WEBVTT - Extended Cut: Brian Eno and Rick Rubin

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<v Speaker 1>Pushkin. Hey, y'all, it's justin Richmond here. The Broken Record

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<v Speaker 1>team has been revisiting some of our favorite episodes and

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<v Speaker 1>releasing new extended cuts via pushnik, our Apple podcast subscription program.

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<v Speaker 1>To hear more extended cut episodes like this one, visit

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<v Speaker 1>our show page and Apple Podcasts and start your free

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<v Speaker 1>trial today. We're giving you a taste of what these

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<v Speaker 1>extended cuts sound like with this version of Rick's conversation

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<v Speaker 1>with Brian Eno. This episode was recorded just before the

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<v Speaker 1>debut of Enos Sonos radio station The Lighthouse, where ENO's

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<v Speaker 1>programmed day's worth of unreleased tracks from various errors in

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<v Speaker 1>his career. In this episode, we get to hear Rick

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<v Speaker 1>and you Know, discuss the works that changed ENO's conception

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<v Speaker 1>of art, the way lyrics generally hold very little water

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<v Speaker 1>for the both of them, and more on the way

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<v Speaker 1>Eno incorporates randomness into his music. To hear more extended

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<v Speaker 1>cuts of our conversations with artists like The Beastie Boys, Quests, Love,

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<v Speaker 1>Visit our show page and sign up there. You can

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<v Speaker 1>Record liner Notes for the Digital Age. I'm justin Richmond.

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<v Speaker 1>I'm going to start in a funny place because just

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<v Speaker 1>now before we start, I was thinking about a lot

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<v Speaker 1>of things, and the last thought that came up before

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<v Speaker 1>I made notes this morning was to ask what was

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<v Speaker 1>the last bit of technology to come along that has

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<v Speaker 1>influenced the way you work? There have been a few.

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<v Speaker 1>I've been working quite a lot with my friend Peter Chilvers,

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<v Speaker 1>who's an musician and a CODA and we've been working

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<v Speaker 1>on ways of manipulating MIDI automatically and effectively. What we're

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<v Speaker 1>doing is taking a MIDI signal and subjecting it to

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<v Speaker 1>various probabilistic mutations. So, for instance, you have a stream

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<v Speaker 1>of information going into the MIDI and you say leave

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<v Speaker 1>out thirteen percent of that or twenty two percent or

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<v Speaker 1>whatever you choose. So if you have a drum part,

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<v Speaker 1>it sounds like the drummer's dropping a beat every so often,

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<v Speaker 1>or we can say things like every one in twenty beats,

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<v Speaker 1>double it or move it by a quarter beat. So

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<v Speaker 1>we can take parts that are fairly fixed or which

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<v Speaker 1>are loops in fact, and we can suddenly bring them

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<v Speaker 1>to life in some very very interesting and uncanny ways.

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<v Speaker 1>It doesn't really sound like what humans would do, but

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<v Speaker 1>it doesn't sound like what machines do either, so it's

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<v Speaker 1>an interesting new zone. I think I've always liked those

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<v Speaker 1>zones between the human and the mechanical. This is why

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<v Speaker 1>I love all the voice treatments that are going on

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<v Speaker 1>now so much, because that's always what I wanted to hear.

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<v Speaker 1>One the one thing that used to be sacred you

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<v Speaker 1>could never touch was the voice, and I always thought,

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<v Speaker 1>why not. You know, it's just another piece of electronic material,

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<v Speaker 1>like anything else. We can do what we like with it.

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<v Speaker 1>Do you ever feel like going the other way? Do

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<v Speaker 1>you ever start with something that synthetical programmed and decide

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<v Speaker 1>to recreate it with traditional instruments? Have you ever done that?

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<v Speaker 1>I've done that, and it hasn't always been very successful.

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<v Speaker 1>In fact, it's actually rather rarely being successful for me,

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<v Speaker 1>and I think it's because what I enjoy about the

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<v Speaker 1>use of the electronics and the computers is that they

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<v Speaker 1>do things that humans can't do, and I really like

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<v Speaker 1>that area just between what we can do and what

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<v Speaker 1>machines can do. There's this sort of new area that

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<v Speaker 1>is appearing. I mean, people are noticing it more and more,

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<v Speaker 1>particularly with vocals. Suddenly there are these ways of singing

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<v Speaker 1>that you've never heard before. And what's very interesting, of course,

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<v Speaker 1>is that a new generation of people are learning to

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<v Speaker 1>sing like that. I don't know if you've ever seen

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<v Speaker 1>any of those wonderful things on YouTube where young people

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<v Speaker 1>have clearly heard a Rihannah record or something like that

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<v Speaker 1>and thought, oh, that's great, I'm going to sing like that,

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<v Speaker 1>and they don't actually realize that it's done with an

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<v Speaker 1>auto tune. Yes, that it was not possible to sing

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<v Speaker 1>like that until somebody did it with a machine, and

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<v Speaker 1>then somebody else thought, well, it's possible, so I'll do it.

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<v Speaker 1>In the case of the first example, where you're removing

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<v Speaker 1>bits of media information, would you pick a number like,

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<v Speaker 1>let's try eighteen, let's try twenty two, Let's and listen

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<v Speaker 1>to all the results and then pick the one that's best.

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<v Speaker 1>Is that typically how it works well. I can change

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<v Speaker 1>the parameters as as the thing is running. So if

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<v Speaker 1>if I'm running a drum loop, for example, a MIDI

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<v Speaker 1>drum loop, I can sort of think, Okay, what happens

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<v Speaker 1>if I give it seven percent of mutation of or

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<v Speaker 1>what happens if I leave out fifty? You know what

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<v Speaker 1>happens actually is that you get Elvin Jones. If you

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<v Speaker 1>leave at a very big percentage, it sounds like Alvin Jones.

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<v Speaker 1>It's very interesting. You still have the sort of fragmentary

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<v Speaker 1>skeleton of the original drum part, but it accents in

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<v Speaker 1>the strangest places. So what I can do, So what

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<v Speaker 1>I have been doing quite a lot is tuning the

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<v Speaker 1>system so that it starts to get into that interesting

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<v Speaker 1>area of quasi human and then I run it several

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<v Speaker 1>times and I can record the MIDI that comes out.

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<v Speaker 1>So sometimes there will be a particularly interesting section where

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<v Speaker 1>the drummer does something really quite extraordinary and does something

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<v Speaker 1>that you think, wow, I've never heard of drummer do that,

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<v Speaker 1>and I love it. So then since I've recorded the MIDI,

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<v Speaker 1>I can use that as my basic loop, that section

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<v Speaker 1>that I thought was amazing, that can be the basic loop,

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<v Speaker 1>and then I can again do some variations and mutations

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<v Speaker 1>on that. So sometimes the process is sort of iterated

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<v Speaker 1>two or three times to get somewhere I like. Now.

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<v Speaker 1>I should say that very little of this stuff have

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<v Speaker 1>I actually released. It's still in the stage of where

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<v Speaker 1>I'm just playing with it and fascinated by it. But

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<v Speaker 1>I've also been using it in a way that I

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<v Speaker 1>have released it with them ambient music. So since a

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<v Speaker 1>lot of the work that I've done that I call

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<v Speaker 1>ambient involves long looped melodies, often several of them playing asynchronously,

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<v Speaker 1>the loops collide with each other in different ways all

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<v Speaker 1>the time, so there's always new combinations. I've been using

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<v Speaker 1>the scriptures, this is what we call them, the scriptures

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<v Speaker 1>in those as well, so that for instance, a melody

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<v Speaker 1>might have say fifteen notes in it, or eleven notes

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<v Speaker 1>or something like that, and three or four of them

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<v Speaker 1>can manifest differently, so they are two or three choices

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<v Speaker 1>for what those particular notes can become. There's always a

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<v Speaker 1>sort of it's a very organic sounding variation going on.

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<v Speaker 1>It's it's very interesting and the results don't sound at

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<v Speaker 1>all computerish. That's what's nice that people listen to them

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<v Speaker 1>and think, oh, that's nice. How did you do that?

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<v Speaker 1>When you tell them, they're inevitably disappointed because they thought

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<v Speaker 1>it was a moment of artistic inspiration, And I say

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<v Speaker 1>it was. It just happened somewhere else. Further back along

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<v Speaker 1>the line, would you say that the random aspect of

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<v Speaker 1>the process is always at work free for you? I

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<v Speaker 1>like things when there's a layer of surprise, I suppose,

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<v Speaker 1>and it's not because I have this John Cage and

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<v Speaker 1>faith in randomness. For him it was a sort of

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<v Speaker 1>religious feeling that randomness tied you into the synchronicity of

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<v Speaker 1>the world somehow. By using randomness, you allowed the state

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<v Speaker 1>of things to affect your work. It's a nice idea,

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<v Speaker 1>and I like it and I respect in his work.

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<v Speaker 1>For me, it's a way of searching a musical space

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<v Speaker 1>that I wouldn't do using just my taste. I mean,

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<v Speaker 1>one's taste tends to propel you into the same areas

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<v Speaker 1>over and over again. We all develop a set of

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<v Speaker 1>preferences and habits about where we go. The interesting thing

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<v Speaker 1>about randomness is that sometimes you're taken somewhere that you

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<v Speaker 1>didn't expect to go, and sometimes that turns out to

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<v Speaker 1>be a really interesting new place. So randomness for me

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<v Speaker 1>is really just a tool, just a way of taking

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<v Speaker 1>me somewhere different. So it's not random for the sake

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<v Speaker 1>of random. But through the random process you find something

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<v Speaker 1>new that you're looking for that you didn't know you

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<v Speaker 1>were looking for. Essentially, that's exactly right. Yes, something happens,

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<v Speaker 1>and you kind of recognize that, you think, yes, makes sense,

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<v Speaker 1>even though it's a little bit like neural networks. You know,

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<v Speaker 1>if you if you work with neural networks, they come

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<v Speaker 1>to decisions or propositions that you don't really you didn't

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<v Speaker 1>know before. They're unfamiliar, but you also don't actually know

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<v Speaker 1>how it got there. So the reason I think this

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<v Speaker 1>is interesting is because I think what makes any work

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<v Speaker 1>of art interesting is or gripping or effective, is the

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<v Speaker 1>feeling that somebody was living, somebody was living it, somebody

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<v Speaker 1>was alert and alive and passionate in some way. And

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<v Speaker 1>the way you get into that state is by being

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<v Speaker 1>an unfamiliar territory. I think you're you're most alive when

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<v Speaker 1>you're not quite sure what is going on, when you're

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<v Speaker 1>you're slightly flying by the seat of your pants and

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<v Speaker 1>you have to ootiate it somehow. That's why we love

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<v Speaker 1>improvisation so much, because people are deliberately putting themselves at

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<v Speaker 1>risk in a way, soaring out into the unknown, and

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<v Speaker 1>somehow dealing with it. And that process of hearing someone

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<v Speaker 1>dealing with it is the difference between life and death

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<v Speaker 1>in a piece of work, I think, as opposed to

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<v Speaker 1>a person who's just playing a thing they've done a

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<v Speaker 1>thousand times before and they don't sound like they're particularly

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<v Speaker 1>interested in it. They're just doing it right. They're not

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<v Speaker 1>doing it well in particular. So I suppose all of

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<v Speaker 1>the strategies and techniques that I use, and there are

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<v Speaker 1>quite a lot of them, besides randomness, are really ways

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<v Speaker 1>of trying to find myself in a new place, because

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<v Speaker 1>I get excited when I'm in a new place. I

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<v Speaker 1>like being in unfamiliar surroundings. I always used to say

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<v Speaker 1>that artists are either cowboys or farmers, really, and they're

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<v Speaker 1>both both ways of being an artist to find, you know,

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<v Speaker 1>the farmer wants to find a piece of territory and

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<v Speaker 1>fully explore it and exploit it. You know, you could

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<v Speaker 1>say the last twenty years of Mandrea, and was like that.

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<v Speaker 1>When Mondrea finally settled on the style that we all

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<v Speaker 1>know him for, he just carried on doing it. But

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<v Speaker 1>the other kind of artist is the one who just

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<v Speaker 1>wants to find somewhere new. He just wants to find

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<v Speaker 1>the next frontier, the next piece of territory, and that's

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<v Speaker 1>what he gets turned on by. So I think I'm

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<v Speaker 1>more in the second category, though, people listening to my

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<v Speaker 1>work would say, but it all sounds exactly the same, Brian.

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<v Speaker 1>Do you have that same approach in life beyond art?

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<v Speaker 1>Are you an explorer? Have you lived all over the world?

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<v Speaker 1>Do you continue to put yourself off in new situations

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<v Speaker 1>as a human being as opposed to an artist. I

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<v Speaker 1>have such an amazing amount of inertia, you wouldn't believe it.

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<v Speaker 1>I wouldn't leave my studio if I had the choice.

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<v Speaker 1>Probably now it's not that bad. But the only reason

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<v Speaker 1>I ever go anywhere really is because I don't have

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<v Speaker 1>a choice. For instance, I had to go to New

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<v Speaker 1>York in nineteen seventy eight to do something for a week,

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<v Speaker 1>and it was a nice, lovely weather when I arrived.

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<v Speaker 1>It was this time of year somebody said, well, I've

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<v Speaker 1>got a sublet if you want to stay, and I

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<v Speaker 1>ended up spending five years there just because it was

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<v Speaker 1>a nice day when I arrived. Yes, I didn't have

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<v Speaker 1>any intention of living in New York. And then I

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<v Speaker 1>left New York because I had to go to Tokyo

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<v Speaker 1>to do something. And I was away in Tokyo and

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<v Speaker 1>somebody robbed my studio and took everything. Actually everything was gone,

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<v Speaker 1>and somebody rang me up and said, your whole studio

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<v Speaker 1>has disappeared, and I suddenly had this feeling of relief.

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<v Speaker 1>I thought, oh, I don't have to go back to

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<v Speaker 1>New York then, So then I moved to Toronto after

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<v Speaker 1>that for a little while. But I don't really move

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<v Speaker 1>very much unless I have to for some reason, or

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<v Speaker 1>unless I don't plan things very well. I'm pretty happy

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<v Speaker 1>wherever I am. Actually, I think we have that incoming.

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<v Speaker 1>And it's funny. I'm wondering if the urge to adventure

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<v Speaker 1>creatively is the balance for the fact that we lived

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<v Speaker 1>such her metic lives. I think that's a very good theory. Yes,

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<v Speaker 1>I know that whatever I'm doing in my work always

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<v Speaker 1>seems to be balancing what is happening in the rest

0:14:57.916 --> 0:15:00.556
<v Speaker 1>of my life. For instance, when I lived in New York,

0:15:00.596 --> 0:15:05.036
<v Speaker 1>I lived on a very very very noisy corner. It

0:15:05.116 --> 0:15:09.556
<v Speaker 1>was on the corner of Broom and Broadway, so Broadway,

0:15:10.236 --> 0:15:13.196
<v Speaker 1>very busy street, and then Broom was the cross street

0:15:13.236 --> 0:15:15.196
<v Speaker 1>where all the big trucks used to go on their

0:15:15.236 --> 0:15:17.796
<v Speaker 1>way to the tunnel. I lived at the top of

0:15:17.796 --> 0:15:19.756
<v Speaker 1>the building, but it used to kind of rock with

0:15:19.796 --> 0:15:23.476
<v Speaker 1>this sound. And it was whilst I lived there that

0:15:23.556 --> 0:15:27.836
<v Speaker 1>I made the quietest music I've ever made. And I'm

0:15:27.876 --> 0:15:30.076
<v Speaker 1>sure what I was trying to do was to make

0:15:31.076 --> 0:15:33.556
<v Speaker 1>the place in the music that I needed to be

0:15:33.636 --> 0:15:37.316
<v Speaker 1>able to get to sometimes as a relief from living

0:15:37.316 --> 0:15:41.836
<v Speaker 1>in New York. And then I moved back to England

0:15:41.876 --> 0:15:45.836
<v Speaker 1>about two years later, three years later, and I moved

0:15:45.836 --> 0:15:48.236
<v Speaker 1>to the countryside, to the town that I grew up in,

0:15:49.076 --> 0:15:55.316
<v Speaker 1>very quiet, small country town. And then I made the

0:15:55.356 --> 0:15:58.676
<v Speaker 1>loudest music I'd ever made in my life. Again, I

0:15:58.716 --> 0:16:01.836
<v Speaker 1>think I needed a bit of city. I needed, you know,

0:16:01.916 --> 0:16:07.196
<v Speaker 1>some grits, some noise. So yes, I think I think

0:16:07.356 --> 0:16:10.276
<v Speaker 1>that's kind of what artists do. They're all is making worlds,

0:16:10.956 --> 0:16:14.076
<v Speaker 1>and sometimes worlds that they would just like to visit

0:16:14.116 --> 0:16:17.156
<v Speaker 1>and look at sometimes worlds they would like to spend

0:16:17.356 --> 0:16:20.996
<v Speaker 1>time in. Earlier, you said we're born with a particular taste.

0:16:21.516 --> 0:16:24.836
<v Speaker 1>Do you feel like your current taste is the taste

0:16:24.876 --> 0:16:28.796
<v Speaker 1>you were born with and or has it evolved and

0:16:28.876 --> 0:16:32.036
<v Speaker 1>changed over the course of your life. That's a very

0:16:32.036 --> 0:16:34.156
<v Speaker 1>good question. I'd love to make one of those sort

0:16:34.196 --> 0:16:39.596
<v Speaker 1>of graphs over time of the things that have changed

0:16:39.636 --> 0:16:42.916
<v Speaker 1>in my taste. I remember when I first started painting,

0:16:42.916 --> 0:16:46.036
<v Speaker 1>because painting was the first artistic thing I did. I

0:16:46.396 --> 0:16:50.076
<v Speaker 1>never learned to play an instrument, so I was a

0:16:50.116 --> 0:16:56.156
<v Speaker 1>painter as a kid. And I remember I loved combinations

0:16:56.196 --> 0:16:59.556
<v Speaker 1>of red and blue that produced the mo violet range

0:16:59.556 --> 0:17:03.756
<v Speaker 1>of the spectrum, and I did loads of paintings just

0:17:03.876 --> 0:17:07.596
<v Speaker 1>exploring that sort of what I felt was a melancholy,

0:17:08.156 --> 0:17:12.356
<v Speaker 1>deep area color, and certainly the melancholy of it was

0:17:12.876 --> 0:17:17.916
<v Speaker 1>a big part of what attracted me, and I don't

0:17:17.916 --> 0:17:20.756
<v Speaker 1>think that's ever gone. I still have that feeling for

0:17:21.636 --> 0:17:26.516
<v Speaker 1>It's sort of a nostalgia for other futures that could

0:17:26.516 --> 0:17:28.676
<v Speaker 1>have happened but didn't. If you see what I mean.

0:17:29.436 --> 0:17:32.636
<v Speaker 1>How old were you at this time that you were painting. Oh,

0:17:32.756 --> 0:17:35.316
<v Speaker 1>I started when I was about nine or ten. But

0:17:35.436 --> 0:17:39.156
<v Speaker 1>I got into the purple area when I was about

0:17:39.236 --> 0:17:42.836
<v Speaker 1>thirteen or fourteen. I was very, very impressed by Mandreal

0:17:43.076 --> 0:17:45.596
<v Speaker 1>from early on. I used him as an example earlier,

0:17:45.636 --> 0:17:50.076
<v Speaker 1>but it was probably because of Mandreal that I thought

0:17:50.156 --> 0:17:52.516
<v Speaker 1>I really want to be a painter more than anything else.

0:17:53.276 --> 0:17:56.796
<v Speaker 1>I loved the simplicity of his pictures because I kept thinking,

0:17:57.116 --> 0:18:02.036
<v Speaker 1>how can something that is so simple objectively, you know,

0:18:02.796 --> 0:18:05.356
<v Speaker 1>how can that have such an effect on me? It

0:18:05.436 --> 0:18:09.476
<v Speaker 1>was the closest thing to magic that I had ever scene.

0:18:09.756 --> 0:18:13.316
<v Speaker 1>And at the same time I was I love duop music.

0:18:13.876 --> 0:18:16.476
<v Speaker 1>Now you're probably a probably a bit too young for duap,

0:18:16.476 --> 0:18:19.076
<v Speaker 1>aren't you, But I'm a fan of duop. I am

0:18:19.076 --> 0:18:21.436
<v Speaker 1>too young for it. But there was a growing up

0:18:21.476 --> 0:18:24.716
<v Speaker 1>in New York there was a radio show on the

0:18:24.756 --> 0:18:28.876
<v Speaker 1>oldie station on Sundays that played two or three hours

0:18:28.876 --> 0:18:31.876
<v Speaker 1>of duop every weekend don Que Reid and I listened

0:18:31.876 --> 0:18:36.036
<v Speaker 1>to it religiously, and I absolutely love dua Yeah, well,

0:18:36.036 --> 0:18:38.356
<v Speaker 1>this that had the same sort of effect on me,

0:18:38.436 --> 0:18:43.636
<v Speaker 1>because duop is a very simple music in many senses.

0:18:43.636 --> 0:18:47.356
<v Speaker 1>You know, it's mainly about voices, not not about lots

0:18:47.396 --> 0:18:50.076
<v Speaker 1>of instruments and lots of playing and In fact, the

0:18:50.156 --> 0:18:52.556
<v Speaker 1>closer it was to a cappella, the more I liked it.

0:18:53.356 --> 0:18:58.276
<v Speaker 1>And I just loved the fact that four voices could

0:18:58.316 --> 0:19:03.636
<v Speaker 1>produce such a range of colors and feelings that seemed

0:19:03.636 --> 0:19:05.516
<v Speaker 1>to me like on a par with Mondrea and you

0:19:05.556 --> 0:19:08.516
<v Speaker 1>know how. And I was always very drawn to this

0:19:08.636 --> 0:19:11.476
<v Speaker 1>idea of doing as much as possible with as little

0:19:11.476 --> 0:19:14.396
<v Speaker 1>as possible. I was never impressed by the kind of

0:19:14.476 --> 0:19:20.116
<v Speaker 1>music that used, you know, complicated time signatures and amazingly

0:19:20.156 --> 0:19:23.396
<v Speaker 1>brilliant playing and so on. It's sort of impressive, but

0:19:23.516 --> 0:19:25.996
<v Speaker 1>for me, there was not the same magic in that

0:19:26.676 --> 0:19:29.436
<v Speaker 1>you could see the trick being done, you know, with

0:19:29.516 --> 0:19:31.836
<v Speaker 1>Mandre and you just you didn't really know where the

0:19:31.956 --> 0:19:34.156
<v Speaker 1>art was being made. Was it in the picture or

0:19:34.276 --> 0:19:37.716
<v Speaker 1>was it? Was it in you? It was it a

0:19:37.716 --> 0:19:41.636
<v Speaker 1>factor of recognition on your part. So that part of

0:19:41.676 --> 0:19:45.396
<v Speaker 1>my taste hasn't changed. I really am always drawn to

0:19:45.516 --> 0:19:50.396
<v Speaker 1>things that look like anybody could do them, where you

0:19:50.476 --> 0:19:53.636
<v Speaker 1>think I could have made that, but I fucking didn't.

0:19:54.996 --> 0:19:59.356
<v Speaker 1>Why didn't I part I don't know if you have

0:19:59.436 --> 0:20:02.476
<v Speaker 1>this feeling, but part of the feeling of one of

0:20:02.476 --> 0:20:05.356
<v Speaker 1>the feelings I always have that tells me something is

0:20:05.396 --> 0:20:14.476
<v Speaker 1>great is kind of anger. I didn't do it. I

0:20:14.516 --> 0:20:19.316
<v Speaker 1>don't have that, but I understand it. I do. I'm

0:20:19.396 --> 0:20:21.476
<v Speaker 1>so thankful when there's something that I like that I

0:20:21.476 --> 0:20:26.036
<v Speaker 1>didn't make, because it's so exciting. It's like wow. Often

0:20:26.156 --> 0:20:29.596
<v Speaker 1>I make things more out of the need for them

0:20:29.636 --> 0:20:33.676
<v Speaker 1>to exist. Yes, that's exactly right. I want this music

0:20:33.716 --> 0:20:37.756
<v Speaker 1>to exist. Yeah. The only reason I make music. The

0:20:37.796 --> 0:20:41.196
<v Speaker 1>reason I got into this line of work was because

0:20:41.436 --> 0:20:45.236
<v Speaker 1>I was experiencing hip hop music and the records that

0:20:45.276 --> 0:20:49.236
<v Speaker 1>were being made didn't reflect what it actually was. So

0:20:49.836 --> 0:20:53.396
<v Speaker 1>my earliest work was really just documenting something that I

0:20:53.436 --> 0:20:56.156
<v Speaker 1>was already a fan of and did. It just didn't

0:20:56.156 --> 0:20:58.836
<v Speaker 1>exist in the world, so I didn't really have a choice.

0:20:59.516 --> 0:21:01.316
<v Speaker 1>So when I do hear something that I like get

0:21:01.396 --> 0:21:05.876
<v Speaker 1>I get very excited because I'm always looking for something

0:21:05.956 --> 0:21:10.596
<v Speaker 1>that feels like a new way In what you said,

0:21:10.636 --> 0:21:13.636
<v Speaker 1>there is something that I've often thought that the things

0:21:13.676 --> 0:21:17.356
<v Speaker 1>that influenced me most in terms of actually making things

0:21:18.116 --> 0:21:22.996
<v Speaker 1>are the things that I hear that don't quite succeed

0:21:24.156 --> 0:21:28.036
<v Speaker 1>where I listen to them, I think that's a brilliant idea.

0:21:28.116 --> 0:21:29.916
<v Speaker 1>And do you know what if they had done this

0:21:30.676 --> 0:21:34.236
<v Speaker 1>and that and this other thing, and left that bit

0:21:34.316 --> 0:21:38.276
<v Speaker 1>out that would be even better. So quite often when

0:21:38.316 --> 0:21:42.196
<v Speaker 1>I'm thinking like that about something, I realize that I'm

0:21:42.236 --> 0:21:46.436
<v Speaker 1>inventing something new which isn't that thing, but isn't something

0:21:46.436 --> 0:21:49.636
<v Speaker 1>that I really had thought about before either. So it's

0:21:50.076 --> 0:21:55.196
<v Speaker 1>quite often hearing something just missing the mark that makes

0:21:55.196 --> 0:21:58.956
<v Speaker 1>me think that could be better. That's been an important

0:21:58.996 --> 0:22:03.956
<v Speaker 1>thread for me. So the other thing about taste. One

0:22:04.076 --> 0:22:09.036
<v Speaker 1>aspect of my taste that has changed over the year

0:22:09.476 --> 0:22:14.716
<v Speaker 1>is that I've become much more fond of messiness or

0:22:16.116 --> 0:22:25.156
<v Speaker 1>incoherence or untidiness in music. Now. Partly this is because

0:22:25.196 --> 0:22:30.276
<v Speaker 1>it is now eminently possible to make things absolutely flawless

0:22:31.316 --> 0:22:36.076
<v Speaker 1>in every respect, And of course when something becomes very possible,

0:22:37.236 --> 0:22:40.996
<v Speaker 1>it becomes quite boring as well. You just you quickly

0:22:41.076 --> 0:22:45.836
<v Speaker 1>tire of it. And so I noticed at first my

0:22:45.956 --> 0:22:50.796
<v Speaker 1>taste in painting started changing when I saw the work

0:22:50.876 --> 0:22:53.156
<v Speaker 1>of the paint of Philip Guston for the first time.

0:22:53.716 --> 0:23:00.556
<v Speaker 1>Philip Guston's work is almost ugly. It's very very clumsy

0:23:00.796 --> 0:23:08.396
<v Speaker 1>and awkwardly painted, but somehow very gripping, and I remember

0:23:08.476 --> 0:23:11.756
<v Speaker 1>thinking do I hate this or do I love it?

0:23:12.596 --> 0:23:15.156
<v Speaker 1>And I really didn't know for quite a long time.

0:23:15.516 --> 0:23:18.236
<v Speaker 1>I was drawn to keep looking at those things. So

0:23:18.956 --> 0:23:22.076
<v Speaker 1>that's something that's changed that that was not a taste

0:23:22.076 --> 0:23:24.476
<v Speaker 1>that I had as a younger person. Do you find

0:23:24.476 --> 0:23:27.796
<v Speaker 1>that if you look back, the most interesting things have

0:23:27.996 --> 0:23:30.916
<v Speaker 1>hit you that way, Like when you first hear something

0:23:31.156 --> 0:23:34.916
<v Speaker 1>or see something, you don't know whether you like it

0:23:35.036 --> 0:23:36.796
<v Speaker 1>or not, or maybe it makes you laugh or it

0:23:36.836 --> 0:23:40.516
<v Speaker 1>seems ridiculous or yes, but then you come around to

0:23:40.996 --> 0:23:45.676
<v Speaker 1>loving it or maybe loving it the most. Yes, yes, yes, absolutely.

0:23:46.196 --> 0:23:49.876
<v Speaker 1>I really admired the who I'd loved that my generation

0:23:49.956 --> 0:23:53.636
<v Speaker 1>and things like that, And then they released a song

0:23:53.676 --> 0:23:58.516
<v Speaker 1>called Happy Jack. I thought they shouldn't release lightweight material

0:23:58.676 --> 0:24:02.996
<v Speaker 1>like this. They are a serious, revolutionary, radical band. What

0:24:03.076 --> 0:24:08.396
<v Speaker 1>are they doing releasing this kind of material? And I

0:24:08.476 --> 0:24:14.916
<v Speaker 1>even wrote to Pete Townsend saying saying, you shouldn't be

0:24:14.956 --> 0:24:20.156
<v Speaker 1>releasing stuff like this, you were much too important, or

0:24:20.196 --> 0:24:25.116
<v Speaker 1>something to that effect. And it was about three or

0:24:25.156 --> 0:24:28.396
<v Speaker 1>four months later that I suddenly got it that this

0:24:28.516 --> 0:24:31.076
<v Speaker 1>was a kind of pop art in the sense that

0:24:31.396 --> 0:24:33.836
<v Speaker 1>you know, there was pop art in painting, but there

0:24:33.956 --> 0:24:38.036
<v Speaker 1>wasn't really pop art in pop music. There hadn't been

0:24:38.116 --> 0:24:43.636
<v Speaker 1>that ironic approach to music that the who were using

0:24:43.636 --> 0:24:46.996
<v Speaker 1>them and it didn't really happen again. Well, I think

0:24:47.076 --> 0:24:49.836
<v Speaker 1>Frank Zappa picked it up as well. He was one

0:24:49.876 --> 0:24:53.756
<v Speaker 1>of the great music or ironists in that he sort

0:24:53.756 --> 0:24:56.756
<v Speaker 1>of stood outside of what he was doing and he

0:24:56.836 --> 0:24:59.796
<v Speaker 1>watched it from the outside and fashioned it from the outside.

0:25:00.196 --> 0:25:03.996
<v Speaker 1>Whereas the traditional image of the artist is someone lost

0:25:04.076 --> 0:25:08.316
<v Speaker 1>in their own passions, completely inside the work and kind

0:25:08.316 --> 0:25:12.276
<v Speaker 1>of crying out to the world. Whereas what happened from

0:25:12.316 --> 0:25:16.276
<v Speaker 1>about the mid sixties in pop music, first of all

0:25:16.316 --> 0:25:20.356
<v Speaker 1>in England, I think, was this notion that actually, you

0:25:20.436 --> 0:25:24.156
<v Speaker 1>know what, we've got the history of pop music behind us.

0:25:24.156 --> 0:25:26.436
<v Speaker 1>We can pick and choose and put things together in

0:25:26.436 --> 0:25:29.756
<v Speaker 1>new ways. So it was a much more sort of

0:25:29.956 --> 0:25:34.676
<v Speaker 1>detached process than people had considered pop music to be

0:25:34.796 --> 0:25:38.076
<v Speaker 1>until that time. So that's one example of something where

0:25:38.116 --> 0:25:42.276
<v Speaker 1>I had a real change of mind, and I've had

0:25:42.356 --> 0:25:46.116
<v Speaker 1>more of those in painting than in music. In music,

0:25:46.996 --> 0:25:51.716
<v Speaker 1>I kind of very often have a pretty good feeling

0:25:51.756 --> 0:25:55.116
<v Speaker 1>of what is about to happen. I don't mean that

0:25:55.236 --> 0:26:00.156
<v Speaker 1>I could make it, but I'm not incredibly surprised by it.

0:26:00.476 --> 0:26:04.636
<v Speaker 1>For instance, I remember saying to David Byrne we were

0:26:04.636 --> 0:26:09.436
<v Speaker 1>in a car in Los Angeles in nineteen eighty and said,

0:26:09.916 --> 0:26:11.596
<v Speaker 1>I think there is going to be a kind of

0:26:11.676 --> 0:26:17.716
<v Speaker 1>music where people kind of shout poetry over beats. And

0:26:17.836 --> 0:26:25.676
<v Speaker 1>indeed there was. It wasn't entirely an unscripted idea. I'd

0:26:25.756 --> 0:26:32.836
<v Speaker 1>heard something on NPR. It was a poet, a black

0:26:32.876 --> 0:26:39.356
<v Speaker 1>poet from somewhere in America, reading this poem called Cadillac.

0:26:39.916 --> 0:26:42.476
<v Speaker 1>I spent years trying to find this thing. I never

0:26:42.556 --> 0:26:45.036
<v Speaker 1>found it. I wrote to MPR and I phoned them

0:26:45.116 --> 0:26:49.036
<v Speaker 1>up and everything. It was called pink Cadillac. And he

0:26:49.156 --> 0:26:53.436
<v Speaker 1>just did this amazing, very rhythmic poem about how he

0:26:53.516 --> 0:26:56.236
<v Speaker 1>wanted a pink Cadillac and how cool it was and

0:26:56.316 --> 0:26:59.076
<v Speaker 1>how it turned rounded the corner and things like that.

0:26:59.836 --> 0:27:02.396
<v Speaker 1>And I thought, this is a new kind of music.

0:27:04.356 --> 0:27:06.996
<v Speaker 1>I mean, had I knew about the last poets. They

0:27:07.956 --> 0:27:10.356
<v Speaker 1>were sort of in the back of my mind as well.

0:27:10.396 --> 0:27:14.036
<v Speaker 1>But I just suddenly had this vision of a popular music,

0:27:15.476 --> 0:27:17.516
<v Speaker 1>not a music that would only be on NPR, but

0:27:17.636 --> 0:27:20.436
<v Speaker 1>a popular music that people would want to hear, that

0:27:20.596 --> 0:27:28.476
<v Speaker 1>had heavy beats and speech, not songs. Was the pink

0:27:28.516 --> 0:27:31.276
<v Speaker 1>Cadillac piece that you heard? Did it have a beat

0:27:31.356 --> 0:27:33.756
<v Speaker 1>or was it a cappella. I think it was a

0:27:33.796 --> 0:27:37.556
<v Speaker 1>cappella or just had a very I can't remember it

0:27:37.676 --> 0:27:40.756
<v Speaker 1>very well now. In fact, I only heard it that once.

0:27:42.036 --> 0:27:44.676
<v Speaker 1>It just stuck in my mind, and I can still

0:27:44.716 --> 0:27:47.956
<v Speaker 1>remember the cadence of some of it. And there may

0:27:47.996 --> 0:27:55.316
<v Speaker 1>have just been a you know that pink CALLAC thought

0:27:55.436 --> 0:27:58.996
<v Speaker 1>that kind of feeling to it, you know, and I thought, yeah,

0:27:58.996 --> 0:28:04.036
<v Speaker 1>that is definitely new. Can you remember any other forms

0:28:04.116 --> 0:28:08.076
<v Speaker 1>of music that either do or don't yet exist that

0:28:08.116 --> 0:28:12.516
<v Speaker 1>you you've imagined. Yes, there's one that has just come

0:28:12.556 --> 0:28:15.876
<v Speaker 1>into existence, I think, and it's something that I have

0:28:15.956 --> 0:28:18.676
<v Speaker 1>been sort of playing around with. Do you know this

0:28:20.316 --> 0:28:23.556
<v Speaker 1>listening practice? I don't really know what to call it exactly.

0:28:24.196 --> 0:28:26.756
<v Speaker 1>I could call it music, but I'm not sure it

0:28:26.836 --> 0:28:31.676
<v Speaker 1>is the right word for it. It's called ASMR. This

0:28:31.756 --> 0:28:35.556
<v Speaker 1>is where people are listening very close up noisest like this,

0:28:36.516 --> 0:28:41.916
<v Speaker 1>and there's lots of smacking lips and that kind of thing,

0:28:43.156 --> 0:28:48.796
<v Speaker 1>and basically people tell quite long stories, but they're hardly stories.

0:28:48.876 --> 0:28:52.316
<v Speaker 1>It's about that sound. And they often use stereo microphones

0:28:52.356 --> 0:28:55.716
<v Speaker 1>so they can move their voices from one from one

0:28:55.756 --> 0:28:57.716
<v Speaker 1>of your ears to the other and back and forth.

0:28:58.396 --> 0:29:01.716
<v Speaker 1>It's very, very interesting because these are quite long pieces

0:29:02.396 --> 0:29:05.716
<v Speaker 1>and just go on YouTube and have a look. They've

0:29:05.756 --> 0:29:09.236
<v Speaker 1>got millions and millions of listeners, so there's a lot

0:29:09.076 --> 0:29:13.476
<v Speaker 1>of people doing this. So I heard these first of all,

0:29:14.316 --> 0:29:16.076
<v Speaker 1>I think three or four years ago. I heard the

0:29:16.076 --> 0:29:19.196
<v Speaker 1>first one and thought, this is really interesting. This is

0:29:20.076 --> 0:29:24.716
<v Speaker 1>like having somebody wandering around inside your head whispering to you.

0:29:25.756 --> 0:29:28.636
<v Speaker 1>And I thought, this is kind of a night. It's

0:29:28.716 --> 0:29:32.556
<v Speaker 1>like ambient music. Actually, there's a sort of diminution of

0:29:32.636 --> 0:29:36.676
<v Speaker 1>content in favor of sound. So it's a kind of

0:29:37.196 --> 0:29:41.636
<v Speaker 1>live of the moment sound experience that doesn't really have

0:29:42.196 --> 0:29:45.476
<v Speaker 1>a past or a future. You know. It's not what

0:29:46.116 --> 0:29:51.356
<v Speaker 1>philosophers called teleological. It doesn't doesn't go somewhere, it doesn't

0:29:51.396 --> 0:29:56.276
<v Speaker 1>have a goal. It's a steady state experience. And this,

0:29:56.356 --> 0:29:58.876
<v Speaker 1>of course is what I always wanted ambient music to be.

0:29:58.956 --> 0:30:01.596
<v Speaker 1>Like a like a picture on the wall, you don't

0:30:01.596 --> 0:30:05.036
<v Speaker 1>expect it to change all the time. What changes is you,

0:30:05.156 --> 0:30:10.396
<v Speaker 1>the listener. The art stays relatively still. So I heard

0:30:10.396 --> 0:30:13.756
<v Speaker 1>this as Mr. Stuff and thought, this is a kind

0:30:13.756 --> 0:30:19.916
<v Speaker 1>of ambient music, and I thought, what about making music

0:30:19.956 --> 0:30:24.836
<v Speaker 1>that is vocal music but like that? I had never

0:30:24.876 --> 0:30:29.796
<v Speaker 1>really thought about ambient music being vocal before then. In fact,

0:30:29.836 --> 0:30:32.276
<v Speaker 1>it was for me specifically not vocal. It was a

0:30:32.356 --> 0:30:38.596
<v Speaker 1>sort of deliberately personality free music. And putting a voice

0:30:38.596 --> 0:30:40.876
<v Speaker 1>in there to me was to say to draw all

0:30:40.876 --> 0:30:44.876
<v Speaker 1>the attention to the voice and say, oh, here's somebody

0:30:44.916 --> 0:30:48.156
<v Speaker 1>with something to tell you. And I really didn't want that.

0:30:48.796 --> 0:30:51.916
<v Speaker 1>But then when I heard this ASMR, I thought, this

0:30:51.996 --> 0:30:55.516
<v Speaker 1>person clearly has nothing to tell me at all. They're

0:30:55.516 --> 0:30:59.716
<v Speaker 1>talking about how they comb their hair and doing it

0:31:00.156 --> 0:31:05.116
<v Speaker 1>for twenty five minutes. Clearly the message is not about

0:31:05.156 --> 0:31:08.556
<v Speaker 1>combing hair. The message is about being inside a voice

0:31:08.596 --> 0:31:13.876
<v Speaker 1>for a decent length of time. So I started to

0:31:13.876 --> 0:31:19.436
<v Speaker 1>think what would you do to existing music to make

0:31:19.476 --> 0:31:25.196
<v Speaker 1>it occupy that same space, And then I started experimenting

0:31:25.196 --> 0:31:28.036
<v Speaker 1>with my favorite tool of all in the studio, which

0:31:28.076 --> 0:31:30.836
<v Speaker 1>is the low pass filter. Just taking off all the

0:31:30.916 --> 0:31:36.156
<v Speaker 1>high frequency of things has an amazing psychological effect to me.

0:31:36.956 --> 0:31:45.796
<v Speaker 1>It creates scale, distance, warmth, and a weird sort of intimacy,

0:31:45.876 --> 0:31:49.796
<v Speaker 1>which is quite strange. I think, because you know you're

0:31:49.836 --> 0:31:54.156
<v Speaker 1>missing a lot of detail, your brain very actively engages

0:31:54.236 --> 0:31:57.116
<v Speaker 1>with those kinds of sounds. That's my theory about why

0:31:57.156 --> 0:32:03.156
<v Speaker 1>it's interesting anyway, So I started thinking, perhaps there could

0:32:03.196 --> 0:32:06.196
<v Speaker 1>be a kind of music like that where we take

0:32:06.276 --> 0:32:11.756
<v Speaker 1>existing songs, you know, Hannah record or and we just

0:32:12.196 --> 0:32:14.956
<v Speaker 1>put it through a low pass filter, but really a

0:32:15.076 --> 0:32:19.196
<v Speaker 1>really radical low pass filter. So nothing above say two

0:32:19.276 --> 0:32:23.996
<v Speaker 1>hundred and fifty hurts is audible. If you listen to

0:32:24.036 --> 0:32:30.556
<v Speaker 1>a Beyonce record through a wall, it's not exhausting. It's warm.

0:32:30.596 --> 0:32:34.356
<v Speaker 1>So about a week ago somebody said to me, oh,

0:32:34.436 --> 0:32:39.236
<v Speaker 1>have you heard this new ASMR music thing, and described

0:32:39.436 --> 0:32:43.876
<v Speaker 1>exactly that same experiment. So it's like you're listening to

0:32:43.956 --> 0:32:47.836
<v Speaker 1>records that are being played in another room, so you

0:32:47.916 --> 0:32:56.516
<v Speaker 1>just have that sort of comforting. You can't really figure

0:32:56.556 --> 0:33:00.916
<v Speaker 1>out what it is, but it's sociable somehow, it's friendly.

0:33:01.236 --> 0:33:03.756
<v Speaker 1>It's like having other people around. It's like a day

0:33:03.836 --> 0:33:07.916
<v Speaker 1>dreamer must yes, yes, yes, that's a good way of

0:33:07.956 --> 0:33:11.716
<v Speaker 1>saying it. Yeah, sounds fantastic. On the other side of that,

0:33:12.116 --> 0:33:18.156
<v Speaker 1>are lyrics ever important to you? They're very rarely the

0:33:18.276 --> 0:33:23.116
<v Speaker 1>thing I'm most listening to in music. I think the

0:33:24.516 --> 0:33:28.356
<v Speaker 1>base requirement for me in lyrics is that they don't

0:33:28.436 --> 0:33:32.196
<v Speaker 1>make the music stupid, which turns out to be quite

0:33:32.196 --> 0:33:36.316
<v Speaker 1>a high bar. In many now people say, do up

0:33:36.396 --> 0:33:39.116
<v Speaker 1>lyrics are stupid, but I don't think they are at all.

0:33:39.196 --> 0:33:43.356
<v Speaker 1>They serve the music absolutely. Do up lyrics are the

0:33:44.276 --> 0:33:47.996
<v Speaker 1>way of making a voice become musical. What is always

0:33:47.996 --> 0:33:51.436
<v Speaker 1>awkward to me is when somebody feels they have something

0:33:51.516 --> 0:33:55.796
<v Speaker 1>to say and it's important and you get these clumsy

0:33:56.956 --> 0:34:00.636
<v Speaker 1>pieces of scanning and the rhymes don't sound stupid, and

0:34:00.636 --> 0:34:04.396
<v Speaker 1>so I can't bear that. I'd rather just leave out

0:34:04.436 --> 0:34:07.436
<v Speaker 1>the voice completely than have that. But I mean, there

0:34:07.436 --> 0:34:12.396
<v Speaker 1>are lyricists who I absolutely adore, Like I always say

0:34:12.476 --> 0:34:16.276
<v Speaker 1>Joni Mitchell, who's for me, one of the greatest songwriters

0:34:16.316 --> 0:34:21.236
<v Speaker 1>of all time, and her lyrics are so clever and

0:34:21.356 --> 0:34:26.596
<v Speaker 1>intricate and always worth returning to that I'm always hearing

0:34:26.636 --> 0:34:30.716
<v Speaker 1>new things in her singing and new interpretations of what

0:34:30.796 --> 0:34:34.316
<v Speaker 1>she's saying. And there are a few people like that,

0:34:34.596 --> 0:34:39.116
<v Speaker 1>very very few whose work I actually do really want

0:34:39.156 --> 0:34:41.756
<v Speaker 1>to know the lyrics of. For instance, I very rarely

0:34:41.796 --> 0:34:45.436
<v Speaker 1>read people's lyrics. You know, they're often printed on the

0:34:45.476 --> 0:34:49.556
<v Speaker 1>sleeves of things I just don't want to know. I'm

0:34:49.636 --> 0:34:54.876
<v Speaker 1>happier not knowing, generally, unless it's Joni Mitchell or one

0:34:54.916 --> 0:34:59.836
<v Speaker 1>of a couple of dozen great writers. Do you like poetry, Yes,

0:35:00.516 --> 0:35:03.276
<v Speaker 1>yes I do. And one of the interesting things I

0:35:03.276 --> 0:35:05.436
<v Speaker 1>don't know if you've found this. Have you ever tried

0:35:06.076 --> 0:35:11.196
<v Speaker 1>turning poems into songs. It's really hard. I worked. I

0:35:11.316 --> 0:35:15.396
<v Speaker 1>work with a poet who also is a rapper, and

0:35:15.436 --> 0:35:19.316
<v Speaker 1>we did a lot of work to make the poetry

0:35:19.356 --> 0:35:22.836
<v Speaker 1>with music not sound like rapping, and it was difficult.

0:35:23.436 --> 0:35:29.036
<v Speaker 1>It took years to break out of the way the

0:35:29.156 --> 0:35:31.956
<v Speaker 1>rhythm of the vocals attaches to the music. And it's

0:35:32.236 --> 0:35:38.636
<v Speaker 1>another thing that I found very interesting is lyrics without rhythm.

0:35:38.716 --> 0:35:42.996
<v Speaker 1>If you heard a rap piece like Pink Cadillac without

0:35:43.076 --> 0:35:47.076
<v Speaker 1>a beat, the lyrics have a much more profound effect

0:35:47.116 --> 0:35:52.596
<v Speaker 1>when there's no beat playing. Yes, always, always, it's there's

0:35:52.596 --> 0:35:56.436
<v Speaker 1>something that happens when the beat is playing that takes

0:35:56.556 --> 0:36:00.116
<v Speaker 1>up too much of our attention to where the lyrics

0:36:00.116 --> 0:36:02.956
<v Speaker 1>become secondary. Always for me, when there's a beat, the

0:36:03.036 --> 0:36:06.916
<v Speaker 1>lyrics are always secondary. Yes, yes, I agree with you.

0:36:06.956 --> 0:36:11.796
<v Speaker 1>And I think the other thing is that poetry by definition,

0:36:13.996 --> 0:36:16.916
<v Speaker 1>puts a lot of freight in those words, and in

0:36:16.956 --> 0:36:19.596
<v Speaker 1>the sense the words are nearly always too heavy to

0:36:19.636 --> 0:36:24.796
<v Speaker 1>make songs out of. They sound awkward, they sound contrived,

0:36:25.396 --> 0:36:29.156
<v Speaker 1>they don't sound like what somebody would naturally sing, and

0:36:29.276 --> 0:36:32.476
<v Speaker 1>there are very few exceptions to that. One of the

0:36:32.476 --> 0:36:36.356
<v Speaker 1>only things I can think of is that Fug's song.

0:36:36.796 --> 0:36:39.556
<v Speaker 1>It's the poem is called bury me in an Apple Orchard,

0:36:40.396 --> 0:36:44.276
<v Speaker 1>that I may taste your lips again. It's a lovely poem,

0:36:44.636 --> 0:36:49.916
<v Speaker 1>and they do it in waltz time. Interestingly, whenever I've

0:36:49.916 --> 0:36:52.396
<v Speaker 1>tried to do anything with poetry, I've found that waltz

0:36:52.476 --> 0:36:57.396
<v Speaker 1>time is a much much better time to use. And

0:36:57.956 --> 0:37:00.876
<v Speaker 1>I've got this theory that we actually talk in three four,

0:37:02.036 --> 0:37:06.836
<v Speaker 1>not in four four. We talk in groups of three syllables.

0:37:07.196 --> 0:37:10.236
<v Speaker 1>And I mean, I've never not really had very much

0:37:10.276 --> 0:37:15.196
<v Speaker 1>success in turning poetry into songs or any at all. Actually,

0:37:16.516 --> 0:37:21.396
<v Speaker 1>why not, be frank, I think it's a very hard

0:37:21.436 --> 0:37:24.076
<v Speaker 1>thing to do because in a sense, you want the

0:37:24.556 --> 0:37:28.196
<v Speaker 1>words to be as though they are kind of exclamations

0:37:28.276 --> 0:37:32.716
<v Speaker 1>that come out of somebody spontaneously. You want that feeling

0:37:32.756 --> 0:37:36.156
<v Speaker 1>in them somehow, and poetry doesn't often have that feeling.

0:37:36.996 --> 0:37:40.676
<v Speaker 1>It's one of the things that makes opera, I think, listenable,

0:37:41.236 --> 0:37:45.236
<v Speaker 1>is the fact that in I think we translated the

0:37:45.276 --> 0:37:48.996
<v Speaker 1>opera into English, it wouldn't work. And there's something about

0:37:49.036 --> 0:37:52.556
<v Speaker 1>the fact that at least I don't know what they're saying.

0:37:53.156 --> 0:37:58.956
<v Speaker 1>That allows that allows that to work absolutely true. I

0:37:58.996 --> 0:38:01.516
<v Speaker 1>mean it turns it into duop. You know. In duop

0:38:01.556 --> 0:38:06.116
<v Speaker 1>people are saying shut up and shoot and things like that,

0:38:06.156 --> 0:38:10.276
<v Speaker 1>which don't really mean anything. But that's what the Italian

0:38:10.356 --> 0:38:15.756
<v Speaker 1>sounds left to us. It's old on who knows what

0:38:15.916 --> 0:38:20.676
<v Speaker 1>that means? Yeah, do you think the line is between

0:38:20.836 --> 0:38:25.916
<v Speaker 1>sounds and music? It's where that line is. Is actually

0:38:25.956 --> 0:38:30.116
<v Speaker 1>one of the things I've thought about most in thinking

0:38:30.116 --> 0:38:33.556
<v Speaker 1>about music. I had an accident years and years ago

0:38:33.636 --> 0:38:37.276
<v Speaker 1>where I was confined to bed for a while and

0:38:37.476 --> 0:38:40.516
<v Speaker 1>one afternoon, a rainy afternoon, a friend of mine came

0:38:40.556 --> 0:38:44.556
<v Speaker 1>over and I said, as she left, I said, can

0:38:44.596 --> 0:38:46.876
<v Speaker 1>you just put a record on for me? This is

0:38:47.036 --> 0:38:48.916
<v Speaker 1>I had a record player, but it wasn't close to

0:38:48.956 --> 0:38:52.156
<v Speaker 1>the bed, so she put this record on. It was

0:38:52.196 --> 0:38:55.876
<v Speaker 1>a record of Welsh harp music, and she just put

0:38:55.916 --> 0:38:58.876
<v Speaker 1>the needle on. She left, and it was actually very quiet,

0:38:58.916 --> 0:39:01.476
<v Speaker 1>but I couldn't get up to change the volume, and

0:39:01.596 --> 0:39:06.436
<v Speaker 1>the rain was beating down outside, and I suddenly had

0:39:06.476 --> 0:39:12.236
<v Speaker 1>this realization that I loved the fact that the music

0:39:12.356 --> 0:39:16.316
<v Speaker 1>seemed to be arising out of the rain. It wasn't

0:39:16.436 --> 0:39:19.596
<v Speaker 1>on top of the rain. Sometimes it was submerged by

0:39:19.596 --> 0:39:22.756
<v Speaker 1>the rain. But these notes, the loudest notes, were appearing

0:39:22.756 --> 0:39:25.436
<v Speaker 1>out of the rain, and I thought, how lovely to

0:39:25.556 --> 0:39:28.356
<v Speaker 1>co opt the surroundings to become part of the music.

0:39:29.356 --> 0:39:34.356
<v Speaker 1>So this was in nineteen seventy four, I think or five.

0:39:34.796 --> 0:39:36.996
<v Speaker 1>So I started thinking, what about if you made a

0:39:37.076 --> 0:39:40.636
<v Speaker 1>kind of music that didn't have a hard edge to it,

0:39:40.676 --> 0:39:44.756
<v Speaker 1>that didn't have a hard boundary, that wasn't done so

0:39:44.796 --> 0:39:47.396
<v Speaker 1>that you knew that that was a musical sound and

0:39:47.436 --> 0:39:52.476
<v Speaker 1>that everything else was just random everyday noise. I thought,

0:39:52.476 --> 0:39:55.156
<v Speaker 1>what about softening the edges of the music so that

0:39:55.196 --> 0:39:59.116
<v Speaker 1>you include some things that could be noise outside of

0:39:59.156 --> 0:40:02.476
<v Speaker 1>the music. That could be the street, or the rain,

0:40:02.636 --> 0:40:05.276
<v Speaker 1>or the wind or something like that. So I started

0:40:05.356 --> 0:40:09.756
<v Speaker 1>building in this sort of where ambient music started coming

0:40:09.796 --> 0:40:12.556
<v Speaker 1>from was this idea of making music that had a

0:40:12.556 --> 0:40:15.836
<v Speaker 1>soft edge that blended into the rest of the world.

0:40:16.556 --> 0:40:20.876
<v Speaker 1>So this idea of saying, let's make the edge soft

0:40:20.956 --> 0:40:24.236
<v Speaker 1>so that the music can invite in more of the

0:40:24.236 --> 0:40:26.756
<v Speaker 1>rest of the world. It draws it in and that

0:40:26.796 --> 0:40:31.596
<v Speaker 1>becomes part of the composition as well. And I think

0:40:31.636 --> 0:40:34.356
<v Speaker 1>this was at the time I was starting to think

0:40:34.396 --> 0:40:40.116
<v Speaker 1>about messiness as well, that I didn't want the work

0:40:40.276 --> 0:40:45.036
<v Speaker 1>to be sort of in a little capsule, tidily closed

0:40:45.076 --> 0:40:46.996
<v Speaker 1>off from the rest of the world. I wanted it

0:40:47.036 --> 0:40:50.756
<v Speaker 1>to feel like it was somehow connected to it, that

0:40:50.796 --> 0:40:52.796
<v Speaker 1>it bled into the rest of the world. What did

0:40:52.836 --> 0:40:54.956
<v Speaker 1>you look like at the time at that point in time,

0:40:55.436 --> 0:40:58.796
<v Speaker 1>how were you dressing? What was your I think I

0:40:58.876 --> 0:41:02.516
<v Speaker 1>still had long hair, I was still wearing makeup. I

0:41:02.556 --> 0:41:08.276
<v Speaker 1>think then yeah, mid seventies, I was, yes, and I

0:41:08.356 --> 0:41:14.316
<v Speaker 1>wore a lot of unusual clothes. And I'm just wondering, like,

0:41:14.396 --> 0:41:17.676
<v Speaker 1>how the just the justa positions, you know, it's like

0:41:18.356 --> 0:41:21.316
<v Speaker 1>the person who's dressed like that making the music that

0:41:21.436 --> 0:41:23.716
<v Speaker 1>you don't look at or don't pay attention to. It's

0:41:23.756 --> 0:41:27.796
<v Speaker 1>just really interesting. Really, you're absolutely right. It's it's sort

0:41:27.836 --> 0:41:32.076
<v Speaker 1>of inconsistent. And it became clearer to me that they

0:41:32.076 --> 0:41:37.996
<v Speaker 1>were inconsistent that my physical appearance was saying look at me,

0:41:38.676 --> 0:41:42.236
<v Speaker 1>but my musical output was saying, it's nothing. It's just

0:41:42.276 --> 0:41:45.756
<v Speaker 1>a tint. It's just an atmosphere, you know, no big deal,

0:41:46.116 --> 0:41:48.636
<v Speaker 1>carry on with your life. And maybe that was again

0:41:49.076 --> 0:41:52.396
<v Speaker 1>looking for the balance. Yes, yes, you know that art

0:41:52.476 --> 0:41:55.596
<v Speaker 1>was looking for the balance, and yep I never thought

0:41:55.636 --> 0:42:00.876
<v Speaker 1>of that. That's very very likely true. From about the

0:42:00.956 --> 0:42:03.996
<v Speaker 1>late seventies on, I started to not want to be

0:42:04.036 --> 0:42:08.036
<v Speaker 1>a pop star, and really that was that was because

0:42:08.036 --> 0:42:10.916
<v Speaker 1>I thought it was miss leading people. You know, if

0:42:11.156 --> 0:42:14.956
<v Speaker 1>if the whole thing is about me, that's actually not

0:42:14.956 --> 0:42:17.916
<v Speaker 1>a very interesting subject to be honest. I'm not a

0:42:17.956 --> 0:42:21.396
<v Speaker 1>boring person or anything like that, but I didn't think

0:42:21.436 --> 0:42:26.796
<v Speaker 1>that my personality was the thing that I had to

0:42:26.876 --> 0:42:32.876
<v Speaker 1>offer the world. Yeah, you saw larger issues, yes, exactly,

0:42:33.276 --> 0:42:35.876
<v Speaker 1>like what is the edge? What is the edge of art?

0:42:37.036 --> 0:42:40.356
<v Speaker 1>That that was the issue that really interested me. I think,

0:42:40.956 --> 0:42:43.356
<v Speaker 1>what do we call art? And why where do we

0:42:43.436 --> 0:42:46.756
<v Speaker 1>draw the boundary? And what do we what do we

0:42:46.836 --> 0:42:49.796
<v Speaker 1>mean by art? Anyway? You know, for me, the most

0:42:49.876 --> 0:42:54.916
<v Speaker 1>interesting question for a long long time has been why

0:42:54.956 --> 0:42:57.356
<v Speaker 1>do we want to make art at all? And why

0:42:57.356 --> 0:42:59.956
<v Speaker 1>do we want to listen to it? I mean, it's

0:42:59.956 --> 0:43:06.796
<v Speaker 1>an incredibly deep question. Why do we like music? Why?

0:43:06.876 --> 0:43:08.756
<v Speaker 1>You know, if you think about it, what is music?

0:43:08.796 --> 0:43:12.796
<v Speaker 1>It's a kind of arrangement of noises, but you know,

0:43:12.876 --> 0:43:16.276
<v Speaker 1>we have incredibly strong feelings about them. If you said

0:43:16.316 --> 0:43:19.116
<v Speaker 1>to a martian who just landed on earth. You played

0:43:19.156 --> 0:43:22.716
<v Speaker 1>them four string quartets. You know, there's Shostakovich, there's a

0:43:23.556 --> 0:43:27.916
<v Speaker 1>Brahms whatever else, and then there's one done by a computer,

0:43:28.036 --> 0:43:31.996
<v Speaker 1>and there's one played by a group of talentless fourteen

0:43:32.076 --> 0:43:35.396
<v Speaker 1>year olds who've just got those instruments. And you said,

0:43:35.556 --> 0:43:38.676
<v Speaker 1>what's the difference between those? They probably say, well, there's

0:43:38.716 --> 0:43:42.796
<v Speaker 1>no difference. They all sound exactly the same. But we

0:43:42.876 --> 0:43:47.556
<v Speaker 1>are hearing very very very fine distinctions between these things.

0:43:47.836 --> 0:43:54.196
<v Speaker 1>We obviously care about and value these experiences in quite

0:43:54.236 --> 0:43:58.876
<v Speaker 1>intense ways. And since I was about seventeen, I've been

0:43:58.916 --> 0:44:02.396
<v Speaker 1>thinking about this question, what are we doing it for?

0:44:03.476 --> 0:44:08.236
<v Speaker 1>What are we hearing? Why does it matter? We clearly

0:44:08.276 --> 0:44:11.756
<v Speaker 1>can live without music. It's not like food. We can't

0:44:11.756 --> 0:44:14.516
<v Speaker 1>live without food, and we can't live without clothes, and

0:44:14.556 --> 0:44:18.116
<v Speaker 1>we can't live without communicating with other human beings. And

0:44:18.436 --> 0:44:20.196
<v Speaker 1>there are all sorts of things we have to do.

0:44:20.996 --> 0:44:24.276
<v Speaker 1>Music isn't one of them, Painting isn't one of them, Sculpture,

0:44:24.516 --> 0:44:27.276
<v Speaker 1>None of those things that we call arts are things

0:44:27.316 --> 0:44:30.436
<v Speaker 1>that we have to do. So why are we doing them?

0:44:30.476 --> 0:44:33.356
<v Speaker 1>And why is it so universal? We don't know of

0:44:33.396 --> 0:44:36.996
<v Speaker 1>a culture that doesn't have music, Well, then then I'm

0:44:37.036 --> 0:44:39.556
<v Speaker 1>not sure that we don't have to do it. If

0:44:39.596 --> 0:44:44.516
<v Speaker 1>that's the case. Yes, yes, I mean it's not functional

0:44:44.716 --> 0:44:49.076
<v Speaker 1>in terms of survival. It doesn't seem we have never

0:44:49.116 --> 0:44:52.556
<v Speaker 1>tried the experiment. Yeah, to take it away, but it

0:44:53.156 --> 0:44:58.836
<v Speaker 1>seems to have some ability to allow us to feel

0:44:58.956 --> 0:45:03.836
<v Speaker 1>or understand ourselves. The music isn't what's important. It's the

0:45:03.956 --> 0:45:08.276
<v Speaker 1>reaction that's important. Yes, exactly, it's what is happening to us.

0:45:10.076 --> 0:45:13.036
<v Speaker 1>I think it's easier to see why we like novels

0:45:13.116 --> 0:45:18.276
<v Speaker 1>and art forms that involve language in that way, because

0:45:19.036 --> 0:45:21.516
<v Speaker 1>it must be an important thing for humans to be

0:45:21.556 --> 0:45:26.676
<v Speaker 1>able to imagine other worlds. That's how we work. You know,

0:45:26.756 --> 0:45:30.636
<v Speaker 1>we're good at visualizing worlds that don't exist. We can

0:45:30.676 --> 0:45:34.196
<v Speaker 1>imagine a bridge across that river. We can imagine a

0:45:34.316 --> 0:45:38.036
<v Speaker 1>city where this and that happens. We can imagine all

0:45:38.076 --> 0:45:41.876
<v Speaker 1>sorts of things because we have a lot of experience

0:45:41.916 --> 0:45:46.076
<v Speaker 1>in imagining. So you can see with novels where somebody

0:45:46.116 --> 0:45:49.156
<v Speaker 1>sets out, here's a world where these people do this

0:45:49.276 --> 0:45:51.396
<v Speaker 1>kind of thing, and this person does that to that,

0:45:51.876 --> 0:45:54.516
<v Speaker 1>and all of this stuff happens, and what do you

0:45:54.596 --> 0:45:59.156
<v Speaker 1>think about it? We're constantly revising our thoughts about what

0:45:59.196 --> 0:46:02.876
<v Speaker 1>we think about things on the basis of fiction. Essentially,

0:46:03.596 --> 0:46:07.116
<v Speaker 1>fiction is an experiment in what could happen, what if

0:46:07.156 --> 0:46:11.156
<v Speaker 1>we did this? But whereas it's easy to see that

0:46:11.236 --> 0:46:15.116
<v Speaker 1>with things that have words, like novels, it's much harder

0:46:15.116 --> 0:46:18.476
<v Speaker 1>to see it with things that have no narrative content,

0:46:19.076 --> 0:46:24.916
<v Speaker 1>like music, or earrings or or cake decorations. All of

0:46:24.956 --> 0:46:29.716
<v Speaker 1>those things seem to be very arbitrary by comparison to

0:46:29.796 --> 0:46:33.036
<v Speaker 1>the stuff that happens in novels. But my argument is

0:46:33.036 --> 0:46:36.996
<v Speaker 1>that actually they're not arbitrary at all. Style what's called

0:46:37.036 --> 0:46:42.116
<v Speaker 1>style is content, and we're very alert to stylistic changes.

0:46:42.756 --> 0:46:46.556
<v Speaker 1>We know that we feel the difference. No is not

0:46:46.596 --> 0:46:49.956
<v Speaker 1>the right word. We feel the difference between something that's

0:46:49.996 --> 0:46:55.956
<v Speaker 1>painted very carefully with quiet, slow strokes and something that's

0:46:55.996 --> 0:47:01.476
<v Speaker 1>painted very quickly with broad, violent strokes. It doesn't matter

0:47:01.556 --> 0:47:04.756
<v Speaker 1>what it is that's being painted. Even at that level,

0:47:05.396 --> 0:47:08.996
<v Speaker 1>we start to get feelings for that work. Music affects

0:47:09.196 --> 0:47:12.436
<v Speaker 1>us the same the same way, or maybe more so

0:47:12.756 --> 0:47:16.476
<v Speaker 1>than words, in that it's an abstraction and in the

0:47:16.556 --> 0:47:21.836
<v Speaker 1>abstract that we can I'll say recognize because no, as

0:47:21.836 --> 0:47:25.036
<v Speaker 1>we say it's not no, it's more like recognize a

0:47:25.156 --> 0:47:29.796
<v Speaker 1>greater truth or or have more of a awareness or something,

0:47:29.956 --> 0:47:34.236
<v Speaker 1>or sense something that that's too big for words, yes,

0:47:34.396 --> 0:47:39.716
<v Speaker 1>or too too hard to find words for. Often, I

0:47:39.756 --> 0:47:44.276
<v Speaker 1>think when when you feel something in music, what you

0:47:44.396 --> 0:47:49.356
<v Speaker 1>feel is I think, is you feel, Oh, that's a

0:47:49.516 --> 0:47:53.276
<v Speaker 1>kind of world that could exist where those kinds of

0:47:53.276 --> 0:47:56.756
<v Speaker 1>feelings happened and are possible. You might not even be

0:47:56.796 --> 0:48:00.276
<v Speaker 1>able to say, you know. If I think back, for example,

0:48:00.316 --> 0:48:04.436
<v Speaker 1>to my experiments with red and blue, mixing red and

0:48:04.476 --> 0:48:07.396
<v Speaker 1>blue when I started painting, I just got such a

0:48:07.436 --> 0:48:10.676
<v Speaker 1>strong feeling from those things, and it was a feeling

0:48:10.836 --> 0:48:16.116
<v Speaker 1>about a kind of world I thought existed, but it

0:48:16.156 --> 0:48:18.396
<v Speaker 1>was sort of intangible and I couldn't give a name

0:48:18.436 --> 0:48:21.316
<v Speaker 1>to it. I didn't know the word melancholy. Then I

0:48:21.356 --> 0:48:24.436
<v Speaker 1>didn't have a way of describing it. But I had

0:48:24.476 --> 0:48:28.356
<v Speaker 1>a way of touching the feeling of it through these

0:48:28.356 --> 0:48:31.836
<v Speaker 1>experiments I was doing with colors. And I think that's

0:48:31.876 --> 0:48:33.716
<v Speaker 1>one of the things that art does for you, that

0:48:33.796 --> 0:48:39.916
<v Speaker 1>you sort of orientate yourself. You find something that moves you,

0:48:40.636 --> 0:48:45.916
<v Speaker 1>and something in you says, what world is that telling

0:48:45.956 --> 0:48:49.596
<v Speaker 1>you about? What are you being drawn towards what is

0:48:49.676 --> 0:48:52.356
<v Speaker 1>happening inside you? What are the feelings that you have

0:48:52.796 --> 0:48:55.556
<v Speaker 1>and where do they come from? And how could you

0:48:56.076 --> 0:48:58.796
<v Speaker 1>if you're attracted to them, how could you find more

0:48:58.836 --> 0:49:01.236
<v Speaker 1>of them in your life? Where would you find more

0:49:01.276 --> 0:49:04.396
<v Speaker 1>of them? And if you're repelled by them, how do

0:49:04.436 --> 0:49:06.916
<v Speaker 1>you avoid them in life? Because of course it's not

0:49:06.956 --> 0:49:10.036
<v Speaker 1>all about good feelings, you know, if you're reading a

0:49:10.076 --> 0:49:14.396
<v Speaker 1>book like nineteen eighty four, the point is discovering a

0:49:14.436 --> 0:49:17.476
<v Speaker 1>world that you don't want to inhabit. So it's it's

0:49:17.516 --> 0:49:23.076
<v Speaker 1>not only about attractive attraction, it's it's about the sources

0:49:23.076 --> 0:49:26.196
<v Speaker 1>of repulsion as well. I imagine it when we tap

0:49:26.356 --> 0:49:30.556
<v Speaker 1>into that in art, it makes us also feel less alone,

0:49:31.196 --> 0:49:35.516
<v Speaker 1>not even that someone made it. But there's something out

0:49:35.556 --> 0:49:38.556
<v Speaker 1>there that resonates with me, even if it's the paint. Yes,

0:49:39.156 --> 0:49:45.676
<v Speaker 1>I'm not this this thing that doesn't understand itself. Here's

0:49:45.716 --> 0:49:50.036
<v Speaker 1>something that is being reflected back that resonates with me.

0:49:50.916 --> 0:49:53.916
<v Speaker 1>I feel a connection. So it's maybe it's like love,

0:49:54.076 --> 0:49:57.356
<v Speaker 1>might be like love. Now, I think this is such

0:49:57.356 --> 0:50:01.236
<v Speaker 1>an important point that the thing that binds communities together

0:50:01.756 --> 0:50:05.236
<v Speaker 1>is shared culture, and it's for exactly that reason. I

0:50:05.276 --> 0:50:08.476
<v Speaker 1>think it's the knowledge that there are a group of

0:50:08.476 --> 0:50:11.876
<v Speaker 1>other people who have these same feelings. You might not

0:50:11.956 --> 0:50:14.596
<v Speaker 1>even be able to articulate them. But you know, I

0:50:14.636 --> 0:50:18.356
<v Speaker 1>can remember this so strongly from when I was young,

0:50:18.476 --> 0:50:23.516
<v Speaker 1>that you defined yourself almost by the set of feelings

0:50:23.556 --> 0:50:27.916
<v Speaker 1>that you responded to. So, for instance, I remember it

0:50:28.236 --> 0:50:31.076
<v Speaker 1>there was a time when you were either a Beatles

0:50:31.116 --> 0:50:35.716
<v Speaker 1>fan or a Rolling Stones fan, and they were fundamentally different.

0:50:36.476 --> 0:50:40.156
<v Speaker 1>They talked about a different kind of person. You know,

0:50:40.596 --> 0:50:43.716
<v Speaker 1>doesn't matter that in the end they all ended up millionaires,

0:50:43.756 --> 0:50:48.116
<v Speaker 1>and it doesn't matter, it's not important. What was important

0:50:48.236 --> 0:50:52.436
<v Speaker 1>was that they presented these two different pictures of the

0:50:52.556 --> 0:50:56.596
<v Speaker 1>kinds of feelings that were appropriate to have about the world,

0:50:57.276 --> 0:51:00.516
<v Speaker 1>and crossing over from one to the other was a

0:51:00.636 --> 0:51:05.956
<v Speaker 1>big decision. I can remember people having real sort of

0:51:06.276 --> 0:51:10.436
<v Speaker 1>identity crises about they were fine starting to find the

0:51:10.476 --> 0:51:13.396
<v Speaker 1>Stones more exciting than the Beatles, and in fact they

0:51:13.396 --> 0:51:16.076
<v Speaker 1>were starting to find the Beatles a bit sort of wimpy,

0:51:17.076 --> 0:51:20.116
<v Speaker 1>or vice versa. Actually as well, it happened both ways.

0:51:20.196 --> 0:51:23.956
<v Speaker 1>So I think you're right that you you tap into

0:51:23.996 --> 0:51:27.516
<v Speaker 1>a sort of community of feelings and the sense that

0:51:28.396 --> 0:51:32.156
<v Speaker 1>there are other people who value the same feelings that

0:51:32.236 --> 0:51:35.036
<v Speaker 1>I value. That's sort of what it's about. Really, It's

0:51:35.076 --> 0:51:39.676
<v Speaker 1>about saying these feelings have value for me, and there's

0:51:39.676 --> 0:51:42.836
<v Speaker 1>a lot of others that don't. Yeah, there's also a

0:51:42.836 --> 0:51:46.316
<v Speaker 1>great feeling in finding a new piece of art and

0:51:46.396 --> 0:51:51.556
<v Speaker 1>sharing it with someone and enjoying it together is different

0:51:51.596 --> 0:51:55.276
<v Speaker 1>than enjoying it yourself. There's a real sense of community

0:51:55.956 --> 0:52:00.796
<v Speaker 1>in enjoying something that you know, we enjoy this, but

0:52:00.836 --> 0:52:04.716
<v Speaker 1>maybe maybe many people don't, and that's fine. Yes, it's

0:52:04.716 --> 0:52:07.476
<v Speaker 1>a great feeling of connection, and maybe that's maybe that's

0:52:07.516 --> 0:52:11.636
<v Speaker 1>the greatest feeling of connection, is the feeling of these

0:52:11.836 --> 0:52:19.156
<v Speaker 1>shared responses to stimuli. Yes, And incidentally, I think that's

0:52:19.236 --> 0:52:24.356
<v Speaker 1>the that's the power of religion as well. The power

0:52:24.356 --> 0:52:29.516
<v Speaker 1>of religion is not the connection with God, but the

0:52:29.556 --> 0:52:32.356
<v Speaker 1>connection with the rest of the congregation. I think, the

0:52:32.436 --> 0:52:36.196
<v Speaker 1>connection with all of the people who also believe in

0:52:36.276 --> 0:52:41.916
<v Speaker 1>that particular story. I'm not really religious myself, but I

0:52:41.956 --> 0:52:47.356
<v Speaker 1>really respond to that idea. You know, I got into

0:52:47.396 --> 0:52:52.076
<v Speaker 1>gospel music very young. In fact, when I came to America,

0:52:52.236 --> 0:52:56.516
<v Speaker 1>I was by then a big gospel fan. And what

0:52:56.676 --> 0:53:00.236
<v Speaker 1>surprised me was that all my hip friends thought it

0:53:00.276 --> 0:53:04.996
<v Speaker 1>was quite embarrassing if they found a little bit a

0:53:05.156 --> 0:53:09.036
<v Speaker 1>quaint or something that I liked. Gospel music to me,

0:53:09.316 --> 0:53:13.236
<v Speaker 1>it was just like Doop had been. It was this amazing,

0:53:13.436 --> 0:53:18.636
<v Speaker 1>exotic foreign music and it really came straight through to me.

0:53:19.356 --> 0:53:23.596
<v Speaker 1>But the you know, religious music, there are certain stages

0:53:23.676 --> 0:53:27.996
<v Speaker 1>in one's life when music becomes a religious experience, when

0:53:28.556 --> 0:53:31.956
<v Speaker 1>suddenly it represents all sorts of things, all sorts of

0:53:33.036 --> 0:53:37.876
<v Speaker 1>whole host of baggage comes with the musical experience. And

0:53:38.116 --> 0:53:40.596
<v Speaker 1>you know, as you know in pop music, it always

0:53:40.636 --> 0:53:45.116
<v Speaker 1>involves not only music, in fact, not mainly music. Often

0:53:45.156 --> 0:53:50.036
<v Speaker 1>it involves haircuts and ways of dressing, social manners, ways

0:53:50.076 --> 0:53:52.836
<v Speaker 1>of talking to each other. All of those things come

0:53:52.876 --> 0:53:56.116
<v Speaker 1>bound up in the same package that they're all part

0:53:56.156 --> 0:53:59.636
<v Speaker 1>of the same sort of universe of feelings that you've

0:53:59.676 --> 0:54:03.636
<v Speaker 1>decided to enter into. That's why we call it culture

0:54:04.076 --> 0:54:06.836
<v Speaker 1>because it's a big mess of all sorts of things.

0:54:07.476 --> 0:54:12.076
<v Speaker 1>It involves everything, cooking, what you should eat. And there's

0:54:12.116 --> 0:54:15.516
<v Speaker 1>a brilliant book. Actually, I think you'd really like it.

0:54:15.516 --> 0:54:19.196
<v Speaker 1>It's about the end of the Soviet Union. I'm always

0:54:19.196 --> 0:54:21.116
<v Speaker 1>telling people to read this book because I think it's

0:54:21.116 --> 0:54:25.356
<v Speaker 1>so not well known enough, and it's called Everything Was

0:54:25.476 --> 0:54:29.756
<v Speaker 1>Forever Until it Was no More, and then the subtitle

0:54:29.876 --> 0:54:33.796
<v Speaker 1>is the Last Soviet Generation. It's one of the best

0:54:33.876 --> 0:54:39.156
<v Speaker 1>books about youth culture I've ever read, about how beliefs

0:54:39.356 --> 0:54:45.116
<v Speaker 1>and feelings and orientations spread through people and suddenly everybody's

0:54:45.156 --> 0:54:48.916
<v Speaker 1>doing it. And the title Everything was Forever Until it

0:54:48.956 --> 0:54:51.716
<v Speaker 1>Was no More refers to the fact that the Soviet

0:54:51.836 --> 0:54:58.156
<v Speaker 1>Union disappeared overnight. It had seemed eternal, you know, nobody

0:54:58.196 --> 0:55:01.796
<v Speaker 1>could imagine it not being there, and in one night

0:55:01.876 --> 0:55:06.716
<v Speaker 1>it was gone. Next day there was no Soviet Union anymore,

0:55:06.996 --> 0:55:10.116
<v Speaker 1>and people carried on with their lives. It turned out

0:55:10.156 --> 0:55:13.316
<v Speaker 1>that they've been living without the Soviet Union for a

0:55:13.356 --> 0:55:16.516
<v Speaker 1>long time. In their heads. This is what will happen.

0:55:16.836 --> 0:55:21.556
<v Speaker 1>I hope to capitalism eventually that it will have looked

0:55:21.556 --> 0:55:24.316
<v Speaker 1>like it was forever, but suddenly it will disappear. I

0:55:24.396 --> 0:55:28.476
<v Speaker 1>wonder what it was like on the day of the change.

0:55:28.556 --> 0:55:30.756
<v Speaker 1>I guess that's what the book's about. It's really worth

0:55:30.796 --> 0:55:35.836
<v Speaker 1>reading because it talks about the youth culture leading up

0:55:35.876 --> 0:55:39.196
<v Speaker 1>in the twenty years before the end of the Soviet Union,

0:55:39.636 --> 0:55:47.396
<v Speaker 1>and because because it involved Russians. Russians are incredibly articulate

0:55:47.596 --> 0:55:51.836
<v Speaker 1>and very much to do with manifestos and writing down

0:55:52.076 --> 0:55:58.156
<v Speaker 1>positions and articulating positions. So there's a lot of documentation

0:55:58.476 --> 0:56:00.396
<v Speaker 1>of what people were doing and what they thought they

0:56:00.436 --> 0:56:03.556
<v Speaker 1>were doing, which is what makes this book so great.

0:56:04.716 --> 0:56:10.596
<v Speaker 1>You think, wow, young people are so brilliant, They're so

0:56:11.396 --> 0:56:16.076
<v Speaker 1>fruitful coming up with ideas. It's quite humbling to read,

0:56:16.116 --> 0:56:22.636
<v Speaker 1>actually beautiful. I've heard the story before of how the

0:56:22.716 --> 0:56:29.116
<v Speaker 1>moment of recognition or the need for what became ambient

0:56:29.196 --> 0:56:33.236
<v Speaker 1>music based on the Cologne airport. Sitting in the Cologne airport.

0:56:33.836 --> 0:56:35.956
<v Speaker 1>How might it have been different if it would have

0:56:35.996 --> 0:56:39.236
<v Speaker 1>happened in a natural space as opposed to a man

0:56:39.276 --> 0:56:43.796
<v Speaker 1>made space. Well, the question really is would it have

0:56:43.956 --> 0:56:46.196
<v Speaker 1>even occurred to me if if I was in a

0:56:46.276 --> 0:56:48.676
<v Speaker 1>natural space, I'm not sure that it would have done.

0:56:49.276 --> 0:56:54.836
<v Speaker 1>It was because I was in an incredibly carefully manufactured space,

0:56:55.116 --> 0:57:00.316
<v Speaker 1>beautiful airport, where the architects had really looked at every detail,

0:57:00.356 --> 0:57:02.756
<v Speaker 1>and the light was beautiful and the lines of the

0:57:02.796 --> 0:57:07.476
<v Speaker 1>place were beautiful, and somebody in the cafe had put

0:57:07.476 --> 0:57:12.316
<v Speaker 1>on a cassette of German disco music which was ringing

0:57:12.316 --> 0:57:15.636
<v Speaker 1>through the airport. I mean, I wasn't postmodern enough at

0:57:15.636 --> 0:57:19.396
<v Speaker 1>the time. To accept that. I just thought, that's not right.

0:57:20.036 --> 0:57:23.396
<v Speaker 1>That part hasn't been thought about. Everything else has been

0:57:23.396 --> 0:57:27.876
<v Speaker 1>thought about, but nobody's thought about that now. It was

0:57:27.916 --> 0:57:30.196
<v Speaker 1>a beautiful day and the airport was nearly empty, and

0:57:30.236 --> 0:57:32.796
<v Speaker 1>I was sitting there, bathed in light, and it was

0:57:32.836 --> 0:57:35.196
<v Speaker 1>one of those cases like we were talking about earlier,

0:57:35.236 --> 0:57:37.956
<v Speaker 1>where you think, I wish there was another kind of

0:57:38.076 --> 0:57:42.076
<v Speaker 1>music for this situation. And I started thinking, so what

0:57:42.156 --> 0:57:45.356
<v Speaker 1>would that be like. You know, it's an airport, so

0:57:45.476 --> 0:57:49.676
<v Speaker 1>you can't be too loud. Obviously, people have to hear announcements.

0:57:50.636 --> 0:57:54.076
<v Speaker 1>It has to be interruptible for the same reason. It

0:57:54.116 --> 0:57:57.876
<v Speaker 1>shouldn't dominate the vocal register, because people need to communicate.

0:57:58.876 --> 0:58:01.116
<v Speaker 1>So I just was sort of thinking this out, and

0:58:02.236 --> 0:58:04.796
<v Speaker 1>quite soon I thought, right, I think I know what

0:58:04.916 --> 0:58:07.716
<v Speaker 1>I could make that music. I know how I could

0:58:07.756 --> 0:58:11.276
<v Speaker 1>do that. And that's how that first ambient record came about.

0:58:11.436 --> 0:58:14.276
<v Speaker 1>I mean, it wasn't unprecedented. I had been working on

0:58:14.396 --> 0:58:17.516
<v Speaker 1>music a little bit like that before, but I suddenly

0:58:17.556 --> 0:58:21.236
<v Speaker 1>realized what its role in life could be. If you like,

0:58:21.796 --> 0:58:24.356
<v Speaker 1>what the place of this music could be. I knew

0:58:24.396 --> 0:58:29.836
<v Speaker 1>it wasn't dance music. I knew it wasn't radio music.

0:58:30.396 --> 0:58:33.796
<v Speaker 1>It was functional, but I hadn't yet discovered the function.

0:58:33.836 --> 0:58:36.236
<v Speaker 1>It was then that I thought, I know what this

0:58:36.316 --> 0:58:40.316
<v Speaker 1>music could be for. Might there be other forms of

0:58:40.356 --> 0:58:46.156
<v Speaker 1>ambient music for different use cases? Yes? I did a

0:58:46.236 --> 0:58:52.156
<v Speaker 1>record called Narrowly. The subtitle was Music for Thinking that

0:58:52.236 --> 0:58:54.996
<v Speaker 1>really came out of a response. Well, first of all,

0:58:55.076 --> 0:59:00.516
<v Speaker 1>hearing from a lot of particularly artists and graphic designers

0:59:00.516 --> 0:59:03.276
<v Speaker 1>that they liked having my music playing when they were working.

0:59:04.036 --> 0:59:09.436
<v Speaker 1>They didn't want conventional records which kept stopping and starting

0:59:09.476 --> 0:59:12.916
<v Speaker 1>and the mood changing, and they were there was lyrics

0:59:12.916 --> 0:59:15.676
<v Speaker 1>and they were kind of annoying. They didn't want classical

0:59:15.756 --> 0:59:19.916
<v Speaker 1>music because it sort of felt too old. They liked

0:59:19.956 --> 0:59:24.476
<v Speaker 1>this music that had this sort of directionless atmospheric quality.

0:59:25.076 --> 0:59:29.836
<v Speaker 1>So I thought, oh, good, so it's workings. It's working functionally,

0:59:30.756 --> 0:59:33.876
<v Speaker 1>And so I thought, so what about when you want

0:59:33.916 --> 0:59:38.556
<v Speaker 1>to sit and concentrate on something, You want to have

0:59:38.716 --> 0:59:42.156
<v Speaker 1>something that kind of calms the world down a little

0:59:42.156 --> 0:59:47.236
<v Speaker 1>bit around you, that softens, as Eric Sati said, softens

0:59:47.316 --> 0:59:51.556
<v Speaker 1>the clink of fork against dinner plate or something like that.

0:59:51.836 --> 0:59:54.996
<v Speaker 1>I forget the quote exactly, but you want something that

0:59:55.076 --> 0:59:59.516
<v Speaker 1>is sort of a slight barrier to the noises of

0:59:59.516 --> 1:00:03.356
<v Speaker 1>the world, and it becomes a barrier by sucking them

1:00:03.396 --> 1:00:07.116
<v Speaker 1>into itself. And so that I came up with this

1:00:07.716 --> 1:00:12.076
<v Speaker 1>piece Coordinarily, which is an hour long piece, which at

1:00:12.076 --> 1:00:15.116
<v Speaker 1>that time was the longest I could make it. And

1:00:15.196 --> 1:00:17.996
<v Speaker 1>I started thinking then about the idea of music that

1:00:18.716 --> 1:00:26.716
<v Speaker 1>doesn't have a beginning or end, that just is theoretically infinite. Well,

1:00:27.516 --> 1:00:30.636
<v Speaker 1>that didn't become possible until the nineties when I started

1:00:30.676 --> 1:00:35.036
<v Speaker 1>working with computers, and it was possible to make the

1:00:35.156 --> 1:00:39.156
<v Speaker 1>kinds of programs I make nowhere where the music effectively

1:00:39.196 --> 1:00:43.836
<v Speaker 1>never repeats. And my ambition always then was to try

1:00:43.876 --> 1:00:48.276
<v Speaker 1>to make an experience a little bit like sitting by

1:00:48.316 --> 1:00:53.476
<v Speaker 1>a river. So you're sitting by the river. It's always

1:00:53.516 --> 1:00:56.636
<v Speaker 1>the same river, but as you know, it's never the

1:00:56.676 --> 1:01:00.076
<v Speaker 1>same river twice, so every time you look up at

1:01:00.116 --> 1:01:03.916
<v Speaker 1>the river, it's doing something a little bit different. Now,

1:01:03.916 --> 1:01:07.116
<v Speaker 1>it's not like watching a film where suddenly the river

1:01:07.556 --> 1:01:12.356
<v Speaker 1>turns blood red or gets much bigger or something like that.

1:01:12.596 --> 1:01:16.716
<v Speaker 1>I didn't want drama. I just wanted something like nature,

1:01:17.516 --> 1:01:24.476
<v Speaker 1>subtle subtle variations, subtle variations, yes, and variations that stay

1:01:24.596 --> 1:01:29.076
<v Speaker 1>within a kind of range of possibilities and explore that

1:01:29.236 --> 1:01:32.676
<v Speaker 1>range rather randomly. I just wanted the thing to be

1:01:33.476 --> 1:01:37.396
<v Speaker 1>what Harold Bud used to call eternally pretty. That was

1:01:37.476 --> 1:01:41.676
<v Speaker 1>his wif of second it. Dear Harold. He died about

1:01:41.836 --> 1:01:46.676
<v Speaker 1>two months ago from COVID very sad, so I dedicate

1:01:46.756 --> 1:01:50.316
<v Speaker 1>this thought to Harold. So yes. So, when when Harold

1:01:50.316 --> 1:01:52.556
<v Speaker 1>and I met, we were both pretty much on this

1:01:52.996 --> 1:01:58.276
<v Speaker 1>groove of thinking, what about making music that isn't designed

1:01:58.276 --> 1:02:04.716
<v Speaker 1>to upset anybody? Now, of course that sounds pretty uncontroversial now,

1:02:04.756 --> 1:02:09.076
<v Speaker 1>but in the mid to late seventies that was considered

1:02:09.196 --> 1:02:12.476
<v Speaker 1>to be the biggest sell out of all time. You know,

1:02:12.596 --> 1:02:16.756
<v Speaker 1>music was supposed to shake the world and create revolutions

1:02:16.756 --> 1:02:19.556
<v Speaker 1>and upset your parents and all sorts of things like that.

1:02:20.316 --> 1:02:22.876
<v Speaker 1>And we thought, what about making music that is just

1:02:23.036 --> 1:02:28.996
<v Speaker 1>really comfortable? Comfortable was probably the most controversial word you

1:02:29.036 --> 1:02:33.316
<v Speaker 1>could use. Then, what about music that makes you feel

1:02:33.356 --> 1:02:40.956
<v Speaker 1>warm and friendly and open and able to surrender? When

1:02:40.996 --> 1:02:43.556
<v Speaker 1>I realized that surrender was really the thing that I

1:02:43.636 --> 1:02:47.156
<v Speaker 1>was interested in for that kind of music. Obviously I

1:02:47.196 --> 1:02:49.836
<v Speaker 1>don't only make that kind of music, but for that

1:02:50.516 --> 1:02:55.436
<v Speaker 1>I wanted to make something that would make you think

1:02:55.716 --> 1:02:57.876
<v Speaker 1>I can let something happen to me. I don't have

1:02:57.956 --> 1:03:01.796
<v Speaker 1>to defend against everything. I can get out of that

1:03:02.156 --> 1:03:07.596
<v Speaker 1>posture of self defense and let something happen. And I

1:03:07.636 --> 1:03:10.956
<v Speaker 1>started then thinking a lot about the idea of surrender.

1:03:12.676 --> 1:03:18.396
<v Speaker 1>And I realized that since we come from a technological culture,

1:03:19.036 --> 1:03:22.396
<v Speaker 1>and since we're incredibly good at technology, we tend to

1:03:22.436 --> 1:03:27.636
<v Speaker 1>think that control is the solution to every problem. And sure,

1:03:27.676 --> 1:03:29.836
<v Speaker 1>if you can do it, it is a good solution.

1:03:30.356 --> 1:03:35.076
<v Speaker 1>If you can control when crops come up and how

1:03:35.076 --> 1:03:37.716
<v Speaker 1>they grow, and how to get rid of weeds and

1:03:37.756 --> 1:03:41.436
<v Speaker 1>what have you, why not. But there are lots of

1:03:41.436 --> 1:03:44.596
<v Speaker 1>situations we can't control because we don't know the rules

1:03:44.916 --> 1:03:47.676
<v Speaker 1>for them, we don't have the technology to deal with them.

1:03:48.156 --> 1:03:51.916
<v Speaker 1>So if you can't control, what is the best thing

1:03:51.996 --> 1:03:55.596
<v Speaker 1>to do? The best thing to do is to surrender

1:03:56.196 --> 1:04:01.236
<v Speaker 1>gracefully and to somehow allow that situation to carry you

1:04:01.316 --> 1:04:05.676
<v Speaker 1>along and not be damaged by it. So surrendering I

1:04:05.716 --> 1:04:08.436
<v Speaker 1>think of as an active verb, not a passive verb.

1:04:09.156 --> 1:04:11.596
<v Speaker 1>I think of it as a way of dealing with things.

1:04:11.876 --> 1:04:16.316
<v Speaker 1>You know, in our repertoire of responses to things, we

1:04:16.436 --> 1:04:20.196
<v Speaker 1>have at one end, extreme end control at the other surrender.

1:04:20.876 --> 1:04:26.436
<v Speaker 1>We can very rarely, except in scientific experiments, be completely

1:04:26.476 --> 1:04:29.196
<v Speaker 1>at the control end. There are always random factors and

1:04:29.476 --> 1:04:34.276
<v Speaker 1>unpredictable things, and equally it's quite difficult to be completely

1:04:34.316 --> 1:04:38.356
<v Speaker 1>at the surrender end. We're gradually generally in our lives,

1:04:38.436 --> 1:04:42.756
<v Speaker 1>we're moving along the access to find the right blend

1:04:42.876 --> 1:04:48.556
<v Speaker 1>for the occasion. But what we find ecstatic is nearly

1:04:48.596 --> 1:04:52.516
<v Speaker 1>always an experience of surrender. If you think of the

1:04:52.596 --> 1:04:59.516
<v Speaker 1>things that where we achieve transcendence if you like or ecstasy,

1:04:59.676 --> 1:05:06.716
<v Speaker 1>it's sex, drugs, art, and religion. Those are all the

1:05:06.756 --> 1:05:10.636
<v Speaker 1>places where we say, I'm going to let go and

1:05:10.676 --> 1:05:13.356
<v Speaker 1>just let this thing happen to me. I'm not going

1:05:13.356 --> 1:05:16.116
<v Speaker 1>to control it. I'm going to be taken somewhere. Now,

1:05:16.276 --> 1:05:19.516
<v Speaker 1>it's interesting to me that although we are constantly trying

1:05:19.516 --> 1:05:24.516
<v Speaker 1>to control, our biggest thrills come from letting go of control.

1:05:25.276 --> 1:05:28.076
<v Speaker 1>And so what becomes obvious that is that it's the

1:05:29.116 --> 1:05:32.996
<v Speaker 1>combination of those two that we should really be specializing in.

1:05:33.116 --> 1:05:35.996
<v Speaker 1>We should and we should not forget the surrender part.

1:05:36.036 --> 1:05:42.276
<v Speaker 1>We should not think that surrendering is passivity or cowardice

1:05:42.876 --> 1:05:47.156
<v Speaker 1>or incompetence. We should say it's one of the ways

1:05:47.236 --> 1:05:50.436
<v Speaker 1>we deal with the world. And it's one of the

1:05:50.476 --> 1:05:54.156
<v Speaker 1>things I think we learned from from the experience of

1:05:54.276 --> 1:05:59.716
<v Speaker 1>art and the experience of love and sex and religion

1:05:59.796 --> 1:06:04.796
<v Speaker 1>and drugs. As I said, they're always where we pitch

1:06:04.876 --> 1:06:08.076
<v Speaker 1>ourselves into a situation that we know we will be

1:06:08.156 --> 1:06:12.076
<v Speaker 1>out of control. And that's one of the other reasons

1:06:12.116 --> 1:06:16.636
<v Speaker 1>I think that we are so attracted by art because

1:06:16.836 --> 1:06:19.916
<v Speaker 1>we know that can happen. And of course art is

1:06:20.516 --> 1:06:24.036
<v Speaker 1>harmless essentially, so we can have the experience of being

1:06:24.036 --> 1:06:27.396
<v Speaker 1>out of control and not be flat and by it,

1:06:27.956 --> 1:06:33.196
<v Speaker 1>not be killed by it. We can switch the film off,

1:06:33.276 --> 1:06:36.636
<v Speaker 1>or we can leave the gallery or whatever. So I

1:06:36.676 --> 1:06:40.876
<v Speaker 1>think art is the place where we go to have

1:06:40.996 --> 1:06:44.916
<v Speaker 1>this feeling again, to remember that feeling of going with

1:06:44.956 --> 1:06:48.316
<v Speaker 1>the flow, of letting something happen to us, so that

1:06:49.236 --> 1:06:51.756
<v Speaker 1>in real life, in the rest of life, I should say,

1:06:52.236 --> 1:06:54.436
<v Speaker 1>we are still able to do that. We can remember

1:06:54.476 --> 1:06:58.396
<v Speaker 1>that feeling and we can know when to use it.

1:06:59.316 --> 1:07:03.556
<v Speaker 1>How strongly would you say, our kids? You for me,

1:07:03.636 --> 1:07:07.236
<v Speaker 1>there are certain I can see a film that has

1:07:07.356 --> 1:07:12.796
<v Speaker 1>an energy in it that could affect me for months,

1:07:13.636 --> 1:07:18.796
<v Speaker 1>and I'm very open to the energies contained in things,

1:07:18.836 --> 1:07:21.916
<v Speaker 1>so I'm protective of what I watch For that reasons,

1:07:22.316 --> 1:07:24.076
<v Speaker 1>I don't want to have a bad time. A lot

1:07:24.116 --> 1:07:27.916
<v Speaker 1>of the time, I don't choose that, And I just

1:07:27.956 --> 1:07:31.956
<v Speaker 1>want to ask how sensitive you are in that respect. Yes,

1:07:32.036 --> 1:07:34.956
<v Speaker 1>I think I'm very sensitive in that respect, and to

1:07:35.076 --> 1:07:38.356
<v Speaker 1>the extent that certain experiences I don't want to have

1:07:38.436 --> 1:07:41.916
<v Speaker 1>them very often because I don't want them to lose

1:07:41.956 --> 1:07:47.716
<v Speaker 1>their power. So just about the single album that probably

1:07:47.716 --> 1:07:50.956
<v Speaker 1>influenced me more than almost any other was the Third

1:07:51.036 --> 1:07:55.636
<v Speaker 1>Valve Underground album. That was a really really important record

1:07:55.676 --> 1:07:58.796
<v Speaker 1>in my life because so many things I had been

1:07:58.836 --> 1:08:02.916
<v Speaker 1>wondering if they were possible suddenly appeared on that album,

1:08:03.756 --> 1:08:06.796
<v Speaker 1>and also a lot of things I hadn't even conceived of.

1:08:07.436 --> 1:08:11.556
<v Speaker 1>For that reason, I've never owned the album. I haven't

1:08:11.596 --> 1:08:15.436
<v Speaker 1>even listened to it that many times because I really

1:08:15.476 --> 1:08:18.476
<v Speaker 1>wanted it to retain that power. I didn't want it

1:08:18.516 --> 1:08:22.756
<v Speaker 1>to become commonplace. Yes. Another piece like that is the

1:08:22.916 --> 1:08:26.796
<v Speaker 1>Steve Wright piece It's Going to Rain, that tape piece

1:08:26.876 --> 1:08:32.316
<v Speaker 1>from I think nineteen sixty four that absolutely devastated me.

1:08:32.596 --> 1:08:36.596
<v Speaker 1>The first time I heard it. I understood so many

1:08:36.636 --> 1:08:39.876
<v Speaker 1>things about music that I had not even dreamed of

1:08:39.956 --> 1:08:44.476
<v Speaker 1>before that piece, and I still regard it as a

1:08:44.556 --> 1:08:47.316
<v Speaker 1>key moment in my life, and I think I've probably

1:08:47.356 --> 1:08:52.276
<v Speaker 1>listened to it four times. It turned a switch and

1:08:52.396 --> 1:08:55.476
<v Speaker 1>the switch stayed turned. Yes, I didn't have to keep

1:08:55.516 --> 1:08:59.236
<v Speaker 1>turning it again, you know, it stayed turned. Can you

1:08:59.236 --> 1:09:03.596
<v Speaker 1>think of other works of art that impacted you in

1:09:03.636 --> 1:09:06.596
<v Speaker 1>a profound way, maybe changed you over the course of

1:09:06.636 --> 1:09:10.316
<v Speaker 1>your life, from from your earliest days to the first

1:09:10.396 --> 1:09:16.636
<v Speaker 1>one that I really can remember very strongly. Sounds trivial

1:09:16.716 --> 1:09:18.356
<v Speaker 1>to say it, but it was a Walt Disney film.

1:09:18.996 --> 1:09:21.356
<v Speaker 1>We didn't have a television when I was young. Nobody

1:09:21.396 --> 1:09:26.396
<v Speaker 1>did when I was young. My uncle had an eight

1:09:26.436 --> 1:09:33.716
<v Speaker 1>millimeter projector and he he got a Walt Disney film

1:09:34.876 --> 1:09:37.916
<v Speaker 1>and he set the projector up next to the kitchen wall.

1:09:37.916 --> 1:09:39.836
<v Speaker 1>It was only about that far away from the wall,

1:09:40.156 --> 1:09:44.196
<v Speaker 1>so the image was tiny like that, but it was

1:09:44.476 --> 1:09:49.836
<v Speaker 1>intensely bright. We didn't have very bright light, bulb stain

1:09:49.996 --> 1:09:53.516
<v Speaker 1>or anything. And on this wall I can remember even

1:09:53.556 --> 1:09:57.596
<v Speaker 1>to this day that sensation of pure color because it

1:09:57.676 --> 1:10:00.436
<v Speaker 1>was Donald Duck or something like that, so it was

1:10:00.636 --> 1:10:03.796
<v Speaker 1>just flat panels of pure color. You never saw anything

1:10:03.836 --> 1:10:07.956
<v Speaker 1>like that in life, and I can remember just being

1:10:08.356 --> 1:10:13.596
<v Speaker 1>completely dazzled by this experience. Of that color and those

1:10:13.996 --> 1:10:18.756
<v Speaker 1>saturated pigments. And I talked to my parents about this

1:10:19.716 --> 1:10:23.396
<v Speaker 1>about thirty years ago and they said, oh, yeah, you

1:10:23.396 --> 1:10:28.116
<v Speaker 1>were talking about that for weeks. I really was. I

1:10:28.196 --> 1:10:30.836
<v Speaker 1>just thought, that is the most amazing thing I everseen.

1:10:30.916 --> 1:10:33.316
<v Speaker 1>I want to see more of that. I wasn't at

1:10:33.316 --> 1:10:36.876
<v Speaker 1>all interested in the story. I can't even remember what

1:10:36.956 --> 1:10:41.596
<v Speaker 1>it was, but I just loved this sensation of intense color.

1:10:42.836 --> 1:10:45.716
<v Speaker 1>So that was an important one. Do you remember the

1:10:45.756 --> 1:10:50.276
<v Speaker 1>first musical one? There was one that I think was

1:10:50.396 --> 1:10:52.956
<v Speaker 1>very important for me, but it's not obvious how that

1:10:53.076 --> 1:10:57.956
<v Speaker 1>translated into anything that I did in after that. So

1:10:57.996 --> 1:11:05.436
<v Speaker 1>I was eleven and another uncle was moving and left us.

1:11:06.116 --> 1:11:09.796
<v Speaker 1>He wants somewhere to park his record collection, so my

1:11:09.876 --> 1:11:12.436
<v Speaker 1>dad said he would take it. So suddenly we had

1:11:12.436 --> 1:11:15.916
<v Speaker 1>this huge record collection and it was all big band

1:11:15.996 --> 1:11:22.596
<v Speaker 1>jazz and Ray Conniff singers. So every morning as I

1:11:22.636 --> 1:11:24.316
<v Speaker 1>got up to go to school, I put one of

1:11:24.316 --> 1:11:30.676
<v Speaker 1>these records on and the Ray Coniff, Wow, I just thought,

1:11:30.836 --> 1:11:36.276
<v Speaker 1>what a beautiful sound. Again, the music wasn't really that

1:11:36.396 --> 1:11:40.556
<v Speaker 1>interesting to me, but it was this this incredible texture

1:11:41.236 --> 1:11:43.716
<v Speaker 1>that I don't know how they got it. They had

1:11:43.796 --> 1:11:47.396
<v Speaker 1>singers and strings and all the things. You know. I

1:11:47.396 --> 1:11:48.996
<v Speaker 1>don't know if you know that any of those Ray

1:11:49.036 --> 1:11:53.156
<v Speaker 1>Coniff records. I've had similar experiences with Henry Mensini recordings

1:11:53.156 --> 1:11:55.796
<v Speaker 1>where it's just transcendent, not because of the material, but

1:11:55.916 --> 1:12:00.196
<v Speaker 1>just the the sound of it. It feels like it's

1:12:00.276 --> 1:12:04.596
<v Speaker 1>coming from another another planet. Yeah, well, those those recordings

1:12:06.356 --> 1:12:10.276
<v Speaker 1>I realized later on as I started to recording myself,

1:12:10.356 --> 1:12:14.196
<v Speaker 1>I would often think about those recordings, and I realized

1:12:15.476 --> 1:12:22.076
<v Speaker 1>that they really came from the certain technical peak that

1:12:22.236 --> 1:12:26.476
<v Speaker 1>happened in recording about that time, where people really knew

1:12:26.596 --> 1:12:31.636
<v Speaker 1>their equipment really, really well. I subsequently worked with an

1:12:31.636 --> 1:12:37.276
<v Speaker 1>engineer in London who was John Would. His name was.

1:12:37.356 --> 1:12:41.276
<v Speaker 1>He was an old school engineer who he specialized in

1:12:41.356 --> 1:12:47.196
<v Speaker 1>recording folk music, particularly the British folk rock like Fairport

1:12:47.276 --> 1:12:51.476
<v Speaker 1>Conventionance on. And I watched him at work and he

1:12:51.556 --> 1:12:55.036
<v Speaker 1>had a very simple studio. He had, you know, a

1:12:55.076 --> 1:13:00.356
<v Speaker 1>few mics, a couple of compressors. Nothing, I mean, laughable

1:13:00.396 --> 1:13:03.356
<v Speaker 1>compared to what we all work with now. But he

1:13:03.476 --> 1:13:07.916
<v Speaker 1>had such a sensitivity to those things. He would walk

1:13:07.916 --> 1:13:13.116
<v Speaker 1>out and move a mic an inch and he wasn't

1:13:13.156 --> 1:13:15.716
<v Speaker 1>doing it to show off. He was quite a lazy man.

1:13:15.756 --> 1:13:17.556
<v Speaker 1>If he could stay sitting in his chair, he would,

1:13:17.916 --> 1:13:20.436
<v Speaker 1>but he would get up to change the position of

1:13:20.436 --> 1:13:24.956
<v Speaker 1>a mic. And I thought, this man absolutely understands the

1:13:24.996 --> 1:13:28.756
<v Speaker 1>material he's working with. He really knows where you put

1:13:28.796 --> 1:13:32.116
<v Speaker 1>a microphone in relation to a banjo as opposed to

1:13:32.116 --> 1:13:36.436
<v Speaker 1>in relation to a guitar or whatever. And that made

1:13:36.476 --> 1:13:41.396
<v Speaker 1>me think again about that era of recording, when you

1:13:41.516 --> 1:13:45.236
<v Speaker 1>had people who knew their studio really well. They'd worked

1:13:45.236 --> 1:13:49.076
<v Speaker 1>in that same room for twenty years. They knew that

1:13:49.116 --> 1:13:51.196
<v Speaker 1>you put someone in that corner for that sound and

1:13:51.316 --> 1:13:54.756
<v Speaker 1>over there for this sound. It was a condition of

1:13:56.156 --> 1:14:01.996
<v Speaker 1>technological expertise that hasn't yet been rivaled in the digital era,

1:14:02.196 --> 1:14:05.236
<v Speaker 1>because there's just too much to know now, you know,

1:14:05.316 --> 1:14:09.196
<v Speaker 1>nobody can ever have that kind of rapp or with

1:14:09.196 --> 1:14:12.116
<v Speaker 1>with all of this equipment that we have. You know,

1:14:12.276 --> 1:14:17.356
<v Speaker 1>every day more equipment is invented than those engineers experienced

1:14:17.356 --> 1:14:21.596
<v Speaker 1>in their whole lifetime. So they were just better at that,

1:14:22.196 --> 1:14:25.156
<v Speaker 1>we have to accept. I remember going to the National

1:14:25.236 --> 1:14:29.196
<v Speaker 1>Sound Archive in London, which is a fabulous place by

1:14:29.236 --> 1:14:34.116
<v Speaker 1>the way, and they had a display of I think

1:14:34.156 --> 1:14:40.956
<v Speaker 1>it was eight different recordings of Tchaikovsky Symphony recorded in

1:14:41.036 --> 1:14:47.836
<v Speaker 1>the nineteen twenties, thirties, forties, fifties, sixties, seventies, eighties, and nineties.

1:14:49.996 --> 1:14:53.956
<v Speaker 1>So it was there not to show you how the

1:14:53.996 --> 1:14:56.956
<v Speaker 1>different orchestras dealt with it, but to show you how

1:14:56.996 --> 1:15:02.716
<v Speaker 1>the recordings were different. And without doubt, the best sounding

1:15:02.716 --> 1:15:06.356
<v Speaker 1>recording was from the nineteen sixties, and it was for

1:15:06.396 --> 1:15:10.636
<v Speaker 1>exactly that reason. You just felt that these people really

1:15:10.716 --> 1:15:16.916
<v Speaker 1>understood what they were doing. The later recordings were more

1:15:16.956 --> 1:15:19.196
<v Speaker 1>accurate in a certain sense in that you could hear

1:15:19.236 --> 1:15:22.516
<v Speaker 1>all the parts very well because they had spot miked everything,

1:15:23.316 --> 1:15:26.636
<v Speaker 1>but none of them had the feeling of that nineteen

1:15:26.676 --> 1:15:31.556
<v Speaker 1>sixties recording. So it's interesting to me that technically we

1:15:32.636 --> 1:15:35.116
<v Speaker 1>get worse at the same time as we get better. Yes,

1:15:35.396 --> 1:15:38.836
<v Speaker 1>we lose certain skills as well as gaining new ones

1:15:40.036 --> 1:15:47.116
<v Speaker 1>in your evolution up to ambient music. It's fascinating to

1:15:47.156 --> 1:15:51.036
<v Speaker 1>me that you could ever do anything different than that,

1:15:51.476 --> 1:15:53.116
<v Speaker 1>Do you know what I'm saying. It's like it almost

1:15:53.156 --> 1:15:56.436
<v Speaker 1>feels like that's the end of the line in terms

1:15:56.476 --> 1:16:01.836
<v Speaker 1>of the minimalist approach you got there. So it's interesting

1:16:01.916 --> 1:16:04.356
<v Speaker 1>that you do other things like you didn't do the

1:16:04.436 --> 1:16:10.276
<v Speaker 1>Mandrean staying in the same language only. Yes, perhaps if

1:16:10.316 --> 1:16:12.716
<v Speaker 1>I had carried on living in New York, I would

1:16:12.716 --> 1:16:17.036
<v Speaker 1>have done because I would have always wanted more of

1:16:17.076 --> 1:16:21.076
<v Speaker 1>that kind of music. But I've just had the very

1:16:21.116 --> 1:16:25.476
<v Speaker 1>interesting experience of do you know about this Sonas project

1:16:25.516 --> 1:16:28.876
<v Speaker 1>that I'm doing. I don't really tell me. Okay, Well,

1:16:28.956 --> 1:16:33.276
<v Speaker 1>Sonas asked me to curate a channel for them. Basically

1:16:33.316 --> 1:16:38.076
<v Speaker 1>it's like my own radio station, and I like the

1:16:38.156 --> 1:16:41.276
<v Speaker 1>idea of that, but I thought, what I'd really like

1:16:41.396 --> 1:16:45.596
<v Speaker 1>to do is to curate a station that plays only

1:16:45.676 --> 1:16:50.556
<v Speaker 1>my music, because I've got so much unreleased stuff. You know,

1:16:50.636 --> 1:16:53.636
<v Speaker 1>I work in the studio every day pretty much, and

1:16:54.876 --> 1:16:58.396
<v Speaker 1>some of it is just experiments where I try something

1:16:58.396 --> 1:17:00.996
<v Speaker 1>out just to see what it would do if you

1:17:01.116 --> 1:17:04.396
<v Speaker 1>tried to make a piece of music like that. And

1:17:05.236 --> 1:17:09.276
<v Speaker 1>I have thousands of thousands of recordings like that. I

1:17:09.356 --> 1:17:12.036
<v Speaker 1>just mix everything, you know, when I finished the day,

1:17:12.076 --> 1:17:15.596
<v Speaker 1>I mix whatever I've done that day. Sometimes it can

1:17:15.636 --> 1:17:19.996
<v Speaker 1>be five or six different pieces. Even so, I have

1:17:20.156 --> 1:17:24.076
<v Speaker 1>this vast library of stuff. Some of it is really

1:17:24.196 --> 1:17:27.476
<v Speaker 1>quite interesting, and I thought, how nice would it be

1:17:27.556 --> 1:17:31.396
<v Speaker 1>to have a radio channel where you just switch it

1:17:31.436 --> 1:17:35.636
<v Speaker 1>on and outcome pieces of music that you've never heard before,

1:17:35.836 --> 1:17:39.796
<v Speaker 1>will probably never hear again, and they're all quite different

1:17:39.836 --> 1:17:43.036
<v Speaker 1>from one another. There's quite a range of stuff. Some

1:17:43.116 --> 1:17:45.236
<v Speaker 1>of it is very ambient, some of it is very

1:17:46.036 --> 1:17:50.316
<v Speaker 1>hard beat stuff. Some of it's really electronic. Some of

1:17:50.316 --> 1:17:55.436
<v Speaker 1>it is touchingly human, which is how you describe something

1:17:55.436 --> 1:18:00.116
<v Speaker 1>that is rather amateur. So for the first time in

1:18:00.156 --> 1:18:03.236
<v Speaker 1>my life, I thought, well, I'll just start listening through

1:18:03.276 --> 1:18:06.676
<v Speaker 1>to those things, And so they play on random shuffle

1:18:06.956 --> 1:18:09.636
<v Speaker 1>out of my computer, and I have to say, I

1:18:09.836 --> 1:18:14.436
<v Speaker 1>so like the collisions, the strange combinations of things. You know,

1:18:14.556 --> 1:18:18.196
<v Speaker 1>something from nineteen ninety one next to something I did

1:18:18.396 --> 1:18:22.396
<v Speaker 1>last year next to something from twenty to five, and

1:18:22.636 --> 1:18:30.276
<v Speaker 1>no rationale to the choices that they're randomly selected. And

1:18:30.956 --> 1:18:35.316
<v Speaker 1>although some of the music is pretty challenging, a lot

1:18:35.356 --> 1:18:39.036
<v Speaker 1>of it is quite easy to listen to. And as

1:18:39.076 --> 1:18:43.956
<v Speaker 1>I would say to people, you'll probably only hear it once,

1:18:44.396 --> 1:18:47.996
<v Speaker 1>so if you don't like it, just wait, something else

1:18:48.036 --> 1:18:51.276
<v Speaker 1>will come along soon. What's the variation of length between

1:18:51.276 --> 1:18:54.796
<v Speaker 1>the pieces. The shortest piece on there, I think is

1:18:55.796 --> 1:19:01.196
<v Speaker 1>about a minute and a half. The longest is I

1:19:01.236 --> 1:19:08.676
<v Speaker 1>think about eighteen minutes, So it's quite a range. I mean,

1:19:08.836 --> 1:19:12.036
<v Speaker 1>I do have much longer pieces as well, but I

1:19:12.076 --> 1:19:15.396
<v Speaker 1>thought it would be a little bit demanding if you

1:19:15.516 --> 1:19:18.636
<v Speaker 1>switched on and you weren't that fond of the piece,

1:19:18.796 --> 1:19:20.676
<v Speaker 1>and yet it's going to last for another four and

1:19:20.716 --> 1:19:24.836
<v Speaker 1>a quarter hours. The longest piece in my archive is

1:19:24.956 --> 1:19:27.796
<v Speaker 1>eight hours long. And will the way, will the way

1:19:27.796 --> 1:19:30.636
<v Speaker 1>it gets programmed be random, It'll just be on a

1:19:30.756 --> 1:19:35.596
<v Speaker 1>random loop. Well, it'll it'll be live random, so it'll

1:19:35.636 --> 1:19:40.516
<v Speaker 1>be selecting as it goes, you know, yes, just like

1:19:40.996 --> 1:19:44.556
<v Speaker 1>you know in iTunes you have shuffle mode. Can we

1:19:44.596 --> 1:19:47.596
<v Speaker 1>talk more about we started talking about the pieces of

1:19:47.716 --> 1:19:51.716
<v Speaker 1>music or art that along the way we've only got

1:19:51.836 --> 1:19:56.236
<v Speaker 1>we're still in childhood that struck you as changed either

1:19:56.316 --> 1:19:58.596
<v Speaker 1>changed your work or just changed you. You know that

1:19:58.916 --> 1:20:04.356
<v Speaker 1>those new chapters starting based on something you've experienced. Well,

1:20:05.476 --> 1:20:09.996
<v Speaker 1>still pretty much in my childhood was John Cage and

1:20:10.836 --> 1:20:14.276
<v Speaker 1>all of the cluster of things that were happening and

1:20:14.316 --> 1:20:18.716
<v Speaker 1>composing in the mid sixties, which was when I became

1:20:18.756 --> 1:20:23.836
<v Speaker 1>aware of Cage. And this was really the important idea

1:20:23.916 --> 1:20:28.036
<v Speaker 1>here for me was that art could be a kind

1:20:28.076 --> 1:20:33.596
<v Speaker 1>of discipline, a spiritual discipline of some kind. So in

1:20:33.636 --> 1:20:41.036
<v Speaker 1>that sort of assessment of art, the process is much

1:20:41.076 --> 1:20:44.356
<v Speaker 1>more important. The process of doing the thing is more

1:20:44.396 --> 1:20:49.796
<v Speaker 1>important than the result. So my way of explaining that

1:20:49.956 --> 1:20:56.036
<v Speaker 1>was I used to say process, not product. But I

1:20:56.076 --> 1:20:59.756
<v Speaker 1>also used to say, think about beginnings rather than endings.

1:21:00.236 --> 1:21:03.476
<v Speaker 1>So it's a it's a sort of not goal oriented

1:21:03.516 --> 1:21:07.116
<v Speaker 1>way of making art, where where it's not like I've

1:21:07.116 --> 1:21:08.996
<v Speaker 1>got a vision of this picture I want to pay

1:21:09.436 --> 1:21:12.276
<v Speaker 1>and I'm going to realize that vision. It's more like,

1:21:13.036 --> 1:21:16.156
<v Speaker 1>there's a procedure that I want to do and it

1:21:16.196 --> 1:21:18.836
<v Speaker 1>will produce something, and I'm not sure what it is.

1:21:19.996 --> 1:21:22.436
<v Speaker 1>You know, it's I don't yet know what it's going

1:21:22.476 --> 1:21:25.036
<v Speaker 1>to be. So that became very important to me. The

1:21:25.076 --> 1:21:30.396
<v Speaker 1>idea of the composer as somebody who started something rather

1:21:30.436 --> 1:21:34.916
<v Speaker 1>than finished it. So this was very much a thought

1:21:34.996 --> 1:21:38.516
<v Speaker 1>in the sixties with people like Cage and Steve Ryke

1:21:38.556 --> 1:21:43.476
<v Speaker 1>and Philip Glass, Terry Riley, Christian Wolf, Morton Feldman, all

1:21:43.516 --> 1:21:48.756
<v Speaker 1>of those kinds of composers were really initiating procedures of

1:21:48.796 --> 1:21:54.076
<v Speaker 1>some kind, and those procedures would by the way, produce music,

1:21:54.756 --> 1:21:59.516
<v Speaker 1>but the compositional attention was on the procedures, and this

1:22:00.436 --> 1:22:05.996
<v Speaker 1>very much appealed to me, and it certainly became what

1:22:06.036 --> 1:22:09.836
<v Speaker 1>I subsequently called generative music. Is really that where where

1:22:09.836 --> 1:22:14.356
<v Speaker 1>what you're really doing is designing a sort of system

1:22:14.396 --> 1:22:18.956
<v Speaker 1>that makes music, and you tweak the system until it

1:22:18.996 --> 1:22:23.596
<v Speaker 1>makes the music that you wanted. And so that that

1:22:23.716 --> 1:22:27.996
<v Speaker 1>was that was important. Then of course all this time

1:22:28.036 --> 1:22:32.676
<v Speaker 1>I was listening to pop music as well, but there

1:22:32.676 --> 1:22:35.636
<v Speaker 1>are so many examples there of things that really changed

1:22:35.716 --> 1:22:41.196
<v Speaker 1>my listening life. I mean, from early on, I would

1:22:41.236 --> 1:22:43.956
<v Speaker 1>say one of the most important records for me was

1:22:44.876 --> 1:22:47.596
<v Speaker 1>this song called The Mountains High by Dick and Dede.

1:22:48.956 --> 1:22:54.836
<v Speaker 1>It's a brilliant example of pinning a record around one

1:22:56.596 --> 1:23:01.356
<v Speaker 1>very simple, great idea, which is this drum figure that

1:23:02.236 --> 1:23:05.316
<v Speaker 1>so the music go dun dun dun dundum dun dun

1:23:05.396 --> 1:23:12.236
<v Speaker 1>dun dum dum du du. This really loud drum figure

1:23:12.316 --> 1:23:18.276
<v Speaker 1>comes in every bar, and then Dick and Deed this

1:23:18.636 --> 1:23:23.236
<v Speaker 1>very strange harmony they seeing together. So again this was

1:23:24.556 --> 1:23:28.596
<v Speaker 1>this was the early experimental days of rock music, when

1:23:28.716 --> 1:23:33.036
<v Speaker 1>it was obvious to anyone who could think that this

1:23:33.156 --> 1:23:36.596
<v Speaker 1>was not really about music. It was about space. It

1:23:36.636 --> 1:23:42.116
<v Speaker 1>was about creating new spaces. And this record, The Mountain's High,

1:23:42.316 --> 1:23:47.276
<v Speaker 1>had this weird, ringing, strange quality to it. It was

1:23:47.316 --> 1:23:50.196
<v Speaker 1>another world, you know, suddenly there was this other world,

1:23:51.196 --> 1:23:54.996
<v Speaker 1>very exotic to me growing up in rural Suffolk. I

1:23:55.076 --> 1:23:58.036
<v Speaker 1>had no idea what that world was, but it was.

1:23:58.436 --> 1:24:01.836
<v Speaker 1>It was the same effect as reading sci fi. You know, Wow,

1:24:02.276 --> 1:24:05.516
<v Speaker 1>what a world that could exist? Could it exist? Do

1:24:05.556 --> 1:24:08.356
<v Speaker 1>you remember how you heard it? Yes? Well, you see,

1:24:08.396 --> 1:24:11.876
<v Speaker 1>I grew up in a part of England, the most

1:24:11.916 --> 1:24:15.036
<v Speaker 1>easterly part of England, which was where all the Cold

1:24:15.076 --> 1:24:18.916
<v Speaker 1>War air bases were. So after the Second World War,

1:24:20.596 --> 1:24:23.956
<v Speaker 1>the deal we had with America was okay, thanks for

1:24:23.996 --> 1:24:26.236
<v Speaker 1>all the weapons. Now you can have half of the

1:24:26.276 --> 1:24:28.876
<v Speaker 1>east of England to put your bloody gray air bases on,

1:24:29.556 --> 1:24:32.716
<v Speaker 1>which is what they did. There were many of them

1:24:32.756 --> 1:24:35.916
<v Speaker 1>within a few miles from where I grew up. So

1:24:36.396 --> 1:24:41.756
<v Speaker 1>the little town I grew up in had coffee bars,

1:24:42.516 --> 1:24:45.116
<v Speaker 1>lots of them because there were so many Gis and

1:24:45.716 --> 1:24:51.076
<v Speaker 1>English soldiers and airmen as well. And every single coffee

1:24:51.076 --> 1:24:54.036
<v Speaker 1>bar had a jukebox, and nearly all of the music

1:24:54.076 --> 1:24:58.036
<v Speaker 1>they were playing was American music because that was their audience.

1:24:58.956 --> 1:25:03.836
<v Speaker 1>So very early on I was hearing stuff that you

1:25:04.036 --> 1:25:07.796
<v Speaker 1>just wouldn't ever hear on the radio in England. Nobody

1:25:07.836 --> 1:25:10.836
<v Speaker 1>was playing that kind of thing. So I was hearing

1:25:11.316 --> 1:25:15.236
<v Speaker 1>do opened early R and B and so on. Then

1:25:15.356 --> 1:25:18.836
<v Speaker 1>my sister, who was four years older than me, fell

1:25:18.916 --> 1:25:23.076
<v Speaker 1>in love with a GI and so she used to

1:25:23.156 --> 1:25:26.596
<v Speaker 1>go to one of the bases. We had a big

1:25:26.596 --> 1:25:32.356
<v Speaker 1>base called Bentwaters, which had six or eight thousand American

1:25:33.516 --> 1:25:36.516
<v Speaker 1>gis on it, and they had a great, big PX

1:25:36.556 --> 1:25:41.596
<v Speaker 1>store where she used to buy singles, and so I

1:25:41.676 --> 1:25:46.716
<v Speaker 1>had quite a good collection of quite sort of radical

1:25:47.196 --> 1:25:53.076
<v Speaker 1>early rock and roll fantastic. So that sort of cumulatively

1:25:53.156 --> 1:25:55.676
<v Speaker 1>had a big effect on me. It made me like

1:25:57.796 --> 1:26:03.796
<v Speaker 1>a way of delivering music which was much more impassioned

1:26:03.796 --> 1:26:06.676
<v Speaker 1>than what was happening in English music at that time.

1:26:07.276 --> 1:26:10.756
<v Speaker 1>And it took me years to realize that what that

1:26:10.836 --> 1:26:15.116
<v Speaker 1>way of music, that way of delivering was was called

1:26:15.236 --> 1:26:19.116
<v Speaker 1>black music. I didn't know that these were black people.

1:26:19.996 --> 1:26:23.116
<v Speaker 1>I just heard this type of music and I thought, wow,

1:26:23.156 --> 1:26:27.316
<v Speaker 1>that's amazing. And it reminds me actually of a story.

1:26:28.316 --> 1:26:30.916
<v Speaker 1>This is a true story. During the war, when lots

1:26:30.956 --> 1:26:35.556
<v Speaker 1>of gis were coming over to England, somebody interviewed an

1:26:35.556 --> 1:26:40.596
<v Speaker 1>old farmer from Devon and said, so, how do you

1:26:40.596 --> 1:26:46.156
<v Speaker 1>feel about the Americans coming over here? And the farmer said, well,

1:26:46.196 --> 1:26:48.916
<v Speaker 1>they're all right, aren't they, except for the white ones.

1:26:52.996 --> 1:27:00.196
<v Speaker 1>He obviously thought that Americans were basically black people, but

1:27:00.236 --> 1:27:03.476
<v Speaker 1>there were a few of these sort of boisterous white

1:27:03.516 --> 1:27:07.836
<v Speaker 1>people that he wished hadn't turned up with them. Well, yes,

1:27:07.956 --> 1:27:10.796
<v Speaker 1>So I was listening to this music and not aware

1:27:10.956 --> 1:27:14.836
<v Speaker 1>for a very long time because there were no music

1:27:14.916 --> 1:27:19.596
<v Speaker 1>magazines then, no, there was no nothing like on television,

1:27:20.236 --> 1:27:22.956
<v Speaker 1>and it was a long time before I realized that

1:27:22.956 --> 1:27:27.836
<v Speaker 1>this was actually a music that came from a particular

1:27:27.996 --> 1:27:31.596
<v Speaker 1>racial demographic. What was what was the part music in

1:27:31.636 --> 1:27:35.316
<v Speaker 1>England at that time, just to for so we could

1:27:35.316 --> 1:27:38.116
<v Speaker 1>picture what everyone else was hearing while you were hearing this,

1:27:38.996 --> 1:27:43.476
<v Speaker 1>Well it was it was very often really truly pathetic

1:27:43.636 --> 1:27:47.796
<v Speaker 1>versions of those American songs. So you know, there would

1:27:47.796 --> 1:27:51.876
<v Speaker 1>be a hit like like watered Down. Well, anything that

1:27:51.996 --> 1:27:54.316
<v Speaker 1>became a big hit in America would get covered in

1:27:54.356 --> 1:27:58.596
<v Speaker 1>England by an English artist. So and the covers were

1:27:58.716 --> 1:28:04.636
<v Speaker 1>just appallingly sad. They were done by sort of groups

1:28:04.636 --> 1:28:10.196
<v Speaker 1>of sessions musicians reading sheet music. It lacked everything that

1:28:10.596 --> 1:28:13.996
<v Speaker 1>I wanted from music. All it had was a nice tune,

1:28:14.356 --> 1:28:17.676
<v Speaker 1>you know, there was nothing in the performance that was

1:28:17.716 --> 1:28:21.316
<v Speaker 1>convincing at all. So there was there was a man

1:28:21.396 --> 1:28:26.476
<v Speaker 1>called Craig Douglas who covered every every American number one.

1:28:26.556 --> 1:28:28.756
<v Speaker 1>It seemed to me there would be the Craig Douglas

1:28:28.876 --> 1:28:31.356
<v Speaker 1>version of it came out, and you know, when you

1:28:31.436 --> 1:28:35.036
<v Speaker 1>put the two together. On the one hand, this this

1:28:35.196 --> 1:28:42.316
<v Speaker 1>sort of raw, quite angry sound that American music had then,

1:28:41.556 --> 1:28:46.116
<v Speaker 1>even even the even the love songs had a sort

1:28:46.156 --> 1:28:51.716
<v Speaker 1>of urgency and a grip to them. And then you'd

1:28:51.716 --> 1:28:54.836
<v Speaker 1>hear the English version. It had all been nicely sort

1:28:54.836 --> 1:28:57.196
<v Speaker 1>of tidied up and all the rough hedges taken off,

1:28:57.236 --> 1:29:01.596
<v Speaker 1>and it's very very pleasant. You know. I just thought,

1:29:02.196 --> 1:29:04.636
<v Speaker 1>oh god, it was one of the most important lessons

1:29:04.636 --> 1:29:07.876
<v Speaker 1>to me that the content of a piece of art

1:29:08.956 --> 1:29:12.836
<v Speaker 1>is the delivery. You know. The content isn't what the

1:29:12.876 --> 1:29:16.796
<v Speaker 1>words say, it isn't what the melody says. It's the

1:29:16.996 --> 1:29:19.756
<v Speaker 1>bloody delivery. That's the thing you respond to. And of

1:29:19.756 --> 1:29:24.076
<v Speaker 1>course this was what made the Beatles so amazing, because

1:29:24.396 --> 1:29:29.036
<v Speaker 1>they knew that delivery. They'd been listening to Chuck Berry

1:29:29.076 --> 1:29:33.476
<v Speaker 1>and you know, John Lee Hooker and everybody else, Howland Wolf,

1:29:34.396 --> 1:29:39.596
<v Speaker 1>so they they came with that style. And that was

1:29:40.076 --> 1:29:43.036
<v Speaker 1>I mean, because They wrote great songs too, but it

1:29:43.076 --> 1:29:46.236
<v Speaker 1>was that style that made it great. Do you remember

1:29:46.276 --> 1:29:48.876
<v Speaker 1>the first time you heard the Beatles? Yes, I remember

1:29:48.916 --> 1:29:52.556
<v Speaker 1>it very well. And how was What was the occasion

1:29:52.596 --> 1:29:56.716
<v Speaker 1>and what was your reaction. I was in the Flamingo

1:29:57.556 --> 1:30:04.636
<v Speaker 1>Cafe in Woodbridge Thoroughfare and on the jukebox came the

1:30:04.716 --> 1:30:09.796
<v Speaker 1>single Love Me Do, and I honestly had never heard

1:30:09.796 --> 1:30:15.676
<v Speaker 1>anything like that. I thought it was so beautifully awkward

1:30:15.716 --> 1:30:17.236
<v Speaker 1>in a way, I think is what it was. It

1:30:17.316 --> 1:30:22.996
<v Speaker 1>just didn't sound smooth, and that was good. I didn't

1:30:23.036 --> 1:30:29.196
<v Speaker 1>like smooth, and it's very minimalistic. You know. The interesting

1:30:29.236 --> 1:30:32.036
<v Speaker 1>thing about the Beatles is that they hardly ever did

1:30:32.036 --> 1:30:35.756
<v Speaker 1>a three part harmony, you know, the thing that everybody

1:30:35.796 --> 1:30:39.036
<v Speaker 1>does all the bloody time now because it's easy and

1:30:39.076 --> 1:30:43.236
<v Speaker 1>it's irresistible. So everything has three, four, five part harmonies.

1:30:43.996 --> 1:30:46.796
<v Speaker 1>But you know a lot of the great bands of

1:30:46.956 --> 1:30:50.796
<v Speaker 1>that period that the Evely's is another example, did two

1:30:50.836 --> 1:30:55.956
<v Speaker 1>part harmonies. And I think that's that restraint. That missing

1:30:55.996 --> 1:31:00.596
<v Speaker 1>out of something is very engaging for a listener because

1:31:00.956 --> 1:31:04.276
<v Speaker 1>it invites you to fill the whole, to imagine what

1:31:04.356 --> 1:31:09.716
<v Speaker 1>would fill the gap. It's another lesson of minalism. That

1:31:10.076 --> 1:31:14.636
<v Speaker 1>if you leave stuff out, you invite listeners in. Yes,

1:31:14.756 --> 1:31:17.836
<v Speaker 1>you give them something to do, a place to go.

1:31:18.636 --> 1:31:23.836
<v Speaker 1>They often also often sang unison as opposed to going

1:31:23.876 --> 1:31:27.076
<v Speaker 1>to automatically going to a harmony, yes, which which you

1:31:27.156 --> 1:31:30.956
<v Speaker 1>hear in a lot of sort of Central European music,

1:31:30.996 --> 1:31:35.916
<v Speaker 1>where like Georgian and Balkan music in general, where people

1:31:37.396 --> 1:31:44.116
<v Speaker 1>move between being harmonists and unison and they go back

1:31:44.116 --> 1:31:48.236
<v Speaker 1>and forth without this sort of classical assumption that you've

1:31:48.276 --> 1:31:51.276
<v Speaker 1>always got to be doing something different. Yeah, I have

1:31:51.316 --> 1:31:53.796
<v Speaker 1>one last question to ask, just because I'm really curious,

1:31:54.156 --> 1:31:58.876
<v Speaker 1>what's your relationship to spirituality? Well, as you can tell

1:31:58.956 --> 1:32:04.476
<v Speaker 1>from from the way I talk too much, I think

1:32:04.516 --> 1:32:07.916
<v Speaker 1>about this kind of thing quite a lot. What I

1:32:07.956 --> 1:32:11.596
<v Speaker 1>always want to do is to cut away as much

1:32:11.596 --> 1:32:15.356
<v Speaker 1>of the shit as possible and see what's left. So

1:32:16.316 --> 1:32:19.156
<v Speaker 1>I don't want to be a believer. I want to

1:32:19.196 --> 1:32:23.996
<v Speaker 1>be somebody who, as far as possible, understands and knows things.

1:32:24.236 --> 1:32:28.716
<v Speaker 1>Believing things leaves me a little bit unsatisfied. If I

1:32:28.716 --> 1:32:31.796
<v Speaker 1>find myself believing something, I want to test the belief.

1:32:32.396 --> 1:32:35.316
<v Speaker 1>I want to say, how do I find out how

1:32:35.396 --> 1:32:38.996
<v Speaker 1>valid this is? How true? This is? Now? In real

1:32:39.036 --> 1:32:41.676
<v Speaker 1>belief in proper faith, You're not supposed to do that.

1:32:42.316 --> 1:32:46.756
<v Speaker 1>Faith is supposed to be, by definition, the acceptance of

1:32:46.836 --> 1:32:50.796
<v Speaker 1>something that you cannot find evidence for. If you can

1:32:50.796 --> 1:32:54.276
<v Speaker 1>find evidence for, it's not faith anymore. It's called knowledge then.

1:32:55.196 --> 1:32:58.396
<v Speaker 1>So this is a long way round of saying that

1:32:58.916 --> 1:33:04.476
<v Speaker 1>I'm not anti spiritual, I'm not anti religion. Actually, in fact,

1:33:04.516 --> 1:33:08.556
<v Speaker 1>I can see how religion really cements some communities together

1:33:09.276 --> 1:33:13.356
<v Speaker 1>and really helps people in their lives. But I'm not

1:33:13.516 --> 1:33:17.756
<v Speaker 1>by nature a believer, so it's difficult for me to

1:33:17.876 --> 1:33:21.356
<v Speaker 1>use that kind of cement. My cement has to come

1:33:21.396 --> 1:33:24.756
<v Speaker 1>from trying to understand things and to see how they work,

1:33:24.836 --> 1:33:29.516
<v Speaker 1>and to share those ideas with other people. So I

1:33:29.556 --> 1:33:35.076
<v Speaker 1>think one of the other things that surrendering prepares you

1:33:35.116 --> 1:33:41.636
<v Speaker 1>for is the experience of uncertainty, the experience of not

1:33:41.876 --> 1:33:46.396
<v Speaker 1>knowing the answer but still having to do something. You know,

1:33:46.996 --> 1:33:49.996
<v Speaker 1>the fact that you don't know the answer can't cripple you,

1:33:50.676 --> 1:33:53.476
<v Speaker 1>And of course a lot of people are crippled by

1:33:53.516 --> 1:33:56.876
<v Speaker 1>not knowing the answer, and so they just choose an

1:33:56.876 --> 1:34:01.236
<v Speaker 1>inappropriate answer just for the want of an answer. So

1:34:01.596 --> 1:34:04.836
<v Speaker 1>you just have to accept that you don't know the

1:34:04.876 --> 1:34:09.596
<v Speaker 1>answers and you will make mistakes, and you will need

1:34:09.636 --> 1:34:15.396
<v Speaker 1>to change your values and your tools, and some of

1:34:15.436 --> 1:34:18.196
<v Speaker 1>them might last you a lifetime. But you're lucky if

1:34:18.236 --> 1:34:21.676
<v Speaker 1>that happens. I haven't got any that lasted me a lifetime.

1:34:24.196 --> 1:34:27.556
<v Speaker 1>Thank you so much for doing this amazing pleasure speaking

1:34:27.556 --> 1:34:29.996
<v Speaker 1>with you. Yes, you too, I must say I really

1:34:30.036 --> 1:34:36.796
<v Speaker 1>enjoyed that. Thanks to Brian Eno for sharing his artistic

1:34:36.836 --> 1:34:40.356
<v Speaker 1>philosophy with us. To hear a favorite Brian Eno tracks,

1:34:40.636 --> 1:34:43.676
<v Speaker 1>head to Broken Record podcast dot com. Be sure to

1:34:43.716 --> 1:34:46.796
<v Speaker 1>subscribe to our YouTube channel at YouTube dot com slash

1:34:46.956 --> 1:34:50.676
<v Speaker 1>broken Record Podcast. We can find all of our new episodes.

1:34:51.316 --> 1:34:54.276
<v Speaker 1>You can follow us on Twitter at broken Record. Broken

1:34:54.316 --> 1:34:58.636
<v Speaker 1>Record is produced with helpful ly Arose, Jason Gambrel, Martin Gonzalez,

1:34:58.876 --> 1:35:03.356
<v Speaker 1>Eric Sandler, and Jennifer Sanchez, with engineering help from Nick Chafee.

1:35:03.396 --> 1:35:06.916
<v Speaker 1>Our executive producer is Mila Bell. Broken Record is a

1:35:06.916 --> 1:35:10.236
<v Speaker 1>production of Pushkin Industries. If you like the show, please

1:35:10.276 --> 1:35:12.916
<v Speaker 1>remember to share, rate, and review us on your podcast

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<v Speaker 1>that our theme musics by Henny Beats. I'm justin Whitchman.