1 00:00:05,240 --> 00:00:07,720 Speaker 1: Hey, this is Anny and Samantha. Welcome to Steffon Never 2 00:00:07,760 --> 00:00:09,119 Speaker 1: Told You production of iHeartRadio. 3 00:00:18,720 --> 00:00:21,799 Speaker 2: You know, it's been a minute since we've talked about 4 00:00:22,000 --> 00:00:26,960 Speaker 2: legendary female feminine beings. So we wanted to take a 5 00:00:27,000 --> 00:00:31,480 Speaker 2: look at goddesses around the world and celebrate the power 6 00:00:31,640 --> 00:00:34,640 Speaker 2: they bring. Okay, and as a preface, I feel like 7 00:00:34,680 --> 00:00:36,600 Speaker 2: we have to do these, especially when we try to 8 00:00:36,640 --> 00:00:40,839 Speaker 2: do international levels of things and we're talking about legendary people, 9 00:00:41,000 --> 00:00:43,919 Speaker 2: slash things that may have disappeared from history and are 10 00:00:43,960 --> 00:00:47,159 Speaker 2: now coming back, stuff like that. But with that, we 11 00:00:47,200 --> 00:00:49,760 Speaker 2: are bringing a short list of goddesses, even though this 12 00:00:49,800 --> 00:00:52,280 Speaker 2: is probably going to be a full hour, if not longer. 13 00:00:53,159 --> 00:00:56,080 Speaker 2: You know, there's a lot of information, but they're all 14 00:00:56,120 --> 00:00:57,840 Speaker 2: around the world, but from all around the world. As 15 00:00:57,880 --> 00:01:01,480 Speaker 2: I said, it's international, and we're categorizing them by regions. 16 00:01:01,720 --> 00:01:05,920 Speaker 2: Of course, that means we haven't even scratched the surface 17 00:01:06,040 --> 00:01:09,480 Speaker 2: of the amount of deities that exists. So if you 18 00:01:09,720 --> 00:01:12,039 Speaker 2: have one that you would love to talk about, or 19 00:01:12,080 --> 00:01:14,440 Speaker 2: you wish we had talked about, or we didn't give 20 00:01:14,560 --> 00:01:17,200 Speaker 2: enough detail about the ones that you love, please let 21 00:01:17,280 --> 00:01:20,080 Speaker 2: us know and we'll add that as another edition. We'll 22 00:01:20,080 --> 00:01:23,039 Speaker 2: do this as a listener, male favorite Goddesses, you know 23 00:01:23,080 --> 00:01:25,080 Speaker 2: we'll do that. Look, I've already titled it for you, 24 00:01:25,800 --> 00:01:27,840 Speaker 2: because you know, we love a series and I, like 25 00:01:27,880 --> 00:01:31,000 Speaker 2: I said, this is a pretty large outline, not the 26 00:01:31,080 --> 00:01:34,039 Speaker 2: largest that I've done, and obviously, as you know, we 27 00:01:34,120 --> 00:01:36,919 Speaker 2: love a series. I try to condence this to one, 28 00:01:37,280 --> 00:01:42,600 Speaker 2: but picking them out was difficult. Also when it comes 29 00:01:42,680 --> 00:01:47,400 Speaker 2: to doing international episodes, we try our best to be 30 00:01:47,480 --> 00:01:52,240 Speaker 2: accurate in our pronunciations, but sometimes and oftentimes not, Sometimes 31 00:01:52,480 --> 00:01:55,960 Speaker 2: we have a hard time getting those actual pronunciations. 32 00:01:56,760 --> 00:01:57,000 Speaker 3: Y'all. 33 00:01:57,040 --> 00:02:01,600 Speaker 2: It took two hours alone just to find pronunciations, so 34 00:02:01,840 --> 00:02:04,600 Speaker 2: we tried our damnedest. I still have a Southern accent, 35 00:02:04,640 --> 00:02:07,080 Speaker 2: as you can tell. So with that Southern accent, we're 36 00:02:07,120 --> 00:02:09,760 Speaker 2: going to try our best. Some of these don't exist. 37 00:02:09,880 --> 00:02:12,880 Speaker 2: Some of the pronunciations do not exist, and as we've 38 00:02:12,880 --> 00:02:15,200 Speaker 2: talked about previously with guests on our show, especially when 39 00:02:15,200 --> 00:02:18,520 Speaker 2: it comes to indigenous first Native peoples, colonizers really try 40 00:02:18,560 --> 00:02:22,280 Speaker 2: to eradicate those languages, so for even them, they're having 41 00:02:22,320 --> 00:02:22,919 Speaker 2: to relearn. 42 00:02:23,080 --> 00:02:24,080 Speaker 3: So just bear with us. 43 00:02:24,120 --> 00:02:26,440 Speaker 2: And I do say that because in our North American Goddesses, 44 00:02:27,120 --> 00:02:31,239 Speaker 2: we're lacking we're lacking a lot of information. And when 45 00:02:31,240 --> 00:02:33,480 Speaker 2: it comes to ancient deities around the world, the history 46 00:02:33,520 --> 00:02:35,160 Speaker 2: is long and deep, and some of them are very 47 00:02:35,200 --> 00:02:39,720 Speaker 2: much still believed in and still practiced so as they 48 00:02:39,760 --> 00:02:42,400 Speaker 2: provide comfort and our backstory and sometimes just answers that 49 00:02:42,400 --> 00:02:45,360 Speaker 2: people are starting more beyond what they can see. So 50 00:02:45,400 --> 00:02:47,600 Speaker 2: when we're talking about this, we're talking about it historically 51 00:02:47,680 --> 00:02:52,920 Speaker 2: and as legends essentially, and we want to respect the 52 00:02:52,960 --> 00:02:55,120 Speaker 2: beliefs as well as take time to learn about them. 53 00:02:55,200 --> 00:02:59,240 Speaker 2: So if you have personal history personal beliefs in this, 54 00:02:59,320 --> 00:03:02,560 Speaker 2: please let us know. We would love to hear about it. Also, 55 00:03:02,840 --> 00:03:04,600 Speaker 2: I feel like I'm putting in a lot of caveats 56 00:03:04,880 --> 00:03:08,680 Speaker 2: as always, we recognize the heavy influences of colonization as 57 00:03:08,720 --> 00:03:12,040 Speaker 2: well as colonization is trying to eradicate some of these 58 00:03:12,080 --> 00:03:15,359 Speaker 2: beliefs a little missionaries blah blah blah blah, and how 59 00:03:15,440 --> 00:03:18,679 Speaker 2: that has affected the beautiful legends and traditions of different cultures. 60 00:03:18,720 --> 00:03:21,160 Speaker 2: And yes, as we said earlier, some of them are 61 00:03:21,160 --> 00:03:22,880 Speaker 2: coming back and I love this and some of them 62 00:03:22,919 --> 00:03:25,960 Speaker 2: being rediscovered, and through the many who keep these legends 63 00:03:25,960 --> 00:03:28,639 Speaker 2: alive through their storytelling, we are still able to learn 64 00:03:28,680 --> 00:03:31,040 Speaker 2: about them and are very thankful that people have been 65 00:03:31,080 --> 00:03:33,959 Speaker 2: able to preserve the richness of these legacies. One of 66 00:03:34,000 --> 00:03:36,160 Speaker 2: the resources that you will hear us talk about often 67 00:03:36,400 --> 00:03:39,400 Speaker 2: is mythlock dot com. So thank you mythlock because they 68 00:03:39,400 --> 00:03:41,520 Speaker 2: had a lot of information which I was able to 69 00:03:41,840 --> 00:03:43,080 Speaker 2: get more research through. 70 00:03:42,960 --> 00:03:44,160 Speaker 3: Them, So shout out to them. 71 00:03:44,240 --> 00:03:44,440 Speaker 1: Hey. 72 00:03:44,840 --> 00:03:45,240 Speaker 3: Yeah. 73 00:03:45,320 --> 00:03:47,840 Speaker 2: Oh, and as it goes when it comes to religion 74 00:03:47,920 --> 00:03:49,760 Speaker 2: or mysticism, there's a lot of overlap. 75 00:03:49,960 --> 00:03:51,160 Speaker 3: So some of these. 76 00:03:50,960 --> 00:03:53,760 Speaker 2: May sound familiar, they just have different names because different 77 00:03:53,760 --> 00:03:56,560 Speaker 2: regions call them something different. But we still want to 78 00:03:56,560 --> 00:03:58,640 Speaker 2: talk about them, So forgive us if we're being a 79 00:03:58,680 --> 00:03:59,720 Speaker 2: little bit repetitive. 80 00:04:01,080 --> 00:04:03,200 Speaker 3: Yeah, so let's begin again. 81 00:04:03,240 --> 00:04:04,320 Speaker 2: Like we said, we were trying to keep it a 82 00:04:04,320 --> 00:04:07,440 Speaker 2: little more organized, so we're keeping it regionally and we're 83 00:04:07,440 --> 00:04:10,360 Speaker 2: going to start off with Asia. Yeah, the entire area 84 00:04:10,480 --> 00:04:14,240 Speaker 2: of Asia. I'm sorry, I'm sorry, I'm sorry. No, right, 85 00:04:14,520 --> 00:04:17,360 Speaker 2: and getting those just snippets of those, because I didn't 86 00:04:17,360 --> 00:04:20,840 Speaker 2: even jump into like the bigger nomees. We're trying to 87 00:04:20,880 --> 00:04:24,839 Speaker 2: find lesser nones also, but that is a caveat. So 88 00:04:25,600 --> 00:04:27,920 Speaker 2: when it comes to religions and deities of the Asian region, 89 00:04:27,960 --> 00:04:29,920 Speaker 2: the history is rich and diverse or that we're talking 90 00:04:29,960 --> 00:04:33,159 Speaker 2: about Buddhism, Hinduism, Shinto, or even folk. The depth of 91 00:04:33,200 --> 00:04:36,120 Speaker 2: mysticism and tradition surrounding these religions have given a rich 92 00:04:36,200 --> 00:04:38,400 Speaker 2: history of legends to talk about. But for now, we're 93 00:04:38,400 --> 00:04:40,480 Speaker 2: going to talk about these four and I'm going to 94 00:04:40,520 --> 00:04:43,640 Speaker 2: talk about about Harmony, which she is known as the 95 00:04:43,720 --> 00:04:46,680 Speaker 2: Korean water Goddess, like the actual translation, it's like the 96 00:04:46,720 --> 00:04:50,160 Speaker 2: water grandmother, I think, who has the power of healing, 97 00:04:50,680 --> 00:04:54,120 Speaker 2: especially for the physical and spiritual eye literally called on 98 00:04:54,240 --> 00:04:57,400 Speaker 2: for any ailments having to do with the eyes. 99 00:04:57,560 --> 00:04:59,480 Speaker 3: So I was like, oh, that's very very specific. 100 00:05:00,279 --> 00:05:03,040 Speaker 2: According to legend, she is also the goddess of women, 101 00:05:03,160 --> 00:05:06,919 Speaker 2: healers and shamans, and controls visibility of the third eye 102 00:05:07,720 --> 00:05:10,320 Speaker 2: and can remove the veil from the third eye for 103 00:05:10,440 --> 00:05:14,520 Speaker 2: any priestess who requests to take it off. So you know, 104 00:05:14,520 --> 00:05:16,839 Speaker 2: if you're trying to find that power, apparently she's a 105 00:05:16,839 --> 00:05:19,360 Speaker 2: good one to go to. And then we have a 106 00:05:19,560 --> 00:05:26,159 Speaker 2: Pani Bolignian, the Sunbride. Filipino listeners are there, let me 107 00:05:26,200 --> 00:05:27,839 Speaker 2: know if I said, I'm pretty sure I butchered that, 108 00:05:27,920 --> 00:05:31,000 Speaker 2: so let me know. So this Filipino story has been 109 00:05:31,000 --> 00:05:34,160 Speaker 2: around for some time and talks about a beautiful, magical 110 00:05:34,240 --> 00:05:36,040 Speaker 2: woman who married the Sun. 111 00:05:36,839 --> 00:05:39,560 Speaker 3: That's a theme like people who marry like. 112 00:05:40,960 --> 00:05:44,440 Speaker 2: Giant gods or deities or Sun the moon the Sun, 113 00:05:44,720 --> 00:05:47,920 Speaker 2: stuff like that. The tale was written down and compiled 114 00:05:48,000 --> 00:05:51,320 Speaker 2: with other stories in nineteen sixteen by anthropologists that Mabel 115 00:05:51,360 --> 00:05:54,200 Speaker 2: Cook Cole, who had traveled and listened to the many 116 00:05:54,320 --> 00:05:58,000 Speaker 2: lores from the Tingyan people of the Philippines. And a 117 00:05:58,080 --> 00:06:02,120 Speaker 2: quick summary from the story as told on storynore dot com. 118 00:06:02,279 --> 00:06:06,560 Speaker 2: Aponi Bolignan was taken into the sky by vine where 119 00:06:06,600 --> 00:06:09,880 Speaker 2: she discovered the home of the Sun. There she cooked 120 00:06:09,880 --> 00:06:12,880 Speaker 2: grice and fish for him, and which began their love story. 121 00:06:13,560 --> 00:06:15,920 Speaker 2: Soon she and the Sun return to the Earth, where 122 00:06:15,920 --> 00:06:19,080 Speaker 2: they would reside together with their people. Of course, the 123 00:06:19,120 --> 00:06:22,640 Speaker 2: story is much more laid out, so if you want 124 00:06:22,640 --> 00:06:24,800 Speaker 2: to go check it out at storynoor dot com, you should. 125 00:06:25,000 --> 00:06:27,920 Speaker 2: But it's very interesting because essentially she travels to him, 126 00:06:28,200 --> 00:06:31,280 Speaker 2: they get together, they have this misunderstanding. She melts because 127 00:06:31,279 --> 00:06:34,080 Speaker 2: he takes her to the Sun and then she comes 128 00:06:34,120 --> 00:06:35,760 Speaker 2: back as a puddle, but then she gets remade as 129 00:06:35,800 --> 00:06:39,320 Speaker 2: human on Earth. It's a pretty fascinating story. But because 130 00:06:39,360 --> 00:06:39,960 Speaker 2: of them, they. 131 00:06:39,800 --> 00:06:42,320 Speaker 3: Live happily, yeah, ever after for the village. 132 00:06:42,400 --> 00:06:44,800 Speaker 2: But then there's like a variation where she cheats on 133 00:06:44,880 --> 00:06:47,880 Speaker 2: him or she gets like or she gets cast out 134 00:06:47,880 --> 00:06:50,920 Speaker 2: by him and another character comes in. I'm not going there, 135 00:06:50,960 --> 00:06:52,760 Speaker 2: but just go check it out. I feel like all 136 00:06:52,800 --> 00:06:55,320 Speaker 2: these stories have so much more that you're like, what what. 137 00:06:57,400 --> 00:06:57,719 Speaker 3: Okay? 138 00:06:57,800 --> 00:07:01,080 Speaker 2: And so this one is a Cambodian vietname goddess, and 139 00:07:01,160 --> 00:07:05,080 Speaker 2: y'all I could not find the actual pronunciation. I'm sorry. 140 00:07:05,400 --> 00:07:07,160 Speaker 2: If y'all know the correct one again, let me know. 141 00:07:08,000 --> 00:07:13,880 Speaker 2: Poeeno Nogar is a Cambodian Vietnamese polyandrous goddess known as 142 00:07:13,960 --> 00:07:16,720 Speaker 2: a Great One, and according to the blog title Journeying 143 00:07:16,800 --> 00:07:20,760 Speaker 2: to the Goddess, the agricultural goddess name means simply great 144 00:07:20,800 --> 00:07:23,160 Speaker 2: one in Cambodia, likely to do to the fact that 145 00:07:23,200 --> 00:07:26,400 Speaker 2: she brings fertility to the earth and its people. It 146 00:07:26,480 --> 00:07:30,040 Speaker 2: is her duty to protect the fills and harvest. Epics 147 00:07:30,120 --> 00:07:34,480 Speaker 2: sometimes symbolize Poeto Nogar as a gentle rain because local 148 00:07:34,520 --> 00:07:36,360 Speaker 2: myths claim that she was born in the clouds and 149 00:07:36,400 --> 00:07:39,120 Speaker 2: still controls the water's generative gift to the land and. 150 00:07:39,080 --> 00:07:40,080 Speaker 3: To our souls. 151 00:07:40,520 --> 00:07:42,200 Speaker 2: And again this is kind of a big theme as 152 00:07:42,200 --> 00:07:47,000 Speaker 2: well about being the goddess of water, the land and harvest, 153 00:07:47,320 --> 00:07:50,400 Speaker 2: So renewal is definitely a big thing theme that you're 154 00:07:50,440 --> 00:07:52,960 Speaker 2: going to hear throughout. I found that fascinated because of 155 00:07:53,080 --> 00:07:55,480 Speaker 2: so many tales about like water creatures that are created 156 00:07:55,480 --> 00:08:02,800 Speaker 2: by goddesses, or specific foods and specific crops for different peoples, 157 00:08:03,000 --> 00:08:06,800 Speaker 2: and it was all goddesses, So that's saying a lot. 158 00:08:06,880 --> 00:08:09,920 Speaker 2: It's both one of those like yes, the nurturer, but 159 00:08:09,960 --> 00:08:11,040 Speaker 2: the provider as well. 160 00:08:11,720 --> 00:08:12,880 Speaker 3: Yeah, I found fascinating. 161 00:08:13,440 --> 00:08:16,320 Speaker 2: So we have Tara, the Star who leads across, and 162 00:08:16,400 --> 00:08:20,360 Speaker 2: she exists across Hinduism, Jadism and Tantric Buddhism and is 163 00:08:20,440 --> 00:08:23,200 Speaker 2: known as the Savior Goddess or Savior Us. She is 164 00:08:23,280 --> 00:08:27,160 Speaker 2: beloved and looked to for protection spiritually and physically. According 165 00:08:27,160 --> 00:08:30,400 Speaker 2: to some legends, just whispering her name can bring peace 166 00:08:30,440 --> 00:08:34,560 Speaker 2: and dispel any danger. She is the embodiment of perfect 167 00:08:34,600 --> 00:08:37,680 Speaker 2: wisdom and hears a bit more about her from Sacred 168 00:08:37,760 --> 00:08:41,520 Speaker 2: Wind dot com. Tara Dolma in Tibetan means she who saves, 169 00:08:41,960 --> 00:08:46,520 Speaker 2: she who leads across, or star. She's also called Holy Mother, Tarah, green, 170 00:08:46,640 --> 00:08:49,240 Speaker 2: Tera and white goddess Tara as a manifestation of the 171 00:08:49,280 --> 00:08:53,320 Speaker 2: Divine Mother. Tara symbolizes the white flames of purity. Many 172 00:08:53,360 --> 00:08:56,720 Speaker 2: see her as a component of enlightenment, helping to transcend, 173 00:08:56,840 --> 00:08:59,599 Speaker 2: to see truth, and to purify the heart, enabling a 174 00:08:59,640 --> 00:09:02,480 Speaker 2: person to speak from the heart in a kind, gentle 175 00:09:02,559 --> 00:09:11,440 Speaker 2: and loving way. 176 00:09:14,120 --> 00:09:17,120 Speaker 1: And that brings us to Africa, which again is a 177 00:09:17,200 --> 00:09:21,400 Speaker 1: huge place. So this is just a sampling, and we're 178 00:09:21,440 --> 00:09:24,840 Speaker 1: going to start with Dia Africa, who is believed to 179 00:09:24,840 --> 00:09:27,320 Speaker 1: have been the creator of Africa, and that the different 180 00:09:27,320 --> 00:09:30,440 Speaker 1: tribes weren't African because they were from Africa, but that 181 00:09:30,440 --> 00:09:34,160 Speaker 1: they were African because they were born by Africa aka 182 00:09:34,679 --> 00:09:38,640 Speaker 1: Dia Africa. The legend states that the Supreme God sent 183 00:09:38,679 --> 00:09:41,679 Speaker 1: the goddess to watch over Africa. Here's a quote from 184 00:09:41,800 --> 00:09:46,160 Speaker 1: blog dot swallyafrica dot com. This popular goddess performed different 185 00:09:46,200 --> 00:09:49,200 Speaker 1: functions in different parts of Africa. In some parts, she 186 00:09:49,320 --> 00:09:52,440 Speaker 1: was a goddess of fertility and abundance, i e. She 187 00:09:52,600 --> 00:09:55,280 Speaker 1: is the one preyed to when the land is barren 188 00:09:55,440 --> 00:09:58,880 Speaker 1: or when a woman is unable to conceive. In Gerber 189 00:09:59,440 --> 00:10:03,800 Speaker 1: ifree or Ifru, Dia Africa is a goddess of war. 190 00:10:04,240 --> 00:10:06,240 Speaker 1: She was a god who listened to her people and 191 00:10:06,320 --> 00:10:09,800 Speaker 1: helped them whenever they were in need, which could also 192 00:10:09,880 --> 00:10:14,640 Speaker 1: lead us to the similar goddess Nana Baruku. According to 193 00:10:14,720 --> 00:10:18,320 Speaker 1: the same website, Nana Baruku is a female deity worshiped 194 00:10:18,320 --> 00:10:21,920 Speaker 1: in several West African traditional religions as the supreme being. 195 00:10:22,440 --> 00:10:26,920 Speaker 1: She is well known among the Faun people been in Dahome, 196 00:10:27,400 --> 00:10:31,360 Speaker 1: the a Khan people Ghana, and the Away people Togo, 197 00:10:31,600 --> 00:10:35,080 Speaker 1: and is popularly seen as the most influential deity in 198 00:10:35,280 --> 00:10:39,240 Speaker 1: West African theology. The goddess is the Mother's supreme Creator, 199 00:10:39,280 --> 00:10:41,800 Speaker 1: who gave birth to the Moon spirit, Sun spirit and 200 00:10:41,920 --> 00:10:46,120 Speaker 1: all of the universe itself, and soon after gave Ma Wulisa, 201 00:10:46,240 --> 00:10:51,480 Speaker 1: the secondary Creator, the responsibility for the world and all 202 00:10:51,520 --> 00:10:54,400 Speaker 1: of this is a part of modern voodoo. Here's a 203 00:10:54,440 --> 00:10:57,920 Speaker 1: bit from the collector dot com about voodoo quote. The 204 00:10:58,000 --> 00:11:01,720 Speaker 1: African elements of the religious prius are derived mainly from 205 00:11:01,880 --> 00:11:06,280 Speaker 1: the Dahome region of West Africa, modern Beanen and from 206 00:11:06,400 --> 00:11:10,200 Speaker 1: the Yaruba, Fawn and Away peoples of West Africa and 207 00:11:10,240 --> 00:11:14,000 Speaker 1: the Congo people from Central Africa. Many elements of African 208 00:11:14,040 --> 00:11:17,760 Speaker 1: spirituality continue to exist in modern voodoo in the practices 209 00:11:17,760 --> 00:11:21,800 Speaker 1: of transcendental drumming and dancing, worship of the ancestral dead, 210 00:11:21,840 --> 00:11:25,840 Speaker 1: and worship of the spirits called lobile and that brings 211 00:11:25,920 --> 00:11:29,080 Speaker 1: us to Oya. O Ya is considered one of the 212 00:11:29,080 --> 00:11:32,640 Speaker 1: most powerful goddesses. She is known as the weather goddess 213 00:11:32,840 --> 00:11:34,680 Speaker 1: or a river goddess who has the power to create 214 00:11:34,720 --> 00:11:37,920 Speaker 1: storms and much more. It is said she escorts souls 215 00:11:37,960 --> 00:11:41,400 Speaker 1: to the underworld and is associated with the afterlife. Many 216 00:11:41,480 --> 00:11:44,440 Speaker 1: say that she symbolizes the need to treasure life and 217 00:11:44,520 --> 00:11:48,440 Speaker 1: to live for the moment, and along with Oya, we 218 00:11:48,520 --> 00:11:51,760 Speaker 1: have Oshan. She is one of the most popular goddesses 219 00:11:51,800 --> 00:11:55,280 Speaker 1: and is a goddess of fertility, love and freedom. She 220 00:11:55,440 --> 00:11:58,800 Speaker 1: is also a river goddess and represents divine, feminine energy 221 00:11:58,880 --> 00:12:02,360 Speaker 1: and power. She is a part of the Yoruba religion 222 00:12:02,520 --> 00:12:06,079 Speaker 1: and many different myths exist around her. According to Britannica 223 00:12:06,120 --> 00:12:09,840 Speaker 1: dot Com quote, in most Yoruba's stories, Oshan is generally 224 00:12:09,880 --> 00:12:14,760 Speaker 1: depicted as the protector's savior or nurture of humanity. O'shan 225 00:12:15,000 --> 00:12:18,199 Speaker 1: has also been described as the maintainer of spiritual balance 226 00:12:18,360 --> 00:12:21,920 Speaker 1: or mother of sweet things. One myth highlights Oshan as 227 00:12:21,920 --> 00:12:25,400 Speaker 1: the central figure in the creation of human beings. 228 00:12:25,000 --> 00:12:27,439 Speaker 2: And next we're going to jump into the Middle Eastern goddesses. 229 00:12:27,800 --> 00:12:31,320 Speaker 2: I do want to put a little asterisk here because 230 00:12:31,480 --> 00:12:34,800 Speaker 2: there's been a lot of controversy, especially with the Trinity 231 00:12:34,840 --> 00:12:37,800 Speaker 2: of Goddesses we're about to talk about, in which as 232 00:12:37,800 --> 00:12:41,480 Speaker 2: I was reading it, the prophet Mohammed did kind of 233 00:12:41,480 --> 00:12:44,600 Speaker 2: include them and then was like trying to cast them 234 00:12:44,640 --> 00:12:47,000 Speaker 2: and saying that they're evil, and then they try to 235 00:12:47,040 --> 00:12:51,520 Speaker 2: exclude them and try to erase them from existence. They were, 236 00:12:51,679 --> 00:12:57,520 Speaker 2: according to historians, pre Islamic goddesses, so they existed beforehand. 237 00:12:58,040 --> 00:13:00,400 Speaker 2: There's a lot of questions, of course, like people are 238 00:13:00,440 --> 00:13:02,560 Speaker 2: trying to bring them back, and if you're seeing like 239 00:13:02,679 --> 00:13:06,400 Speaker 2: extremist Muslim ideology, they do not want to bring this 240 00:13:06,440 --> 00:13:08,640 Speaker 2: back obviously, So there's this back and forth. I think 241 00:13:08,679 --> 00:13:13,120 Speaker 2: this happens with any and honestly all religious beliefs that's 242 00:13:13,200 --> 00:13:17,360 Speaker 2: not centered around the most dominating religion in that area, 243 00:13:17,440 --> 00:13:19,520 Speaker 2: because I would say that about Christianity here in the 244 00:13:19,640 --> 00:13:20,280 Speaker 2: US as well. 245 00:13:20,320 --> 00:13:21,840 Speaker 3: So just put that as a capat. 246 00:13:22,200 --> 00:13:23,760 Speaker 2: So we're going to talk about, as I said, the 247 00:13:23,800 --> 00:13:27,520 Speaker 2: Trinity of goddesses. While we were researching specifically for the 248 00:13:27,520 --> 00:13:30,440 Speaker 2: goddesses of Middle East. It was immediate that these three 249 00:13:30,440 --> 00:13:34,080 Speaker 2: goddesses held a lot of importance to Arabic mythology, so 250 00:13:34,120 --> 00:13:35,800 Speaker 2: of course we wanted to share all three of them. 251 00:13:36,440 --> 00:13:39,400 Speaker 2: They are Mono, the goddess of death and fate, Alat 252 00:13:39,480 --> 00:13:43,200 Speaker 2: the goddess of agriculture, of prosperity and springtime, and Alusa 253 00:13:43,320 --> 00:13:46,240 Speaker 2: the goddess of justice, honor, and passion. And in fact, 254 00:13:46,240 --> 00:13:49,439 Speaker 2: in twenty twenty one, archaeologists were able to discover some 255 00:13:49,480 --> 00:13:52,400 Speaker 2: of the artifacts that were evidence of the goddess's worship, 256 00:13:52,559 --> 00:13:55,359 Speaker 2: as they say, quote long before the rise of Islam. 257 00:13:55,080 --> 00:13:56,600 Speaker 3: And this was in an article. 258 00:13:56,800 --> 00:13:59,640 Speaker 2: During their discovery, they were able to discover remains of 259 00:13:59,679 --> 00:14:03,359 Speaker 2: the time end quote, grain structures dedicated to the goddesses, 260 00:14:03,400 --> 00:14:06,720 Speaker 2: specifically to the goddess al Usa. So there's this conversation 261 00:14:06,760 --> 00:14:08,720 Speaker 2: about what they were and who they were, and just 262 00:14:08,760 --> 00:14:12,719 Speaker 2: like at the amazing temple that was raised for her specifically, 263 00:14:12,760 --> 00:14:14,760 Speaker 2: and the fact that they were able to find it 264 00:14:14,880 --> 00:14:18,000 Speaker 2: about four years ago, three years ago intact, including the 265 00:14:18,480 --> 00:14:21,960 Speaker 2: sanctuary and the temple that was in so if y'all 266 00:14:21,960 --> 00:14:23,160 Speaker 2: want to go look it up, it's pretty cool. 267 00:14:23,240 --> 00:14:23,960 Speaker 3: They have pictures. 268 00:14:24,360 --> 00:14:27,680 Speaker 2: And then we have Ishara, also known as the Scorpion Goddess, 269 00:14:27,760 --> 00:14:29,640 Speaker 2: not to be confused with a scorpion king, y'all. 270 00:14:29,720 --> 00:14:32,000 Speaker 3: Not to be confused. I know, we just did an episode. 271 00:14:31,640 --> 00:14:34,400 Speaker 2: Of The Mummy, but you know, just saying she was 272 00:14:34,440 --> 00:14:37,600 Speaker 2: a goddess of creativity, passion, and even a sexual prowess. 273 00:14:37,680 --> 00:14:39,880 Speaker 2: She was the goddess of fire and of the scorpion, 274 00:14:39,920 --> 00:14:42,840 Speaker 2: and according to methluck dot com. In Syria, she was 275 00:14:42,840 --> 00:14:45,320 Speaker 2: worshiped in the form of a stinging and hot object 276 00:14:45,400 --> 00:14:48,760 Speaker 2: in order to improve one's passion or sexual prowess. In 277 00:14:48,840 --> 00:14:51,880 Speaker 2: other traditions, she was also known to judge people's affairs 278 00:14:51,880 --> 00:14:54,920 Speaker 2: fairly firmly. In addition to being a goddess, she was 279 00:14:54,960 --> 00:14:59,560 Speaker 2: also known to inflict severe punishments on oathbreakers. She was 280 00:14:59,600 --> 00:15:02,480 Speaker 2: regarded as a deity who acted as a healer, as 281 00:15:02,520 --> 00:15:06,120 Speaker 2: she was even referred to as a goddess of medicine. 282 00:15:06,320 --> 00:15:10,200 Speaker 2: She's just well rounded, y'all. And then we have Tiamat Or, 283 00:15:10,280 --> 00:15:13,840 Speaker 2: also known as the Primordial Goddess, and again according to mythlock, 284 00:15:13,960 --> 00:15:17,320 Speaker 2: she personifies the primordial see and is integral to the 285 00:15:17,400 --> 00:15:21,960 Speaker 2: universe's creation narrative. As a primordial goddess, Tiamat embodies the 286 00:15:22,080 --> 00:15:25,320 Speaker 2: untamed power of the ocean and the raw chaos of creation. 287 00:15:25,840 --> 00:15:28,920 Speaker 2: Feared and revered, she symbolizes both the source of life 288 00:15:29,040 --> 00:15:32,280 Speaker 2: and the destructive potential of nature. Of course, with all 289 00:15:32,320 --> 00:15:35,120 Speaker 2: her power and chaos, she also is the mother of 290 00:15:35,160 --> 00:15:38,000 Speaker 2: the first generation of gods and is able to create 291 00:15:38,120 --> 00:15:41,480 Speaker 2: monsters to start wars against them as well, and all 292 00:15:41,520 --> 00:15:43,960 Speaker 2: of this leads to the shaping and creation of the universe. 293 00:15:44,080 --> 00:15:47,800 Speaker 2: So essentially it is the creation story with monsters day. 294 00:15:48,960 --> 00:15:51,680 Speaker 2: I love it, So I guess it could be dinosaurs. 295 00:15:51,840 --> 00:15:52,760 Speaker 3: I don't know, just kidding. 296 00:15:53,440 --> 00:15:56,680 Speaker 2: And then we're going to jump into a North American goddesses, 297 00:15:56,760 --> 00:16:00,840 Speaker 2: so we are talking native or indigenous peace well, goddesses 298 00:16:01,000 --> 00:16:05,800 Speaker 2: that have existed throughout Again, as we said earlier, this 299 00:16:05,920 --> 00:16:09,440 Speaker 2: is one of those that colonization really tried to eradicate, 300 00:16:09,960 --> 00:16:14,320 Speaker 2: and those in the First Nations community have done an 301 00:16:14,320 --> 00:16:16,720 Speaker 2: amazing job in bringing back the storytelling because we know 302 00:16:16,880 --> 00:16:20,240 Speaker 2: that's existed for a long time. Again, with that, the 303 00:16:20,280 --> 00:16:25,280 Speaker 2: pronunciations I could not find for most of them, So 304 00:16:25,440 --> 00:16:29,760 Speaker 2: I'm so sorry if anybody is listening that knows these legends, 305 00:16:29,840 --> 00:16:33,200 Speaker 2: and you can send me a better pronunciation. A b 306 00:16:34,160 --> 00:16:36,840 Speaker 2: a better retelling, please do. We would love to hear it. 307 00:16:36,880 --> 00:16:39,000 Speaker 2: These are some of the most fascinating things. This is 308 00:16:39,000 --> 00:16:43,240 Speaker 2: why we're doing it. So we're jumping into Vashi, a 309 00:16:43,360 --> 00:16:47,320 Speaker 2: Choctaw nation goddess who, according to goddesschool dot com, is 310 00:16:47,360 --> 00:16:50,960 Speaker 2: the Chocktail People's moon mother goddess, appearing from nowhere and 311 00:16:51,000 --> 00:16:53,880 Speaker 2: without a mother or sister to trace her through matrilineal 312 00:16:53,960 --> 00:16:56,560 Speaker 2: lines as the people did. She came to the people 313 00:16:56,600 --> 00:16:59,280 Speaker 2: as a miracle and shared her wisdom teachings with them. 314 00:16:59,520 --> 00:17:02,120 Speaker 2: She became the first wife and offered the art of 315 00:17:02,200 --> 00:17:05,880 Speaker 2: marriage to the people. She is married to father son 316 00:17:06,040 --> 00:17:09,119 Speaker 2: and gave birth to the corn Goddess or the unknown woman, 317 00:17:09,320 --> 00:17:12,160 Speaker 2: who provided the chalked up people with the first corn seed, 318 00:17:12,200 --> 00:17:13,760 Speaker 2: which soon became a stable to them. 319 00:17:13,840 --> 00:17:15,240 Speaker 3: She is seen riding through. 320 00:17:15,040 --> 00:17:18,600 Speaker 2: The night with her beloved giant owl, and according to 321 00:17:18,600 --> 00:17:21,520 Speaker 2: the legend, she even brought song and danced to the nation. 322 00:17:22,119 --> 00:17:22,720 Speaker 3: That was very cool. 323 00:17:22,760 --> 00:17:25,960 Speaker 2: The pictures are really beautiful. And then we have oz 324 00:17:26,000 --> 00:17:30,960 Speaker 2: Pakashi or spider grandmother, which surprisingly is in a lot 325 00:17:31,000 --> 00:17:35,960 Speaker 2: of religions the spider woman or spider mother. I was like, huh, maybe, 326 00:17:36,080 --> 00:17:39,639 Speaker 2: and it's not like widow related, which I thought maybe 327 00:17:39,800 --> 00:17:43,120 Speaker 2: I was like, okay, cool. So the spider grandmother known 328 00:17:43,160 --> 00:17:46,360 Speaker 2: throughout different indigenous groups and has specific ties to those 329 00:17:46,440 --> 00:17:49,560 Speaker 2: nations of the American Southwest and is known there as 330 00:17:49,640 --> 00:17:52,480 Speaker 2: the Gogin Sawati and takes on the shape of an 331 00:17:52,480 --> 00:17:55,920 Speaker 2: old woman and even sometimes a spider. She is seen 332 00:17:55,960 --> 00:17:57,879 Speaker 2: as a leader and gives wisdom and good things to 333 00:17:57,920 --> 00:18:00,560 Speaker 2: the people. In some of the tales, it is said 334 00:18:00,560 --> 00:18:03,320 Speaker 2: that she is an assistant to the god Tawa, the 335 00:18:03,400 --> 00:18:06,959 Speaker 2: son God, and she is sent out to guide different 336 00:18:07,000 --> 00:18:10,640 Speaker 2: creatures throughout the world and throughout most of the legends, 337 00:18:10,680 --> 00:18:13,840 Speaker 2: she is a constant guide, helper, and protector of different creatures, 338 00:18:14,160 --> 00:18:17,800 Speaker 2: including humans. She aids others in order to help protect 339 00:18:17,800 --> 00:18:20,440 Speaker 2: the endangered and give wisdom and knowledge for many to 340 00:18:20,480 --> 00:18:23,440 Speaker 2: complete their journeys. You know what, I'm sorry to think 341 00:18:23,520 --> 00:18:26,400 Speaker 2: Charlotte's Web may be based on Native tales. 342 00:18:27,520 --> 00:18:29,160 Speaker 3: Ooh, think about that. 343 00:18:29,600 --> 00:18:32,359 Speaker 1: We should think about that, we should look into I 344 00:18:32,359 --> 00:18:35,239 Speaker 1: haven't read Charlotte's Web since it messed me up as 345 00:18:35,280 --> 00:18:35,560 Speaker 1: a kid. 346 00:18:35,680 --> 00:18:38,280 Speaker 3: To be honest, it is horrified. Why did they write 347 00:18:38,320 --> 00:18:38,760 Speaker 3: these books? 348 00:18:38,880 --> 00:18:44,040 Speaker 2: But all have to say, I wonder if there's a 349 00:18:44,119 --> 00:18:48,119 Speaker 2: link to that because Charlotte guides the pig. 350 00:18:49,680 --> 00:18:49,880 Speaker 3: Yes. 351 00:18:49,960 --> 00:18:53,800 Speaker 1: And for listeners who don't know, Charlotte is a spider. Oh, 352 00:18:53,880 --> 00:18:55,720 Speaker 1: I hope the title would tell you that, but you 353 00:18:55,800 --> 00:18:56,200 Speaker 1: never know. 354 00:18:57,560 --> 00:19:00,159 Speaker 3: Man, are there people who don't know that book? If 355 00:19:00,200 --> 00:19:01,320 Speaker 3: that makes me super. 356 00:19:01,040 --> 00:19:07,480 Speaker 1: Sad, Samantha, I'm telling you right now, yes, wow. 357 00:19:07,840 --> 00:19:09,000 Speaker 2: Okay, well I have to go back to that that 358 00:19:09,040 --> 00:19:11,879 Speaker 2: I'm going to be traumatized just by that. Sorry, Okay, 359 00:19:12,080 --> 00:19:15,719 Speaker 2: moving on next we have again don't have the pronunciation, 360 00:19:15,840 --> 00:19:18,040 Speaker 2: but I'm trying my best. Who is, by the way, 361 00:19:18,040 --> 00:19:22,239 Speaker 2: another spider mother, Nastayistan. She is sometimes known as the 362 00:19:22,240 --> 00:19:25,000 Speaker 2: mother of monsters, as well as being the spirit of 363 00:19:25,040 --> 00:19:28,520 Speaker 2: the underworld. And here's a bit from mythologists dot com. 364 00:19:28,800 --> 00:19:31,800 Speaker 2: According to the Hopee, at the beginning of time, Nasayistan 365 00:19:32,040 --> 00:19:35,480 Speaker 2: ruled the underworld residents of the gods, while Tawa ruled 366 00:19:35,480 --> 00:19:38,720 Speaker 2: in the sky. One day she molded animals with clay, 367 00:19:38,760 --> 00:19:42,480 Speaker 2: but they remained lifeless. Then Tawa spreadish soft white blanket 368 00:19:42,480 --> 00:19:45,120 Speaker 2: over them and they began to come to life. Then 369 00:19:45,200 --> 00:19:48,280 Speaker 2: she wanted to create humanity. She made beasts from the 370 00:19:48,280 --> 00:19:50,520 Speaker 2: clay and held them close to her heart while Tawah 371 00:19:50,600 --> 00:19:54,119 Speaker 2: sang a mysterious melody with her. Then she distributed the 372 00:19:54,119 --> 00:19:56,680 Speaker 2: animals and men on Earth and gave the humans very 373 00:19:56,680 --> 00:19:59,639 Speaker 2: specific roles. The women were to watch over the house 374 00:19:59,680 --> 00:20:02,160 Speaker 2: and the we're to take care of the offerings. I'm 375 00:20:02,160 --> 00:20:04,240 Speaker 2: not sure how old that one is, but it does 376 00:20:04,280 --> 00:20:08,080 Speaker 2: have a very similar linkage to Rossi Bukashi, so it 377 00:20:08,160 --> 00:20:10,719 Speaker 2: is obviously maybe that's from a different region. She has 378 00:20:10,960 --> 00:20:15,600 Speaker 2: little more hands in on creating the creatures instead of 379 00:20:15,640 --> 00:20:20,280 Speaker 2: just leading them, so I wonder. And then lastly we 380 00:20:20,400 --> 00:20:24,080 Speaker 2: have Sedna, an Inuit goddess known as the Mother of 381 00:20:24,119 --> 00:20:28,520 Speaker 2: the Sea or Mistress of the Sea. Her story is fantastic, 382 00:20:28,560 --> 00:20:30,440 Speaker 2: and of course, like any other legends, there are a 383 00:20:30,440 --> 00:20:33,680 Speaker 2: couple of variations to the story, and honestly, Wikipedia has 384 00:20:33,720 --> 00:20:36,560 Speaker 2: some great interpretations, so won't we wanted to include a 385 00:20:36,560 --> 00:20:39,680 Speaker 2: couple of them a quote. In one legend, Sedna is 386 00:20:39,720 --> 00:20:42,520 Speaker 2: a giant, the daughter of the creator god in Guta, 387 00:20:42,720 --> 00:20:44,480 Speaker 2: with a great hunger that causes her to. 388 00:20:44,440 --> 00:20:45,360 Speaker 3: Attack her parents. 389 00:20:45,760 --> 00:20:48,240 Speaker 2: Anger and Guta takes her out to sea and throws 390 00:20:48,280 --> 00:20:50,520 Speaker 2: her over the side of his kayak. As she clings 391 00:20:50,520 --> 00:20:53,000 Speaker 2: to the side, he chops off her fingers and she 392 00:20:53,080 --> 00:20:55,720 Speaker 2: sinks to the underworld, becoming the ruler of the monsters 393 00:20:55,760 --> 00:20:59,480 Speaker 2: of the deep. Her huge fingers become the seals wallruses, 394 00:20:59,560 --> 00:21:02,720 Speaker 2: and will hunted by the Inuit. In another version of 395 00:21:02,760 --> 00:21:06,120 Speaker 2: the legend, she is dissatisfied with men found for her 396 00:21:06,160 --> 00:21:09,160 Speaker 2: by her father and so marries a dog. Her father 397 00:21:09,320 --> 00:21:11,560 Speaker 2: is so angry at this time that he throws her 398 00:21:11,560 --> 00:21:13,760 Speaker 2: into the sea, and when she tries to climb back 399 00:21:13,800 --> 00:21:16,199 Speaker 2: into the boat, he cuts off her fingers. Her fingers 400 00:21:16,200 --> 00:21:19,400 Speaker 2: become the first seals, and she becomes a mighty sea goddess. 401 00:21:19,720 --> 00:21:22,240 Speaker 2: When she is angered, the shaman travels to wash and 402 00:21:22,280 --> 00:21:25,040 Speaker 2: comb her hair for her, after which she is placated 403 00:21:25,080 --> 00:21:28,240 Speaker 2: and releases the animals to the hunters. In other versions, 404 00:21:28,359 --> 00:21:30,760 Speaker 2: she's unable to comb her hair because she lacks fingers, 405 00:21:30,960 --> 00:21:33,800 Speaker 2: so a shaman must brush it for her. So many 406 00:21:33,840 --> 00:21:37,159 Speaker 2: of these stories while of her losing her arm, her limbs, 407 00:21:37,280 --> 00:21:40,000 Speaker 2: or body parts because arms are involved, which lead to 408 00:21:40,080 --> 00:21:43,120 Speaker 2: them being left in the sea or ingested by sea creatures. 409 00:21:43,160 --> 00:21:45,480 Speaker 2: That eventually allows her to gain control of the sea 410 00:21:45,520 --> 00:21:48,600 Speaker 2: creatures and become the Mother of the Sea. I find 411 00:21:48,600 --> 00:21:50,560 Speaker 2: a fascinating one. They really have to cut things off, 412 00:21:50,680 --> 00:21:51,600 Speaker 2: but okay, you do. 413 00:21:51,760 --> 00:21:54,320 Speaker 1: A lot of these goddess stories are really intense, and 414 00:21:54,400 --> 00:22:00,919 Speaker 1: I enjoy it. Said that intense origins stories we're getting 415 00:22:01,119 --> 00:22:01,720 Speaker 1: and because. 416 00:22:01,480 --> 00:22:03,480 Speaker 2: There's summarizing, it just goes straight to the point and 417 00:22:03,520 --> 00:22:06,200 Speaker 2: you're like, what what did you just say? Oh? 418 00:22:06,280 --> 00:22:09,879 Speaker 1: Okay, yeah. I also like we talked about this, but 419 00:22:10,080 --> 00:22:11,920 Speaker 1: we talked about Lilith. I like, how many of them 420 00:22:11,920 --> 00:22:15,600 Speaker 1: are like the mother of monsters, but it's not necessarily 421 00:22:15,600 --> 00:22:16,960 Speaker 1: a bad thing, right. 422 00:22:17,080 --> 00:22:19,639 Speaker 2: Like she just is but apparently like she may be 423 00:22:19,720 --> 00:22:23,399 Speaker 2: mother of monsters, but she allows for the people to 424 00:22:23,760 --> 00:22:26,080 Speaker 2: hunt them, which I'm like, don't don't hut sALS, don't 425 00:22:26,080 --> 00:22:27,160 Speaker 2: do that, don't hunt seals. 426 00:22:29,400 --> 00:22:30,840 Speaker 3: Gosh. 427 00:22:30,880 --> 00:22:35,359 Speaker 1: Well, all right, that brings us to Central and South 428 00:22:35,359 --> 00:22:39,200 Speaker 1: American goddesses. And yes, a quick note here. As we said, 429 00:22:39,280 --> 00:22:41,760 Speaker 1: when doing this research, we noticed a lot of overlapping 430 00:22:42,200 --> 00:22:45,879 Speaker 1: in terms of Central and South America, which is not great. 431 00:22:45,920 --> 00:22:48,760 Speaker 1: But when we were trying to find these goddesses, and 432 00:22:48,880 --> 00:22:51,480 Speaker 1: with that, many of the names and legends also overlapped. 433 00:22:51,560 --> 00:22:55,399 Speaker 1: So we're going to put them here together. So let 434 00:22:55,480 --> 00:22:59,639 Speaker 1: us start with Azuli, Lady of Love or Beauty. Air 435 00:22:59,760 --> 00:23:02,240 Speaker 1: Zuo is depicted as the spirit of love beauty, a 436 00:23:02,359 --> 00:23:07,160 Speaker 1: and luxury. According to U Cities dot org a quote, 437 00:23:07,280 --> 00:23:13,320 Speaker 1: this Vudan goddess is worshiped by Haitians as matron of love, beauty, health, 438 00:23:13,440 --> 00:23:16,960 Speaker 1: and the moon. She is personified as a water snake. 439 00:23:17,600 --> 00:23:22,080 Speaker 1: Vudan was originally unique to Haiti, a combination of Catholicism 440 00:23:22,280 --> 00:23:26,520 Speaker 1: and Urubin cosmology developed by slaves as a tool of 441 00:23:26,520 --> 00:23:31,000 Speaker 1: survival and rebellion. And on the Wikipedia page, it says 442 00:23:31,240 --> 00:23:33,639 Speaker 1: that Herzuli is a family of loa that are often 443 00:23:33,680 --> 00:23:38,560 Speaker 1: associated with water, fluidity, femininity, and feminine bodies. They are 444 00:23:38,560 --> 00:23:40,679 Speaker 1: one of the only group of spirits directly tied to 445 00:23:40,840 --> 00:23:44,240 Speaker 1: these characteristics, and those who become possessed through spirit possession 446 00:23:44,440 --> 00:23:48,680 Speaker 1: often are women are masisi a feminine and or homosexual men. 447 00:23:49,520 --> 00:23:53,280 Speaker 1: Then there's Ishelle or Lady Rainbow as Shell is known 448 00:23:53,320 --> 00:23:55,800 Speaker 1: as a female jaguar goddess that is associated with the 449 00:23:55,800 --> 00:23:59,760 Speaker 1: Mayan moon goddess. Here's a quote from mythlock dot com quote. 450 00:24:00,160 --> 00:24:04,359 Speaker 1: The magnificent Goddess of Maya mythology wielded powerful divine abilities 451 00:24:04,359 --> 00:24:08,000 Speaker 1: that resonated across various aspects of life. Revered as the 452 00:24:08,040 --> 00:24:11,920 Speaker 1: matron of childbirth, guardian of midwifery and mother of crops. 453 00:24:12,200 --> 00:24:16,280 Speaker 1: Her influence spanned the realms of rain, fertility, and agriculture. 454 00:24:16,720 --> 00:24:20,159 Speaker 1: As the goddess of fertility, Eschell was believed to govern 455 00:24:20,320 --> 00:24:24,320 Speaker 1: the reproductive cycles of humans, animals, and plants, and it 456 00:24:24,359 --> 00:24:27,280 Speaker 1: continues quote. It is believed that Eschell was a part 457 00:24:27,359 --> 00:24:30,960 Speaker 1: of the god Izamna. She was regarded as the goddess 458 00:24:30,960 --> 00:24:33,840 Speaker 1: of the moon, water, childbirth, and weaving in the Maya 459 00:24:33,960 --> 00:24:37,520 Speaker 1: of the Peninsula of Mexico. She is also the mother 460 00:24:37,680 --> 00:24:40,679 Speaker 1: of all the Mayan deities and has rules about the 461 00:24:40,720 --> 00:24:43,479 Speaker 1: cycles of life and death. As the keeper of souls, 462 00:24:43,720 --> 00:24:46,800 Speaker 1: Eschell constantly changes from being a young beauty into a 463 00:24:46,840 --> 00:24:50,560 Speaker 1: wise old crone who shares her people's wisdom. And then 464 00:24:50,640 --> 00:24:55,560 Speaker 1: there's Mama Kilia or Mama Kilia, the moon goddess. She 465 00:24:55,680 --> 00:24:58,240 Speaker 1: is considered a defender of women as well as the 466 00:24:58,240 --> 00:25:02,720 Speaker 1: goddess of both marriage and ja. Here's some information from Wikipedia. 467 00:25:03,280 --> 00:25:06,440 Speaker 1: Mama Chilia was known as Mother Moon and was goddess 468 00:25:06,480 --> 00:25:09,720 Speaker 1: of the moon. According to Father Bernabay Cobo, writing in 469 00:25:09,760 --> 00:25:13,439 Speaker 1: the mid sixteenth century, the moon was worshiped because of 470 00:25:13,480 --> 00:25:17,720 Speaker 1: her quote admirable beauty and the quote benefit she bestows 471 00:25:17,800 --> 00:25:21,159 Speaker 1: upon the world. She was important for calculating the passage 472 00:25:21,200 --> 00:25:24,840 Speaker 1: of time and the calendar, because many rituals were based 473 00:25:24,920 --> 00:25:28,120 Speaker 1: upon the lunar calendar and adjusted to match the solar year. 474 00:25:28,560 --> 00:25:31,960 Speaker 1: She also oversaw marriage women's menstrul cycles and was deemed 475 00:25:31,960 --> 00:25:35,200 Speaker 1: the protector of women in general. And here's a bit 476 00:25:35,240 --> 00:25:39,040 Speaker 1: more information about her from mythlock quote. Mythical tales about 477 00:25:39,119 --> 00:25:42,679 Speaker 1: Mamma Chilia includes stories of her shedding tears of silver 478 00:25:42,840 --> 00:25:45,480 Speaker 1: and the belief that lunar eclipses occurred when she was 479 00:25:45,560 --> 00:25:49,119 Speaker 1: under attack by a celestial creature. And it goes on 480 00:25:49,160 --> 00:25:52,480 Speaker 1: to say the Incas had a deep fear of lunar eclipses, 481 00:25:52,520 --> 00:25:56,359 Speaker 1: convinced that during these events, a menacing animal, possibly a mountain, 482 00:25:56,400 --> 00:26:02,119 Speaker 1: lion or serpent, was assaulting Mama Chilia. Consequently, people sought 483 00:26:02,160 --> 00:26:05,560 Speaker 1: to ward off this creature by hurling weapons, making frantic gestures, 484 00:26:05,800 --> 00:26:08,480 Speaker 1: and creating loud noises. Their belief is rooted in the 485 00:26:08,520 --> 00:26:11,000 Speaker 1: notion that if the animals succeeded in its attack, it 486 00:26:11,000 --> 00:26:13,400 Speaker 1: would plunge the world into darkness. 487 00:26:13,680 --> 00:26:16,600 Speaker 3: We don't need that. Get those animals away from her. 488 00:26:19,440 --> 00:26:22,840 Speaker 1: That does I mean, it does seem a consistent fear 489 00:26:22,840 --> 00:26:25,320 Speaker 1: throughout history too, which I get. If you didn't know 490 00:26:25,320 --> 00:26:28,680 Speaker 1: what an eclipse was, it's just suddenly dark all the time. 491 00:26:28,840 --> 00:26:32,600 Speaker 3: I would be very scared. I'm still a little nervous. 492 00:26:32,600 --> 00:26:34,800 Speaker 3: So when it comes back out, you were like, yeah, 493 00:26:34,880 --> 00:26:39,960 Speaker 3: he's excited. We protected. Yeah, that's good. We need to 494 00:26:39,960 --> 00:26:43,720 Speaker 3: do that a win. Oh, we need to win. Yes. 495 00:26:45,359 --> 00:26:49,600 Speaker 1: And this brings us to Asho Mama Potato Mother, because 496 00:26:50,280 --> 00:26:54,359 Speaker 1: who doesn't love potatoes obviously hm. According to the collector 497 00:26:54,400 --> 00:26:57,959 Speaker 1: dot Com, Ashue Mama was responsible in helping the Inca 498 00:26:57,960 --> 00:27:01,920 Speaker 1: people cultivate potatoes, and this was huge because the Incas 499 00:27:02,000 --> 00:27:04,960 Speaker 1: were the first to domesticate potatoes and they helped essentially 500 00:27:05,000 --> 00:27:09,920 Speaker 1: develop over three thousand different varieties. Here are some quotes 501 00:27:09,920 --> 00:27:13,840 Speaker 1: from the site about Ashu Mama. Ashu Mama literally Potato Mother, 502 00:27:14,000 --> 00:27:16,919 Speaker 1: was a daughter of Pacha Mama and it was her 503 00:27:17,000 --> 00:27:21,000 Speaker 1: responsibility to help the Inca people cultivate potatoes. Potatoes became 504 00:27:21,040 --> 00:27:23,639 Speaker 1: a staple crop for the empire, so it was essential 505 00:27:23,680 --> 00:27:27,680 Speaker 1: to ensure they're continued good harvest by honoring the goddess responsible. 506 00:27:28,520 --> 00:27:32,200 Speaker 1: Unusually shaped potatoes were used as idols for worshiping Ashu 507 00:27:32,280 --> 00:27:35,680 Speaker 1: Mama and there's evidence potatoes were buried with the dead. 508 00:27:35,960 --> 00:27:38,800 Speaker 3: Like that is unusually shaped potato. So why that is? 509 00:27:39,280 --> 00:27:41,080 Speaker 3: I wonder when you're like, yeah, I got one, we 510 00:27:41,119 --> 00:27:41,760 Speaker 3: got one for her. 511 00:27:42,640 --> 00:27:46,119 Speaker 1: I mean that's again, that's nice. Yeah, like that instead 512 00:27:46,119 --> 00:27:49,640 Speaker 1: of throwing away a quote unusually shaped potatoes, I would 513 00:27:49,640 --> 00:28:03,720 Speaker 1: eat them. Yeah. Now, let's talk about siawa Quattle, or 514 00:28:03,760 --> 00:28:07,879 Speaker 1: the serpent woman, who is a goddess of fertility and motherhood. 515 00:28:08,280 --> 00:28:11,520 Speaker 1: She was associated with midwives, and specifically the sweat lodges 516 00:28:11,640 --> 00:28:15,320 Speaker 1: that the midwives would practice. In a little bit from 517 00:28:15,359 --> 00:28:18,800 Speaker 1: Wikipedia quote, she helped her people create the current race 518 00:28:18,840 --> 00:28:21,800 Speaker 1: of humanity by grinding up bones from the previous ages 519 00:28:22,119 --> 00:28:24,600 Speaker 1: and mixing it with his blood. She is also the 520 00:28:24,640 --> 00:28:28,280 Speaker 1: mother of Meeks Quatto, whom she abandoned at a crossroads. 521 00:28:28,720 --> 00:28:31,560 Speaker 1: Tradition says that she often returns there to weep for 522 00:28:31,600 --> 00:28:36,400 Speaker 1: her lost son, only to find a sacrificial knife. And 523 00:28:36,520 --> 00:28:41,400 Speaker 1: here's some more information from mythlock dot com. Siwacadal, a 524 00:28:41,480 --> 00:28:46,080 Speaker 1: prominent deity in Mesoamerican mythology, occupies a significant position within 525 00:28:46,160 --> 00:28:49,920 Speaker 1: the cultural narratives of both the Aztecs and the Mayans. 526 00:28:50,240 --> 00:28:53,720 Speaker 1: Revered for her connections to fertility and motherhood. She played 527 00:28:53,760 --> 00:28:58,040 Speaker 1: a crucial role in guiding and safeguarding these ancient civilizations. 528 00:28:58,480 --> 00:29:01,960 Speaker 1: As a key goddess in the Aztec pantheon, Sea Aquadal 529 00:29:02,160 --> 00:29:04,880 Speaker 1: held a pivotal role in shaping the religious and cultural 530 00:29:04,880 --> 00:29:09,400 Speaker 1: beliefs of the Mesoamerican societies of antiquity, and they continue. 531 00:29:09,880 --> 00:29:14,160 Speaker 1: Sea Aquatdal's powers mirrored the diversity of her manifestations. Her 532 00:29:14,200 --> 00:29:18,040 Speaker 1: abilities encompassed the granting and taking of life, bestowing fertility 533 00:29:18,200 --> 00:29:20,640 Speaker 1: upon women and guiding the spirits of those who passed 534 00:29:20,640 --> 00:29:24,400 Speaker 1: away during childbirth. With command over storms and mastery over 535 00:29:24,520 --> 00:29:28,840 Speaker 1: natural forces, she embodied the formidable influence that women wielded 536 00:29:28,920 --> 00:29:33,040 Speaker 1: in the act of creation. According to legends, she possessed 537 00:29:33,160 --> 00:29:37,440 Speaker 1: shape shifting prowess, seamlessly transforming into serpents or owls to 538 00:29:37,560 --> 00:29:40,600 Speaker 1: vigilantly watch over her progeny and shield them from harm. 539 00:29:41,880 --> 00:29:45,320 Speaker 1: As a potent deity, Sea Aquadal held a particular association 540 00:29:45,400 --> 00:29:50,600 Speaker 1: with motherhood and fertility. Her influence extended significantly to midwives, 541 00:29:50,840 --> 00:29:54,160 Speaker 1: finding a special connection with the sweat baths where these 542 00:29:54,160 --> 00:29:58,600 Speaker 1: practitioners honed their skills. Notably, she collaborated with Kate Sicatle 543 00:29:58,800 --> 00:30:02,160 Speaker 1: in the creation of the current human race, grinding bones 544 00:30:02,200 --> 00:30:05,280 Speaker 1: from previous ages and blending them with his blood. This 545 00:30:05,360 --> 00:30:08,600 Speaker 1: act underscored her pivol role in the genesis of humanity. 546 00:30:09,040 --> 00:30:14,120 Speaker 2: All right, So again, there's so many goddesses, specifically too 547 00:30:14,200 --> 00:30:17,720 Speaker 2: Central and South America. So if y'all have any additional 548 00:30:17,760 --> 00:30:21,840 Speaker 2: because you know, it is so rich with so much history, 549 00:30:22,120 --> 00:30:24,600 Speaker 2: and I'm glad it still exists for the main part, 550 00:30:24,680 --> 00:30:26,560 Speaker 2: even with colonization that happens. 551 00:30:26,600 --> 00:30:28,520 Speaker 3: So if you have information, give it to us. If 552 00:30:28,560 --> 00:30:29,040 Speaker 3: you have more. 553 00:30:29,040 --> 00:30:30,960 Speaker 2: Apparently this has something to do with a game as well, 554 00:30:31,080 --> 00:30:33,080 Speaker 2: or a game has included her as well, as ay 555 00:30:33,200 --> 00:30:35,240 Speaker 2: just told me that she wouldn't include that fact. 556 00:30:35,760 --> 00:30:38,520 Speaker 1: I like how I was like, I shall not, And 557 00:30:38,560 --> 00:30:41,520 Speaker 1: I'm like, do you merch the talk about goddesses by 558 00:30:41,560 --> 00:30:43,400 Speaker 1: talking about my video games? 559 00:30:43,840 --> 00:30:45,720 Speaker 3: And you're like, actually, I want to do. 560 00:30:45,680 --> 00:30:47,400 Speaker 2: It because you know it's good to know. They're like 561 00:30:47,440 --> 00:30:51,160 Speaker 2: these are familiar. Oh, without any understanding. I'm sure you did, 562 00:30:51,160 --> 00:30:52,760 Speaker 2: but a lot of people don't know that this is 563 00:30:53,400 --> 00:30:56,320 Speaker 2: fairly historical and what it really relates to. So we 564 00:30:56,400 --> 00:30:58,600 Speaker 2: love that they are a part of it. But here 565 00:30:58,640 --> 00:31:01,080 Speaker 2: you go, mystraated with it. 566 00:31:01,640 --> 00:31:03,680 Speaker 1: Yeah, I mean it is really interesting to think about 567 00:31:03,760 --> 00:31:10,520 Speaker 1: in terms of our current pop culture, how how prevalence 568 00:31:10,880 --> 00:31:13,280 Speaker 1: a lot of these ideas are, even though a lot 569 00:31:13,280 --> 00:31:15,800 Speaker 1: of people don't know where they come from. But it's 570 00:31:15,840 --> 00:31:18,400 Speaker 1: a lot of these I do recognize, for better or worse, 571 00:31:19,240 --> 00:31:22,960 Speaker 1: from video games and from like current things like American 572 00:31:23,000 --> 00:31:26,600 Speaker 1: gods right by Neo game, and so it's like it 573 00:31:26,680 --> 00:31:27,640 Speaker 1: resonates with people. 574 00:31:28,200 --> 00:31:28,440 Speaker 3: Right. 575 00:31:29,160 --> 00:31:31,680 Speaker 2: Actually, there's several that was from like a lot of 576 00:31:31,880 --> 00:31:35,600 Speaker 2: MCU Marvel that comes to the north, obviously the Norse gods, 577 00:31:35,600 --> 00:31:37,040 Speaker 2: and I was like, we're not including these people. 578 00:31:37,280 --> 00:31:40,680 Speaker 1: Yes, there are some like Greek gods and Roman guys 579 00:31:40,720 --> 00:31:43,240 Speaker 1: that people just know and we don't need to well, 580 00:31:43,280 --> 00:31:46,280 Speaker 1: we don't need we don't need that wor Yes, yes 581 00:31:46,480 --> 00:31:49,239 Speaker 1: they are super cool and you know, yes I went 582 00:31:49,280 --> 00:31:51,880 Speaker 1: through a phase we're so into them, but yeah, we 583 00:31:51,880 --> 00:31:54,600 Speaker 1: were trying to not do these. 584 00:31:54,840 --> 00:31:57,080 Speaker 2: Yes, although you're probably be like, there's gonna be things 585 00:31:57,080 --> 00:31:58,280 Speaker 2: that I'm like, I didn't know that was a part 586 00:31:58,280 --> 00:32:00,120 Speaker 2: of it, and you're like, yeah, obviously it's a part 587 00:32:00,120 --> 00:32:00,640 Speaker 2: of this game. 588 00:32:02,440 --> 00:32:04,200 Speaker 3: So if I picked those out, my bad. 589 00:32:05,880 --> 00:32:07,840 Speaker 2: Also, if you all want to talk about him, go ahead, 590 00:32:08,360 --> 00:32:11,480 Speaker 2: all right, So we're gonna jump into Pacific goddesses. 591 00:32:12,760 --> 00:32:14,840 Speaker 3: So once again. 592 00:32:14,920 --> 00:32:18,200 Speaker 2: Pronunciations, I am so sorry, Oh please, don't get made me. 593 00:32:18,400 --> 00:32:22,280 Speaker 2: Uh So, We're gonna start with Heway Coleco Hallway Coleco, 594 00:32:22,400 --> 00:32:25,280 Speaker 2: the Tongan goddess of the world. According to our research, 595 00:32:25,400 --> 00:32:28,640 Speaker 2: this goddess has had a resurgence as of late. In fact, 596 00:32:28,920 --> 00:32:31,320 Speaker 2: after the discovery of the ancient goddess, there are some 597 00:32:31,400 --> 00:32:34,280 Speaker 2: who tried to write Heway Coleku as a male figure, 598 00:32:34,360 --> 00:32:37,640 Speaker 2: but they were able to discover several figurines that proved 599 00:32:37,680 --> 00:32:39,400 Speaker 2: her to be a female goddess. 600 00:32:39,560 --> 00:32:41,600 Speaker 3: I love it. Even when they try, the truth is 601 00:32:41,640 --> 00:32:42,240 Speaker 3: gonna come out. 602 00:32:42,720 --> 00:32:45,520 Speaker 2: Uh So. Here's a quote from pacificpn dot com. When 603 00:32:45,520 --> 00:32:48,600 Speaker 2: the missionaries arrived in Tonga, they came across statues and 604 00:32:48,640 --> 00:32:53,280 Speaker 2: figurines of Heyway Coleco, bare breasted and naked. The worship 605 00:32:53,280 --> 00:32:56,840 Speaker 2: of Hiway Coleco was promptly made illegal. Her fail out 606 00:32:56,880 --> 00:33:00,720 Speaker 2: Wutua temples burned in all or so they thought statues 607 00:33:00,760 --> 00:33:04,000 Speaker 2: and figurines depicting her destroyed. That a god, and the 608 00:33:04,000 --> 00:33:06,760 Speaker 2: most powerful god at that be a goddess, and even worse, 609 00:33:06,840 --> 00:33:09,840 Speaker 2: be depicted bare breasted was not something that the church 610 00:33:09,960 --> 00:33:12,680 Speaker 2: was going to accommodate. As time went by, they continue 611 00:33:12,720 --> 00:33:16,040 Speaker 2: to try to wipe out the collective memory of Huaykoleko 612 00:33:16,520 --> 00:33:19,160 Speaker 2: or to change it, including efforts to rewrite her as 613 00:33:19,160 --> 00:33:23,240 Speaker 2: a male figure. Luckily, however, six original figurines managed to 614 00:33:23,280 --> 00:33:26,840 Speaker 2: avoid destruction and helped set the record straight and again 615 00:33:27,000 --> 00:33:30,720 Speaker 2: some more information from the collector dot com. Huwaiko Alek 616 00:33:30,880 --> 00:33:33,600 Speaker 2: recently has become an important goddess for Tonga, as she 617 00:33:33,760 --> 00:33:36,959 Speaker 2: represents not just the significance of their cultural past, but 618 00:33:37,080 --> 00:33:39,680 Speaker 2: also a means to secure their future. There is a 619 00:33:39,720 --> 00:33:42,200 Speaker 2: take back of culture in the form of decolonization in 620 00:33:42,280 --> 00:33:46,080 Speaker 2: Tonga and all around the world. Traditionally, Tongan's crafted wooden 621 00:33:46,120 --> 00:33:49,040 Speaker 2: figures of Huwaiko Leko to bring the goddess into the 622 00:33:49,040 --> 00:33:52,360 Speaker 2: physical realm for various reasons. As a result, she appears 623 00:33:52,400 --> 00:33:54,960 Speaker 2: tough and powerful, ready to aid those in the realm 624 00:33:55,000 --> 00:33:58,200 Speaker 2: outside of it, particularly those in the founding chief line 625 00:33:58,320 --> 00:34:02,520 Speaker 2: of Towai Tongu, who is her earthly representation. Okay, so, 626 00:34:02,800 --> 00:34:04,880 Speaker 2: of course we didn't really get into what she was 627 00:34:04,920 --> 00:34:08,000 Speaker 2: representing because there's so much excitement about the fact that 628 00:34:08,000 --> 00:34:10,279 Speaker 2: they were able to discover her and really take her 629 00:34:10,320 --> 00:34:12,960 Speaker 2: on as one of their goddesses and figures, and the 630 00:34:13,000 --> 00:34:15,120 Speaker 2: fact that they not only try to eradicate her, then 631 00:34:15,280 --> 00:34:17,040 Speaker 2: they try to rewrite her, and then they had got 632 00:34:17,120 --> 00:34:19,399 Speaker 2: to be able to see her as she is. So 633 00:34:19,440 --> 00:34:21,879 Speaker 2: there's a lot of excitement with this conversation and I'm 634 00:34:21,880 --> 00:34:23,880 Speaker 2: really excited to hear with the legends that come in 635 00:34:23,920 --> 00:34:25,840 Speaker 2: the stories that will come with it, So keep us 636 00:34:25,880 --> 00:34:26,200 Speaker 2: up to date. 637 00:34:26,280 --> 00:34:26,960 Speaker 3: They'll know about that. 638 00:34:27,600 --> 00:34:31,800 Speaker 2: Then we have Papa Tuanuku, the Maori goddess of the Earth. 639 00:34:32,080 --> 00:34:34,360 Speaker 2: So this goddess is also referred to as Papa and 640 00:34:34,480 --> 00:34:36,680 Speaker 2: is seen as mother of all. And here's a bit 641 00:34:36,719 --> 00:34:39,960 Speaker 2: of information from the collector dot com. We arrive on 642 00:34:40,000 --> 00:34:43,640 Speaker 2: the mainland north Island of Auta and a regal goddess 643 00:34:43,680 --> 00:34:46,200 Speaker 2: stands on the headland looking down at us in greeting. 644 00:34:46,360 --> 00:34:48,799 Speaker 2: She is Papa, the goddess of the Earth, the land 645 00:34:48,840 --> 00:34:51,120 Speaker 2: that gave birth to all things, and looks over these 646 00:34:51,160 --> 00:34:55,040 Speaker 2: children of trees, birds, animals and people. She's often sleeping 647 00:34:55,040 --> 00:34:57,160 Speaker 2: with her back set up towards the sky, but she 648 00:34:57,320 --> 00:34:59,920 Speaker 2: is here as a spirit to welcome us. Being the 649 00:35:00,080 --> 00:35:02,520 Speaker 2: mother of all, she has many children who have kept 650 00:35:02,600 --> 00:35:05,600 Speaker 2: her occupied, but she has been eternally sad since giving birth. 651 00:35:05,760 --> 00:35:08,240 Speaker 2: Her first children split her up from her partner Rongi, 652 00:35:08,360 --> 00:35:10,520 Speaker 2: the god of the sky. The children might have brought 653 00:35:10,600 --> 00:35:12,920 Speaker 2: light to the world, but they made their parents sad, 654 00:35:13,120 --> 00:35:16,200 Speaker 2: creating the rivers and oceans as a reminder of their 655 00:35:16,239 --> 00:35:19,160 Speaker 2: shared tears. Yeah, there's a lot of legends about her 656 00:35:19,200 --> 00:35:23,000 Speaker 2: waiting and mourning her husband. And I was like, oh, well, 657 00:35:23,000 --> 00:35:24,080 Speaker 2: that's kind of sad. 658 00:35:24,400 --> 00:35:28,759 Speaker 1: Well they all yeah, I love the children. They bought 659 00:35:28,800 --> 00:35:32,480 Speaker 1: the light to the world, but they bummed out their parents. 660 00:35:32,800 --> 00:35:34,520 Speaker 3: I'm sure a lot of parents was like you, I 661 00:35:34,560 --> 00:35:38,920 Speaker 3: feel that you're welcome. 662 00:35:39,719 --> 00:35:42,400 Speaker 2: And then we come to Laca. Laca is the goddess 663 00:35:42,440 --> 00:35:45,040 Speaker 2: that is honored with hula, and she is associated with 664 00:35:45,160 --> 00:35:49,240 Speaker 2: light and love. Here's a quote from Historycooperative dot org. Laka, 665 00:35:49,360 --> 00:35:52,440 Speaker 2: the goddess of dance, beauty, love, and fertility, is associated 666 00:35:52,480 --> 00:35:55,160 Speaker 2: with all things of light. She is also the goddess 667 00:35:55,200 --> 00:35:57,799 Speaker 2: of the forest and would enrich the plants with her light. 668 00:35:58,320 --> 00:36:01,880 Speaker 2: Her name is often translated to mean gentle and again 669 00:36:01,960 --> 00:36:05,880 Speaker 2: some more information from mythlock dot com. Laka, a central 670 00:36:05,880 --> 00:36:09,680 Speaker 2: figure in Hawaiian mythology, holds a significant place in the 671 00:36:09,719 --> 00:36:13,360 Speaker 2: cultural fabric, particularly in the realm of Hula, the revered 672 00:36:13,440 --> 00:36:17,640 Speaker 2: traditional dance. According to ancient Hawaiian folklore, she emerges as 673 00:36:17,640 --> 00:36:21,200 Speaker 2: the daughter of Coppo, another prominent deity intricately tied to 674 00:36:21,280 --> 00:36:26,320 Speaker 2: Hula's origins. Lacha's influence extends beyond dance. She's also revered 675 00:36:26,320 --> 00:36:29,840 Speaker 2: as the goddess of the forest, embodying reproductive energy vital 676 00:36:29,920 --> 00:36:33,760 Speaker 2: for the flourishing of lush greenery. And yes, she again 677 00:36:33,880 --> 00:36:36,879 Speaker 2: is an inspiration for hula dancers. And here's a bit 678 00:36:36,880 --> 00:36:40,080 Speaker 2: more information from the same myth Lux site. Laca's essence 679 00:36:40,120 --> 00:36:43,680 Speaker 2: resonates with the very spirit of Hula, encapsulating its grace 680 00:36:43,719 --> 00:36:47,600 Speaker 2: and loure. Her name meaning gentle and to attract epitomizes 681 00:36:47,640 --> 00:36:50,719 Speaker 2: the qualities inherited in this art form, and it goes on. 682 00:36:51,360 --> 00:36:54,919 Speaker 2: Laca's enduring significance in Hawaiian culture, particularly within the realm 683 00:36:54,960 --> 00:37:00,000 Speaker 2: of Hula, underscores her profound influence beyond mere deity status. 684 00:37:00,000 --> 00:37:03,040 Speaker 2: Practitioners hold a deep devotion to Laka, seeking her blessings 685 00:37:03,040 --> 00:37:06,160 Speaker 2: and guidance as they navigate the intricacies of this revered 686 00:37:06,280 --> 00:37:10,160 Speaker 2: dance form. Her presence infuses the Hula tradition with spiritual depth, 687 00:37:10,520 --> 00:37:14,000 Speaker 2: emphasizing reverence for the natural world and embodying the essence 688 00:37:14,000 --> 00:37:18,200 Speaker 2: of Hawaiians spirituality. Despite periods of colonial suppression, the practice 689 00:37:18,200 --> 00:37:21,040 Speaker 2: of hula has experienced and resurgence, driven by a renewed 690 00:37:21,040 --> 00:37:24,560 Speaker 2: appreciation for indigenous traditions and a yearning to reconnect with 691 00:37:24,600 --> 00:37:27,600 Speaker 2: the land. Laca's legacy lives on through the dedication of 692 00:37:27,680 --> 00:37:30,560 Speaker 2: dancers and artists committed to honoring her through their craft, 693 00:37:30,680 --> 00:37:35,279 Speaker 2: preserving sacred rituals and teachings passed down through generations. And 694 00:37:35,719 --> 00:37:38,040 Speaker 2: I'm not really sure if I would say it has 695 00:37:38,080 --> 00:37:40,919 Speaker 2: gotten a resurgence, because I feel like when it comes 696 00:37:41,000 --> 00:37:43,480 Speaker 2: to hula and when it comes to Hawaii and the 697 00:37:43,560 --> 00:37:46,360 Speaker 2: Native people of Hawaii, it has always been sacred and 698 00:37:46,400 --> 00:37:48,480 Speaker 2: it has always been a telling and I think they 699 00:37:48,480 --> 00:37:51,160 Speaker 2: are very excited to share it. That's the one thing. 700 00:37:51,200 --> 00:37:53,320 Speaker 2: I feel like they are all about spreading that joy. 701 00:37:53,719 --> 00:37:55,800 Speaker 2: And I say this as just like from the outsider, 702 00:37:55,960 --> 00:37:59,000 Speaker 2: not knowing much about it, but just watching knowing that 703 00:37:59,040 --> 00:38:01,840 Speaker 2: this is a sacred ritual and they are glad to 704 00:38:01,840 --> 00:38:04,120 Speaker 2: share it with other people, like that is something that 705 00:38:04,120 --> 00:38:07,440 Speaker 2: they think is joyful and beautiful and worthy of sharing, 706 00:38:07,800 --> 00:38:10,000 Speaker 2: which is really kind because so many people try to 707 00:38:10,080 --> 00:38:12,640 Speaker 2: ruin it, as we know when it comes to colonization. 708 00:38:13,080 --> 00:38:16,240 Speaker 3: So I think that's a little off because yes. 709 00:38:16,040 --> 00:38:18,720 Speaker 2: The colonial suppression, yes, but the fact that it's resurgence, 710 00:38:18,760 --> 00:38:21,080 Speaker 2: I think it's always existed. Like as I was looking 711 00:38:21,080 --> 00:38:23,399 Speaker 2: at the YouTube videos and the different women who were 712 00:38:23,440 --> 00:38:27,239 Speaker 2: practicing hula and talking about hula, you could tell the 713 00:38:27,280 --> 00:38:29,879 Speaker 2: deep respect they have for the practice and for Laca. 714 00:38:30,040 --> 00:38:32,440 Speaker 2: Did I know that the goddess was Laca? No? 715 00:38:32,640 --> 00:38:34,759 Speaker 3: But did I know this was sacred ritual? Yes? 716 00:38:34,840 --> 00:38:38,320 Speaker 2: So I feel like we have to absolutely give props 717 00:38:38,360 --> 00:38:40,160 Speaker 2: to that that it's not a resurgence. 718 00:38:40,200 --> 00:38:42,839 Speaker 3: It's always existed. It's just that we're taking notice. 719 00:38:43,360 --> 00:38:48,120 Speaker 1: Right right, And this brings us to European goddesses again, 720 00:38:48,239 --> 00:38:53,640 Speaker 1: we're looking at lesser known ones, starting with Makash, also 721 00:38:53,760 --> 00:38:56,600 Speaker 1: known as mother Goddess, a lady of waters or goddess 722 00:38:56,640 --> 00:38:59,920 Speaker 1: of moisture. She is known as a protector of quote, 723 00:39:00,120 --> 00:39:04,720 Speaker 1: women's work and women's destiny. Here's more information from ThoughtCo 724 00:39:04,880 --> 00:39:05,480 Speaker 1: dot com. 725 00:39:06,080 --> 00:39:06,440 Speaker 3: Quote. 726 00:39:06,440 --> 00:39:12,719 Speaker 1: In Slavic mythology, Makash, sometimes transliterated as Makash meaning Friday, 727 00:39:13,239 --> 00:39:16,239 Speaker 1: is moist mother Earth and thus the most important or 728 00:39:16,320 --> 00:39:20,200 Speaker 1: sometimes only goddess in their religion. As a creator, she 729 00:39:20,320 --> 00:39:22,760 Speaker 1: is said to have been discovered sleeping in a cave 730 00:39:22,960 --> 00:39:27,400 Speaker 1: by a flowering spring by the spring god je Rillo, 731 00:39:27,440 --> 00:39:30,239 Speaker 1: with whom she created the fruits of the earth. She 732 00:39:30,320 --> 00:39:33,280 Speaker 1: is also the protector of spinning, tending, sheep and wool, 733 00:39:33,560 --> 00:39:37,400 Speaker 1: patron of merchants and fishermen, who protects cattle from plagues 734 00:39:37,480 --> 00:39:42,920 Speaker 1: and people from drought, disease, drowning, and unclean spirits. And 735 00:39:43,080 --> 00:39:48,480 Speaker 1: here's additional information from feminismand Religion dot com. Makash brings 736 00:39:48,480 --> 00:39:51,400 Speaker 1: the water of life and protects the life giving waters 737 00:39:51,440 --> 00:39:55,000 Speaker 1: on which human and animal existence depend. And this way, 738 00:39:55,160 --> 00:39:58,920 Speaker 1: Makash gives life to plants and animals and is often 739 00:39:58,920 --> 00:40:02,680 Speaker 1: portrayed with them. She is an important Slavic mother goddess, 740 00:40:02,760 --> 00:40:08,520 Speaker 1: embodying fertility, femininity, prosperity, protection, health, good luck, abundance, and 741 00:40:08,680 --> 00:40:13,200 Speaker 1: a successful future. Macash is also a warrior goddess in 742 00:40:13,360 --> 00:40:17,319 Speaker 1: her fierce aspect as a goddess of protection. One of 743 00:40:17,320 --> 00:40:21,400 Speaker 1: her epithets is quote she who strikes with her wings. 744 00:40:22,120 --> 00:40:24,480 Speaker 1: The fact that she is a winged goddess indicates her 745 00:40:24,560 --> 00:40:27,840 Speaker 1: power and that which she grants to her priestesses. And 746 00:40:27,880 --> 00:40:31,600 Speaker 1: devotees to travel between the world's in trance, dream and 747 00:40:31,719 --> 00:40:34,200 Speaker 1: vision for blessing and for healing on behalf of the 748 00:40:34,200 --> 00:40:37,800 Speaker 1: community and all who are in need. Makash is also 749 00:40:37,840 --> 00:40:43,520 Speaker 1: connected to butterflies symbols of transformation and bees symbols of priestesses. 750 00:40:43,760 --> 00:40:47,279 Speaker 3: In antiquity, bees getting as getting as do look at 751 00:40:47,280 --> 00:40:51,760 Speaker 3: bet I do love bees. That is the truth. 752 00:40:53,920 --> 00:40:59,160 Speaker 1: This brings us to Haltia, Lady of the Home. Haltia 753 00:40:59,239 --> 00:41:01,400 Speaker 1: is the goddess of the home. She is a Baltic 754 00:41:01,560 --> 00:41:05,640 Speaker 1: Finn's goddess who protects home. Here's some information from botanica 755 00:41:05,640 --> 00:41:09,239 Speaker 1: dot com quote. In Finland, the Haltia was usually the 756 00:41:09,280 --> 00:41:12,680 Speaker 1: spirit of the first person to lay claim to a site, 757 00:41:13,080 --> 00:41:15,640 Speaker 1: either by lighting a fire on it or by building 758 00:41:15,680 --> 00:41:18,440 Speaker 1: a house on it, or in some cases, the first 759 00:41:18,440 --> 00:41:21,360 Speaker 1: person to die there. The Haltio is believed to resemble 760 00:41:21,480 --> 00:41:24,880 Speaker 1: such a person in every way, including sex, age, dress, 761 00:41:24,920 --> 00:41:28,239 Speaker 1: and mannerisms. The dominant idea was that a person once 762 00:41:28,400 --> 00:41:31,000 Speaker 1: lane claim to a piece of land would always remain 763 00:41:31,080 --> 00:41:34,400 Speaker 1: in charge of it, and apparently with this she us 764 00:41:34,480 --> 00:41:37,279 Speaker 1: a cautionary tale for those who want to move to 765 00:41:37,360 --> 00:41:38,000 Speaker 1: a new home. 766 00:41:38,719 --> 00:41:43,000 Speaker 2: Yeah, so there's a lot to this, Like there's not 767 00:41:43,160 --> 00:41:45,520 Speaker 2: much in conversation of like, this is a cool thing, 768 00:41:45,560 --> 00:41:48,279 Speaker 2: but I'm like, man, that's a lot of like underlying 769 00:41:48,480 --> 00:41:50,239 Speaker 2: thought process on this. 770 00:41:50,840 --> 00:41:52,120 Speaker 3: Hm. 771 00:41:52,239 --> 00:41:55,480 Speaker 1: Yes, yes, there is. As someone who's going through a 772 00:41:55,520 --> 00:41:58,800 Speaker 1: lot of changes and moves in my life, right though, 773 00:41:59,480 --> 00:42:03,799 Speaker 1: I got a lot to think about. This springs us 774 00:42:03,920 --> 00:42:08,320 Speaker 1: to Beg, who comes from Irish mythology and is known 775 00:42:08,360 --> 00:42:11,000 Speaker 1: as the Mistress of the Well. Here's a bit of 776 00:42:11,040 --> 00:42:15,600 Speaker 1: information from Goddesses and Goods blogspot dot com. Beg is 777 00:42:15,640 --> 00:42:18,719 Speaker 1: the Irish goddess of the Well of Wisdom. She is 778 00:42:18,760 --> 00:42:22,239 Speaker 1: one of the Tua de danyin the people of the 779 00:42:22,280 --> 00:42:27,120 Speaker 1: goddess Danum. She and her three daughters guarded a magical well, 780 00:42:27,280 --> 00:42:30,440 Speaker 1: and anyone who drank from the well would gain in wisdom. 781 00:42:30,880 --> 00:42:34,760 Speaker 1: When the hero Finn Mikula came and asked for a drink, 782 00:42:35,160 --> 00:42:38,240 Speaker 1: Beg's daughters threw water at him, hoping to frighten him away, 783 00:42:38,600 --> 00:42:41,120 Speaker 1: but some of the water fell in his mouth, granting 784 00:42:41,160 --> 00:42:44,319 Speaker 1: him the wisdom he had sought. When Finn died, he 785 00:42:44,400 --> 00:42:47,520 Speaker 1: was buried in a fairy hill called Sea Beg, which 786 00:42:47,560 --> 00:42:53,120 Speaker 1: means small fairy hill. And finally, this springs us to Brigid, 787 00:42:53,280 --> 00:42:57,359 Speaker 1: the goddess of poetry, healing, and smithing. According to lor 788 00:42:57,520 --> 00:43:00,560 Speaker 1: Brigid was known as a triple goddess. Year's a bit 789 00:43:00,680 --> 00:43:04,480 Speaker 1: from Celtic native dot com. Brigid, also known as Brigitte 790 00:43:04,960 --> 00:43:08,319 Speaker 1: or Brigid, was one of the most important goddesses in 791 00:43:08,480 --> 00:43:12,120 Speaker 1: Celtic mythology. She was a triple goddess, representing the three 792 00:43:12,160 --> 00:43:17,279 Speaker 1: aspects of fire, poetry, healing and smithcraft. Brigid was associated 793 00:43:17,320 --> 00:43:19,399 Speaker 1: with the arrival of spring and the return of light 794 00:43:19,400 --> 00:43:23,240 Speaker 1: after the dark winter months and some more from herstory 795 00:43:23,400 --> 00:43:26,760 Speaker 1: dot ie quote Brigid is a triple goddess, the goddess 796 00:43:26,800 --> 00:43:29,840 Speaker 1: of healing symbolized by the element of water, goddess of 797 00:43:29,880 --> 00:43:33,200 Speaker 1: the alchemical force of fire, and goddess of poetry. In 798 00:43:33,200 --> 00:43:37,040 Speaker 1: this respect she represents every woman and our unique talents, 799 00:43:37,120 --> 00:43:41,200 Speaker 1: skills and qualities. And it continues Brigid and bodies mastery 800 00:43:41,320 --> 00:43:44,840 Speaker 1: represented in the perfect balance of fire and water, symbols 801 00:43:44,880 --> 00:43:47,000 Speaker 1: of the masculine and feminine. 802 00:43:47,320 --> 00:43:49,520 Speaker 2: Right. I believe they said that it also like similar 803 00:43:49,520 --> 00:43:52,680 Speaker 2: to yin and yang, So it's very like that balance 804 00:43:52,800 --> 00:43:55,359 Speaker 2: in conversation, and that is who she is. And y'all 805 00:43:55,400 --> 00:43:57,880 Speaker 2: all of these are really really fascinating, especially when you 806 00:43:57,920 --> 00:44:01,279 Speaker 2: look at the pictures and artwork in statues, because there's 807 00:44:01,280 --> 00:44:04,280 Speaker 2: a lot of historical context for them and beautiful artwork 808 00:44:04,320 --> 00:44:08,720 Speaker 2: with people who truly, truly love what these represent. Again, 809 00:44:09,600 --> 00:44:11,880 Speaker 2: we didn't go into like the depth of each region 810 00:44:11,960 --> 00:44:15,480 Speaker 2: because when it comes to all the historical facts, there 811 00:44:15,480 --> 00:44:19,280 Speaker 2: were small communities throughout, so you have so many layers 812 00:44:19,320 --> 00:44:23,400 Speaker 2: upon layers and influences upon influences and originations upon originations 813 00:44:23,680 --> 00:44:26,720 Speaker 2: that we didn't really get into. If you have something 814 00:44:26,719 --> 00:44:29,120 Speaker 2: that you want to specifically talk about, you would request 815 00:44:29,160 --> 00:44:30,480 Speaker 2: that we because this is fascinating. 816 00:44:30,480 --> 00:44:32,000 Speaker 3: This is probably one of my favorite things. 817 00:44:32,120 --> 00:44:34,080 Speaker 2: One of our favorite things to look into is like 818 00:44:34,120 --> 00:44:39,400 Speaker 2: the historical legends that center around feminine power. We would 819 00:44:39,440 --> 00:44:41,359 Speaker 2: love for you to, you know, let us know what 820 00:44:41,400 --> 00:44:43,400 Speaker 2: you think, what you think would be the next steps 821 00:44:43,440 --> 00:44:47,560 Speaker 2: for this conversation. The depth of these, the bigger pictures 822 00:44:47,600 --> 00:44:50,600 Speaker 2: maybe or the smaller pictures, well, who knows. Because there's 823 00:44:50,640 --> 00:44:54,160 Speaker 2: also this thought. As I was thinking about all of 824 00:44:54,160 --> 00:44:56,520 Speaker 2: these different goddesses and what they represent and how they 825 00:44:56,520 --> 00:45:00,840 Speaker 2: often are linked to like births and rebirth and creation 826 00:45:01,440 --> 00:45:05,240 Speaker 2: and power and wisdom. Wisdom was all throughout, I'm like, yeah, 827 00:45:05,320 --> 00:45:06,759 Speaker 2: I feel like that's what we've been. 828 00:45:06,640 --> 00:45:07,600 Speaker 3: Talking about for years. 829 00:45:07,640 --> 00:45:09,840 Speaker 2: And then like the trivial misogyny that comes in with 830 00:45:09,880 --> 00:45:13,280 Speaker 2: like women are too emotional, and like but are they? 831 00:45:13,440 --> 00:45:14,040 Speaker 3: But are they? 832 00:45:14,640 --> 00:45:17,480 Speaker 2: So with all of that, there's so much fascinations in 833 00:45:17,560 --> 00:45:21,160 Speaker 2: different areas. And then again as we were researching, as 834 00:45:21,239 --> 00:45:24,960 Speaker 2: we see them as partnered with a bigger god, obviously 835 00:45:25,000 --> 00:45:27,919 Speaker 2: the masculine god, and I think that's interesting as well. 836 00:45:27,960 --> 00:45:34,080 Speaker 2: So finding these lone standing goddesses, we're a little harder 837 00:45:34,120 --> 00:45:38,520 Speaker 2: than I expected to be honest, if you have ideas 838 00:45:38,880 --> 00:45:41,160 Speaker 2: based on this episode, please let us know again. If 839 00:45:41,200 --> 00:45:42,760 Speaker 2: you have someone that you're like, you know you should 840 00:45:42,760 --> 00:45:45,320 Speaker 2: have talked about this person, please send us that information 841 00:45:45,360 --> 00:45:48,479 Speaker 2: because we want more information. I thought this was gonna 842 00:45:48,480 --> 00:45:51,279 Speaker 2: be a longer episode because like so many things that 843 00:45:51,320 --> 00:45:53,040 Speaker 2: I had to write into, I think it became a 844 00:45:53,040 --> 00:45:54,920 Speaker 2: longer episode because of the pronunciations. 845 00:45:55,480 --> 00:45:57,959 Speaker 3: Christina is the best. We love you. She's probably taking 846 00:45:57,960 --> 00:45:59,360 Speaker 3: it down to half of what it was. 847 00:45:59,719 --> 00:46:02,840 Speaker 1: Yeah, yes, well yeah, if you have any ideas about this, 848 00:46:02,920 --> 00:46:05,320 Speaker 1: if there's somebody in here you have more information about, 849 00:46:05,400 --> 00:46:07,480 Speaker 1: or like us to focus on more. If you have 850 00:46:07,520 --> 00:46:09,880 Speaker 1: someone else if you have like resources. I know people 851 00:46:10,600 --> 00:46:13,800 Speaker 1: have suggested books about certain goddesses before in the past, 852 00:46:13,840 --> 00:46:17,320 Speaker 1: so if you have any of that, we would love 853 00:46:18,040 --> 00:46:21,680 Speaker 1: to hear from you. You can contact us. You can 854 00:46:21,719 --> 00:46:24,840 Speaker 1: email us at Stuff Media, mom Stuff at iHeartMedia dot com. 855 00:46:25,000 --> 00:46:26,760 Speaker 1: You can find us on Twitter at mom Stuff podcast, 856 00:46:26,880 --> 00:46:29,160 Speaker 1: or on Instagram and TikTok at stuff I Never Told You. 857 00:46:29,400 --> 00:46:32,640 Speaker 1: We're also on YouTube and we're on Tea Public where 858 00:46:32,640 --> 00:46:35,160 Speaker 1: there's some merchandise, and we have a book you can 859 00:46:35,200 --> 00:46:38,080 Speaker 1: get ready to get your books or audio books. Thanks 860 00:46:38,080 --> 00:46:41,000 Speaker 1: as always too, our super producer Ristina, our executive producer, 861 00:46:41,280 --> 00:46:43,719 Speaker 1: and our contributor Joey. Thank you and thanks to you 862 00:46:43,719 --> 00:46:46,000 Speaker 1: for listening. Stuff I Never Told You is production of iHeartRadio. 863 00:46:46,040 --> 00:46:47,600 Speaker 1: For more podcasts from my heart Radio, you can check 864 00:46:47,600 --> 00:46:50,080 Speaker 1: out the iHeartRadio app, Apple Podcasts or revul listen to 865 00:46:50,080 --> 00:46:51,319 Speaker 1: your favorite shows. 866 00:47:00,120 --> 00:47:00,160 Speaker 3: H