WEBVTT - BONUS: Acquaintances vs Friends

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<v Speaker 1>From Vice and I Heart. I'm Dexter Thomas and this

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<v Speaker 1>is our second bonus episode, A conversation with Professor Hedgen Lee.

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<v Speaker 1>When we were setting out to tell Tableau story, I

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<v Speaker 1>knew the Professor Lee was someone we had to talk to.

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<v Speaker 1>She's a professor of communications and journalism at the University

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<v Speaker 1>of Southern California, but more importantly for us, she spends

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<v Speaker 1>a lot of time thinking about how in ka pop

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<v Speaker 1>fans are active partners or potentially adversaries, and not just

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<v Speaker 1>how things are marketed, but how K pop itself is created.

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<v Speaker 1>Just this background, we had a bunch of conversations before

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<v Speaker 1>I ever flew out to talk to Tableau. When I

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<v Speaker 1>came back, she was one of the first people I

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<v Speaker 1>wanted to talk to this sort of process, the bigger picture.

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<v Speaker 1>When we sat down to edit all this together, I

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<v Speaker 1>realized that there was a whole lot of insights she

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<v Speaker 1>gave me that went in behind the scenes that just

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<v Speaker 1>didn't make it into the show, like the origins of

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<v Speaker 1>K pop itself and American's attitudes toward it, and also

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<v Speaker 1>how fan culture has changed how we gather online even

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<v Speaker 1>before the pandemic, and also well, this is something we

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<v Speaker 1>get to near the end of the conversation. But there

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<v Speaker 1>is the fact that both she and I are professors.

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<v Speaker 1>There was some stuff I wanted to ask her advice about.

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<v Speaker 1>So with all that said, I present to you the

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<v Speaker 1>final Bonus episode, an extended conversation with Professor hedging Lee.

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<v Speaker 1>I hope you'll dig it. So my name is Hedging

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<v Speaker 1>Lee and I am clinical Assistant professor at Annimburgh School

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<v Speaker 1>of Communication and Journalism at USC. I teach classes on

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<v Speaker 1>popular culture, visual culture, and media consumption, and right now

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<v Speaker 1>my focus is on K pop. I started looking at

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<v Speaker 1>K pop as mostly as a bystander for a long

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<v Speaker 1>period of time. I grew up listening to a lot

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<v Speaker 1>of them, but I didn't think about studying it until

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<v Speaker 1>I came to USC back in I started getting questions

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<v Speaker 1>from students about K pop, like my what, my thoughts

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<v Speaker 1>are uncertain artists, and I realized that there is actually

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<v Speaker 1>some kind of demand from students about wanting to learn

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<v Speaker 1>about K pop, Like K pop foundom is the most

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<v Speaker 1>visible fandom right now, Like if you go online, you

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<v Speaker 1>can see so many K pop fans expressing their feelings

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<v Speaker 1>or their thoughts on whatever it's related to K pop.

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<v Speaker 1>So I study it more as like an observer rather

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<v Speaker 1>than as an insider. And it can be good, it

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<v Speaker 1>can be bad. So I've heard you do this in

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<v Speaker 1>a few different ways. And I think the history of

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<v Speaker 1>K pop is extremely interesting. Um, How how did k

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<v Speaker 1>pop become to even be called k pop? How did

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<v Speaker 1>this whole thing start? K pup is a term that

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<v Speaker 1>nobody's really sure who coined it. It's just one of

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<v Speaker 1>those worst that people suddenly start to use it. One

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<v Speaker 1>thing that sure is that kapap was not a term

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<v Speaker 1>that was coined by Koreans um. So. K pop was

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<v Speaker 1>a term that the Japanese industry had given to Korean

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<v Speaker 1>music that had more Western influence, that seemed more trendy

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<v Speaker 1>and seemed very different. Um. And those were the songs

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<v Speaker 1>that were coming out in the nineties that was more

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<v Speaker 1>dance oriented and more youth oriented as well. Um. And

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<v Speaker 1>then people started to use it as K pop became

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<v Speaker 1>more popular around the world, and once the term became

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<v Speaker 1>more widely used, Korean industry, Korean government, and Korean public

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<v Speaker 1>started to take it up as their own word. Um.

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<v Speaker 1>And I think the first time Korean public started to

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<v Speaker 1>really use K pop would be like in the late

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<v Speaker 1>two thousand. How would you define then, Yeah, it's very tricky.

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<v Speaker 1>It really depends on how you're studying it. Um. I

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<v Speaker 1>do think that is bigger than just music. It's definitely

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<v Speaker 1>not a genre. I know some people think that kapa

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<v Speaker 1>is a genre, um, but if you look at K pop,

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<v Speaker 1>it is a mixture of so many different forms of music,

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<v Speaker 1>forms and styles of music, So it is bigger than

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<v Speaker 1>a genre. Is definitely an industry, but it's a culture.

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<v Speaker 1>I would consider k pop to be a culture, uh

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<v Speaker 1>that encompasses not only music, but also lifestyle, um, also

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<v Speaker 1>about fashion, also about uh, you know, uh behavior, So

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<v Speaker 1>it is a culture. That's how I would define k pop.

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<v Speaker 1>How would you say that? The relationship between K pop

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<v Speaker 1>artists and their fans are different from say, your average

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<v Speaker 1>American artists and their fans. So one of the things

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<v Speaker 1>that a lot of people who are not familiar with

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<v Speaker 1>K pop would notice is the close relationship that K

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<v Speaker 1>pop fans seem to have with K pop artists. There

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<v Speaker 1>seemed to be a greater sense of intimacy between K

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<v Speaker 1>pop fans and K pop artists. I think it has

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<v Speaker 1>to do with Korea being a small country, so it

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<v Speaker 1>is easier for fans to actually see their artists up

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<v Speaker 1>close or to meet them, um in person. I'm not

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<v Speaker 1>saying it's easily easily done, but it's doable. Um. And

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<v Speaker 1>then of course social media and online uh technology has

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<v Speaker 1>just made it easier for fans to kind of build

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<v Speaker 1>this para social relationship with artists, and it has to

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<v Speaker 1>do with the artists being more visible online because K

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<v Speaker 1>pop industry has been very active and using online tools

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<v Speaker 1>to reach out to fans. So it's not just YouTube,

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<v Speaker 1>it's not just Twitter. There's also a thing called v live,

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<v Speaker 1>which is a Korean app uh that m artists would

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<v Speaker 1>use to directly communicate with their fans. They would like,

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<v Speaker 1>you know, like randomly send out Twitter message saying, hey,

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<v Speaker 1>we're going to be on v live from this time

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<v Speaker 1>to that, you know, on this day, from this time

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<v Speaker 1>to whatever, and fans would you know, they would log

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<v Speaker 1>in and they would get to they would have a

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<v Speaker 1>chance to like talk to the artists or ask questions

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<v Speaker 1>um or leaf you know, comments on the chat, and

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<v Speaker 1>the artists would read it and they would answer. So

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<v Speaker 1>there is that sense of intimacy that is being built.

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<v Speaker 1>Although that intimacy is kind of like, you know, it's

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<v Speaker 1>not like real intimacy, but there is a sense of

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<v Speaker 1>intimacy that can be built between the artists and the fans.

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<v Speaker 1>I know you've you've mentioned sort of the role that

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<v Speaker 1>or some inspirations of things like J pop or or

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<v Speaker 1>or even motown, and I wonder if you could sort

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<v Speaker 1>of explain lay that out a little bit for me.

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<v Speaker 1>J Pop was a term that was coined in the

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<v Speaker 1>nineteen eighties or late nineteen eighties, and that's when rock

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<v Speaker 1>music was extremely popular in the West, so a lot

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<v Speaker 1>of music that inspired J pop was rock based. Now

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<v Speaker 1>in Korea, the music that inspired K pop was mostly

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<v Speaker 1>Black American music because black American music was becoming more

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<v Speaker 1>mainstream in the in the nineties. They were the ones

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<v Speaker 1>that were associated as American music, not Black American music,

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<v Speaker 1>just American music for Koreans, and those were the songs

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<v Speaker 1>that would be played a lot in Korea at the

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<v Speaker 1>clubs or you know um or by the radio stations.

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<v Speaker 1>So K pop was inspired in terms of the sound,

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<v Speaker 1>it was inspired by black music. And that's something that

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<v Speaker 1>the founder of SM Entertainment is Suman set himself that

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<v Speaker 1>if J pop was inspired by rock music, k pop

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<v Speaker 1>is inspired by black music because that was the most

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<v Speaker 1>popular music in the nineties that Koreans were exposed to.

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<v Speaker 1>Sam was trying to create artists musicians. It wasn't just

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<v Speaker 1>going to be artists who focused on music. If it's

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<v Speaker 1>going to be focused on music, then it could have

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<v Speaker 1>been Sam music, right, But he changed it to sm entertainment,

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<v Speaker 1>which kind of foretells that there was this idea to

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<v Speaker 1>create artists who can be multitalented, not just in terms

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<v Speaker 1>of singing and dancing, but also who can like do

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<v Speaker 1>well in variety shows, who can act, or who can

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<v Speaker 1>have a career outside of being an idol. This is

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<v Speaker 1>really interesting you mentioned this because as you're as you're

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<v Speaker 1>talking about this, I mean that the K pop system

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<v Speaker 1>has elements and inspirations from from J pop, from motown,

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<v Speaker 1>from the US movie studio system from the fifties, and

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<v Speaker 1>also just watching a lot of MTV. But then now

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<v Speaker 1>as you're describing it a lot of US artists, it

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<v Speaker 1>looks like you're kind of taking cues from how to

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<v Speaker 1>manage themselves, or how to promote themselves, or how to

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<v Speaker 1>motivate their fan base so they can get like they

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<v Speaker 1>can get the kind of support and frankly purchasing power

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<v Speaker 1>that K pop audiences are giving that their artists. This

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<v Speaker 1>cycle is really interesting. Yeah, everything's coming back to circle.

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<v Speaker 1>I mean, I think I think that's that's That's one

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<v Speaker 1>of the things that really fascinates me is I think

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<v Speaker 1>a lot of times Americans in particular assume that if something,

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<v Speaker 1>some cultural phenomenon is happening outside of the United States

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<v Speaker 1>and it's necessarily taken from the US, and that we

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<v Speaker 1>inspired them. I'm not sure if people fully appreciate what

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<v Speaker 1>you're talking about here, which is that that is coming

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<v Speaker 1>back to the United States. There's some of the approaches,

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<v Speaker 1>if I'm understanding what you're saying, right, Yeah, I think

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<v Speaker 1>with the American K pop fans, they've just kind of

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<v Speaker 1>like has accepted accepted it. And I see a lot

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<v Speaker 1>of similar fan practices between the American k pop fans

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<v Speaker 1>and Korean kpop fans, like things that were uniquely Korean

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<v Speaker 1>fan practices. I see it being adopted by American K

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<v Speaker 1>pop fans now outside of the K pop world. Like

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<v Speaker 1>young artists, they're more Internet savvy, they're more social media savvy,

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<v Speaker 1>so they're using this tool in a way that allows

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<v Speaker 1>the fans to uh, you know, constantly talk about them

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<v Speaker 1>or promote them, which we haven't seen with like more

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<v Speaker 1>established artists of like the early Adds or the tens. Yeah,

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<v Speaker 1>I mean, as you're describing the K pop fans, the

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<v Speaker 1>closest thing I can think of in the U S

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<v Speaker 1>is maybe Beyonce and the Beehive where where I know,

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<v Speaker 1>and you know, don't say anything bad about Beyonce on

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<v Speaker 1>Twitter because you know that they will come for you.

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<v Speaker 1>But it seems like kop is It seems like it's

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<v Speaker 1>another level. Yeah. The difference between bee Hive and K

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<v Speaker 1>pop though, is Beyonce isn't really active on social media,

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<v Speaker 1>Like she's not the one. No. I mean she went

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<v Speaker 1>once in a while, but it would be very private

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<v Speaker 1>and would be really curated, like it would be really

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<v Speaker 1>carefully thought out. Um, and yeah, she's just not that

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<v Speaker 1>visible on social media. She has social media accounts, but

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<v Speaker 1>she's not using it to communicate with her fans, which

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<v Speaker 1>is really really different from how K pop artists use

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<v Speaker 1>social media. Um. Of course it's mostly promotional, but they

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<v Speaker 1>use it very actively to create a sense that they're

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<v Speaker 1>updating their everyday life to their fans, so the fans

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<v Speaker 1>feel like they're getting something from their artists. They know

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<v Speaker 1>it's promotional stuff, but because it's constantly updated, they feel

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<v Speaker 1>like they're getting to see pieces of their lives, everyday lives.

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<v Speaker 1>So it does kind of make them feel like like

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<v Speaker 1>close to the artists that they love. With Beehive, I

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<v Speaker 1>think it's also because of like how Beyonce hasn't really

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<v Speaker 1>been like despite all these great works that she's released,

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<v Speaker 1>she hasn't gotten like the proper recognition from the Grammys

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<v Speaker 1>and you know, and we know why. And I think

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<v Speaker 1>the fans are just like you know, guarded, like they

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<v Speaker 1>want to protect her and make sure that she gets

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<v Speaker 1>the credit that she deserves. And um, so that's why they,

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<v Speaker 1>you know, are very protective of her and um are

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<v Speaker 1>bad at like when Beyonce gets criticism. They're the ones

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<v Speaker 1>who like would be at the forefront of like, you know, biting.

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<v Speaker 1>I guess that. I think I see that with Nicki

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<v Speaker 1>minaj Is fans and the Taylor Swift. The swift is

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<v Speaker 1>also can be very protective of the artists. But I

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<v Speaker 1>think it's also because the and it might not necessarily

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<v Speaker 1>because be because they're trying to protect the artists. Maybe

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<v Speaker 1>in some way of them protecting themselves and the fandom itself. Right,

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<v Speaker 1>I mean, it wasn't like k pop was a massively

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<v Speaker 1>popular genre even because people weren't even really saying it

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<v Speaker 1>so much, even at the beginning of the two thousands.

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<v Speaker 1>And of course hip hop starts to develop in Korea

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<v Speaker 1>around this period. So how was the development of k

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<v Speaker 1>pop and Korean hip hop? How do those two affect

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<v Speaker 1>each other and how are they different? Yeah, so although

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<v Speaker 1>kip hop was not popular or as popular in the

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<v Speaker 1>States until more recently, k pop has always been popular

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<v Speaker 1>in Korea, Korean music it wasn't. It just wasn't called

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<v Speaker 1>k pop until much later. So Korean music, the popular music,

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<v Speaker 1>has always had a massive peel, was widely popular and

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<v Speaker 1>was recognized by a lot by the wider Korean public.

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<v Speaker 1>With Korean hip hop was interesting in that it's really

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<v Speaker 1>hard to distinguish like Korean hip hop from pop because,

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<v Speaker 1>as I said, keep hop and incorporate so many different

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<v Speaker 1>genres of music, including hip hop. So there would like

0:12:56.440 --> 0:13:00.640
<v Speaker 1>even like the Hot had rap and hip pop elements

0:13:00.640 --> 0:13:03.960
<v Speaker 1>in their songs. It might not like sound like a

0:13:04.040 --> 0:13:07.880
<v Speaker 1>conventional hip hop music, but it had hip hop elements. Uh,

0:13:07.920 --> 0:13:11.320
<v Speaker 1>and street style dance. So hip hop has always been

0:13:11.440 --> 0:13:14.160
<v Speaker 1>part of or has been embedded in in kp hop

0:13:14.200 --> 0:13:16.360
<v Speaker 1>for a long period of time. But there were like

0:13:16.400 --> 0:13:19.959
<v Speaker 1>some groups that were kind of like very um I guess,

0:13:19.960 --> 0:13:23.920
<v Speaker 1>discontent with idle style of music, especially those who grew

0:13:24.000 --> 0:13:26.520
<v Speaker 1>up in the States and who were well versed in

0:13:26.640 --> 0:13:29.760
<v Speaker 1>hip hop music. Uh. They started coming back to Korea

0:13:29.840 --> 0:13:33.040
<v Speaker 1>in the late nineties, and uh there were some underground

0:13:33.120 --> 0:13:36.000
<v Speaker 1>hip hop artists, and there were some hip hop artists

0:13:36.000 --> 0:13:38.720
<v Speaker 1>who were actually more popular, like I'm thinking about like

0:13:39.120 --> 0:13:42.400
<v Speaker 1>uh Tiger j K and his group Drunken Tiger Um

0:13:42.440 --> 0:13:44.920
<v Speaker 1>who you know, had a song actually that kind of

0:13:44.960 --> 0:13:47.280
<v Speaker 1>like this is the idol music and say you don't

0:13:47.280 --> 0:13:48.760
<v Speaker 1>know what hip hop is, this is how you do

0:13:48.840 --> 0:13:51.960
<v Speaker 1>hip hop, you know. Uh, so there's actually been here. Yes,

0:13:52.080 --> 0:13:54.000
<v Speaker 1>he lived in l A, right right. I think he

0:13:54.040 --> 0:13:56.880
<v Speaker 1>went to the same high school as Angelina Julie Beverly Hills.

0:13:56.920 --> 0:14:03.480
<v Speaker 1>I I know, Tim, I but exactly. But but but

0:14:03.520 --> 0:14:06.480
<v Speaker 1>then there's this company called Wig Entertainment which becomes one

0:14:06.520 --> 0:14:09.079
<v Speaker 1>of the Big three, and unlike Essen, which had more

0:14:09.160 --> 0:14:13.600
<v Speaker 1>polished idol music, why she had a more hip hop

0:14:13.960 --> 0:14:17.000
<v Speaker 1>style music or they created more of a hip hop

0:14:17.040 --> 0:14:19.960
<v Speaker 1>style music for their artists. So the team that first

0:14:19.960 --> 0:14:22.640
<v Speaker 1>came out is called Jinushan, which is a duo and

0:14:22.720 --> 0:14:25.560
<v Speaker 1>the members are both from then one is from Guam

0:14:25.600 --> 0:14:27.800
<v Speaker 1>and the other I think it's from the mainland. I

0:14:27.840 --> 0:14:30.880
<v Speaker 1>can't remember where, but they're both Korean American and they

0:14:30.920 --> 0:14:33.800
<v Speaker 1>were popular, but it was It wasn't until a group

0:14:34.080 --> 0:14:37.720
<v Speaker 1>that's called One Time that came out that really established

0:14:37.920 --> 0:15:06.640
<v Speaker 1>y G as a hip hop music label. So I want,

0:15:06.680 --> 0:15:09.040
<v Speaker 1>I want to get into sort of the heavy stuff.

0:15:09.280 --> 0:15:14.000
<v Speaker 1>Um do you what did you think when you first

0:15:14.760 --> 0:15:20.160
<v Speaker 1>I saw the phrase Tajanio? Yeah, yeah, where you? Where

0:15:20.160 --> 0:15:22.360
<v Speaker 1>were you? Graduate student? I was a graduate student, so

0:15:22.440 --> 0:15:25.320
<v Speaker 1>that's why I wasn't like paying as much attention as

0:15:25.360 --> 0:15:28.240
<v Speaker 1>I should be because I was busy with my course

0:15:28.280 --> 0:15:30.720
<v Speaker 1>works and stuff like that. But it was just interesting

0:15:30.720 --> 0:15:32.520
<v Speaker 1>because I thought it was going to be a temporary thing,

0:15:32.520 --> 0:15:36.240
<v Speaker 1>but then it lasted for longer than I thought it would. Uh.

0:15:36.280 --> 0:15:39.480
<v Speaker 1>And then after after it kind of like blew up,

0:15:39.520 --> 0:15:41.760
<v Speaker 1>I started like reading about it and like, you know,

0:15:41.840 --> 0:15:44.720
<v Speaker 1>because it was just a really bizarre and interesting case

0:15:44.800 --> 0:15:48.840
<v Speaker 1>to study as a pop culture scholar. Uh, So I

0:15:48.880 --> 0:15:52.160
<v Speaker 1>looked into it. It wasn't really about fandom, or it

0:15:52.240 --> 0:15:56.280
<v Speaker 1>wasn't really about key pop as UH. People who don't

0:15:56.320 --> 0:16:00.680
<v Speaker 1>really know about Tajano or Tableau would think it was

0:16:00.880 --> 0:16:04.000
<v Speaker 1>much bigger than that. And Yeah, when I first heard

0:16:04.040 --> 0:16:06.760
<v Speaker 1>about Tajan you know like and their claims that Tableau

0:16:06.800 --> 0:16:10.040
<v Speaker 1>has been lying about his academic credentials, first I'm like, Okay,

0:16:10.080 --> 0:16:14.080
<v Speaker 1>they're asking good questions, like, you know, because because not

0:16:14.200 --> 0:16:17.200
<v Speaker 1>because I wasn't. I was. I I thought Tableau was lying.

0:16:17.320 --> 0:16:22.480
<v Speaker 1>So when Tajen you know was raising questions about Tableau,

0:16:22.480 --> 0:16:25.680
<v Speaker 1>I'm like, oh, okay, that's interesting. Maybe there's some truth

0:16:25.720 --> 0:16:27.680
<v Speaker 1>to it. But then the more I read it, I'm like, oh,

0:16:27.720 --> 0:16:30.440
<v Speaker 1>it's just too bizarre. This can't be. And then later

0:16:30.480 --> 0:16:34.240
<v Speaker 1>when I did research or read more about it, I

0:16:34.320 --> 0:16:38.200
<v Speaker 1>realized that there's really no UH. It was hard to

0:16:38.240 --> 0:16:41.200
<v Speaker 1>really like a set their claims, but it was just

0:16:41.360 --> 0:16:44.760
<v Speaker 1>interesting how the claims that were made by this UH

0:16:45.080 --> 0:16:50.240
<v Speaker 1>community was gaining traction and was having a ripple effect

0:16:50.320 --> 0:16:54.600
<v Speaker 1>on the wider Korean public. That's what got me interested. UM,

0:16:54.720 --> 0:16:58.120
<v Speaker 1>So I started to look into why this claim that

0:16:58.240 --> 0:17:03.440
<v Speaker 1>was made by this one internet troll would have would

0:17:03.520 --> 0:17:06.240
<v Speaker 1>would have an impact on so many people. There's so

0:17:06.320 --> 0:17:08.000
<v Speaker 1>much in here. This Oh my gosh, that's so much

0:17:08.040 --> 0:17:09.960
<v Speaker 1>in here. One thing I want to ask you, you

0:17:09.960 --> 0:17:12.880
<v Speaker 1>were talking about sort of the people who the people

0:17:12.920 --> 0:17:16.879
<v Speaker 1>who were kind of attacking, right, So I think now,

0:17:18.000 --> 0:17:22.560
<v Speaker 1>if anything even remotely like any kind of rumors or

0:17:22.600 --> 0:17:26.480
<v Speaker 1>attacks on tallow or on epic Ai were to happen,

0:17:26.880 --> 0:17:29.280
<v Speaker 1>the fans, I think would immediately come to the defense

0:17:29.359 --> 0:17:32.200
<v Speaker 1>and say, no, no, stop it, let's shut this down.

0:17:33.040 --> 0:17:36.760
<v Speaker 1>Didn't happen back then? What what what was it that?

0:17:36.920 --> 0:17:40.119
<v Speaker 1>I mean, as we're talking about k pop, you cannot

0:17:40.160 --> 0:17:43.800
<v Speaker 1>have a conversation about k pop without fandom, right, and

0:17:43.840 --> 0:17:48.280
<v Speaker 1>with other fans, bts, army, all these things. Right, Where

0:17:48.320 --> 0:17:53.080
<v Speaker 1>were the fans when Tableau had all these rumors being

0:17:53.080 --> 0:17:56.159
<v Speaker 1>spread about him. Yeah. So it's like said Tableau or

0:17:56.359 --> 0:18:00.920
<v Speaker 1>Epicchai fandom wasn't like. Their popularity wasn't based on fandom.

0:18:01.080 --> 0:18:04.800
<v Speaker 1>It was based on the general public's interests in their music,

0:18:05.119 --> 0:18:09.520
<v Speaker 1>particularly through Tableau's appearances and a lot of Korean TV shows.

0:18:09.920 --> 0:18:13.280
<v Speaker 1>So they were popular by the wider general public, not

0:18:13.359 --> 0:18:18.240
<v Speaker 1>by really passionate and engaged fandom and um, so they

0:18:18.240 --> 0:18:20.840
<v Speaker 1>didn't have something like an army they did have fans,

0:18:20.960 --> 0:18:23.800
<v Speaker 1>and um I think there was a community that was

0:18:23.920 --> 0:18:27.960
<v Speaker 1>created to defend Tableau. I think it was called Tableau

0:18:28.080 --> 0:18:30.879
<v Speaker 1>is Telling the Truth or something like that, but it wasn't.

0:18:31.240 --> 0:18:34.680
<v Speaker 1>It was nowhere comparable in terms of size to Touch

0:18:34.760 --> 0:18:36.560
<v Speaker 1>and you know, I think it was like thirty thousand

0:18:36.720 --> 0:18:40.040
<v Speaker 1>versus two hundred thousand, um so. And these people did

0:18:40.160 --> 0:18:43.359
<v Speaker 1>try their best to defend Tableau, but it was just

0:18:43.440 --> 0:18:47.479
<v Speaker 1>not as big as Tajanio or they weren't getting as

0:18:47.560 --> 0:18:52.520
<v Speaker 1>much coverage or interest as Tataneo and Tangen say so.

0:18:52.680 --> 0:18:55.800
<v Speaker 1>And it also has to do with how Epichai became popular,

0:18:55.880 --> 0:18:58.280
<v Speaker 1>not through fandom, not through active fandom, but through the

0:18:58.280 --> 0:19:01.719
<v Speaker 1>wider public who have more fickle taste. They don't have

0:19:01.840 --> 0:19:07.359
<v Speaker 1>loyalty to particular artists, like the difference between acquaintances and friends. Exactly.

0:19:07.480 --> 0:19:09.960
<v Speaker 1>They had a bunch of acquaintmans right exactly who like

0:19:10.080 --> 0:19:12.680
<v Speaker 1>their music. Whatever music that came out at the moment,

0:19:12.720 --> 0:19:15.320
<v Speaker 1>they liked it, but not but it doesn't mean that

0:19:15.400 --> 0:19:18.720
<v Speaker 1>they would like defend the artists. I mean they had fans,

0:19:18.800 --> 0:19:22.920
<v Speaker 1>they had passionate fans, but in terms of size, in

0:19:23.040 --> 0:19:26.119
<v Speaker 1>terms of uh yeah, in terms of size they weren't

0:19:26.160 --> 0:19:29.480
<v Speaker 1>massive at all. So that's why they didn't have this

0:19:29.640 --> 0:19:34.680
<v Speaker 1>big fandom defending Tableau or defending at the Chai when

0:19:34.720 --> 0:19:38.800
<v Speaker 1>this thing occurred. And I think I've read an article

0:19:38.960 --> 0:19:41.960
<v Speaker 1>that said the Tableau even told his close friends, who

0:19:41.960 --> 0:19:45.480
<v Speaker 1>were also like singers and entertainers, to stop defending him

0:19:45.520 --> 0:19:48.000
<v Speaker 1>because they were getting a lot of hate. So I

0:19:48.000 --> 0:19:51.080
<v Speaker 1>think that's another reason why there was more of a

0:19:51.160 --> 0:19:55.919
<v Speaker 1>silence by his supporters. That's like, you know, entertainers and

0:19:56.000 --> 0:19:59.679
<v Speaker 1>his friends with fans. Yeah, No, the fans did exist.

0:19:59.680 --> 0:20:02.600
<v Speaker 1>It's just that they weren't as powerful or they weren't

0:20:02.640 --> 0:20:06.919
<v Speaker 1>as visible as the detractors. Unfortunately, it sounds like some

0:20:06.960 --> 0:20:09.880
<v Speaker 1>of them are all most scared. Yeah. So when when

0:20:09.880 --> 0:20:12.920
<v Speaker 1>I was talking to tell what he was saying that listen, uh,

0:20:13.040 --> 0:20:16.399
<v Speaker 1>when Teller got married, apparently a good amount of his

0:20:16.440 --> 0:20:20.520
<v Speaker 1>fans were actually upset, I think for various reasons. And

0:20:20.520 --> 0:20:24.080
<v Speaker 1>and tell Us thinks that a lot of fans actually

0:20:24.320 --> 0:20:27.960
<v Speaker 1>left at that point, and that may have been when

0:20:28.720 --> 0:20:31.359
<v Speaker 1>why there wasn't so many so much support. I wonder

0:20:31.400 --> 0:20:32.879
<v Speaker 1>what you think about. Yeah, but the thing is like,

0:20:32.920 --> 0:20:35.040
<v Speaker 1>I don't know how big of a female fans that

0:20:35.119 --> 0:20:36.560
<v Speaker 1>he had. I'm going to be honest with you, he

0:20:36.640 --> 0:20:38.840
<v Speaker 1>wasn't known as like this heartthrob or like, you know,

0:20:38.920 --> 0:20:42.840
<v Speaker 1>the idol, the typical male idol who has massive female

0:20:42.880 --> 0:20:45.320
<v Speaker 1>fans because they're kind of treating this artist as their

0:20:45.359 --> 0:20:48.040
<v Speaker 1>pseudo lover. I don't think Tableau was kind of like that.

0:20:48.119 --> 0:20:50.360
<v Speaker 1>He was because he had this persona being this very

0:20:50.480 --> 0:20:54.920
<v Speaker 1>laid back, young chill uh kind of like a jokester um.

0:20:55.000 --> 0:20:57.040
<v Speaker 1>So yeah, he did have fans, I'm not saying that

0:20:57.080 --> 0:20:59.640
<v Speaker 1>he didn't, but he just didn't have that persona being

0:20:59.720 --> 0:21:02.800
<v Speaker 1>like like he's my dream like guy, you know. So

0:21:02.880 --> 0:21:05.080
<v Speaker 1>it's a bit different. But I can see like how

0:21:05.200 --> 0:21:09.480
<v Speaker 1>some of his female fans could have left because they

0:21:09.520 --> 0:21:12.560
<v Speaker 1>were unhappy that he got married to one of the

0:21:12.560 --> 0:21:16.600
<v Speaker 1>most popular actress in Korean entertainment, or it could have

0:21:16.640 --> 0:21:20.200
<v Speaker 1>been his male fans who you know, started to like

0:21:20.480 --> 0:21:23.119
<v Speaker 1>project this idea that table was just like them, but

0:21:23.160 --> 0:21:26.760
<v Speaker 1>then realized that he is actually, like, you know, different

0:21:26.800 --> 0:21:28.680
<v Speaker 1>from them. You know, he might come across as this

0:21:28.880 --> 0:21:31.680
<v Speaker 1>very like, you know, laid back, like I'm just one

0:21:31.720 --> 0:21:33.919
<v Speaker 1>of you guys. I'm just like, you know, one of

0:21:33.960 --> 0:21:36.840
<v Speaker 1>you likes to joke and and kick back. But then

0:21:36.960 --> 0:21:41.159
<v Speaker 1>like he ends up marrying this uh, this actress and

0:21:41.680 --> 0:21:45.720
<v Speaker 1>having not everybody can achieve, right, So I don't know,

0:21:45.800 --> 0:21:48.760
<v Speaker 1>Like again, like I don't have the numbers of like

0:21:48.840 --> 0:21:50.840
<v Speaker 1>you know, how many fans he had or what the

0:21:51.359 --> 0:21:55.200
<v Speaker 1>my just my perception is he Epichai like they did

0:21:55.200 --> 0:21:57.919
<v Speaker 1>have massive following, but it was mostly because of music,

0:21:58.119 --> 0:22:01.160
<v Speaker 1>not because of his persona, because of who he is

0:22:01.200 --> 0:22:03.480
<v Speaker 1>as a celebrity or as a star. But I could

0:22:03.480 --> 0:22:05.480
<v Speaker 1>be wrong, because you know, Tableau would have a better

0:22:05.480 --> 0:22:08.520
<v Speaker 1>sense of his fandom and his um and and his

0:22:08.600 --> 0:22:12.760
<v Speaker 1>fans more than Yeah. So and so I'm curious about

0:22:12.800 --> 0:22:16.560
<v Speaker 1>how you're an educator. We're both in the same kind

0:22:16.560 --> 0:22:21.440
<v Speaker 1>of game here. How would you teach about Tao in

0:22:21.480 --> 0:22:24.840
<v Speaker 1>a classroom? That's a really good question, because how do

0:22:24.880 --> 0:22:27.480
<v Speaker 1>you teach that? It's really difficult because if you think

0:22:27.480 --> 0:22:30.880
<v Speaker 1>about it for so long, Like I teach media studies,

0:22:30.920 --> 0:22:33.840
<v Speaker 1>and one of the goals is media literacy, which is

0:22:33.960 --> 0:22:37.639
<v Speaker 1>all about asking questions instead of like you know, accepting

0:22:37.680 --> 0:22:40.640
<v Speaker 1>the best age at based value, ask the right questions,

0:22:40.680 --> 0:22:43.399
<v Speaker 1>be critical, and if you think about it, that's what

0:22:43.440 --> 0:22:46.199
<v Speaker 1>people are touching. You are doing instead of accepting what

0:22:46.400 --> 0:22:49.320
<v Speaker 1>is given to them. No, seriously, what instead of accepting

0:22:49.400 --> 0:22:52.120
<v Speaker 1>what is given to them through like you know, through

0:22:52.760 --> 0:22:56.240
<v Speaker 1>entertainment shows, they're actually raising I'm not saying that they're

0:22:56.240 --> 0:22:59.280
<v Speaker 1>good questions, but they are questioning and thinking that they're

0:22:59.320 --> 0:23:03.399
<v Speaker 1>asking rational questions. So they have the tools of what

0:23:04.000 --> 0:23:07.240
<v Speaker 1>you know, we've been teaching about, you know, for media literacy.

0:23:07.280 --> 0:23:09.840
<v Speaker 1>They have the media literacy skills, which is precisely what

0:23:09.960 --> 0:23:13.359
<v Speaker 1>antivactors are doing exactly. I don't hold on can we

0:23:13.359 --> 0:23:15.760
<v Speaker 1>say that they have media literacy skills or that they're

0:23:15.840 --> 0:23:19.920
<v Speaker 1>using the tools the tools. No, they're using these tools.

0:23:20.840 --> 0:23:23.879
<v Speaker 1>They're using them a very destructive direct, right exactly. But

0:23:23.920 --> 0:23:27.120
<v Speaker 1>they're using the tools that we've been asking people to

0:23:27.160 --> 0:23:29.679
<v Speaker 1>like use for a long time, right, not in a

0:23:29.760 --> 0:23:32.400
<v Speaker 1>way that we wanted them to, but they are using

0:23:32.440 --> 0:23:34.560
<v Speaker 1>the tool in a way that we've taught them or

0:23:34.640 --> 0:23:39.320
<v Speaker 1>we've been asking them to. So no, I'm not saying

0:23:39.320 --> 0:23:41.520
<v Speaker 1>it's our fault, but it's just like turned into a

0:23:41.600 --> 0:23:44.840
<v Speaker 1>really weird situation and I'm struggling with it too. Like,

0:23:44.920 --> 0:23:47.920
<v Speaker 1>you know, now people are asking questions which we have

0:23:48.000 --> 0:23:51.480
<v Speaker 1>been asking them to do for so long, right, ask questions.

0:23:51.760 --> 0:23:55.080
<v Speaker 1>Don't take the message of face value. Always question, be

0:23:55.640 --> 0:23:58.399
<v Speaker 1>you know, be skeptical. Those are the things that we

0:23:58.480 --> 0:24:02.560
<v Speaker 1>asked people, um, like, you know, because I teach like

0:24:02.600 --> 0:24:05.280
<v Speaker 1>pop culture instead of like, you know, accepting the message

0:24:05.280 --> 0:24:07.920
<v Speaker 1>just given to you. Think about what these messages, how

0:24:07.960 --> 0:24:10.760
<v Speaker 1>they're constructed. And that's what a lot of people are

0:24:10.800 --> 0:24:13.639
<v Speaker 1>doing right now, but in a twisted in a in

0:24:13.680 --> 0:24:18.600
<v Speaker 1>a very different way. Yeah. I don't have the answer. Unfortunately.

0:24:18.600 --> 0:24:21.680
<v Speaker 1>If I knew, like I my life would be much easier.

0:24:21.720 --> 0:24:24.439
<v Speaker 1>But but I just feel like we're at that place

0:24:24.520 --> 0:24:28.920
<v Speaker 1>right now. We've got we've got a fun few semesters

0:24:28.920 --> 0:24:41.359
<v Speaker 1>ahead of us. I think that's what we do. Authentic

0:24:41.560 --> 0:24:45.120
<v Speaker 1>is a production of Vice Audio and I Heart Podcast Network,

0:24:45.640 --> 0:24:50.359
<v Speaker 1>produced and reported by Stephanie Karayuki, Minji Cool, Hate Osborne,

0:24:50.560 --> 0:24:55.280
<v Speaker 1>and myself with Janet Lee, Stephanie Brown, and Sam Egan.

0:24:56.000 --> 0:24:59.639
<v Speaker 1>Sound design and original music composition by Kyle Murdoch, with

0:24:59.680 --> 0:25:03.520
<v Speaker 1>the DIG and support from Natasha Jacobs. Our Supervising producer

0:25:03.680 --> 0:25:07.480
<v Speaker 1>is Janet Lee, editing from Lacy Roberts, fact checking by

0:25:07.560 --> 0:25:12.040
<v Speaker 1>Minji Ku and Nikolepasuka. Our Executive producer and VP Advice

0:25:12.080 --> 0:25:16.520
<v Speaker 1>Audio is Kate Osborne from I Heart Podcast Network executive

0:25:16.520 --> 0:25:21.200
<v Speaker 1>producers Nikki E. Tor and Lindsay Hoffmann. I'm dexter, Thomas