WEBVTT - The Shakers: America's Early Pharmacists

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<v Speaker 1>Welcome to Criminalia, a production of Shondaland Audio in partnership

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<v Speaker 1>with iHeartRadio. Hey, before the show starts today, we have

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<v Speaker 1>a little bit of fun news to share.

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<v Speaker 2>We have had a secret.

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<v Speaker 1>We have been working very diligently for the past many

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<v Speaker 1>months on creating something that a lot of you have

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<v Speaker 1>been asking for, and that is a book of cocktails

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<v Speaker 1>and cocktails that are told right alongside the stories that

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<v Speaker 1>we talk about.

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<v Speaker 2>Plus additional ones that we have not talked about.

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<v Speaker 1>That's right. This book is about half stories you have heard,

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<v Speaker 1>although they've been abridged, alongside their cocktails and brand news

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<v Speaker 1>stories that we are telling, and brand new cocktails that

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<v Speaker 2>We are on pre order now so you can order

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<v Speaker 2>up and wait for it to hit in October.

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<v Speaker 1>That's right. It is going to be out on October fifteenth,

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<v Speaker 1>and you can order it now just about anywhere books

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<v Speaker 1>are sold. Check out your local bookstores and see if

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<v Speaker 1>they're going to have it. All right, let's jump into

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<v Speaker 1>the episode.

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<v Speaker 2>They called themselves the United Society of True Believers in

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<v Speaker 2>Christ's second appearing, a group commonly known to the rest

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<v Speaker 2>of us as Shakers, founded in Manchester, England, in seventeen

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<v Speaker 2>forty seven. They were and are a religious group resulting

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<v Speaker 2>from the Protestant Reformation that led to new Christian denominations

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<v Speaker 2>outside of the Catholic Church during the seventeenth and eighteenth centuries. Today,

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<v Speaker 2>they're probably best known for their handmade furniture, but we're

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<v Speaker 2>not here to talk about those clean lines, tapered legs,

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<v Speaker 2>and minimalist designs. Welcome to Criminalia. I'm Maria Tromarchy and

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<v Speaker 2>I'm Holly Fry.

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<v Speaker 1>The Shaker community has a faith that's a combination of

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<v Speaker 1>belief systems that were part of the Society of Friends

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<v Speaker 1>also known as Quakers and the French Commissards, with influence

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<v Speaker 1>from other Protestant denominations. In seventeen seventy four, the Shakers

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<v Speaker 1>emigrated from England to what was then Colonial America. Their

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<v Speaker 1>arrival happened shortly before the American Revolutionary War began. Many

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<v Speaker 1>initially settled in rural areas outside of Albany, New York.

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<v Speaker 1>Of note was their settlement in New Lebanon, known to

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<v Speaker 1>them as Mount Lebanon. Mount Lebanon was their largest community

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<v Speaker 1>and became the base or motherhouse of the sect. At

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<v Speaker 1>its peak, that community had six hundred members and hundreds

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<v Speaker 1>of buildings that spread out over six thousand acres. As

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<v Speaker 1>people moved west on the American frontier, over the years,

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<v Speaker 1>more Shaker communities sprang up around the country. At their peak,

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<v Speaker 1>considered to have been roughly between eighteen forty and eighteen

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<v Speaker 1>ninety ish, there were twenty three, possibly twenty four villages

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<v Speaker 1>in the United States. Today, there is only one active

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<v Speaker 1>Shaker village remaining, near Sabbath Day Lake in central Maine,

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<v Speaker 1>and as of twenty eighteen, there were just two members.

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<v Speaker 2>Shaker communities were founded in very rural areas. Those who

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<v Speaker 2>lived inside these communities were known as believers, and those

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<v Speaker 2>outside were called quote the world's people or people of

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<v Speaker 2>the world. Shakers may have been far from the corruption

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<v Speaker 2>of cities, as they would have called it, but they

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<v Speaker 2>weren't out of touch with outsiders. They allowed those from

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<v Speaker 2>the world to visit their communities and to observe their

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<v Speaker 2>religious practices. Let's talk a little bit more about the

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<v Speaker 2>Shakers to get a better understanding of who they were

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<v Speaker 2>and are before we get into why the heck we're

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<v Speaker 2>talking about them.

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<v Speaker 1>To begin with, Shakers believed in communal living, and they

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<v Speaker 1>believed in pacifism. They believed in the confession of one's sins.

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<v Speaker 1>An important part of the Shaker community was the meeting house.

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<v Speaker 1>It was the center of worship services, and Shaker ceremonies

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<v Speaker 1>were known to include not just biblical readings, but they

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<v Speaker 1>also had a physicality about them. There was spontaneous dancing, whirling, shaking,

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<v Speaker 1>other ecstatic movements, all of which were expressions of spirituality.

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<v Speaker 1>Often described as a physical way to shake off one's sins.

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<v Speaker 1>It is how they became known to the world as Shakers.

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<v Speaker 2>The Shaker faith was based on a belief of God

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<v Speaker 2>and of living the best Christian life you could based

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<v Speaker 2>on the Gospels of the Christian Bible. Part of the

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<v Speaker 2>Shaker faith, too, was the idea that there was a

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<v Speaker 2>duality of God, and this was represented as a masculine

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<v Speaker 2>spirit embodied in Jesus Christ, along with a female element

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<v Speaker 2>that manifested it in the spirit of Mother Anne. Mother

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<v Speaker 2>Anne is important. She was a woman named Anne Lee

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<v Speaker 2>who was the founder and leader of the Shaker religion.

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<v Speaker 2>Mother Anne is responsible for the Shaker pilgrimage to America.

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<v Speaker 2>She had quote a special manifestation of divine light, and

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<v Speaker 2>it was her vision of quote a heavenly kingdom to

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<v Speaker 2>come that directly defined Shaker culture and faith. As a

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<v Speaker 2>result of this belief of a dual personality in God,

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<v Speaker 2>Shakers actively practiced equality of the sexes. Everyone within the

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<v Speaker 2>society was allowed opportunities in intellectual and artistic development.

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<v Speaker 1>But talking about the Shakers does not mean just talking

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<v Speaker 1>about their religion, because they were entrepreneurs. They were disciplined

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<v Speaker 1>and hardworking, and they were also very innovative, a good

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<v Speaker 1>combination of characteristics that helped them finance their communal lives

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<v Speaker 1>in a few successful ways. So first, they were primarily

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<v Speaker 1>an agricultural community and they sold their produce. Then as craftsmen,

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<v Speaker 1>they also sold small manufacturers. We mentioned their well known

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<v Speaker 1>Shaker style furniture earlier, but they also invented a variety

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<v Speaker 1>of things, including the clothes pin and an early version

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<v Speaker 1>of the washing machine, the rotary harrow, the circular saw,

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<v Speaker 1>the flat broom, the pocket stereoscope, the steel pen nib,

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<v Speaker 1>and the rotary oven. You know how when you go

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<v Speaker 1>to your gardening center or even some big box stores

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<v Speaker 1>you can buy seeds in packets. You can thank the

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<v Speaker 1>Shakers for that packet advancement. Because if it hadn't been done,

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<v Speaker 1>you would be buying seeds in bulk. Their most successful

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<v Speaker 1>business didn't come from their tables and chairs or the

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<v Speaker 1>clothes pin, though, it came from their knowledge of herbs

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<v Speaker 1>and their practice of botanical medicine. And this is why

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<v Speaker 1>we are talking about them.

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<v Speaker 2>Herbal medicines are those with active ingredients from plants or

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<v Speaker 2>parts of plants, such as leaves, roots, seeds, flowers. But

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<v Speaker 2>as we know from other stories during this snake oil season,

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<v Speaker 2>being a and this is an air quote natural remedy

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<v Speaker 2>doesn't necessarily mean it's a safe remedy. But there's nothing

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<v Speaker 2>at all snake oily about Shaker remedies, only that they

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<v Speaker 2>were unfortunately selling them. At the same time shady patent

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<v Speaker 2>medicines were in high demand. The medicinal herbs they sold

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<v Speaker 2>to the people of the world turned them into respected healers.

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<v Speaker 1>They didn't start out as herbal healers, though at least

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<v Speaker 1>not outside of their communities. Shaker medical practice was let's

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<v Speaker 1>call it quite eclectic. Early Shakers relied on faith healing

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<v Speaker 1>and would only consult a non Shaker doctor's advice if

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<v Speaker 1>there was a case of severe injury or illness. They

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<v Speaker 1>tried treating illnesses with what was known as electric medicine,

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<v Speaker 1>which is it's what it sounds like, the application of

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<v Speaker 1>electric shocks in an effort to relieve pain and hopefully

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<v Speaker 1>produce cures. They also became practitioners of a variety of

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<v Speaker 1>treatments that were known as water cures, such as soaking

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<v Speaker 1>in mineral springs. Mainly, their focus was on prevention, though,

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<v Speaker 1>and that included maintaining good health through hard work, exercise,

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<v Speaker 1>and rest, plus three meals a day and little to

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<v Speaker 1>no use of alcohol or tobacco. They practiced calisthenic workouts

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<v Speaker 1>to improve their health. They built well ventilated homes, and

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<v Speaker 1>they separated the sick from the healthy in infirmaries or

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<v Speaker 1>sick rooms.

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<v Speaker 2>Shaker interest in herbalism started very simply because they didn't

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<v Speaker 2>rely on imported teas or conventional medicines. They had to

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<v Speaker 2>make their own. They became practitioners of what is now

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<v Speaker 2>called naturopathic medicine, which emphasizes both disease prevention and the

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<v Speaker 2>self healing process through the use of natural therapies such

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<v Speaker 2>as preparations derived from you guessed it, herbs and other

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<v Speaker 2>natural plant materials. Galen Beal and Mary Rose Boswell in

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<v Speaker 2>their book Earth Shall Blossom, Shaker Herbs and gardening declared,

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<v Speaker 2>and we're paraphrasing here a bit, the sh Bakers were

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<v Speaker 2>the first herbalists next to indigenous Americans, who held all

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<v Speaker 2>the medicinal knowledge of our native plant species in America.

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<v Speaker 2>Now that's a bold statement. So before we delve into that,

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<v Speaker 2>we're going to take a break forward from our sponsors,

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<v Speaker 2>and when we're back, we'll see if they can live

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<v Speaker 2>up to it.

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<v Speaker 1>Welcome back to Criminalia. Let's talk a little about Shaker

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<v Speaker 1>agriculture and how their botanical knowledge turned every person into

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<v Speaker 1>their own physician.

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<v Speaker 2>To Shakers, gardening was spiritual work, and their gardening tenets

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<v Speaker 2>included such things as, quote, keep learning, nurture the soil,

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<v Speaker 2>know your plants, work faithfully, and care for your tools. Really,

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<v Speaker 2>that's good advice for all gardeners. A Shaker garden was

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<v Speaker 2>all so quote the index of the owner's mind, and

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<v Speaker 2>herbs growing in a Shaker garden were planted in neat

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<v Speaker 2>rows in square beds, usually delineated by some form of enclosure,

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<v Speaker 2>such as a low stone wall or brick edging.

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<v Speaker 1>Shaker herbs were plentiful. Most were rarely used in food,

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<v Speaker 1>though with the exception of five thyme, sweet marjoram, savory, sage,

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<v Speaker 1>and parsley. They began selling surpluses of those five pantry

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<v Speaker 1>friendly herbs, along with what they considered medicinal herbs like

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<v Speaker 1>bee balm, sweet basil, lavender, fennel, dill, coriander, lemon balm, rosemary, belladonna, poppies, horehound, valerian.

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<v Speaker 1>I'm gonna stop there because the list is really long

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<v Speaker 1>and it goes on for quite a while. Most of

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<v Speaker 1>the herbs they produced had therapeutic properties, such as being

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<v Speaker 1>a diuretic or a stimulant, narcotic, emetic, or astringent. In

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<v Speaker 1>his well respected eighteen twenty eight manual Medical Flora, botanist

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<v Speaker 1>and natural scientists Constantine Ruffanesque claimed the Shakers had the

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<v Speaker 1>quote best medical gardens in the United States.

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<v Speaker 2>Shaker men, known as brothers, generally were in charge of

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<v Speaker 2>cultivating the herbs. Shaker women known as sisters, along with children,

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<v Speaker 2>gathered these herbs in addition to dozens of other species

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<v Speaker 2>from the surrounding forests in what they referred to as

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<v Speaker 2>the herb House. The brothers dried and pressed these herbs

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<v Speaker 2>preparing them for oils, tinctures, extracts, and powders. First, they

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<v Speaker 2>sold herbs to the general public, but they soon also

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<v Speaker 2>sold the botanical medicines they made for their own communities

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<v Speaker 2>to nearby physicians and druggists. The Shaker products were becoming

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<v Speaker 2>known as high quality, and from about eighteen twenty to

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<v Speaker 2>the twentieth century, Shakers made and then sold dried herbs

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<v Speaker 2>and their botanical medicines to the world.

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<v Speaker 1>Knowledge of the healae or poisonous properties of plants, mineral salts,

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<v Speaker 1>and herbs is certainly far older than Shaker medical practices.

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<v Speaker 1>Ancient Egyptians recorded their knowledge of illnesses and botanical cures,

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<v Speaker 1>and the Ebers Papyrus, dating back to fifteen fifty BCE. Hippocrates,

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<v Speaker 1>known as the father of medicine, classified herbs into essential

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<v Speaker 1>qualities and categorized as many as three hundred to four

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<v Speaker 1>hundred plants. Aristotle also compiled a list of medicinal plants. Diascorides,

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<v Speaker 1>a Roman army physician, wrote De Materia Medica, a five

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<v Speaker 1>volume work describing the preparation of about one thousand simple

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<v Speaker 1>remedies using about five hundred different plants. So herbal medicine

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<v Speaker 1>is hardly.

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<v Speaker 2>New to many people. Botanicals seemed far less harmful than

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<v Speaker 2>methods used by traditional doctors, like bleeding or ingesting mercury.

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<v Speaker 2>Health problems that concerned Americans in the nineteenth century were

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<v Speaker 2>for the most part different from those we have to

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<v Speaker 2>deal with today, So things like burns or falls, or

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<v Speaker 2>any accidental injuries were often crippling. You were vulnerable to

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<v Speaker 2>colds and flu because they could develop into pneumonia, which

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<v Speaker 2>was a potential death sentence. Contagious diseases such as tuberculosis, smallpox,

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<v Speaker 2>scarlet fever, yellow fever, and cholera were life threatening. Even

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<v Speaker 2>a simple cut or food poisoning had the potential to

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<v Speaker 2>become fatal. For those who lived in rural areas, the

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<v Speaker 2>Shakers provided solutions that made quote every man his own physician.

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<v Speaker 1>By the eighteen twenties, many Shaker communities were also making

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<v Speaker 1>herbal treatments that had been developed and promoted by a

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<v Speaker 1>self trained doctor and entrepreneur named Samuel Thompson. Samuel was

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<v Speaker 1>schooled in herbalism growing up in New Hampshire. His story

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<v Speaker 1>is that he learned from a widow in his town who,

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<v Speaker 1>it was said learned about healing herbs from the endigenous

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<v Speaker 1>people of the area. One of Thompson's biographers, John S.

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<v Speaker 1>Holler Junior, wrote, quote, this itinerant people's doctor promised to

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<v Speaker 1>release patients from the tyranny of regular physicians by offering

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<v Speaker 1>cheap and kindly medicines from their own field and gardens.

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<v Speaker 1>That seems very much in line with the work of

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<v Speaker 1>the Shakers, except there's always a little problem, isn't there,

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<v Speaker 1>And we're gonna get to that.

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<v Speaker 2>Two plants, lobilia, which was once known as Indian tobacco,

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<v Speaker 2>and capsicum, which is cayenne pepper, were, according to Samuel,

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<v Speaker 2>the building blocks of his Thomsonian system. So very simply explained,

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<v Speaker 2>Thompson believed through his own observations that in life there

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<v Speaker 2>is heat, and in death there is cold. He treated

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<v Speaker 2>patients with lobilia, which is an emetic it induces vomiting,

0:14:54.120 --> 0:14:57.080
<v Speaker 2>and then followed up with doses of capsicumb to restore

0:14:57.120 --> 0:15:00.640
<v Speaker 2>the body's natural heat. So an example of a Tomsonian

0:15:00.720 --> 0:15:04.680
<v Speaker 2>cure read as quote cure with hot water and doses

0:15:04.720 --> 0:15:09.600
<v Speaker 2>of number six. It sounds mysterious, but number six refers

0:15:09.640 --> 0:15:13.240
<v Speaker 2>to a product called Thompson's compound tincture of myrrh and

0:15:13.320 --> 0:15:17.720
<v Speaker 2>capsicum or rheumatic drops, which along with herbs, was prepared

0:15:17.760 --> 0:15:21.640
<v Speaker 2>with wine or brandy. It was a really powerful antiseptic

0:15:21.760 --> 0:15:25.200
<v Speaker 2>and was usually prescribed to relieve pain and prevent gangreen

0:15:25.400 --> 0:15:26.200
<v Speaker 2>or necrosis.

0:15:27.840 --> 0:15:31.560
<v Speaker 1>The Shakers, being in the herbal medicine business themselves, could

0:15:31.600 --> 0:15:36.720
<v Speaker 1>have easily formulated any of Thompson's six basic medicines, and

0:15:36.760 --> 0:15:41.720
<v Speaker 1>there is evidence that they did produce at least two. Thompson, though,

0:15:41.880 --> 0:15:44.640
<v Speaker 1>was not especially thrilled that the Shakers were using his

0:15:44.840 --> 0:15:48.520
<v Speaker 1>remedies because now his dispensary in New York City was

0:15:48.560 --> 0:15:53.720
<v Speaker 1>in direct competition with them and their excellent reputation, so

0:15:54.240 --> 0:15:58.600
<v Speaker 1>he sued the Harvard Shaker's trustee, brother Joseah Winchester, for

0:15:58.760 --> 0:16:02.800
<v Speaker 1>ten thousand dollars. Here it could be argued that the

0:16:02.840 --> 0:16:08.560
<v Speaker 1>Shakers did dip a toe into a little patent medicine chicanery. Basically,

0:16:08.640 --> 0:16:12.280
<v Speaker 1>they just changed the labels. Shakers at Mount Lebanon had

0:16:12.280 --> 0:16:16.040
<v Speaker 1>added his Thompson's Spice Bitters and Thompson's Hot Drops or

0:16:16.160 --> 0:16:19.720
<v Speaker 1>number six to their product line, and to fix the

0:16:19.760 --> 0:16:24.680
<v Speaker 1>confusion slash problem, they intentionally misspelled Thompson's name on the

0:16:24.680 --> 0:16:28.280
<v Speaker 1>spice bitters after the lawsuit, when it came to the

0:16:28.280 --> 0:16:31.600
<v Speaker 1>hot drops, they just left his name off altogether. So

0:16:31.760 --> 0:16:35.120
<v Speaker 1>if it sounds like Thompson had a solid case and

0:16:35.240 --> 0:16:39.320
<v Speaker 1>like the Shakers were skirting the issue, surprised, they were not,

0:16:39.880 --> 0:16:43.160
<v Speaker 1>and he did not. It turns out either he had forgotten,

0:16:43.720 --> 0:16:45.880
<v Speaker 1>or he didn't realize, or maybe he hoped they had

0:16:45.920 --> 0:16:49.960
<v Speaker 1>forgotten that on behalf of the Shakers, brother Hooseah, had

0:16:50.080 --> 0:16:54.960
<v Speaker 1>legally purchased Thompson's patten a few years earlier, in eighteen seventeen.

0:16:55.600 --> 0:16:58.960
<v Speaker 1>The Shakers could make any of his basic medicines, and

0:16:59.040 --> 0:17:01.000
<v Speaker 1>it was in their lead right to do so.

0:17:02.040 --> 0:17:06.560
<v Speaker 2>Thompson may have felt it was all about Thompson, but

0:17:06.640 --> 0:17:09.679
<v Speaker 2>the Shaker medicine business was much bigger than him and

0:17:09.720 --> 0:17:13.960
<v Speaker 2>his patented potions. His products were a very small part

0:17:14.040 --> 0:17:18.120
<v Speaker 2>of their offerings. By eighteen fifty one, Mount Lebanon's product

0:17:18.160 --> 0:17:22.200
<v Speaker 2>catalog listed three hundred and fifty six medicinal herbs, four

0:17:22.280 --> 0:17:26.280
<v Speaker 2>culinary herbs, plus one hundred and eighty one fluid extracts.

0:17:26.400 --> 0:17:31.160
<v Speaker 2>And that's just a sampling from just one catalog at

0:17:31.160 --> 0:17:34.320
<v Speaker 2>that time, which was the peak of their botanical medicine business.

0:17:34.760 --> 0:17:39.000
<v Speaker 2>That community was producing one hundred thousand pounds of dried

0:17:39.040 --> 0:17:43.720
<v Speaker 2>herbs and several thousand pounds of extracts each year. Thompson's

0:17:43.800 --> 0:17:47.919
<v Speaker 2>spice bitters and hot drops were inconsequential.

0:17:48.520 --> 0:17:52.280
<v Speaker 1>In the Enfield, New Hampshire community. Shakers listed roughly one

0:17:52.400 --> 0:17:55.600
<v Speaker 1>hundred and fifty different types of herbs for sale to

0:17:55.720 --> 0:17:58.520
<v Speaker 1>the people of the world and focused on the production

0:17:58.680 --> 0:18:02.639
<v Speaker 1>of their own medicines, and that production continued into the

0:18:02.720 --> 0:18:06.520
<v Speaker 1>early twentieth century, even after the passage of the nineteen

0:18:06.520 --> 0:18:09.240
<v Speaker 1>oh six Pure Food and Drug Act, which, as we've

0:18:09.240 --> 0:18:13.280
<v Speaker 1>seen this season, was the end of many proprietary medicines.

0:18:14.000 --> 0:18:16.600
<v Speaker 1>But if you weren't lying in your advertising and your

0:18:16.800 --> 0:18:21.560
<v Speaker 1>ingredients were legit, that act was not targeting you. Herbal

0:18:21.600 --> 0:18:25.679
<v Speaker 1>medicine itself was not a crime. Shakers were not selling

0:18:25.720 --> 0:18:29.000
<v Speaker 1>bottles of ethanol with labeling claiming that their products were

0:18:29.080 --> 0:18:29.760
<v Speaker 1>cure alls.

0:18:30.240 --> 0:18:32.880
<v Speaker 2>The Shakers were astute and used their knowledge of herbs

0:18:32.880 --> 0:18:35.919
<v Speaker 2>and botanical medicine to capitalize on the growing trend of

0:18:35.960 --> 0:18:40.119
<v Speaker 2>patent medicine, and in a really refreshing change from our

0:18:40.160 --> 0:18:44.040
<v Speaker 2>other stories this season, they weren't the bad guy and

0:18:44.119 --> 0:18:46.560
<v Speaker 2>in doing so, became one of the leading names in

0:18:46.600 --> 0:18:51.160
<v Speaker 2>the early history of pharmaceutical manufacturing. They weren't peddling quackery.

0:18:51.840 --> 0:18:53.800
<v Speaker 2>But on that note, we're going to take a break

0:18:53.840 --> 0:18:56.240
<v Speaker 2>for a word from our sponsors, so when we return,

0:18:56.560 --> 0:19:00.040
<v Speaker 2>we'll talk about how they maintained their enviable reputation and

0:19:00.320 --> 0:19:03.919
<v Speaker 2>in the face of the inevitable counterfeiters.

0:19:15.640 --> 0:19:19.440
<v Speaker 1>Welcome back to Criminalia. Let's talk about how the Shaker

0:19:19.480 --> 0:19:22.840
<v Speaker 1>patent medicine business worked and how it differed from the

0:19:22.840 --> 0:19:26.240
<v Speaker 1>snake oil manufacturing that was happening concurrently.

0:19:27.280 --> 0:19:30.239
<v Speaker 2>The Shakers, to be clear on this, were running a

0:19:30.320 --> 0:19:35.080
<v Speaker 2>cooperative operation and they were dependent upon relationships with commercial

0:19:35.240 --> 0:19:39.359
<v Speaker 2>entities of the world. The Shakers grew plants and made

0:19:39.400 --> 0:19:43.159
<v Speaker 2>medicines from the resulting plant extracts, but the packaging piece,

0:19:43.840 --> 0:19:48.280
<v Speaker 2>like the bottles, the boxes, the paper inserts, those were

0:19:48.280 --> 0:19:53.280
<v Speaker 2>commercially produced outside of Shaker communities. The Shakers then bottled

0:19:53.280 --> 0:19:56.840
<v Speaker 2>their medicines, packaged their products, and sent batches to distributors.

0:19:57.920 --> 0:20:02.199
<v Speaker 1>Shaker communities also sold earth in bulk to drug wholesalers,

0:20:02.400 --> 0:20:06.679
<v Speaker 1>some even internationally. For instance, in the eighteen forties, Shaker

0:20:06.720 --> 0:20:10.800
<v Speaker 1>communities found themselves shipping thousands of pounds of dried plant

0:20:10.840 --> 0:20:14.879
<v Speaker 1>material and thousands of bottles of prepared medicines, which men

0:20:15.119 --> 0:20:19.880
<v Speaker 1>They also found themselves needing bigger production facilities. They were

0:20:19.960 --> 0:20:25.359
<v Speaker 1>leaders in patent medicines, selling compounds like Shaker Cherry Pectoral Syrup,

0:20:25.800 --> 0:20:31.520
<v Speaker 1>Shaker Syrup Number One, Doctor Corbett's Renovating Bidders, Norwood's Tincture

0:20:31.600 --> 0:20:36.240
<v Speaker 1>of Veritrim, Verdae, Mother, Siegal's Curative Syrup, and many other

0:20:36.359 --> 0:20:41.080
<v Speaker 1>medicines branded with the Shaker name. Shaker tamer Laxative, which

0:20:41.119 --> 0:20:44.960
<v Speaker 1>was a mix of tamarind, prunes, cassio, barque, henbane, and

0:20:45.040 --> 0:20:48.560
<v Speaker 1>winter green, was one of Sabbath Day Lake Community's more

0:20:48.640 --> 0:20:53.119
<v Speaker 1>successful products. By the late nineteenth century, Shakers had a

0:20:53.160 --> 0:20:56.879
<v Speaker 1>reputation as quote America's pharmacists.

0:20:56.920 --> 0:21:01.119
<v Speaker 2>And like other popular and successful patent medicine manufacturers, the

0:21:01.160 --> 0:21:05.399
<v Speaker 2>Shakers found their products were the target of counterfeitters. It

0:21:05.440 --> 0:21:08.960
<v Speaker 2>isn't clear when a product called Shaker's Blood Syrup was

0:21:09.000 --> 0:21:13.280
<v Speaker 2>first produced or marketed, but the Shakers became aware of it,

0:21:13.480 --> 0:21:17.000
<v Speaker 2>likely in the summer of eighteen eighty four. A poster

0:21:17.200 --> 0:21:19.719
<v Speaker 2>printed in black and red shows an illustration of two

0:21:19.800 --> 0:21:23.200
<v Speaker 2>Shaker's sisters standing on either side of a Shaker brother.

0:21:24.080 --> 0:21:30.520
<v Speaker 2>The text reads quote, Shaker's blood Syrup cures completely scrofula cancer, rheumatism,

0:21:30.720 --> 0:21:35.120
<v Speaker 2>qatar ulcers, and skin and blood diseases of every description.

0:21:36.280 --> 0:21:39.800
<v Speaker 2>The medicine, however, was not made by Shakers, and their

0:21:39.840 --> 0:21:44.440
<v Speaker 2>society had not authorized the use of their name or image.

0:21:44.480 --> 0:21:48.640
<v Speaker 2>The fake syrup bore, though an extraordinary resemblance to Mother

0:21:48.720 --> 0:21:53.160
<v Speaker 2>Siegel's Curative Syrup, a product manufactured embottled by the Shakers

0:21:53.160 --> 0:21:57.200
<v Speaker 2>and distributed by Andrew Judson White's company AJ White Limited.

0:21:58.000 --> 0:22:00.960
<v Speaker 2>It was intended to relieve indigestion, not to be a

0:22:01.040 --> 0:22:03.320
<v Speaker 2>cure all, and it was one of the most popular

0:22:03.359 --> 0:22:07.639
<v Speaker 2>herbal medicines in the United States and internationally. According to

0:22:07.720 --> 0:22:12.040
<v Speaker 2>records kept by the Shakers, beginning around eighteen seventy nine

0:22:12.200 --> 0:22:15.480
<v Speaker 2>or so, batches of it had begun shipping to then

0:22:15.760 --> 0:22:19.520
<v Speaker 2>far flung locations, including India and Australia.

0:22:21.160 --> 0:22:24.399
<v Speaker 1>By October of eighteen eighty four, the matter started to

0:22:24.440 --> 0:22:29.360
<v Speaker 1>gain national interest. On October second, a newspaper notice stated quote,

0:22:29.520 --> 0:22:32.800
<v Speaker 1>A dispatch from Montreal says that the Shaker Society at

0:22:32.840 --> 0:22:36.879
<v Speaker 1>New Lebanon is about to institute proceedings against Smith Brothers

0:22:36.960 --> 0:22:41.840
<v Speaker 1>and Company, Montreal for fifty thousand dollars damages for infringement

0:22:41.880 --> 0:22:45.400
<v Speaker 1>of a patent. It is claimed that the defendants illegally

0:22:45.480 --> 0:22:49.920
<v Speaker 1>manufactured and sold syrups bearing the name of Shaker Blood Syrups,

0:22:50.160 --> 0:22:53.199
<v Speaker 1>the trademark of which they had patented at Ottawa on

0:22:53.359 --> 0:22:55.679
<v Speaker 1>stating that they were the first to make use of it,

0:22:56.040 --> 0:22:58.720
<v Speaker 1>while in truth it was the property of the United

0:22:58.800 --> 0:23:03.080
<v Speaker 1>Society of Shakers. A month later, on November fourteenth, the

0:23:03.160 --> 0:23:07.240
<v Speaker 1>National Druggist, published in Saint Louis, stated quote, Smith Brothers

0:23:07.240 --> 0:23:10.800
<v Speaker 1>and Company of Montreal, a concern of recent origin who

0:23:10.840 --> 0:23:14.800
<v Speaker 1>started the manufacture of Shaker's blood syrup, have failed and

0:23:14.920 --> 0:23:18.960
<v Speaker 1>one of the partners is reported missing. The Shaker community

0:23:19.040 --> 0:23:22.320
<v Speaker 1>has recently issued an action against the firm to restrain

0:23:22.400 --> 0:23:25.680
<v Speaker 1>it from using their name, etc. In connection with such

0:23:25.720 --> 0:23:27.600
<v Speaker 1>preparations made in Montreal.

0:23:29.080 --> 0:23:32.720
<v Speaker 2>About two months later, on January twenty seventh, the Office

0:23:32.720 --> 0:23:36.080
<v Speaker 2>of AJ White Limited, recall they were the distributor of

0:23:36.119 --> 0:23:41.040
<v Speaker 2>Shaker medicines, announced quote as soon as the blood syrup

0:23:41.200 --> 0:23:44.360
<v Speaker 2>came to the knowledge of the Shakers, proceedings at law

0:23:44.400 --> 0:23:47.879
<v Speaker 2>were taken by the Shakers, charging the Smith Brothers firm

0:23:48.000 --> 0:23:52.320
<v Speaker 2>with fraudulently using and stating without authorization in their pamphlets

0:23:52.840 --> 0:23:57.440
<v Speaker 2>that this medicine was prepared by the Shakers. Shortly after

0:23:57.480 --> 0:24:00.600
<v Speaker 2>this action was taken, the firm in question became solvent.

0:24:01.240 --> 0:24:04.920
<v Speaker 2>On the twenty fourth January eighteen eighty five, Smith Brothers

0:24:05.000 --> 0:24:08.000
<v Speaker 2>signed an agreement in which was contained, among other things,

0:24:08.320 --> 0:24:12.800
<v Speaker 2>the following and whereas the said Smith Brothers now admit

0:24:12.960 --> 0:24:15.760
<v Speaker 2>that they have no right to the said trademark or

0:24:15.800 --> 0:24:19.920
<v Speaker 2>to sell medicines as Shaker preparations, and that the said

0:24:19.920 --> 0:24:23.199
<v Speaker 2>action of the Shaker Society as taken against us for

0:24:23.240 --> 0:24:27.679
<v Speaker 2>the cancelation thereof is well founded. The Shakers, upon this

0:24:27.760 --> 0:24:31.760
<v Speaker 2>agreement being signed, withdrew their action against Smith Brothers.

0:24:33.160 --> 0:24:37.320
<v Speaker 1>Although they won that action, the Shaker's herbal medicine business

0:24:37.480 --> 0:24:42.320
<v Speaker 1>was already on the decline. They had rightfully avoided punitive

0:24:42.359 --> 0:24:45.160
<v Speaker 1>measures from the Pure Food and Drug Act, but they

0:24:45.200 --> 0:24:49.200
<v Speaker 1>couldn't escape the rise of the Industrial Revolution. After the

0:24:49.280 --> 0:24:53.600
<v Speaker 1>American Civil War, dozens of new and large and largely

0:24:53.680 --> 0:24:59.479
<v Speaker 1>funded corporations entered the medicine manufacturing market, and pharmaceutical production

0:24:59.600 --> 0:25:04.160
<v Speaker 1>began to move away from botanicals. Their products and production

0:25:04.280 --> 0:25:08.600
<v Speaker 1>practices just could not compete with cheaper, factory made items.

0:25:09.480 --> 0:25:13.480
<v Speaker 1>After nineteen hundred, many Shaker herb houses had been demolished.

0:25:13.840 --> 0:25:18.160
<v Speaker 1>Norwood's tincture, though, was produced continually from roughly the eighteen

0:25:18.240 --> 0:25:22.439
<v Speaker 1>fifties until sometime in the nineteen thirties, making it one of,

0:25:22.720 --> 0:25:26.920
<v Speaker 1>if not the last preparation sold by the Shakers, who

0:25:27.160 --> 0:25:31.040
<v Speaker 1>may have been the most legitimate patent medicine manufacturers in

0:25:31.119 --> 0:25:33.879
<v Speaker 1>a time that we have seen a lot of snake

0:25:33.920 --> 0:25:35.040
<v Speaker 1>oil salesmanship.

0:25:35.520 --> 0:25:38.159
<v Speaker 2>It's amazing how long they were able to last during

0:25:38.200 --> 0:25:40.600
<v Speaker 2>that patent medicine time frame.

0:25:41.160 --> 0:25:45.280
<v Speaker 1>I agree, and with that, are you ready for a

0:25:45.320 --> 0:25:47.240
<v Speaker 1>little something that might cure what ails you?

0:25:47.640 --> 0:25:49.080
<v Speaker 2>Yes? But not Tomsnian.

0:25:49.160 --> 0:25:52.760
<v Speaker 1>Please, it's not Tomsnian, although we will say the name

0:25:52.800 --> 0:26:02.480
<v Speaker 1>tom at one point to our recording this. Maria sent

0:26:02.560 --> 0:26:05.920
<v Speaker 1>me a number of recipes for various Shaker beverages to peruse,

0:26:06.600 --> 0:26:09.639
<v Speaker 1>things like ginger aid, which sounds amazing, But some of

0:26:09.680 --> 0:26:12.240
<v Speaker 1>them included an ingredient that also came up in the

0:26:12.280 --> 0:26:15.919
<v Speaker 1>episode that I love, and that is lemon balm. And

0:26:16.000 --> 0:26:18.280
<v Speaker 1>it just so happens that I have been growing lemon

0:26:18.320 --> 0:26:21.760
<v Speaker 1>balm this year. My crop is doing very well, so

0:26:21.800 --> 0:26:24.240
<v Speaker 1>I was ready for this, but I've been looking for

0:26:24.280 --> 0:26:26.600
<v Speaker 1>a good reason to use it in a beverage for

0:26:26.640 --> 0:26:29.320
<v Speaker 1>the show. A lot of these also use ginger ale,

0:26:29.359 --> 0:26:31.760
<v Speaker 1>which is also a big favorite of mine. But I

0:26:31.840 --> 0:26:34.960
<v Speaker 1>was also struck by this idea of making people their

0:26:35.000 --> 0:26:38.800
<v Speaker 1>own physician, which came up in the episode. Although I

0:26:38.880 --> 0:26:40.840
<v Speaker 1>will say I'm a big fan of going to the

0:26:40.960 --> 0:26:43.679
<v Speaker 1>actual doctor myself because I don't trust my own judgment

0:26:43.760 --> 0:26:47.080
<v Speaker 1>in such things. But all of that inspired this recipe,

0:26:47.119 --> 0:26:49.760
<v Speaker 1>and I thought it would be really fun to make it.

0:26:49.840 --> 0:26:53.680
<v Speaker 1>Choose your own adventure cocktail. I love the slash mocktail

0:26:54.520 --> 0:26:56.720
<v Speaker 1>where we make a base that can work with any

0:26:56.800 --> 0:26:59.359
<v Speaker 1>number of spirits or without a spirit at all, and

0:26:59.520 --> 0:27:00.919
<v Speaker 1>just find on its own and we don't have to

0:27:00.960 --> 0:27:03.920
<v Speaker 1>do sub outs. So this one is a little bit

0:27:04.200 --> 0:27:06.880
<v Speaker 1>like a Collins. It shares a lot in common with it.

0:27:07.680 --> 0:27:09.680
<v Speaker 1>You can have a Tom Collins which has gin, a

0:27:09.760 --> 0:27:13.280
<v Speaker 1>Vodka Collins which has vodka, or a John Collins which

0:27:13.320 --> 0:27:15.439
<v Speaker 1>has whiskey, but the rest of the drink remains the

0:27:15.520 --> 0:27:19.679
<v Speaker 1>same version to version, and ours is very much like

0:27:19.720 --> 0:27:22.360
<v Speaker 1>that recipe, although it does have some switch outs, and

0:27:22.520 --> 0:27:26.000
<v Speaker 1>we are adding in the botanical element of lemon balm,

0:27:27.000 --> 0:27:29.719
<v Speaker 1>and I will say this one also has an extra

0:27:29.800 --> 0:27:32.439
<v Speaker 1>bonus option for people who really want to get extra

0:27:33.040 --> 0:27:35.480
<v Speaker 1>with their botanicals and their presentation. We're going to talk

0:27:35.480 --> 0:27:38.520
<v Speaker 1>about that at the very end. So this starts with

0:27:38.760 --> 0:27:42.439
<v Speaker 1>seven to ten lemon balm leaves, what you have on

0:27:42.560 --> 0:27:45.200
<v Speaker 1>hand that looks good, or just if your leaves are bigger,

0:27:45.240 --> 0:27:48.320
<v Speaker 1>you can have a few lesson. If you have tiny ones,

0:27:48.400 --> 0:27:50.400
<v Speaker 1>get some more. So you're going to take your seven

0:27:50.400 --> 0:27:53.320
<v Speaker 1>to ten lemon balm leaves, an ounce of lemon juice

0:27:53.760 --> 0:27:56.760
<v Speaker 1>and an ounce of simple or vanilla syrup. But I'm

0:27:56.800 --> 0:27:59.400
<v Speaker 1>really going to advocate for vanilla syrup on this one

0:27:59.720 --> 0:28:02.240
<v Speaker 1>because it just changes it and makes it beautiful. And

0:28:02.280 --> 0:28:04.680
<v Speaker 1>you're gonna muddle that together in the bottom of your tin,

0:28:05.440 --> 0:28:08.520
<v Speaker 1>and you know how I'm always like, don't go crazy muddling.

0:28:08.760 --> 0:28:11.520
<v Speaker 1>You don't want it. You can go a little crazier

0:28:11.520 --> 0:28:13.840
<v Speaker 1>with this one, because you really do want to infuse

0:28:13.920 --> 0:28:18.680
<v Speaker 1>that lemon balm with everything else. Then, if you are

0:28:18.720 --> 0:28:22.959
<v Speaker 1>making the alcoholic version, add two ounces of your spirit

0:28:22.960 --> 0:28:25.399
<v Speaker 1>of choice, so Jin vodka, whiskey. You could even use

0:28:25.440 --> 0:28:29.480
<v Speaker 1>tequila here. The tequila version is very good if you

0:28:29.600 --> 0:28:34.040
<v Speaker 1>are not using any alcohol at all, and you, like

0:28:34.119 --> 0:28:36.800
<v Speaker 1>the Shakers, want to stick to a more alcohol free life.

0:28:37.160 --> 0:28:39.240
<v Speaker 1>Add an ounce of water here because we are gonna

0:28:39.280 --> 0:28:40.920
<v Speaker 1>shake it and you need a little more fluid to

0:28:40.920 --> 0:28:43.560
<v Speaker 1>really get things going. So you're gonna put your ice

0:28:43.600 --> 0:28:46.280
<v Speaker 1>in there, give it a really good shake because you

0:28:46.320 --> 0:28:48.240
<v Speaker 1>want to also break up your leaves a little bit.

0:28:48.840 --> 0:28:51.320
<v Speaker 1>Strain it over fresh ice. This is one of those

0:28:51.600 --> 0:28:55.920
<v Speaker 1>horror's choice because some people like to have little bits

0:28:55.960 --> 0:28:58.920
<v Speaker 1>and flecks of stuff and they're drinking. Some do not,

0:28:59.120 --> 0:29:01.560
<v Speaker 1>so that's up to how you strain it. And then

0:29:01.600 --> 0:29:05.160
<v Speaker 1>you're gonna top it with ginger ale. It's so delicious.

0:29:05.240 --> 0:29:07.840
<v Speaker 1>I love this one so much. It's simple, it's based

0:29:07.880 --> 0:29:11.640
<v Speaker 1>on very basic bartending formulas, and it is foolproof in

0:29:11.640 --> 0:29:14.560
<v Speaker 1>my opinion. Here's the bonus. If you want to be

0:29:14.600 --> 0:29:18.600
<v Speaker 1>a fancy pants you're gonna make ice cubes specific for

0:29:18.680 --> 0:29:21.400
<v Speaker 1>this drink, which are very easy, but they have all

0:29:21.440 --> 0:29:24.800
<v Speaker 1>a little extra work implanting ahead. Finally, chop four to

0:29:24.880 --> 0:29:27.520
<v Speaker 1>five lemon balm leaves, and I mean finely chop you

0:29:27.520 --> 0:29:30.360
<v Speaker 1>want teeny pieces, and then you're just gonna mix those

0:29:30.440 --> 0:29:32.560
<v Speaker 1>with a cup of water and just a half a

0:29:32.600 --> 0:29:35.320
<v Speaker 1>teaspoon of lemon juice, or just squeeze one half of

0:29:35.360 --> 0:29:37.760
<v Speaker 1>a lemon into your your thing and get that. I'll

0:29:37.800 --> 0:29:39.600
<v Speaker 1>just stir it together and then pour it into an

0:29:39.600 --> 0:29:41.719
<v Speaker 1>ice tray and freeze it. Pull it out when you're

0:29:41.760 --> 0:29:43.840
<v Speaker 1>ready to make your drink. It looks so pretty. It

0:29:43.840 --> 0:29:46.360
<v Speaker 1>makes the whole thing look like a botanical, magical thing,

0:29:47.320 --> 0:29:48.880
<v Speaker 1>and you put it in everything. You can do this

0:29:48.960 --> 0:29:51.360
<v Speaker 1>with any kind of ice cube for any kind of drink.

0:29:51.400 --> 0:29:56.440
<v Speaker 1>But because the Shakers were really proficient in their understanding

0:29:56.440 --> 0:29:59.840
<v Speaker 1>of botanicals and appreciating all that the botanicals could do,

0:30:00.000 --> 0:30:01.360
<v Speaker 1>I thought it would be nice to have a little

0:30:01.400 --> 0:30:04.640
<v Speaker 1>visual representation of that as well. But I also know

0:30:04.680 --> 0:30:06.640
<v Speaker 1>it's a little extra. Not everybody might want to do it.

0:30:06.760 --> 0:30:09.200
<v Speaker 1>Do that once, listen. Once you start playing with pretty

0:30:09.200 --> 0:30:12.160
<v Speaker 1>ice for drinks, it's over. You're in trouble and I'm

0:30:12.200 --> 0:30:16.920
<v Speaker 1>calling this one. Be your own bartender. You're making it

0:30:16.960 --> 0:30:22.400
<v Speaker 1>however you want. You have gained the skills to make

0:30:22.440 --> 0:30:25.600
<v Speaker 1>a base drink that you can riff on and improv

0:30:25.680 --> 0:30:28.960
<v Speaker 1>with and play with. Like any drink recipe, if you

0:30:29.080 --> 0:30:32.600
<v Speaker 1>don't like one ingredient, you can sub out. If you're

0:30:32.640 --> 0:30:34.640
<v Speaker 1>like I don't like ginger ale, Okay cool. Put a

0:30:34.720 --> 0:30:37.920
<v Speaker 1>lemon lineman in there, put soda in there, put something

0:30:37.960 --> 0:30:41.240
<v Speaker 1>else in there. You got options. I love it again.

0:30:41.320 --> 0:30:43.120
<v Speaker 1>I'm going to really make the push for the vanilla

0:30:43.200 --> 0:30:45.720
<v Speaker 1>syrup because it makes it beautiful in a whole different

0:30:45.720 --> 0:30:48.400
<v Speaker 1>way than just a simple syrup would. So I hope

0:30:48.400 --> 0:30:50.160
<v Speaker 1>that if you make this, maybe you play with it

0:30:50.200 --> 0:30:52.400
<v Speaker 1>and start subbing things out and get real brave and

0:30:52.440 --> 0:30:55.160
<v Speaker 1>become your own bartender. We will be right back here

0:30:55.240 --> 0:30:58.040
<v Speaker 1>next week with another tail and another drink to go

0:30:58.160 --> 0:31:07.080
<v Speaker 1>with it. Criminalia is a production of Shondaland Audio in

0:31:07.160 --> 0:31:11.880
<v Speaker 1>partnership with iHeartRadio. For more podcasts from Shondaland Audio, please

0:31:11.960 --> 0:31:15.520
<v Speaker 1>visit the iHeartRadio app, Apple Podcasts, or wherever you listen

0:31:15.560 --> 0:31:18.240
<v Speaker 1>to your favorite shows.