1 00:00:09,160 --> 00:00:14,200 Speaker 1: It could happen here a podcast about frustrating people and 2 00:00:14,240 --> 00:00:17,599 Speaker 1: frustrating times. That's not all it's about. Sometimes we talk 3 00:00:17,640 --> 00:00:22,800 Speaker 1: about nice things like like raising sheep or unionization efforts, 4 00:00:22,880 --> 00:00:26,160 Speaker 1: you know, the endless struggle of working people to better 5 00:00:26,440 --> 00:00:30,080 Speaker 1: the world. But not today. Today we're having a real, 6 00:00:30,480 --> 00:00:33,120 Speaker 1: real piece of ship episode about a real piece of ship, 7 00:00:33,440 --> 00:00:37,000 Speaker 1: and it's gonna make everybody unhappy. Hello Garrison, Hello James. 8 00:00:37,000 --> 00:00:38,120 Speaker 1: How are you both doing today? 9 00:00:38,800 --> 00:00:42,440 Speaker 2: So much better for hearing that, Robert, Oh yeah, yeah, yeah, I. 10 00:00:42,560 --> 00:00:45,400 Speaker 3: Just ready to have a fine evening here, ye about 11 00:00:45,800 --> 00:00:48,320 Speaker 3: something that's probably very fun. 12 00:00:48,600 --> 00:00:50,680 Speaker 2: Yeah, going to be good. You don't have you don't 13 00:00:50,720 --> 00:00:53,400 Speaker 2: have your soda stream? Disappointed in you? 14 00:00:54,560 --> 00:00:56,400 Speaker 1: James and I are now so toa stream pilled. 15 00:00:56,840 --> 00:00:59,440 Speaker 3: Not I've not gotten the company so to stream yet 16 00:00:59,720 --> 00:01:01,480 Speaker 3: that has must generation. 17 00:01:02,520 --> 00:01:07,119 Speaker 1: Yeah, the unfortunately the company beverage is is Billy Beer. 18 00:01:07,480 --> 00:01:11,680 Speaker 1: Uh Billy Carter Jimmy Carter's Brothers beer that was on 19 00:01:11,760 --> 00:01:14,160 Speaker 1: sale for roughly a year in the nineteen seventies. 20 00:01:15,040 --> 00:01:18,160 Speaker 2: Is it made of peanuts? If only? 21 00:01:18,640 --> 00:01:18,720 Speaker 4: No? 22 00:01:18,920 --> 00:01:21,880 Speaker 1: So today let's start. I got a question for you. 23 00:01:21,920 --> 00:01:23,440 Speaker 1: Have either of you seen the Barbie movie? 24 00:01:24,720 --> 00:01:24,959 Speaker 2: Yes? 25 00:01:25,120 --> 00:01:25,480 Speaker 5: I have. 26 00:01:26,560 --> 00:01:28,000 Speaker 1: I was it well done, Gear. 27 00:01:28,640 --> 00:01:30,200 Speaker 2: Oh I didn't go buddy sold gear. 28 00:01:31,680 --> 00:01:34,000 Speaker 3: The said dress thing was was nice. 29 00:01:34,360 --> 00:01:34,640 Speaker 5: It was. 30 00:01:34,640 --> 00:01:38,399 Speaker 6: It was a great lesson in like liberal recuperation. I'm sure, 31 00:01:38,560 --> 00:01:38,960 Speaker 6: I'm sure. 32 00:01:38,959 --> 00:01:41,319 Speaker 3: I'm sure it'll be great for like kids who like 33 00:01:41,319 --> 00:01:43,920 Speaker 3: don't know who like don't know what feminism is. 34 00:01:44,000 --> 00:01:45,600 Speaker 6: But but yeah. 35 00:01:45,240 --> 00:01:48,040 Speaker 1: Yeah, it seems I have not watched it either. It 36 00:01:48,080 --> 00:01:51,600 Speaker 1: doesn't seem like my kind of movie. But it seems 37 00:01:51,600 --> 00:01:53,960 Speaker 1: broadly act correct me if I'm wrong here, that it 38 00:01:54,000 --> 00:01:57,400 Speaker 1: has what you might call like very very modest and 39 00:01:57,480 --> 00:02:02,520 Speaker 1: fairly mainstream approachable feminist message. Yeah, yeah, that seems like 40 00:02:02,560 --> 00:02:07,000 Speaker 1: it's fair, which most people would not be particularly angry about. 41 00:02:07,880 --> 00:02:11,720 Speaker 1: But a sizable chunk of the very online right, the 42 00:02:12,400 --> 00:02:14,480 Speaker 1: chunk of the right, particularly that makes their living by 43 00:02:14,520 --> 00:02:17,400 Speaker 1: having takes on shit has has has been up in 44 00:02:17,560 --> 00:02:20,120 Speaker 1: arms ever since it came out, and particularly ever since 45 00:02:20,120 --> 00:02:23,360 Speaker 1: it made more than a billion dollars in the box office. 46 00:02:23,480 --> 00:02:25,080 Speaker 1: I'm sure a lot of people are aware that our 47 00:02:25,080 --> 00:02:28,600 Speaker 1: old friend Ben Shapiro filmed a forty two minute video 48 00:02:28,680 --> 00:02:39,960 Speaker 1: tearing it apart and his signature preteen stolen Valor voice boy. 49 00:02:41,040 --> 00:02:43,720 Speaker 3: After I watched the movie, me and some friends tried 50 00:02:43,760 --> 00:02:46,560 Speaker 3: to watch the Ben Shapiro video for fun. We made 51 00:02:46,560 --> 00:02:49,320 Speaker 3: it like six minutes in, and that everyone forced me 52 00:02:49,400 --> 00:02:49,880 Speaker 3: to stop. 53 00:02:50,400 --> 00:02:55,240 Speaker 1: Intolerable shit. Cowards. Cowards are cowards. But that's yeah. So 54 00:02:55,880 --> 00:02:58,919 Speaker 1: elsewhere in the right and kind of the less mainstream 55 00:02:59,000 --> 00:03:02,679 Speaker 1: acceptable chunks of what we'd call the insurgent right around here, 56 00:03:03,040 --> 00:03:06,519 Speaker 1: various thought leaders attempted to declare the movie stealth conservative 57 00:03:06,520 --> 00:03:09,200 Speaker 1: propaganda as a way of insisting that its success was 58 00:03:09,240 --> 00:03:12,200 Speaker 1: really due to it being anti woke. That's silly too. 59 00:03:12,400 --> 00:03:15,000 Speaker 1: None of this is worth discussing in detail. I promise 60 00:03:15,040 --> 00:03:16,760 Speaker 1: you all, this is not going to be a podcast 61 00:03:16,760 --> 00:03:19,119 Speaker 1: about the fucking Barbie movie. None of this is worth 62 00:03:19,120 --> 00:03:22,560 Speaker 1: discussing in detail, save to say that Shapiro's anger at 63 00:03:22,600 --> 00:03:26,080 Speaker 1: the movie, and particularly its comic relief character Kin, seems 64 00:03:26,080 --> 00:03:28,639 Speaker 1: to have been the more wide spread response from those 65 00:03:28,720 --> 00:03:31,600 Speaker 1: kinds of people. Now, because I have made, over the 66 00:03:31,680 --> 00:03:34,760 Speaker 1: years a lot of poor decisions in my browsing and 67 00:03:34,880 --> 00:03:38,360 Speaker 1: engaging habits. Over the years, Twitter sends me a lot 68 00:03:38,400 --> 00:03:41,640 Speaker 1: of weirdo right wing responses to everything that happens in 69 00:03:41,640 --> 00:03:44,920 Speaker 1: the world, including this movie and one of these posts 70 00:03:44,920 --> 00:03:48,040 Speaker 1: that I caught somewhere in late July or on the 71 00:03:48,080 --> 00:03:51,080 Speaker 1: twenty second, twenty third caught my eye. Now this post 72 00:03:51,120 --> 00:03:54,760 Speaker 1: features a vapor wave filtered kin photoshopped in front of 73 00:03:54,800 --> 00:03:58,840 Speaker 1: a burning Viking long house, accompanied by the text exit 74 00:03:58,920 --> 00:04:02,640 Speaker 1: the long house. Now, when you see something like this 75 00:04:02,800 --> 00:04:05,400 Speaker 1: and you don't know what they're getting at, like, you 76 00:04:05,800 --> 00:04:08,240 Speaker 1: have two choices. If you're like, you get like, I 77 00:04:08,240 --> 00:04:12,240 Speaker 1: don't know, kids, a really demanding job, anything at all 78 00:04:12,280 --> 00:04:15,040 Speaker 1: going on in your personal life, you scroll right past it. 79 00:04:15,360 --> 00:04:18,159 Speaker 1: If you're me, you spend like four and a half 80 00:04:18,200 --> 00:04:23,599 Speaker 1: hours reading various fascist essays about feminism to try to 81 00:04:23,600 --> 00:04:26,240 Speaker 1: figure out what the fuck a longhouse has to do 82 00:04:26,279 --> 00:04:29,599 Speaker 1: with the Barbie movie. Now, the guy who had made 83 00:04:29,640 --> 00:04:34,200 Speaker 1: this post is a low level fascist political columnist named Lomez. 84 00:04:34,640 --> 00:04:36,839 Speaker 1: He is, he's kind of on me. He's a little 85 00:04:36,839 --> 00:04:41,920 Speaker 1: bit of volapild. He's he doesn't he's not like a 86 00:04:42,040 --> 00:04:45,280 Speaker 1: very major figure. He's kind of several steps below anyone 87 00:04:45,320 --> 00:04:47,680 Speaker 1: you've heard of. I would say, like two or three 88 00:04:47,680 --> 00:04:52,479 Speaker 1: steps standard deviations of fame below like Jack Pisobiec. But 89 00:04:52,560 --> 00:04:55,359 Speaker 1: his writing has a degree of purchase among the kinds 90 00:04:55,360 --> 00:04:58,920 Speaker 1: of conservatives who trick Ron DeSantis into running in comprehensible 91 00:04:58,960 --> 00:05:01,919 Speaker 1: campaign ads with son rads in them he has. He's like, 92 00:05:02,040 --> 00:05:04,480 Speaker 1: he's got a little bit of influence among that kind 93 00:05:04,480 --> 00:05:06,599 Speaker 1: of crew, and he's sort of in the conversation with 94 00:05:06,680 --> 00:05:08,880 Speaker 1: a lot of those people. I took notice of his 95 00:05:08,920 --> 00:05:12,080 Speaker 1: post because I'd seen the term long house being used 96 00:05:12,080 --> 00:05:15,400 Speaker 1: by a couple of these guys off and on, and 97 00:05:15,480 --> 00:05:18,640 Speaker 1: because Lomes's post got like three thousand something likes, which 98 00:05:18,680 --> 00:05:22,440 Speaker 1: meant that, yeah, there's some community out there that gets 99 00:05:22,480 --> 00:05:25,080 Speaker 1: what he's talking about. So on a whim, I clicked 100 00:05:25,120 --> 00:05:27,479 Speaker 1: to view the quote tweets for this post, and I 101 00:05:27,520 --> 00:05:30,479 Speaker 1: found a post by a user named Siege, which is 102 00:05:30,520 --> 00:05:33,479 Speaker 1: of course a reference to a book about carrying out 103 00:05:33,480 --> 00:05:36,160 Speaker 1: acts of terrorism in order to bring about a white 104 00:05:36,160 --> 00:05:40,040 Speaker 1: Ethno state. The post says, Kin is you. He is 105 00:05:40,080 --> 00:05:44,400 Speaker 1: an exaggerated Western man in the twenty first century, anxious, confused, 106 00:05:44,640 --> 00:05:47,240 Speaker 1: chasing women who don't care about him. He exits the 107 00:05:47,279 --> 00:05:50,120 Speaker 1: long House and discovers his own will to power. Like you, 108 00:05:50,240 --> 00:05:52,960 Speaker 1: he decides to bring this knowledge back to his fellow man, 109 00:05:53,480 --> 00:05:56,000 Speaker 1: and it's you know, I'm gonna I'll show you guys 110 00:05:56,000 --> 00:06:00,279 Speaker 1: this this post here. It's pretty pretty Nazi. Yeah, pretty 111 00:06:00,320 --> 00:06:00,960 Speaker 1: pretty Nazi. 112 00:06:02,240 --> 00:06:04,719 Speaker 2: It's not the best work on Ken, like he guys 113 00:06:04,760 --> 00:06:05,479 Speaker 2: looks like a blob. 114 00:06:05,839 --> 00:06:07,839 Speaker 1: No, I will say I have a little bit of 115 00:06:07,880 --> 00:06:10,080 Speaker 1: respect for the craft here that he didn't just go 116 00:06:10,160 --> 00:06:13,080 Speaker 1: to an ai that looks like somebody like crudely cut 117 00:06:13,120 --> 00:06:17,520 Speaker 1: a picture of kin that they have like uh uh, 118 00:06:17,680 --> 00:06:21,200 Speaker 1: color inverted and then photoshopped it into a picture of 119 00:06:21,240 --> 00:06:24,119 Speaker 1: a long house with a fire behind it. 120 00:06:24,120 --> 00:06:24,560 Speaker 2: It's too. 121 00:06:27,480 --> 00:06:29,080 Speaker 6: I will say. Uh. 122 00:06:29,240 --> 00:06:32,760 Speaker 3: Sieg's description of Ken from the from the from the 123 00:06:32,760 --> 00:06:36,800 Speaker 3: Barbie movie is pretty accurate to what's in the film. 124 00:06:35,600 --> 00:06:40,920 Speaker 1: M that's good. So what is the long house? What 125 00:06:40,960 --> 00:06:43,400 Speaker 1: the fuck does a long house have to do with 126 00:06:43,880 --> 00:06:48,320 Speaker 1: what are otherwise pretty standard neo Nazi esque messaging about, 127 00:06:48,400 --> 00:06:51,359 Speaker 1: you know, the decadence and failure of modern man and 128 00:06:51,400 --> 00:06:54,760 Speaker 1: all that kind of shit. And is this dumb fascist 129 00:06:54,760 --> 00:06:57,360 Speaker 1: memes something that you need to care about now? Unfortunately 130 00:06:57,360 --> 00:06:59,200 Speaker 1: the answer to that is yes, because all of this 131 00:06:59,360 --> 00:07:04,880 Speaker 1: ties back to one extremely influential, insurgent right wing ideologue 132 00:07:04,920 --> 00:07:07,839 Speaker 1: whose followers have been close to the presidency once before 133 00:07:07,880 --> 00:07:11,320 Speaker 1: and may yet find themselves there again. That asshole is 134 00:07:11,360 --> 00:07:15,320 Speaker 1: an mi I T graduate named Kostin Alamaru who posts 135 00:07:15,400 --> 00:07:19,960 Speaker 1: online under variations of the name Bronze Age Pervert. You guys, 136 00:07:20,760 --> 00:07:23,840 Speaker 1: how aware are you of Bronze Age Pervert or BAP 137 00:07:23,920 --> 00:07:24,880 Speaker 1: as he's often known. 138 00:07:27,000 --> 00:07:30,760 Speaker 2: I've heard of BAP, but maybe only in passing because 139 00:07:30,760 --> 00:07:33,559 Speaker 2: I wasn't familiar with Bronze age pervert. Thank you, yeah, 140 00:07:33,880 --> 00:07:35,960 Speaker 2: thank you for sharing with me today. 141 00:07:36,040 --> 00:07:39,360 Speaker 1: Robert, Oh, oh, You're going to be so much less happy, Garrison, 142 00:07:39,680 --> 00:07:42,360 Speaker 1: are you familiar with this fella? 143 00:07:41,840 --> 00:07:44,040 Speaker 3: I think I may have only seen stuff from him 144 00:07:44,040 --> 00:07:46,560 Speaker 3: in passing. I'm not I'm not overly familiar. 145 00:07:46,600 --> 00:07:46,800 Speaker 5: Now. 146 00:07:47,200 --> 00:07:49,600 Speaker 1: Yeah, that was kind of my experience until like a 147 00:07:49,600 --> 00:07:51,880 Speaker 1: month or so ago when I started really digging into 148 00:07:51,880 --> 00:07:56,160 Speaker 1: the guy. And I don't feel better as a result 149 00:07:56,160 --> 00:07:58,960 Speaker 1: of having done that. But uh, yeah, we know that 150 00:07:59,040 --> 00:08:02,280 Speaker 1: this guy's actual name is Kostin Alamariu because of a 151 00:08:02,400 --> 00:08:04,880 Speaker 1: very recent Atlantic articles, like a month ago, that this 152 00:08:04,920 --> 00:08:08,040 Speaker 1: guy got revealed in this article because this writer for 153 00:08:08,120 --> 00:08:11,200 Speaker 1: The Atlantic was a friend of his, like at mit, 154 00:08:11,600 --> 00:08:13,640 Speaker 1: like it was just somebody who like and recognized his 155 00:08:13,720 --> 00:08:18,760 Speaker 1: voice on a podcast. Now, this article, I find it 156 00:08:18,800 --> 00:08:20,920 Speaker 1: frustrating for a number of reasons. I don't think it's 157 00:08:20,960 --> 00:08:25,400 Speaker 1: great analysis of BAP's work or what people find appealing 158 00:08:25,440 --> 00:08:28,480 Speaker 1: in it or a particularly honest, intellectual look at what 159 00:08:28,520 --> 00:08:31,280 Speaker 1: this guy has to say. But it does have some 160 00:08:31,320 --> 00:08:35,480 Speaker 1: interesting reveals, including the fact that Bronze Age Pervert's first 161 00:08:35,520 --> 00:08:39,320 Speaker 1: public media appearance was a parody audio tour for an 162 00:08:39,360 --> 00:08:42,360 Speaker 1: exhibition at the Boston Museum of Fine Arts, written by 163 00:08:42,480 --> 00:08:46,880 Speaker 1: bj Novak, who played Ryan in the Office. Yeah, so 164 00:08:46,960 --> 00:08:51,760 Speaker 1: that's that's odd, and it's one of those BJ Novak 165 00:08:52,000 --> 00:08:56,920 Speaker 1: is not a stealth Nazi, don't worry. But the video 166 00:08:57,120 --> 00:08:59,760 Speaker 1: or the thing that they put together does kind of 167 00:08:59,800 --> 00:09:02,679 Speaker 1: fit it for like a fascist art project. And I'm 168 00:09:02,679 --> 00:09:05,600 Speaker 1: going to read how The Atlantic describes this audio tour 169 00:09:05,640 --> 00:09:09,080 Speaker 1: they put together together, or put that they assembled together. 170 00:09:09,920 --> 00:09:13,000 Speaker 1: Novak had recruited a Romanian classmate with a deep voice, 171 00:09:13,000 --> 00:09:15,640 Speaker 1: and together they'd recorded an audio tour for the exhibition 172 00:09:15,760 --> 00:09:18,120 Speaker 1: Tales from the Land of Dragons a Thousand Years of 173 00:09:18,280 --> 00:09:21,080 Speaker 1: Chinese Painting, with the help of friends. They then slipped 174 00:09:21,080 --> 00:09:24,360 Speaker 1: cassettes containing their tour into the museum's official audio guides. 175 00:09:24,760 --> 00:09:27,240 Speaker 1: Art lovers must have wondered about the thick Eastern European 176 00:09:27,240 --> 00:09:29,480 Speaker 1: accent that greeted them over the twang of a Chinese 177 00:09:29,520 --> 00:09:33,439 Speaker 1: string instrument. The Romanians soon became opinionated. Personally, he said, 178 00:09:33,480 --> 00:09:36,280 Speaker 1: I think this painting is a piece of crap. Then deranged, 179 00:09:36,320 --> 00:09:40,680 Speaker 1: he alluded to his disgusting anatomical abnormalities. He called his 180 00:09:40,760 --> 00:09:44,400 Speaker 1: listeners decadent imperialist maggots, and confessed a desire to smash 181 00:09:44,440 --> 00:09:47,600 Speaker 1: a glass case with a sledgehammer and rip a scroll 182 00:09:47,640 --> 00:09:49,960 Speaker 1: to shreds with my teeth, which, by the way, are 183 00:09:50,000 --> 00:09:53,160 Speaker 1: extremely long and sharp, more like fangs than human teeth. 184 00:09:53,440 --> 00:09:55,920 Speaker 1: At last, he offered an interlude of idiot music while 185 00:09:55,920 --> 00:09:58,520 Speaker 1: he fumbled with his script. This should keep you occupied, 186 00:09:58,559 --> 00:10:01,040 Speaker 1: you drooling, imbecile, he bellowed at the listeners, by now 187 00:10:01,080 --> 00:10:04,960 Speaker 1: either amused or complaining to management. So there's like there's 188 00:10:05,000 --> 00:10:08,600 Speaker 1: like little little whiffs of degenerate art stuff in there, 189 00:10:08,600 --> 00:10:13,679 Speaker 1: but it's also just kind of like they like a 190 00:10:13,720 --> 00:10:16,640 Speaker 1: little bit like Max head roomy kind of stuff, like 191 00:10:16,640 --> 00:10:20,359 Speaker 1: where you're kind of tricking people into into into consuming 192 00:10:20,400 --> 00:10:23,200 Speaker 1: this like parody artwork thing. Like again, I think this 193 00:10:23,320 --> 00:10:26,720 Speaker 1: was a pretty innocent joke on Novak's fall part. But 194 00:10:27,360 --> 00:10:30,800 Speaker 1: Costin number one probably got picked for this because he's 195 00:10:30,800 --> 00:10:33,679 Speaker 1: a he's he's got a thick Romanian accent that he 196 00:10:33,800 --> 00:10:36,520 Speaker 1: very much plays up. He was noted in this time 197 00:10:36,559 --> 00:10:39,480 Speaker 1: as kind of talking like Dracula deliberately. He also would 198 00:10:39,480 --> 00:10:42,920 Speaker 1: always wear these like long and elaborate black coats, so 199 00:10:42,960 --> 00:10:45,440 Speaker 1: that he kind of looked like a Dracula type figure, 200 00:10:45,840 --> 00:10:48,120 Speaker 1: like he was, you know, he was he was doing 201 00:10:48,160 --> 00:10:50,400 Speaker 1: a bit. He was putting on like a That was 202 00:10:50,440 --> 00:10:53,520 Speaker 1: the image he wanted to He wanted to portray himself 203 00:10:53,559 --> 00:10:56,360 Speaker 1: as to people as kind of like mysterious and Eastern 204 00:10:56,400 --> 00:10:58,600 Speaker 1: European sort of sort of figure. 205 00:10:59,120 --> 00:10:59,320 Speaker 2: Now. 206 00:10:59,440 --> 00:11:02,960 Speaker 1: Costin first started posting as bronze age pervert on a 207 00:11:03,000 --> 00:11:06,360 Speaker 1: series of obscure web forums in twenty ten. In the 208 00:11:06,400 --> 00:11:09,640 Speaker 1: November of twenty thirteen, he joined Twitter and immediately fell 209 00:11:09,679 --> 00:11:13,080 Speaker 1: in with a loose community that some people call frog Twitter. 210 00:11:13,160 --> 00:11:14,800 Speaker 1: And these are you know who these guys are. It's 211 00:11:14,800 --> 00:11:17,960 Speaker 1: like a general term for anonymous alt right adjacent posters 212 00:11:17,960 --> 00:11:21,599 Speaker 1: with like pepe avatars. Yeah, and the other group the 213 00:11:22,160 --> 00:11:25,080 Speaker 1: kind of related people that he fell in with and 214 00:11:25,120 --> 00:11:28,560 Speaker 1: that he started to have traction with our adherents to 215 00:11:28,679 --> 00:11:33,280 Speaker 1: a fascist philosopher known as Curtis Jarvin or Minsius Moldbug. 216 00:11:33,360 --> 00:11:36,360 Speaker 1: Curtis is his real name. Minsius Moldbug is the pseudonym. 217 00:11:36,440 --> 00:11:41,000 Speaker 1: He wrote under now I know it's a it's these. 218 00:11:40,880 --> 00:11:46,240 Speaker 2: People this shit, man, it's just so pathetic, like play 219 00:11:46,320 --> 00:11:47,439 Speaker 2: Dungeons and Dragons. 220 00:11:47,480 --> 00:11:51,000 Speaker 1: Just a solid twenty percent of our fascist problems are 221 00:11:51,040 --> 00:11:53,720 Speaker 1: like people didn't get a reliable D and D group 222 00:11:53,760 --> 00:11:56,840 Speaker 1: early enough, like a lot of these I think Balder's 223 00:11:56,880 --> 00:11:58,680 Speaker 1: Gate three is gonna save us from a lot of 224 00:11:58,679 --> 00:12:00,199 Speaker 1: these guys in the future. 225 00:12:01,559 --> 00:12:04,640 Speaker 2: The Antifa computer game. Yeah. 226 00:12:04,760 --> 00:12:04,840 Speaker 5: So. 227 00:12:05,280 --> 00:12:09,800 Speaker 1: Curtis Yarvin aka Mensius is a UC Berkeley graduate in 228 00:12:09,880 --> 00:12:13,120 Speaker 1: computer science who joined the tech industry and got pilled 229 00:12:13,120 --> 00:12:15,960 Speaker 1: on a strain of anti democratic libertarian theory. 230 00:12:17,000 --> 00:12:20,240 Speaker 2: This is this is like a this is a pathway, man, Yeah, 231 00:12:20,280 --> 00:12:21,440 Speaker 2: this is perfect well. 232 00:12:21,640 --> 00:12:25,360 Speaker 1: Bronze age pervert also goes into tech after graduating from 233 00:12:25,480 --> 00:12:27,760 Speaker 1: m i T. Right, and like, you know, a decent 234 00:12:27,840 --> 00:12:30,200 Speaker 1: number of these guys come out of like Stanford and shit, 235 00:12:30,400 --> 00:12:33,400 Speaker 1: like it's all, uh, it's all these guys who are, 236 00:12:33,440 --> 00:12:37,080 Speaker 1: in fact, to some extent, like intellectual elites, bronze age perverts. 237 00:12:37,160 --> 00:12:40,640 Speaker 1: Dad is a teacher at mi T, like just kind 238 00:12:40,640 --> 00:12:42,640 Speaker 1: of like you look at like Stephen Miller's background, Right, 239 00:12:42,679 --> 00:12:45,840 Speaker 1: A lot of these guys come out of like liberal 240 00:12:45,880 --> 00:12:53,600 Speaker 1: academia families. But anyway, it's very common. Yeah. Curtis comes 241 00:12:53,600 --> 00:12:56,080 Speaker 1: out of uh yeah, gets into the tech industry and 242 00:12:56,120 --> 00:12:58,120 Speaker 1: he writes a book kind of while he's he's working 243 00:12:58,200 --> 00:13:00,200 Speaker 1: and like he's a he's a founder and stuff for 244 00:13:00,400 --> 00:13:02,400 Speaker 1: some company. He writes a book in two thousand and 245 00:13:02,440 --> 00:13:06,200 Speaker 1: one titled Democracy, The God That Failed, follows it up 246 00:13:06,240 --> 00:13:08,640 Speaker 1: with a series of blog essays, and his writing becomes 247 00:13:08,760 --> 00:13:13,959 Speaker 1: very influential amongst Silicon Valley proto fascists. Jarvin's ideas in 248 00:13:14,000 --> 00:13:16,720 Speaker 1: brief is that the US is run and a lot 249 00:13:16,760 --> 00:13:19,480 Speaker 1: of Western society is really run by what he calls 250 00:13:19,520 --> 00:13:22,920 Speaker 1: the Cathedral, which is a mix of professors and journalists 251 00:13:22,960 --> 00:13:26,240 Speaker 1: who act as a Brahmin class dominating the United States 252 00:13:26,480 --> 00:13:31,319 Speaker 1: with a progressive state religion. He sees their egalitarian impulses 253 00:13:31,360 --> 00:13:35,520 Speaker 1: as toxic the destruction of natural civic order, and advocates 254 00:13:35,520 --> 00:13:39,240 Speaker 1: for his followers to design new architectures of exit to 255 00:13:39,320 --> 00:13:42,679 Speaker 1: replace the Cathedral with what is effectively a right wing dictatorship. 256 00:13:43,400 --> 00:13:47,760 Speaker 1: The number one supporter of Curtis Yarvin's ideas and financial 257 00:13:47,800 --> 00:13:51,560 Speaker 1: backer of him is Peter Teel Teal has a funded 258 00:13:51,640 --> 00:13:53,880 Speaker 1: Jarvin's work as a big fan of what he has 259 00:13:53,920 --> 00:13:56,840 Speaker 1: to say and his philosophy, which is generally referred to 260 00:13:56,880 --> 00:13:59,679 Speaker 1: as the Dark Enlightenment. And this is when we're talking 261 00:13:59,720 --> 00:14:03,959 Speaker 1: about dark Enlightenment, we're talking like mid aughts is kind 262 00:14:04,000 --> 00:14:05,960 Speaker 1: of when this stuff starts to really take off. This 263 00:14:06,000 --> 00:14:09,040 Speaker 1: is before the alt right that kind of becomes really 264 00:14:09,080 --> 00:14:13,480 Speaker 1: well known nationwide. Is A is A is a major term. 265 00:14:13,640 --> 00:14:15,880 Speaker 1: This is like in the pre and right around gamer 266 00:14:15,960 --> 00:14:18,840 Speaker 1: Gate period is when he's really starting to take off 267 00:14:18,880 --> 00:14:21,760 Speaker 1: with a lot of folks. And he certainly he feeds 268 00:14:21,760 --> 00:14:24,320 Speaker 1: into the alt right to Trump, you know, and to 269 00:14:24,440 --> 00:14:27,120 Speaker 1: that period of time, but he's much more on the 270 00:14:27,120 --> 00:14:29,880 Speaker 1: the pseudo intellectual end of things as opposed to the 271 00:14:30,000 --> 00:14:31,920 Speaker 1: like hitting folks in the street end of things. That's 272 00:14:31,920 --> 00:14:35,680 Speaker 1: what he gets a lot of Peter Teel money. So 273 00:14:36,680 --> 00:14:41,920 Speaker 1: uh yeah, Bronze Age Pervert is kind of a he 274 00:14:42,320 --> 00:14:46,080 Speaker 1: He espouses a philosophy that rhymes with with moldbugs with 275 00:14:46,160 --> 00:14:49,840 Speaker 1: Yarvin's philosophy in many ways, but where Yarvin dresses his 276 00:14:49,880 --> 00:14:52,800 Speaker 1: words and is writing up in a costume version of 277 00:14:52,840 --> 00:14:58,000 Speaker 1: mainstream academic discourse, Bronze Age Pervert is unapot apologetically online 278 00:14:58,040 --> 00:15:01,160 Speaker 1: and weird and he writes, like somebody who spends too 279 00:15:01,240 --> 00:15:04,320 Speaker 1: much fucking time on the Internet. A lot of his 280 00:15:04,360 --> 00:15:07,080 Speaker 1: stuff is cloaked in things that are like half jokes, 281 00:15:07,160 --> 00:15:10,280 Speaker 1: or at least want to be have plausible deniability of jokes, 282 00:15:10,280 --> 00:15:12,160 Speaker 1: so that like, if you take them seriously, he can 283 00:15:12,200 --> 00:15:14,240 Speaker 1: make fun of you for falling for the bit. But 284 00:15:14,640 --> 00:15:18,239 Speaker 1: he describes himself on Twitter as an aspiring nudist, bodybuilder, 285 00:15:18,560 --> 00:15:23,560 Speaker 1: free speech and anti zeno estrogen activist, So just just 286 00:15:23,640 --> 00:15:25,320 Speaker 1: the most irritating. 287 00:15:24,760 --> 00:15:27,400 Speaker 2: Kind of guy, the normal guy. 288 00:15:28,040 --> 00:15:32,440 Speaker 1: Much of his politics centers around a worship of ancient Greece, 289 00:15:32,920 --> 00:15:38,200 Speaker 1: which he believes settled on these scientifically ideal human form. 290 00:15:38,480 --> 00:15:41,920 Speaker 1: He believes men should engage in bodybuilding and nude sunbathing 291 00:15:41,960 --> 00:15:44,440 Speaker 1: to emulate the Greeks, And you'll see sometimes his followers 292 00:15:44,440 --> 00:15:46,120 Speaker 1: be like, oh, you're an idiot if you fell for that. 293 00:15:46,440 --> 00:15:48,960 Speaker 1: But legitimately half of what this guy posts about is 294 00:15:49,000 --> 00:15:53,160 Speaker 1: just pictures of bodybuilders, and his pictures of himself being 295 00:15:53,240 --> 00:15:57,160 Speaker 1: looking very jacked like he's he's it's it's that. If 296 00:15:57,160 --> 00:16:00,240 Speaker 1: that's all a bit, then all he has is this 297 00:16:00,320 --> 00:16:03,320 Speaker 1: silly bit, because it is it is dominant in his content. 298 00:16:04,280 --> 00:16:08,640 Speaker 1: BAP's ancient Greek or baps. Ancient Greeks are incredibly straight 299 00:16:08,720 --> 00:16:11,280 Speaker 1: and hate women with a passion. One of those things 300 00:16:11,320 --> 00:16:16,640 Speaker 1: is more or less right Greek, like upperclass Greeks, not 301 00:16:16,840 --> 00:16:23,040 Speaker 1: super pro women, yeah, not woke. The Cathedral, in his eyes, 302 00:16:23,160 --> 00:16:26,920 Speaker 1: is an oppressive dictatorship of femininity, if not always of 303 00:16:26,960 --> 00:16:31,240 Speaker 1: women over masculinity. Cancel culture is a particular topic of 304 00:16:31,280 --> 00:16:34,120 Speaker 1: his ire, and he seems to see it as basically 305 00:16:34,160 --> 00:16:38,000 Speaker 1: these that there are traditionally feminine methods of argumentation and conflict, 306 00:16:38,040 --> 00:16:39,920 Speaker 1: whether or not women are the ones doing them in 307 00:16:39,960 --> 00:16:44,480 Speaker 1: any given situation. Cancel culture is like the purest expression 308 00:16:44,520 --> 00:16:46,880 Speaker 1: of this, and he believes that these kind of feminine 309 00:16:46,880 --> 00:16:52,120 Speaker 1: methods of conflict destroy masculinity and make cultural progress impossible. 310 00:16:52,360 --> 00:16:55,840 Speaker 1: They chain men to this kind of like he sees, 311 00:16:56,240 --> 00:16:58,320 Speaker 1: you know how a lot of anarchists will talk about 312 00:16:58,320 --> 00:17:02,280 Speaker 1: how ancient society, these hunter gatherer societies, and like we're 313 00:17:02,360 --> 00:17:05,960 Speaker 1: often more egalitarian than a lot of like medieval societies, 314 00:17:06,000 --> 00:17:10,159 Speaker 1: classical societies, and this is often a lot of folks 315 00:17:10,240 --> 00:17:13,159 Speaker 1: do make the mistake of like idealizing these cultures. But 316 00:17:13,320 --> 00:17:15,560 Speaker 1: like that's a thing that gets talked about a lot 317 00:17:15,640 --> 00:17:20,760 Speaker 1: positively by by by some anarchists and I think obviously 318 00:17:20,880 --> 00:17:24,520 Speaker 1: worth studying. He takes the opposite tact of like these 319 00:17:24,560 --> 00:17:28,000 Speaker 1: ancient cultures like light, like people lived in the fucking 320 00:17:28,080 --> 00:17:30,840 Speaker 1: mud and were miserable, and it was because they were't 321 00:17:30,840 --> 00:17:34,240 Speaker 1: a galitarian. It was because the women were dominating the men. Right, 322 00:17:35,280 --> 00:17:37,119 Speaker 1: this is going to lead us to the long house 323 00:17:37,160 --> 00:17:39,480 Speaker 1: in short order, but we have somewhare to cover right here. 324 00:17:40,320 --> 00:17:43,840 Speaker 1: So he focuses a huge amount on anti egalitarian arguments 325 00:17:44,119 --> 00:17:48,240 Speaker 1: and on supporting a culture dominated by strong, beautiful, powerful 326 00:17:48,280 --> 00:17:51,480 Speaker 1: people who look like Greek statues and suppress women and 327 00:17:51,560 --> 00:17:56,359 Speaker 1: anyone else who doesn't look sexy. Basically, you get to 328 00:17:56,400 --> 00:17:58,320 Speaker 1: feel like that's a big part of it to this guy, 329 00:17:58,680 --> 00:18:02,320 Speaker 1: like he wants he wants a dictatorship of hot, violent men. 330 00:18:03,320 --> 00:18:05,639 Speaker 1: That's that's a big part of what he argues with. 331 00:18:06,119 --> 00:18:11,359 Speaker 1: Has he watched Lenny riefenstyles Olympia because this scene, Oh god, yeah, 332 00:18:11,440 --> 00:18:13,200 Speaker 1: I feel like that's playing in the back of his 333 00:18:13,359 --> 00:18:14,840 Speaker 1: fucking mind at all times. 334 00:18:15,000 --> 00:18:15,720 Speaker 2: Yeah. 335 00:18:15,960 --> 00:18:20,080 Speaker 1: Now, Bapp argues that the state in its present form 336 00:18:20,160 --> 00:18:23,000 Speaker 1: preserves the lives of the weak and feeble minded, allowing 337 00:18:23,040 --> 00:18:25,679 Speaker 1: them to oppress the naked Aryan bodybuilders who by all 338 00:18:25,760 --> 00:18:29,399 Speaker 1: rights ought to run things. The prime repository of his 339 00:18:29,400 --> 00:18:33,880 Speaker 1: philosophy is his twenty eighteen book Bronze Age Mindset, which 340 00:18:33,960 --> 00:18:36,080 Speaker 1: was at one point in the top one hundred and 341 00:18:36,080 --> 00:18:40,200 Speaker 1: fifty books on Amazon. A former Trump White House official 342 00:18:40,200 --> 00:18:43,960 Speaker 1: Toad Politico in twenty nineteen, if you're a young person, intelligent, 343 00:18:44,040 --> 00:18:46,520 Speaker 1: adjacent in some way to the right, it's very likely 344 00:18:46,560 --> 00:18:49,960 Speaker 1: you would have heard of it. In chapter thirty five 345 00:18:50,040 --> 00:18:54,160 Speaker 1: of his book Bronze Age, the Bronze Age Mindset bap 346 00:18:54,280 --> 00:18:57,240 Speaker 1: rights quote, should the tyranny that has descended on our 347 00:18:57,280 --> 00:18:59,399 Speaker 1: age ever gain the power it seeks and then be 348 00:18:59,520 --> 00:19:02,800 Speaker 1: challenged enough to feel itself in danger? The mass annihilations 349 00:19:02,840 --> 00:19:06,359 Speaker 1: that will be carried out by homosexual, transsexual, and especially 350 00:19:06,440 --> 00:19:10,439 Speaker 1: lesbian commissars will exceed in scale and cruelty anything that 351 00:19:10,480 --> 00:19:14,920 Speaker 1: has yet happened in known history. Imagine lesbian Mulata commissars 352 00:19:14,920 --> 00:19:18,159 Speaker 1: with young Martin sheen face and haircut manning the future. 353 00:19:18,200 --> 00:19:21,960 Speaker 1: Bergen Belson's installations that will span tens of miles. 354 00:19:22,560 --> 00:19:24,840 Speaker 2: Yep, sending you to the transgender goolag. 355 00:19:25,720 --> 00:19:30,119 Speaker 1: Yeah, it's it's it's something else, and it's very funny 356 00:19:30,119 --> 00:19:34,879 Speaker 1: because like that fucking the Atlantic writer here like talks 357 00:19:34,880 --> 00:19:38,320 Speaker 1: about how he's he's got this like almost hypnotizing quality 358 00:19:38,359 --> 00:19:42,040 Speaker 1: to his writing, and he's he's got this really like, uh, 359 00:19:42,320 --> 00:19:45,080 Speaker 1: fascinating mind that you just want to engage with, and 360 00:19:45,119 --> 00:19:48,919 Speaker 1: it's I'll read you a fucking quote from this guy's 361 00:19:49,680 --> 00:19:53,600 Speaker 1: profile on Bronze Age pervert and try not to gag. 362 00:19:53,960 --> 00:19:57,520 Speaker 1: I consider myself a connoisseur of brilliant lunatics, and I 363 00:19:57,560 --> 00:20:00,360 Speaker 1: have a high tolerance for their lunacy if it has 364 00:20:00,440 --> 00:20:04,400 Speaker 1: compensating virtues of say humor or ingenuity. But even I 365 00:20:04,440 --> 00:20:07,639 Speaker 1: find back worrisome what starts as comedy can become something 366 00:20:07,640 --> 00:20:11,680 Speaker 1: more sinister and bap shtick. Well sometimes hilarious shows every 367 00:20:12,080 --> 00:20:15,760 Speaker 1: sign of transforming into a mode of new far right radicalism. 368 00:20:16,040 --> 00:20:18,040 Speaker 1: He goes on at a various point to be like, yeah, 369 00:20:18,080 --> 00:20:19,960 Speaker 1: he likes this book that I like. So I was 370 00:20:20,000 --> 00:20:21,760 Speaker 1: willing to put up with the fact that he was 371 00:20:22,600 --> 00:20:25,720 Speaker 1: he was bigoted for years because like we would talk 372 00:20:25,760 --> 00:20:30,240 Speaker 1: about literature together, you know, I just had so much 373 00:20:30,320 --> 00:20:33,600 Speaker 1: respect for his mind that I was willing to be 374 00:20:33,640 --> 00:20:35,760 Speaker 1: strung along for a long time. I don't I find 375 00:20:35,760 --> 00:20:36,400 Speaker 1: this guy kind. 376 00:20:36,320 --> 00:20:41,840 Speaker 6: Of connoisseur yea a connoisseur of pig shit. 377 00:20:42,480 --> 00:20:43,600 Speaker 1: Yeah. 378 00:20:43,640 --> 00:20:46,520 Speaker 3: I really love sifting through all the different types of 379 00:20:46,600 --> 00:20:47,600 Speaker 3: donkey dogs. 380 00:20:47,720 --> 00:20:50,800 Speaker 1: Yeah, I just can't stick quite enough shit. 381 00:20:51,240 --> 00:20:58,360 Speaker 2: Uh you know what make you become a connish there 382 00:20:58,400 --> 00:21:00,440 Speaker 2: of dog shit? Internet content? 383 00:21:00,600 --> 00:21:03,080 Speaker 1: What what? James what? James? 384 00:21:03,200 --> 00:21:03,240 Speaker 3: What? 385 00:21:03,400 --> 00:21:03,520 Speaker 5: Will? 386 00:21:03,760 --> 00:21:06,040 Speaker 2: Well, it's it's a Washington State Highway patrol. 387 00:21:06,359 --> 00:21:12,320 Speaker 1: Uh, that's that's I hope they are ready for the 388 00:21:12,400 --> 00:21:15,760 Speaker 1: lesbian commissars. Oh you know, I know, I am. 389 00:21:16,080 --> 00:21:29,359 Speaker 5: Yeah, there the work police. 390 00:21:31,720 --> 00:21:33,800 Speaker 1: Ah. And we'll back. 391 00:21:34,200 --> 00:21:37,680 Speaker 2: We're back, We're back back, We're back. 392 00:21:38,359 --> 00:21:38,840 Speaker 1: We're back. 393 00:21:39,640 --> 00:21:39,800 Speaker 5: Oh. 394 00:21:39,840 --> 00:21:42,840 Speaker 1: Yeah. So it was Joseph Conrad's novel Nostromo that that 395 00:21:42,960 --> 00:21:47,480 Speaker 1: this Atlantic writer and uh and Bronze Age Pervitt both loved. Yeah, yeah, 396 00:21:47,640 --> 00:21:50,879 Speaker 1: here origin another fucking paragraph. For many years we corresponded. 397 00:21:51,200 --> 00:21:54,560 Speaker 1: Costin's messages arrived regularly, and the tone ranged from friendly 398 00:21:54,560 --> 00:21:57,280 Speaker 1: and inquisitive to boorish and insulting. I went to South 399 00:21:57,320 --> 00:22:00,520 Speaker 1: America on assignment. He sent long messages extolling the issues 400 00:22:00,520 --> 00:22:04,000 Speaker 1: of Joseph Conrad's Nostromo, which is selt there set there. 401 00:22:04,119 --> 00:22:06,480 Speaker 1: A friend who reads books like Nostromo and can talk 402 00:22:06,520 --> 00:22:08,200 Speaker 1: about them is a friend worth putting. 403 00:22:08,000 --> 00:22:13,000 Speaker 2: Up with South America. It's fucking not even a fucking country. 404 00:22:13,560 --> 00:22:18,240 Speaker 1: Just yeah, incredible generally South America. And like right after that, 405 00:22:18,280 --> 00:22:20,760 Speaker 1: he says, after about ten years, he took to calling 406 00:22:20,800 --> 00:22:23,480 Speaker 1: my friends and then he uses a series of slurs. 407 00:22:23,760 --> 00:22:25,920 Speaker 1: At some point he had begun bodybuilding, and he sent 408 00:22:25,960 --> 00:22:28,639 Speaker 1: me a picture of himself shirtless with the message, do 409 00:22:28,680 --> 00:22:29,879 Speaker 1: you like this pic of me? 410 00:22:35,320 --> 00:22:37,960 Speaker 2: Again? A cure guy. 411 00:22:38,200 --> 00:22:44,760 Speaker 1: It's just a just a real genius, so Bronze writings, Yeah, 412 00:22:45,520 --> 00:22:48,359 Speaker 1: he's substating one of the one of the Greeks he's 413 00:22:48,400 --> 00:22:51,879 Speaker 1: obsessed with because he's he claims it, like frames himself 414 00:22:51,920 --> 00:22:55,159 Speaker 1: as an expert on Greek society, which he portrays as 415 00:22:55,359 --> 00:22:58,359 Speaker 1: something of a paradise. But he only knows about like 416 00:22:58,480 --> 00:23:01,840 Speaker 1: six guys and one of the as Alcibiades and Alcibietes, 417 00:23:01,920 --> 00:23:04,399 Speaker 1: was an Athenian general and a statesman who was a 418 00:23:04,400 --> 00:23:08,560 Speaker 1: big player in the Peloponnesian War. He defected from Athens 419 00:23:08,600 --> 00:23:11,360 Speaker 1: to Sparta and then from Sparta to the Persian Empire 420 00:23:11,400 --> 00:23:14,800 Speaker 1: before being recalled and reinstated as an Athenian general. He 421 00:23:14,920 --> 00:23:19,000 Speaker 1: is a real motherfucker and an interesting guy. And because 422 00:23:19,040 --> 00:23:21,360 Speaker 1: he was so interesting and kind of he was very 423 00:23:21,440 --> 00:23:23,760 Speaker 1: charismatic in his own time, and this kind of like 424 00:23:24,160 --> 00:23:28,120 Speaker 1: very shady figure two, he becomes an early celebrity. He's 425 00:23:28,160 --> 00:23:31,119 Speaker 1: like one of the first famous people that's really out there. 426 00:23:31,240 --> 00:23:33,399 Speaker 1: And a big part of why he stays famous is 427 00:23:33,400 --> 00:23:37,200 Speaker 1: that Plato will write a lot about him and Socrates, right, 428 00:23:37,240 --> 00:23:41,359 Speaker 1: and Plato's at writing a after they're dead, So a 429 00:23:41,400 --> 00:23:45,159 Speaker 1: lot of Alcabietes is like a character written by Plato 430 00:23:45,240 --> 00:23:48,080 Speaker 1: as opposed to the actual historical fact about the dude. 431 00:23:48,920 --> 00:23:52,080 Speaker 1: It's also worth noting, given how anti queer bap is, 432 00:23:52,080 --> 00:23:57,320 Speaker 1: that Alcibiades and Socrates were lovers. Socrates was like famously 433 00:23:57,520 --> 00:24:00,960 Speaker 1: kind of a simp for Alcabieties, while also was kind 434 00:24:01,000 --> 00:24:04,320 Speaker 1: of a piece of shit to Socrates. A lot of 435 00:24:04,359 --> 00:24:06,960 Speaker 1: fun stories about that. But these guys were not at 436 00:24:07,000 --> 00:24:07,600 Speaker 1: all straight. 437 00:24:09,080 --> 00:24:12,960 Speaker 2: Yeah, I mean, pederaste was an institution in anteen Greece. 438 00:24:13,359 --> 00:24:15,720 Speaker 2: That pederaste is the same as being. 439 00:24:15,520 --> 00:24:17,160 Speaker 1: No, no, I don't I don't think that's the same 440 00:24:17,200 --> 00:24:18,680 Speaker 1: as what was going on with these two dudes. 441 00:24:18,920 --> 00:24:19,960 Speaker 2: Yeah, these dudes are just. 442 00:24:20,040 --> 00:24:25,720 Speaker 1: Yeah, yeah, yeah, happy for mm hmm. Bronze age perverts. 443 00:24:25,800 --> 00:24:28,920 Speaker 1: Rants are profoundly silly to anyone who wasn't a deranged 444 00:24:29,040 --> 00:24:31,800 Speaker 1: chud obsessing over white girls don't like him while shooting 445 00:24:31,840 --> 00:24:35,240 Speaker 1: steroids into his ass. But because that's a fertile demographic, 446 00:24:35,359 --> 00:24:38,680 Speaker 1: he has influence among some important conservatives. 447 00:24:38,200 --> 00:24:41,400 Speaker 2: Form the White House in the technical sense of the word. 448 00:24:41,760 --> 00:24:44,960 Speaker 4: Yeah not not after all those steroids, yeah hit testuestering 449 00:24:45,040 --> 00:24:45,480 Speaker 4: too much. 450 00:24:46,280 --> 00:24:48,920 Speaker 1: Well, and none of these guys will let themselves touch 451 00:24:48,920 --> 00:24:52,199 Speaker 1: a walms because they're they're so they're so horrified by 452 00:24:52,240 --> 00:24:57,240 Speaker 1: the concept of women. So former White House speech writer 453 00:24:57,400 --> 00:25:00,359 Speaker 1: Darren Beattie followed him on Twitter and in a acted 454 00:25:00,400 --> 00:25:03,600 Speaker 1: with his writing, as did Minnesota State Senator Roger Chamberlain. 455 00:25:03,960 --> 00:25:07,439 Speaker 1: Curtis Jarvin called him his White House cell leader. This 456 00:25:07,560 --> 00:25:10,879 Speaker 1: is interesting to me because BAP himself has encouraged his 457 00:25:11,000 --> 00:25:13,920 Speaker 1: young followers to avoid supporting him in public and instead 458 00:25:13,960 --> 00:25:16,720 Speaker 1: of hide their sympathies while taking positions in the government 459 00:25:16,920 --> 00:25:20,520 Speaker 1: to institute his ideas. It's also worth noting that you 460 00:25:20,560 --> 00:25:23,359 Speaker 1: can find some fans of Bronze age pervert on the 461 00:25:23,440 --> 00:25:26,400 Speaker 1: so called anti woke left. There's clips out there from 462 00:25:26,400 --> 00:25:29,200 Speaker 1: the red Scare podcast which the less set about the better, 463 00:25:29,520 --> 00:25:32,199 Speaker 1: where the two hosts read segments of his book with 464 00:25:32,320 --> 00:25:36,119 Speaker 1: a what seems like a degree of appreciation, calling it 465 00:25:36,200 --> 00:25:37,480 Speaker 1: the good kind of racist. 466 00:25:37,880 --> 00:25:38,080 Speaker 5: Yeah. 467 00:25:39,440 --> 00:25:42,040 Speaker 3: Does that also makes sense in terms of their condess 468 00:25:42,160 --> 00:25:44,159 Speaker 3: they're like anti feminist stuff that they do. 469 00:25:44,280 --> 00:25:48,320 Speaker 1: Yes, Yes, And I think his his writings, he has 470 00:25:48,359 --> 00:25:51,600 Speaker 1: a very like florid purple prose style. I don't think 471 00:25:51,640 --> 00:25:55,480 Speaker 1: it's good writing. I don't find it particularly engaging. It's 472 00:25:55,680 --> 00:26:00,399 Speaker 1: very channy and kind of exhausting. But people who are 473 00:26:00,480 --> 00:26:04,240 Speaker 1: dumbfall for it. So yeah, yeah, he's hit his demo. 474 00:26:04,400 --> 00:26:04,640 Speaker 2: Well. 475 00:26:05,119 --> 00:26:08,320 Speaker 1: Now. His influence is significant enough that some conservatives have 476 00:26:08,400 --> 00:26:10,600 Speaker 1: sought to explain it. I found a fun write up 477 00:26:10,600 --> 00:26:14,679 Speaker 1: on americanmind dot org that describes his appeal this way. So, 478 00:26:14,760 --> 00:26:17,359 Speaker 1: what exactly is the teaching of Bronze age mindset and 479 00:26:17,359 --> 00:26:19,520 Speaker 1: why is it so attractive to so many young men? 480 00:26:19,840 --> 00:26:22,400 Speaker 1: The answer, I think is simple. It is a revitalized 481 00:26:22,400 --> 00:26:25,600 Speaker 1: paganism obsessed with strength and beauty. It appeals to today's 482 00:26:25,640 --> 00:26:28,080 Speaker 1: young men because these things, strength and beauty are exactly 483 00:26:28,160 --> 00:26:31,200 Speaker 1: what contemporary society has tried so hard to deny them. 484 00:26:31,440 --> 00:26:34,280 Speaker 1: The gospel of son and steel, of vitalism, and strength 485 00:26:34,280 --> 00:26:36,600 Speaker 1: and power are exactly would have been denied to the 486 00:26:36,600 --> 00:26:39,600 Speaker 1: boys of the Western world and their spirits militate against this. 487 00:26:39,960 --> 00:26:42,880 Speaker 1: Everything great ever achieved, Bap tells us, was done through 488 00:26:42,960 --> 00:26:46,240 Speaker 1: strong friendships between two men or brotherhoods of men. And 489 00:26:46,320 --> 00:26:49,320 Speaker 1: this includes all great political things, all acts of political 490 00:26:49,359 --> 00:26:54,639 Speaker 1: freedom and power. Now I should note part of what 491 00:26:54,720 --> 00:26:57,200 Speaker 1: he Bap gets at when he's talking about how these 492 00:26:57,200 --> 00:26:59,960 Speaker 1: strong groups friendships of between two men or small brother 493 00:27:00,000 --> 00:27:01,879 Speaker 1: the hoods of men. He is a big advocate and 494 00:27:01,920 --> 00:27:03,879 Speaker 1: one of the reasons why he is popular among like 495 00:27:03,960 --> 00:27:06,399 Speaker 1: the Adam Waffen set is he's a big advocate of 496 00:27:06,440 --> 00:27:09,719 Speaker 1: his followers forming small two, three, four man groups and 497 00:27:09,800 --> 00:27:13,280 Speaker 1: training with weapons together and preparing for the future, you know, 498 00:27:13,359 --> 00:27:15,960 Speaker 1: day of the rope style thing. He doesn't use that term, 499 00:27:16,040 --> 00:27:18,679 Speaker 1: but he's he's speaking to those people from like a 500 00:27:18,720 --> 00:27:21,679 Speaker 1: more educated mindset. And there's I think an extent to 501 00:27:21,720 --> 00:27:25,359 Speaker 1: which you could see his writing as trying to pull 502 00:27:25,400 --> 00:27:28,480 Speaker 1: in that kind of educated upper crust kids of the 503 00:27:28,560 --> 00:27:32,760 Speaker 1: upper middle class, you know, with ivy League educations who 504 00:27:32,760 --> 00:27:35,520 Speaker 1: go into politics, trying to draw them in closer to 505 00:27:35,640 --> 00:27:39,280 Speaker 1: the actual violent insurgent right at least in terms of 506 00:27:39,520 --> 00:27:42,919 Speaker 1: the sympathies of their ideas. And support for methods of 507 00:27:43,040 --> 00:27:46,720 Speaker 1: organizing that are more traditionally found against you know, the 508 00:27:46,920 --> 00:27:50,199 Speaker 1: I Loham City set, right. I think there is a 509 00:27:50,240 --> 00:27:54,200 Speaker 1: degree of that going on here now. Bronze Age Pervert 510 00:27:54,400 --> 00:27:57,240 Speaker 1: is more supportive of Trump than a lot of these guys, 511 00:27:57,320 --> 00:27:59,800 Speaker 1: largely because he finds him funny and sees him as 512 00:27:59,840 --> 00:28:02,440 Speaker 1: an avatar of disruption and destruction. 513 00:28:03,200 --> 00:28:06,160 Speaker 6: Yeah. I think it's it's like an accelerationist support. 514 00:28:06,760 --> 00:28:10,640 Speaker 1: Yeah, exactly exactly, which is actually honestly that there's that's 515 00:28:10,640 --> 00:28:13,840 Speaker 1: perfectly logical because Trump is accelerating both the death of 516 00:28:14,240 --> 00:28:19,239 Speaker 1: the kind of conservatism that is state loyal that is 517 00:28:19,280 --> 00:28:22,560 Speaker 1: sort of system loyal, right, the George W. Bush kind 518 00:28:22,600 --> 00:28:23,600 Speaker 1: of conservatism, which. 519 00:28:23,480 --> 00:28:26,360 Speaker 6: Is a conservative system that's like the two thousands. 520 00:28:26,440 --> 00:28:26,640 Speaker 2: Yeah. 521 00:28:26,720 --> 00:28:30,119 Speaker 1: Yeah, and Trump is has done damage, terrible damage to 522 00:28:30,160 --> 00:28:32,720 Speaker 1: that and damage to the structure of the state in 523 00:28:32,760 --> 00:28:35,159 Speaker 1: the hole. So it doesn't it's to perfectly logical for 524 00:28:35,240 --> 00:28:37,119 Speaker 1: him to support Trump. He's not like, this is not 525 00:28:37,200 --> 00:28:40,680 Speaker 1: inconsistent with the other things that he talks about. One 526 00:28:40,720 --> 00:28:43,320 Speaker 1: of the people that that Atlantic writer talked to is 527 00:28:43,360 --> 00:28:47,760 Speaker 1: Michael Anton, a former Trump administration national security official who 528 00:28:47,800 --> 00:28:50,600 Speaker 1: wrote a twenty nineteen essay in the Claremont Review of 529 00:28:50,640 --> 00:28:54,760 Speaker 1: Books about Bronze Age Pervert. He acknowledges that Bapp's work 530 00:28:54,840 --> 00:28:59,600 Speaker 1: is racist, anti Semitic, anti democratic, misogynistic, and homophobic, but 531 00:29:00,480 --> 00:29:03,320 Speaker 1: suggested that like, you know that that's all, that's not 532 00:29:03,600 --> 00:29:06,840 Speaker 1: you know, that's not necessarily what he really believes. Maybe 533 00:29:06,840 --> 00:29:08,960 Speaker 1: it is, but the big reason why he does this 534 00:29:09,040 --> 00:29:12,320 Speaker 1: is it key. It distracts leftists from his like his 535 00:29:12,440 --> 00:29:17,000 Speaker 1: more serious, like secret heresies that are like the real, deep, dark, 536 00:29:17,120 --> 00:29:19,960 Speaker 1: arcane wisdom at the center of it, like hang out 537 00:29:19,960 --> 00:29:24,600 Speaker 1: with your bros and trading with guns or whatever, or yeah, 538 00:29:24,720 --> 00:29:29,320 Speaker 1: like heiden the fucking government and waiting for the right 539 00:29:29,360 --> 00:29:31,640 Speaker 1: moment to strike, but then blow it all up when 540 00:29:31,680 --> 00:29:34,840 Speaker 1: you make an ad for Ronda Santis. That kind of 541 00:29:36,120 --> 00:29:40,719 Speaker 1: cleverness anyway. Anton writes that Bronze Age Pervert quote speaks 542 00:29:40,720 --> 00:29:44,040 Speaker 1: directly to a youthful dissatisfaction, especially among white males, with 543 00:29:44,080 --> 00:29:49,160 Speaker 1: equality is propagandized and imposed in our day, a hectoring, vindictive, resentful, leveling, 544 00:29:49,240 --> 00:29:53,440 Speaker 1: hypocritical equality that punishes excellence and publicly denies all differences, 545 00:29:53,440 --> 00:29:55,960 Speaker 1: while at the same time elevating and enriching a decadent 546 00:29:56,040 --> 00:29:57,800 Speaker 1: incompetent and corrupt elite. 547 00:29:58,600 --> 00:29:59,120 Speaker 2: There you go. 548 00:30:10,000 --> 00:30:12,560 Speaker 1: So what does all this have to do with long houses? Well, 549 00:30:12,880 --> 00:30:17,280 Speaker 1: let's finally get to that. Longhouse describes a category of 550 00:30:17,360 --> 00:30:20,520 Speaker 1: dwellings that have existed on basically every land mass and 551 00:30:20,560 --> 00:30:23,719 Speaker 1: the planet in some form, stretching back to the Neolithic period. 552 00:30:24,080 --> 00:30:27,880 Speaker 1: These are, in general, large halls, sometimes with private family 553 00:30:27,960 --> 00:30:31,320 Speaker 1: rooms built into them, sometimes with communal sleeping arrangements, but 554 00:30:31,440 --> 00:30:35,760 Speaker 1: always organized around a large, single communal hall. In ancient days, 555 00:30:35,760 --> 00:30:37,880 Speaker 1: these are where feasts would be held and where groups 556 00:30:37,880 --> 00:30:41,040 Speaker 1: of families or tribes would huddle together in long, cold winters. 557 00:30:41,680 --> 00:30:44,320 Speaker 1: Bronze Age Pervert conceives of the long house as an 558 00:30:44,360 --> 00:30:47,880 Speaker 1: example of the miserable lives primitive and shameful cultures not 559 00:30:47,920 --> 00:30:51,719 Speaker 1: his beloved Greeks lived in before modernity. In his writing, 560 00:30:51,760 --> 00:30:53,920 Speaker 1: he makes it clear that his fear is rule by 561 00:30:53,960 --> 00:30:57,640 Speaker 1: degenerates and our fallen modernity will cause society to regress 562 00:30:57,640 --> 00:31:00,880 Speaker 1: to this prehistoric misery. Now, the heart of his hatred 563 00:31:00,920 --> 00:31:03,080 Speaker 1: of what he calls long house culture is that, in 564 00:31:03,120 --> 00:31:06,880 Speaker 1: his mind, these dwellings were dominated by women who forced 565 00:31:06,920 --> 00:31:11,400 Speaker 1: men to live inside the smoky, cloying, stinking confines this 566 00:31:11,520 --> 00:31:13,840 Speaker 1: is not really accurate to any kind of history. I 567 00:31:13,920 --> 00:31:16,640 Speaker 1: expect his conception here comes largely from the fact that 568 00:31:16,720 --> 00:31:20,040 Speaker 1: long houses are often suspected because we know relatively little 569 00:31:20,080 --> 00:31:22,600 Speaker 1: about many of the cultures that had them, are often 570 00:31:22,640 --> 00:31:26,560 Speaker 1: suspected of having been organized among matrilineal lines. In other words, 571 00:31:26,720 --> 00:31:28,880 Speaker 1: if you, as a dude, merry a lady, you move 572 00:31:28,920 --> 00:31:31,720 Speaker 1: into her family's long house. Right, this does sink out. 573 00:31:31,800 --> 00:31:34,760 Speaker 1: There are modern cultures that lived that had long houses 574 00:31:34,840 --> 00:31:37,040 Speaker 1: or have long houses who also live this way, the 575 00:31:37,080 --> 00:31:39,840 Speaker 1: Iroquois being a good example. Right, there was a long 576 00:31:39,880 --> 00:31:44,400 Speaker 1: house culture and where which house lived in was matrilineal. 577 00:31:44,800 --> 00:31:48,000 Speaker 1: But it is a mistake to characterize matrilineal as meaning 578 00:31:48,040 --> 00:31:50,800 Speaker 1: like the women are completely in charge, because they were 579 00:31:50,800 --> 00:31:54,760 Speaker 1: not an Iroquois culture, nor many other cultures where longhouses existed. 580 00:31:55,800 --> 00:31:59,880 Speaker 1: Vikings lived in longhouses, and you might recognize there's a 581 00:32:00,000 --> 00:32:02,520 Speaker 1: society is not precisely anti masculine. 582 00:32:03,720 --> 00:32:05,480 Speaker 2: Yeah, the Vikings, Yeah. 583 00:32:05,280 --> 00:32:08,920 Speaker 1: The woke vikings. So this is more of a problem though, 584 00:32:09,000 --> 00:32:11,520 Speaker 1: with the conceptions of the longhouse that are spread by 585 00:32:11,560 --> 00:32:14,800 Speaker 1: Bab's followers, because again he's using it as a shorthand 586 00:32:14,840 --> 00:32:18,160 Speaker 1: for the fact that this kind of like prehistoric darkness 587 00:32:18,200 --> 00:32:22,959 Speaker 1: of egalitarianism is going to destroy the only thing that, 588 00:32:23,000 --> 00:32:25,560 Speaker 1: in his view, can bring progress, which is small groups 589 00:32:25,960 --> 00:32:30,920 Speaker 1: of beautiful men enforcing their will through violence. Right, that's 590 00:32:30,960 --> 00:32:33,640 Speaker 1: what he talks about when he's talking about the Long House. 591 00:32:34,040 --> 00:32:36,440 Speaker 1: His followers tend to use the Long House as a 592 00:32:36,480 --> 00:32:38,520 Speaker 1: short end, more of a shorthand for the kind of 593 00:32:38,560 --> 00:32:41,760 Speaker 1: stuff Curtis Yarvin gets at with the cathedral, a catch 594 00:32:41,760 --> 00:32:44,840 Speaker 1: all term for progressive modernity, women who get to say 595 00:32:44,840 --> 00:32:47,040 Speaker 1: no to sex and have their own credit cards, trans 596 00:32:47,080 --> 00:32:50,920 Speaker 1: people on hormones, vegan meat, substitutes, and yes, the Barbie movie. 597 00:32:51,480 --> 00:32:51,680 Speaker 5: Now. 598 00:32:51,720 --> 00:32:56,400 Speaker 1: I open this episode with a post about that movie 599 00:32:56,440 --> 00:33:00,000 Speaker 1: by Lomez, an adherent of Baptism who wrote an interminable 600 00:33:00,160 --> 00:33:03,000 Speaker 1: article on the Long House for a website called First Things, 601 00:33:03,320 --> 00:33:07,280 Speaker 1: which describes itself as America's most influential journal of religion 602 00:33:07,320 --> 00:33:08,120 Speaker 1: and public life. 603 00:33:09,400 --> 00:33:09,920 Speaker 5: I love it is. 604 00:33:10,120 --> 00:33:11,880 Speaker 2: Yeah, I bet it is, buddy, And you can tell 605 00:33:11,920 --> 00:33:14,360 Speaker 2: because they always let you know straightaway. Yeah that's true. 606 00:33:14,440 --> 00:33:16,920 Speaker 1: Yeah, Yeah, they really got to hit that up for you. 607 00:33:17,280 --> 00:33:19,880 Speaker 1: I'm going to quote from that now. Even for those 608 00:33:19,920 --> 00:33:22,560 Speaker 1: of us who use it, the Longhouse evades easy summary 609 00:33:22,680 --> 00:33:25,200 Speaker 1: ambivalent to its core. The term is at once politically 610 00:33:25,200 --> 00:33:27,880 Speaker 1: earnest and the punchline to an elaborate in joke. Its 611 00:33:27,920 --> 00:33:31,000 Speaker 1: definition must remain elastic lest it lose its power to 612 00:33:31,080 --> 00:33:34,760 Speaker 1: lampoon the vast constellation of social forces it reviles. It 613 00:33:34,800 --> 00:33:38,320 Speaker 1: refers at once to our increasingly degraded mode of technocratic government, 614 00:33:38,360 --> 00:33:41,560 Speaker 1: but also to wokeness to the progressive, liberal, and secular 615 00:33:41,680 --> 00:33:45,240 Speaker 1: values that pervade all major institutions. The most important feature 616 00:33:45,240 --> 00:33:46,840 Speaker 1: of the long House, and why it makes such a 617 00:33:46,880 --> 00:33:50,440 Speaker 1: resonant and controversial symbol of our current circumstances, is the 618 00:33:50,560 --> 00:33:53,600 Speaker 1: ubiquitous rule of the den mother. More than anything, the 619 00:33:53,640 --> 00:33:56,480 Speaker 1: long House refers to the remarkable over correction of the 620 00:33:56,520 --> 00:34:00,520 Speaker 1: last two generations towards social norms centering femine in needs 621 00:34:00,520 --> 00:34:04,240 Speaker 1: and feminine methods for controlling, directing, and modeling behavior. As 622 00:34:04,240 --> 00:34:07,040 Speaker 1: of twenty twenty two, women held fifty two percent of 623 00:34:07,080 --> 00:34:10,560 Speaker 1: professional managerial roles in the US. Women earn more than 624 00:34:10,600 --> 00:34:14,160 Speaker 1: fifty seven percent of bachelor degrees, sixty one percent of 625 00:34:14,280 --> 00:34:17,759 Speaker 1: master's degrees, and fifty four percent of doctoral degrees, and 626 00:34:17,840 --> 00:34:21,440 Speaker 1: because they're overrepresented in professions such as human resource management, 627 00:34:21,719 --> 00:34:25,800 Speaker 1: and compliance officers that determined workplace behavioral norms. They have 628 00:34:25,840 --> 00:34:28,520 Speaker 1: an outsized influence and professional culture, which itself has an 629 00:34:28,520 --> 00:34:33,879 Speaker 1: outsized influence on American culture more generally so. The Wawright 630 00:34:33,960 --> 00:34:38,239 Speaker 1: taken over human resources, he sounds like he lost to 631 00:34:38,280 --> 00:34:41,080 Speaker 1: fight with his fosaurus when he's writing that, Like, yeah, 632 00:34:41,120 --> 00:34:46,799 Speaker 1: at every point, like he's just using unnecessarily long word. Yeah, 633 00:34:46,840 --> 00:34:49,839 Speaker 1: it's it's I mean, it's also just like women have 634 00:34:49,920 --> 00:34:54,120 Speaker 1: are dominating society because they they're getting more bachelor's degrees. 635 00:34:54,680 --> 00:34:55,600 Speaker 2: Yep, that's what it is. 636 00:34:56,200 --> 00:34:57,520 Speaker 1: Huh okay, uh huh. 637 00:34:57,600 --> 00:35:01,160 Speaker 2: Yeah, that's a famous to useful Baptist which always leads 638 00:35:01,200 --> 00:35:02,400 Speaker 2: to employment. 639 00:35:01,960 --> 00:35:04,399 Speaker 1: And position to tremendous wealth. 640 00:35:04,440 --> 00:35:04,520 Speaker 5: Oh. 641 00:35:04,600 --> 00:35:07,759 Speaker 1: Also, and the idea that like human resources are in 642 00:35:07,800 --> 00:35:11,920 Speaker 1: some degree to somehow setting the terms culturally as opposed 643 00:35:11,920 --> 00:35:17,520 Speaker 1: to responding to the needs of corporations to mitigate risk, right, 644 00:35:17,920 --> 00:35:21,640 Speaker 1: Like r's that's what HR actually is. It's not setting 645 00:35:21,719 --> 00:35:28,200 Speaker 1: an agenda, it is avoiding lawsuits, it is minimizing exposure whatever. 646 00:35:28,560 --> 00:35:28,640 Speaker 5: Ye. 647 00:35:28,840 --> 00:35:32,719 Speaker 1: Lomez also goes on to quote Richard Hanania, an influential 648 00:35:32,760 --> 00:35:35,680 Speaker 1: conservative thought leader who is revealed recently to be a 649 00:35:35,719 --> 00:35:38,600 Speaker 1: neo Nazi or at least someone who regularly wrote neo 650 00:35:38,680 --> 00:35:41,279 Speaker 1: Nazi things in neo Nazi parts of the web and 651 00:35:41,360 --> 00:35:44,120 Speaker 1: wants to be seen as respectable. Now, well, we'll talk 652 00:35:44,160 --> 00:35:48,160 Speaker 1: about him later. Lomez approvingly notes that Hanania echoes a 653 00:35:48,200 --> 00:35:51,520 Speaker 1: bapist talking point when he discusses how female domination of 654 00:35:51,719 --> 00:35:55,360 Speaker 1: HR has given them control over public and private institutions. 655 00:35:56,200 --> 00:35:59,759 Speaker 1: Now again, the way Lomez is talking about this shit 656 00:35:59,880 --> 00:36:03,040 Speaker 1: is not actually in line with how Bronze age Pervert 657 00:36:03,120 --> 00:36:05,920 Speaker 1: conceives of the long House. And one of the funnier 658 00:36:05,960 --> 00:36:08,600 Speaker 1: results of everything that I've been talking about today is 659 00:36:08,640 --> 00:36:11,080 Speaker 1: that Bronze age Pervert now spends much of his time 660 00:36:11,160 --> 00:36:14,640 Speaker 1: on Twitter angrily tweeting at his followers that they're using 661 00:36:14,680 --> 00:36:18,400 Speaker 1: the longhouse wrong. I'm gonna read you a post. It 662 00:36:18,480 --> 00:36:21,879 Speaker 1: is from July twenty seventh, longhouse has gone crazy, out 663 00:36:21,920 --> 00:36:25,440 Speaker 1: of control. Usually misused. It's not a synonym for feminism 664 00:36:25,560 --> 00:36:28,560 Speaker 1: or matriarchy, nor for group consensus, though those are part 665 00:36:28,560 --> 00:36:31,160 Speaker 1: of the story. It's a concrete image from pre airy 666 00:36:31,200 --> 00:36:34,120 Speaker 1: in Europe of lower life and of most traditional societies. 667 00:36:36,920 --> 00:36:41,440 Speaker 1: Baby got away from you. Yeah, And some of his 668 00:36:41,560 --> 00:36:43,880 Speaker 1: ire is likely due to the fact that his followers, 669 00:36:44,040 --> 00:36:47,359 Speaker 1: who are largely very young, tend to apply what they 670 00:36:47,400 --> 00:36:54,120 Speaker 1: see as his analysis to children's movies. Here's a real 671 00:36:54,200 --> 00:36:58,239 Speaker 1: good one. Yeah, this is a it's a post for 672 00:36:58,360 --> 00:37:01,000 Speaker 1: a picture of like the female villain from the movie 673 00:37:01,040 --> 00:37:05,920 Speaker 1: Tangled by Activated Sleeper. If you want a good example 674 00:37:05,960 --> 00:37:08,960 Speaker 1: of the nebulous long house, look no further than mother 675 00:37:09,080 --> 00:37:12,399 Speaker 1: gothal Fane narcissism driven by resentment and envy of the young, 676 00:37:12,560 --> 00:37:15,960 Speaker 1: whose primary and most effective weapons are gaslighting, manipulation, and 677 00:37:16,000 --> 00:37:20,280 Speaker 1: the rhetoric of fanatical safety ism. It's good stuff. 678 00:37:20,960 --> 00:37:27,560 Speaker 3: Thank you, Activated Sleeper, for you Activated Sleeper exposing that 679 00:37:27,719 --> 00:37:33,040 Speaker 3: great cutting, cutting commentary on the twenty twelves Tangled. 680 00:37:35,960 --> 00:37:36,240 Speaker 2: Now. 681 00:37:36,840 --> 00:37:39,600 Speaker 1: One of my favorite recent examples of how many of 682 00:37:39,640 --> 00:37:42,080 Speaker 1: these guys use the long house was a post in 683 00:37:42,120 --> 00:37:45,160 Speaker 1: the off my Chest reddit which went viral on Twitter. 684 00:37:45,440 --> 00:37:47,400 Speaker 1: The post is by a woman who says that she 685 00:37:47,520 --> 00:37:49,960 Speaker 1: interrupted her husband while he was telling a story, and 686 00:37:49,960 --> 00:37:52,279 Speaker 1: he was like, hold up, Tony Minner, talking as like 687 00:37:52,320 --> 00:37:54,600 Speaker 1: a joke, and she got angry at this and they 688 00:37:54,600 --> 00:37:58,360 Speaker 1: had a fight. One popular bapist response to this story, 689 00:37:58,400 --> 00:38:00,800 Speaker 1: fifteen hundred likes in counting when I found it, stated 690 00:38:01,160 --> 00:38:03,560 Speaker 1: men attempt to take one comedic step out of the 691 00:38:03,600 --> 00:38:06,200 Speaker 1: long house, and the locks get ten times bigger. 692 00:38:06,600 --> 00:38:09,239 Speaker 2: Jesus Christ. It is. 693 00:38:09,560 --> 00:38:13,040 Speaker 1: It is very silly to like bring up actual history 694 00:38:13,040 --> 00:38:14,680 Speaker 1: with this, but one of the points you'll find and 695 00:38:14,760 --> 00:38:18,200 Speaker 1: like writing about long houses traditionally is that because everyone 696 00:38:18,280 --> 00:38:20,360 Speaker 1: was cooped up in the winter comes spring, the women 697 00:38:20,360 --> 00:38:23,319 Speaker 1: were generally like doing everything they good to get the 698 00:38:23,360 --> 00:38:25,680 Speaker 1: men to fucking leave and go hunter something. They get 699 00:38:25,719 --> 00:38:28,200 Speaker 1: the fuck out of that, get out of here, like, 700 00:38:28,360 --> 00:38:31,719 Speaker 1: go do something else. We need something, need like a 701 00:38:31,760 --> 00:38:36,239 Speaker 1: fucking week or two without you hanging around. Go to yeah, 702 00:38:36,280 --> 00:38:41,080 Speaker 1: go to war, do something. Jesus Christ. Nobody likes being 703 00:38:41,080 --> 00:38:45,879 Speaker 1: cooped up in a fucking long house anyway. That's that's 704 00:38:45,920 --> 00:38:49,239 Speaker 1: the long house. That's uh, bronze age pervert. It is 705 00:38:49,320 --> 00:38:52,319 Speaker 1: kind of worth noting because these guys are convinced that, 706 00:38:52,480 --> 00:38:56,879 Speaker 1: like they are the intellectual vanguard of this movement that's 707 00:38:56,920 --> 00:39:00,520 Speaker 1: going to overturn what is classically described as lib rualism, 708 00:39:00,560 --> 00:39:03,560 Speaker 1: this idea that like people have like rights that are 709 00:39:03,560 --> 00:39:07,680 Speaker 1: worth protecting, and shit, that that's a failed idea. It's 710 00:39:07,719 --> 00:39:11,120 Speaker 1: obviously failed. Look at how ugly buildings are today, and 711 00:39:11,120 --> 00:39:14,040 Speaker 1: they'll post some picture of like the Chicago World's Fair. 712 00:39:15,080 --> 00:39:19,800 Speaker 1: These people are like weirdly adjacent to the the the 713 00:39:19,120 --> 00:39:23,840 Speaker 1: Tataria conspiracy theory that one hundred years ago the world 714 00:39:23,920 --> 00:39:26,759 Speaker 1: was ruled by this like vast advanced Russian empire that 715 00:39:26,840 --> 00:39:29,359 Speaker 1: made all the nice buildings, and then World War Two 716 00:39:29,560 --> 00:39:31,799 Speaker 1: was a secret excuse for the rulers of the world 717 00:39:31,880 --> 00:39:34,880 Speaker 1: to destroy all the good architecture, and that's why buildings 718 00:39:34,920 --> 00:39:35,440 Speaker 1: are ugly. 719 00:39:36,200 --> 00:39:41,160 Speaker 3: I definitely seen like this bad guy in those in 720 00:39:41,200 --> 00:39:44,280 Speaker 3: those like circles of people who are like like culture 721 00:39:44,400 --> 00:39:49,160 Speaker 3: critic or like Greek Greek enjoyer or whatever. Ye, like, yeah, 722 00:39:49,280 --> 00:39:52,960 Speaker 3: those pictures of like like old expensive architecture stuff and 723 00:39:53,239 --> 00:39:56,760 Speaker 3: mixed in with like like either like uh mostly mostly 724 00:39:56,800 --> 00:39:58,520 Speaker 3: like brutalist or like moderness architecture. 725 00:39:58,680 --> 00:39:59,880 Speaker 6: Be like what happened? 726 00:40:00,200 --> 00:40:07,120 Speaker 1: What which way? Well, for one thing, like the society 727 00:40:07,160 --> 00:40:10,080 Speaker 1: that people like you insisted upon this one in which 728 00:40:10,120 --> 00:40:13,520 Speaker 1: like value is maximized at all costs. So we we 729 00:40:13,560 --> 00:40:16,239 Speaker 1: took windows out of my school that was built in 730 00:40:16,239 --> 00:40:18,160 Speaker 1: that brutalist periods because. 731 00:40:17,960 --> 00:40:24,680 Speaker 3: It because like it's like because some like prince bankrupted 732 00:40:24,680 --> 00:40:28,400 Speaker 3: their country building this pretty building, and that's why we 733 00:40:28,440 --> 00:40:29,320 Speaker 3: don't do that anymore. 734 00:40:29,960 --> 00:40:33,480 Speaker 1: Like you thought, like, yeah, jacked dudes with guns should 735 00:40:33,520 --> 00:40:36,640 Speaker 1: run everything started a series of wars that bankrupted those 736 00:40:36,640 --> 00:40:39,680 Speaker 1: countries and they had to sell their nice buildings to 737 00:40:39,719 --> 00:40:43,800 Speaker 1: the Americans. Why we got the London Bridge, I assume. 738 00:40:44,239 --> 00:40:46,480 Speaker 3: But it's it's definitely all that all in like in 739 00:40:46,520 --> 00:40:51,440 Speaker 3: that in that same rough rough Twitter mill you. I mean, 740 00:40:51,480 --> 00:40:54,120 Speaker 3: it's certainly now that you've explained all of this at 741 00:40:54,160 --> 00:40:57,400 Speaker 3: longhou stuff, it certainly makes sense why they're kind of 742 00:40:57,440 --> 00:40:59,080 Speaker 3: fawning over the Barbie movie. 743 00:40:59,080 --> 00:41:00,720 Speaker 6: And I mean very. 744 00:41:00,600 --> 00:41:02,480 Speaker 3: Clearly Ken is going to become one of these like 745 00:41:02,520 --> 00:41:06,600 Speaker 3: a memeable characters because of what he does in the film. 746 00:41:06,800 --> 00:41:09,000 Speaker 3: It's he's he's going to join the pantheon of like 747 00:41:09,040 --> 00:41:11,560 Speaker 3: American Psycho and uh, all. 748 00:41:11,440 --> 00:41:13,320 Speaker 6: Of Ryan Gosling's other roles. 749 00:41:15,239 --> 00:41:15,480 Speaker 5: It is. 750 00:41:15,560 --> 00:41:18,120 Speaker 3: It is fascinating how right Goslin kind of has become 751 00:41:18,520 --> 00:41:21,480 Speaker 3: like the literal poster child for much of like the 752 00:41:21,520 --> 00:41:25,520 Speaker 3: dissident like anti feminist rite just because of the types 753 00:41:25,560 --> 00:41:26,640 Speaker 3: of roles that he's taken. 754 00:41:27,680 --> 00:41:29,120 Speaker 6: But yeah, I mean, it's it's. 755 00:41:29,000 --> 00:41:31,719 Speaker 1: Really questionary tale male actors. 756 00:41:32,080 --> 00:41:34,600 Speaker 3: It certainly makes sense in context of the Barbie Movie 757 00:41:34,600 --> 00:41:37,000 Speaker 3: in terms of how they kind of structured all of 758 00:41:37,040 --> 00:41:41,960 Speaker 3: the like social critique in that in that movie. But 759 00:41:41,960 --> 00:41:45,439 Speaker 3: but yeah, this is very silly. I mean, uh, it's 760 00:41:45,840 --> 00:41:48,160 Speaker 3: I'm excited I won't have to hear much more about 761 00:41:48,200 --> 00:41:54,160 Speaker 3: like the uh the stunning poetic prose of Bronze Age. 762 00:41:54,280 --> 00:41:58,439 Speaker 2: Perfect. Yeah, fucking the Atlantic every time. Never. 763 00:41:59,200 --> 00:42:02,120 Speaker 1: It's so like weird because there's there's this whole thing 764 00:42:02,120 --> 00:42:04,759 Speaker 1: that opens the article where he's talking about how like, 765 00:42:05,320 --> 00:42:09,720 Speaker 1: you know, the the first strains of this new anti democratic, 766 00:42:09,800 --> 00:42:13,400 Speaker 1: you know, anti liberal thinking in academia came out through 767 00:42:13,400 --> 00:42:16,840 Speaker 1: philosophy students who you know, realized that their professors just 768 00:42:16,880 --> 00:42:20,080 Speaker 1: took for granted, you know, the the truth about things 769 00:42:20,160 --> 00:42:22,800 Speaker 1: like the value of human rights and didn't weren't ready 770 00:42:22,800 --> 00:42:24,960 Speaker 1: for their arguments against them. And it was these like 771 00:42:25,120 --> 00:42:26,920 Speaker 1: these people who didn't want to be told not to 772 00:42:27,000 --> 00:42:30,399 Speaker 1: think in certain ways. No, man, they were assholes. They're 773 00:42:30,520 --> 00:42:33,640 Speaker 1: asshole rich kids who needed somebody to hit him in 774 00:42:33,680 --> 00:42:38,399 Speaker 1: the fucking face. They need they need a folding chair 775 00:42:38,520 --> 00:42:40,960 Speaker 1: deployed on them, Like yeah, yeah, you. 776 00:42:41,400 --> 00:42:41,919 Speaker 2: Got to see. 777 00:42:42,080 --> 00:42:45,520 Speaker 3: I demand to shutdown of all coastal universities until we 778 00:42:45,520 --> 00:42:47,120 Speaker 3: figure out what the fuck is going on. 779 00:42:47,320 --> 00:42:50,000 Speaker 1: Yeah, yeah, yeah, I'm sorry if you were pretending that 780 00:42:50,080 --> 00:42:54,120 Speaker 1: you are, like somehow in the insurgent underground, uh as 781 00:42:54,160 --> 00:42:56,720 Speaker 1: the son of an M I T professor, going Tom 782 00:42:56,760 --> 00:43:00,960 Speaker 1: I T yourself like you fucking dilat that's all. That's 783 00:43:00,960 --> 00:43:03,399 Speaker 1: all this fucker is is a diletant, and that's all 784 00:43:03,400 --> 00:43:05,319 Speaker 1: most of the people following are. It's a mix of 785 00:43:05,360 --> 00:43:12,960 Speaker 1: dilettants and guys who are going to shoot up walmarts anyway, right, cool. 786 00:43:13,400 --> 00:43:15,400 Speaker 6: Give him a follow, Give a follow. 787 00:43:15,719 --> 00:43:20,719 Speaker 2: Yeah, yeah, I'm checking out activated sleeper and I've learned 788 00:43:20,719 --> 00:43:23,920 Speaker 2: a lot already. So oh yeah, yeah, you're getting pilled 789 00:43:23,920 --> 00:43:27,440 Speaker 2: by him? Yeah yeah, yeah, pretty much. I you know, 790 00:43:27,719 --> 00:43:29,440 Speaker 2: as much as one can be hill by a fourteen 791 00:43:29,480 --> 00:43:32,680 Speaker 2: year old. But uh yeah, really interesting stuff here. I 792 00:43:32,719 --> 00:43:36,440 Speaker 2: think fair to say that this is an insight into 793 00:43:36,480 --> 00:43:39,480 Speaker 2: a world. Oh buddy, fuck me, all right, yeah wait, 794 00:43:39,960 --> 00:43:41,839 Speaker 2: we're not talking about that. We are not talking about 795 00:43:41,840 --> 00:43:43,360 Speaker 2: his bedroom wall by everyone. 796 00:43:43,800 --> 00:43:45,759 Speaker 1: Oh oh wait, now I got a lotch James, what 797 00:43:45,840 --> 00:43:47,560 Speaker 1: did you We can bleep it. 798 00:43:47,640 --> 00:43:49,759 Speaker 6: You have to at least tell us what you Oh wow, 799 00:43:50,080 --> 00:43:51,200 Speaker 6: his his pinned. 800 00:43:52,040 --> 00:43:55,359 Speaker 4: It's fucking I'm not sure it's get veteran playing. Yeah, 801 00:43:55,680 --> 00:43:58,480 Speaker 4: what's on the veteran. And what looks like is that 802 00:43:58,520 --> 00:44:05,040 Speaker 4: a German national about like a German? Is that Imperial Germany? 803 00:44:05,280 --> 00:44:08,719 Speaker 1: Yeah? I think this guy is a kaiser Reich. 804 00:44:08,840 --> 00:44:13,000 Speaker 6: Dude, this is certainly impressive. 805 00:44:13,320 --> 00:44:13,640 Speaker 1: I'm sure. 806 00:44:13,760 --> 00:44:16,520 Speaker 6: I'm sure he's getting all the ladies in there. 807 00:44:16,560 --> 00:44:19,600 Speaker 1: I gotta I gotta show you guys this pinned tweet 808 00:44:20,680 --> 00:44:24,239 Speaker 1: and then I'll read it. It's all caps. Let me 809 00:44:24,360 --> 00:44:26,640 Speaker 1: tell you how much I want a FED post. There 810 00:44:26,640 --> 00:44:29,160 Speaker 1: are a hundred billion neurons within my brain. If a 811 00:44:29,160 --> 00:44:31,720 Speaker 1: FED post was written on each and every one those neurons, 812 00:44:31,719 --> 00:44:34,040 Speaker 1: it would not equal one billionth of the compulstion I 813 00:44:34,120 --> 00:44:37,240 Speaker 1: feel feel the FED post at this micro instant fed post, 814 00:44:37,320 --> 00:44:41,040 Speaker 1: FED post that means posting about doing a terrorism So. 815 00:44:41,000 --> 00:44:45,120 Speaker 3: That this is the type of tweet that could either 816 00:44:45,200 --> 00:44:50,200 Speaker 3: come from the sun, like like mentally unwell leftist. 817 00:44:50,040 --> 00:44:54,000 Speaker 5: Yeah yeah yeah. 818 00:44:54,400 --> 00:44:56,080 Speaker 2: The flag he has, just to be clear, it's a 819 00:44:56,120 --> 00:44:59,520 Speaker 2: franco Is flag of Spain, which, okay, it's something that 820 00:45:00,080 --> 00:45:02,839 Speaker 2: good we will have to talk about, which is the 821 00:45:02,880 --> 00:45:06,320 Speaker 2: American right has been embracing franco As like based and 822 00:45:06,400 --> 00:45:10,239 Speaker 2: good uh for a while now, like as this kind 823 00:45:10,280 --> 00:45:14,400 Speaker 2: of returned to Catholic tradition and like it's just anti 824 00:45:14,480 --> 00:45:15,360 Speaker 2: woke crusader. 825 00:45:16,320 --> 00:45:16,960 Speaker 6: I do call it. 826 00:45:17,040 --> 00:45:21,800 Speaker 3: The suggestion follows here on Activit Sleepers Page, son Optimist. 827 00:45:23,080 --> 00:45:26,120 Speaker 1: Aleric, the Barbarian Impernter Philippus. 828 00:45:28,480 --> 00:45:30,600 Speaker 6: These people are such birds. 829 00:45:31,120 --> 00:45:35,239 Speaker 1: Here's he's reached a post from Bronze Age Jacob Eurowski. 830 00:45:35,640 --> 00:45:38,040 Speaker 1: Jews are like the one ring for politics. 831 00:45:40,120 --> 00:45:43,960 Speaker 3: I think I think, I think I think reached the 832 00:45:44,520 --> 00:45:46,560 Speaker 3: I think we reached peak peak. 833 00:45:47,200 --> 00:45:47,640 Speaker 6: I don't think. 834 00:45:47,840 --> 00:45:48,000 Speaker 2: Yes. 835 00:45:49,000 --> 00:45:52,279 Speaker 1: I hope you've all learned a lot from this. Have 836 00:45:52,320 --> 00:45:55,040 Speaker 1: a wonderful week, every wonderful week, and funk you for 837 00:45:55,200 --> 00:46:03,600 Speaker 1: making me write this to our listeners. It could happen 838 00:46:03,600 --> 00:46:05,960 Speaker 1: here as a production of cool Zone Media. For more 839 00:46:05,960 --> 00:46:09,600 Speaker 1: podcasts from cool Zone Media, visit our website Coolzonemedia dot com, 840 00:46:09,680 --> 00:46:12,320 Speaker 1: or check us out on the iHeartRadio app, Apple Podcasts, 841 00:46:12,400 --> 00:46:14,120 Speaker 1: or wherever you listen to podcasts. 842 00:46:14,560 --> 00:46:16,680 Speaker 3: You can find sources for It could Happen here, updated 843 00:46:16,760 --> 00:46:19,800 Speaker 3: monthly at Coolzonmedia dot com slash sources. 844 00:46:19,960 --> 00:46:20,800 Speaker 6: Thanks for listening.