yeah,

0:48:24.200 --> 0:48:26.319
<v Speaker 1>And so you reach a point where every week you

0:48:26.440 --> 0:48:29.680
<v Speaker 1>order fried pickles, even though nobody's really crazy about fried pickles,

0:48:29.680 --> 0:48:32.080
<v Speaker 1>and everybody probably feels a little bad about eating them

0:48:32.120 --> 0:48:35.000
<v Speaker 1>every week. Yeah. So in the end, Harvey comes up

0:48:35.000 --> 0:48:38.040
<v Speaker 1>with a couple of recommendations for diagnosing and dealing with

0:48:38.239 --> 0:48:42.759
<v Speaker 1>UH with abilene paradox is in a business context. Unfortunately,

0:48:42.800 --> 0:48:46.000
<v Speaker 1>there's no special magic trick. Basically, he says, he thinks

0:48:46.040 --> 0:48:48.520
<v Speaker 1>the best way to deal with it is for an

0:48:48.560 --> 0:48:51.560
<v Speaker 1>authority figure who detects a situation like this to call

0:48:51.640 --> 0:48:55.120
<v Speaker 1>a meeting, frankly, articulate their doubts in a group setting,

0:48:55.120 --> 0:48:57.719
<v Speaker 1>and then ask others to share their honest thoughts. If

0:48:57.719 --> 0:49:00.800
<v Speaker 1>you're an authority figure, you have you know, it's safer

0:49:00.840 --> 0:49:02.880
<v Speaker 1>for you to go out on a limb and question

0:49:02.920 --> 0:49:05.239
<v Speaker 1>the direction that you're going in, all right, I mean,

0:49:05.239 --> 0:49:07.760
<v Speaker 1>that's that's why they make the big bucks, right. This,

0:49:07.760 --> 0:49:09.319
<v Speaker 1>This is the this is the moment when they can

0:49:09.360 --> 0:49:12.520
<v Speaker 1>really earn that higher pay that the higher pay grade

0:49:12.600 --> 0:49:15.120
<v Speaker 1>right right be the authority figured that comes in and

0:49:15.280 --> 0:49:18.480
<v Speaker 1>shuts down, uh, you know, things that nobody really wants

0:49:18.520 --> 0:49:21.840
<v Speaker 1>to do, or that there's no real advantage to doing

0:49:21.920 --> 0:49:25.200
<v Speaker 1>from a business standpoint. Yeah. Now, in the political context,

0:49:25.280 --> 0:49:29.080
<v Speaker 1>I think the Kang in Kodos situation kind of highlights

0:49:29.440 --> 0:49:33.799
<v Speaker 1>a satirical absurd version of this, with the idea that uh,

0:49:33.880 --> 0:49:37.560
<v Speaker 1>you know, obviously humans would all recognize like, okay, we

0:49:37.560 --> 0:49:39.799
<v Speaker 1>we are all in agreement. We're in agreement. We don't

0:49:39.800 --> 0:49:43.200
<v Speaker 1>want either Kang or Kodos. That's the position shared by

0:49:43.200 --> 0:49:46.800
<v Speaker 1>everybody voting at this point. But they're able to cause

0:49:46.880 --> 0:49:50.520
<v Speaker 1>this action anxiety about organizing any kind of third option,

0:49:50.960 --> 0:49:52.759
<v Speaker 1>the idea of throwing your vote away on any kind

0:49:52.760 --> 0:49:55.200
<v Speaker 1>of third party candidate. When you've got Kang in Kodos,

0:49:55.239 --> 0:49:58.280
<v Speaker 1>there is going out on a limb. You fear ostracization,

0:49:58.400 --> 0:50:01.839
<v Speaker 1>you fear being separated, you fear being different, and so

0:50:01.880 --> 0:50:04.520
<v Speaker 1>eventually they just kind of decide, well, which one will

0:50:04.520 --> 0:50:09.200
<v Speaker 1>I take, Hanger Kodos, And despite everybody agreeing that neither

0:50:09.320 --> 0:50:13.640
<v Speaker 1>option is wanted, but it keeps everybody together I mean,

0:50:13.760 --> 0:50:17.040
<v Speaker 1>humanity is united at the end in their enslavement to

0:50:17.160 --> 0:50:20.200
<v Speaker 1>these uh, these terrible alien overlords. No they're not. They're

0:50:20.239 --> 0:50:25.280
<v Speaker 1>still bickering. Don't blame me. That's genius of it is there.

0:50:25.320 --> 0:50:28.200
<v Speaker 1>I mean, they're essentially unified, but they still have the

0:50:28.239 --> 0:50:31.560
<v Speaker 1>mindset of division. Uh uh yeah. And so I think

0:50:31.600 --> 0:50:33.680
<v Speaker 1>the way around that, of course, would be that it

0:50:33.760 --> 0:50:37.760
<v Speaker 1>requires some kind of uh risk of leadership for somebody

0:50:37.760 --> 0:50:39.759
<v Speaker 1>to say, hey, wait a minute, can we try to

0:50:39.920 --> 0:50:42.960
<v Speaker 1>organize some way to get around this too? You know,

0:50:43.040 --> 0:50:45.600
<v Speaker 1>the two options we've got here that we all agree

0:50:45.640 --> 0:50:48.400
<v Speaker 1>we don't want. That sounds like a really wicked problem

0:50:48.440 --> 0:50:50.120
<v Speaker 1>to deal with them. Well, yeah, I mean, I think

0:50:50.160 --> 0:50:52.440
<v Speaker 1>the point the writers are making there is that we're

0:50:52.480 --> 0:50:56.799
<v Speaker 1>just not good at organizing that kind of agreement effectively. Now,

0:50:56.840 --> 0:50:59.000
<v Speaker 1>what do we do about the fact that we're often

0:50:59.120 --> 0:51:01.440
<v Speaker 1>not good at me and ing agreement? And this leads

0:51:01.440 --> 0:51:04.520
<v Speaker 1>to repeated absurdities like the kang and like the election

0:51:04.560 --> 0:51:08.800
<v Speaker 1>of kang Um. Well he actually Harvey ends his paper

0:51:08.840 --> 0:51:13.719
<v Speaker 1>with a strangely philosophical note for an organizational dynamics paper. Uh.

0:51:13.760 --> 0:51:16.720
<v Speaker 1>He says that, you know, sometimes these situations simply cannot

0:51:16.719 --> 0:51:20.319
<v Speaker 1>be resolved, and he calls to mind the myth of Sysyphus,

0:51:20.400 --> 0:51:23.440
<v Speaker 1>the character from Greek mythology who was condemned to forever

0:51:23.560 --> 0:51:26.279
<v Speaker 1>repeat the task of pushing a boulder up a hill,

0:51:26.640 --> 0:51:28.839
<v Speaker 1>only for it to fall back down to the bottom again,

0:51:28.920 --> 0:51:31.640
<v Speaker 1>making a mockery of his effort. Says, not only painful

0:51:31.680 --> 0:51:35.520
<v Speaker 1>but pointless. Uh. And in Albert Camus version of the myth,

0:51:35.560 --> 0:51:39.080
<v Speaker 1>he adds a detail that sometimes, in his endless loop

0:51:39.120 --> 0:51:42.600
<v Speaker 1>of absurd toil, Sisyphus would get near the top of

0:51:42.640 --> 0:51:46.719
<v Speaker 1>the hill, but then release the boulder of his own accord,

0:51:47.080 --> 0:51:49.640
<v Speaker 1>letting it roll back down to the bottom on purpose.

0:51:50.080 --> 0:51:53.040
<v Speaker 1>And Harvey says, in this act he could transcend the

0:51:53.080 --> 0:51:56.120
<v Speaker 1>absurdity of his struggle. Uh. And I think this is

0:51:56.160 --> 0:51:59.000
<v Speaker 1>sort of the bull's eye of existential philosophy, right, life

0:51:59.040 --> 0:52:03.040
<v Speaker 1>is absurd, and you transcend that absurdity by recognizing your

0:52:03.120 --> 0:52:07.480
<v Speaker 1>radical freedom and acting authentically, which means basically without lying

0:52:07.560 --> 0:52:10.800
<v Speaker 1>to yourself about the absurdity of life. Like this is

0:52:10.840 --> 0:52:13.319
<v Speaker 1>when you write in a third candidate, Now, I think

0:52:13.360 --> 0:52:15.560
<v Speaker 1>actually in this case it might be more like voting

0:52:15.600 --> 0:52:19.200
<v Speaker 1>for Kang or not voting or something what While recognizing

0:52:19.239 --> 0:52:22.920
<v Speaker 1>the absurdity and unwinnable nous of the scenario. So I

0:52:22.960 --> 0:52:24.360
<v Speaker 1>don't know if that's the best thing to do in

0:52:24.400 --> 0:52:28.000
<v Speaker 1>the alien election. I would say, actually try to organize

0:52:28.040 --> 0:52:32.719
<v Speaker 1>the third party. But I think the uh, this whole

0:52:32.719 --> 0:52:36.080
<v Speaker 1>discussion actually does bring us back to real questions about

0:52:36.120 --> 0:52:39.640
<v Speaker 1>the field of astro politics. I mean, this is something

0:52:39.680 --> 0:52:43.520
<v Speaker 1>I think we could devote whole episodes to in the future.

0:52:43.320 --> 0:52:45.520
<v Speaker 1>There's actually a field of study and people have written

0:52:45.520 --> 0:52:48.759
<v Speaker 1>about like what would happen if aliens arrived on Earth?

0:52:48.800 --> 0:52:51.080
<v Speaker 1>Like what would be the political response to that? How

0:52:51.120 --> 0:52:55.960
<v Speaker 1>would different world economic and military powers behave? Uh, you know,

0:52:55.960 --> 0:52:58.400
<v Speaker 1>would we all ban together, would we put aside our

0:52:58.440 --> 0:53:01.960
<v Speaker 1>differences and are elf interest and say we need to

0:53:02.120 --> 0:53:05.640
<v Speaker 1>organize an act together as Earth? Or would aliens be

0:53:05.680 --> 0:53:09.759
<v Speaker 1>able to exploit our petty grievances and our differences and

0:53:09.800 --> 0:53:13.480
<v Speaker 1>turn us against one another? And I think, unfortunately, I

0:53:13.520 --> 0:53:16.799
<v Speaker 1>think there are some pretty good signs pointing towards the ladder. Yeah,

0:53:16.800 --> 0:53:19.799
<v Speaker 1>I mean, our only model for intelligent life in the

0:53:19.840 --> 0:53:23.520
<v Speaker 1>cosmos is our model of intelligent life of of a

0:53:23.520 --> 0:53:26.480
<v Speaker 1>technologically advanced civilization. And when we look at the way

0:53:26.520 --> 0:53:30.040
<v Speaker 1>that uh, you know, certainly the way the civilizations have

0:53:30.160 --> 0:53:32.400
<v Speaker 1>interacted with each other. And I certainly look at the

0:53:32.400 --> 0:53:37.600
<v Speaker 1>way that you know, Western colonization, how that transpired. We

0:53:37.640 --> 0:53:40.800
<v Speaker 1>see time and time again basically the Kyan Kodos model.

0:53:41.200 --> 0:53:45.280
<v Speaker 1>Manipulate their their leaders and their leadership, corrupt their uh,

0:53:45.360 --> 0:53:48.000
<v Speaker 1>their their rule, and work one side against the other,

0:53:48.800 --> 0:53:52.640
<v Speaker 1>ultimately overpower and bring enslavement and death. I mean, that's

0:53:53.239 --> 0:53:57.880
<v Speaker 1>that is the story of of human history, sadly, and

0:53:57.960 --> 0:54:00.359
<v Speaker 1>so when we look to the stars, you know, there

0:54:00.360 --> 0:54:02.560
<v Speaker 1>are plenty of people have said, well, that's basically what

0:54:02.600 --> 0:54:05.040
<v Speaker 1>we can expect based on our models, based on our

0:54:05.080 --> 0:54:09.279
<v Speaker 1>knowledge of our self, knowledge of how we work, that

0:54:09.480 --> 0:54:12.720
<v Speaker 1>is what we can expect from a superior technological force.

0:54:13.000 --> 0:54:16.080
<v Speaker 1>Like we want to imagine the independence day scenario where

0:54:16.160 --> 0:54:19.120
<v Speaker 1>we all come together and join forces. But I don't know,

0:54:19.200 --> 0:54:22.560
<v Speaker 1>I don't want to be overly optimistic. Yeah, I mean,

0:54:22.800 --> 0:54:24.839
<v Speaker 1>you know, unless we look to our optimism in the

0:54:24.880 --> 0:54:26.960
<v Speaker 1>sixth finger. And I think a lot of people have

0:54:27.120 --> 0:54:30.600
<v Speaker 1>I mean a lot of certainly the various um New

0:54:30.880 --> 0:54:34.000
<v Speaker 1>Age religions that have popped up around the idea of aliens.

0:54:34.400 --> 0:54:38.319
<v Speaker 1>You know, they look to aliens as a possibly we're

0:54:38.320 --> 0:54:40.720
<v Speaker 1>all we're all messed up in this world and we're

0:54:40.760 --> 0:54:43.640
<v Speaker 1>you know, we we have just committed crime after crime,

0:54:43.719 --> 0:54:47.359
<v Speaker 1>and we're shackled to the terror of history. Maybe something

0:54:47.400 --> 0:54:50.520
<v Speaker 1>will come down from above that has evolved beyond this

0:54:50.640 --> 0:54:53.560
<v Speaker 1>state and that can guide us, that can help us

0:54:53.600 --> 0:54:57.480
<v Speaker 1>find this new uh, you know, shape of being. Uh.

0:54:57.520 --> 0:55:00.120
<v Speaker 1>And you know, maybe that's the case. But again, if

0:55:00.120 --> 0:55:03.480
<v Speaker 1>we're looking at our own example of intelligent life, I'm

0:55:03.520 --> 0:55:06.120
<v Speaker 1>not sure that that's going to happen. I wouldn't put

0:55:06.120 --> 0:55:09.440
<v Speaker 1>hope in aliens being being a good influence on us.

0:55:09.480 --> 0:55:13.040
<v Speaker 1>I wouldn't put hope in us biologically evolving beyond our

0:55:13.040 --> 0:55:15.800
<v Speaker 1>our petty grievances and all that. I think the hope

0:55:15.840 --> 0:55:19.040
<v Speaker 1>lies in culture, unfortunately, and thus it is up to

0:55:19.200 --> 0:55:23.920
<v Speaker 1>people like writers and political leaders and those kinds of

0:55:23.960 --> 0:55:27.200
<v Speaker 1>figures to help shape human culture in a way that

0:55:27.200 --> 0:55:29.759
<v Speaker 1>that allows us to to act collectively in our own

0:55:29.800 --> 0:55:32.360
<v Speaker 1>best interest. I know that's not the easiest thing to

0:55:32.400 --> 0:55:34.520
<v Speaker 1>put hope in, but I think that might be the

0:55:34.560 --> 0:55:38.399
<v Speaker 1>only hope personally. Yeah, I mean, well, that's that's that's

0:55:38.400 --> 0:55:41.520
<v Speaker 1>the hard answer. That's a difficult answer, but it's that's

0:55:41.600 --> 0:55:44.080
<v Speaker 1>that's the one that requires us to work. That's the

0:55:44.080 --> 0:55:47.319
<v Speaker 1>one that requires us to do the heavy lifting here. Yeah,

0:55:47.360 --> 0:55:50.560
<v Speaker 1>we've got to fix our own problems, mostly using words.

0:55:52.960 --> 0:55:55.000
<v Speaker 1>All right, I'm sure we'll come back to this topic

0:55:55.040 --> 0:55:57.640
<v Speaker 1>in the future of Oh, I definitely. I think we

0:55:57.680 --> 0:56:01.400
<v Speaker 1>could do some stuff on astro politics. Absolute, yeah, yeah,

0:56:01.000 --> 0:56:04.520
<v Speaker 1>I would be down for that. Absolutely. But there you

0:56:04.560 --> 0:56:07.239
<v Speaker 1>have it. This is gonna be our third installment of

0:56:08.000 --> 0:56:11.839
<v Speaker 1>the Anthology of Horror uh kangan Kodo's willing. We will

0:56:11.880 --> 0:56:16.040
<v Speaker 1>return next October with at least one at least a

0:56:16.120 --> 0:56:18.560
<v Speaker 1>volume four, if not a volume four and five, And

0:56:18.600 --> 0:56:21.759
<v Speaker 1>of course, ironically that'll be pretty much just uh you know,

0:56:22.000 --> 0:56:26.920
<v Speaker 1>right before the the the peak moment of American politics

0:56:27.000 --> 0:56:30.280
<v Speaker 1>heading into the next presidential election. Probably won't do politics

0:56:30.280 --> 0:56:35.480
<v Speaker 1>when then, probably not all right. In the meantime, if

0:56:35.480 --> 0:56:37.160
<v Speaker 1>you want to check out other episodes of Stuff to

0:56:37.160 --> 0:56:38.799
<v Speaker 1>Blow your Mind, head on over to stuff to Blow

0:56:38.840 --> 0:56:41.080
<v Speaker 1>your Mind dot com. That's where you'll find them. You

0:56:41.080 --> 0:56:43.719
<v Speaker 1>can also find the podcast wherever you get your podcasts.

0:56:43.760 --> 0:56:46.839
<v Speaker 1>But again, this was how our Anthology of Horror Volume three,

0:56:47.120 --> 0:56:50.239
<v Speaker 1>Volume two came out Tuesday, and we reran volume one

0:56:50.400 --> 0:56:52.839
<v Speaker 1>over the weekend. Also, if you want to check out

0:56:52.880 --> 0:56:55.720
<v Speaker 1>our other show, Invention. You can find that at invention

0:56:55.760 --> 0:56:58.759
<v Speaker 1>pod dot com and that's available everywhere you get your podcasts.

0:56:59.239 --> 0:57:02.360
<v Speaker 1>Oh and also the fiction podcast the Second oil Age

0:57:02.920 --> 0:57:05.040
<v Speaker 1>launched as well. The first three episodes of that are

0:57:05.160 --> 0:57:08.960
<v Speaker 1>live wherever you get your podcasts. Hey, congratulations man, well,

0:57:09.040 --> 0:57:12.000
<v Speaker 1>thank you, thank you alright, Uh, so that's it for

0:57:12.040 --> 0:57:15.120
<v Speaker 1>this episode. Certainly we have not seen all of the

0:57:15.160 --> 0:57:18.760
<v Speaker 1>horror anthology episodes out there. Uh, we're not familiar with

0:57:18.840 --> 0:57:23.760
<v Speaker 1>all the shows. So from now until next October, if

0:57:23.800 --> 0:57:27.840
<v Speaker 1>you have specific episodes of various anthology shows you would

0:57:27.880 --> 0:57:30.120
<v Speaker 1>like us to consider for next time, let us know.

0:57:30.200 --> 0:57:33.440
<v Speaker 1>If they're just whole shows, whole buckets of content that

0:57:33.480 --> 0:57:36.520
<v Speaker 1>we're not aware of, please enlighten us. One of the

0:57:36.560 --> 0:57:38.960
<v Speaker 1>cool places you can find us for that, uh is

0:57:39.280 --> 0:57:41.880
<v Speaker 1>our our Facebook discussion group. It is the Stuff Table

0:57:41.920 --> 0:57:45.520
<v Speaker 1>Your Mind discussion module. Go check that out huge. Thanks

0:57:45.520 --> 0:57:48.840
<v Speaker 1>as always to our excellent audio producer Seth Nicholas Johnson.

0:57:48.840 --> 0:57:52.280
<v Speaker 1>No wait, death, Nicholas Johnson. That's right. If you would

0:57:52.280 --> 0:57:54.600
<v Speaker 1>like to get in touch with us directly with feedback

0:57:54.600 --> 0:57:56.920
<v Speaker 1>on this episode or any other, to suggest a topic

0:57:56.960 --> 0:57:59.160
<v Speaker 1>for the future, or just to say hello, you can

0:57:59.200 --> 0:58:02.439
<v Speaker 1>email us at contact at stuff to Blow your Mind

0:58:02.640 --> 0:58:12.280
<v Speaker 1>dot com. Stuff to Blow Your Mind is a production

0:58:12.280 --> 0:58:14.800
<v Speaker 1>of iHeart Radio's How Stuff Works. For more podcasts from

0:58:14.800 --> 0:58:17.680
<v Speaker 1>my heart Radio is the iHeart Radio app, Apple Podcasts,

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