WEBVTT - Poorly Understood

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<v Speaker 1>Good morning, peeps, and a welcome to woke F Daily

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<v Speaker 1>with me your girl, Danielle Moody recording from the Long

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<v Speaker 1>Island Bunker. You know, I often say to you that

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<v Speaker 1>you need to take a break so that you do

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<v Speaker 1>not have a breakdown. And with all of the compacted

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<v Speaker 1>crises that we are dealing with at this time and

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<v Speaker 1>making the march to midterms, there never seems like the

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<v Speaker 1>right time to take a break. But I say that

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<v Speaker 1>you have to make that time. And so for me,

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<v Speaker 1>dear friends here on woke F, I am going to

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<v Speaker 1>be taking a much needed vacation so that I can

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<v Speaker 1>rest and recharge as we head into what I believe

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<v Speaker 1>is going to be one of the craziest falls we've

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<v Speaker 1>ever seen. I have left you with eight amazing episodes

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<v Speaker 1>that we have recorded back in twenty twenty one with

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<v Speaker 1>some of the most thoughtful, engaging and insightful commentary that

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<v Speaker 1>looks at our politics, our spiritual nature, our emotional well being,

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<v Speaker 1>and a look inside frankly with some of the guests

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<v Speaker 1>that we are bringing to all of you. These conversations

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<v Speaker 1>have been heard by our amazing Patreon supporters who get

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<v Speaker 1>video episodes every single day because of their belief and

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<v Speaker 1>financial support of woke F throughout the years, and so

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<v Speaker 1>I'm really excited to bring all of you across all

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<v Speaker 1>the platforms that you listen to woke F daily on

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<v Speaker 1>these episodes and these interviews that I think will be

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<v Speaker 1>enticing to all of you. They hit on all of

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<v Speaker 1>the major topics that we consistently discuss here on woke F,

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<v Speaker 1>from racism to gender inequality, to police misconduct to wealth inequality,

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<v Speaker 1>which my God and the need and the need and

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<v Speaker 1>the need upmost for spiritual connection and wellness practices that

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<v Speaker 1>allow us to successfully maneuver all of the things that

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<v Speaker 1>have been thrown at us over the past couple of years.

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<v Speaker 1>And so, friends, while I will be out from the show,

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<v Speaker 1>I will not be out of sight for the next

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<v Speaker 1>several days, and so you can continue to follow me

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<v Speaker 1>on Instagram and on Twitter at D two Cents, D

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<v Speaker 1>E two c E n TF. Of course, I will

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<v Speaker 1>be dropping in with my two cents and you can

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<v Speaker 1>check me out on TikTok, where I'm sure certain that

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<v Speaker 1>I will drop a few videos in the next couple

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<v Speaker 1>of days, and there you can find me at Danielle

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<v Speaker 1>Moody Underscore. I hope that you all enjoy these next

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<v Speaker 1>fantastic episodes that we have. Do drop your thoughts in

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<v Speaker 1>the comments section, do hit me up in the socials.

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<v Speaker 1>Just don't draw my attention to anything that is terrible

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<v Speaker 1>because I'm taking a break from the news. But dear friends,

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<v Speaker 1>I really do hope that you enjoy these next eight

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<v Speaker 1>episodes and I will see you with brand new episodes

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<v Speaker 1>after Labor Day. Hey there, I want to tell you

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<v Speaker 1>about another podcast I think you'll love. The Brown Girl's

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<v Speaker 1>Guide to Politics, hosted by a Shanty Goehler, the president

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<v Speaker 1>of Emerge BGG, is the one stop shop for women

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<v Speaker 1>of color who want to hear and talk about the

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<v Speaker 1>world of politics. Join a Shanty this season as she

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<v Speaker 1>talks to incredible women of color who are changing the

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<v Speaker 1>face of politics and tackling some of the most important

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<v Speaker 1>issues facing the United States, from reproductive justice to voting rights,

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<v Speaker 1>to climate change and more. Tune in every Tuesday wherever

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<v Speaker 1>you get your podcasts. Hey, I'm David Plots of Slith

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<v Speaker 1>Political Gabfest. As another election season accelerates, it can be

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<v Speaker 1>tricky to sort through all the noise and the news.

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<v Speaker 1>Each week on the gap Fest, John Dickerson, Emily Bathalona

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<v Speaker 1>and I decipher the headlines, break down the races, and

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<v Speaker 1>tell you what issues really matter. We do not always agree,

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<v Speaker 1>We definitely do not always agree, but we always deliver

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<v Speaker 1>thoughtful debate and we always have a good time. So

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<v Speaker 1>subscribe to Slates Political Gapfest new episodes every Thursday, folks.

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<v Speaker 1>I'm so excited to be joined on woke Affiddaily with

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<v Speaker 1>the Professor Social Scientists and Herbert S. Hadley, Professor of

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<v Speaker 1>Social Welfare at Brown School at Washington University in Saint Louis,

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<v Speaker 1>Mark Rank, who is also the co author of Poorly

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<v Speaker 1>Understood What America Gets Wrong About Poverty. Mark, thank you

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<v Speaker 1>so much for making the time to join us. I

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<v Speaker 1>think that your book is incredibly important. I have always thought,

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<v Speaker 1>and I've always discussed the fact that we don't have

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<v Speaker 1>the right conversations with regard to poverty in this country.

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<v Speaker 1>We never have, and I frankly believe it's because we

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<v Speaker 1>have set up our government in a way that we

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<v Speaker 1>reinforce white supremacy. So if we tell the tale about

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<v Speaker 1>black and brown people being on the margins of society,

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<v Speaker 1>not deserving, not part of the mainstream, and they are

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<v Speaker 1>the ones that require welfare and require public assistance, then

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<v Speaker 1>we can perpetuate the lie. Right. Your book with your

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<v Speaker 1>co authors kind of blast that wide open. And so

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<v Speaker 1>I want to start off with what are some of

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<v Speaker 1>the common misconceptions and myths that we share as a

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<v Speaker 1>country around poverty. Yeah, well, first, thanks Daniel for having

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<v Speaker 1>me on. There are obviously a lot of different myths

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<v Speaker 1>out there, but I think one to start with is

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<v Speaker 1>this idea that well, poverty is going to affect somebody

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<v Speaker 1>else but not me, that it's an issue of them

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<v Speaker 1>rather than an issue of us. And one of the

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<v Speaker 1>ways we start out in the book is to say, actually,

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<v Speaker 1>if you look across people's lifetimes, majority of Americans at

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<v Speaker 1>some point will experience a year below the official poverty line.

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<v Speaker 1>So between the ages of twenty and seventy five, sixty

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<v Speaker 1>percent of folks will find themselves in poverty, and three

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<v Speaker 1>quarters of Americans will find themselves either in poverty or

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<v Speaker 1>near poverty for at least a year. And this really

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<v Speaker 1>puts a different perspective on it because it says, you know, actually,

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<v Speaker 1>poverty is an issue that affects most of us us

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<v Speaker 1>in one way or another. So that's that's one sort

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<v Speaker 1>of variation on this idea that the myth of poverty

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<v Speaker 1>being an issue of them rather than an issue of us. Um.

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<v Speaker 1>There are many others as well. For example, we often

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<v Speaker 1>our image of poverty is often that of folks of

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<v Speaker 1>color in inner city areas that have been in poverty

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<v Speaker 1>for long periods of time and that are using social

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<v Speaker 1>safety net programs. It turns out, it turns out that

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<v Speaker 1>that's that image is not correct. Actually, most people in

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<v Speaker 1>poverty do not live in high poverty inner city neighborhoods.

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<v Speaker 1>They live in a variety of places. They live in suburbs,

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<v Speaker 1>they live in rural America. So I guess the point

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<v Speaker 1>of this is to say that the reach of poverty

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<v Speaker 1>is very wide, and it affects a lot of folks

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<v Speaker 1>at some point in their lives. Why do you think

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<v Speaker 1>that we, I mean, from your research and the work

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<v Speaker 1>that you've done throughout your career. Is it just the

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<v Speaker 1>storytelling aspect that needs to shift because we've perpetuated the

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<v Speaker 1>lie the media And when I say we, I mean

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<v Speaker 1>the media has perpetuated the lie with regard to poverty

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<v Speaker 1>and what we're seeing, you know. But it's while we

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<v Speaker 1>have this image right of black and brown people in

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<v Speaker 1>the inner city, in these dilapidated communities as being impoverished.

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<v Speaker 1>What we know to be true is that if a

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<v Speaker 1>four hundred dollars bill were to come due in most

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<v Speaker 1>American household, seventy five percent of those households would be

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<v Speaker 1>unable to pay that bill. Right. We know that healthcare

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<v Speaker 1>continues to bankrupt families, which is why we had the

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<v Speaker 1>push for the Affordable Care Act so that you're, regardless

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<v Speaker 1>of your economics suation, you could still get healthcare outside

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<v Speaker 1>of an emergency room. So we know we hold those

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<v Speaker 1>facts while we still perpetuate the lie. And so how

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<v Speaker 1>do you think that we disrupt that? Well, I think

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<v Speaker 1>you know, one thing is is addressing that and addressing

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<v Speaker 1>that with you know, good solid evidence and facts and research,

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<v Speaker 1>which is what I've tried to do throughout my career.

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<v Speaker 1>But I think you know, an interesting question here is

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<v Speaker 1>to step back and to say, look, so we go

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<v Speaker 1>we in the book, we go through all kinds of

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<v Speaker 1>miss and basically show that those myths are not true.

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<v Speaker 1>So the question is, if that's the case, how come

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<v Speaker 1>we continue to hold those myths? Which I think one

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<v Speaker 1>of the things you're asking here, and we can step

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<v Speaker 1>back and say, well, who's benefiting from these myths? Who's

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<v Speaker 1>benefiting from the perpetuation of these miss and I think

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<v Speaker 1>we can point to several different groups. One would be

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<v Speaker 1>political actors and politicians. Politicians have used the issue of

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<v Speaker 1>the undeserving for the lazy person on welfare to score

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<v Speaker 1>political points over and over and over again. So Ronald

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<v Speaker 1>Reagan was infamous in terms of his use of the

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<v Speaker 1>welfare Queen Bill Clinton talked about we want to end

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<v Speaker 1>welfare as we know it. Donald Trump railed against welfare recipients.

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<v Speaker 1>And what that's done is it's scored them political points

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<v Speaker 1>in the American population, and so they've had a vested interests.

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<v Speaker 1>But there's also we could step back and say, you know, actually,

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<v Speaker 1>these myths that the poor are deserving of their situation

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<v Speaker 1>really benefits those on the top because what it says

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<v Speaker 1>is that I don't have any responsibility. It's not my

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<v Speaker 1>problem if you're poor. Whereas if we say, actually, these

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<v Speaker 1>problems are structural. It has to do with our economic policies,

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<v Speaker 1>it has to do with our political and policy programs.

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<v Speaker 1>If we do that, then we have to say, you

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<v Speaker 1>know what, we all have a responsibility in terms of this.

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<v Speaker 1>So I think that's a really important question to ask.

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<v Speaker 1>You know, who's benefiting from these myths? And I would

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<v Speaker 1>argue that the folks that have benefited have been basically

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<v Speaker 1>the folks in power, who are who are content with

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<v Speaker 1>the status quo of widening inequality and more of the

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<v Speaker 1>gains going to those at the top. But doesn't that then, Mark,

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<v Speaker 1>isn't that going to stress our systems even more by

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<v Speaker 1>not looking at the gap that is purposefully being widened.

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<v Speaker 1>I mean, so I want to look at this now

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<v Speaker 1>in the context of the current moment that we're in

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<v Speaker 1>with COVID nineteen, which has created, which has not created,

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<v Speaker 1>but I will say, revealed the inequities that we have

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<v Speaker 1>always known that have existed, right, and we know who

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<v Speaker 1>is bearing the brunt both economically as it pertains to

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<v Speaker 1>business closures, school closures, and all of the kind of

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<v Speaker 1>um points of of of of business and wealth creation

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<v Speaker 1>around these systems that are now shut shuttered right to

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<v Speaker 1>some extent um. But we're seeing through this, through this revelation,

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<v Speaker 1>exactly how broken our system is. And so how do

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<v Speaker 1>you look now at these food lines right at people

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<v Speaker 1>being one paycheck away at the desire of one political

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<v Speaker 1>party not to provide relief because they don't think it's needed. Um,

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<v Speaker 1>how do how do we use this moment to kind

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<v Speaker 1>of to to to as a war shed moment around

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<v Speaker 1>how we look at poverty. Yeah, you know, if you

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<v Speaker 1>look in the past and look at whenever we had

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<v Speaker 1>changes in policies, they've usually come at times of economic turmoil.

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<v Speaker 1>So the nineteen thirties saw the Great Depression, the rise

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<v Speaker 1>of the New Deal, that's when Social Security began, unemployment insurance.

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<v Speaker 1>There was a feeling that there's a structural failing here

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<v Speaker 1>and we need to address it on a federal level,

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<v Speaker 1>and that's what FDR did. We're at a point now

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<v Speaker 1>where we're seeing the same kinds of things because of

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<v Speaker 1>the pandemic. It's kind of pulling the bandage off of

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<v Speaker 1>the scar and um and is showing us just what

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<v Speaker 1>you're saying that you know, there are you know, forty

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<v Speaker 1>fifty percent of folks in this country who don't have

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<v Speaker 1>four hundred dollars to cover an emergency. So so yes,

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<v Speaker 1>I think that you know, we're at a moment in

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<v Speaker 1>time where we can use this to really say, let's

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<v Speaker 1>start thinking about some of these structural issues. But let

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<v Speaker 1>me throw in another thing here that to this, and

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<v Speaker 1>that is, you know, people often will say, well, you know,

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<v Speaker 1>I feel bad about folks in poverty, but again, it

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<v Speaker 1>doesn't really affect me, and I don't really have to

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<v Speaker 1>pay for that. Well, I did a study a couple

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<v Speaker 1>of years ago, and what we tried, and what we

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<v Speaker 1>did in that study was we estimated how much childhood

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<v Speaker 1>poverty in the United States costs us on an annual basis.

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<v Speaker 1>We know that childhood poverty is associated with higher healthcare costs,

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<v Speaker 1>we know it's associated with less economic productivity when children

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<v Speaker 1>become adults, and we know it's related to higher criminal

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<v Speaker 1>justice costs. And so we factored all all those elements

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<v Speaker 1>in and what we found was that childhood poverty costs

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<v Speaker 1>the United States on an annual basis around one trillion dollars.

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<v Speaker 1>To put that in perspective, in twenty fifteen, that was

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<v Speaker 1>twenty eight percent of the entire budget of the entire

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<v Speaker 1>federal budget. And so the point of this is to say,

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<v Speaker 1>it's not like we aren't paying for poverty. What we're doing,

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<v Speaker 1>right is we're paying for it on the back end

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<v Speaker 1>of the problem rather than on the front end of

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<v Speaker 1>the problem. And it's always more effective to deal with

0:15:22.680 --> 0:15:25.680
<v Speaker 1>the problem on the front end. And that's what we

0:15:25.720 --> 0:15:28.440
<v Speaker 1>need to think about here in this moment of the

0:15:28.480 --> 0:15:32.760
<v Speaker 1>pandemic and seeing these kinds of structural failings that are

0:15:33.240 --> 0:15:36.240
<v Speaker 1>going on. We need to invest in our people and

0:15:36.280 --> 0:15:38.680
<v Speaker 1>by doing that, we'll save money in the long run.

0:15:39.600 --> 0:15:42.440
<v Speaker 1>Part of the investment, though, is believing that people are

0:15:42.480 --> 0:15:45.320
<v Speaker 1>worthy of that investment. And I think that we have

0:15:45.480 --> 0:15:50.000
<v Speaker 1>set up a political system where you have one party

0:15:50.280 --> 0:15:59.560
<v Speaker 1>that believes that government can provide abundance living wages, safety nets, security,

0:16:00.000 --> 0:16:02.440
<v Speaker 1>and then you have another party that's like, no, these

0:16:02.480 --> 0:16:05.640
<v Speaker 1>people are undeserving, they want to hand out and we're

0:16:05.680 --> 0:16:07.360
<v Speaker 1>not going to give it to them. And were we

0:16:07.520 --> 0:16:10.920
<v Speaker 1>are the holders of the purse strings, right, And so

0:16:12.000 --> 0:16:15.480
<v Speaker 1>that is a shift in in thinking that needs to

0:16:15.520 --> 0:16:18.760
<v Speaker 1>happen in order to create a shift in policy. How

0:16:18.800 --> 0:16:23.120
<v Speaker 1>does this shift in thinking happen? Yeah, great, great question.

0:16:24.360 --> 0:16:26.240
<v Speaker 1>Here's a way I like to think about this, because

0:16:26.280 --> 0:16:29.560
<v Speaker 1>I think you're exactly right. We need a shift in thinking.

0:16:29.680 --> 0:16:32.880
<v Speaker 1>We need to think about poverty on a different level.

0:16:33.280 --> 0:16:39.280
<v Speaker 1>Here's the example. Let's take the analogy of musical chairs,

0:16:40.600 --> 0:16:44.200
<v Speaker 1>and let's say we've got eight chairs and we have

0:16:44.280 --> 0:16:48.200
<v Speaker 1>ten people playing. They're circling around music stops. Two people

0:16:48.200 --> 0:16:49.560
<v Speaker 1>are going to lose out, and so we ask the

0:16:49.680 --> 0:16:52.320
<v Speaker 1>question who's going to lose out? Well, if we just

0:16:52.400 --> 0:16:55.920
<v Speaker 1>focus on the two folks that lost out, we'll say, well,

0:16:56.080 --> 0:16:58.320
<v Speaker 1>they weren't fast enough, or they were in a bad

0:16:58.360 --> 0:17:01.960
<v Speaker 1>position when the music stopped, and those are all reasons

0:17:02.000 --> 0:17:04.600
<v Speaker 1>for why they lost out. But if we step back

0:17:04.680 --> 0:17:07.880
<v Speaker 1>and we say, wait a minute, the structure of the

0:17:07.920 --> 0:17:11.320
<v Speaker 1>game ensures that two people are going to lose out,

0:17:11.720 --> 0:17:17.480
<v Speaker 1>and therefore those individual characteristics only explain who loses out

0:17:17.480 --> 0:17:20.800
<v Speaker 1>at the game, not why the game produces losers in

0:17:20.840 --> 0:17:23.080
<v Speaker 1>the first place. And what we need to do in

0:17:23.119 --> 0:17:26.320
<v Speaker 1>this country is step back and look at the structure

0:17:26.440 --> 0:17:29.320
<v Speaker 1>of the game and saying why are people losing out.

0:17:29.520 --> 0:17:32.239
<v Speaker 1>They're losing out because we don't have enough jobs that

0:17:32.280 --> 0:17:36.760
<v Speaker 1>can support families at a decent wage. People are losing

0:17:36.800 --> 0:17:40.360
<v Speaker 1>out because we don't have national healthcare, we don't have

0:17:40.480 --> 0:17:44.479
<v Speaker 1>childcare that's available, we don't have programs to protect folks.

0:17:44.800 --> 0:17:47.800
<v Speaker 1>So what we need to do is, instead of saying

0:17:47.840 --> 0:17:50.960
<v Speaker 1>who loses out at the game, let's focus on the

0:17:51.080 --> 0:17:54.280
<v Speaker 1>question of why the game is producing losers in the

0:17:54.320 --> 0:17:57.840
<v Speaker 1>first place. And that's a real paradigm shift that you know,

0:17:58.359 --> 0:18:01.359
<v Speaker 1>I want to sort of promote. Certainly our book is

0:18:02.280 --> 0:18:06.040
<v Speaker 1>advocating for that kind of change. I mean, that is

0:18:06.080 --> 0:18:11.600
<v Speaker 1>a massive That is a massive shift, because essentially what

0:18:11.680 --> 0:18:15.320
<v Speaker 1>you're calling for are the writers of the rules of

0:18:15.359 --> 0:18:21.080
<v Speaker 1>that game to recognize that they created a game purposefully

0:18:21.359 --> 0:18:24.639
<v Speaker 1>so that people would lose out, so that there could

0:18:24.640 --> 0:18:28.000
<v Speaker 1>be winners and losers. And it's and I think about this,

0:18:29.000 --> 0:18:33.680
<v Speaker 1>and again I always go back to there are two

0:18:33.760 --> 0:18:37.560
<v Speaker 1>ways to look at the world. You look at it

0:18:37.880 --> 0:18:41.520
<v Speaker 1>in terms of scarcity. There is not enough, and so

0:18:41.640 --> 0:18:45.119
<v Speaker 1>I need to hoard and have and have mind mind mind,

0:18:45.960 --> 0:18:49.040
<v Speaker 1>or that the world is in fact abundant, and that

0:18:49.119 --> 0:18:51.720
<v Speaker 1>there is more than enough, and we need to create

0:18:51.800 --> 0:18:57.639
<v Speaker 1>structures and so that everything is equitably shared. And I

0:18:57.760 --> 0:19:00.760
<v Speaker 1>just you know, when I think about that, and I think, oh, well,

0:19:00.800 --> 0:19:04.200
<v Speaker 1>that's easy. We just have to make this shift. But

0:19:04.240 --> 0:19:09.000
<v Speaker 1>if that shift means that in some people's mind, the politicians,

0:19:09.040 --> 0:19:12.720
<v Speaker 1>the one percent, that they are losing out, yeah, right,

0:19:12.800 --> 0:19:17.640
<v Speaker 1>that they no longer will benefit from the crooked game

0:19:17.720 --> 0:19:20.439
<v Speaker 1>that they've created, right, but they are the ones that

0:19:20.480 --> 0:19:22.280
<v Speaker 1>are in charge of the game. It's like, how do

0:19:22.320 --> 0:19:27.159
<v Speaker 1>you shift that? Well, you know, yes, you raise really

0:19:27.200 --> 0:19:30.320
<v Speaker 1>good points here, but it's still true that we live

0:19:30.320 --> 0:19:34.520
<v Speaker 1>in a democracy and we do. Now I'm I'm the

0:19:34.600 --> 0:19:37.720
<v Speaker 1>last person to sort of be pie in the sky,

0:19:37.960 --> 0:19:41.960
<v Speaker 1>but we do elect officials to represent the people and

0:19:42.000 --> 0:19:44.919
<v Speaker 1>what we need to do. I mean, things like the

0:19:44.960 --> 0:19:48.520
<v Speaker 1>Black Lives Matter movement is a great example of people

0:19:48.680 --> 0:19:52.960
<v Speaker 1>coming together to say, hey, this needs to change, and

0:19:53.359 --> 0:19:57.280
<v Speaker 1>it's and there has been changed and we're moving towards change.

0:19:57.600 --> 0:19:59.640
<v Speaker 1>We need to do the same thing here with thinking

0:19:59.680 --> 0:20:06.119
<v Speaker 1>about poverty and economic inequality. We need folks to start saying, hey,

0:20:07.280 --> 0:20:09.640
<v Speaker 1>we need to change here. We need to have our

0:20:09.680 --> 0:20:13.879
<v Speaker 1>elected officials pay attention to this. Now, again, that's hard

0:20:13.960 --> 0:20:17.240
<v Speaker 1>to do, but I think you know what we're talking

0:20:17.720 --> 0:20:21.560
<v Speaker 1>you know, democracy really begins with discussions and conversations and

0:20:21.640 --> 0:20:24.560
<v Speaker 1>you talking to people and me talking to people and

0:20:24.640 --> 0:20:28.640
<v Speaker 1>talking on the air to folks. You know, because again,

0:20:28.720 --> 0:20:31.760
<v Speaker 1>as I said, you know, eighty eighty percent of the

0:20:31.800 --> 0:20:34.320
<v Speaker 1>population if you look at what's happened in America over

0:20:34.359 --> 0:20:37.879
<v Speaker 1>the last since really the early nineteen seventies, the bottom

0:20:37.960 --> 0:20:42.679
<v Speaker 1>eighty percent has completely stagnated in terms of economic gains.

0:20:42.840 --> 0:20:45.359
<v Speaker 1>All of those gains have been focused on the top,

0:20:45.400 --> 0:20:49.320
<v Speaker 1>particularly to the top five and one percent. So it's

0:20:49.359 --> 0:20:52.000
<v Speaker 1>like there are a lot of people that this is

0:20:52.560 --> 0:20:55.399
<v Speaker 1>that this should be a key issue, and we should

0:20:55.440 --> 0:21:00.760
<v Speaker 1>think about organizing and getting people to recognize that. Yes, um,

0:21:00.960 --> 0:21:03.399
<v Speaker 1>you know, as you point out that this is a

0:21:03.520 --> 0:21:06.520
<v Speaker 1>rich country. We do have a lot of resources, and

0:21:06.560 --> 0:21:09.560
<v Speaker 1>we certainly can afford to start thinking about some of

0:21:09.560 --> 0:21:11.919
<v Speaker 1>these policies that we don't have. I mean, that's the

0:21:11.960 --> 0:21:14.200
<v Speaker 1>other thing here is that you have to ask yourself,

0:21:14.680 --> 0:21:18.520
<v Speaker 1>why is the United States the only country, the only

0:21:18.600 --> 0:21:23.800
<v Speaker 1>high economy country that does not provide universal healthcare yep,

0:21:23.840 --> 0:21:27.520
<v Speaker 1>that does not provide childcare assistance, that that does not

0:21:27.640 --> 0:21:32.159
<v Speaker 1>provide affordable housing and and I think one of the

0:21:32.200 --> 0:21:35.960
<v Speaker 1>reasons is, you know, our history has been steeped in

0:21:35.960 --> 0:21:39.959
<v Speaker 1>the idea of the rugged individual of reliance. You do

0:21:40.000 --> 0:21:42.119
<v Speaker 1>it on your own, you don't depend on other people,

0:21:43.200 --> 0:21:46.000
<v Speaker 1>and you know, and we need to confront that, and

0:21:46.040 --> 0:21:48.840
<v Speaker 1>we need to say, actually that that is not working.

0:21:49.040 --> 0:21:51.240
<v Speaker 1>That is not working anymore, and we need a new

0:21:51.280 --> 0:21:54.040
<v Speaker 1>way of thinking. You know that one of the last

0:21:54.119 --> 0:21:55.760
<v Speaker 1>questions that I want to ask you by because I

0:21:55.760 --> 0:21:59.360
<v Speaker 1>find this topic. I've always found this topic really fascinating.

0:22:00.240 --> 0:22:03.800
<v Speaker 1>Is this you know I'm looking at it was, I

0:22:03.840 --> 0:22:08.919
<v Speaker 1>think the Global Finance magazine, right, And in twenty twenty

0:22:08.960 --> 0:22:12.760
<v Speaker 1>they put out their list of the top twenty richest countries,

0:22:12.800 --> 0:22:16.159
<v Speaker 1>as they do every single year, America is not in

0:22:16.200 --> 0:22:21.080
<v Speaker 1>the top ten. America is actually number eleven according to

0:22:21.119 --> 0:22:29.560
<v Speaker 1>them and the metrics that they use. Could it be that,

0:22:29.760 --> 0:22:35.639
<v Speaker 1>instead of let's say, trying to convince politicians and the

0:22:35.680 --> 0:22:38.160
<v Speaker 1>one percent to do the right thing for the right

0:22:38.280 --> 0:22:43.040
<v Speaker 1>thing's sake, do we shift a discussion that is about

0:22:43.080 --> 0:22:50.520
<v Speaker 1>America losing right its ability to provide its standing as

0:22:50.600 --> 0:22:54.160
<v Speaker 1>one of the wealthiest nations because of the ways in

0:22:54.200 --> 0:22:57.920
<v Speaker 1>which we have purposefully caught our nose to spite our face,

0:22:58.080 --> 0:23:00.840
<v Speaker 1>meaning that if we were to actually invest in the

0:23:00.880 --> 0:23:05.880
<v Speaker 1>marginalized communities that we demonize right, then we could propel

0:23:06.440 --> 0:23:10.840
<v Speaker 1>our GDP, We could propel our offerings to the world.

0:23:11.240 --> 0:23:14.320
<v Speaker 1>Is that a conversation that we need to have instead

0:23:14.359 --> 0:23:17.920
<v Speaker 1>of you, instead of airing on the side of better

0:23:17.960 --> 0:23:22.359
<v Speaker 1>angels when we know clearly not everyone has better angels. Absolutely,

0:23:22.480 --> 0:23:26.600
<v Speaker 1>I mean yes, we should argue about better angels. But

0:23:26.920 --> 0:23:30.840
<v Speaker 1>there's no question that what you're saying is absolutely on target.

0:23:31.359 --> 0:23:38.920
<v Speaker 1>That our economy is dependent on our workforce and investing

0:23:39.000 --> 0:23:42.320
<v Speaker 1>in our human capital, and what we've been doing for

0:23:42.320 --> 0:23:46.200
<v Speaker 1>so long in this country is writing off a significant

0:23:46.240 --> 0:23:50.320
<v Speaker 1>percentage of our population. So what we need to do

0:23:50.400 --> 0:23:53.680
<v Speaker 1>is we need to invest in our people. That means

0:23:53.760 --> 0:23:58.800
<v Speaker 1>providing healthcare, childcare. It also means providing that every American

0:23:58.920 --> 0:24:02.600
<v Speaker 1>child should get a hop quality education, which is not

0:24:02.720 --> 0:24:05.280
<v Speaker 1>the case when you look at I live in Saint Louis,

0:24:05.320 --> 0:24:08.040
<v Speaker 1>and you go to any metropolitan area and you go

0:24:08.200 --> 0:24:11.080
<v Speaker 1>to a poor neighborhood and you look at the schools

0:24:11.119 --> 0:24:15.080
<v Speaker 1>and the resources available versus a rich community, there's a

0:24:15.119 --> 0:24:19.120
<v Speaker 1>world of difference. That's wrong. That's wrong morally, but that's

0:24:19.160 --> 0:24:23.280
<v Speaker 1>also wrong economically because we're not investing in all of

0:24:23.320 --> 0:24:25.679
<v Speaker 1>our people. And if you look at those countries that

0:24:25.720 --> 0:24:29.040
<v Speaker 1>are doing really well, they do invest in everyone. And

0:24:29.080 --> 0:24:32.600
<v Speaker 1>so I think that's exactly the kind of argument, along

0:24:32.640 --> 0:24:35.160
<v Speaker 1>with these other arguments we've been making, that need that

0:24:35.160 --> 0:24:37.560
<v Speaker 1>that we need to do, we need to make in

0:24:37.560 --> 0:24:40.840
<v Speaker 1>the future. Yeah, I think that you know, we we

0:24:40.960 --> 0:24:47.000
<v Speaker 1>have a tendency to want to appeal to people's moral standing.

0:24:47.160 --> 0:24:50.080
<v Speaker 1>And what we have to understand is that everyone doesn't

0:24:50.200 --> 0:24:52.360
<v Speaker 1>have the same set of morals and the same set

0:24:52.400 --> 0:24:54.879
<v Speaker 1>of values, and that if we are truly going to

0:24:54.920 --> 0:24:56.840
<v Speaker 1>make a difference, it's kind of you know, it's the

0:24:56.880 --> 0:24:59.560
<v Speaker 1>way that you run various media campaigns. It's a way

0:24:59.600 --> 0:25:03.040
<v Speaker 1>that you do target marketing, right. Different people are moved

0:25:03.080 --> 0:25:05.520
<v Speaker 1>by different energies. Yeah, and that's why you know. I

0:25:05.520 --> 0:25:09.200
<v Speaker 1>mentioned earlier the cost of childhood poverty study that I did.

0:25:09.200 --> 0:25:11.719
<v Speaker 1>But here's another thing that came out of that study,

0:25:11.760 --> 0:25:15.400
<v Speaker 1>which is which is a very hard nosed economic argument.

0:25:15.840 --> 0:25:18.880
<v Speaker 1>For every dollar we spend in this country to reduce

0:25:19.040 --> 0:25:23.600
<v Speaker 1>childhood poverty, we would save between seven and twelve dollars

0:25:23.720 --> 0:25:28.879
<v Speaker 1>down the road in saved costs. That's a huge bang

0:25:28.960 --> 0:25:32.600
<v Speaker 1>for your buck. And so by investing in people we

0:25:32.680 --> 0:25:36.520
<v Speaker 1>are more productive economically, we will do better, we will

0:25:36.640 --> 0:25:39.960
<v Speaker 1>save a lot of money down the road, and so

0:25:40.000 --> 0:25:44.360
<v Speaker 1>I think that's a very powerful argument. Mark, I want

0:25:44.359 --> 0:25:46.320
<v Speaker 1>to thank you so much for taking the time to

0:25:46.480 --> 0:25:49.000
<v Speaker 1>join us on woke a f I think that this

0:25:49.080 --> 0:25:52.359
<v Speaker 1>is an incredibly complex issue that needs to be unpacked

0:25:52.359 --> 0:25:55.080
<v Speaker 1>and discussed more. Because I do think that we are

0:25:55.200 --> 0:26:00.240
<v Speaker 1>very distant, very arms length between this seriousness of the

0:26:00.240 --> 0:26:03.600
<v Speaker 1>poverty situation that is unfolding in America, and I think

0:26:03.720 --> 0:26:07.199
<v Speaker 1>is getting worse and was already on track to be

0:26:07.400 --> 0:26:12.720
<v Speaker 1>worse than you know, generations prior. But COVID nineteen has

0:26:12.880 --> 0:26:17.159
<v Speaker 1>really illuminated the discrepancies that we have in wealth creation,

0:26:17.280 --> 0:26:20.240
<v Speaker 1>in wealth building, and access to education, healthcare, all of

0:26:20.280 --> 0:26:24.120
<v Speaker 1>these different things. Who we consider essential, who is not right,

0:26:24.200 --> 0:26:26.399
<v Speaker 1>who is getting vaccinated right now that is on the

0:26:26.400 --> 0:26:30.520
<v Speaker 1>front lines versus those that are just well connected. I

0:26:30.560 --> 0:26:32.880
<v Speaker 1>think that it's an important conversation to have, and I'm

0:26:32.880 --> 0:26:35.920
<v Speaker 1>really glad that you came on Woke a f folks.

0:26:36.040 --> 0:26:42.160
<v Speaker 1>The book is poorly understood what America gets wrong about poverty.

0:26:42.400 --> 0:26:44.720
<v Speaker 1>Mark Rank, thank you so much for making the time

0:26:44.760 --> 0:26:47.480
<v Speaker 1>for us today. Oh you're very welcome. Dan, y'all, thanks

0:26:47.480 --> 0:26:55.480
<v Speaker 1>a lot, as always, dear friends, Power to the people

0:26:55.560 --> 0:26:59.320
<v Speaker 1>and to all the people. Power, get woke and stay

0:26:59.520 --> 0:27:02.000
<v Speaker 1>woke as fuck. See after Labor Day