WEBVTT - Turning Points in American History

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<v Speaker 1>History is not about the past, or it's not just

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<v Speaker 1>about the past. History is about us here and now,

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<v Speaker 1>this room, the electricity in this room, the social relations

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<v Speaker 1>we have with each other. Why some people are poor,

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<v Speaker 1>why some people are rich, why some people have all

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<v Speaker 1>the advantages, why some people don't. All of that is

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<v Speaker 1>determined by history. The science of happiness, Appreciating modern painting,

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<v Speaker 1>dilemmas of modern medicine, Abraham Lincoln at the Civil War,

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<v Speaker 1>The artistic genius of Nicole Angelin. When intuition fed American

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<v Speaker 1>The psychology of One Day University. The most acclaimed and

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<v Speaker 1>popular professors from top colleges. They're best lectures, fascinating conversations. Hi,

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<v Speaker 1>I'm Richard Davies. Let's learn. So history is not just

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<v Speaker 1>about the past. History is about now. And the more

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<v Speaker 1>we understand history in that sense, the more it can

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<v Speaker 1>actually work for us. History isn't just supposed to be

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<v Speaker 1>a fun story. History is Edward T. O'Donnell and my

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<v Speaker 1>title of my lectures, turning Points in American newspeople think

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<v Speaker 1>about the the fight over the Confederate flag. You know,

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<v Speaker 1>that's just not some abstract fight. That's a real issue

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<v Speaker 1>that has a lot to do with what's going on

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<v Speaker 1>right now in the United States. So often history is

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<v Speaker 1>thought of as as dates and great leaders, usually men.

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<v Speaker 1>You approach it a different way, Yeah, I mean, I

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<v Speaker 1>think that you can't get past dates. You have to

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<v Speaker 1>know where you are in time and all in certain

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<v Speaker 1>people like Andrew Carnegie, or Abraham Lincoln and George Washington.

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<v Speaker 1>They're all very very important people. But history probably understood,

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<v Speaker 1>you know, it encompasses all of society, and so I

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<v Speaker 1>always say that the people that make history are often

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<v Speaker 1>great leaders, but it's also often legions of nameless, faceless

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<v Speaker 1>people that want to push for change. So millions of

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<v Speaker 1>enslaved people saying we do not want to be slaves anymore,

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<v Speaker 1>millions of workers who say we don't want to work

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<v Speaker 1>sixteen hours a day, millions of women who want the

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<v Speaker 1>right to vote. They you know, we don't know most

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<v Speaker 1>of their names, but they're the ones who organize and

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<v Speaker 1>move history in a different direction. Some of your turning points,

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<v Speaker 1>are they huge events that we all know? Are? Are

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<v Speaker 1>they sometimes a little bit obscure? And then you explain

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<v Speaker 1>why they're so important? Yeah, Well, I try to peg

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<v Speaker 1>them to events. Often I'll start with the Declaration of independence,

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<v Speaker 1>which is not an unknown event obviously. But what I

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<v Speaker 1>do is, I would say it's incumbent upon me to

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<v Speaker 1>make this tell you more than what you know. Not

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<v Speaker 1>just that the Declaration Independence gains us our independence and

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<v Speaker 1>it's this sacred document, but what does it actually means?

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<v Speaker 1>We delve into that. People are often unaware exactly what

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<v Speaker 1>the document actually was. But the declaration is essentially a

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<v Speaker 1>declaration of war. And the first part that we love,

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<v Speaker 1>you know, the declaration that you know defines all these

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<v Speaker 1>great values that was sort of considered fluff. The key

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<v Speaker 1>part was the last two thirds where we said we

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<v Speaker 1>are breaking away from a great Britain for these reasons.

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<v Speaker 1>He has, he has, he has. The king has done

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<v Speaker 1>all these terrible things to us. He sent troops, he's

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<v Speaker 1>tax us to death, he's dissolved our legislatures. He has,

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<v Speaker 1>he has, he has. That's the key part that we

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<v Speaker 1>need to explain to the world. But Jefferson does put

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<v Speaker 1>that flowery philosophical treatise at the beginning, and that, as

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<v Speaker 1>we'll see, we'll have legs. It's not this great declaration

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<v Speaker 1>of human rights, but it becomes that and it has

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<v Speaker 1>power decades and now centuries beyond its original creation and

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<v Speaker 1>that so we delve into how this, you know, the

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<v Speaker 1>how a document like that can have a life that nobody,

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<v Speaker 1>including Jefferson himself, could have ever expected. Yeah, talk about that,

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<v Speaker 1>because some of that declaration is a litany of somewhat

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<v Speaker 1>grumpy complaints against the boss, right, George the third of England.

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<v Speaker 1>It's kind of interesting. When the declaration was was issued

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<v Speaker 1>in seventeen seventy six, the more important part was the

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<v Speaker 1>back end, the two thirds, where it just says he

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<v Speaker 1>has tax us into starvation, he has sent armies to

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<v Speaker 1>plunder us. Today it's just the opposite. Nobody can really remember,

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<v Speaker 1>other than historians, the back two thirds about he has,

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<v Speaker 1>he has, he has, and they focus primarily on, you know,

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<v Speaker 1>we hold these truths to be self evident and all

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<v Speaker 1>of those beautiful statements of human rights, of universal truths

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<v Speaker 1>and so forth. What fires you up, what keeps you going?

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<v Speaker 1>Why do you do this? Well? I think it has

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<v Speaker 1>to do with the idea that I mean, I find

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<v Speaker 1>history fascinating and interesting in and of itself, but I

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<v Speaker 1>think history also has a way of helping us understand

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<v Speaker 1>the world that we live in. If we look around

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<v Speaker 1>us and think about what do we value in this country.

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<v Speaker 1>We value our democracy, we value our democratic institutions. We

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<v Speaker 1>value certain ideas about human rights and equal protection before

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<v Speaker 1>the law and all that. You know, there's a long

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<v Speaker 1>on list. That's just the beginning. And I always point

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<v Speaker 1>out that these things, it's really history tells us these

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<v Speaker 1>things did not fall from the sky. These things are

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<v Speaker 1>not you know, chiseled on a gold tablet somewhere way

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<v Speaker 1>back when. These are things that are the product of struggle.

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<v Speaker 1>Every generation of Americans said to make their democracy and

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<v Speaker 1>the republic what it is. So these you can't take

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<v Speaker 1>these things for granted, And that prompts one to appreciate

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<v Speaker 1>that struggle, but also to look around and say, what

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<v Speaker 1>are the what are the compelling struggles right now? So

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<v Speaker 1>unless us we're aware of our past, we can't build

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<v Speaker 1>a better present. Right the past tells us that democracy

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<v Speaker 1>requires work, requires attention, requires struggle. And if we get

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<v Speaker 1>lulled into thinking that it's a kind of a wind

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<v Speaker 1>up machine that was designed in the seventeen seventies and

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<v Speaker 1>seventeen eighties and then just turned on and that we

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<v Speaker 1>just live in this democracy, that is a dangerous not

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<v Speaker 1>on it's false, but a really dangerous idea about how

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<v Speaker 1>democracy works. Are there any surprising moments in these lectures

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<v Speaker 1>that you've given for one day university? Absolutely? And I

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<v Speaker 1>think a lot of what I'm doing is reminding people

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<v Speaker 1>of stuff they've learned in the past, just sort of

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<v Speaker 1>familiarizing them with things, and then also showing things they

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<v Speaker 1>may not have gotten when they first encountered this history.

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<v Speaker 1>That say, the Declaration of Independence, to see how powerful

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<v Speaker 1>it is, way beyond seventeen seventy six that it has.

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<v Speaker 1>This it's a document invoked over and over again by

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<v Speaker 1>various groups. Here's Elizabeth Katy Stantond. She forms convenes the

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<v Speaker 1>Women's Rights Convention eighteen forty eight Seneca Falls, New York.

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<v Speaker 1>You know, takes the Declaration of Independence kind of heretical

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<v Speaker 1>and rewrites it as a feminist manifesto and writes right

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<v Speaker 1>at the very beginning that all men and women are

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<v Speaker 1>created equal. And then of course labor parties take it

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<v Speaker 1>and use it. You can buy a book of a

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<v Speaker 1>hundred Declarations of Independence that are all rewritten in this manner.

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<v Speaker 1>So this is the Workingmen's Party and Da da da dada,

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<v Speaker 1>for the full benefit of their labor right. They change

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<v Speaker 1>the words where they need the words changed. Martin Luther King,

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<v Speaker 1>and it's famous. I have a dream speech. And of course,

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<v Speaker 1>how many of you've ever read the Declaration of Independence

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<v Speaker 1>of Vietnam written by guy named Ho Chi Minh. It

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<v Speaker 1>starts with these words all men are created equal, They

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<v Speaker 1>are endowed by their creator with certain I mean this

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<v Speaker 1>is a document that has global significance. You make a

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<v Speaker 1>controversial argument that the cause of the Civil War was

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<v Speaker 1>not states rights, it was slavery. Right, that's not controversial.

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<v Speaker 1>It's controversy among people who don't really understand the thing.

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<v Speaker 1>And I don't mean that in a paternalistic way. If

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<v Speaker 1>you took at was in American historians who studied the

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<v Speaker 1>nineteenth century and said what's the cause of the Civil War?

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<v Speaker 1>Nine of them would say slavery was the cause of

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<v Speaker 1>the Civil War. This when people say states rights, it

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<v Speaker 1>drives historians crazy because we've been teaching this for decades now.

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<v Speaker 1>It's in all of the books we write, it's in

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<v Speaker 1>all the lectures we give, it's in all the presentations.

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<v Speaker 1>It's about slavery, or if you want to get particularly

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<v Speaker 1>say it is about states rights. It's about a single

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<v Speaker 1>states right to own people as property. That's what it's

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<v Speaker 1>fundamentally about. If I was a doctor and I was

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<v Speaker 1>talking to a one day university or group and I said,

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<v Speaker 1>you all know what to do when you get the

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<v Speaker 1>flu right, and I turned to the audience and everybody

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<v Speaker 1>says bleeding. You know, we've cut and bleed people. That's

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<v Speaker 1>what that's that's that's the solution to it's It's the

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<v Speaker 1>equivalent where I say to people, you know what the

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<v Speaker 1>cause of the Civil War was, and they say states rights.

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<v Speaker 1>It's like, no, that's oversimplified. And it's also a self

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<v Speaker 1>serving story that we know. The reason that is a

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<v Speaker 1>popular idea is that it was made popular after the

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<v Speaker 1>Civil War by people who wanted to change the meaning

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<v Speaker 1>of the Civil War and change what it was all about.

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<v Speaker 1>So it's not as an accident that people say it.

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<v Speaker 1>It's actually in a successful job done by people in

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<v Speaker 1>the decades after the Civil War to changed the narrative.

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<v Speaker 1>Another thing which is far from obvious and fascinating in

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<v Speaker 1>your lecture is when you talk about America's attitude towards

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<v Speaker 1>the military, which has changed hugely um or even in

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<v Speaker 1>recent decades. Yeah, I think that's there is another good

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<v Speaker 1>example of the surprises when you tell people. So you know,

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<v Speaker 1>up until the nineteen fifties, it was absolutely understood that

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<v Speaker 1>we had to have a tiny military. The Founding Fathers

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<v Speaker 1>did not believe in a strong military. What did the

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<v Speaker 1>Founding fathers believe in? Almost no military? Because they understood

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<v Speaker 1>things very clearly. They said, looking at world history, how

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<v Speaker 1>do you get a Caesar? Later on, how do you

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<v Speaker 1>get a Napoleon? Their generals they have an army. And

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<v Speaker 1>when you have a huge army, you have a huge

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<v Speaker 1>base of power that is going to be abused. So

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<v Speaker 1>in our Republican playbook, we always said small, small, small military,

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<v Speaker 1>build it up, tear it down, build it up, tear

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<v Speaker 1>it down, build it up. World War Two we begin

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<v Speaker 1>tearing it down, the biggest war ever. And in nineteen

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<v Speaker 1>fifty five years after the war, the Korean War begins,

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<v Speaker 1>we re engage and we never stop. That's when we

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<v Speaker 1>get two million soldiers and six hundred ships. That's that's

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<v Speaker 1>only seven years ago. That's a new thing. And they

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<v Speaker 1>looked back to Roman history that they had clear, vivid

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<v Speaker 1>examples in their minds of that's what it's supposed to be.

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<v Speaker 1>And think about when George Washington, his his ideal that

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<v Speaker 1>he followed was of Cincinnatis the citizen soldier. He was

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<v Speaker 1>put down his plow, go off and fight a war,

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<v Speaker 1>and immediately leave back to civilian life. And then he

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<v Speaker 1>gets called into the presidency and he serves two terms

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<v Speaker 1>and he says, I'm out of here because we can't have,

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<v Speaker 1>you know, perpetual government by one person, particularly one person

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<v Speaker 1>with the military background. What is the single biggest misconception

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<v Speaker 1>that people have about American history or about a moment

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<v Speaker 1>in American history which in their view is completely different

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<v Speaker 1>from the reality. This is a big, big question. So

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<v Speaker 1>I think probably the notion that the founders created something

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<v Speaker 1>that was perfect and that it we just need to

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<v Speaker 1>figure out what they had in mind. And that's a

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<v Speaker 1>really comforting idea. Originalism is a really comforting, wonderful idea,

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<v Speaker 1>but it's it's divorced from reality. The founders themselves always

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<v Speaker 1>used My favorite expression in studying history, in American history

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<v Speaker 1>is they always said this republican experiment. They say this

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<v Speaker 1>over and over again. When you read the speeches of Jefferson,

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<v Speaker 1>of Madison, of Lincoln, they keep saying this Republican experiment

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<v Speaker 1>will rise or fall on the basis of this. You know,

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<v Speaker 1>they invoke this idea, and but what do they mean

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<v Speaker 1>by experiment? They mean it wasn't perfect. It was a

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<v Speaker 1>It was a thing that's set in motion by brilliant

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<v Speaker 1>but fallible people, knowing that it was not perfect and

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<v Speaker 1>that it would have to be adjusted, and that it

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<v Speaker 1>would move through time. You know, the founders could never

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<v Speaker 1>conceive of the Industrial revolution, just to give you one example,

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<v Speaker 1>and so that there's an understanding that through time we

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<v Speaker 1>are going to have to make adjustments, have to figure

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<v Speaker 1>out what is it? What does free speech mean in

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<v Speaker 1>a in an era of mass media, which simply didn't

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<v Speaker 1>exist in the in the founding period? What does the

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<v Speaker 1>Second Amendment mean in an era of mass production of

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<v Speaker 1>firearms and much more powerful firearms? What does you know?

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<v Speaker 1>Freedom of assembly? What do all these things mean? Uh?

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<v Speaker 1>In our you know, in the future. So the idea

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<v Speaker 1>that the Founder has created something that was perfect and

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<v Speaker 1>unchangeable and that all we need to do is figure

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<v Speaker 1>out what that is. That's a great fallacy. When you're

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<v Speaker 1>up on that stage firing people up, what's your favorite

0:11:32.679 --> 0:11:37.240
<v Speaker 1>turning point to tell? Ah, that's a good question. The

0:11:37.280 --> 0:11:39.360
<v Speaker 1>one that gets I think people scratching their head the most.

0:11:39.440 --> 0:11:42.959
<v Speaker 1>Just when I talk about what I call the reformulation

0:11:43.240 --> 0:11:45.120
<v Speaker 1>in the in the late nineteenth century, we see all

0:11:45.120 --> 0:11:48.280
<v Speaker 1>the tremendous benefits of the Industrial Revolution, but we don't

0:11:48.320 --> 0:11:51.200
<v Speaker 1>have any institutions and any ways of dealing with all

0:11:51.240 --> 0:11:53.040
<v Speaker 1>the downside of it and all the turmoil that this

0:11:53.080 --> 0:11:54.920
<v Speaker 1>is creating. So it's creating a lot of gold and

0:11:54.960 --> 0:11:56.560
<v Speaker 1>a lot of wealth, and a lot of new technology,

0:11:56.600 --> 0:12:00.280
<v Speaker 1>but it's also creating mass poverty and huge strikes and

0:12:00.320 --> 0:12:02.679
<v Speaker 1>all kinds of problems and great concerns about the you know,

0:12:02.720 --> 0:12:05.640
<v Speaker 1>the fate of the republic. And the founders didn't didn't

0:12:05.640 --> 0:12:07.320
<v Speaker 1>give us a plan for it because they couldn't have

0:12:07.320 --> 0:12:10.600
<v Speaker 1>even imagined you know, us steel. They couldn't have imagined

0:12:10.679 --> 0:12:13.040
<v Speaker 1>John D. Rockefeller and these in this kind of world

0:12:13.080 --> 0:12:16.360
<v Speaker 1>that they're building, Jefferson, Madison, Franklin. All their traditional notion

0:12:16.400 --> 0:12:19.280
<v Speaker 1>of the way the politics worked was that power is

0:12:19.320 --> 0:12:21.800
<v Speaker 1>the great threat to liberty. So that's why power is

0:12:21.920 --> 0:12:25.000
<v Speaker 1>inherently evil. People possess it, they'll abuse it. The biggest

0:12:25.040 --> 0:12:28.520
<v Speaker 1>power in the world in seventeen eighty is the state.

0:12:28.559 --> 0:12:31.240
<v Speaker 1>Any government is always big so we as self conscious

0:12:31.280 --> 0:12:35.640
<v Speaker 1>Republican citizens, will keep our state, our our governments small.

0:12:35.800 --> 0:12:38.400
<v Speaker 1>That's why Jefferson says, the government that governs least governs best.

0:12:39.000 --> 0:12:41.160
<v Speaker 1>That's the idea, right, it's a it's a it's not

0:12:41.240 --> 0:12:43.280
<v Speaker 1>about low taxes. I mean, it is about that to

0:12:43.360 --> 0:12:46.400
<v Speaker 1>some of you, But it's about power. Power is inherently dangerous,

0:12:46.520 --> 0:12:48.360
<v Speaker 1>So we need to keep governments small so that we

0:12:48.400 --> 0:12:52.880
<v Speaker 1>don't have tyranny. Well, in the progressive notion around nineteen hundred,

0:12:53.280 --> 0:12:55.840
<v Speaker 1>people are beginning to rethink this because where is the power?

0:12:56.280 --> 0:12:59.240
<v Speaker 1>Power is still the number one threat to Republican government,

0:12:59.600 --> 0:13:02.840
<v Speaker 1>So that part's true, But where is the power? The

0:13:02.880 --> 0:13:06.199
<v Speaker 1>President United States? Is this big compared to John D. Rockefeller,

0:13:06.840 --> 0:13:12.200
<v Speaker 1>And Rockefeller is not an elected official. Rockefeller is separate

0:13:12.520 --> 0:13:16.920
<v Speaker 1>from democracy, separate from our Republican institutions. And so that's

0:13:16.920 --> 0:13:20.360
<v Speaker 1>the essence of it saying power is a problem and

0:13:20.600 --> 0:13:24.000
<v Speaker 1>we need to reign in that power to save liberty. Right, So,

0:13:24.040 --> 0:13:27.120
<v Speaker 1>the state, which we've used to fear is actually now,

0:13:27.480 --> 0:13:29.280
<v Speaker 1>you know, the lesser of two evils. We need to

0:13:29.320 --> 0:13:31.400
<v Speaker 1>build up the state, build up the government to give

0:13:31.440 --> 0:13:34.400
<v Speaker 1>it some powers to protect us, to protect against abuse,

0:13:34.440 --> 0:13:37.440
<v Speaker 1>to protect and also to work on benefiting the common good.

0:13:38.000 --> 0:13:40.320
<v Speaker 1>And so people in the progressive era, but as people

0:13:40.320 --> 0:13:43.040
<v Speaker 1>in the Gilded Age, and these are labor leaders, these

0:13:43.040 --> 0:13:46.400
<v Speaker 1>are intellectuals, these are politicians, and they're coming out from

0:13:46.400 --> 0:13:48.640
<v Speaker 1>many different angles. But by the early twentieth century, there's

0:13:48.679 --> 0:13:52.000
<v Speaker 1>an emerging consensus that the founders didn't give us ways

0:13:52.000 --> 0:13:54.120
<v Speaker 1>of dealing this or specific ways, but they gave us

0:13:54.160 --> 0:13:56.200
<v Speaker 1>the tools. They gave us our democracy, they gave us

0:13:56.200 --> 0:13:59.440
<v Speaker 1>an amendment process, they gave us ways of thinking about

0:13:59.760 --> 0:14:03.800
<v Speaker 1>what is most important. And the progressive air sees this

0:14:03.880 --> 0:14:07.440
<v Speaker 1>great advance of policies that greatly enhanced the common good,

0:14:07.440 --> 0:14:10.000
<v Speaker 1>greatly enhanced the well being of the average citizen. And

0:14:10.240 --> 0:14:13.880
<v Speaker 1>they don't undo, they don't destroy industrial capitalism. They don't

0:14:14.280 --> 0:14:16.320
<v Speaker 1>nationalize our steel industry, but they just rein it in

0:14:16.360 --> 0:14:18.319
<v Speaker 1>a little bit, you know, put up some guardrails so

0:14:18.360 --> 0:14:21.760
<v Speaker 1>that the capitalist engine can roar and do all the

0:14:21.920 --> 0:14:23.960
<v Speaker 1>things that does for us, but with some boundaries in

0:14:24.000 --> 0:14:26.800
<v Speaker 1>some ways, which so that workers in a steel mill

0:14:27.080 --> 0:14:29.520
<v Speaker 1>work eight to ten hours, not sixteen hours. They work

0:14:29.600 --> 0:14:33.200
<v Speaker 1>and they earn a reasonable wage that means they can

0:14:33.240 --> 0:14:35.320
<v Speaker 1>feed their family and not going to get rich. So

0:14:35.400 --> 0:14:37.720
<v Speaker 1>there's ways in which we can do this while keeping

0:14:38.600 --> 0:14:40.760
<v Speaker 1>the benefits of that kind of an economy, but also

0:14:41.280 --> 0:14:45.360
<v Speaker 1>creating systems and creating institutions and practices that benefit the whole.

0:14:46.200 --> 0:14:49.920
<v Speaker 1>We're living in a time of great change now, much

0:14:49.960 --> 0:14:54.880
<v Speaker 1>of which has been brought about by the revolution in technology.

0:14:55.120 --> 0:14:57.880
<v Speaker 1>I know your lecture is called the five turning Points,

0:14:58.160 --> 0:15:02.000
<v Speaker 1>but do you feel there's a sixth unfolding right now? Well,

0:15:02.040 --> 0:15:03.920
<v Speaker 1>when I do the five turning points, a fifth one

0:15:03.960 --> 0:15:05.600
<v Speaker 1>is the invention of the person computer, the dawn of

0:15:05.640 --> 0:15:08.200
<v Speaker 1>the digital age. So I do emphasize this idea that

0:15:08.240 --> 0:15:10.680
<v Speaker 1>we are living in a dramatic turning point moment and

0:15:10.840 --> 0:15:12.960
<v Speaker 1>we can't exactly figure out what it is, but it's

0:15:13.000 --> 0:15:16.640
<v Speaker 1>clear by any measure the unleashing of digital technology beginning

0:15:16.640 --> 0:15:19.120
<v Speaker 1>with the personal computer in the seventies, and what's that

0:15:19.200 --> 0:15:22.160
<v Speaker 1>opened up, and how it's dramatically transformed our world in

0:15:22.200 --> 0:15:25.200
<v Speaker 1>ways it's almost impossible to enumerate them. Your cell phones

0:15:25.240 --> 0:15:28.000
<v Speaker 1>and computer, your your refrigerator is now a computer, your

0:15:28.040 --> 0:15:30.080
<v Speaker 1>car has a computer. I mean it's hard to even imagine,

0:15:30.280 --> 0:15:32.600
<v Speaker 1>hard to even see what that definition is. And so

0:15:32.680 --> 0:15:35.840
<v Speaker 1>this digital revolution, not just the computer but then when

0:15:35.880 --> 0:15:39.160
<v Speaker 1>you think about expensively out into the whole universe of

0:15:39.200 --> 0:15:43.240
<v Speaker 1>digital technology, the Internet and all of that, when you

0:15:43.240 --> 0:15:46.760
<v Speaker 1>start stitching all that together, this is a true revolution.

0:15:47.000 --> 0:15:51.560
<v Speaker 1>Computer technology changes absolutely everything because it's in everything. It

0:15:51.640 --> 0:15:56.080
<v Speaker 1>changes communications. If you have a children or grandchildren, you

0:15:56.080 --> 0:15:57.680
<v Speaker 1>have a fourteen year old, how often does a fourteen

0:15:57.720 --> 0:16:01.040
<v Speaker 1>year old talk on the phone. They don't talk on

0:16:01.080 --> 0:16:03.920
<v Speaker 1>the phone. They think of talking on the phone as

0:16:04.720 --> 0:16:07.280
<v Speaker 1>like writing on with a piece of chalk on a slate.

0:16:07.760 --> 0:16:09.720
<v Speaker 1>They think. They literally will tell you it's weird. I

0:16:09.720 --> 0:16:11.240
<v Speaker 1>don't want to say, Well, what are you going to

0:16:11.320 --> 0:16:13.680
<v Speaker 1>meet up with Julie? I don't know. She hasn't answered

0:16:13.680 --> 0:16:16.360
<v Speaker 1>my text. Well, you know, there's another button on that phone.

0:16:16.400 --> 0:16:18.840
<v Speaker 1>You can just like push it and and Julie's voice

0:16:18.840 --> 0:16:20.640
<v Speaker 1>will come out of the end of that thing, and um,

0:16:20.720 --> 0:16:22.920
<v Speaker 1>you could say, speak to her, and then she can

0:16:22.960 --> 0:16:25.040
<v Speaker 1>speak back to you. In like fourteen seconds, we can

0:16:25.040 --> 0:16:28.080
<v Speaker 1>solve this whole thing. So it's changed the way we

0:16:28.120 --> 0:16:31.280
<v Speaker 1>relate to each other. And and also hard to know

0:16:31.680 --> 0:16:34.520
<v Speaker 1>what the impact is going to be fifty years from now,

0:16:34.520 --> 0:16:37.000
<v Speaker 1>what we're gonna look back and say about it exactly.

0:16:37.040 --> 0:16:38.680
<v Speaker 1>I mean, if you and this is true of most

0:16:38.760 --> 0:16:42.360
<v Speaker 1>breakthrough technologies. When the telegraph was was created back in

0:16:42.400 --> 0:16:44.840
<v Speaker 1>the eighteen forties and then spread nationally, people said, this

0:16:44.840 --> 0:16:46.560
<v Speaker 1>is great. We can get we can get crop prices

0:16:46.600 --> 0:16:48.320
<v Speaker 1>and a little bit of news back and forth and

0:16:48.760 --> 0:16:51.480
<v Speaker 1>low and behold it. You know, it dramatically transforms our

0:16:51.520 --> 0:16:53.960
<v Speaker 1>economy and our way of understanding each other. It shrinks

0:16:53.960 --> 0:16:56.160
<v Speaker 1>the country in our conception of ourselves. We can find

0:16:56.200 --> 0:16:58.960
<v Speaker 1>out about outbreak of cholera in New Orleans in a

0:16:59.120 --> 0:17:01.480
<v Speaker 1>in a matter of minute, and we can eventually send

0:17:01.560 --> 0:17:04.240
<v Speaker 1>signals under the water of the Atlantic Ocean when we

0:17:04.280 --> 0:17:06.280
<v Speaker 1>get a you know, a telegraph cable across there in

0:17:06.280 --> 0:17:09.040
<v Speaker 1>the eighteen sixties. So it has, I mean one a

0:17:09.080 --> 0:17:11.960
<v Speaker 1>great example of just to give you all human history,

0:17:12.240 --> 0:17:14.920
<v Speaker 1>up to the invention of the telegraph, the fastest way

0:17:14.960 --> 0:17:17.040
<v Speaker 1>to deliver a message was a galloping horse. That's true

0:17:17.080 --> 0:17:18.760
<v Speaker 1>in the days of Alexander, it's two in the days

0:17:18.800 --> 0:17:21.280
<v Speaker 1>of George Washington and everything in between. And then the

0:17:21.359 --> 0:17:24.120
<v Speaker 1>along comes the telegraph and you can send something instantly,

0:17:24.600 --> 0:17:26.720
<v Speaker 1>you know, through time. And if you think about the

0:17:26.720 --> 0:17:29.680
<v Speaker 1>War of eighteen twelve, we were trying to get stay

0:17:29.720 --> 0:17:32.119
<v Speaker 1>out of war in eighteen twelve and finally decided that

0:17:32.200 --> 0:17:35.640
<v Speaker 1>British depredations against our shipping meant we need to declare

0:17:35.680 --> 0:17:37.600
<v Speaker 1>war against them, So we send a declaration of war

0:17:37.600 --> 0:17:40.680
<v Speaker 1>across the Atlantic Ocean to them. They have already dispatched

0:17:40.680 --> 0:17:42.960
<v Speaker 1>a ship with a list of concessions that they're going

0:17:43.000 --> 0:17:45.640
<v Speaker 1>to make about scaling back their problem. So these two

0:17:45.640 --> 0:17:48.520
<v Speaker 1>ships pass each other, one saying we're going to back off.

0:17:48.560 --> 0:17:50.159
<v Speaker 1>You don't need to declare war. The other ship has

0:17:50.160 --> 0:17:53.120
<v Speaker 1>already literally already sailed as far as that goes, saying

0:17:53.160 --> 0:17:55.399
<v Speaker 1>we've declared war. Yeah, And at the back end of

0:17:55.400 --> 0:17:57.760
<v Speaker 1>the War of eighteen twelve, the same thing happens. Dandrew

0:17:57.840 --> 0:17:59.959
<v Speaker 1>Jackson wins the Battle of New Orleans after the war

0:18:00.080 --> 0:18:01.760
<v Speaker 1>or is literally over, but he hasn't been notified that

0:18:01.800 --> 0:18:04.399
<v Speaker 1>it's over. So it's an interesting thing to see how

0:18:04.400 --> 0:18:07.560
<v Speaker 1>technology has impacts and implications way beyond what we think

0:18:07.560 --> 0:18:09.879
<v Speaker 1>it's going to be useful for. So what do you

0:18:09.920 --> 0:18:14.240
<v Speaker 1>think people get from a live lecture that they don't

0:18:14.320 --> 0:18:18.200
<v Speaker 1>get perhaps by watching a video or reading a book

0:18:18.560 --> 0:18:21.640
<v Speaker 1>or looking at a website. Well, I mean, certainly there's

0:18:21.680 --> 0:18:24.320
<v Speaker 1>something about the live presentation that's different from others where

0:18:24.520 --> 0:18:27.760
<v Speaker 1>they can just even how you use pauses, how you

0:18:27.760 --> 0:18:29.920
<v Speaker 1>you leave people hanging, or you have ways of double

0:18:30.000 --> 0:18:32.800
<v Speaker 1>reversing on something like if I'm talking about, you know,

0:18:32.840 --> 0:18:34.640
<v Speaker 1>the eighteen fifties and the coming of the Civil War,

0:18:35.000 --> 0:18:36.800
<v Speaker 1>and I say, you know what States writes the cause

0:18:36.840 --> 0:18:38.280
<v Speaker 1>of the Civil War, and I've always causes a bit

0:18:38.280 --> 0:18:40.280
<v Speaker 1>of a you know, ruffle in the crowd, and I say,

0:18:40.320 --> 0:18:42.159
<v Speaker 1>don't answer that, because you're not gonna upset me. And

0:18:42.240 --> 0:18:44.640
<v Speaker 1>ultimately we point out that, you know, the Fugitive Slave

0:18:44.680 --> 0:18:48.000
<v Speaker 1>Act of eighteen fifty was the single greatest invocation of

0:18:48.040 --> 0:18:52.960
<v Speaker 1>federal power over state power to enforced slavery, to uphold

0:18:52.960 --> 0:18:55.840
<v Speaker 1>and protect slavery, and saying, so Southerners, you know, like

0:18:56.320 --> 0:18:58.520
<v Speaker 1>states rights, but they only liked it some of the time.

0:18:58.560 --> 0:19:00.480
<v Speaker 1>They liked federal power a lot of the time when

0:19:00.480 --> 0:19:02.400
<v Speaker 1>it served their interests. So ways you can kind of

0:19:02.720 --> 0:19:04.920
<v Speaker 1>you know, you always you literally see people almost scratching

0:19:04.920 --> 0:19:06.360
<v Speaker 1>their head, you know, when they when they say, oh

0:19:06.359 --> 0:19:08.399
<v Speaker 1>my gosh, I hadn't I hadn't thought of that. You know,

0:19:08.840 --> 0:19:13.080
<v Speaker 1>what do you hope that people will take away as

0:19:13.080 --> 0:19:16.760
<v Speaker 1>a result of being at your lecture? A lot of

0:19:16.760 --> 0:19:20.000
<v Speaker 1>things I think the operative thing is that history isn't

0:19:20.080 --> 0:19:23.639
<v Speaker 1>just some interesting stuff from the past, interesting people, interesting events,

0:19:24.040 --> 0:19:26.960
<v Speaker 1>properly understood and properly taught. You know, the power of

0:19:27.000 --> 0:19:29.840
<v Speaker 1>history gives us insights into how we can understand our

0:19:29.840 --> 0:19:31.560
<v Speaker 1>own problems in our own world. History doesn't give us

0:19:31.600 --> 0:19:34.520
<v Speaker 1>lessons per se or a script to follow, but it

0:19:34.600 --> 0:19:36.760
<v Speaker 1>does tell us how we got to where we are.

0:19:37.000 --> 0:19:39.080
<v Speaker 1>You know, there's that famous quotation by James Baldwin that

0:19:39.280 --> 0:19:41.800
<v Speaker 1>you know, history isn't merely about the past. It's actually

0:19:41.840 --> 0:19:44.040
<v Speaker 1>the great force of history is that it's you know,

0:19:44.200 --> 0:19:46.720
<v Speaker 1>it's with us now. We all carry history with us,

0:19:46.720 --> 0:19:50.040
<v Speaker 1>and so with that insight, history is incredibly beneficial. It

0:19:50.119 --> 0:19:52.680
<v Speaker 1>is interesting, it's fun to read about battles and read

0:19:52.680 --> 0:19:55.399
<v Speaker 1>about famous people, but it's also has to have that

0:19:55.680 --> 0:19:58.840
<v Speaker 1>that element that speaks to us now. There are many people,

0:19:59.320 --> 0:20:02.280
<v Speaker 1>and I know a few of them, who think we're screwed,

0:20:02.480 --> 0:20:07.280
<v Speaker 1>who think that America is really in a rough point

0:20:07.400 --> 0:20:11.480
<v Speaker 1>of its history right now. One of the lessons I

0:20:11.520 --> 0:20:15.359
<v Speaker 1>took away from your lecture was there have been many

0:20:15.400 --> 0:20:20.080
<v Speaker 1>other perilous moments when people may have felt in similar

0:20:20.080 --> 0:20:22.639
<v Speaker 1>ways to today. Well, I agree. In one of my

0:20:22.680 --> 0:20:25.720
<v Speaker 1>little maxims is that history keeps you sane because everybody

0:20:25.720 --> 0:20:27.920
<v Speaker 1>in all kinds of different areas is always thinking, oh that,

0:20:28.080 --> 0:20:30.760
<v Speaker 1>you know, we're losing our republican soul. Where you know

0:20:30.880 --> 0:20:33.560
<v Speaker 1>kids today and you know, and they're really upset about

0:20:33.600 --> 0:20:36.040
<v Speaker 1>all the things that are happening in their in their society,

0:20:36.320 --> 0:20:38.760
<v Speaker 1>and it's really beneficial to understand to no history, because

0:20:38.800 --> 0:20:40.879
<v Speaker 1>history tells you that people in nineteen seventy thought the

0:20:40.880 --> 0:20:46.040
<v Speaker 1>country was absolutely collapsing. People in the three absolutely convinced

0:20:46.040 --> 0:20:48.919
<v Speaker 1>that the country was collapsing before their very eyes. And

0:20:48.920 --> 0:20:51.199
<v Speaker 1>that was during the depression, during the Great Depression. And

0:20:51.200 --> 0:20:54.000
<v Speaker 1>people in eighteen sixty two said, not only none, as

0:20:54.000 --> 0:20:56.919
<v Speaker 1>the country metaphorically falling apart, it is literally falling apart

0:20:57.200 --> 0:20:59.040
<v Speaker 1>in a civil war that is going to destroy the

0:20:59.080 --> 0:21:01.679
<v Speaker 1>lives of almost a uh, you know, a million people

0:21:01.800 --> 0:21:07.880
<v Speaker 1>and untold millions in wealth and so forth. But Americans

0:21:07.920 --> 0:21:10.040
<v Speaker 1>have found ways to, whether you know, push through those

0:21:10.080 --> 0:21:12.320
<v Speaker 1>problems and devise solutions to them or or things that

0:21:12.359 --> 0:21:15.320
<v Speaker 1>ameliorate those problems. So history keeps you saying, because you

0:21:15.359 --> 0:21:17.879
<v Speaker 1>realize right that times are tough, but I have no choice.

0:21:18.040 --> 0:21:19.840
<v Speaker 1>I'm living in this era. My children are they going

0:21:19.880 --> 0:21:21.960
<v Speaker 1>to live in this era, my grandchildren gonna live in

0:21:22.200 --> 0:21:24.240
<v Speaker 1>this country. I need to we need to find ways

0:21:24.280 --> 0:21:27.560
<v Speaker 1>to ameliorate and or remedy the problems that that plague us,

0:21:27.600 --> 0:21:29.720
<v Speaker 1>just like people have done in the past against great odds.

0:21:30.080 --> 0:21:33.280
<v Speaker 1>Edward O'Donnell, thanks very much. All right, thank you, it's

0:21:33.400 --> 0:21:38.000
<v Speaker 1>my pleasure. Thanks for listening. Sign up on our website

0:21:38.040 --> 0:21:40.520
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