WEBVTT - 010423 Why is Church Still so Segregated? (Part 2)

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<v Speaker 1>And now go my mic back. You're like that.

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<v Speaker 2>Strike water from headquarters behind him.

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<v Speaker 3>And if you are just tuning in Pacific cipher, I'm

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<v Speaker 3>your host, ramsays Jack, and ramses Jack calls me Q

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<v Speaker 3>ward that I do and left to discuss. On the show,

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<v Speaker 3>we are going to be talking about Black Church, something

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<v Speaker 3>Q and I both know a lot about. And then

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<v Speaker 3>for our way black history fact, we're going to discuss

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<v Speaker 3>a very inspirational woman by the name of Bessie Coleman,

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<v Speaker 3>who was the first African American woman pilot, known for

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<v Speaker 3>flying tricks and uh, we'll get into that in just

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<v Speaker 3>a little bit, but first we are going to discuss

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<v Speaker 3>how to become a better ally. And this one is

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<v Speaker 3>going to be a fun one. This week, I'm going

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<v Speaker 3>to play a video from TikTok and all you gotta

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<v Speaker 3>do is listen.

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<v Speaker 4>I saw this video the other day and it was

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<v Speaker 4>this white kid who went to a black barber for

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<v Speaker 4>the first time, and he was talking about how it

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<v Speaker 4>changed his life because it was the first time he

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<v Speaker 4>got like a real fading lineup and I had a

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<v Speaker 4>similar experience, but for me, it wasn't the first time

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<v Speaker 4>I went to a black barber. It was the first

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<v Speaker 4>time I went to a black church.

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<v Speaker 2>Bro.

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<v Speaker 4>We were in Florida and I grew up in a

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<v Speaker 4>Baptist church. We googled a church nearby and there as

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<v Speaker 4>one as like Mountain Zion Baptist Church.

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<v Speaker 1>So we're like, oh, we'll go there.

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<v Speaker 4>But we pull up right and first thing I noticed

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<v Speaker 4>is I'm like, oh, there's so many colorful suits here.

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<v Speaker 4>Didn't even realize they made like purple and orange suits.

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<v Speaker 1>Get out.

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<v Speaker 4>I walk through the door right, and everyone's just like,

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<v Speaker 4>oh hello. I was like hello, and I kind of

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<v Speaker 4>look around. I'm like, oh, I'm the only white person here.

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<v Speaker 4>I was like, oh, dude, I think this is a

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<v Speaker 4>black church. Like I've heard about these, but I live

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<v Speaker 4>in a small town in southern Ontario, so obviously I'd

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<v Speaker 4>never been to one. So everyone comes up to me,

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<v Speaker 4>most friendly group of people I've ever met. All these

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<v Speaker 4>old black women are just giving me the best hugs.

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<v Speaker 1>Dude.

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<v Speaker 3>It felt so loved.

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<v Speaker 4>Right, So I sit in my service is starting choir

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<v Speaker 4>walks out from the back. Right, Okay, they all have

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<v Speaker 4>matching robes on him, like nice, bro. They started singing

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<v Speaker 4>let me tell you something, black people singing gospel music.

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<v Speaker 1>Nothing like it.

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<v Speaker 4>I had goosebumps, dude, and they're singing right, and they're

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<v Speaker 4>they're just getting better and better. Midway through the worship, dude,

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<v Speaker 4>they're running up and down the aisles of the church,

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<v Speaker 4>but the congregation is shouting and waving freaking hanky. All

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<v Speaker 4>these old ladies had these like fans that spread out

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<v Speaker 4>and were just fanning themselves and shouting.

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<v Speaker 1>It was like, let's go.

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<v Speaker 4>I was fire.

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<v Speaker 1>I was jazzed, dude.

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<v Speaker 4>It's just like clapping my hands off feet because I

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<v Speaker 4>have no rhythm.

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<v Speaker 1>One old lady just stopped. She's like no. I was like, yes, ma'am. Okay.

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<v Speaker 4>So then the pastor gets up right breaking snake skin

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<v Speaker 4>dress shoes like a purple zut suit.

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<v Speaker 1>Are like, okay, sir, you have my attention.

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<v Speaker 2>Bro.

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<v Speaker 4>He started speaking okay, no notes, no bullet points. I

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<v Speaker 4>don't know if he was just making it up on

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<v Speaker 4>the spot. The Holy Spirit was feeding them lines. And

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<v Speaker 4>then part way through was sermon, the organ started playing

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<v Speaker 4>while he was speaking. Is he's dripping sweat, just yelling, dude,

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<v Speaker 4>Oregon's going.

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<v Speaker 1>People are shouting and running up and down there.

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<v Speaker 4>I was like, this is incredible, felt like I was

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<v Speaker 4>getting like a halftime speed before I go out and

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<v Speaker 4>finish the second half of the Super Bowl. Bro, I

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<v Speaker 4>don't care who was in that service. If Charles Darwin

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<v Speaker 4>was in that service and experience that, you would be like, oh,

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<v Speaker 4>there is a God.

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<v Speaker 1>There is a God. I've been wrong, I've been mistaken.

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<v Speaker 4>You couldn't help but feel the Holy spirit.

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<v Speaker 1>Baby.

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<v Speaker 4>Oh man, I wish someone would come to Saint Thomas,

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<v Speaker 4>Ontario and start a black church. That's the problem.

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<v Speaker 1>Any church I go to now around here just feel

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<v Speaker 1>so boring and dull.

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<v Speaker 4>I've grown up in church my whole life, but that

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<v Speaker 4>was the first that I'd ever truly gone to church.

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<v Speaker 1>Dude, I love that.

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<v Speaker 3>I love that, and uh so, to become a better ally,

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<v Speaker 3>we're going to ask that you go to a black church.

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<v Speaker 3>Doesn't matter if you're a church person or not, just

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<v Speaker 3>go and get some of the culture. So hey man,

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<v Speaker 3>with that said, I thought that would be an excellent

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<v Speaker 3>segue to talk about church, or rather is church racist?

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<v Speaker 1>Hmmm.

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<v Speaker 3>So we're going to start here with a direct quote

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<v Speaker 3>from doctor Martin Luther King Junior, where he says eleven

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<v Speaker 3>o'clock on Sunday is the most segregated hour of the week,

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<v Speaker 3>and that is something that I have largely found to

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<v Speaker 3>be true throughout most of my life, and more recently

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<v Speaker 3>there have been a lot more in the way of exceptions.

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<v Speaker 3>But today we're going to talk about that, that and

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<v Speaker 3>the exceptions as well, because we do want to highlight

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<v Speaker 3>the good things. But Q, tell me a little bit

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<v Speaker 3>about your background with respect to church. This is something

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<v Speaker 3>you're qualified to discuss.

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<v Speaker 5>My friend, the late Minister Doctor John H. Reese, Minister

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<v Speaker 5>of Music, my godfather, Reverend doctor William H. Reverley, Jor

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<v Speaker 5>my godfather, and Pastor Reverend Estella Seacrest, one of the

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<v Speaker 5>first black female or Dane ministers by the National Progressive

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<v Speaker 5>Baptist Convention, is my mother.

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<v Speaker 3>So a little bit, a little bit, and before I

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<v Speaker 3>cite my qualifications, I do want to shout out the

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<v Speaker 3>originator of the TikTok video that we played earlier that

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<v Speaker 3>came from TikTok account called Canadian chest Hair. Just want

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<v Speaker 3>to make sure I give credit words to you. I

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<v Speaker 3>love that guy man. When I first saw that video,

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<v Speaker 3>it brought a tear to my eye because he was

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<v Speaker 3>so excited. And I do want to talk about some

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<v Speaker 3>experiences that we've had in church. But me, I am

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<v Speaker 3>also the child of a minister. My father, doctor Rudolph

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<v Speaker 3>Wayne Taylor, was a minister for the Church of God

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<v Speaker 3>in Christ his whole life. And his father was a

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<v Speaker 3>minister for the Church of God in Christ as well,

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<v Speaker 3>in fact a bishop.

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<v Speaker 1>And so all those.

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<v Speaker 3>Fancy churches and all the fancy outfits and that sort

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<v Speaker 3>of stuff that my friend Canadian chest here was talking about,

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<v Speaker 3>I grew up in that, like in the thick part,

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<v Speaker 3>like right in the middle. A lot of folks go

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<v Speaker 3>to church on Sunday. I went to church every day.

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<v Speaker 3>I was there a lot of the times. Yeah, oh no,

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<v Speaker 3>I know, I know. So this is why this is

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<v Speaker 3>so strange that there's.

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<v Speaker 6>Baptist training unit, Bible studyhear choir rehearsal service and more

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<v Speaker 6>choir rehearsal, usher board meeting like all of it.

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<v Speaker 5>Man met junior meeting, junior trustee meeting, another choir rehearsal

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<v Speaker 5>teachers meeting.

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<v Speaker 1>Man.

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<v Speaker 3>Look, I'm knowing, I'm knowing, And that's the way, uh

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<v Speaker 3>Black church is now. I do recognize that, you know

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<v Speaker 3>a lot of folks do not listen to They didn't

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<v Speaker 3>come here to listen to gospel or anything like that. That's

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<v Speaker 3>not what today's episode is about.

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<v Speaker 1>We are.

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<v Speaker 3>Here to talk about really the cultural importance of black

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<v Speaker 3>church and how divided church is. And this is a

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<v Speaker 3>place where, at least for black folks were able to

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<v Speaker 3>share a lot. This has its legacy in the slave

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<v Speaker 3>fields because the only time when you weren't working or sleeping,

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<v Speaker 3>you know, you were in church because a lot of

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<v Speaker 3>the slave masters allowed their slaves to hold service, and

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<v Speaker 3>they had black ministers, and they were able to dance

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<v Speaker 3>and play music and you know, enjoy themselves a little bit.

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<v Speaker 3>It was like a break from you know, the work

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<v Speaker 3>on the Sabbath. They rested right.

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<v Speaker 5>As long as you parrot their spiritual beliefs.

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<v Speaker 3>Sure, sure, but you know, if we're being honest now,

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<v Speaker 3>those are largely our spiritual beliefs. Black folks love them, yes, absolutely,

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<v Speaker 3>love us and Jesus now, and.

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<v Speaker 5>I want to be truth about the genesis of that though.

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<v Speaker 5>These absolutely players were allowed to pray and worship was

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<v Speaker 5>the way they worship to the God of their masters.

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<v Speaker 3>Right, absolutely. And I don't and I don't want to

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<v Speaker 3>ignore our Muslim brothers and sisters, because there's a good

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<v Speaker 3>amount of the population who black black population who are Muslim,

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<v Speaker 3>And we do share this space with our Muslim brothers

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<v Speaker 3>and sisters and well as well. In fact, when you

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<v Speaker 3>Najaha was up here, we had a little bit of

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<v Speaker 3>a conversation about that. And I will say this every

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<v Speaker 3>chance I get. I've been all over the world. Muslim

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<v Speaker 3>people have treated me the most kind out of everyone

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<v Speaker 3>that I've ever set at a table with and broken

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<v Speaker 3>bread with. So now one of the things that we

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<v Speaker 3>need to discuss is the morality of folks who are Christians.

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<v Speaker 1>Right.

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<v Speaker 3>The thing is, with Christian people, you get a really

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<v Speaker 3>good sense of who they are morally because they have

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<v Speaker 3>literally a textbook that tells them how to behave, tells

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<v Speaker 3>them how to govern themselves, tells them how to conduct themselves.

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<v Speaker 3>And you know, it gives them a sort of a

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<v Speaker 3>moral compass or a moral guidepost. If you will, if

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<v Speaker 3>I'm doing this, if you will, Yeah, there you go,

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<v Speaker 3>thank you. I think they call it the Bible Basic

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<v Speaker 3>Instructions before leaving Earth, right, I like it so for Christians,

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<v Speaker 3>you would think that they would behave a certain way

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<v Speaker 3>most all the time. You know, people are people and

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<v Speaker 3>make mistakes. But for the most part, you have a

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<v Speaker 3>general idea, and what you find is that that is

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<v Speaker 3>not often the case when it comes to them suffering

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<v Speaker 3>some sort of loss, be it perceived or otherwise, you know.

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<v Speaker 3>And the strange thing is that I believe largely conservative

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<v Speaker 3>folks have been able to hijack the idea of Christianity,

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<v Speaker 3>and really folks call them evangelicals, but there's a lot

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<v Speaker 3>of folks who feel like a vote for a Republican

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<v Speaker 3>candidate is a vote for Jesus and just across the world,

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<v Speaker 3>and they just believe that that there's no two ways

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<v Speaker 3>about it. But the crazy thing is, you know, we

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<v Speaker 3>discuss a lot about the white moderates, right these are

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<v Speaker 3>the folks who are the biggest threat to our progress.

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<v Speaker 3>These are the folks that are like, hey man, that's

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<v Speaker 3>y'all's problem. I got my own problems, so you know,

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<v Speaker 3>good luck. I'm not gonna work against you, but I'm

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<v Speaker 3>not gonna work for you. But they're in the best

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<v Speaker 3>position to help us make the world a little bit

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<v Speaker 3>more equitable and you know, a little bit more fair.

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<v Speaker 3>You know, we're constantly reaching out to other radio stations

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<v Speaker 3>and you know, so forth and trying to have these

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<v Speaker 3>conversations with folks, a lot of whom are white, moderate males,

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<v Speaker 3>you know who. And then every so often we hear

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<v Speaker 3>that sort of pushback like, hey, you know what, I

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<v Speaker 3>like what you're doing. It sounds great. I don't think

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<v Speaker 3>it'll work here, and we know it'll work there, you know,

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<v Speaker 3>works everywhere. But one of the things that you know,

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<v Speaker 3>in doing the research for this segment that I found

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<v Speaker 3>out was that the legacy of the divisiveness in church,

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<v Speaker 3>or not divisiveness, really the segregation in church goes back

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<v Speaker 3>to the Civil rights movements, or rather it was it

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<v Speaker 3>was well documented in the Civil Rights movement, but it

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<v Speaker 3>also goes back to those those sleigh fields. So during

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<v Speaker 3>the Civil rights movement, the question was posed, why didn't

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<v Speaker 3>white Christians show up and and why are they so

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<v Speaker 3>aligned with with right politics? And I forget who His

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<v Speaker 3>name is not really important, you know, because why would

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<v Speaker 3>we mention the name of someone who was so nasty?

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<v Speaker 3>But you know, I didn't put him in my notes,

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<v Speaker 3>but I remember the story and I feel like I

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<v Speaker 3>should share this. There's a white pastor during that time

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<v Speaker 3>who said, you know, basically he was trying to say that,

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<v Speaker 3>you know, bluebirds hang out with bluebirds. Bluebirds date or

0:12:36.320 --> 0:12:42.200
<v Speaker 3>mate with other bluebirds. You know, that's what happens there,

0:12:42.880 --> 0:12:46.840
<v Speaker 3>and that's the way God intended. Bluebirds don't, you know,

0:12:48.280 --> 0:12:51.320
<v Speaker 3>share time and space with like monkeys or sharks or

0:12:51.559 --> 0:12:54.079
<v Speaker 3>you know, insects or anything like that. They hang out

0:12:54.080 --> 0:12:58.920
<v Speaker 3>with other bluebirds, and that's the natural order of things,

0:12:58.920 --> 0:13:01.599
<v Speaker 3>and this is the way that God intended.

0:13:02.000 --> 0:13:02.240
<v Speaker 1>Right.

0:13:02.679 --> 0:13:07.280
<v Speaker 3>So similarly, black folks need to be with black folks

0:13:07.280 --> 0:13:09.800
<v Speaker 3>on Sundays, white folks need to be with white folks

0:13:09.880 --> 0:13:16.800
<v Speaker 3>on Sundays. And we both have our own relationships with God,

0:13:17.440 --> 0:13:20.280
<v Speaker 3>but we don't need to mix in church.

0:13:20.520 --> 0:13:20.720
<v Speaker 1>Right.

0:13:23.000 --> 0:13:25.080
<v Speaker 3>I'm so glad I don't remember this guy's name because

0:13:25.080 --> 0:13:27.240
<v Speaker 3>I want to. The journalist in me wants to remember

0:13:27.240 --> 0:13:30.559
<v Speaker 3>his name. But he doesn't deserve any credit, I don't believe.

0:13:31.280 --> 0:13:33.560
<v Speaker 3>But you could see how for a person who's a

0:13:33.559 --> 0:13:36.240
<v Speaker 3>white moderate, a person who really doesn't want to be bothered,

0:13:36.320 --> 0:13:39.880
<v Speaker 3>that's a very comforting thought. They can be Christian and

0:13:39.920 --> 0:13:44.400
<v Speaker 3>then they have this little thin slice of flawed logic

0:13:45.640 --> 0:13:50.600
<v Speaker 3>that helps them make sense of the world as it

0:13:50.679 --> 0:13:52.720
<v Speaker 3>is because they want to keep it that way, because

0:13:52.720 --> 0:13:56.240
<v Speaker 3>they don't want to be bothered with the ugly reality

0:13:56.240 --> 0:13:59.720
<v Speaker 3>of the situation that other human beings just like them

0:14:00.120 --> 0:14:03.160
<v Speaker 3>are enduring some stuff just because they were born slightly different.

0:14:03.440 --> 0:14:10.360
<v Speaker 3>Right now, we know you and IQ, hopefully our listeners know,

0:14:10.400 --> 0:14:12.400
<v Speaker 3>and if not, hopefully we'll be able to educate them.

0:14:13.000 --> 0:14:13.720
<v Speaker 1>We know that.

0:14:15.840 --> 0:14:17.679
<v Speaker 3>Human beings aren't bluebirds.

0:14:18.400 --> 0:14:19.680
<v Speaker 1>We're human beings.

0:14:20.440 --> 0:14:25.880
<v Speaker 3>And where we are able to share more, we do.

0:14:27.680 --> 0:14:30.480
<v Speaker 3>If we share language, then we can share more if

0:14:30.480 --> 0:14:34.600
<v Speaker 3>we share certain customs and certain ideas. Is it the

0:14:34.640 --> 0:14:37.480
<v Speaker 3>same God? Is it the same religion? Do we go

0:14:37.600 --> 0:14:40.240
<v Speaker 3>to the same place at approximately the same time and

0:14:40.760 --> 0:14:45.920
<v Speaker 3>offer the same relationship or cultivation of relationship with our

0:14:46.040 --> 0:14:49.800
<v Speaker 3>higher power? You know, you know, what they're trying to

0:14:49.840 --> 0:14:51.440
<v Speaker 3>do is look at what's different. What we're trying to

0:14:51.480 --> 0:14:52.880
<v Speaker 3>do is look at what's same. And if you look

0:14:52.880 --> 0:14:56.120
<v Speaker 3>at what's the same, there's like ninety nine percent the same.

0:14:56.200 --> 0:14:59.440
<v Speaker 3>This little little tiny little bit that's different. You know, Well,

0:14:59.440 --> 0:15:01.920
<v Speaker 3>they're they're black and we're white, and that's the way

0:15:01.920 --> 0:15:04.000
<v Speaker 3>it is in nature. So that's you know, they hold

0:15:04.040 --> 0:15:06.560
<v Speaker 3>on to that one little thing and try to make

0:15:06.560 --> 0:15:15.440
<v Speaker 3>it their whole world. And that type of split in

0:15:15.520 --> 0:15:17.880
<v Speaker 3>the during the Civil rights movement when there were the

0:15:18.000 --> 0:15:21.080
<v Speaker 3>freedom writers, and you know, these church folks were coming

0:15:21.120 --> 0:15:24.720
<v Speaker 3>out and holding up their babies to scratch at, you know,

0:15:24.760 --> 0:15:27.480
<v Speaker 3>the protesters, and they were like, you know, throwing bottles

0:15:27.480 --> 0:15:29.920
<v Speaker 3>and throwing rocks at these folks. You know, this is

0:15:29.960 --> 0:15:34.400
<v Speaker 3>prior to MLK taking center stage. You know, it was

0:15:34.480 --> 0:15:37.400
<v Speaker 3>church people. You know in the South, especially, most of

0:15:37.440 --> 0:15:42.680
<v Speaker 3>those people go to church, right, And what you see

0:15:42.760 --> 0:15:48.160
<v Speaker 3>is Christians out there behaving like devils because they have

0:15:49.080 --> 0:15:52.800
<v Speaker 3>this little bit of truth that makes them feel like

0:15:52.960 --> 0:15:55.880
<v Speaker 3>they have some sort of superiority or something like that. Now,

0:15:56.160 --> 0:15:58.080
<v Speaker 3>we know the Civil rights movement is a long time

0:15:58.120 --> 0:16:02.760
<v Speaker 3>ago and we're dealing with a world today, but that

0:16:04.160 --> 0:16:12.040
<v Speaker 3>racial divide still is present largely in a lot of churches,

0:16:12.360 --> 0:16:14.600
<v Speaker 3>in a lot of communities. I'm not talking about newer

0:16:14.680 --> 0:16:18.240
<v Speaker 3>churches whose sole purpose is to like I want the

0:16:18.280 --> 0:16:21.160
<v Speaker 3>pastor to be a woman, and I want the assistant

0:16:21.200 --> 0:16:22.560
<v Speaker 3>pastor to be a black person.

0:16:22.600 --> 0:16:23.120
<v Speaker 1>You know, like, not.

0:16:23.480 --> 0:16:26.280
<v Speaker 3>Talking about those churches, because those churches understand that you

0:16:26.280 --> 0:16:28.680
<v Speaker 3>can do a lot more together than you can having

0:16:28.720 --> 0:16:34.000
<v Speaker 3>the same old, boring type of church, right, and you

0:16:34.040 --> 0:16:37.080
<v Speaker 3>can take some of the cultural nuances from different types

0:16:37.120 --> 0:16:40.160
<v Speaker 3>of worshiping and make a more enjoyable experience. You know,

0:16:40.240 --> 0:16:44.000
<v Speaker 3>the Bible says, if I'm not mistaken, make a joyful

0:16:44.040 --> 0:16:49.680
<v Speaker 3>noise unto the Lord, right, And like like our brother

0:16:49.800 --> 0:16:54.720
<v Speaker 3>Canadian Chestair mentioned in his TikTok video, I think that's

0:16:54.760 --> 0:16:57.040
<v Speaker 3>one element that black folks definitely got down. If you

0:16:57.040 --> 0:16:58.880
<v Speaker 3>go to a black church, you know, it's a very

0:16:58.880 --> 0:17:01.000
<v Speaker 3>happy place. You know, folks is happy to be there.

0:17:01.040 --> 0:17:03.600
<v Speaker 3>They run, they jump, they shout, have the time of

0:17:03.640 --> 0:17:08.880
<v Speaker 3>their life, right, look forward to it. But then there's

0:17:08.920 --> 0:17:13.360
<v Speaker 3>some other places where that is not the case at all.

0:17:13.560 --> 0:17:19.479
<v Speaker 3>And unfortunately, politics and ideas about how we should interact

0:17:19.520 --> 0:17:23.479
<v Speaker 3>with each other, how we should treat each other, is

0:17:23.640 --> 0:17:26.240
<v Speaker 3>very much ingrained in that place. Now, I know a

0:17:26.240 --> 0:17:28.640
<v Speaker 3>lot of us listening to this, we're not church folks, right,

0:17:28.720 --> 0:17:30.240
<v Speaker 3>but we know church folks, so we have to know

0:17:30.280 --> 0:17:36.040
<v Speaker 3>how to deal with church folks. Black folks have to

0:17:36.040 --> 0:17:40.280
<v Speaker 3>say this got it, honestly, because again, when you're in

0:17:40.560 --> 0:17:44.320
<v Speaker 3>those slave fields, you know where your only social hour

0:17:45.200 --> 0:17:47.720
<v Speaker 3>of the week is when you're at church or just

0:17:47.800 --> 0:17:52.040
<v Speaker 3>before or just after. That's where you're able to share

0:17:54.240 --> 0:17:57.760
<v Speaker 3>a huge part of your humanity because you're confined and

0:17:57.880 --> 0:18:01.119
<v Speaker 3>relegated to just that working or sleep right as a

0:18:01.359 --> 0:18:08.360
<v Speaker 3>slave with no freedom. So you share ideas, not just religion,

0:18:08.480 --> 0:18:15.120
<v Speaker 3>you share jokes, not just religion, you share stories, not

0:18:15.240 --> 0:18:17.760
<v Speaker 3>just religion. You share, you know, a lot of things.

0:18:17.920 --> 0:18:21.600
<v Speaker 3>And so that's why in black churches, it's a huge

0:18:21.760 --> 0:18:27.520
<v Speaker 3>pillar in the Black community, because the legacy of slavery

0:18:28.000 --> 0:18:35.320
<v Speaker 3>ensured that church would really be the great watering hole,

0:18:35.359 --> 0:18:40.240
<v Speaker 3>if you will. And the same could be said, perhaps

0:18:40.320 --> 0:18:42.320
<v Speaker 3>not as intensely, but the same could be said about,

0:18:42.480 --> 0:18:45.760
<v Speaker 3>you know, white churches as well. And again there's a

0:18:45.760 --> 0:18:48.439
<v Speaker 3>lot of politics, a lot of ideas, a lot of

0:18:48.440 --> 0:18:56.680
<v Speaker 3>beliefs that's wrapped up into those those buildings and those fellowships.

0:18:56.080 --> 0:18:56.320
<v Speaker 1>You know.

0:18:57.280 --> 0:19:02.000
<v Speaker 3>And I think that that there's really something to be

0:19:02.119 --> 0:19:08.040
<v Speaker 3>said about going and visiting with some people who don't

0:19:08.080 --> 0:19:12.040
<v Speaker 3>pray the exact same way that you pray, right, But

0:19:12.280 --> 0:19:16.080
<v Speaker 3>there is something further to be said about going to

0:19:16.680 --> 0:19:19.560
<v Speaker 3>a place where people do pray this exact same way

0:19:19.600 --> 0:19:22.080
<v Speaker 3>that you pray, but perhaps don't look exactly like you.

0:19:23.240 --> 0:19:25.760
<v Speaker 3>And that's what I wanted to talk about today. So

0:19:26.240 --> 0:19:29.520
<v Speaker 3>before we go any further, Q your thoughts, your reaction.

0:19:35.280 --> 0:19:40.960
<v Speaker 5>You know, it's really difficult to not digest the very

0:19:45.119 --> 0:19:56.720
<v Speaker 5>blatant hypocrisy with some of our very very forward outward

0:19:57.800 --> 0:20:03.439
<v Speaker 5>religious folks. You said earlier about casting your vote for

0:20:03.480 --> 0:20:08.680
<v Speaker 5>the evangelical even though you know that this real life

0:20:08.800 --> 0:20:13.040
<v Speaker 5>practices don't match the campaign speech that you know he's

0:20:13.240 --> 0:20:15.720
<v Speaker 5>just saying so you can all feel better about the

0:20:15.760 --> 0:20:17.560
<v Speaker 5>fact that you voted for him for reasons that have

0:20:17.680 --> 0:20:25.119
<v Speaker 5>nothing to do with Jesus Christ. Across racial lines, However,

0:20:26.280 --> 0:20:31.520
<v Speaker 5>the hypocrisy exists. You know, people who are most critical judge, judge,

0:20:31.560 --> 0:20:38.199
<v Speaker 5>the harshest, uh look down upon, cast out are the

0:20:38.240 --> 0:20:40.920
<v Speaker 5>people who were, you know, at the people who, at

0:20:40.920 --> 0:20:43.800
<v Speaker 5>the same time are worrying what what Jesus do bracelet

0:20:43.840 --> 0:20:49.720
<v Speaker 5>on their wrist, you know, preaching about forgiveness and a

0:20:49.840 --> 0:20:54.720
<v Speaker 5>lack of pride, and you know, there's a there's a

0:20:54.760 --> 0:20:57.600
<v Speaker 5>great conflict with the way that you and I grew

0:20:57.680 --> 0:21:03.920
<v Speaker 5>up because everyone we worship did look like us. Yeah,

0:21:04.040 --> 0:21:06.320
<v Speaker 5>they did respond in the same way to that organ

0:21:06.359 --> 0:21:09.440
<v Speaker 5>plane while the preacher was speaking.

0:21:09.160 --> 0:21:11.240
<v Speaker 1>Yeah, man, that's normal. That's how it's supposed to good.

0:21:11.280 --> 0:21:11.920
<v Speaker 1>That means good.

0:21:13.720 --> 0:21:18.800
<v Speaker 5>However, prior to this conversation, like once we started having it,

0:21:18.800 --> 0:21:22.719
<v Speaker 5>it's like, wow, that's so incredible and so incredibly and

0:21:22.840 --> 0:21:27.159
<v Speaker 5>obviously true. I haven't spent one day thinking about just

0:21:27.320 --> 0:21:32.840
<v Speaker 5>how segregated our religious experience was, just how very very

0:21:32.880 --> 0:21:39.720
<v Speaker 5>black our religious experience was. And that's every black church everywhere,

0:21:39.760 --> 0:21:45.199
<v Speaker 5>no matter how not black. The city is, that sanctuary

0:21:45.240 --> 0:21:50.240
<v Speaker 5>and that temple will look like Compton, will look like Detroit, will.

0:21:50.040 --> 0:21:52.159
<v Speaker 3>Look like Oakland, will look like Newark, will.

0:21:52.000 --> 0:22:00.240
<v Speaker 7>Look like Brooklyn, no matter where it is, and ever

0:22:00.280 --> 0:22:03.080
<v Speaker 7>had I even traced it back to that being intentional

0:22:04.040 --> 0:22:05.320
<v Speaker 7>as a form of separation.

0:22:06.800 --> 0:22:10.760
<v Speaker 5>You know, the same Bible, those same scriptures we used

0:22:10.800 --> 0:22:17.600
<v Speaker 5>to justify the subjugation, the enslavement, the segregation, the humanizing

0:22:18.640 --> 0:22:21.680
<v Speaker 5>of people that looked like you and I, Which is

0:22:21.680 --> 0:22:23.520
<v Speaker 5>why I touched on the point earlier. The only reason

0:22:23.520 --> 0:22:26.320
<v Speaker 5>we were even allowed to sing and shout and make

0:22:26.320 --> 0:22:29.119
<v Speaker 5>a joyful noise is because we picked up the book.

0:22:29.160 --> 0:22:32.800
<v Speaker 5>They told us to pick up their God, their religion,

0:22:32.880 --> 0:22:38.960
<v Speaker 5>their worship. Uh, we adopted it. It became ours. But

0:22:40.119 --> 0:22:42.640
<v Speaker 5>you know, initially we didn't have a say.

0:22:42.680 --> 0:22:42.760
<v Speaker 6>So.

0:22:43.720 --> 0:22:47.040
<v Speaker 1>You want to hear something funny, cute? I this was

0:22:47.119 --> 0:22:47.640
<v Speaker 1>years ago.

0:22:49.119 --> 0:22:51.199
<v Speaker 3>I think I was still in doctor Westernberg's class, but

0:22:52.119 --> 0:22:55.840
<v Speaker 3>I took an African American literature class that she taught,

0:22:56.240 --> 0:22:58.760
<v Speaker 3>and part of the curriculum was to read some of

0:22:58.800 --> 0:23:05.000
<v Speaker 3>the sermons that the slave preachers would preach, and a

0:23:05.000 --> 0:23:11.119
<v Speaker 3>lot of those sermons were about freedom, the children of

0:23:11.240 --> 0:23:16.320
<v Speaker 3>Israel God leading people to you know, the promised land

0:23:16.640 --> 0:23:18.800
<v Speaker 3>and out of their chains and out of their bondage.

0:23:19.800 --> 0:23:22.480
<v Speaker 3>So it's just interesting that that same Bible that was

0:23:22.560 --> 0:23:29.199
<v Speaker 3>used to justify slavery, and that ended up ultimately not

0:23:29.280 --> 0:23:31.560
<v Speaker 3>the Bible, but the slavery and the practice and so forth,

0:23:31.600 --> 0:23:34.359
<v Speaker 3>and how cultures come together and are shared, ended up,

0:23:34.720 --> 0:23:37.159
<v Speaker 3>you know, creating a world where we're so segregated. That

0:23:37.320 --> 0:23:40.359
<v Speaker 3>was the same Bible that these folks preach from in

0:23:40.480 --> 0:23:43.239
<v Speaker 3>hopes of one day being free from the bondage they

0:23:43.240 --> 0:23:48.040
<v Speaker 3>were in. But you know, that's just kind of how

0:23:48.080 --> 0:23:54.840
<v Speaker 3>it is. So I maintain if you can go to

0:23:54.880 --> 0:23:57.760
<v Speaker 3>hang out with some folks on Sunday, and who knows,

0:23:57.760 --> 0:23:58.960
<v Speaker 3>you might even enjoy yourself.

0:24:00.119 --> 0:24:02.840
<v Speaker 5>So and if you need some recommendations, reach out to us.

0:24:02.840 --> 0:24:06.439
<v Speaker 1>No matter what we're at Civic Cipher.

0:24:06.480 --> 0:24:09.159
<v Speaker 3>Man, we know black folks, Church folks always know some

0:24:09.200 --> 0:24:11.480
<v Speaker 3>other church folks and some other city. So you know,

0:24:11.800 --> 0:24:13.320
<v Speaker 3>I want I'm not gonna say I know all the

0:24:13.400 --> 0:24:15.239
<v Speaker 3>church folks, but I definitely know some black folks and

0:24:15.280 --> 0:24:17.200
<v Speaker 3>they are church folks. Shout out to my aunt Angie

0:24:17.320 --> 0:24:17.760
<v Speaker 3>one time.

0:24:18.440 --> 0:24:30.960
<v Speaker 8>Anyway, it's time for the way Black History Facts.

0:24:23.280 --> 0:24:34.640
<v Speaker 3>I'm really excited about this one.

0:24:34.680 --> 0:24:36.200
<v Speaker 1>Actually we were.

0:24:36.359 --> 0:24:38.120
<v Speaker 3>I wanted to do this one a few weeks ago,

0:24:38.240 --> 0:24:40.639
<v Speaker 3>but I just there was some other pressing things and

0:24:40.720 --> 0:24:43.360
<v Speaker 3>I had to move some stuff around. But today we're

0:24:43.359 --> 0:24:49.159
<v Speaker 3>gonna uh discuss a woman named Bessie Coleman. This article

0:24:49.160 --> 0:24:52.000
<v Speaker 3>I'm gonna read comes from Women's History dot Org was

0:24:52.000 --> 0:24:56.040
<v Speaker 3>written by Carrie Lee Alexander. Uh, and I'll just kind

0:24:56.080 --> 0:24:56.520
<v Speaker 3>of burn.

0:24:56.400 --> 0:24:57.000
<v Speaker 1>Through it real quick.

0:24:57.000 --> 0:24:57.680
<v Speaker 3>It's not too long.

0:24:58.280 --> 0:24:58.440
<v Speaker 1>Uh.

0:24:58.480 --> 0:25:00.840
<v Speaker 3>Bessie Coleman sort across the sky as the first African

0:25:00.840 --> 0:25:04.600
<v Speaker 3>American and first Native American woman pilot, known for performing

0:25:05.160 --> 0:25:08.760
<v Speaker 3>flying tricks. Coleman's nicknames were Brave Bessie, Queen Bess and

0:25:09.400 --> 0:25:12.720
<v Speaker 3>the only race Avia tricks in the world. Her goal

0:25:12.800 --> 0:25:16.280
<v Speaker 3>was to encourage women and African Americans to reach their dreams. Unfortunately,

0:25:16.320 --> 0:25:19.280
<v Speaker 3>her career ended with a tragic plane crash, but her

0:25:19.320 --> 0:25:22.400
<v Speaker 3>life continues to inspire people around the world. Born in Atlanta,

0:25:22.440 --> 0:25:25.520
<v Speaker 3>Texas on January twenty sixth, eighteen ninety two. Bessie Coleman

0:25:25.560 --> 0:25:27.920
<v Speaker 3>had twelve brothers and sisters. Her mother, Susan Coleman, was

0:25:27.960 --> 0:25:30.760
<v Speaker 3>an African American maid, and her father, George Coleman, was

0:25:30.800 --> 0:25:34.280
<v Speaker 3>a sharecropper of mixed Native American and African American descent.

0:25:34.960 --> 0:25:36.760
<v Speaker 3>In nineteen oh one, her father decided to move back

0:25:36.760 --> 0:25:40.280
<v Speaker 3>to Oapland to try to escape discrimination. Bessie's mother decided

0:25:40.400 --> 0:25:42.159
<v Speaker 3>not to go with him. Instead, the rest of the

0:25:42.160 --> 0:25:47.400
<v Speaker 3>family stayed in Waxahachie, Texas.

0:25:47.520 --> 0:25:48.520
<v Speaker 1>Hopefully I got that right.

0:25:48.760 --> 0:25:51.359
<v Speaker 3>Bessie grew up helping her mother pick cotton and watched

0:25:51.400 --> 0:25:53.879
<v Speaker 3>laundry to earn extra money. By the time she was eighteen,

0:25:53.960 --> 0:25:57.000
<v Speaker 3>save she saved enough money to attend the Colored Agricultural

0:25:57.040 --> 0:26:00.320
<v Speaker 3>and Normal University, which is now Lengthston out out to

0:26:00.400 --> 0:26:01.560
<v Speaker 3>Langston one Time.

0:26:02.640 --> 0:26:03.320
<v Speaker 1>Langston is an.

0:26:03.359 --> 0:26:07.359
<v Speaker 3>HBCU for our brothers and sisters who may not be

0:26:07.440 --> 0:26:10.800
<v Speaker 3>Black or otherwise may not be familiar with Langston University.

0:26:10.920 --> 0:26:14.480
<v Speaker 3>HBCU stamps for historically Black college and University. Earlier in

0:26:14.480 --> 0:26:17.359
<v Speaker 3>the show, I mentioned the house Morehouse University that is

0:26:17.400 --> 0:26:23.080
<v Speaker 3>also a historically Black college and university. She dropped out

0:26:23.080 --> 0:26:25.200
<v Speaker 3>of college after only one semester because she could not

0:26:25.240 --> 0:26:27.600
<v Speaker 3>afford to attend. At age twenty three, Coleman went to

0:26:27.600 --> 0:26:29.840
<v Speaker 3>live with the brothers in Chicago. She went to the

0:26:29.880 --> 0:26:33.440
<v Speaker 3>Burnham School of Beauty Culture in nineteen fifteen and became

0:26:33.480 --> 0:26:37.160
<v Speaker 3>a manicurist in a local barbershop. Meanwhile, her brothers served

0:26:37.160 --> 0:26:39.480
<v Speaker 3>in the military during World War One and came home

0:26:39.520 --> 0:26:42.320
<v Speaker 3>with stories from their time in France. Brother John teased

0:26:42.359 --> 0:26:45.080
<v Speaker 3>her because French women were allowed to learn how to

0:26:45.119 --> 0:26:48.359
<v Speaker 3>fly airplanes and Bessie could not. This made Bessie want

0:26:48.400 --> 0:26:50.879
<v Speaker 3>to become a pilot. She applied to many flight schools

0:26:50.880 --> 0:26:52.800
<v Speaker 3>across the country, but no school would take her because

0:26:52.840 --> 0:26:57.080
<v Speaker 3>she was both African American and a woman. Famous African

0:26:57.119 --> 0:27:00.360
<v Speaker 3>American news paper publisher Robert Abbott told her to move

0:27:00.400 --> 0:27:03.159
<v Speaker 3>to France, where she could learn how to fly. She

0:27:03.200 --> 0:27:06.320
<v Speaker 3>began taking French classes at night because her application to

0:27:06.400 --> 0:27:08.480
<v Speaker 3>flight schools needed to be written in French.

0:27:08.680 --> 0:27:10.600
<v Speaker 1>Oh this gets fo yeah.

0:27:11.200 --> 0:27:14.680
<v Speaker 3>Finally, Coleman was accepted at the Caudron Brothers School of

0:27:14.720 --> 0:27:19.520
<v Speaker 3>Aviation in La Crottoi, France. She received her international pilot's

0:27:19.560 --> 0:27:23.160
<v Speaker 3>license on June fifteenth, nineteen twenty one from the Federation

0:27:24.240 --> 0:27:29.240
<v Speaker 3>eron Ntique into Nacion Nale. Dang I was like three

0:27:29.240 --> 0:27:34.639
<v Speaker 3>different accents there, but bear with me. Joe sounded a

0:27:34.680 --> 0:27:38.200
<v Speaker 3>little Italian at the end. Coleman's dream was to own

0:27:38.200 --> 0:27:40.240
<v Speaker 3>a plane and to open up her own flight school.

0:27:40.280 --> 0:27:43.119
<v Speaker 3>She gave speeches and showed films of her air tricks

0:27:43.119 --> 0:27:46.400
<v Speaker 3>in churches, theaters, and schools to etain money. She refused

0:27:46.440 --> 0:27:50.120
<v Speaker 3>to speak anywhere that was segregated or discriminated against African Americans.

0:27:50.240 --> 0:27:52.920
<v Speaker 3>In nineteen twenty two, she performed the first public flight

0:27:53.000 --> 0:27:56.639
<v Speaker 3>by an African American woman. She was famous for doing

0:27:56.760 --> 0:27:59.280
<v Speaker 3>loop the loops and making the shape of an eight

0:27:59.359 --> 0:28:04.120
<v Speaker 3>in an airplane. People were fascinated by her performances, and

0:28:04.200 --> 0:28:06.919
<v Speaker 3>she became more popular both in the United States and

0:28:06.960 --> 0:28:10.480
<v Speaker 3>in Europe. She toured the country giving flight lessons, performing

0:28:10.520 --> 0:28:13.840
<v Speaker 3>in flight shows, and she encouraged African Americans and women

0:28:13.880 --> 0:28:16.520
<v Speaker 3>to learn to fly. All right, we're almost done. Only

0:28:16.520 --> 0:28:19.320
<v Speaker 3>two years into her flight career, Coleman survived her first

0:28:19.320 --> 0:28:22.760
<v Speaker 3>major airplane accident in February nineteen twenty three. Her airplane

0:28:22.760 --> 0:28:25.560
<v Speaker 3>engine suddenly stopped working and she crashed. She was badly

0:28:25.640 --> 0:28:28.000
<v Speaker 3>hurt and the accident and suffered a broken leg, few

0:28:28.000 --> 0:28:30.280
<v Speaker 3>crack ribs, and cuts on her face. Thankfully, Coleman was

0:28:30.320 --> 0:28:32.840
<v Speaker 3>able to fully heal from her injuries. This accident did

0:28:32.840 --> 0:28:35.639
<v Speaker 3>not stop her from flying. She went back to performing

0:28:35.720 --> 0:28:37.720
<v Speaker 3>dangerous air tricks in nineteen twenty five.

0:28:38.080 --> 0:28:39.480
<v Speaker 1>Her hard work helped her.

0:28:39.520 --> 0:28:42.680
<v Speaker 3>Save enough money to purchase her own plane, a Jenny

0:28:43.000 --> 0:28:46.480
<v Speaker 3>in Jay and Dash four. Soon she returned to her

0:28:46.560 --> 0:28:49.720
<v Speaker 3>hometown in Texas to perform for a large crowd. Because

0:28:49.760 --> 0:28:54.360
<v Speaker 3>Texas was still segregated, the manager's plan to create two

0:28:54.400 --> 0:28:57.280
<v Speaker 3>separate entrances for African Americans and white people to get

0:28:57.280 --> 0:29:00.320
<v Speaker 3>into the stadium, Coleman refused to perform on Life Us

0:29:00.520 --> 0:29:04.320
<v Speaker 3>there was only one gate for everyone to use. I

0:29:04.400 --> 0:29:07.560
<v Speaker 3>love that part. After many meetings, the managers agreed to

0:29:07.600 --> 0:29:09.280
<v Speaker 3>have one gate, but people would still have to sit

0:29:09.320 --> 0:29:12.240
<v Speaker 3>in segregated sections of the stadium. She agreed to perform

0:29:12.280 --> 0:29:21.320
<v Speaker 3>and became famous for standing up for her beliefs.

0:29:18.280 --> 0:29:18.760
<v Speaker 1>And.

0:29:21.440 --> 0:29:26.920
<v Speaker 3>She had a plane crash. I'll get that part. Her

0:29:27.000 --> 0:29:30.720
<v Speaker 3>death was heartbreaking for thousands of people. Famous activist id B.

0:29:30.800 --> 0:29:35.959
<v Speaker 3>Wells performed at the funeral to honor Coleman in Chicago.

0:29:36.080 --> 0:29:38.880
<v Speaker 3>In nineteen thirty one, the Challenger Pilots the Association of

0:29:38.960 --> 0:29:43.200
<v Speaker 3>Chicago started a tradition of flying over Coleman's grave every year.

0:29:43.480 --> 0:29:46.320
<v Speaker 3>By nineteen seventy seven, African American women pilots formed the

0:29:46.320 --> 0:29:50.080
<v Speaker 3>Bessie Coleman Aviators Club. In nineteen ninety five, the Bessie

0:29:50.120 --> 0:29:53.280
<v Speaker 3>Coleman stamp was made to remember all of her accomplishments.

0:29:54.840 --> 0:30:00.840
<v Speaker 3>I wanted to read that all because there's something very

0:30:02.280 --> 0:30:06.400
<v Speaker 3>familiar about being the first people to do something, you know,

0:30:07.400 --> 0:30:11.760
<v Speaker 3>at least to me, you know, and to you obviously,

0:30:11.800 --> 0:30:15.800
<v Speaker 3>because folks that don't know. And I'll tell the story

0:30:15.800 --> 0:30:20.800
<v Speaker 3>in brief. We worked at a radio station in Phoenix

0:30:21.600 --> 0:30:26.840
<v Speaker 3>and we wanted to create this show. Basically, we didn't

0:30:26.840 --> 0:30:27.920
<v Speaker 3>have a name for it at the time, but we

0:30:27.960 --> 0:30:35.000
<v Speaker 3>had an idea, and long story short, we had to

0:30:35.040 --> 0:30:38.320
<v Speaker 3>work very, very hard and overcome a lot of adversity

0:30:38.680 --> 0:30:40.520
<v Speaker 3>in order for you to hear our voices right now.

0:30:42.520 --> 0:30:46.680
<v Speaker 3>I like the way you put that, yeah, And I

0:30:46.720 --> 0:30:49.200
<v Speaker 3>think at the end of when everything's said and done,

0:30:49.360 --> 0:30:52.560
<v Speaker 3>our contribution, you know, we're not pilots, so our contribution

0:30:52.640 --> 0:30:55.080
<v Speaker 3>won't be that we were the first pilots to do anything.

0:30:55.560 --> 0:30:58.560
<v Speaker 3>But maybe we'll be the first, you know, people to

0:30:58.640 --> 0:31:03.280
<v Speaker 3>create a show, a black show that it's largely tailored

0:31:03.280 --> 0:31:06.800
<v Speaker 3>to non black people about you know, helping them to

0:31:06.840 --> 0:31:09.160
<v Speaker 3>become better allies and to give them a glimpse into

0:31:09.160 --> 0:31:15.640
<v Speaker 3>what it's like to process events black events, and you know,

0:31:16.520 --> 0:31:19.080
<v Speaker 3>have a little bit more empathy in the dialogue and

0:31:19.320 --> 0:31:21.680
<v Speaker 3>hopefully grow together as brothers and sisters. It's really what

0:31:21.720 --> 0:31:25.360
<v Speaker 3>we wanted to do. And you know, there have been

0:31:25.400 --> 0:31:27.640
<v Speaker 3>some challenges along the way, and I'm sure there will

0:31:27.840 --> 0:31:31.160
<v Speaker 3>continue to be challenges, but there's a lot more optimism

0:31:32.400 --> 0:31:35.680
<v Speaker 3>with our story and a lot more optimistic pathways that

0:31:35.720 --> 0:31:39.080
<v Speaker 3>are continually presenting themselves to us, and we're very grateful

0:31:39.120 --> 0:31:42.800
<v Speaker 3>for that. So yeah, in short, that's the story of

0:31:42.800 --> 0:31:46.200
<v Speaker 3>Bessie Coleman and why I wanted to share that.

0:31:47.640 --> 0:31:48.800
<v Speaker 1>With everyone.

0:31:48.880 --> 0:31:56.280
<v Speaker 3>Now, with that said, I do want to make sure

0:31:56.320 --> 0:32:05.080
<v Speaker 3>that everyone knows that if you want to listen to

0:32:05.120 --> 0:32:07.720
<v Speaker 3>this show and it's entirely let's say you got it

0:32:07.720 --> 0:32:11.960
<v Speaker 3>halfway through, you can check out our website Civiccipher dot

0:32:11.960 --> 0:32:16.200
<v Speaker 3>com if you want to listen to it as a

0:32:16.240 --> 0:32:18.880
<v Speaker 3>podcast anything like that. It's it's all up there. You

0:32:19.320 --> 0:32:22.160
<v Speaker 3>can watch it on YouTube and so forth and so on.

0:32:22.880 --> 0:32:25.640
<v Speaker 3>We are in the process of working on a few

0:32:25.720 --> 0:32:31.640
<v Speaker 3>deals with a few major media companies and radio stations

0:32:31.680 --> 0:32:33.680
<v Speaker 3>and growing the footprint of the show. It's already a

0:32:33.800 --> 0:32:36.640
<v Speaker 3>national show, but really some exciting things are in the works.

0:32:37.240 --> 0:32:40.080
<v Speaker 3>A lot of those things cost money. So if donating

0:32:40.160 --> 0:32:41.720
<v Speaker 3>is something that you're able to do, you're able to

0:32:41.720 --> 0:32:43.400
<v Speaker 3>do that on the website as well, and then of

0:32:43.400 --> 0:32:45.680
<v Speaker 3>course follow us on our social media because even that

0:32:45.720 --> 0:32:49.640
<v Speaker 3>little bit helps too. We're at Civicsicker on all platforms,

0:32:50.120 --> 0:32:51.280
<v Speaker 3>and I think that's what I do it for us

0:32:51.360 --> 0:32:55.760
<v Speaker 3>this week, So once again I'm Rams' job and until

0:32:55.760 --> 0:32:56.120
<v Speaker 3>next week.

0:32:56.200 --> 0:32:59.320
<v Speaker 1>Y'all shock they know we had the label.

0:32:59.600 --> 0:33:03.400
<v Speaker 2>There's a fabulous our lady showing you where vomb traveled

0:33:03.440 --> 0:33:07.160
<v Speaker 2>this world. Speak tone from sunlight to moll busting on

0:33:07.320 --> 0:33:11.080
<v Speaker 2>stage like gonna fights the boll crack row my mic back.

0:33:11.160 --> 0:33:11.720
<v Speaker 1>You're like that.

0:33:11.960 --> 0:33:15.680
<v Speaker 2>Journalists with journalists talked and strike back hard. Horb borders

0:33:15.720 --> 0:33:18.760
<v Speaker 2>with orders from head, borders behind in the bline side

0:33:18.760 --> 0:33:20.640
<v Speaker 2>sepp in the borders, the press passing.

0:33:20.840 --> 0:33:23.040
<v Speaker 3>We bring it to you as it habits the streets.

0:33:23.080 --> 0:33:26.360
<v Speaker 2>Love mocking from music and rapping my Street complaned the

0:33:26.400 --> 0:33:29.080
<v Speaker 2>slash week expander. You're gonna fight the stand up with

0:33:29.160 --> 0:33:30.280
<v Speaker 2>the proper propaganda.

0:33:30.480 --> 0:33:32.920
<v Speaker 3>What's happening, it's hot. You've got a question to ask

0:33:33.000 --> 0:33:35.880
<v Speaker 3>if Deduce is just a TV show you're passing. And

0:33:36.000 --> 0:33:37.520
<v Speaker 3>this from a wife wartime

0:33:37.640 --> 0:33:42.640
<v Speaker 2>Journalist headlines wake up preas and resist like this, like this,

0:33:43.080 --> 0:33:43.760
<v Speaker 2>like this, like