WEBVTT - Salem Witchcraft Trials: More Bonkers Than You Know

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<v Speaker 1>Welcome to Stuff you should know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh Clark.

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<v Speaker 1>There's Charles w Chuck, Brian over there, there's Jerry over here,

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<v Speaker 1>uh lurking around like a bit of a ghoul because

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<v Speaker 1>it is the Halloween season after all. Uh, and this

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<v Speaker 1>is stuff you should that's right spooky which trials Yeah, yeah,

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<v Speaker 1>it is. It's really nice to like have stuff like

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<v Speaker 1>this that you can be removed from by a few

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<v Speaker 1>hundred years, and you know, it just kind of evokes

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<v Speaker 1>that Halloween spirit or whatever. But Chuck, I have found,

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<v Speaker 1>just in recently researching this, if you put yourself into

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<v Speaker 1>the position that people who are like walking to the

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<v Speaker 1>gallows and like think about how nuts all this was,

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<v Speaker 1>it is exponentially scarier on a much more existential level.

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<v Speaker 1>It goes beyond like Halloween spooky too. This is a

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<v Speaker 1>genuinely frightening event in the history of America. No kidding,

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<v Speaker 1>I mean like it was messed up in every way,

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<v Speaker 1>shape or form. So I take it you never read

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<v Speaker 1>The Crucible. I did read the Crucible, but I read

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<v Speaker 1>it and didn't do it. No, it really didn't, because

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<v Speaker 1>I don't I don't know if it was me. Maybe

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<v Speaker 1>I wasn't mentally or emotionally prepared to accept it on

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<v Speaker 1>that level, who knows, But no, it was it was

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<v Speaker 1>like imagining myself in the shoes of the people who

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<v Speaker 1>were going to die. Um, that got me researching. Yeah

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<v Speaker 1>that's dark, no, uh no, no shade though on Arthur Miller,

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<v Speaker 1>he was great and his play was great, and it

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<v Speaker 1>was very timely for the time. Yeah. I mean, you know,

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<v Speaker 1>there's been so many kind of movie adaptations and TV

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<v Speaker 1>movie adaptations about this time, and I'm still waiting first

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<v Speaker 1>sort of the one great one that's not the Crucible. Well.

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<v Speaker 1>I think part of the reason why there hasn't been

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<v Speaker 1>that great one yet is because historians are still like

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<v Speaker 1>actively competing explaining just what exactly happened in Salem. It's

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<v Speaker 1>such an anomaly even among like Puritans, even among people

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<v Speaker 1>who believe there was such a thing as witchcraft and

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<v Speaker 1>even executed witches. This was a genuine anomaly, at least

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<v Speaker 1>as far as American history goes. And I think because

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<v Speaker 1>they don't understand it fully, it's difficult to really get

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<v Speaker 1>the point across as well. You know, I don't know, man,

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<v Speaker 1>I think you can make a great movie like look

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<v Speaker 1>at the Witch that that danced around it, so well,

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<v Speaker 1>like you just need a movie like that. But based

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<v Speaker 1>on this, well, why don't we just say the Witch

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<v Speaker 1>then as the is all we need? Well because it

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<v Speaker 1>wasn't about the Salem witch Trials, but I mean it

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<v Speaker 1>was so analogous to it and took place in at

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<v Speaker 1>the same time, you know, I mean, just pretend like

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<v Speaker 1>there's a trial scene that they cut it they cut out,

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<v Speaker 1>and there actually a lot of other people they drag.

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<v Speaker 1>They dragged the father into work basically and and excommunicate them.

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<v Speaker 1>So there is almost like a witch trial scene right there. Yeah,

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<v Speaker 1>that's true, the which is the Salem witch trial movie

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<v Speaker 1>We've always needed, That's right. So I'm glad we we

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<v Speaker 1>resolved that. You must feel very satisfied. Now, yeah, completely disagree,

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<v Speaker 1>but I'm just moving on. So, um, everybody knows about

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<v Speaker 1>the Salem witch Trials, right, but I think because you know,

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<v Speaker 1>we learned about it in American history, you hear about

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<v Speaker 1>it as Halloween stories all of that kind of stuff.

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<v Speaker 1>But like I said, I mean, we really genuinely don't

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<v Speaker 1>understand what happened. And that's despite the fact that it

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<v Speaker 1>is really well documented because a lot of the stuff

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<v Speaker 1>took place in the courts, and they wrote a lot

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<v Speaker 1>of stuff down. But we only have like official primary

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<v Speaker 1>documents that were written by people who were aware that

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<v Speaker 1>these were public documents, rather than say a trove of

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<v Speaker 1>private journals and letters. The Puritans didn't do that that much,

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<v Speaker 1>and so we don't have like kind of the underneath

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<v Speaker 1>the official line explanation for what happened. Well, yeah, and

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<v Speaker 1>if if people are confused by what we mean there,

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<v Speaker 1>you know, there were other witch trials in other places

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<v Speaker 1>in the Young America, there were other witch trials in

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<v Speaker 1>centuries previous in other countries, and there were mild panics

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<v Speaker 1>and stuff. But Salem like collectively lost their mind for

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<v Speaker 1>a short period of time. And that's what people still

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<v Speaker 1>don't get there, like why why did that happen only

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<v Speaker 1>there to to this scope and this degree? Uh? And

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<v Speaker 1>you know, people have looked at various biological reasons and

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<v Speaker 1>things like that, but I don't know. I think it

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<v Speaker 1>was just sort of one of those weird things that

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<v Speaker 1>could only happen like at one place in one time. Yeah, exactly.

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<v Speaker 1>And there was actually a guy who wrote a book

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<v Speaker 1>in two named John Demos, and he said, not only

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<v Speaker 1>can it happen like under these very specific circumstances, here

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<v Speaker 1>are the circumstances that could happen in And he his

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<v Speaker 1>book wasn't just about Salem. It mentioned Salem, but it

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<v Speaker 1>was about like witchcraft trials and panics and accusations in

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<v Speaker 1>New England in general. And he basically said that when

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<v Speaker 1>a town starts out really small and it's like a

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<v Speaker 1>colonial town, they're living like on the razor's edge of existence.

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<v Speaker 1>A lot of them don't really know each other. They're dying,

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<v Speaker 1>so there's a big population turnover as newcomers come in

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<v Speaker 1>and there's just not enough familiarity to say I think

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<v Speaker 1>you're a witch to accuse your neighbor or something like that.

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<v Speaker 1>But then after they settle in a little while and

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<v Speaker 1>maybe there's like some boredom and everybody gets to know

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<v Speaker 1>each other and you have grudges, but you're still living

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<v Speaker 1>in a really small area, that's when the witchcraft accusations

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<v Speaker 1>can really take place. And Salem seems to have kind

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<v Speaker 1>of followed that pattern to that these witch witchcraft accusations

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<v Speaker 1>like really took hold at a time where the colony

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<v Speaker 1>was under tons of stress. People knew each other, had

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<v Speaker 1>had deck aids, long rivalries and lane disputes, and they

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<v Speaker 1>lived still in a very small little village, and they

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<v Speaker 1>were basically crawling all over one another and saw one another,

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<v Speaker 1>and you could not get away from people you didn't like. Yeah,

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<v Speaker 1>and this is especially true in Salem. That was Salem Village,

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<v Speaker 1>in Salem Town, And like you said, they were stacked

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<v Speaker 1>on each other and there were a lot of uh like, hey,

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<v Speaker 1>your cow can't graze over this imaginary line because that's

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<v Speaker 1>my land and you're not even allowed to build a

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<v Speaker 1>fence over there, like kind of common land disputes that

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<v Speaker 1>have happened throughout history. But in Salem they were just

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<v Speaker 1>they were. They were described as a very quarrelsome people.

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<v Speaker 1>They were. They fought and argued a lot, kind of

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<v Speaker 1>more so than it seems like even other Puritans and

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<v Speaker 1>other parts of the country. Yeah, and the Puritans in

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<v Speaker 1>general were deeply litigious. They took each other to court

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<v Speaker 1>at the drop of a hat, at the drop of

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<v Speaker 1>a hat with a belt buckle on it. Um. But

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<v Speaker 1>they they they had like the way that they supported

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<v Speaker 1>that um, that kind of litigiousness was to say most

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<v Speaker 1>of the courts would be like, you need to go

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<v Speaker 1>handle this privately, and then this kind of secondary mediation

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<v Speaker 1>kind of thing would come in and there being negotiations

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<v Speaker 1>and then the dispute would be resolved. But the first

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<v Speaker 1>thing that they would do is drag one another into court.

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<v Speaker 1>That was how they would get one another's attention. Yeah,

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<v Speaker 1>And so this is sort of the backdrop of what's

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<v Speaker 1>going on in the Massachusetts Bay Colony and particularly in

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<v Speaker 1>Salem Village in Salem Town, which I think I think

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<v Speaker 1>Salem Village today is dan verse and then Salem Town

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<v Speaker 1>is Salem that's right, still around and still has spooky connotations. Yeah,

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<v Speaker 1>And dan Versus where the Um the State Asylum was located.

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<v Speaker 1>That was the setting for one of the greatest horror

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<v Speaker 1>films of all time, Session nine. Oh that's right, man,

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<v Speaker 1>that's a movie I don't even know if I want

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<v Speaker 1>to see again. It's so good. I saw it a

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<v Speaker 1>year or two ago and it's still just as good.

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<v Speaker 1>It's great. Um. All right, So the Puritans were in control.

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<v Speaker 1>I guess the back backdrop of this was they were

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<v Speaker 1>full on, you know, human holocausts in Europe in the

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<v Speaker 1>sixteenth and seventeenth centuries with their witch crazes and things

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<v Speaker 1>got really out of hand over there. But by the

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<v Speaker 1>time folks got to be here, they were mainly just

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<v Speaker 1>arguing a lot. And there were you know, there was

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<v Speaker 1>a small witch panic in Connecticut. Uh, not small if

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<v Speaker 1>you were one of the people accused, but it didn't

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<v Speaker 1>quite get out of hand, um, certainly in that like

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<v Speaker 1>it did in Europe in centuries previous. And I saw

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<v Speaker 1>an explanation, Um, I want to give a shout out

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<v Speaker 1>to a couple of sites. But when I got a

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<v Speaker 1>lot of info from is called the historic present, and um,

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<v Speaker 1>they were pointing out that like for the most part, yes,

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<v Speaker 1>people generally agreed that there were such things as witches, um,

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<v Speaker 1>And yes you would accuse your neighbor of witchcraft, but

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<v Speaker 1>it was kind of like it was a way of

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<v Speaker 1>like getting your neighbor's attention, like a serious about this

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<v Speaker 1>and publicly accusing you being a witch. Let's talk about

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<v Speaker 1>your cow grazing on on my land, you know. Um.

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<v Speaker 1>And that was another thing that made Salem so anomalous.

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<v Speaker 1>Is it just kept going and going through these steps

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<v Speaker 1>of like the court in trial and then finally executions

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<v Speaker 1>and and it. It just got out of hand basically, right.

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<v Speaker 1>So the Puritans are in control in the Massachusetts Bay Colony.

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<v Speaker 1>They've got an iron fist on on ruling. They don't

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<v Speaker 1>like basically anybody who is not a Puritan. It seems

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<v Speaker 1>like most of the Puritans didn't even like each other.

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<v Speaker 1>But they certainly didn't like Quakers, they didn't like Catholics,

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<v Speaker 1>and they did all they could to really establish themselves

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<v Speaker 1>as the ones in charge and did so well. Yeah,

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<v Speaker 1>it depends on who you're talking about. Though. There were

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<v Speaker 1>some Puritans who were deeply conservative religious leaders like Increased

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<v Speaker 1>mather Um, who wanted to just completely secure Puritan control.

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<v Speaker 1>But there was also like a real um read through

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<v Speaker 1>the Puritan leadership that was willing to like give like

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<v Speaker 1>voting rights and and um the ability to be elected

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<v Speaker 1>into office to non Puritans who lived in in town um.

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<v Speaker 1>And they had kind of a proto democracy in a

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<v Speaker 1>lot of ways. So it's like the Puritans in general, Yes,

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<v Speaker 1>we're deeply intolerant of Quakers and Catholics, and they actually

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<v Speaker 1>tortured Quakers um who were unrepentant UM, but they also

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<v Speaker 1>did have they weren't just like this the band of

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<v Speaker 1>like theocratic thugs that that they're often painted as. There's

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<v Speaker 1>just more nuance to it than that. But yes, there

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<v Speaker 1>were plenty who were like, no, we just need total

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<v Speaker 1>puritanical control over over this whole colony. Yeah, and you know,

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<v Speaker 1>as we'll see once the witch trials were conducted. You know,

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<v Speaker 1>I said that Salem collectively lost their mind sort of

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<v Speaker 1>true in a way, and that a lot of people

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<v Speaker 1>in power and the decision makers did. But there were

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<v Speaker 1>still people even while it was going on. It wasn't

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<v Speaker 1>like hundred percent of the town was behind this. There

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<v Speaker 1>are a lot of people and I guess they were

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<v Speaker 1>probably some of those reasonable people you know that you

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<v Speaker 1>were talking about that were like, you know what we're doing?

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<v Speaker 1>Is it right? I don't think they really spoke up

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<v Speaker 1>to vocally, but they were like, what is going on here?

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<v Speaker 1>This is getting out of handing kind of crazy. Yeah,

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<v Speaker 1>I mean, it was such a dangerous situation where it

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<v Speaker 1>was one of those kind of fascist situations where people

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<v Speaker 1>who did dare to speak out against this and say

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<v Speaker 1>this is crazy, this is wrong, or even to like

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<v Speaker 1>testify on behalf of somebody who was accused, you were

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<v Speaker 1>putting your own life at risk. Like there's a possibility

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<v Speaker 1>you would be accused of witchcraft and then tried and

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<v Speaker 1>then executed. It was that kind of a situation, even

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<v Speaker 1>with people on the outside being knowing that this is wrong,

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<v Speaker 1>it was just such a inevitable machine that it was

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<v Speaker 1>like people just stayed out of its way for a

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<v Speaker 1>little while. All Right, I think that is a healthy preamble. Okay,

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<v Speaker 1>the foundation is laid. I think we should take a break, okay,

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<v Speaker 1>and come back talk about those mother boys right after this.

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<v Speaker 1>I concur stuff you should stuff you shouldn't, you should know. Okay, Chuck,

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<v Speaker 1>so you want to talk some mothers. That's the Beaver.

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<v Speaker 1>He's still around, I believe by the way, he still

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<v Speaker 1>looks like he's one of those guys that stayed the same. Huh. Yeah.

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<v Speaker 1>I think it doesn't help that he dresses the same

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<v Speaker 1>still too, But you can recognize him even in a

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<v Speaker 1>tux I'm guessing. So you can't talk about out the

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<v Speaker 1>Salem witch trials without talking about the Mathers. I'm talking

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<v Speaker 1>about the elder mother whose name was Increase of these

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<v Speaker 1>Puritan names, and uh, the younger mother, Cotton Mather. He

0:13:13.080 --> 0:13:16.720
<v Speaker 1>was the son son of a mother, so Increased Mother.

0:13:16.880 --> 0:13:18.720
<v Speaker 1>He was, like you said, he was sort of the

0:13:18.760 --> 0:13:22.600
<v Speaker 1>staunch Puritan who was in a position of power. He

0:13:22.679 --> 0:13:26.040
<v Speaker 1>was working to establish a charter that would, you know,

0:13:26.080 --> 0:13:29.600
<v Speaker 1>basically give the Puritans all the power. He was also

0:13:29.920 --> 0:13:32.560
<v Speaker 1>a believer, and you know, because I mentioned that the

0:13:32.600 --> 0:13:35.560
<v Speaker 1>European witch trials like this is sort of the background

0:13:35.600 --> 0:13:38.400
<v Speaker 1>that allowed people like Increased Mother and Cotton Mother to

0:13:38.559 --> 0:13:43.880
<v Speaker 1>really legitimately believe that demons were real and Satan could

0:13:43.960 --> 0:13:47.520
<v Speaker 1>overtake and possess someone, and that there were real witches.

0:13:48.360 --> 0:13:51.560
<v Speaker 1>I mean, that was just generally the puritanical worldview, but

0:13:51.720 --> 0:13:55.439
<v Speaker 1>some people were much more preoccupied with it than others.

0:13:55.440 --> 0:13:58.680
<v Speaker 1>And the Mathers were both deeply preoccupied with this kind

0:13:58.679 --> 0:14:02.160
<v Speaker 1>of thing, and Increase other gets a lot of the

0:14:02.200 --> 0:14:04.800
<v Speaker 1>blame for this, and and rightfully so, but there's a

0:14:04.800 --> 0:14:07.880
<v Speaker 1>lot of lesser known people who actually were way more

0:14:08.040 --> 0:14:12.280
<v Speaker 1>villainous during this and really took advantage of this crazy situation.

0:14:12.559 --> 0:14:15.559
<v Speaker 1>And and really I just didn't didn't care about the

0:14:16.559 --> 0:14:19.880
<v Speaker 1>lives of innocent people. But he was. He was not good,

0:14:19.880 --> 0:14:22.200
<v Speaker 1>and that he helped fan the flames of this initially

0:14:22.240 --> 0:14:25.760
<v Speaker 1>big time. That's right, Um, so should we I mean

0:14:25.800 --> 0:14:27.720
<v Speaker 1>we'll we'll get a little bit more into the matters

0:14:27.760 --> 0:14:30.720
<v Speaker 1>as we go. Uh. Cotton was certainly one of the

0:14:30.800 --> 0:14:34.000
<v Speaker 1>villains of the trials, and they were both writing books

0:14:34.040 --> 0:14:37.080
<v Speaker 1>about supernatural things. So this was all sort of the

0:14:37.120 --> 0:14:41.920
<v Speaker 1>foundation that was laid when the first two people, uh

0:14:42.040 --> 0:14:48.160
<v Speaker 1>were accused in what January of Yeah, So to to start,

0:14:48.320 --> 0:14:52.560
<v Speaker 1>there were two girls ages nine eleven. There was Betty Paris,

0:14:52.640 --> 0:14:57.760
<v Speaker 1>Elizabeth Paris was her name, and Abigail Williams. And they

0:14:57.760 --> 0:15:04.720
<v Speaker 1>basically started barking and convulsing and just behaving really bizarrely

0:15:04.760 --> 0:15:09.240
<v Speaker 1>and strangely and would not stop. And so Samuel Paris,

0:15:09.240 --> 0:15:13.200
<v Speaker 1>who was the head of the Salem Village church it

0:15:13.280 --> 0:15:17.680
<v Speaker 1>was actually pretty divisive figure apparently, UM, he brought in

0:15:17.720 --> 0:15:21.480
<v Speaker 1>a doctor and the doctor proclaimed this to be bewitchment,

0:15:21.640 --> 0:15:25.320
<v Speaker 1>that these girls were bewitched. And that's ultimately what kicked

0:15:25.320 --> 0:15:27.400
<v Speaker 1>the whole thing off. And a lot of people have

0:15:27.440 --> 0:15:30.760
<v Speaker 1>tried to figure out like what initially started that because

0:15:30.840 --> 0:15:34.480
<v Speaker 1>just about everybody who has a theory about this um

0:15:35.120 --> 0:15:39.880
<v Speaker 1>immediately converts to mass hysteria. But you still have that

0:15:40.000 --> 0:15:44.880
<v Speaker 1>first that first case of Abigail Williams and or Elizabeth

0:15:44.920 --> 0:15:49.280
<v Speaker 1>Paris to to explain, and apparently it was like really

0:15:49.320 --> 0:15:52.240
<v Speaker 1>prolonged stuff. They were vomiting, they were doing stuff beyond

0:15:52.320 --> 0:15:55.080
<v Speaker 1>just like behaving weirdly. They were they seemed to be

0:15:55.120 --> 0:15:57.800
<v Speaker 1>physically afflicted. And that's another thing too that I think

0:15:58.000 --> 0:16:00.640
<v Speaker 1>your theories that say like it was just a hoax

0:16:00.680 --> 0:16:04.240
<v Speaker 1>that these girls perpetrated, that doesn't understand like just how

0:16:04.320 --> 0:16:07.920
<v Speaker 1>long these girls carried out this stuff, And I think

0:16:07.960 --> 0:16:11.320
<v Speaker 1>it kind of ignores the fact that there are also

0:16:11.520 --> 0:16:15.480
<v Speaker 1>like the Puritans weren't dumb people. They were deeply religious,

0:16:15.680 --> 0:16:18.640
<v Speaker 1>they believed in witches and Satan having you know, a

0:16:18.720 --> 0:16:21.440
<v Speaker 1>hand on things here on earth. But they also were

0:16:21.680 --> 0:16:24.440
<v Speaker 1>very smart, very practical, and they would have seen right

0:16:24.480 --> 0:16:27.640
<v Speaker 1>through a couple of girls just planning a hoax or

0:16:27.680 --> 0:16:30.320
<v Speaker 1>carrying out a hoax. So there has to be something

0:16:30.360 --> 0:16:32.400
<v Speaker 1>there at the beginning that no one has ever fully

0:16:32.440 --> 0:16:36.840
<v Speaker 1>explained that kicked this whole thing off. Yeah, I mean

0:16:36.880 --> 0:16:39.520
<v Speaker 1>it's hard not to become a little obsessed with some

0:16:39.560 --> 0:16:42.840
<v Speaker 1>sort of biological route I know or got poisoning has

0:16:42.880 --> 0:16:45.920
<v Speaker 1>been mentioned. I saw encephalitis. Oh, I saw that one too.

0:16:45.920 --> 0:16:49.000
<v Speaker 1>That was interesting. Yeah, and just some other like possible

0:16:49.040 --> 0:16:52.160
<v Speaker 1>reasons of like maybe something physically was wrong with them,

0:16:52.440 --> 0:16:55.840
<v Speaker 1>while they also happened to be goofing around with folk

0:16:55.920 --> 0:16:59.440
<v Speaker 1>magic and stuff like that. Not not a good combination

0:17:00.040 --> 0:17:03.480
<v Speaker 1>to like get sick while you're being a kid and

0:17:03.520 --> 0:17:06.159
<v Speaker 1>playing around was essentially what they were doing. Yeah, but

0:17:06.240 --> 0:17:08.760
<v Speaker 1>I mean, if you if you think about the fact

0:17:08.800 --> 0:17:12.200
<v Speaker 1>that the the adults were like, okay, this is this

0:17:12.240 --> 0:17:14.600
<v Speaker 1>is significant enough that we're going to start looking around

0:17:14.600 --> 0:17:18.240
<v Speaker 1>for the witches, and the girl started accusing people too, Um,

0:17:18.720 --> 0:17:21.119
<v Speaker 1>it does seem like there was something going on with

0:17:21.200 --> 0:17:23.760
<v Speaker 1>at least one of them. And then yes, it started

0:17:23.800 --> 0:17:26.840
<v Speaker 1>to spread, probably through mass hysteria to other girls in

0:17:26.880 --> 0:17:29.159
<v Speaker 1>the village. It kind of makes when I when I

0:17:29.280 --> 0:17:32.800
<v Speaker 1>read the sort of timeline account, I feel like if

0:17:32.840 --> 0:17:36.600
<v Speaker 1>that original doctor hadn't said the word, which it could

0:17:36.640 --> 0:17:39.679
<v Speaker 1>have gone in a completely different direction. Yeah, he should

0:17:39.680 --> 0:17:42.240
<v Speaker 1>have just been like, it's um anti N M D

0:17:42.440 --> 0:17:46.560
<v Speaker 1>A R and cephalitis and dummies an autoimmune disease that

0:17:46.600 --> 0:17:50.080
<v Speaker 1>will only begin to grasp in thees and everyone would

0:17:50.080 --> 0:17:54.160
<v Speaker 1>say you're a witch, right, he just see some crazy words, doc,

0:17:55.440 --> 0:17:59.560
<v Speaker 1>So uh, the doctor has has breathed the word, which um,

0:17:59.600 --> 0:18:02.440
<v Speaker 1>the girls are like, um, They're like, hey, what's going

0:18:02.480 --> 0:18:06.200
<v Speaker 1>on with you, and they said, uh, you know, it's Tituba.

0:18:06.440 --> 0:18:11.160
<v Speaker 1>It is my father's slave to Tuba, and it's her

0:18:11.200 --> 0:18:14.040
<v Speaker 1>fault and she's a witch. And so they, like you said,

0:18:14.080 --> 0:18:16.720
<v Speaker 1>they started accusing, and they started with her. They started

0:18:16.760 --> 0:18:18.560
<v Speaker 1>with her, and then they very quickly moved on to

0:18:18.640 --> 0:18:22.360
<v Speaker 1>Sarah Good and Sarah Osborne. And by doing that, by

0:18:22.400 --> 0:18:26.760
<v Speaker 1>accusing those two women are actually uh with Titchuba as well,

0:18:27.480 --> 0:18:30.320
<v Speaker 1>all three of them. Is it. I've always heard Tichuba,

0:18:30.359 --> 0:18:32.800
<v Speaker 1>but I've heard I think I've heard Tituba before too,

0:18:32.800 --> 0:18:36.720
<v Speaker 1>So I don't know that sounds Tchuba sounds more right, Okay.

0:18:36.760 --> 0:18:42.879
<v Speaker 1>So so by accusing those three women, they were following

0:18:43.240 --> 0:18:48.720
<v Speaker 1>um Abigail and Elizabeth were following like a well established

0:18:48.720 --> 0:18:53.919
<v Speaker 1>tradition of focusing on older women on the margins of

0:18:54.000 --> 0:18:59.840
<v Speaker 1>society as witches. Right, Titchuba was easy to accuse me

0:19:00.000 --> 0:19:03.359
<v Speaker 1>because she was a foreigner. She was brought to um

0:19:03.480 --> 0:19:05.520
<v Speaker 1>the colony as a slave, and she worked as a

0:19:05.520 --> 0:19:10.040
<v Speaker 1>slave in the Paris's house. Um, so who knows what

0:19:10.160 --> 0:19:13.160
<v Speaker 1>she was into before you know, she came over to Massachusetts,

0:19:13.200 --> 0:19:15.840
<v Speaker 1>I guess was the thinking of the Puritans. But then

0:19:15.880 --> 0:19:19.040
<v Speaker 1>also Sarah Good and Sarah Osborne. They were like older

0:19:19.080 --> 0:19:22.880
<v Speaker 1>women who were poor, um, lived on the fringes of society,

0:19:23.119 --> 0:19:26.639
<v Speaker 1>and like that is who you accused of being a witch. Typically.

0:19:26.840 --> 0:19:29.359
<v Speaker 1>So at first, this which panic kind of followed the

0:19:29.440 --> 0:19:33.760
<v Speaker 1>standard which accusations that had been um, you know, spread

0:19:33.800 --> 0:19:36.840
<v Speaker 1>around New England before. But but what made it different

0:19:36.920 --> 0:19:38.960
<v Speaker 1>is that it just started to pick up steam more

0:19:38.960 --> 0:19:42.320
<v Speaker 1>and more because more and more girls and people around

0:19:42.920 --> 0:19:47.040
<v Speaker 1>them the colony or around the village I'm sorry, started

0:19:47.080 --> 0:19:50.600
<v Speaker 1>to suffer bewitchment and started accusing one another of of

0:19:50.640 --> 0:19:56.280
<v Speaker 1>bewitching them. Yeah, if you were a person, for sure,

0:19:56.320 --> 0:19:59.960
<v Speaker 1>a woman, but um, a man or a woman who

0:20:00.040 --> 0:20:02.760
<v Speaker 1>like you said, was about middle aged, and you know

0:20:02.920 --> 0:20:04.720
<v Speaker 1>you were over there kind of doing your own thing

0:20:04.720 --> 0:20:07.760
<v Speaker 1>a little bit and maybe just kept to yourself. Maybe

0:20:07.800 --> 0:20:10.000
<v Speaker 1>you didn't like hanging out in the village as much

0:20:10.000 --> 0:20:14.080
<v Speaker 1>as the rest of the villagers did. Uh, you marched

0:20:14.080 --> 0:20:16.080
<v Speaker 1>to the beat of your own drum. You had a

0:20:16.160 --> 0:20:20.080
<v Speaker 1>target on your back basically right. Yeah. And also apparently

0:20:20.119 --> 0:20:22.480
<v Speaker 1>one of the things that they were well known for,

0:20:22.560 --> 0:20:25.040
<v Speaker 1>these people who were accused of which is would be

0:20:25.080 --> 0:20:28.919
<v Speaker 1>like like they needed things from their neighbors, so they

0:20:28.920 --> 0:20:31.719
<v Speaker 1>would extract them by threatening to curse them, so they

0:20:31.720 --> 0:20:35.520
<v Speaker 1>would actually use like witchy threats. Um. They were probably

0:20:35.560 --> 0:20:38.840
<v Speaker 1>also into folk magic, so there was like, it wasn't

0:20:38.880 --> 0:20:42.240
<v Speaker 1>just completely baseless other than the fact that like which

0:20:42.280 --> 0:20:46.240
<v Speaker 1>is in that kind of puritanical conception don't exist. But

0:20:46.840 --> 0:20:48.960
<v Speaker 1>it wasn't just totally out of the blue like these

0:20:49.200 --> 0:20:52.440
<v Speaker 1>they they still like if you a modern person saw

0:20:52.480 --> 0:20:55.480
<v Speaker 1>the person that they were originally that they traditionally accused

0:20:55.480 --> 0:20:56.920
<v Speaker 1>of being, which is you'd be like, oh my gosh,

0:20:56.960 --> 0:20:59.280
<v Speaker 1>a real life which there's one right there, it would

0:20:59.320 --> 0:21:02.200
<v Speaker 1>fit the bill. Are you You know what I'm saying, Yeah,

0:21:02.400 --> 0:21:06.000
<v Speaker 1>for sure. So you know, these accusations start flying around,

0:21:06.320 --> 0:21:10.760
<v Speaker 1>they start mounting, the jails start filling up. The conditions

0:21:10.760 --> 0:21:13.840
<v Speaker 1>in the jail were not good. It got so crazy

0:21:13.880 --> 0:21:15.560
<v Speaker 1>early on. And this is sort of the first part,

0:21:15.600 --> 0:21:19.199
<v Speaker 1>This before the like trials and hangings and everything. This

0:21:19.240 --> 0:21:21.080
<v Speaker 1>is when you were just like jailed and shackled and

0:21:21.080 --> 0:21:25.359
<v Speaker 1>then charged for your shackles I guess like a rental fee. Uh.

0:21:25.400 --> 0:21:29.720
<v Speaker 1>But they arrested a four year old named Dorothy good

0:21:30.359 --> 0:21:35.639
<v Speaker 1>Um and she was eventually released. But a four year old, like,

0:21:36.400 --> 0:21:39.520
<v Speaker 1>it's crazy me as a father having gone through life

0:21:39.520 --> 0:21:41.520
<v Speaker 1>with a four year old that you could accuse a

0:21:41.560 --> 0:21:44.159
<v Speaker 1>four year old of being anything other than a four

0:21:44.240 --> 0:21:46.560
<v Speaker 1>year old, right exactly, But she wasn't. She was held

0:21:46.600 --> 0:21:48.560
<v Speaker 1>for months. I think she was arrested in March and

0:21:48.640 --> 0:21:52.560
<v Speaker 1>released in May, and like this wasn't like a pleasant December.

0:21:52.800 --> 0:21:55.399
<v Speaker 1>Just oh my goodness. Okay, so she was there for

0:21:55.680 --> 0:21:58.720
<v Speaker 1>almost a year, just under a year. For the intense

0:21:58.720 --> 0:22:01.200
<v Speaker 1>and purposes of exagger rating just how bad this was,

0:22:01.320 --> 0:22:04.400
<v Speaker 1>she was in there for basically a year, Okay, Yeah,

0:22:04.400 --> 0:22:07.760
<v Speaker 1>Sarah Ozgar died in jail. She died in jail. Yeah,

0:22:07.800 --> 0:22:10.480
<v Speaker 1>this is the thing. Like these jails were like dirt floors.

0:22:10.560 --> 0:22:12.560
<v Speaker 1>You were chained, like you're saying, like it was just

0:22:13.000 --> 0:22:15.399
<v Speaker 1>it was a place where like a life could just

0:22:15.440 --> 0:22:18.280
<v Speaker 1>be lost way too easily. So to keep a four

0:22:18.359 --> 0:22:21.640
<v Speaker 1>year old in there for almost years just horrible. There

0:22:21.680 --> 0:22:24.960
<v Speaker 1>was a woman who gave birth in jail and they

0:22:25.080 --> 0:22:28.000
<v Speaker 1>just left her infant daughter in there with her, so

0:22:28.160 --> 0:22:32.080
<v Speaker 1>the infants didn't survive. She died in jail. Um just

0:22:32.160 --> 0:22:34.320
<v Speaker 1>from being born in jail. Somebody who was accused of

0:22:34.359 --> 0:22:38.200
<v Speaker 1>being witches And this was before the trials had even started. Chuck,

0:22:38.320 --> 0:22:41.360
<v Speaker 1>Like this was just the initial phase of the panic,

0:22:41.400 --> 0:22:45.399
<v Speaker 1>which was accusation, accusation, accusation, and then suddenly the jails

0:22:45.400 --> 0:22:49.200
<v Speaker 1>were overflowing with more than a hundred people, um who

0:22:49.200 --> 0:22:53.480
<v Speaker 1>were accused of being witches, and the court was totally

0:22:53.520 --> 0:22:57.280
<v Speaker 1>backed up. When increased, Mather and the new governor that

0:22:57.320 --> 0:23:01.440
<v Speaker 1>he was coming back with, William Phipps, Uh he'd gotten appointed,

0:23:01.840 --> 0:23:05.359
<v Speaker 1>Um showed back up in in Salem and we're like,

0:23:05.560 --> 0:23:09.440
<v Speaker 1>what is going on here? And they had a choice, Chuck.

0:23:09.520 --> 0:23:11.920
<v Speaker 1>They could have been like, have you all lost your mind?

0:23:11.960 --> 0:23:14.320
<v Speaker 1>What are you doing? Stop this right now, let all

0:23:14.359 --> 0:23:16.920
<v Speaker 1>these people out. They didn't go that route. They went

0:23:16.960 --> 0:23:19.639
<v Speaker 1>the exact opposite route. They at that moment when they

0:23:19.680 --> 0:23:25.480
<v Speaker 1>decided which way to go, they chose incorrectly. Basically yeah. Um.

0:23:25.560 --> 0:23:28.240
<v Speaker 1>And it was also a pretty bad time. It was

0:23:28.280 --> 0:23:32.760
<v Speaker 1>kind of an uh, what's the word conflagration? Man, you

0:23:32.880 --> 0:23:39.840
<v Speaker 1>nailed it, And it sounded so confident confident. Uh. It

0:23:39.920 --> 0:23:42.679
<v Speaker 1>was a conflagration of a bunch of things happening politically

0:23:43.119 --> 0:23:46.760
<v Speaker 1>and legally. It was a very bad time because by

0:23:46.760 --> 0:23:49.639
<v Speaker 1>the time the trials rolled around, they eventually got this

0:23:49.720 --> 0:23:53.240
<v Speaker 1>new charter, but previous to that, they were uh, the

0:23:53.320 --> 0:23:57.240
<v Speaker 1>charter of the colony was temporarily suspended, and a new

0:23:57.320 --> 0:24:01.040
<v Speaker 1>charter did arrive in May of uh in the hands

0:24:01.080 --> 0:24:05.280
<v Speaker 1>of the Elder Mather, but it was brand new and

0:24:05.359 --> 0:24:07.879
<v Speaker 1>the court didn't create laws. They didn't have time to

0:24:07.880 --> 0:24:11.080
<v Speaker 1>create any new laws. That is so they basically said,

0:24:11.080 --> 0:24:12.800
<v Speaker 1>all right, we need to we got all these people

0:24:12.800 --> 0:24:15.440
<v Speaker 1>in jail. We need to quickly establish a special court

0:24:15.520 --> 0:24:18.639
<v Speaker 1>for this, and we'll call it the Court of Oyer

0:24:18.840 --> 0:24:22.040
<v Speaker 1>and Terminer to hear and determine, and we're going to

0:24:22.160 --> 0:24:28.000
<v Speaker 1>get this these people out of jail or kill them.

0:24:28.040 --> 0:24:30.040
<v Speaker 1>So they're no longer in jail, but they're getting out

0:24:30.080 --> 0:24:32.480
<v Speaker 1>one way or another. Right So there there ed helps

0:24:32.560 --> 0:24:34.679
<v Speaker 1>us out with us. We should say we failed to

0:24:34.840 --> 0:24:37.720
<v Speaker 1>mention so far. But he he points out that Um

0:24:37.760 --> 0:24:41.399
<v Speaker 1>William Phipps, the new governor, possibly went along with this

0:24:41.600 --> 0:24:43.720
<v Speaker 1>idea of creating a new court to get rid of

0:24:43.760 --> 0:24:47.680
<v Speaker 1>this backlog of witchcraft accusations, to get these people out

0:24:47.680 --> 0:24:50.280
<v Speaker 1>of jail, to get this over and done with. And

0:24:50.359 --> 0:24:53.720
<v Speaker 1>that may have happened, actually, but he Um was very

0:24:53.800 --> 0:24:58.399
<v Speaker 1>much focused on dealing with the the constant threat that

0:24:58.400 --> 0:25:01.920
<v Speaker 1>the colonists lived under being attacked by Native Americans. King

0:25:01.920 --> 0:25:05.000
<v Speaker 1>Philip's war, King Philip being the guy that punks Tawny

0:25:05.000 --> 0:25:07.800
<v Speaker 1>phil was named after that I got way way wrong

0:25:07.800 --> 0:25:12.040
<v Speaker 1>in our Groundhog episode. Um that had just ended. There

0:25:12.080 --> 0:25:15.080
<v Speaker 1>was another war that included the French and the Native

0:25:15.080 --> 0:25:18.640
<v Speaker 1>Americans to the north, sweeping down all the way into

0:25:18.720 --> 0:25:21.520
<v Speaker 1>Massachusetts and staging rads. So they've lived under the constant

0:25:21.560 --> 0:25:24.920
<v Speaker 1>threat of death, which definitely didn't help their mindset during

0:25:24.960 --> 0:25:29.280
<v Speaker 1>the Witchcraft panic. But that's what Phipps was was worried about.

0:25:29.320 --> 0:25:31.560
<v Speaker 1>That's what he was working on. So he threw the

0:25:31.560 --> 0:25:35.960
<v Speaker 1>the um the job of seeing seeing this this court

0:25:36.080 --> 0:25:40.040
<v Speaker 1>through to his lieutenant governor, a guy named um what

0:25:40.200 --> 0:25:45.280
<v Speaker 1>was his name, William What william Ston Williams Stoughton I mentioned,

0:25:45.320 --> 0:25:47.960
<v Speaker 1>like some of the lesser known people who were actually villains,

0:25:48.080 --> 0:25:52.840
<v Speaker 1>this guy was a bad, bad man and he made

0:25:52.840 --> 0:25:56.000
<v Speaker 1>a decision that changed the course of everything. I think

0:25:56.080 --> 0:25:58.879
<v Speaker 1>Phipps's initial idea that this would have just moved the

0:25:58.920 --> 0:26:01.880
<v Speaker 1>backlogs out and freed everybody from jail would have come

0:26:01.880 --> 0:26:05.880
<v Speaker 1>true had it not been for Stoughton and Stowton's radical

0:26:05.960 --> 0:26:10.600
<v Speaker 1>decision to include what's called spectral evidence that changed everything,

0:26:10.600 --> 0:26:14.760
<v Speaker 1>and that that is what led to people being executed. Yeah,

0:26:15.040 --> 0:26:18.040
<v Speaker 1>so before we get into spectral evidence, I just want

0:26:18.080 --> 0:26:20.040
<v Speaker 1>to point out that William Stoughton was such a bad

0:26:20.080 --> 0:26:23.440
<v Speaker 1>guy they named a town after him, and they named

0:26:23.440 --> 0:26:26.480
<v Speaker 1>a college dorm at Harvard after him. I believe, well

0:26:26.520 --> 0:26:29.200
<v Speaker 1>Increase Mather was the Harvard president for a while too,

0:26:29.280 --> 0:26:32.919
<v Speaker 1>so Stoton went to Harvard, but I think it's still

0:26:33.200 --> 0:26:36.639
<v Speaker 1>one of the dorms is still Stowton. And uh, I

0:26:36.680 --> 0:26:39.120
<v Speaker 1>think Stoton mass is most well known now for having

0:26:39.160 --> 0:26:47.800
<v Speaker 1>an idea. Uh So yeah, spectral evidence. Let's talk about

0:26:47.840 --> 0:26:51.679
<v Speaker 1>this because this changed everything. Um, there were different kinds

0:26:51.720 --> 0:26:55.240
<v Speaker 1>of evidence that would be accepted in these courts. Uh.

0:26:55.440 --> 0:26:58.240
<v Speaker 1>One was the spectral, which we'll talk about. One was confession,

0:26:59.119 --> 0:27:04.280
<v Speaker 1>um two eyewitness testimonies. Uh. And then there were we

0:27:04.320 --> 0:27:07.000
<v Speaker 1>won't get really into all the tests, but there are

0:27:07.040 --> 0:27:10.920
<v Speaker 1>all kinds of different tests, including the you know, does

0:27:10.960 --> 0:27:14.520
<v Speaker 1>she float? Can she swim? Uh? From Monty Python, the

0:27:14.560 --> 0:27:17.080
<v Speaker 1>Holy Grail. I think they were still doing some of that.

0:27:17.080 --> 0:27:20.760
<v Speaker 1>That was the witch's teat, which was it's basically, if

0:27:20.760 --> 0:27:23.719
<v Speaker 1>they found a mole on a woman, they would call

0:27:23.760 --> 0:27:26.880
<v Speaker 1>it a witch's teat, which was uh supposedly a third

0:27:26.960 --> 0:27:29.760
<v Speaker 1>nipple used to feed her animal familiar. That's what my

0:27:29.840 --> 0:27:31.960
<v Speaker 1>dad always told me my moles were when I was

0:27:32.000 --> 0:27:37.239
<v Speaker 1>growing witches. He was dead serious too. So there were

0:27:37.240 --> 0:27:39.880
<v Speaker 1>certain tests and all, but spectral evidence was the big

0:27:39.880 --> 0:27:42.600
<v Speaker 1>one because this was basically you could kind of make

0:27:42.680 --> 0:27:45.440
<v Speaker 1>up anything, and and you could be in court and say,

0:27:45.560 --> 0:27:50.120
<v Speaker 1>as an accuser and say, this person is being uh

0:27:50.440 --> 0:27:55.080
<v Speaker 1>has been uh possessed or or their possessor is in

0:27:55.119 --> 0:27:59.720
<v Speaker 1>the courtroom right now, your honor, the this ghost, this

0:28:00.160 --> 0:28:03.040
<v Speaker 1>specter is sitting on your lap right now. You just

0:28:03.119 --> 0:28:06.200
<v Speaker 1>can't see it, and it's and it would freak people out.

0:28:06.680 --> 0:28:08.800
<v Speaker 1>There was nothing you could really say to defend it

0:28:08.840 --> 0:28:12.760
<v Speaker 1>because it was made up to begin with, uh and

0:28:12.960 --> 0:28:16.639
<v Speaker 1>supposedly Cotton Mather said it should be used more sparingly,

0:28:17.720 --> 0:28:19.000
<v Speaker 1>like at the end of the day he was like,

0:28:19.040 --> 0:28:22.119
<v Speaker 1>it's it's enough to indict, but not to convict. Was

0:28:22.160 --> 0:28:26.560
<v Speaker 1>that cotton or increase that was cotton supposedly. And then

0:28:27.160 --> 0:28:30.399
<v Speaker 1>in the end I think they verified that nobody was

0:28:30.440 --> 0:28:35.400
<v Speaker 1>convicted solely on the basis of spectral evidence. Okay, well,

0:28:35.400 --> 0:28:37.960
<v Speaker 1>then my my hypothesis is kind of out the window.

0:28:38.040 --> 0:28:40.440
<v Speaker 1>That none of these people would have been executed without it.

0:28:41.160 --> 0:28:45.360
<v Speaker 1>Well it was you know, if if you need two

0:28:45.400 --> 0:28:47.320
<v Speaker 1>out of three things and that's one of them, then

0:28:47.400 --> 0:28:49.560
<v Speaker 1>you're right. You know. One of the other things that

0:28:49.600 --> 0:28:53.440
<v Speaker 1>one of the more practical problems that spectral evidence presented

0:28:53.480 --> 0:28:56.200
<v Speaker 1>for somebody accused of witchcraft was that it destroyed any

0:28:56.240 --> 0:28:59.640
<v Speaker 1>alibi you had, Like your your neighbor could be like, well, no,

0:29:00.000 --> 0:29:02.520
<v Speaker 1>couldn't have been bewitching this person. He was out working

0:29:02.520 --> 0:29:05.160
<v Speaker 1>with me in the fields all day. They could say no, no,

0:29:05.200 --> 0:29:08.000
<v Speaker 1>it was a spirit. He sent his spirit to bewitch

0:29:08.120 --> 0:29:11.720
<v Speaker 1>this poor person who's accusing him, and then boop, there

0:29:11.720 --> 0:29:14.400
<v Speaker 1>goes your alibi. So there you like it was like

0:29:14.440 --> 0:29:16.760
<v Speaker 1>you said, you just can't defend yourself against that kind

0:29:16.760 --> 0:29:19.040
<v Speaker 1>of thing. Um. And that was like the level of

0:29:19.040 --> 0:29:22.160
<v Speaker 1>stuff that they were. That they were, that was how

0:29:22.200 --> 0:29:24.560
<v Speaker 1>they were accusing people. There was one guy I read about,

0:29:25.120 --> 0:29:28.440
<v Speaker 1>Philip English who who will come up again later. Um,

0:29:28.560 --> 0:29:32.320
<v Speaker 1>he was accused of witchcraft by somebody who said that, uh,

0:29:32.360 --> 0:29:35.800
<v Speaker 1>they got a nosebleed while they were discussing a lawsuit

0:29:35.880 --> 0:29:39.120
<v Speaker 1>they had against Philip English with somebody else, so that

0:29:39.280 --> 0:29:42.080
<v Speaker 1>it must be that Philip English had bewitched that Like

0:29:42.160 --> 0:29:44.520
<v Speaker 1>this was the kind of accusations that they were making

0:29:44.560 --> 0:29:47.120
<v Speaker 1>against one another, and they were holding up in court.

0:29:47.680 --> 0:29:51.959
<v Speaker 1>That is something that you cannot look past. It's so

0:29:52.000 --> 0:29:53.920
<v Speaker 1>easy to look back three years and be like, yeah,

0:29:53.960 --> 0:29:56.600
<v Speaker 1>this whole collective group lost their mind. No, there were

0:29:56.600 --> 0:29:58.520
<v Speaker 1>plenty of people who did lose their mind, but the

0:29:58.600 --> 0:30:01.800
<v Speaker 1>people who were supposed to be in charge, the people

0:30:01.800 --> 0:30:03.880
<v Speaker 1>who were in a position to put a stop to this,

0:30:04.280 --> 0:30:07.840
<v Speaker 1>actually allowed it, in some cases fan the flames of

0:30:07.840 --> 0:30:10.800
<v Speaker 1>it even further. That was the true breakdown at the

0:30:10.800 --> 0:30:14.840
<v Speaker 1>Salem Witchcraft trials. The grown ups did not step in

0:30:14.640 --> 0:30:18.400
<v Speaker 1>in in halt it before it got out of hand. Yeah.

0:30:18.480 --> 0:30:21.280
<v Speaker 1>Another thing that someone might do if you had a

0:30:21.280 --> 0:30:24.720
<v Speaker 1>pet that you really liked, not good, Um, they could

0:30:24.720 --> 0:30:27.600
<v Speaker 1>say that, well, no, no, no, they have an animal familiar. Uh.

0:30:27.640 --> 0:30:30.680
<v Speaker 1>It could be anything like take Black Philip from the

0:30:30.720 --> 0:30:32.960
<v Speaker 1>Witch I mean that's taken kind of straight from this

0:30:33.160 --> 0:30:36.400
<v Speaker 1>time period. But if you had a pet that you

0:30:36.520 --> 0:30:40.000
<v Speaker 1>enjoyed hanging out with, they could accuse you of having

0:30:40.000 --> 0:30:44.720
<v Speaker 1>a familiar. If they found, uh a folk magic or

0:30:44.960 --> 0:30:48.960
<v Speaker 1>folk tale book in your library, Um, that could be evidence.

0:30:48.960 --> 0:30:51.480
<v Speaker 1>And that was pretty common too. I mean, like I

0:30:51.560 --> 0:30:54.400
<v Speaker 1>didn't have you know, local hospitals to go to to

0:30:54.400 --> 0:30:58.080
<v Speaker 1>to heal themselves or anything that any like you said

0:30:58.080 --> 0:31:00.560
<v Speaker 1>with the nosebleed or whatever, anything bad happened to you,

0:31:01.160 --> 0:31:03.880
<v Speaker 1>if your crop failed or if one of your cows died,

0:31:04.440 --> 0:31:06.640
<v Speaker 1>you could say it was my neighbor and there which

0:31:06.680 --> 0:31:10.360
<v Speaker 1>and they put a hex on me. So they established, okay,

0:31:10.400 --> 0:31:12.760
<v Speaker 1>we can use spectral evidence, and we're going to use

0:31:12.800 --> 0:31:18.800
<v Speaker 1>spectral evidence. And this court of Oyer and Terminer, um, god,

0:31:19.000 --> 0:31:21.280
<v Speaker 1>it was established. I think they held their first trial

0:31:21.360 --> 0:31:26.520
<v Speaker 1>on June two, and they were profoundly efficient at at

0:31:27.120 --> 0:31:31.320
<v Speaker 1>convicting and killing people. Um Bridget Bishop was the first

0:31:31.360 --> 0:31:34.520
<v Speaker 1>person hanged, and she was hanged on June tenth, just

0:31:34.680 --> 0:31:38.000
<v Speaker 1>over a week after the first trials began. Um, and

0:31:38.040 --> 0:31:41.320
<v Speaker 1>that kicked off like this new phase where this this

0:31:41.800 --> 0:31:45.040
<v Speaker 1>idea to like clear the the jails of the accused

0:31:45.120 --> 0:31:50.560
<v Speaker 1>was actually now diverting them to the gallows. And for

0:31:50.680 --> 0:31:53.680
<v Speaker 1>being witches, we can't forget that either, like for being

0:31:54.240 --> 0:31:58.680
<v Speaker 1>which is even though which is in this conception don't exist. Yeah,

0:31:58.680 --> 0:32:01.520
<v Speaker 1>and I think it's at efficiency in the speed that

0:32:01.600 --> 0:32:04.640
<v Speaker 1>all this happened was a big part of it, because

0:32:04.800 --> 0:32:08.040
<v Speaker 1>it was the train was moving so fast that once people,

0:32:08.960 --> 0:32:11.640
<v Speaker 1>the more level headed people of the town realized what

0:32:11.680 --> 0:32:14.440
<v Speaker 1>was going on, like, wait a minute, we're actually hanging

0:32:14.480 --> 0:32:18.080
<v Speaker 1>people for this um, certain people started to come forward

0:32:18.080 --> 0:32:21.000
<v Speaker 1>and say no, no, no, I'm recanting my confession, or

0:32:21.320 --> 0:32:25.240
<v Speaker 1>let me stand up for someone's good character. But it

0:32:25.320 --> 0:32:27.560
<v Speaker 1>happened so quickly that you know, before you know it,

0:32:27.640 --> 0:32:31.200
<v Speaker 1>there's you know, a couple of dozen people have died. Yeah,

0:32:31.280 --> 0:32:33.719
<v Speaker 1>and like people got wrapped up in it too, Like

0:32:33.760 --> 0:32:37.760
<v Speaker 1>there's the case of Giles Corey. I believe man, he

0:32:37.960 --> 0:32:42.400
<v Speaker 1>testified against his wife and then later he recanted it.

0:32:43.040 --> 0:32:46.680
<v Speaker 1>And after he recanted at the purgeon's apparently UM viewed

0:32:46.680 --> 0:32:49.600
<v Speaker 1>perjury so suspiciously that that was enough to get him

0:32:49.640 --> 0:32:51.719
<v Speaker 1>accused of which craft and he ended up paying for

0:32:51.800 --> 0:32:54.720
<v Speaker 1>his life with which we'll talk about a little more later.

0:32:55.120 --> 0:32:57.400
<v Speaker 1>But like, he testified against his wife, and to this

0:32:57.480 --> 0:32:59.680
<v Speaker 1>day was historians are like, we have no idea why

0:32:59.760 --> 0:33:02.480
<v Speaker 1>jil Corey testified against his wife. He didn't seem to

0:33:02.520 --> 0:33:04.600
<v Speaker 1>have a grudge, they seemed to have a fine marriage whatever,

0:33:05.160 --> 0:33:08.200
<v Speaker 1>Like it just doesn't make sense. The only way that

0:33:08.280 --> 0:33:10.960
<v Speaker 1>you can explain that, at least from my perspective, is

0:33:11.000 --> 0:33:13.160
<v Speaker 1>that it was, like you said, just this thing that

0:33:13.200 --> 0:33:16.000
<v Speaker 1>people got whipped up in, and it just happened so

0:33:16.080 --> 0:33:18.880
<v Speaker 1>fast that it was just easy to lose yourself into

0:33:18.920 --> 0:33:21.320
<v Speaker 1>that degree. I mean, the whole thing happened over the

0:33:21.360 --> 0:33:26.120
<v Speaker 1>course of what four to six months. Yeah, I think

0:33:26.160 --> 0:33:29.080
<v Speaker 1>the first things were in January, but yeah, the first

0:33:29.160 --> 0:33:32.360
<v Speaker 1>trials were June two, and they ultimately I think stopped

0:33:32.360 --> 0:33:35.720
<v Speaker 1>the following like winter. So yeah, I mean it was

0:33:35.800 --> 0:33:38.400
<v Speaker 1>not a very long prolonged thing, but it was just

0:33:38.480 --> 0:33:42.880
<v Speaker 1>like this weird orgy of of mind loss and death.

0:33:43.280 --> 0:33:47.320
<v Speaker 1>You know. Oh man, it sounds like some kind of

0:33:47.520 --> 0:33:55.920
<v Speaker 1>album after Uh. The other weird thing about this was that, uh,

0:33:56.000 --> 0:33:59.120
<v Speaker 1>the social order was completely knocked out of whack. Um

0:33:59.160 --> 0:34:02.479
<v Speaker 1>the Puritans, if there's one thing they didn't like, it

0:34:02.560 --> 0:34:07.640
<v Speaker 1>was hearing from children about anything. Kids were just they

0:34:07.640 --> 0:34:10.200
<v Speaker 1>were meant to work and to shut up basically and

0:34:10.239 --> 0:34:13.720
<v Speaker 1>do what they were told and kind of like full stop.

0:34:13.960 --> 0:34:17.280
<v Speaker 1>And you had a situation here where children, young girls

0:34:17.320 --> 0:34:22.560
<v Speaker 1>were accusing these middle aged men and women of of

0:34:22.600 --> 0:34:26.040
<v Speaker 1>witchery and and it works like people listened to them

0:34:26.200 --> 0:34:29.360
<v Speaker 1>and people were hanged because these kids were speaking up

0:34:29.400 --> 0:34:31.560
<v Speaker 1>at a time when kids were barely allowed to even

0:34:32.000 --> 0:34:34.840
<v Speaker 1>you know, have any agency or speak yeah, which is

0:34:34.880 --> 0:34:39.560
<v Speaker 1>another thing that perplexes his storians because they're like, something happened,

0:34:39.600 --> 0:34:44.200
<v Speaker 1>like there was something that was that this which panic fulfilled.

0:34:44.840 --> 0:34:47.600
<v Speaker 1>Maybe it was to let off steam from being constantly

0:34:47.640 --> 0:34:52.000
<v Speaker 1>afraid of being murdered by a Native American attack. Maybe

0:34:52.040 --> 0:34:55.640
<v Speaker 1>it was um living too close proximity, too far away

0:34:55.680 --> 0:34:58.799
<v Speaker 1>from where you called home, like who knows, but there

0:34:58.840 --> 0:35:02.359
<v Speaker 1>was something about it was worth turning the social order

0:35:02.440 --> 0:35:04.960
<v Speaker 1>on its head. And that was That was just one example.

0:35:04.960 --> 0:35:06.960
<v Speaker 1>There are other examples of how the social order just

0:35:07.040 --> 0:35:10.239
<v Speaker 1>totally broke down. And that wasn't how who some of

0:35:10.239 --> 0:35:14.240
<v Speaker 1>the people who were accused and executed were, because it

0:35:14.320 --> 0:35:19.600
<v Speaker 1>wasn't just the marginal women who were your prototypical witches

0:35:20.200 --> 0:35:22.920
<v Speaker 1>a living you know, on the outskirts of society who

0:35:22.920 --> 0:35:25.279
<v Speaker 1>were accused. That was just at first, it started to

0:35:25.280 --> 0:35:30.160
<v Speaker 1>become extended to really surprising people like Rebecca Nurse was

0:35:30.520 --> 0:35:36.240
<v Speaker 1>maybe one of the most upstanding Puritan women that town,

0:35:36.480 --> 0:35:41.040
<v Speaker 1>the colony had to offer, and she was accused, tried,

0:35:41.239 --> 0:35:44.680
<v Speaker 1>and executed as a witch. And that I think really

0:35:44.719 --> 0:35:46.640
<v Speaker 1>kind of opened a lot of people's eyes in two ways.

0:35:46.680 --> 0:35:48.960
<v Speaker 1>One I was like, what is going on here? This

0:35:49.000 --> 0:35:51.600
<v Speaker 1>could not be the case. And then to other people

0:35:51.719 --> 0:35:54.239
<v Speaker 1>is like, if Rebecca Nurse could be a witch, than

0:35:54.440 --> 0:35:56.960
<v Speaker 1>anybody could be a witch. And I think that was

0:35:57.040 --> 0:36:00.200
<v Speaker 1>kind of the thread that the witch trial followed. But

0:36:00.280 --> 0:36:03.440
<v Speaker 1>it also is a like a really good explainer about

0:36:03.480 --> 0:36:08.640
<v Speaker 1>how just completely the society broke down for these handful

0:36:08.719 --> 0:36:11.920
<v Speaker 1>of months that anybody was was at risk of being

0:36:12.280 --> 0:36:16.400
<v Speaker 1>murdered by their fellow townspeople for being a witch, no

0:36:16.440 --> 0:36:20.040
<v Speaker 1>matter what kind of background you had. I'm picturing a

0:36:20.680 --> 0:36:23.320
<v Speaker 1>I'm picturing a Puritan, like the only Puritan that actually

0:36:23.320 --> 0:36:26.680
<v Speaker 1>went on vacation that summer. And they come back, you know,

0:36:26.719 --> 0:36:28.600
<v Speaker 1>they leave in early June, they come back in in

0:36:28.920 --> 0:36:31.960
<v Speaker 1>late September, and they're like, so, what's been going on everybody? Right,

0:36:32.440 --> 0:36:35.400
<v Speaker 1>And then they get the sight of what's going on,

0:36:35.520 --> 0:36:40.839
<v Speaker 1>they dropped their mickey mouse ears to the ground. Oh boy.

0:36:41.160 --> 0:36:43.600
<v Speaker 1>All right, well, let's take another break and we'll come

0:36:43.600 --> 0:36:46.799
<v Speaker 1>back and talk about sort of the finality of this,

0:36:46.960 --> 0:36:50.160
<v Speaker 1>how it ended, and a little bit more about Giles

0:36:50.160 --> 0:37:04.160
<v Speaker 1>Corey's crazy, crazy story. Right after this stuff you should

0:37:08.719 --> 0:37:24.239
<v Speaker 1>stuff you shouldn't, you should know, all right, So in

0:37:24.360 --> 0:37:28.600
<v Speaker 1>the end, um I don't think that the final final number.

0:37:28.760 --> 0:37:33.480
<v Speaker 1>I've seen twenty two. I've seen UM nineteen people were hanged.

0:37:34.200 --> 0:37:36.400
<v Speaker 1>Giles Corey, who were going to talk about in a minute,

0:37:36.440 --> 0:37:41.000
<v Speaker 1>was pressed to death via you know, torture. UM. Five

0:37:41.040 --> 0:37:43.719
<v Speaker 1>people died in prison. I think the numbers sort of

0:37:43.760 --> 0:37:47.160
<v Speaker 1>depend on what you count is like like a fallout

0:37:47.200 --> 0:37:50.879
<v Speaker 1>death and not a direct death like the one lady

0:37:50.920 --> 0:37:53.960
<v Speaker 1>who couldn't repay like she was eis or. I think

0:37:54.000 --> 0:37:56.040
<v Speaker 1>she just couldn't pay her debt to get out of jail,

0:37:56.080 --> 0:37:58.640
<v Speaker 1>so she died in jail. That's such a sad story. Yeah,

0:37:58.719 --> 0:38:03.400
<v Speaker 1>Lydia Dustin. She is she outlived the um the witch

0:38:03.440 --> 0:38:06.640
<v Speaker 1>trials like they had ended a few months before, uh,

0:38:06.680 --> 0:38:10.120
<v Speaker 1>and she had actually been personally exonerated, and yet she

0:38:10.200 --> 0:38:15.160
<v Speaker 1>couldn't pay her um shackle fees, so they just kept

0:38:15.160 --> 0:38:16.880
<v Speaker 1>her in jail and she ended up dying there in

0:38:16.960 --> 0:38:21.480
<v Speaker 1>March of six even though she yeah, for sure, yeah,

0:38:21.520 --> 0:38:24.840
<v Speaker 1>because she otherwise would not have been killed or died

0:38:25.080 --> 0:38:27.359
<v Speaker 1>had it not been being placed in jail after being

0:38:27.360 --> 0:38:30.279
<v Speaker 1>accused of a witch for sure. But they did this

0:38:30.360 --> 0:38:32.719
<v Speaker 1>in mass hangings. It wasn't just like one at a time.

0:38:32.800 --> 0:38:36.680
<v Speaker 1>There was a hanging on July nineteen August nineteenth. In September,

0:38:38.920 --> 0:38:41.799
<v Speaker 1>after they died, they were stripped and put in a

0:38:41.840 --> 0:38:46.000
<v Speaker 1>big mass grave. Um. Supposedly, there are stories that families

0:38:46.000 --> 0:38:47.759
<v Speaker 1>would come and get them out of the mass grave

0:38:47.800 --> 0:38:51.560
<v Speaker 1>at night, buried them in unknown probably on parts of

0:38:51.600 --> 0:38:54.879
<v Speaker 1>their land. And they tried for many years to find

0:38:54.880 --> 0:38:57.439
<v Speaker 1>out exactly where these hangings took place, and they ended

0:38:57.560 --> 0:39:03.280
<v Speaker 1>up at a place called Roctor's Ledge, And I don't

0:39:03.600 --> 0:39:07.040
<v Speaker 1>I mean, there's a memorial there and people go there

0:39:07.200 --> 0:39:10.080
<v Speaker 1>and basically they treat that as though that is definitely

0:39:10.160 --> 0:39:13.000
<v Speaker 1>the place, But I don't think they have like hard

0:39:13.040 --> 0:39:16.680
<v Speaker 1>heart evidence other than just trying to like take eyewitness

0:39:16.680 --> 0:39:19.600
<v Speaker 1>accounts in place where they were right. Yeah, supposedly there

0:39:19.640 --> 0:39:22.680
<v Speaker 1>was a study in two thousand and sixteen that where

0:39:22.680 --> 0:39:26.160
<v Speaker 1>they took those eyewitness accounts, took into account what the

0:39:26.200 --> 0:39:28.400
<v Speaker 1>people said they could or couldn't see in like the

0:39:28.440 --> 0:39:32.440
<v Speaker 1>background or whatever, and then plotted them and then figured

0:39:32.480 --> 0:39:35.360
<v Speaker 1>out that the most of these points were standing in

0:39:35.400 --> 0:39:39.560
<v Speaker 1>around the same place around um that ledge where they

0:39:39.560 --> 0:39:42.400
<v Speaker 1>think that yes, this happened, yeah, but they never found

0:39:42.440 --> 0:39:44.759
<v Speaker 1>like and then underneath the ground they dug and they

0:39:44.760 --> 0:39:47.359
<v Speaker 1>found the gallows bowl. Right. No, they never found any

0:39:47.360 --> 0:39:53.600
<v Speaker 1>physical evidence. So whatever. So the story of Giles Corey,

0:39:53.719 --> 0:39:55.839
<v Speaker 1>if you know The Crucible you know it. Well, if

0:39:55.840 --> 0:39:58.960
<v Speaker 1>you've seen the movie, you know it. Um. He is

0:39:59.000 --> 0:40:04.000
<v Speaker 1>the man that was pressed to death. Uh, he was crushed. Basically,

0:40:04.040 --> 0:40:06.359
<v Speaker 1>pressing is when they would lay you down, they would

0:40:06.360 --> 0:40:08.680
<v Speaker 1>put boards on top of you and then just start

0:40:08.680 --> 0:40:12.399
<v Speaker 1>adding weight over the course of time, more and more weight,

0:40:12.480 --> 0:40:15.840
<v Speaker 1>until you eventually die. UM. I had heard this story

0:40:15.880 --> 0:40:20.560
<v Speaker 1>before because supposedly Giles Corey said more weight because he

0:40:20.640 --> 0:40:24.520
<v Speaker 1>refused to He was standing mute, and he refused to

0:40:24.520 --> 0:40:27.080
<v Speaker 1>to say whether he was guilty or innocent. The one

0:40:27.080 --> 0:40:29.120
<v Speaker 1>thing I didn't know is that Giles Corey was eighty

0:40:29.160 --> 0:40:31.319
<v Speaker 1>one years old. Yeah, he was an old guy. He

0:40:31.400 --> 0:40:35.080
<v Speaker 1>was like the old guy from that um Metallica video.

0:40:36.280 --> 0:40:39.759
<v Speaker 1>That's what I always imagined Giles Corey do. It looked like. Man,

0:40:39.880 --> 0:40:42.360
<v Speaker 1>what a story. Though. One thing standing mute would do

0:40:42.480 --> 0:40:45.839
<v Speaker 1>would um allow your estate to be passed onto your

0:40:45.840 --> 0:40:49.759
<v Speaker 1>heirs rather than being convicted where that wouldn't happen. But

0:40:50.160 --> 0:40:53.880
<v Speaker 1>I saw that this wasn't the reasoning behind him standing mute,

0:40:53.880 --> 0:40:57.440
<v Speaker 1>because most of his stuff had already been taken and

0:40:57.480 --> 0:40:59.800
<v Speaker 1>that he even wrote down that he was standing mute

0:40:59.800 --> 0:41:04.120
<v Speaker 1>to protests the sham proceedings. Yeah. So yeah, and it

0:41:04.160 --> 0:41:07.200
<v Speaker 1>sounds like just the way he's been um kind of

0:41:07.239 --> 0:41:10.160
<v Speaker 1>lionized by history, that that was his motivation for sure.

0:41:10.880 --> 0:41:13.040
<v Speaker 1>But you said something about how most of his stuff

0:41:13.040 --> 0:41:16.800
<v Speaker 1>have been taken. There's another villain in all this. Beyond

0:41:16.920 --> 0:41:20.359
<v Speaker 1>Stoughton and the Mathers, Um, there was a guy named

0:41:20.360 --> 0:41:24.000
<v Speaker 1>George Corwin, and he was the sheriff of Essex County,

0:41:24.040 --> 0:41:28.239
<v Speaker 1>which is where um, this which panics took place. Um.

0:41:28.560 --> 0:41:32.120
<v Speaker 1>And he was basically taking advantage of the fact that

0:41:32.520 --> 0:41:36.040
<v Speaker 1>a lot of people were suddenly way more vulnerable than

0:41:36.080 --> 0:41:38.560
<v Speaker 1>they had been the year before, a few months before.

0:41:39.080 --> 0:41:41.040
<v Speaker 1>And so when he would arrest them and take them,

0:41:41.040 --> 0:41:45.160
<v Speaker 1>he would also take possession of their property officially, their stuff,

0:41:45.239 --> 0:41:47.719
<v Speaker 1>their land, all that, and he and his deputies would

0:41:47.719 --> 0:41:50.800
<v Speaker 1>divvy it up. So he had every incentive to arrest

0:41:50.840 --> 0:41:53.040
<v Speaker 1>as many people as possible and throw him in jail.

0:41:53.320 --> 0:41:54.880
<v Speaker 1>And he did that, and he took a lot of

0:41:54.880 --> 0:41:58.120
<v Speaker 1>people's land. Uh. And I guess he took Giles Corey's

0:41:58.160 --> 0:42:00.759
<v Speaker 1>land as well. And Giles Corey curse the town and

0:42:00.840 --> 0:42:04.399
<v Speaker 1>the sheriff as he died, and supposedly, UM George core

0:42:04.560 --> 0:42:07.600
<v Speaker 1>Actually shouldn't say supposedly. George Corwin definitely did die less

0:42:07.640 --> 0:42:10.760
<v Speaker 1>than three years later at age thirty of a heart attack.

0:42:11.360 --> 0:42:14.800
<v Speaker 1>And there's a local legend that UM every Essex Essex

0:42:14.840 --> 0:42:21.440
<v Speaker 1>County sheriff from Corwin onward. Um either died or resigned

0:42:21.440 --> 0:42:24.399
<v Speaker 1>while in office because of a heart condition. I didn't

0:42:24.400 --> 0:42:26.760
<v Speaker 1>have time to go look through the records of Essex

0:42:26.800 --> 0:42:28.920
<v Speaker 1>County Sheriff's but I thought that was a pretty interesting

0:42:28.960 --> 0:42:31.879
<v Speaker 1>local legend. But this dude was in his twenties when

0:42:31.880 --> 0:42:33.600
<v Speaker 1>he was doing this. Yeah, he was in his in

0:42:33.640 --> 0:42:35.759
<v Speaker 1>his middle late twenties, and he was one of the

0:42:35.760 --> 0:42:38.799
<v Speaker 1>worst of the worst. And so there's one more story

0:42:38.840 --> 0:42:41.799
<v Speaker 1>about when he died. That guy Philip English that I

0:42:41.840 --> 0:42:44.960
<v Speaker 1>mentioned before, UM, who was accused because of the guy

0:42:45.040 --> 0:42:48.800
<v Speaker 1>getting the nosebleeding. He was a very very wealthy merchant

0:42:49.080 --> 0:42:54.360
<v Speaker 1>in Salem Town and Corwin took his stuff, like his land,

0:42:54.400 --> 0:42:57.040
<v Speaker 1>a lot of his ships. Um just took a lot

0:42:57.120 --> 0:43:00.120
<v Speaker 1>of his stuff while Um English was on the run

0:43:00.120 --> 0:43:04.080
<v Speaker 1>evading capture. And when English came back after the Salem

0:43:04.080 --> 0:43:07.600
<v Speaker 1>which trials were over, and found what Corwin had done.

0:43:08.160 --> 0:43:11.520
<v Speaker 1>He Um, he tried to get his money back from Corny,

0:43:11.680 --> 0:43:13.319
<v Speaker 1>tried to get his money, his land and ships, all

0:43:13.320 --> 0:43:15.319
<v Speaker 1>that stuff, and Corwin wouldn't give it to him. Well,

0:43:15.400 --> 0:43:18.560
<v Speaker 1>Corwin dies of a heart attack, and um, Philip English

0:43:18.760 --> 0:43:21.640
<v Speaker 1>placed a lean basically on this guy's body and said,

0:43:21.640 --> 0:43:24.799
<v Speaker 1>you're not burying him until I get paid back. The

0:43:24.880 --> 0:43:27.040
<v Speaker 1>family was like, we're not listening to you. We're gonna

0:43:27.080 --> 0:43:29.400
<v Speaker 1>go bury him. So Philip English hired a bunch of

0:43:29.440 --> 0:43:32.320
<v Speaker 1>guys and they went out and stopped the funeral procession,

0:43:32.560 --> 0:43:35.400
<v Speaker 1>took possession of the body and held a hostage until

0:43:35.960 --> 0:43:40.000
<v Speaker 1>Corwin's family paid Philip English back for what Corwin had

0:43:40.000 --> 0:43:43.080
<v Speaker 1>taken from, had confiscated from, and then Philip English gave

0:43:43.160 --> 0:43:49.080
<v Speaker 1>them the body to bury. Wow nuts, not a nice guy,

0:43:49.440 --> 0:43:53.239
<v Speaker 1>who Philip English? No, No, okay, yeah, I totally I

0:43:53.239 --> 0:43:55.279
<v Speaker 1>was gonna say I totally sighed with Philip English on

0:43:55.360 --> 0:43:58.880
<v Speaker 1>that one. Um. All right, So Corey dies and the

0:43:58.960 --> 0:44:01.880
<v Speaker 1>sort of the the long and short of his death

0:44:02.040 --> 0:44:05.680
<v Speaker 1>was that it was sort of a final straw. And

0:44:05.760 --> 0:44:08.560
<v Speaker 1>this is when Phipps comes back in and says, you

0:44:08.600 --> 0:44:11.880
<v Speaker 1>know what, things are getting really out of hand. Uh, increase.

0:44:11.960 --> 0:44:16.319
<v Speaker 1>Mather says, Yeah, this spectral evidence thing is gotten way

0:44:16.360 --> 0:44:19.800
<v Speaker 1>out of hand and it's probably not real. And people

0:44:19.840 --> 0:44:23.160
<v Speaker 1>started to um sort of stand up more and more,

0:44:23.280 --> 0:44:25.640
<v Speaker 1>and it was clear that Governor Phips had to kind

0:44:25.640 --> 0:44:28.759
<v Speaker 1>of halt things. Um. He said he did it under

0:44:28.800 --> 0:44:32.239
<v Speaker 1>the context of, you know, this is a contravention of

0:44:32.280 --> 0:44:35.840
<v Speaker 1>English law. We can't do this. I'm dissolving the court

0:44:35.960 --> 0:44:39.120
<v Speaker 1>of Oyer and Terminer and I'm going to create a

0:44:39.120 --> 0:44:42.239
<v Speaker 1>new court where we can't use spectral evidence. And what

0:44:42.280 --> 0:44:46.640
<v Speaker 1>do you know. In January and February there were dozens

0:44:46.640 --> 0:44:51.839
<v Speaker 1>of people released. Um. Note grand juries weren't indicting people. Uh,

0:44:51.880 --> 0:44:55.359
<v Speaker 1>they were found not guilty. Uh. He pardoned some and

0:44:55.400 --> 0:44:57.880
<v Speaker 1>by the end of May that next year, the jails

0:44:58.000 --> 0:45:02.280
<v Speaker 1>had no more um quote unquote, which is right, because

0:45:02.320 --> 0:45:04.640
<v Speaker 1>they found when you take away the spectral evidence, what

0:45:04.760 --> 0:45:08.680
<v Speaker 1>you have, for the most part is personal grudges, land disputes,

0:45:08.840 --> 0:45:13.320
<v Speaker 1>land grabs. People just trying to to um take advantage

0:45:13.320 --> 0:45:15.640
<v Speaker 1>of this situation to get back at somebody they don't

0:45:15.680 --> 0:45:18.200
<v Speaker 1>like and haven't liked for a really long time. And

0:45:18.239 --> 0:45:22.000
<v Speaker 1>that was a weird, weird, scary time. It was very scary,

0:45:22.080 --> 0:45:24.880
<v Speaker 1>and I can't imagine like living during that time. Actually

0:45:24.920 --> 0:45:27.640
<v Speaker 1>it's not true. I can't imagine it, um, But it

0:45:27.680 --> 0:45:31.239
<v Speaker 1>was just basically another example of like a time when

0:45:31.280 --> 0:45:35.240
<v Speaker 1>a group of people became fascist together and people died

0:45:35.280 --> 0:45:38.359
<v Speaker 1>as a result. Yeah, and that you know, the term

0:45:38.360 --> 0:45:41.920
<v Speaker 1>witch hunt is still used, um that the Crucible was

0:45:41.960 --> 0:45:46.600
<v Speaker 1>written because of McCarthy ism. It's been thrown around a

0:45:46.640 --> 0:45:49.920
<v Speaker 1>lot in recent years, maybe not as accurately, but it's

0:45:49.920 --> 0:45:53.799
<v Speaker 1>still a term for that reason. Um. I've got one

0:45:53.840 --> 0:45:56.080
<v Speaker 1>little nice button to put on the end of this, chuck.

0:45:56.560 --> 0:45:58.680
<v Speaker 1>There was at least one guy who was a judge

0:45:58.680 --> 0:46:01.760
<v Speaker 1>in the Court of vy or in term, named Samuel Sewell,

0:46:02.520 --> 0:46:05.400
<v Speaker 1>and within a year or two after the witch trials,

0:46:05.800 --> 0:46:08.840
<v Speaker 1>he was standing in front of the Boston Congregation of

0:46:08.880 --> 0:46:15.279
<v Speaker 1>Puritans having a petition read um by the local reverend there,

0:46:15.920 --> 0:46:19.080
<v Speaker 1>asking for their forgiveness and admitting that this was a huge,

0:46:19.120 --> 0:46:22.959
<v Speaker 1>huge mistake and he regretted participating in it, and would

0:46:22.960 --> 0:46:26.520
<v Speaker 1>they forgive him? Um, And I believe they did. So

0:46:26.600 --> 0:46:32.319
<v Speaker 1>the whole thing ended. Well, you got anything else else, man,

0:46:32.360 --> 0:46:34.040
<v Speaker 1>If you want to go down a rabbit hole start

0:46:34.120 --> 0:46:37.640
<v Speaker 1>researching the Salem witchcraft trials, you could do a lot

0:46:37.680 --> 0:46:40.680
<v Speaker 1>worse than going to the Historic Present, the New England

0:46:40.840 --> 0:46:44.920
<v Speaker 1>Historical Society and the History of Massachusetts dot org or

0:46:45.040 --> 0:46:47.520
<v Speaker 1>just hit at Grabanowski up, he'll tell you all about it.

0:46:48.239 --> 0:46:51.600
<v Speaker 1>Uh yeah, you could do that too. Walk around, they're

0:46:51.760 --> 0:46:53.960
<v Speaker 1>they're they're trying to take your money in all kinds

0:46:53.960 --> 0:46:56.880
<v Speaker 1>of ways. Yeah, Essex County, mass is one of the

0:46:56.920 --> 0:47:01.640
<v Speaker 1>most beautiful places on earth. If you asked me, sure, Um, okay, Well,

0:47:01.680 --> 0:47:03.600
<v Speaker 1>since I said that, it's time for a listener mail,

0:47:06.440 --> 0:47:09.520
<v Speaker 1>I'm gonna call this cool kid. I like to read

0:47:09.520 --> 0:47:11.680
<v Speaker 1>the emails from the cool kids. Hey, guys, my dad

0:47:11.719 --> 0:47:14.520
<v Speaker 1>introduced me to your show when I was barely a teenager,

0:47:14.920 --> 0:47:16.799
<v Speaker 1>and I've been listening ever since. In that time, my

0:47:16.880 --> 0:47:19.080
<v Speaker 1>family has gone through a lot of changes, and my

0:47:19.160 --> 0:47:21.240
<v Speaker 1>dad and I haven't always been on the best terms.

0:47:21.640 --> 0:47:23.000
<v Speaker 1>I wanted to reach out and let you know that

0:47:23.000 --> 0:47:25.000
<v Speaker 1>stuff you should know is the only thing that we

0:47:25.040 --> 0:47:27.640
<v Speaker 1>have consistently been able to talk about when we reconnect

0:47:28.040 --> 0:47:30.479
<v Speaker 1>after being a part. We can go months without seeing

0:47:30.480 --> 0:47:32.080
<v Speaker 1>each other and I can just ask if you listen

0:47:32.120 --> 0:47:34.080
<v Speaker 1>to your latest episode to have something to talk about.

0:47:34.080 --> 0:47:37.760
<v Speaker 1>It helped keeps things lighthearted and it's something we feel

0:47:38.239 --> 0:47:40.160
<v Speaker 1>like it's just for the two of us. I hope

0:47:40.200 --> 0:47:44.000
<v Speaker 1>we can see you live in Austin soon. Furthermore, this

0:47:44.120 --> 0:47:47.279
<v Speaker 1>is mostly for Chuck. You were so much like my dad,

0:47:47.320 --> 0:47:50.520
<v Speaker 1>it's actually freaky. Sometimes we always make jokes that you

0:47:50.520 --> 0:47:52.280
<v Speaker 1>two would be best friends if you met in real life.

0:47:52.640 --> 0:47:55.359
<v Speaker 1>Your voices even sound a little bit the same. I'll

0:47:55.360 --> 0:47:58.000
<v Speaker 1>be honest. Sometimes it's comforting to listen to y'all when

0:47:58.000 --> 0:48:00.839
<v Speaker 1>I miss my dad. Uh, I've been meaning to send

0:48:00.840 --> 0:48:02.319
<v Speaker 1>this email for a while. Just tell you guys how

0:48:02.400 --> 0:48:04.239
<v Speaker 1>much you mean to me and my family. Thanks for

0:48:04.280 --> 0:48:06.360
<v Speaker 1>being there for us. Also, I don't know if my

0:48:06.440 --> 0:48:08.200
<v Speaker 1>dad listens to the end of the episodes or just

0:48:08.320 --> 0:48:12.000
<v Speaker 1>the factual content. We'll find out, but if he's listening

0:48:12.000 --> 0:48:14.600
<v Speaker 1>this far in, tell him I said, hi, warm regards

0:48:14.880 --> 0:48:19.160
<v Speaker 1>c J. Curbo and Uh says, we come to Austin,

0:48:19.160 --> 0:48:22.080
<v Speaker 1>they treat us to dinner at their favorite fried catfish

0:48:22.160 --> 0:48:26.439
<v Speaker 1>seafood restaurant. Nice, very nice. Um, that was very nice,

0:48:26.440 --> 0:48:28.279
<v Speaker 1>c J. What a great email, and thank you very

0:48:28.360 --> 0:48:30.480
<v Speaker 1>much for the invite. We probably will be in Austin

0:48:30.520 --> 0:48:33.360
<v Speaker 1>again sometime. It was and c J, you should know

0:48:33.440 --> 0:48:35.640
<v Speaker 1>that we cut it out, but I accidentally said fried

0:48:35.680 --> 0:48:38.719
<v Speaker 1>cat food. It was hilarious and Josh got a good

0:48:38.800 --> 0:48:41.400
<v Speaker 1>laugh out of it. Yeah, so thanks for that. Yeah,

0:48:41.719 --> 0:48:43.719
<v Speaker 1>you're welcome. If you want to be like c J

0:48:44.040 --> 0:48:46.319
<v Speaker 1>and write a very nice email we want to hear it,

0:48:46.440 --> 0:48:48.880
<v Speaker 1>you can send it to us that Stuff podcast at

0:48:48.880 --> 0:48:54.480
<v Speaker 1>iHeart radio dot com. Stuff you Should Know is a

0:48:54.520 --> 0:48:57.880
<v Speaker 1>production of I heart Radio. For more podcasts my heart Radio,

0:48:58.120 --> 0:49:01.120
<v Speaker 1>visit the i heart Radio app, Apple Podcasts, or wherever

0:49:01.160 --> 0:49:09.200
<v Speaker 1>you listen to your favorite shows. H m hm