WEBVTT - Brain and Head Theft, Part 1

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<v Speaker 1>Detective, What do you make of it? Here we have

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<v Speaker 1>yet another body, another skull opened up with clinical precision.

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<v Speaker 1>What manner of monster are we dealing with here? I

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<v Speaker 1>don't believe we're dealing with the monster at all, certainly

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<v Speaker 1>not of the brain gobbling ghoul sort sensationalized in the press.

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<v Speaker 1>I've studied the ways of ghouls, inspector, and they consume

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<v Speaker 1>all hard and soft tissues. But they prefer the brain. Yes, yes,

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<v Speaker 1>as does the common zombie or Mexican vitellius. But look

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<v Speaker 1>at what we see here. Not only was the brain

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<v Speaker 1>and only the brain targeted, but different regions of the

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<v Speaker 1>brain have been removed from victim to victim. Not a

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<v Speaker 1>monster or even a cannibal, then, but a a brain thief. Indeed,

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<v Speaker 1>And look at the profiles of the victims and the

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<v Speaker 1>portions of the brain pilfered from each one of them.

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<v Speaker 1>The vernicus area and the angular gyrus of the noted

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<v Speaker 1>ling list, the Broca's area of the Soliloquist, the best

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<v Speaker 1>parts of the best brains. Our murderer is building himself

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<v Speaker 1>the perfect brain out of stolen parts. But to what end?

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<v Speaker 1>Welcome to stot to blow your mind. The production of

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<v Speaker 1>my Heart Radio. Hey, you welcome to stuff to blow

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<v Speaker 1>your mind. My name is Robert Lamb and I'm Joe McCormick.

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<v Speaker 1>And this is my second take at pronouncing my own name.

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<v Speaker 1>I'm glad I got it right this time. Today we're

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<v Speaker 1>gonna be talking about our stolen brains, our stolen heads. Uh.

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<v Speaker 1>This is a topic that yet again, like another one

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<v Speaker 1>we did recently, This started as uh an artifact episode

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<v Speaker 1>that I was trying to develop, but then it quickly

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<v Speaker 1>became clear to me that this was not a short topic.

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<v Speaker 1>This was a huge topic with all kinds of bizarre

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<v Speaker 1>tangents and and and dark alleys down which to tread. Uh.

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<v Speaker 1>So I'm so excited to to embark on this two

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<v Speaker 1>parter about removing and stealing people's heads and people's brains.

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<v Speaker 1>That's right, This one just keeps growing and expanding, dragging

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<v Speaker 1>in more heads, more brains. That has an insatiable appetite

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<v Speaker 1>this topic. Yeah. One of the so one of the

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<v Speaker 1>original stories that I was looking at that got me

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<v Speaker 1>interested in this was the theft of the Austrian composer

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<v Speaker 1>Franz Joseph Haydn's head in the early nineteenth century and

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<v Speaker 1>that's a story that that we're going to come back

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<v Speaker 1>to at the end of this first episode part one here,

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<v Speaker 1>but before that, I think it makes sense to to

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<v Speaker 1>back up and look at the removal of heads in

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<v Speaker 1>the context where it's probably more familiar to everyone, which

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<v Speaker 1>is not in reality but in you know, fiction. Yeah,

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<v Speaker 1>and we promised not to spend too long here because

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<v Speaker 1>I know some of you might be saying, look, you

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<v Speaker 1>guys have Friday's Weird House Cinema episodes. Now you can

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<v Speaker 1>pour all of your enthusiasm for horror movies into their

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<v Speaker 1>uh and maybe a little less gets used in the

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<v Speaker 1>core episodes. But but there's still some important stuff to

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<v Speaker 1>touch on here, and I think that the fiction sums

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<v Speaker 1>up a lot of what's going on when we think

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<v Speaker 1>about these topics. So yeah, brain and head theft are

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<v Speaker 1>frequent trokes in horror and science fiction, particularly of the

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<v Speaker 1>twentieth century, and a lot of this seems to be

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<v Speaker 1>centered in notions and fears concerning identity and the scientific

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<v Speaker 1>understanding of the brain is the seat of consciousness, explored

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<v Speaker 1>in such thoughtful science fiction films as Tammy and the

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<v Speaker 1>t Rex, one of one of the all time great

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<v Speaker 1>brain theft movies. Yeah, yeah, uh, there there are various

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<v Speaker 1>versions of this, right, you know, because sometimes the brain

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<v Speaker 1>is just stolen. Uh. Sometimes it's kept alive. Sometimes the

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<v Speaker 1>head is kept alive free of the body of a

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<v Speaker 1>you know, jan in the pan situation. Um. Sometimes it's

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<v Speaker 1>a human transplant, putting the head of one person under

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<v Speaker 1>the body of another, sometimes next to the original head

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<v Speaker 1>of the other um you know, the other in in

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<v Speaker 1>a way in their own way. Sometimes a kind of

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<v Speaker 1>a thoughtful attempt to get at something, you know, culturally,

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<v Speaker 1>but other times just kind of this another rumination on

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<v Speaker 1>the bizarre idea of what if my head but different body,

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<v Speaker 1>What if two heads same body? You know. Uh, there's

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<v Speaker 1>just so much about this idea that continues to amaze.

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<v Speaker 1>What if my brain in a dinosaur exactly? Not what

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<v Speaker 1>if my brain in a robot um, you know, etcetera. Uh. So, yeah,

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<v Speaker 1>you'll you'll find so many different versions of this, living

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<v Speaker 1>heads and jars, living brains and jars, head transplants between humans,

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<v Speaker 1>brain transplants into other human beings, and of course brain

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<v Speaker 1>transplants into machines. And there's plenty to talk about here,

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<v Speaker 1>even if we're just dealing with consensual brain and or

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<v Speaker 1>head transplant. But then what if your head or brain

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<v Speaker 1>were stolen? Right, that becomes the extra level of potential horror.

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<v Speaker 1>What do you have some mad science maniac were to

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<v Speaker 1>plug your brain into the body of a hideous monster

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<v Speaker 1>by or a killer robot. Or what if you were

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<v Speaker 1>just reduced to nothing but a head bobbing around in

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<v Speaker 1>a jar, or even even more limiting, a brain just

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<v Speaker 1>shut off in alive inside of some sort of contraption.

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<v Speaker 1>H I mean this is explored to some degree in

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<v Speaker 1>things we've talked about on the show before. For example,

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<v Speaker 1>the the Thought Experiments Lash short story where Am I

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<v Speaker 1>by Daniel Dennett, which is all about brains being removed,

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<v Speaker 1>and that's ultimately trying to get at the question of

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<v Speaker 1>what is the seat of consciousness and is it located

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<v Speaker 1>in a place uh, you know, given various you know,

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<v Speaker 1>constraints and and and thought experiments about like how brains

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<v Speaker 1>could be replicated with machinery. But but also there are

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<v Speaker 1>I guess, much less technical explorations of the subject where

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<v Speaker 1>it's just kind of like, uh, you know, the Futurama

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<v Speaker 1>model where you're just preserving ahead or preserving a brain

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<v Speaker 1>to supposedly keep the keep the consciousness alive after the

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<v Speaker 1>body dies or after the body is superseded by some

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<v Speaker 1>period technology. I think both of us really enjoy um.

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<v Speaker 1>The character Kane from RoboCop two a noon in brain

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<v Speaker 1>in a jar, uh, powering a mechanized death machine. Yeah,

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<v Speaker 1>tom noonan uh. And he's just like pain embodied controlling

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<v Speaker 1>a killer robot, which is a brilliant idea. There's even

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<v Speaker 1>like a drug insertion because he's he was he's addicted

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<v Speaker 1>to some sort of super drug, right. Oh yeah, the

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<v Speaker 1>the drug called nuke. Yeah. So Robo Cup two is amazing. Um,

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<v Speaker 1>there's a there's actually a really excellent Star Wars tie

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<v Speaker 1>in here as well. I mean, you have a lot

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<v Speaker 1>of cybernetic stuff going on in Star Wars, but you

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<v Speaker 1>have this one creature. I don't know if you remember it, Joe,

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<v Speaker 1>because it kind of just walks around in the background

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<v Speaker 1>briefly in Return of the Jedi. But it looks like

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<v Speaker 1>a mechanical spider. And then it has this glass looking

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<v Speaker 1>container or sphere hanging underneath it, and inside there's fluid

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<v Speaker 1>and what appears to be a brain of some sort.

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<v Speaker 1>I don't think I made the brain connection when I

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<v Speaker 1>watched for Turning the Jedi as a kid, but just

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<v Speaker 1>looked like a big mechanical spider. I think the brain

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<v Speaker 1>things explored more in I don't know what you call it,

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<v Speaker 1>the the supplementary Star Wars universe material, the encyclopedias and

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<v Speaker 1>all that. Yeah, I remember reading. I think there's a

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<v Speaker 1>whole story about them entales from Java's Palace, or at

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<v Speaker 1>least it's a story that concerns them to some degree.

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<v Speaker 1>But we are told in in other forms that this

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<v Speaker 1>these are the remains of the Bomar monks. Um. And

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<v Speaker 1>I'm just gonna read this quick passage from Wikipedia. UM.

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<v Speaker 1>It says this follows quote. The Bomer Order, which consisted

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<v Speaker 1>of Bomar monks, was a religious order that believed in

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<v Speaker 1>isolating themselves from all physical sensation to enhance the power

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<v Speaker 1>of their minds. To that aim, in enlightened monks had

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<v Speaker 1>their brains transplanted into nutrient filled jars. Whenever they wanted

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<v Speaker 1>to move, those bottled brains used spider like droid walkers.

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<v Speaker 1>I can just imagine the purer hierarchy. It's like, oh,

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<v Speaker 1>you're you're gonna walk around in your spider today instead

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<v Speaker 1>of just sitting there and a jar doing nothing. Okay, Well,

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<v Speaker 1>I mean sometimes you have to have your nutrient fluid

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<v Speaker 1>switched out, right. I'm guessing there's like win me one

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<v Speaker 1>machine in job As Palace that does that, and you've

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<v Speaker 1>gotta get there early. I mean, I guess if you're

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<v Speaker 1>addicted to the pleasures of the flesh. So that's just

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<v Speaker 1>that's just a brief glance at some of the many,

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<v Speaker 1>many variations of this you'll find in sci fi and

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<v Speaker 1>horror because we can't get enough of it, because at

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<v Speaker 1>the heart of it, there are so there are several

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<v Speaker 1>different um you know, enigmas and conundrums and paradoxes that

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<v Speaker 1>that emerge, you know, because it's dealing with what we

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<v Speaker 1>are and who we are and just sort of that

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<v Speaker 1>some of the mysteries that that seem to revolve around

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<v Speaker 1>are are fleshly self and some of the more supernatural

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<v Speaker 1>ideas about what we are, and of course some of

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<v Speaker 1>the you know, the mysteries of consciousness itself. Yeah, and

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<v Speaker 1>that's the true when when you get into mysteries, one

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<v Speaker 1>of the great things to wonder is um as far

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<v Speaker 1>as consciousness and its relationship to different types of tissue,

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<v Speaker 1>in the body, nervous system, tissue in the brain versus

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<v Speaker 1>other parts of the body. You always kind of wonder, um,

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<v Speaker 1>what did ancient people know, you know, or what did

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<v Speaker 1>they suspect before we had modern neuroscience and anatomy and uh,

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<v Speaker 1>and there is something interesting you can observe. Is not

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<v Speaker 1>necessarily going to be theft, like we're talking about it

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<v Speaker 1>in a lot of our examples, though in some cases

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<v Speaker 1>it probably is. But there are interesting cases you can

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<v Speaker 1>observe from the ancient world and from ancient religion where

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<v Speaker 1>sometimes the head or the brain were treated differently than

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<v Speaker 1>some other parts of the body were, which indicated at

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<v Speaker 1>least something some interesting belief. Yeah, yeah, this is this

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<v Speaker 1>gets really fascinating. Now. First of all, we should stress

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<v Speaker 1>that we modern humans are probably just mostly focused on

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<v Speaker 1>the idea of the brain being the seat of the

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<v Speaker 1>mind and the self, because we also paradoxically carry along

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<v Speaker 1>other ideas with us. You know, there's so many just

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<v Speaker 1>parts of our language and just the way think about

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<v Speaker 1>ourselves that we may talk talk about feeling something with

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<v Speaker 1>our heart, and when we do that, we may on

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<v Speaker 1>some level position our our our center of being and

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<v Speaker 1>position our mind in the middle of our torso uh

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<v Speaker 1>my gut feeling, yeah, yeah, your gut feeling, etcetera. And

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<v Speaker 1>you can take this even further, of course, getting into

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<v Speaker 1>various um uh you know, supernatural and religious ideas about

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<v Speaker 1>say various chakras and energy points in the body, um,

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<v Speaker 1>you know, and the and we can carry this around

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<v Speaker 1>with us and also carry around a science more or

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<v Speaker 1>less scientific understanding of the brain, um, you know, and

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<v Speaker 1>we can we can believe in both. We can we

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<v Speaker 1>can you know, dip out of both steamer trays as

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<v Speaker 1>it suits us. Yeah, obviously people do. I mean like that,

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<v Speaker 1>a lot of people probably believe in some type of

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<v Speaker 1>supernatural mind in one way or another. But then also

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<v Speaker 1>like you would consult a neurologist if you needed to,

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<v Speaker 1>right and and you know, I'm I'm always a kind

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<v Speaker 1>of two minds on all of this because on one hand,

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<v Speaker 1>you know, we we the brain is is the the

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<v Speaker 1>the author of of all these ideas, you know, I mean,

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<v Speaker 1>it is the center of our being. And we see that,

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<v Speaker 1>um you know, and that that bears out anytime there's

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<v Speaker 1>a brain injury, etcetera. But then also we're not just

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<v Speaker 1>the brain. We're also the body, and while you know,

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<v Speaker 1>you might be stretching it to say that you're you know,

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<v Speaker 1>you're thinking something or feeling something with your heart in

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<v Speaker 1>the same way that you would with your mind. You know,

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<v Speaker 1>there is this um we are more than just the brain,

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<v Speaker 1>we are this entire organism. Yeah, that's something that I

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<v Speaker 1>think is often overlooked in these like so the Beaumar

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<v Speaker 1>monks or whatever, the brain in a jar with a

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<v Speaker 1>spider body, and you think like, well, that's just pure

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<v Speaker 1>mental existence, you know, as if you you'll just live

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<v Speaker 1>forever in this mechanical set up and you can have

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<v Speaker 1>your your pure mind continue young to do whatever it does,

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<v Speaker 1>meditation or whatever. But I think that might be really

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<v Speaker 1>underappreciating how much your mental life would be changed if

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<v Speaker 1>you were only your brain and did not have the

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<v Speaker 1>rest of your body for the brain to interact with. Yeah,

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<v Speaker 1>that's why General Grievous got to bring his guts with him,

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<v Speaker 1>you know. Yeah, he's not just a brain. He's also

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<v Speaker 1>eyeballs and guts in there so well, I mean, and

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<v Speaker 1>there's even literal feedback. I mean, in some ways, the

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<v Speaker 1>brain is influenced, for example, by hormones that are secreted

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<v Speaker 1>by organs in other parts of the body. Absolutely, uh.

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<v Speaker 1>In thinking about what ancient people's thought, though, it's it's

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<v Speaker 1>impossible to get into this discussion without, of course touching

0:12:39.520 --> 0:12:43.240
<v Speaker 1>on the ancient Egyptians, because, as in many of you

0:12:43.280 --> 0:12:46.839
<v Speaker 1>are probably already thinking about, they famously removed and discarded

0:12:46.840 --> 0:12:50.160
<v Speaker 1>the brain, dering and balming, while taking great care to

0:12:50.200 --> 0:12:54.920
<v Speaker 1>store various other organs economic jars. Yet at the same time,

0:12:55.000 --> 0:12:58.400
<v Speaker 1>the ancient Egyptians are responsible for the oldest written record

0:12:58.920 --> 0:13:02.480
<v Speaker 1>using the word brain. I mean, it wasn't brain. You

0:13:02.480 --> 0:13:06.040
<v Speaker 1>know obviously that it was the higheroglyphics for brain aren't known.

0:13:06.160 --> 0:13:09.400
<v Speaker 1>We see it in a sevent BC text that was

0:13:09.440 --> 0:13:12.080
<v Speaker 1>in turn apparently based on texts that go back to

0:13:12.080 --> 0:13:15.199
<v Speaker 1>about three thousand BC. Uh. This is the so called

0:13:15.480 --> 0:13:20.160
<v Speaker 1>Edwin Smith's Surgical Papyrus, named for the American Egyptologists who

0:13:20.160 --> 0:13:22.720
<v Speaker 1>discovered it. Okay, so we're looking at it now. The

0:13:22.720 --> 0:13:26.640
<v Speaker 1>the hieroglyphic word form that meant the brain. The oregan

0:13:26.800 --> 0:13:29.600
<v Speaker 1>it's like a bird, and then something that looks maybe

0:13:29.679 --> 0:13:31.880
<v Speaker 1>like a feather or a knife, and then like a

0:13:31.920 --> 0:13:34.520
<v Speaker 1>hook shaped thing, and then what looks like maybe a

0:13:34.600 --> 0:13:37.480
<v Speaker 1>b or a fly. Yeah, yeah, I guess the hook.

0:13:38.080 --> 0:13:40.719
<v Speaker 1>I have no idea, but the hook thing is very suggestive,

0:13:40.720 --> 0:13:43.880
<v Speaker 1>of course, uh, not being entirely sure what this this

0:13:44.200 --> 0:13:48.000
<v Speaker 1>these hieroglyphics um individually, these parts of it mean because

0:13:48.040 --> 0:13:49.520
<v Speaker 1>of where we think about the hook that is used

0:13:49.520 --> 0:13:54.760
<v Speaker 1>to carefully remove the brain um tissue during embalming um,

0:13:54.800 --> 0:13:57.520
<v Speaker 1>which was a delicate procedure because you had to do

0:13:57.600 --> 0:14:00.360
<v Speaker 1>it apparently as well without you had to take care

0:14:00.400 --> 0:14:03.920
<v Speaker 1>not to damage the facial features during the removal. And

0:14:03.920 --> 0:14:05.719
<v Speaker 1>and one thing that's important to realize here is that

0:14:05.760 --> 0:14:09.079
<v Speaker 1>the Egyptians didn't necessarily think the brain was garbage or anything,

0:14:09.640 --> 0:14:12.559
<v Speaker 1>but it was one of the first organs to go foul.

0:14:13.320 --> 0:14:16.040
<v Speaker 1>Part of their practice was to first remove the organs

0:14:16.080 --> 0:14:19.840
<v Speaker 1>that decayed rapidly, and this certainly included the brain. This

0:14:19.920 --> 0:14:22.680
<v Speaker 1>is going to tie directly into an account from the

0:14:22.720 --> 0:14:25.160
<v Speaker 1>early nineteenth century that we're going to talk about later

0:14:25.160 --> 0:14:28.440
<v Speaker 1>in the episode, about a very prominent and fascinating case

0:14:28.440 --> 0:14:33.200
<v Speaker 1>of head theft. All right, UM, just briefly some other

0:14:33.600 --> 0:14:37.240
<v Speaker 1>tidbits about our history of understanding the brain. In the

0:14:37.240 --> 0:14:40.720
<v Speaker 1>fourth century BC, Aristotle considered the brain to be a

0:14:40.760 --> 0:14:44.240
<v Speaker 1>secondary organ that cooled the heart, a place where the

0:14:44.280 --> 0:14:46.960
<v Speaker 1>spirit could circulate. The heart was the center of thought,

0:14:47.040 --> 0:14:51.720
<v Speaker 1>though now in the second century, ce Galen concluded that

0:14:51.760 --> 0:14:54.520
<v Speaker 1>the brain was the seat of the animal soul uh,

0:14:54.720 --> 0:14:57.440
<v Speaker 1>one of three souls in the body. But this was

0:14:57.720 --> 0:15:00.440
<v Speaker 1>based in part on his observations of the efects of

0:15:00.480 --> 0:15:04.000
<v Speaker 1>brain injuries on mental activity. So again, even if you

0:15:04.520 --> 0:15:07.000
<v Speaker 1>even if you you you were really clinging to some

0:15:07.120 --> 0:15:10.440
<v Speaker 1>idea that uh, that thought and being is tied up

0:15:10.440 --> 0:15:12.680
<v Speaker 1>in the torso you know, after a while, it becomes

0:15:12.720 --> 0:15:15.440
<v Speaker 1>clear that when things happen to the head um, it

0:15:15.520 --> 0:15:19.400
<v Speaker 1>can it can drastically affect how we think and how

0:15:19.480 --> 0:15:22.160
<v Speaker 1>we uh we process. Yeah, that seems like that would

0:15:22.160 --> 0:15:24.400
<v Speaker 1>have probably been one of the earliest ways that people

0:15:24.440 --> 0:15:26.680
<v Speaker 1>could deduce the important role of the brain. Not just

0:15:26.760 --> 0:15:30.400
<v Speaker 1>because you could make the argument that sometimes it's somehow

0:15:30.480 --> 0:15:33.000
<v Speaker 1>kind of feels like thought is taking place in the head.

0:15:33.040 --> 0:15:35.360
<v Speaker 1>Obviously it didn't always feel like that to everybody. Some

0:15:35.400 --> 0:15:37.480
<v Speaker 1>people must have thought it felt like it was happening

0:15:37.480 --> 0:15:39.920
<v Speaker 1>somewhere else. But but yeah, you noticed that you hit

0:15:40.000 --> 0:15:42.720
<v Speaker 1>somebody in the head. It is much more likely to

0:15:42.880 --> 0:15:47.480
<v Speaker 1>have a complex and profound effects on how they think

0:15:47.520 --> 0:15:49.880
<v Speaker 1>and how they feel. Than hitting them in any other

0:15:49.920 --> 0:15:53.600
<v Speaker 1>part of the body. Yeah, it's interesting. How again, it's

0:15:53.600 --> 0:15:56.240
<v Speaker 1>an unavoidable in our language. Right, So we talked about

0:15:56.240 --> 0:15:58.080
<v Speaker 1>like putting our thinking cap on, and you know, we're

0:15:58.120 --> 0:16:00.120
<v Speaker 1>just so many times like we're thinking really hard. We

0:16:00.200 --> 0:16:03.480
<v Speaker 1>might do something involving our head, we might touch our head.

0:16:03.800 --> 0:16:05.480
<v Speaker 1>But if you were living in a culture that was

0:16:05.520 --> 0:16:08.520
<v Speaker 1>more based in an idea that would that thinking was

0:16:08.560 --> 0:16:11.640
<v Speaker 1>based in the chest, would you put your I don't know,

0:16:11.720 --> 0:16:15.240
<v Speaker 1>you're you're thinking brazier on? Would you would you sort

0:16:15.240 --> 0:16:17.640
<v Speaker 1>of like hold your chest a little bit as you

0:16:17.800 --> 0:16:20.240
<v Speaker 1>as you think? I don't know. Yeah, And I also

0:16:20.280 --> 0:16:22.440
<v Speaker 1>wonder what are the limits to that? Like is is

0:16:22.480 --> 0:16:25.320
<v Speaker 1>that is it possible that if you just had the

0:16:25.400 --> 0:16:28.040
<v Speaker 1>right cultural ideas fed into you as you were growing up,

0:16:28.080 --> 0:16:30.720
<v Speaker 1>that it would literally feel to you like you were

0:16:30.800 --> 0:16:34.000
<v Speaker 1>thinking with your feet or thinking with your knees or something,

0:16:34.480 --> 0:16:36.840
<v Speaker 1>or is there a sort of limited range of where

0:16:36.880 --> 0:16:39.880
<v Speaker 1>it can feel like thinking is happening. I don't know.

0:16:39.960 --> 0:16:42.000
<v Speaker 1>This is fascinating. I hadn't really thought about all this before.

0:16:42.040 --> 0:16:43.920
<v Speaker 1>But maybe there's some papers out there that get into

0:16:43.960 --> 0:16:47.240
<v Speaker 1>it that would it would be interesting to read about. Yeah,

0:16:47.360 --> 0:16:49.440
<v Speaker 1>but any your right. From here, we gradually built up

0:16:49.440 --> 0:16:52.320
<v Speaker 1>an improved understanding of how the brain function, though much

0:16:52.360 --> 0:16:56.080
<v Speaker 1>remained unknown for a considerable amount of time, leading to

0:16:56.240 --> 0:16:59.479
<v Speaker 1>what I've seen referred to as a quote cultural anatomy

0:16:59.520 --> 0:17:02.520
<v Speaker 1>of the brain pane that doesn't necessarily match up with

0:17:02.600 --> 0:17:10.480
<v Speaker 1>the neurological reality. Yeah, that's interesting, Thank you, Thank you.

0:17:11.920 --> 0:17:15.879
<v Speaker 1>Now there's one example from ancient history I guess actually

0:17:15.920 --> 0:17:20.640
<v Speaker 1>this would be prehistory, uh, of how heads were treated

0:17:20.720 --> 0:17:22.480
<v Speaker 1>in a way that was somewhat different than how the

0:17:22.520 --> 0:17:25.600
<v Speaker 1>rest of the body was treated. And this comes from

0:17:25.640 --> 0:17:30.720
<v Speaker 1>the ancient Neolithic or Chalcolithic Neolithic settlement known as Chattel

0:17:30.760 --> 0:17:34.480
<v Speaker 1>hu Yok from Turkey. That's a place in southern Turkey

0:17:34.520 --> 0:17:37.800
<v Speaker 1>that was thousands of years BC. Did did you have

0:17:37.840 --> 0:17:40.359
<v Speaker 1>the date on that? Um? I I read that it

0:17:40.520 --> 0:17:44.760
<v Speaker 1>thrived back in seven thousand BC. Yeah, I mean it

0:17:44.800 --> 0:17:46.359
<v Speaker 1>was around for a while, but I think that was

0:17:46.400 --> 0:17:49.640
<v Speaker 1>like the period of its the height of its population

0:17:49.720 --> 0:17:53.280
<v Speaker 1>and power, and so it's one of the earliest large

0:17:53.400 --> 0:17:57.440
<v Speaker 1>human settlements that we have evidence of sustained habitation at.

0:17:57.800 --> 0:18:00.520
<v Speaker 1>There were all of these houses that were a sort

0:18:00.560 --> 0:18:02.920
<v Speaker 1>of built right next to each other. They were built

0:18:02.960 --> 0:18:04.800
<v Speaker 1>up and you would enter them through the roof. It

0:18:04.880 --> 0:18:07.280
<v Speaker 1>was like a grid of sort of cubicle houses. You'd

0:18:07.280 --> 0:18:09.480
<v Speaker 1>go in through the roof, and there are these living

0:18:09.520 --> 0:18:14.280
<v Speaker 1>spaces that archaeologists can still explore today. And it's fascinating

0:18:14.359 --> 0:18:16.960
<v Speaker 1>to try to put together the culture of the people

0:18:16.960 --> 0:18:21.000
<v Speaker 1>who lived at Chattahoyuk because one of the things observed

0:18:21.040 --> 0:18:25.840
<v Speaker 1>there is sometimes, uh, sometimes there would be mortuary practices

0:18:26.160 --> 0:18:31.600
<v Speaker 1>that would involve apparently incorporating the dead bodies of friends

0:18:31.600 --> 0:18:35.560
<v Speaker 1>and family members into like the furniture, just into stuff

0:18:35.640 --> 0:18:38.520
<v Speaker 1>inside the house where the people were living, so the

0:18:38.560 --> 0:18:42.359
<v Speaker 1>body of a dead relative might be buried underneath the

0:18:42.440 --> 0:18:45.760
<v Speaker 1>bed where you sleep. But one of the other really

0:18:45.800 --> 0:18:50.400
<v Speaker 1>interesting things sometimes observed there is the removal of heads

0:18:50.840 --> 0:18:54.920
<v Speaker 1>from dead bodies I presumably family members, where the head

0:18:54.960 --> 0:18:58.679
<v Speaker 1>would be taken off and uh and then covered in

0:18:58.760 --> 0:19:02.640
<v Speaker 1>some kind of plaster and just like kept in the house. Yeah,

0:19:02.680 --> 0:19:05.359
<v Speaker 1>it's it's really fascinating because in this we we get into,

0:19:05.640 --> 0:19:07.320
<v Speaker 1>you know, you sort of have to strip away sort

0:19:07.359 --> 0:19:12.440
<v Speaker 1>of your modern funerary customs and ideas about what is

0:19:12.560 --> 0:19:14.560
<v Speaker 1>what is proper to do with the with the body

0:19:14.600 --> 0:19:17.320
<v Speaker 1>of the deceased, etcetera. And you if you try and

0:19:17.400 --> 0:19:21.240
<v Speaker 1>sort of put yourself in this this different mindset and imagine, like,

0:19:21.280 --> 0:19:24.119
<v Speaker 1>how do we relate to the bodies that no longer

0:19:24.200 --> 0:19:26.520
<v Speaker 1>have life in them? You know what what is the

0:19:26.960 --> 0:19:30.000
<v Speaker 1>what is the skull of the dead? Uh? Now that

0:19:30.080 --> 0:19:32.280
<v Speaker 1>they have you know that, now that the individual has

0:19:32.320 --> 0:19:35.040
<v Speaker 1>passed on, you know, you you get into this sort

0:19:35.040 --> 0:19:38.280
<v Speaker 1>of like base area. Then you you can build up

0:19:38.320 --> 0:19:41.040
<v Speaker 1>from there and imagine how some of these these customs

0:19:41.080 --> 0:19:44.840
<v Speaker 1>could have taken root. Yeah, and it it definitely signals

0:19:44.920 --> 0:19:49.119
<v Speaker 1>like how variable and culturally determined our feelings about the

0:19:49.119 --> 0:19:52.400
<v Speaker 1>treatment of dead bodies are. Because I think now and

0:19:52.440 --> 0:19:54.760
<v Speaker 1>it's probably very somewhat to culture even today, but in

0:19:54.840 --> 0:19:56.879
<v Speaker 1>most of the cultures were familiar with like if you

0:19:56.920 --> 0:19:59.719
<v Speaker 1>were to take Grandma's dead body and like cut her

0:19:59.720 --> 0:20:02.359
<v Speaker 1>head off and cover it with plaster and put it

0:20:02.400 --> 0:20:05.199
<v Speaker 1>on a desk, that would widely be seen as like

0:20:05.320 --> 0:20:08.040
<v Speaker 1>disrespectful in some way, But here it's the exact opposite.

0:20:08.080 --> 0:20:11.359
<v Speaker 1>It seems to suggest that this is a way of

0:20:11.400 --> 0:20:14.119
<v Speaker 1>revering the dead, and in some way it has some

0:20:14.200 --> 0:20:18.680
<v Speaker 1>kind of religious significance or ritual use. Yeah, Like nowadays

0:20:18.760 --> 0:20:20.520
<v Speaker 1>you sat down and you watch the Texas chainsaw mask

0:20:20.560 --> 0:20:23.640
<v Speaker 1>you and you say this is not right, this family

0:20:23.760 --> 0:20:27.080
<v Speaker 1>of texts and cannibals are are are not being respectful

0:20:27.119 --> 0:20:29.600
<v Speaker 1>to the dead. But you can make a case for

0:20:29.760 --> 0:20:31.320
<v Speaker 1>most of the things they're doing and say, no, they're

0:20:31.320 --> 0:20:35.119
<v Speaker 1>being very respectful. Um to to a to a to

0:20:35.160 --> 0:20:38.080
<v Speaker 1>a point. I'm only going to defend the sawyers so much.

0:20:38.119 --> 0:20:44.199
<v Speaker 1>But um but but now there's a lot to consider, like,

0:20:44.280 --> 0:20:46.600
<v Speaker 1>you know, what happens to the body when it dies?

0:20:46.880 --> 0:20:49.120
<v Speaker 1>Wand or what do we do to the body when

0:20:49.160 --> 0:20:53.200
<v Speaker 1>it dies? And how we approach these different views of death,

0:20:53.280 --> 0:20:55.440
<v Speaker 1>like they have a huge impact on not only how

0:20:55.520 --> 0:20:57.400
<v Speaker 1>we we treat the bodies of the dead, but then

0:20:57.440 --> 0:21:01.360
<v Speaker 1>also like how we think about death itself. Yeah, and

0:21:01.400 --> 0:21:04.080
<v Speaker 1>so we're gonna be focusing in these episodes on some

0:21:04.400 --> 0:21:09.120
<v Speaker 1>cases of brains and heads being taken off of bodies

0:21:09.800 --> 0:21:12.560
<v Speaker 1>um or or being stolen in one way or another

0:21:13.080 --> 0:21:16.359
<v Speaker 1>without the consent of the person involved. But there we

0:21:16.400 --> 0:21:19.040
<v Speaker 1>should at least know that there are plenty of cases

0:21:19.720 --> 0:21:23.000
<v Speaker 1>where heads are removed, brains are removed and this was

0:21:23.440 --> 0:21:26.040
<v Speaker 1>according to the wishes of the person from whose body

0:21:26.040 --> 0:21:30.520
<v Speaker 1>they're being taken, right, Yeah, so a few I think

0:21:30.880 --> 0:21:35.479
<v Speaker 1>mostly if not completely, consentually preserved brains, worth mentioning, uh,

0:21:35.520 --> 0:21:37.720
<v Speaker 1>one of one of the big ones that that probably

0:21:37.760 --> 0:21:42.399
<v Speaker 1>a lot of people were thinking of is is Broken's brain. Um.

0:21:42.440 --> 0:21:44.320
<v Speaker 1>And one of the reasons, of course, is that Carl

0:21:44.320 --> 0:21:48.520
<v Speaker 1>Sagan has a whole book titled Broker's Brain, because one

0:21:48.520 --> 0:21:51.359
<v Speaker 1>of the essays in it deals with it specifically. And

0:21:51.400 --> 0:21:53.960
<v Speaker 1>I'll get back to that in just a second. But

0:21:54.080 --> 0:21:58.040
<v Speaker 1>Paul Broco lived through eighteen eighty. He was a French

0:21:58.119 --> 0:22:01.320
<v Speaker 1>surgeon and neurologist who played a major role in the

0:22:01.320 --> 0:22:03.840
<v Speaker 1>mid nineteen in mid nineteenth century medicine, and was the

0:22:03.880 --> 0:22:07.680
<v Speaker 1>founder of modern brain surgery. He also supported some extremely

0:22:07.720 --> 0:22:11.600
<v Speaker 1>prejudiced ideas, but his work with the brain itself was

0:22:11.640 --> 0:22:14.800
<v Speaker 1>expressed it was it was extremely important. As such, he

0:22:14.840 --> 0:22:17.840
<v Speaker 1>worked a lot with human brains, and many of the

0:22:17.880 --> 0:22:20.960
<v Speaker 1>preserved brains that he worked with can still be found

0:22:21.320 --> 0:22:25.880
<v Speaker 1>at the Pierre and Marie Curry University in Paris, and

0:22:26.560 --> 0:22:31.679
<v Speaker 1>that potentially includes Brocco's own brain. The museum has apparently

0:22:31.720 --> 0:22:34.919
<v Speaker 1>denied that it can be found there, but there are

0:22:34.960 --> 0:22:37.000
<v Speaker 1>accounts that say that his brain ended up on a

0:22:37.000 --> 0:22:39.920
<v Speaker 1>shelf alongside the others and Carl Sagan in the book

0:22:40.040 --> 0:22:43.399
<v Speaker 1>Brokeer's Brain. In the the the chapter or essay dealing

0:22:43.440 --> 0:22:47.520
<v Speaker 1>with this, he discusses holding the jar and that allegedly

0:22:47.560 --> 0:22:50.920
<v Speaker 1>contained it, saying, quote, it was Broca himself whose brain

0:22:50.960 --> 0:22:54.639
<v Speaker 1>I was cradling, who had established the macab collection I

0:22:54.720 --> 0:22:57.639
<v Speaker 1>had been contemplating, and from their second goes on to

0:22:57.760 --> 0:23:01.240
<v Speaker 1>question just how much of who Coroco was is still

0:23:01.320 --> 0:23:04.840
<v Speaker 1>in there? You know, is the physical brain in the jar?

0:23:06.119 --> 0:23:08.760
<v Speaker 1>Is that him? Is this some remnant of him? It's

0:23:08.760 --> 0:23:11.240
<v Speaker 1>it's a wonderful, wonderful section of the book that you

0:23:11.240 --> 0:23:15.400
<v Speaker 1>should you should read, but it's um uh, probably one

0:23:15.400 --> 0:23:19.160
<v Speaker 1>of the more famous preserved or allegedly preserved brains. Yeah,

0:23:19.640 --> 0:23:23.160
<v Speaker 1>and yeah, that raises really interesting questions, like in a way,

0:23:23.200 --> 0:23:25.760
<v Speaker 1>is it possible even to think about the person as

0:23:25.800 --> 0:23:30.280
<v Speaker 1>an object or as a person something more like a process? Yeah,

0:23:30.359 --> 0:23:34.600
<v Speaker 1>and then also like the whole seeming mystery about whether

0:23:34.640 --> 0:23:37.720
<v Speaker 1>there's there's an actual, uh specimen that is broke his brain,

0:23:38.359 --> 0:23:40.680
<v Speaker 1>it does also bring up the question, you know, once

0:23:40.720 --> 0:23:42.480
<v Speaker 1>the brain is removed, how do you tell whose it was?

0:23:42.600 --> 0:23:45.200
<v Speaker 1>Especially when you're dealing with an old brain like this,

0:23:45.359 --> 0:23:47.639
<v Speaker 1>you know, it's not like you can just hook it up,

0:23:47.720 --> 0:23:50.440
<v Speaker 1>fire it up and see what memories are in there, etcetera. Right,

0:23:51.040 --> 0:23:52.920
<v Speaker 1>But of course, so there's a question about this one.

0:23:52.920 --> 0:23:55.600
<v Speaker 1>But there are examples of people who were just like, yep,

0:23:55.720 --> 0:23:58.440
<v Speaker 1>you know, you use my brain, do something with it. Yeah.

0:23:58.520 --> 0:24:00.560
<v Speaker 1>Charles Babbage is a great exam pull of this, who

0:24:00.560 --> 0:24:04.400
<v Speaker 1>have through eight seventy one, the father of the computer,

0:24:04.560 --> 0:24:07.480
<v Speaker 1>as he's sometimes known, he donated his brain to science

0:24:07.720 --> 0:24:10.520
<v Speaker 1>and today you can see it, uh in two halfs,

0:24:11.200 --> 0:24:13.879
<v Speaker 1>one side of it at London Science Museum and the

0:24:13.920 --> 0:24:18.720
<v Speaker 1>other at the Hunterian Museum in the Royal College of Surgeons.

0:24:19.040 --> 0:24:21.240
<v Speaker 1>Wait a minute, did a Lovelace also have her brain

0:24:21.280 --> 0:24:23.960
<v Speaker 1>preserved or just Babbage? It would be great if you

0:24:23.960 --> 0:24:26.560
<v Speaker 1>could see him. I did not run across her brain,

0:24:26.680 --> 0:24:28.439
<v Speaker 1>but I guess it would be great to see him

0:24:28.440 --> 0:24:30.960
<v Speaker 1>side by side I hooked up to the same computer.

0:24:33.520 --> 0:24:37.160
<v Speaker 1>It's it's interesting how um it is presented into how

0:24:37.280 --> 0:24:39.160
<v Speaker 1>I mean, there's so much, so many directions you could

0:24:39.200 --> 0:24:41.960
<v Speaker 1>go there with that, right, um, but yeah, you go

0:24:42.000 --> 0:24:43.879
<v Speaker 1>to one place to see one hemisphere and the other

0:24:43.920 --> 0:24:48.080
<v Speaker 1>to see the other hemisphere. Um. I wonder if I

0:24:48.119 --> 0:24:50.480
<v Speaker 1>mean when you look at those hemispheres, do you, is

0:24:50.480 --> 0:24:53.320
<v Speaker 1>there a feeling like this is wrong. They should be reunited,

0:24:53.359 --> 0:24:55.680
<v Speaker 1>the brain should be It's okay to preserve a brain

0:24:55.760 --> 0:24:57.840
<v Speaker 1>and display it, but it should be displayed as a whole,

0:24:58.200 --> 0:25:01.240
<v Speaker 1>complete piece. But I don't know, maybe not now as

0:25:01.240 --> 0:25:04.119
<v Speaker 1>far as famous people go, quote, quite a few athletes

0:25:04.440 --> 0:25:07.040
<v Speaker 1>have pledged their brain to science and an effort to

0:25:07.080 --> 0:25:09.359
<v Speaker 1>better understand concussions, you know. And then a lot of

0:25:09.359 --> 0:25:12.520
<v Speaker 1>people just in general donate their bodies and or their

0:25:12.600 --> 0:25:16.960
<v Speaker 1>organs to science. Um, and so a lot of brain

0:25:17.000 --> 0:25:20.520
<v Speaker 1>study continues in this in this manner, by the way,

0:25:20.600 --> 0:25:23.280
<v Speaker 1>by most all accounts, and certainly all accounts that matter,

0:25:23.480 --> 0:25:25.560
<v Speaker 1>we should point out that Walt Disney did not have

0:25:25.720 --> 0:25:28.920
<v Speaker 1>his body, brain, or head frozen following his death. Oh

0:25:28.960 --> 0:25:32.240
<v Speaker 1>that's a popular myth, and it is, yeah, and I

0:25:32.240 --> 0:25:34.440
<v Speaker 1>think I was reading about Apparently it's largely based on

0:25:34.480 --> 0:25:37.320
<v Speaker 1>the fact that he was interested in the topic at

0:25:37.359 --> 0:25:40.080
<v Speaker 1>some point and and in general was known to be

0:25:40.200 --> 0:25:44.879
<v Speaker 1>interested in in in scientific topics, and therefore it just

0:25:44.920 --> 0:25:47.320
<v Speaker 1>kind of carried away, like what you know about Disney.

0:25:47.400 --> 0:25:49.800
<v Speaker 1>You're like, oh, well, it seems like something he would do.

0:25:50.160 --> 0:25:52.680
<v Speaker 1>He did it. It's just like, oh, he's weird. Enough.

0:25:53.680 --> 0:25:55.720
<v Speaker 1>So I guess if we're in in the modern era

0:25:55.920 --> 0:25:59.720
<v Speaker 1>for for now and talking about brains that were actually

0:26:00.080 --> 0:26:04.359
<v Speaker 1>straight up stolen. Probably the most famous brain theft uh

0:26:04.520 --> 0:26:07.320
<v Speaker 1>in the modern world, happened to the body of Albert Einstein,

0:26:07.600 --> 0:26:09.720
<v Speaker 1>And I guess we'll maybe come back and talk about

0:26:09.760 --> 0:26:12.359
<v Speaker 1>that more later as we go on. But he is

0:26:12.400 --> 0:26:14.840
<v Speaker 1>by no means the only one I want to back

0:26:14.920 --> 0:26:18.120
<v Speaker 1>up and tell a story from the early eighteen hundreds

0:26:18.160 --> 0:26:23.119
<v Speaker 1>about the famous composer Joseph Haydn uh. And so a

0:26:23.160 --> 0:26:25.840
<v Speaker 1>couple of sources I was looking at here. One is

0:26:25.960 --> 0:26:31.199
<v Speaker 1>a book by Francis Larson published called Severed, A History

0:26:31.200 --> 0:26:33.679
<v Speaker 1>of Heads Lost and Heads Found. And the part of

0:26:33.720 --> 0:26:35.920
<v Speaker 1>this that I was reading is just wonderful, So I

0:26:36.000 --> 0:26:37.760
<v Speaker 1>might have to go back and read this entire book

0:26:37.760 --> 0:26:40.199
<v Speaker 1>at some point, um. But the other is just a

0:26:40.240 --> 0:26:43.919
<v Speaker 1>biography of Hayden called Hayden A Creative Life in Music

0:26:44.320 --> 0:26:47.720
<v Speaker 1>by Carl Geyringer and Irene gey Ringer from University of

0:26:47.760 --> 0:26:52.000
<v Speaker 1>California Press in nineteen two. And so just a brief

0:26:52.040 --> 0:26:55.560
<v Speaker 1>background on on Franz Joseph Hayden, also just known as

0:26:55.640 --> 0:26:59.600
<v Speaker 1>Joseph Hayden. He was a renowned classical composer from Austria

0:27:00.040 --> 0:27:03.480
<v Speaker 1>who lived from seventeen thirty two until eighteen o nine.

0:27:03.840 --> 0:27:06.159
<v Speaker 1>It was very influential. I think he was sort of

0:27:06.160 --> 0:27:09.959
<v Speaker 1>a mentor figure to some other later composers like Mozart.

0:27:10.560 --> 0:27:14.720
<v Speaker 1>And probably the fact that most people know about him today,

0:27:14.800 --> 0:27:16.719
<v Speaker 1>or at least the one that I remember from school,

0:27:17.359 --> 0:27:20.080
<v Speaker 1>is that he was the composer of what's known as

0:27:20.119 --> 0:27:24.000
<v Speaker 1>the Surprise Symphony. It's a composition that is very kind

0:27:24.000 --> 0:27:27.760
<v Speaker 1>of dreamy and sleepy and then has the sudden extremely

0:27:27.880 --> 0:27:31.720
<v Speaker 1>loud chords that will almost like make you pee yourself,

0:27:31.840 --> 0:27:33.879
<v Speaker 1>like they will wake you up if you are falling

0:27:33.880 --> 0:27:37.560
<v Speaker 1>asleep at the at the on orchestra night. I wonder

0:27:37.600 --> 0:27:41.040
<v Speaker 1>if we can play some some public domain selections of

0:27:41.160 --> 0:27:43.560
<v Speaker 1>Hyden music while I'm telling the story of how his

0:27:43.640 --> 0:27:56.560
<v Speaker 1>head was hacked off and stolen. Okay, So the story

0:27:56.600 --> 0:27:59.479
<v Speaker 1>of Hyden around the time of his death, especially as

0:27:59.520 --> 0:28:01.480
<v Speaker 1>told in the I Ringer book, here is what I'm

0:28:01.480 --> 0:28:04.320
<v Speaker 1>starting with. So for a long time, Hayden was the

0:28:04.400 --> 0:28:09.000
<v Speaker 1>court musician of a Hungarian noble family called the ester

0:28:09.160 --> 0:28:12.960
<v Speaker 1>Hasy family. So I guess you can imagine something kind

0:28:13.000 --> 0:28:15.199
<v Speaker 1>of like if you've seen the movie Amadeus, you know

0:28:15.240 --> 0:28:18.359
<v Speaker 1>the roles Salieri plays in the Austrian Emperor's court in

0:28:18.400 --> 0:28:21.640
<v Speaker 1>that movie. He's the the court composer, the court musician,

0:28:22.320 --> 0:28:25.320
<v Speaker 1>kind of there to to do musical work for and

0:28:25.440 --> 0:28:28.720
<v Speaker 1>flatter this rich family, except, of course, this would not

0:28:28.800 --> 0:28:32.080
<v Speaker 1>have been the emperor. This was just one particular noble house,

0:28:32.160 --> 0:28:36.480
<v Speaker 1>the ester Hazy line, and Hayden died in eighteen o nine.

0:28:36.520 --> 0:28:39.400
<v Speaker 1>He died in Vienna, I think actually while Vienna was

0:28:39.480 --> 0:28:42.840
<v Speaker 1>being occupied by Napoleon's troops, so there was a war

0:28:42.920 --> 0:28:47.280
<v Speaker 1>zone situation happening, uh, and his body was not taken

0:28:47.400 --> 0:28:51.120
<v Speaker 1>back to this uh, this remote castle where the ester

0:28:51.240 --> 0:28:54.400
<v Speaker 1>Hazy family lived, because I think I think it had

0:28:54.440 --> 0:28:56.920
<v Speaker 1>something to do with the war situations. Why he was

0:28:57.040 --> 0:28:59.960
<v Speaker 1>kept in Vienna near where his house or apartment was,

0:29:00.040 --> 0:29:02.600
<v Speaker 1>and he was buried in a local cemetery known as

0:29:02.640 --> 0:29:07.760
<v Speaker 1>the hun Storm Cemetery. And that same year the prince

0:29:07.840 --> 0:29:10.080
<v Speaker 1>of the ester Hassie line, I think it was Nicolaus

0:29:10.240 --> 0:29:13.520
<v Speaker 1>ester Hasie, he put in an application to have Hayden's

0:29:13.560 --> 0:29:18.320
<v Speaker 1>body dug up from the cemetery and transferred to Eisenstadt,

0:29:18.400 --> 0:29:21.880
<v Speaker 1>which was the seat of the ester Hazie house. And

0:29:22.000 --> 0:29:26.000
<v Speaker 1>permission for the disinterment was granted, but ester Hazi never

0:29:26.080 --> 0:29:29.080
<v Speaker 1>actually did it. He got permission, but then he just

0:29:29.160 --> 0:29:32.080
<v Speaker 1>kind of forgot about it, and Hayden stayed there. Hayden's

0:29:32.120 --> 0:29:37.000
<v Speaker 1>tomb stayed as it was. But finally, in eighteen twenty,

0:29:37.280 --> 0:29:40.120
<v Speaker 1>Ester Hazy, to quote from the Gey Wringer book quote,

0:29:40.400 --> 0:29:45.480
<v Speaker 1>was reminded of his obligations by Adolphus Frederick, Duke of Cambridge.

0:29:45.560 --> 0:29:49.960
<v Speaker 1>This distinguished visitor observed after attending a galla performance of

0:29:50.080 --> 0:29:53.680
<v Speaker 1>the Creation, which was an oratorio of Hayden's given in

0:29:53.800 --> 0:29:57.600
<v Speaker 1>his honor at Eisenstadt. Quote, how fortunate was the man

0:29:57.720 --> 0:30:00.720
<v Speaker 1>who employed this Hayden in his lifetime him and now

0:30:00.760 --> 0:30:05.880
<v Speaker 1>possesses his mortal remains, Which that moment, I'm just imagining that.

0:30:05.960 --> 0:30:11.560
<v Speaker 1>Like Prince ester Hazzy must have been like, oh yeah, yeah, that.

0:30:12.480 --> 0:30:16.320
<v Speaker 1>But apparently he did not correct his guest though. Immediately

0:30:16.360 --> 0:30:19.720
<v Speaker 1>after this he gave orders to have the body exhumed

0:30:19.800 --> 0:30:23.080
<v Speaker 1>from the cemetery in Vienna and brought over to Eisenstat

0:30:23.480 --> 0:30:26.920
<v Speaker 1>and re entombed at a church there near the castle.

0:30:27.120 --> 0:30:30.360
<v Speaker 1>The church was called berg Kircha, which was where Hayden

0:30:30.480 --> 0:30:33.320
<v Speaker 1>had often performed some of the masses that he wrote

0:30:33.320 --> 0:30:36.760
<v Speaker 1>for the ester Hazy family. Uh So the order goes through,

0:30:37.440 --> 0:30:40.400
<v Speaker 1>and but then the guy Ringers right quote. When the

0:30:40.400 --> 0:30:44.800
<v Speaker 1>coffin was open for identification, the horrified officials found no

0:30:45.080 --> 0:30:49.320
<v Speaker 1>head on the body, but only the wig. And this

0:30:49.400 --> 0:30:52.960
<v Speaker 1>seems especially bad because, like it would be harder for

0:30:53.120 --> 0:30:55.479
<v Speaker 1>Esther Hassey at this point to pretend that he just

0:30:55.600 --> 0:30:58.520
<v Speaker 1>had Hayden's body where it was supposed to be all along.

0:30:59.120 --> 0:31:01.360
<v Speaker 1>It kind of reminds me that situation where like somebody

0:31:01.360 --> 0:31:04.240
<v Speaker 1>gives you a gift, like an appliance that you don't

0:31:04.240 --> 0:31:06.800
<v Speaker 1>really want, and you never opened and they keep asking

0:31:06.800 --> 0:31:08.400
<v Speaker 1>you if you like it. You're like, yeah, we use

0:31:08.440 --> 0:31:10.640
<v Speaker 1>it all the time. It's great. And then they're going

0:31:10.680 --> 0:31:12.360
<v Speaker 1>to come over to your house and you're like, hey,

0:31:12.440 --> 0:31:14.760
<v Speaker 1>let's use that blender whatever it was. And then you

0:31:14.800 --> 0:31:17.360
<v Speaker 1>finally open it and discover that it's missing a piece

0:31:17.440 --> 0:31:21.440
<v Speaker 1>or it's broken or something. But so obviously Prince ester

0:31:21.560 --> 0:31:24.719
<v Speaker 1>Hassy was not amused that Hayden's head had been stolen.

0:31:24.800 --> 0:31:27.920
<v Speaker 1>He was really mad, and he made inquiries about the

0:31:27.960 --> 0:31:31.480
<v Speaker 1>missing head, and soon the mystery was solved. It turned

0:31:31.480 --> 0:31:35.080
<v Speaker 1>out it was sort of an inside job. The culprits

0:31:35.120 --> 0:31:39.000
<v Speaker 1>who stole the head were Hayden's friend, apparently not a

0:31:39.040 --> 0:31:42.040
<v Speaker 1>super close friend, but they knew each other, a friend

0:31:42.040 --> 0:31:46.760
<v Speaker 1>of Hyden's named Joseph Carl Rosenbaum who had been employed

0:31:46.840 --> 0:31:50.080
<v Speaker 1>by the Ester Hassey family, and then another guy named

0:31:50.200 --> 0:31:55.080
<v Speaker 1>Johann Napomuk Peter who was the administrator of a penitentiary

0:31:55.200 --> 0:31:59.360
<v Speaker 1>somewhere in Austria. So why would these guys, including a

0:31:59.400 --> 0:32:03.960
<v Speaker 1>former end of Haydn's, dig up his grave, steal his head,

0:32:04.040 --> 0:32:07.360
<v Speaker 1>and then cover everything back up. Well, the answer is

0:32:07.480 --> 0:32:10.880
<v Speaker 1>that they were amateur phrenologists. And I'll come back to

0:32:10.880 --> 0:32:13.560
<v Speaker 1>the subject in more detail in in a few minutes,

0:32:13.600 --> 0:32:16.240
<v Speaker 1>And I guess throughout a couple of both of these episodes,

0:32:16.280 --> 0:32:18.800
<v Speaker 1>But the short explanation of what's going on here is

0:32:18.840 --> 0:32:22.760
<v Speaker 1>that they were devotees of the then popular pseudo science

0:32:22.800 --> 0:32:26.320
<v Speaker 1>of phrenology, and they were fans of its leading proponent

0:32:26.440 --> 0:32:30.720
<v Speaker 1>at this time and place, the German anatomist friends Joseph Gall,

0:32:30.880 --> 0:32:34.600
<v Speaker 1>who lived seventeen fifty eight eight. And yes, I did

0:32:34.640 --> 0:32:38.720
<v Speaker 1>also notice that friends Joseph Gall has the same first

0:32:38.760 --> 0:32:41.880
<v Speaker 1>and middle name is Hayden. I don't know if there's

0:32:41.920 --> 0:32:44.160
<v Speaker 1>any reason for that. Maybe a bunch of boys were

0:32:44.240 --> 0:32:46.760
<v Speaker 1>named after a king or something at this time. I

0:32:46.760 --> 0:32:48.640
<v Speaker 1>don't know if you have any insights on the on

0:32:48.720 --> 0:32:51.800
<v Speaker 1>the friends Joseph's. Maybe it's just a total coincidence. Yeah,

0:32:51.840 --> 0:32:53.120
<v Speaker 1>I'm not sure. Off the top of my head, I

0:32:53.120 --> 0:32:56.800
<v Speaker 1>don't know any I don't know any friends Joseph's. But

0:32:56.960 --> 0:33:02.080
<v Speaker 1>so they these two guys, Rosenbaum and Peter, wanted Hayden's

0:33:02.120 --> 0:33:06.320
<v Speaker 1>head because they wanted to conduct a pseudo scientific dissection

0:33:06.440 --> 0:33:11.520
<v Speaker 1>of the skull to determine its characteristics according to phrenological theory,

0:33:12.080 --> 0:33:14.640
<v Speaker 1>to see if you could read his musical genius in

0:33:14.720 --> 0:33:18.120
<v Speaker 1>the shape of his skull. So I'll come back to

0:33:18.360 --> 0:33:22.040
<v Speaker 1>that aspect in a bit. But together these guys bribed

0:33:22.040 --> 0:33:26.160
<v Speaker 1>a grave digger in the Vienna cemetery to dig up

0:33:26.240 --> 0:33:28.960
<v Speaker 1>Hyden a few days after his funeral, hack off his

0:33:29.040 --> 0:33:32.160
<v Speaker 1>head and deliver it to them quote to protect it

0:33:32.240 --> 0:33:39.920
<v Speaker 1>from desecration. Um. So, according to to Larsen, the grave

0:33:39.920 --> 0:33:42.400
<v Speaker 1>digger did this. It was a few nights after the burial.

0:33:42.440 --> 0:33:44.640
<v Speaker 1>He chopped off the head, wrapped it up in some rags,

0:33:44.640 --> 0:33:47.960
<v Speaker 1>and then handed it off to Rosenbaum. And Rosenbaum had

0:33:48.000 --> 0:33:50.440
<v Speaker 1>a carriage waiting nearby. He was on the way taking

0:33:50.440 --> 0:33:52.400
<v Speaker 1>the head to the carriage, but he was so curious

0:33:52.440 --> 0:33:55.520
<v Speaker 1>to see it that he peeled back the rags uh

0:33:55.600 --> 0:33:59.040
<v Speaker 1>to take a peek. But this was June, and Hayden

0:33:59.160 --> 0:34:01.480
<v Speaker 1>had been dead for while at this point, and the

0:34:01.520 --> 0:34:05.360
<v Speaker 1>body was already beginning to rot. And apparently Rosenbaum was

0:34:05.440 --> 0:34:08.160
<v Speaker 1>so overwhelmed by the sight and the smell that he

0:34:08.320 --> 0:34:11.680
<v Speaker 1>just vomited in the cemetery, but then got right back

0:34:11.719 --> 0:34:14.160
<v Speaker 1>to business. So he got into the carriage, went straight

0:34:14.200 --> 0:34:18.160
<v Speaker 1>to Vienna Hospital, where the skull was de fleshed and

0:34:18.280 --> 0:34:22.280
<v Speaker 1>the brain was removed from its casing. And Rosenbaum described

0:34:22.320 --> 0:34:24.920
<v Speaker 1>the scene later in his own writing. This is quoted

0:34:24.920 --> 0:34:28.600
<v Speaker 1>in Larsen quote. The site made a lifelong impression on me.

0:34:28.760 --> 0:34:32.320
<v Speaker 1>The dissection lasted for one hour. The brain, which was

0:34:32.360 --> 0:34:36.120
<v Speaker 1>of large proportions, stank the most terribly of all. I

0:34:36.320 --> 0:34:38.680
<v Speaker 1>endured it to the end. And that's what I was

0:34:38.719 --> 0:34:42.120
<v Speaker 1>thinking of when you mentioned earlier that the brain, according

0:34:42.160 --> 0:34:43.960
<v Speaker 1>to the Egyptians, at least you know, was one of

0:34:43.960 --> 0:34:47.080
<v Speaker 1>the earliest parts of the body to spoil and smell bad,

0:34:47.120 --> 0:34:49.480
<v Speaker 1>which might have had something to do with the process

0:34:49.560 --> 0:34:52.200
<v Speaker 1>for its early removal. Yeah, well I've I've read this

0:34:52.280 --> 0:34:55.719
<v Speaker 1>other places as well. In fact, tomorrow's episode of The

0:34:55.840 --> 0:35:00.480
<v Speaker 1>Artifact will touch on how quickly a brain will rot. Well,

0:35:00.520 --> 0:35:04.080
<v Speaker 1>apparently Rosenbaumb noticed like he could, despite the fact that

0:35:04.120 --> 0:35:05.759
<v Speaker 1>they had a whole head there. He was like, the

0:35:05.760 --> 0:35:10.160
<v Speaker 1>brain was the worst. But anyway, at the Vienna hospital

0:35:10.160 --> 0:35:12.279
<v Speaker 1>here the skin muscle in the brain were burned in

0:35:12.280 --> 0:35:14.920
<v Speaker 1>the furnace, and then the skull was soaked in lime

0:35:15.120 --> 0:35:17.560
<v Speaker 1>to clean the bones so it could be measured for

0:35:17.600 --> 0:35:21.480
<v Speaker 1>the phrenology purposes. And this soaking would take a while,

0:35:21.680 --> 0:35:24.640
<v Speaker 1>So while that was going on, Rosenbaum went back home

0:35:24.880 --> 0:35:27.480
<v Speaker 1>and he and Peter at some point designed a case

0:35:28.000 --> 0:35:31.720
<v Speaker 1>with which to hold the skull the guy Ringers right quote.

0:35:31.719 --> 0:35:35.200
<v Speaker 1>Peter had a black wooden box made with a golden

0:35:35.280 --> 0:35:38.440
<v Speaker 1>lyre at the top and glass windows in it. The

0:35:38.480 --> 0:35:42.200
<v Speaker 1>skull was placed on a white silk cushion trimmed with black,

0:35:42.880 --> 0:35:45.320
<v Speaker 1>which reminds me very much of some of the displays

0:35:45.360 --> 0:35:50.000
<v Speaker 1>I've seen of supposedly incorruptible saints bodies and the relics

0:35:50.040 --> 0:35:54.239
<v Speaker 1>of saints and old Catholic and Orthodox museums or not

0:35:54.400 --> 0:35:57.279
<v Speaker 1>museums cathedrals. Yeah, they didn't just stick it on the

0:35:57.280 --> 0:35:59.040
<v Speaker 1>table and put a candle on top of it or

0:35:59.120 --> 0:36:01.719
<v Speaker 1>let a raven perch on it. You know, they did

0:36:01.760 --> 0:36:04.239
<v Speaker 1>it upright. Yeah, you get a nice glass box. But

0:36:04.320 --> 0:36:06.840
<v Speaker 1>this one here has a golden lyre. And Larson actually

0:36:06.840 --> 0:36:09.040
<v Speaker 1>has a very wonderful passage about this that I wanted

0:36:09.080 --> 0:36:12.000
<v Speaker 1>to quote. She calls attention to the fact that this

0:36:12.160 --> 0:36:15.560
<v Speaker 1>box was ornamented with a golden liar, and she asks

0:36:15.640 --> 0:36:18.200
<v Speaker 1>if this might have been intended as a reference to

0:36:18.239 --> 0:36:21.320
<v Speaker 1>the Greek god Orpheus. So here I'm quoting from larsen

0:36:21.840 --> 0:36:25.040
<v Speaker 1>whose music carried him safely into the underworld to save

0:36:25.120 --> 0:36:29.120
<v Speaker 1>his wife Eurydicy. Rosenbaum's own dark and earthy mission had

0:36:29.120 --> 0:36:32.440
<v Speaker 1>been driven by his passion for music and his admiration

0:36:32.560 --> 0:36:36.200
<v Speaker 1>of Haydn as a composer. He too, had retrieved his

0:36:36.320 --> 0:36:39.000
<v Speaker 1>love from the rod of the nether world. If the

0:36:39.080 --> 0:36:42.000
<v Speaker 1>liar did refer to Orpheus, there may have been other

0:36:42.080 --> 0:36:45.600
<v Speaker 1>symbolic residences at work as well. In one version of

0:36:45.640 --> 0:36:48.720
<v Speaker 1>the myth, Orpheus lost his own head when his body

0:36:48.800 --> 0:36:51.600
<v Speaker 1>was ripped apart and thrown into the sea by the

0:36:51.640 --> 0:36:56.120
<v Speaker 1>women of Thrace, and Macedonia. Later, Orpheus's head was found

0:36:56.200 --> 0:36:59.800
<v Speaker 1>floating in the river Mela's, fresh and vigorous and still

0:37:00.040 --> 0:37:03.400
<v Speaker 1>singing mournfully. The place where it was buried became a

0:37:03.480 --> 0:37:08.400
<v Speaker 1>shrine and an oracle for pilgrims. And that is interesting

0:37:08.400 --> 0:37:11.479
<v Speaker 1>to me because within the special box, Hydn's severed head

0:37:11.719 --> 0:37:14.960
<v Speaker 1>would become kind of like a shrine within Rosenbaum's house.

0:37:15.560 --> 0:37:17.400
<v Speaker 1>It's so weird to to to think about this in

0:37:17.480 --> 0:37:21.920
<v Speaker 1>terms of patrons and artists, you know, um, like like

0:37:22.080 --> 0:37:25.719
<v Speaker 1>what if what I have today on Patreon or or

0:37:25.760 --> 0:37:28.400
<v Speaker 1>some sort of a kickstarter like that was a tier level,

0:37:28.480 --> 0:37:31.680
<v Speaker 1>Like if you support me, then you can cut off

0:37:31.680 --> 0:37:34.240
<v Speaker 1>my head when I'm dead and run off with my skull,

0:37:34.360 --> 0:37:36.520
<v Speaker 1>or you will be you will be tasked with keeping

0:37:36.560 --> 0:37:40.319
<v Speaker 1>my body and protecting it. That sort of thing. The

0:37:40.360 --> 0:37:43.360
<v Speaker 1>Platinum Club membership. Yeah yeah, but to a certain extence,

0:37:43.480 --> 0:37:45.960
<v Speaker 1>like at least a metaphorical level. Um, you know, a

0:37:46.000 --> 0:37:48.000
<v Speaker 1>lot of this does kind of weirdly match up with

0:37:48.080 --> 0:37:52.120
<v Speaker 1>some of our attitudes about celebrity you know, and celebrities

0:37:52.120 --> 0:37:56.000
<v Speaker 1>and creators you know, and how we how we treat

0:37:56.040 --> 0:37:59.440
<v Speaker 1>them and uh regard them after their death, you know,

0:38:00.120 --> 0:38:04.400
<v Speaker 1>like literally turning turning their their their deaths into and

0:38:04.560 --> 0:38:08.359
<v Speaker 1>sometimes their places of burial into the holy shrines, and

0:38:08.640 --> 0:38:13.000
<v Speaker 1>like you're invoking this whole pseudo scientific field to come

0:38:13.080 --> 0:38:19.480
<v Speaker 1>up with a physical explanation for their supposedly superhuman genius. Um. Anyway,

0:38:19.560 --> 0:38:22.080
<v Speaker 1>so to come back to the story, years go by,

0:38:22.640 --> 0:38:26.240
<v Speaker 1>we already narrated the intervening events, remember, so princester Hazy

0:38:26.600 --> 0:38:31.160
<v Speaker 1>at some point he's reminded like, oh, yeah, Hyden's body,

0:38:31.239 --> 0:38:34.840
<v Speaker 1>Oh I need yeah, that should be here. Uh So,

0:38:34.840 --> 0:38:37.879
<v Speaker 1>so back to the investigation, because they discovered no head,

0:38:38.000 --> 0:38:43.280
<v Speaker 1>only a wig in the in the coffin, and um,

0:38:43.360 --> 0:38:47.080
<v Speaker 1>so they had Hyden's body moved to the castle at Eisenstock,

0:38:47.120 --> 0:38:50.640
<v Speaker 1>where the Prince wanted it. But the Prince was furious

0:38:50.719 --> 0:38:53.480
<v Speaker 1>because there was no head, and he had them investigate,

0:38:53.600 --> 0:38:58.040
<v Speaker 1>and eventually, somehow it was figured out that Peter and

0:38:58.160 --> 0:39:01.360
<v Speaker 1>Rosenbaum had been you know, the ones implicated here, that

0:39:01.400 --> 0:39:03.080
<v Speaker 1>they would have been the people who took the head.

0:39:03.440 --> 0:39:06.439
<v Speaker 1>And so the police went to interrogate Peter, who said

0:39:06.480 --> 0:39:08.879
<v Speaker 1>that he had given the head to Rosenbaum, and then

0:39:08.920 --> 0:39:12.040
<v Speaker 1>the investigators went to Rosenbaum's house and they searched for

0:39:12.080 --> 0:39:16.080
<v Speaker 1>the skull, but they didn't find it. Quote since Rosenbaum's wife,

0:39:16.280 --> 0:39:20.120
<v Speaker 1>the opera singer Teresa Gossman, hid the skull in her

0:39:20.160 --> 0:39:25.040
<v Speaker 1>straw mattress and lay down on the bed. And then

0:39:25.080 --> 0:39:28.200
<v Speaker 1>to to finish up the story, the guy ringers right. Quote.

0:39:28.200 --> 0:39:31.800
<v Speaker 1>The prince now tried bribery, and his emissary promised Rosenbaum

0:39:31.880 --> 0:39:34.680
<v Speaker 1>a large sum if he would deliver the skull, whereupon

0:39:34.760 --> 0:39:37.000
<v Speaker 1>the skull of an old man was handed to the

0:39:37.040 --> 0:39:41.200
<v Speaker 1>prince and buried with Hyden's body. Uh not unnaturally, Prince

0:39:41.440 --> 0:39:44.480
<v Speaker 1>Princess Okay, so fake skull handed off for a bribe.

0:39:45.160 --> 0:39:48.800
<v Speaker 1>Not unnaturally, Prince esther Hazy did not keep his promise

0:39:48.840 --> 0:39:52.640
<v Speaker 1>of a reward, But neither had the wary ex secretary

0:39:52.719 --> 0:39:56.160
<v Speaker 1>acted honestly since he had not delivered the right skull.

0:39:57.360 --> 0:39:59.880
<v Speaker 1>So it's a double double cross. But I wonder if

0:39:59.880 --> 0:40:01.759
<v Speaker 1>they both leave happy with that. You know, it's like,

0:40:01.760 --> 0:40:06.240
<v Speaker 1>all right, I've got a skull can literally somebody's skull.

0:40:06.560 --> 0:40:09.480
<v Speaker 1>It might not have the right kind of musical genius bump,

0:40:09.600 --> 0:40:13.279
<v Speaker 1>but uh, yeah, somebody's skull is in there. And but

0:40:13.320 --> 0:40:15.680
<v Speaker 1>the guy did not get his money. Uh. And then

0:40:15.719 --> 0:40:19.720
<v Speaker 1>finally they say on his deathbed, Rosenbaum gave Hyden Skull

0:40:19.800 --> 0:40:23.360
<v Speaker 1>to his collaborator, to Peter and quote made him promise

0:40:23.840 --> 0:40:26.080
<v Speaker 1>to leave it in his will to the Museum of

0:40:26.200 --> 0:40:30.840
<v Speaker 1>guessel Shoft dear music Freund in Vienna, the owner of

0:40:30.880 --> 0:40:33.919
<v Speaker 1>a great number of valuable Hyden relics. So Hyden Skull

0:40:34.000 --> 0:40:38.759
<v Speaker 1>stayed there from until nineteen fifty four, and then eventually

0:40:38.800 --> 0:40:41.640
<v Speaker 1>there was a there was a mausoleum built in berg

0:40:41.800 --> 0:40:45.439
<v Speaker 1>Church all that that church in uh in Nissenstock where

0:40:45.440 --> 0:40:47.960
<v Speaker 1>the body was supposed to be. Eventually it was in

0:40:48.040 --> 0:40:51.200
<v Speaker 1>nineteen fifty four that the skull was finally reunited with

0:40:51.239 --> 0:40:53.399
<v Speaker 1>the rest of the body. But I think at least

0:40:53.400 --> 0:40:56.400
<v Speaker 1>for a while, maybe maybe permanently after that, but at

0:40:56.480 --> 0:40:58.120
<v Speaker 1>least for a while there were two skulls in the

0:40:58.120 --> 0:41:02.360
<v Speaker 1>grave because they also had the original fake decoy skull

0:41:02.480 --> 0:41:05.120
<v Speaker 1>that had been interred with the body and the wig.

0:41:05.800 --> 0:41:18.360
<v Speaker 1>He had a friendly roommate, right exactly, thank you, thank you.

0:41:19.520 --> 0:41:22.680
<v Speaker 1>But this brings me back to to the pseudoscience underlying

0:41:23.280 --> 0:41:26.560
<v Speaker 1>uh this, this head theft mission here. Why did Rosenbaum

0:41:26.560 --> 0:41:30.640
<v Speaker 1>and Peter steel the head again? They were enthusiastic amateur

0:41:30.719 --> 0:41:35.240
<v Speaker 1>phrenologists they were students of the German anatomist friends Joseph Gall,

0:41:36.040 --> 0:41:40.400
<v Speaker 1>who again he's credited with pioneering the now discredited field

0:41:40.400 --> 0:41:44.920
<v Speaker 1>of phrenology. Now, Gall apparently made some legitimate contributions to

0:41:45.000 --> 0:41:48.160
<v Speaker 1>the development of neuroscience and neuro anatomy, but I think

0:41:48.200 --> 0:41:51.799
<v Speaker 1>whatever these legitimate contributions where they are now overshadowed in

0:41:51.880 --> 0:41:55.440
<v Speaker 1>his legacy by the association with phrenology, which is just

0:41:55.480 --> 0:41:58.960
<v Speaker 1>one of the most awful and rightfully infamous pseudosciences in

0:41:59.080 --> 0:42:03.480
<v Speaker 1>human history. And we can explain more about phrenology across

0:42:03.800 --> 0:42:06.759
<v Speaker 1>this couple of episodes, but the short version is that

0:42:06.880 --> 0:42:11.960
<v Speaker 1>phrenologists incorrectly believed that you could make accurate inferences about

0:42:12.040 --> 0:42:18.160
<v Speaker 1>human mental traits like uh like personality traits, moral characteristics,

0:42:18.200 --> 0:42:22.959
<v Speaker 1>and intellectual aptitudes by measuring the shape and the contours

0:42:22.960 --> 0:42:27.359
<v Speaker 1>of people's skulls, particularly bumps on the skull. So if

0:42:27.400 --> 0:42:29.920
<v Speaker 1>there's a bump in a certain place right near the

0:42:29.920 --> 0:42:31.880
<v Speaker 1>top of your head, that might show that you have

0:42:31.920 --> 0:42:35.040
<v Speaker 1>a special propensity for veneration, maybe you'd be a good

0:42:35.080 --> 0:42:38.920
<v Speaker 1>candidate for the clergy. But if there's a pronounced ridge

0:42:39.000 --> 0:42:41.760
<v Speaker 1>over the top of your ear, that is a swelling

0:42:41.800 --> 0:42:44.840
<v Speaker 1>of the organ of destructiveness, and you will surely become

0:42:44.840 --> 0:42:48.239
<v Speaker 1>a violent criminal, etcetera. And I think you can pair

0:42:48.440 --> 0:42:53.280
<v Speaker 1>phrenology along with what's known as physiognomy. More broadly, physiognomy

0:42:53.400 --> 0:42:55.960
<v Speaker 1>is the belief that you can accurately assess a person's

0:42:56.000 --> 0:42:59.920
<v Speaker 1>mental characteristics by looking at their outward appearance. Often, physiogo

0:43:00.040 --> 0:43:01.960
<v Speaker 1>to me, would focus on the face. You'd see these

0:43:02.040 --> 0:43:04.120
<v Speaker 1>charts of like, oh, somebody has a face like this,

0:43:04.239 --> 0:43:07.680
<v Speaker 1>it means that they're they're very sanguine and uh and

0:43:07.680 --> 0:43:10.480
<v Speaker 1>and they're you know, prone to laughter and to gluttony.

0:43:10.560 --> 0:43:12.920
<v Speaker 1>And somebody has a face like this, and there, you know,

0:43:12.960 --> 0:43:16.839
<v Speaker 1>without a doubt a murderer. Uh. And So phrenology and

0:43:16.840 --> 0:43:19.279
<v Speaker 1>that kind of thing they led to all kinds of

0:43:19.400 --> 0:43:26.000
<v Speaker 1>horribly misguided applications and pseudo scientific criminology supposed scientific justifications

0:43:26.040 --> 0:43:29.880
<v Speaker 1>for racism and ethnic prejudice, for gender prejudice and so forth.

0:43:30.480 --> 0:43:33.800
<v Speaker 1>And it's weird because phrenology, like if you explain it today,

0:43:33.880 --> 0:43:36.640
<v Speaker 1>it's one of those things that sounds so stupid on

0:43:36.719 --> 0:43:39.960
<v Speaker 1>its face. It's hard to see how people ever believed it.

0:43:40.280 --> 0:43:44.000
<v Speaker 1>But phrenology was hugely influential, especially in the first half

0:43:44.040 --> 0:43:47.320
<v Speaker 1>of the eighteen hundreds. Uh, though it was, it should

0:43:47.320 --> 0:43:49.480
<v Speaker 1>be said, it was not like everybody believed it at

0:43:49.480 --> 0:43:53.680
<v Speaker 1>the time. It was subjected to fierce scientific criticism even

0:43:53.800 --> 0:43:56.040
<v Speaker 1>during its heyday, But that doesn't mean it did not

0:43:56.160 --> 0:43:59.880
<v Speaker 1>find very popular applauding audiences. Yeah, like you said, so

0:44:00.080 --> 0:44:02.360
<v Speaker 1>much of the time it ends up being this way

0:44:02.400 --> 0:44:06.640
<v Speaker 1>of saying those horrible things you think when you look

0:44:06.840 --> 0:44:11.360
<v Speaker 1>at certain people's skulls and faces, those feelings are backed

0:44:11.440 --> 0:44:15.480
<v Speaker 1>up by scientific principles, and here they are, and and

0:44:15.480 --> 0:44:17.600
<v Speaker 1>and that. You know, you can see why that would

0:44:17.600 --> 0:44:21.160
<v Speaker 1>be enough to hook people who wanted to believe these things.

0:44:21.160 --> 0:44:23.359
<v Speaker 1>Oh yeah, it's great to tell people like that. You know,

0:44:23.440 --> 0:44:27.759
<v Speaker 1>you can have a scientific justification for whatever you gut

0:44:27.800 --> 0:44:30.600
<v Speaker 1>feeling you get when you look at somebody like, oh,

0:44:30.640 --> 0:44:33.200
<v Speaker 1>this guy he has the you know, the the pointy

0:44:33.320 --> 0:44:35.400
<v Speaker 1>top of the head of a genius, or you know

0:44:35.800 --> 0:44:38.640
<v Speaker 1>this late Yeah, my wife won't do what I tell

0:44:38.680 --> 0:44:40.960
<v Speaker 1>her because there's something wrong with the shape of her skull,

0:44:41.000 --> 0:44:44.640
<v Speaker 1>and science proves it. Now, the tragedy of phrenology is

0:44:44.719 --> 0:44:47.759
<v Speaker 1>started with some premises that are basically true. Like it

0:44:47.880 --> 0:44:51.120
<v Speaker 1>started with the idea that the personality and mental traits

0:44:51.239 --> 0:44:54.600
<v Speaker 1>are in large part determined by processes in the brain.

0:44:54.800 --> 0:44:57.919
<v Speaker 1>Of course, that's true, we know that today and uh

0:44:57.960 --> 0:45:00.279
<v Speaker 1>and with the premise that some brain function and are

0:45:00.360 --> 0:45:04.600
<v Speaker 1>especially dependent on localized regions in the brain, so we

0:45:04.680 --> 0:45:07.600
<v Speaker 1>also know that's basically true. Like you know, visual processing

0:45:07.640 --> 0:45:10.319
<v Speaker 1>depends especially on the visual cortex in the back of

0:45:10.320 --> 0:45:13.319
<v Speaker 1>the head. Speech is especially dependent on the area now

0:45:13.360 --> 0:45:15.759
<v Speaker 1>known as Broca's area, which is on the left side

0:45:15.760 --> 0:45:17.879
<v Speaker 1>of the brain, near the front of the head. Uh.

0:45:17.920 --> 0:45:21.040
<v Speaker 1>And these were real discoveries of early neuroscience that there

0:45:21.040 --> 0:45:23.839
<v Speaker 1>were regions of the brain that correlated with certain types

0:45:23.880 --> 0:45:27.040
<v Speaker 1>of mental activity, though not always as strictly as some

0:45:27.080 --> 0:45:33.239
<v Speaker 1>people think. Um. But from these real discoveries was extrapolated

0:45:33.520 --> 0:45:36.920
<v Speaker 1>this flawed chain of reasoning that led to chronology, and

0:45:36.920 --> 0:45:39.480
<v Speaker 1>according to people like Franz Joseph Gall it would go

0:45:39.560 --> 0:45:41.680
<v Speaker 1>something like this. So you'd say the mind is a

0:45:41.680 --> 0:45:44.120
<v Speaker 1>product of the brain. You know, apparently true or at

0:45:44.160 --> 0:45:48.040
<v Speaker 1>least mostly true. The brain is not a homogeneous mass,

0:45:48.080 --> 0:45:50.120
<v Speaker 1>but they're you know, there are different parts of it

0:45:50.160 --> 0:45:53.239
<v Speaker 1>that do different things. That's generally true. But then the

0:45:53.280 --> 0:45:56.560
<v Speaker 1>next leap is to the size of a localized part

0:45:56.560 --> 0:45:59.880
<v Speaker 1>of the brain will be correlated to how powerful it

0:46:00.040 --> 0:46:04.919
<v Speaker 1>associated mental faculty is, which is not necessarily true. And

0:46:04.960 --> 0:46:07.760
<v Speaker 1>then from there you get to well, you get bumps

0:46:07.760 --> 0:46:10.279
<v Speaker 1>on the outside of the skull that will indicate the

0:46:10.360 --> 0:46:13.560
<v Speaker 1>size and therefore the strength of the underlying regions of

0:46:13.600 --> 0:46:17.440
<v Speaker 1>the brain, which that's pretty much not true. And then

0:46:17.480 --> 0:46:20.560
<v Speaker 1>therefore you can make a generalized map of the skull

0:46:20.719 --> 0:46:24.759
<v Speaker 1>to find which shapes and bumps and protuberances create which

0:46:24.800 --> 0:46:28.040
<v Speaker 1>personality characteristics and aptitudes, which at this point is just

0:46:28.080 --> 0:46:31.000
<v Speaker 1>completely wrong. You can just imagine the branch on the

0:46:31.040 --> 0:46:35.200
<v Speaker 1>tree here just going growing gradually more crooked for the

0:46:35.280 --> 0:46:39.239
<v Speaker 1>further you go. Right, yeah, um, But for a few

0:46:39.280 --> 0:46:43.200
<v Speaker 1>decades at least, phrenology again proved extremely popular again, as

0:46:43.239 --> 0:46:45.440
<v Speaker 1>it was especially during like the first half of the

0:46:45.520 --> 0:46:49.320
<v Speaker 1>nineteenth century. Uh. And there's an interesting section in Lawson's

0:46:49.360 --> 0:46:52.560
<v Speaker 1>book where she attributes at least some of the appeal

0:46:52.560 --> 0:46:57.000
<v Speaker 1>of phrenology to Franz Joseph Skull's skills at public speaking

0:46:57.600 --> 0:47:01.120
<v Speaker 1>and the allure of his lectures. She writes that he

0:47:01.200 --> 0:47:04.160
<v Speaker 1>always gave his public addresses with props surrounded by his

0:47:04.239 --> 0:47:07.279
<v Speaker 1>personal collections of heads, which he would pick up and

0:47:07.400 --> 0:47:11.360
<v Speaker 1>use for demonstration to enraptured audiences. You know, here's the

0:47:11.360 --> 0:47:14.200
<v Speaker 1>skull of a man who was consumed in life by vanity.

0:47:14.320 --> 0:47:17.440
<v Speaker 1>You can see the bulge corresponding to his organ of conceit.

0:47:18.239 --> 0:47:21.040
<v Speaker 1>Or here's the skull of a genius composer observed the

0:47:21.080 --> 0:47:25.400
<v Speaker 1>swelling above his organ of music, etcetera. And then Larson

0:47:25.400 --> 0:47:29.480
<v Speaker 1>writes quote, when fresh specimens were available, his assistant would

0:47:29.520 --> 0:47:33.200
<v Speaker 1>dissect an animal brain or occasionally a human brain in

0:47:33.280 --> 0:47:37.120
<v Speaker 1>front of the audience. Galls talks became famous in Vienna

0:47:37.160 --> 0:47:40.000
<v Speaker 1>and later throughout Northern Europe, and they were attended by

0:47:40.000 --> 0:47:42.680
<v Speaker 1>a wide cross section of the public, from tourists and

0:47:42.760 --> 0:47:47.759
<v Speaker 1>tradesmen to ambassadors and academics. The combination of medical terminology

0:47:48.000 --> 0:47:50.879
<v Speaker 1>visual aids few members of the public can have seen

0:47:50.880 --> 0:47:56.600
<v Speaker 1>a dissection before, and talented oratory was intoxicating. After a lecture,

0:47:56.840 --> 0:47:59.560
<v Speaker 1>people queued up to have their own heads read by Gall.

0:48:00.120 --> 0:48:03.880
<v Speaker 1>This was science endowed with psychic powers, the scientists who

0:48:03.960 --> 0:48:06.760
<v Speaker 1>knew you better than you knew yourself, and all thanks

0:48:06.800 --> 0:48:09.520
<v Speaker 1>to the secrets inscribed in the shape of your head.

0:48:10.360 --> 0:48:12.600
<v Speaker 1>But but I mean the horrible part being, of course

0:48:12.600 --> 0:48:15.560
<v Speaker 1>that it was all just completely wrong. Phrenology had no

0:48:15.680 --> 0:48:20.759
<v Speaker 1>empirically verifiable basis, its founding premises were incorrect, and it

0:48:20.800 --> 0:48:24.279
<v Speaker 1>could not make accurate predictions about future findings. But it

0:48:24.320 --> 0:48:27.440
<v Speaker 1>was popular nonetheless. And it seems like, at least to

0:48:27.520 --> 0:48:30.719
<v Speaker 1>some extent, it's popularity had more to do with the

0:48:30.800 --> 0:48:35.160
<v Speaker 1>personal flair and charisma of its founding popularizer than with

0:48:35.239 --> 0:48:38.560
<v Speaker 1>its empirical merits. And this is something I think about

0:48:38.560 --> 0:48:40.719
<v Speaker 1>a lot. I think this is always something to be

0:48:40.800 --> 0:48:44.800
<v Speaker 1>really conscious of. It is so so easy to mistake

0:48:44.920 --> 0:48:48.759
<v Speaker 1>good public speaking for truth. Uh, you know, the the

0:48:48.800 --> 0:48:52.799
<v Speaker 1>allure of a weekly supported claim delivered by a charismatic

0:48:52.880 --> 0:48:55.920
<v Speaker 1>voice is always present and something to you know, be

0:48:56.040 --> 0:48:59.080
<v Speaker 1>conscious of, to like ask yourself if that's happening in

0:48:59.160 --> 0:49:02.880
<v Speaker 1>your brain, if you are thinking something is true because

0:49:02.920 --> 0:49:06.160
<v Speaker 1>somebody is good at talking and they're saying it. And

0:49:06.239 --> 0:49:09.000
<v Speaker 1>I think about digital versions of this today, the digital

0:49:09.120 --> 0:49:14.000
<v Speaker 1>versions of the Viennese lecture halls like YouTube, where you know,

0:49:14.000 --> 0:49:16.799
<v Speaker 1>I get a feeling that there is a huge undercurrent

0:49:16.840 --> 0:49:20.400
<v Speaker 1>of ideological shaping that often takes place on a similar

0:49:20.440 --> 0:49:23.960
<v Speaker 1>basis here viewers of things like YouTube and even podcasts.

0:49:24.000 --> 0:49:27.719
<v Speaker 1>So we could say, listen to somebody mainly because they're

0:49:27.760 --> 0:49:31.200
<v Speaker 1>a compelling speaker. They're captivating to listen to. They you know,

0:49:31.239 --> 0:49:34.000
<v Speaker 1>they they're good with words, there's something nice about their voice,

0:49:34.080 --> 0:49:37.279
<v Speaker 1>whatever that is, and over time can end up adopting

0:49:37.320 --> 0:49:40.000
<v Speaker 1>their beliefs or claims, regardless of whether there's a good

0:49:40.080 --> 0:49:43.319
<v Speaker 1>reason for the claims themselves. Yeah, you know what I mean.

0:49:43.320 --> 0:49:45.120
<v Speaker 1>It makes me think back to uh, you know Carl

0:49:45.120 --> 0:49:48.080
<v Speaker 1>Sagan I mentioned earlier. I mean, Sagan was an individual

0:49:48.160 --> 0:49:51.440
<v Speaker 1>who every everything tended to line up for him. You know,

0:49:52.200 --> 0:49:56.799
<v Speaker 1>a great scientific mind, an excellent speaker and science communicator.

0:49:57.760 --> 0:50:00.719
<v Speaker 1>But you don't have to have every line up with

0:50:00.760 --> 0:50:02.960
<v Speaker 1>a person, and many times it does not. You have

0:50:03.000 --> 0:50:06.080
<v Speaker 1>plenty of great scientists who are not natural public speakers,

0:50:06.520 --> 0:50:09.319
<v Speaker 1>and you have plenty of natural public speakers who do

0:50:09.400 --> 0:50:13.160
<v Speaker 1>not have a mind for science or an appreciation for science,

0:50:13.160 --> 0:50:17.920
<v Speaker 1>and maybe not interested in in impressing the science like that.

0:50:18.000 --> 0:50:20.600
<v Speaker 1>They may use the science in some cases when it

0:50:20.640 --> 0:50:23.160
<v Speaker 1>suits them, but that is not their their primary go Well,

0:50:23.160 --> 0:50:25.560
<v Speaker 1>I would say one thing that really works against us

0:50:25.600 --> 0:50:30.080
<v Speaker 1>here is the tragic disjunction of the fact that one

0:50:30.120 --> 0:50:33.920
<v Speaker 1>of the most compelling qualities in a speaker, one of

0:50:33.920 --> 0:50:36.640
<v Speaker 1>the things that makes people most fun to listen to

0:50:36.719 --> 0:50:41.720
<v Speaker 1>as a speaker is confidence. And yet being a good

0:50:41.760 --> 0:50:46.000
<v Speaker 1>communicator of science often requires you to be extremely circumspect

0:50:46.080 --> 0:50:49.600
<v Speaker 1>and to repeatedly in tone, you know, communicate doubt and

0:50:49.640 --> 0:50:52.920
<v Speaker 1>to repeatedly communicate you know, we're not sure about this,

0:50:53.080 --> 0:50:55.439
<v Speaker 1>that you know that these are reasons for thinking so,

0:50:55.520 --> 0:50:57.719
<v Speaker 1>but there are reasons against it and all that which

0:50:57.719 --> 0:51:00.080
<v Speaker 1>goes exactly against some of the things that makes but

0:51:00.280 --> 0:51:04.080
<v Speaker 1>the most fun to just like watch lectures from right right.

0:51:04.120 --> 0:51:06.799
<v Speaker 1>And this is true at at various levels in different ways.

0:51:06.840 --> 0:51:08.799
<v Speaker 1>It's certainly true at our level because we are we

0:51:08.840 --> 0:51:12.120
<v Speaker 1>are not experts in the topics that we discuss, and

0:51:12.160 --> 0:51:15.120
<v Speaker 1>therefore we always have to admit this could this could

0:51:15.120 --> 0:51:18.040
<v Speaker 1>be wrong, and or this is changing, this could change,

0:51:18.480 --> 0:51:20.520
<v Speaker 1>because then we get into the level of just that's

0:51:20.560 --> 0:51:24.279
<v Speaker 1>what science is. So you'll encounter, you know, experts in

0:51:24.320 --> 0:51:28.160
<v Speaker 1>their field who are also voicing the same level of uncertainty.

0:51:28.640 --> 0:51:32.719
<v Speaker 1>And there are times where that is not as convincing

0:51:33.280 --> 0:51:37.160
<v Speaker 1>as someone who, uh, you know, who's very sure of themselves,

0:51:37.200 --> 0:51:39.600
<v Speaker 1>like the the the yeah. And you know, you can

0:51:39.640 --> 0:51:42.400
<v Speaker 1>easily think of various examples of this um you know,

0:51:42.520 --> 0:51:44.799
<v Speaker 1>you can see why they You can be drawn into

0:51:44.840 --> 0:51:48.480
<v Speaker 1>the siren song of someone who's absolutely seems absolutely certain

0:51:48.520 --> 0:51:51.680
<v Speaker 1>about what they're talking about, versus someone who says, well,

0:51:51.960 --> 0:51:54.440
<v Speaker 1>we're still figuring it out. All right, Well, you know,

0:51:54.440 --> 0:51:56.799
<v Speaker 1>we're almost out of time here. But I want to

0:51:56.840 --> 0:52:00.239
<v Speaker 1>share another story of brain theft, and this one comes

0:52:00.239 --> 0:52:04.080
<v Speaker 1>to us from two thousand sixteen. I don't know if

0:52:04.120 --> 0:52:07.080
<v Speaker 1>you ran across this one, Joe, uh, but the basic

0:52:07.120 --> 0:52:09.640
<v Speaker 1>premise here is summed up well in the headline, this

0:52:09.719 --> 0:52:14.160
<v Speaker 1>headline from the Daily Mail. My nemesis, are you're gonna

0:52:14.160 --> 0:52:17.120
<v Speaker 1>make me click on a Daily Mail article? Uh? Well?

0:52:17.160 --> 0:52:19.799
<v Speaker 1>I also I also provided you with or maybe I didn't. Yeah,

0:52:19.800 --> 0:52:22.680
<v Speaker 1>I did provide you with another uh report as well

0:52:22.719 --> 0:52:27.960
<v Speaker 1>from CBS Pittsburgh your choice. Okay, thirty thousand caveats to

0:52:28.000 --> 0:52:30.880
<v Speaker 1>whatever this story is, but I do want to hear it. Okay.

0:52:30.920 --> 0:52:34.280
<v Speaker 1>So the Daily Mail headline was burglar stole human brain,

0:52:34.760 --> 0:52:39.080
<v Speaker 1>nicknamed it Freddie and used the embombing fluid to get high. Um.

0:52:39.120 --> 0:52:41.640
<v Speaker 1>And there were various versions of this this headline that

0:52:41.719 --> 0:52:46.319
<v Speaker 1>were that were traded about in So what happened here

0:52:46.480 --> 0:52:50.400
<v Speaker 1>is Okay, this is Pennsylvania where Allegedly, a twenty six

0:52:50.480 --> 0:52:54.440
<v Speaker 1>year old uh individual was in jail on burglary charges

0:52:54.719 --> 0:52:58.560
<v Speaker 1>when his grandma discovered a human brain underneath the porch

0:52:59.040 --> 0:53:04.440
<v Speaker 1>in a Walmart path. Okay, allegedly the stolen brain, named

0:53:04.480 --> 0:53:08.920
<v Speaker 1>Freddie by the year old individual. Okay, he named it,

0:53:09.239 --> 0:53:12.920
<v Speaker 1>He named it. Freddie was being used for its embalming fluid,

0:53:13.239 --> 0:53:16.720
<v Speaker 1>which the accused and and a friend used to soak

0:53:16.880 --> 0:53:21.359
<v Speaker 1>their marijuana in prior to smoking said marijuana. Oh no,

0:53:21.440 --> 0:53:27.880
<v Speaker 1>if that's true, that no, no, no so um. According

0:53:28.000 --> 0:53:31.200
<v Speaker 1>First of all, according to CBS Pittsburgh reporting on the incident,

0:53:31.239 --> 0:53:35.120
<v Speaker 1>the brain was most likely a stolen teaching specimen. So basically,

0:53:35.160 --> 0:53:38.680
<v Speaker 1>go back to the original Frankenstein. That's scene where was

0:53:38.680 --> 0:53:41.000
<v Speaker 1>his named. Fritz goes in to steal a brain, and

0:53:41.040 --> 0:53:43.080
<v Speaker 1>there are the two brains, there's the normal brain and

0:53:43.160 --> 0:53:46.239
<v Speaker 1>the criminal brain, and he accidentally smashes one of the

0:53:46.280 --> 0:53:51.080
<v Speaker 1>jars and steals the other one. Basically that scenario um,

0:53:51.120 --> 0:53:54.319
<v Speaker 1>except in this case, Uh, I guess Fritz had other

0:53:54.400 --> 0:53:58.040
<v Speaker 1>ideas in mind. So to two tips I want to

0:53:58.280 --> 0:54:01.719
<v Speaker 1>share for everybody here. First of all, and obviously, do

0:54:01.800 --> 0:54:05.759
<v Speaker 1>not steal a human brain. I mean it's it's illegal

0:54:05.960 --> 0:54:08.399
<v Speaker 1>in the United States to possess a human brain like this.

0:54:08.680 --> 0:54:10.880
<v Speaker 1>It's illegal to own or possess the remains of a

0:54:10.960 --> 0:54:14.440
<v Speaker 1>human being other than ashes. Uh. You know, with certain

0:54:14.480 --> 0:54:17.640
<v Speaker 1>caveats obviously, if you're like a teaching institution, etcetera. But

0:54:17.719 --> 0:54:20.880
<v Speaker 1>for the just a random individual, No, you can't have

0:54:20.920 --> 0:54:23.359
<v Speaker 1>a brain. You can't have a skull. Um. So that

0:54:23.400 --> 0:54:26.680
<v Speaker 1>means no head, no brain, no skull, none of that.

0:54:27.560 --> 0:54:32.440
<v Speaker 1>Second smoking formalde hide laced anything is just a terrible idea.

0:54:32.760 --> 0:54:35.000
<v Speaker 1>Do not do it, um. It can result in a

0:54:35.080 --> 0:54:39.160
<v Speaker 1>host of issues including brain damage to your brain, not Freddy,

0:54:39.280 --> 0:54:43.360
<v Speaker 1>your brain, lung damage, and body tissue destruction. So just

0:54:43.440 --> 0:54:47.520
<v Speaker 1>a some bad choices were made here regarding Freddy. Never

0:54:47.560 --> 0:54:53.200
<v Speaker 1>smoked Freddy. Yeah, so uh with that, I think we're

0:54:53.239 --> 0:54:55.600
<v Speaker 1>gonna close out part one here, but I'm excited to

0:54:55.600 --> 0:54:57.680
<v Speaker 1>come back in part two because we're gonna we're gonna

0:54:57.719 --> 0:55:00.920
<v Speaker 1>get into other cases of head and brain theft. We're

0:55:00.920 --> 0:55:03.759
<v Speaker 1>gonna get into some ancient traditions. We're gonna talk a

0:55:03.760 --> 0:55:07.279
<v Speaker 1>little bit about mythology and folklore. Uh, it should be

0:55:07.360 --> 0:55:09.640
<v Speaker 1>a really fun time. I can't wait. And then at

0:55:09.640 --> 0:55:12.040
<v Speaker 1>the end of the week, are are weird how cinema

0:55:12.080 --> 0:55:14.719
<v Speaker 1>selection is also going to concern brains. We have a

0:55:14.800 --> 0:55:18.759
<v Speaker 1>really brainloaded week here. I'm so excited, as chop Top

0:55:18.800 --> 0:55:23.680
<v Speaker 1>would say, my brain is burning. All right. Well, if

0:55:23.760 --> 0:55:26.279
<v Speaker 1>your brain is burning and you would like to listen

0:55:26.320 --> 0:55:28.200
<v Speaker 1>to more Stuff to Blow your Mind, check out the

0:55:28.200 --> 0:55:31.200
<v Speaker 1>Stuff to Blow your Mind podcast feed. Wherever you get

0:55:31.239 --> 0:55:35.840
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0:55:36.120 --> 0:55:40.360
<v Speaker 1>culture on Tuesdays and Thursdays, that short form artifact on Wednesdays.

0:55:40.600 --> 0:55:43.399
<v Speaker 1>Do you get listener mail on Monday's and yep, Friday

0:55:43.480 --> 0:55:46.000
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0:55:46.239 --> 0:55:50.040
<v Speaker 1>a rerun on Saturday's. Um if if you can rate,

0:55:50.080 --> 0:55:53.400
<v Speaker 1>review and subscribe because that helps out the show. Huge things.

0:55:53.400 --> 0:55:56.520
<v Speaker 1>As always to our excellent audio producer Seth Nicholas Johnson.

0:55:56.880 --> 0:55:58.359
<v Speaker 1>If you would like to get in touch with us

0:55:58.360 --> 0:56:00.920
<v Speaker 1>with feedback on this episode or an other, to suggest

0:56:00.960 --> 0:56:03.240
<v Speaker 1>a topic for the future, or just to say hello,

0:56:03.320 --> 0:56:05.919
<v Speaker 1>you can email us at contact at Stuff to Blow

0:56:05.960 --> 0:56:16.160
<v Speaker 1>your Mind dot com. Stuff to Blow Your minds production

0:56:16.200 --> 0:56:18.960
<v Speaker 1>of I Heart Radio. For more podcasts for My Heart Radio,

0:56:19.160 --> 0:56:21.840
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0:56:21.880 --> 0:56:31.160
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