WEBVTT - "Resting Bicycle Face": Bikes and Women's Rights

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<v Speaker 1>Ridiculous History is a production of iHeartRadio. Welcome back to

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<v Speaker 1>the show, fellow Ridiculous Historians. Thank you, as always so

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<v Speaker 1>much for tuning in. Let's hear it for the Man,

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<v Speaker 1>the Myth, the Legend, our own Penny Farthing super producer,

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<v Speaker 1>mister Max Williams.

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<v Speaker 2>Max Penniworth Farthington Williams, Third Esquire.

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<v Speaker 3>That actually isn't too far off from my actual name.

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<v Speaker 4>Huh, it's a joke. Hey, stop watches right? How many

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<v Speaker 4>times a day? Once? I guess yes.

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<v Speaker 1>Twice, technically twice. I am Ben Bullet. You are, mister

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<v Speaker 1>Noel Brown.

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<v Speaker 4>I'm only just now learning how its out time.

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<v Speaker 2>I recently got my first analog watch, and I'm still

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<v Speaker 2>struggling with it a little bit.

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<v Speaker 1>But it's a lot of fun, and we are going

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<v Speaker 1>to have a lot of fun with you today, hopefully,

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<v Speaker 1>Fellow Ridiculous Historians, we are looking at one of our

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<v Speaker 1>favorite contraptions ever, the bicycle, and the role it played

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<v Speaker 1>in women's rights.

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<v Speaker 4>I like to ride my bikes here. I like to

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<v Speaker 4>ride it where I like.

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<v Speaker 2>I just got back from a bike ride.

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<v Speaker 4>It was nice. I love a bike. I love a bicycle.

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<v Speaker 4>I also love women's rights.

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<v Speaker 1>And you were definitely not on a penny farthing. You

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<v Speaker 1>are on something descended from what we call the safety

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<v Speaker 1>bicycle or the safeties from L eighteen hundreds.

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<v Speaker 2>It sounds nerdy when you say like that, but I

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<v Speaker 2>was wearing a helmet, I di am a safe by cyclist,

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<v Speaker 2>and I was riding on a little thing we here

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<v Speaker 2>in Atlanta area called the belt line, and I made

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<v Speaker 2>a trader Joe's run, got some snacks, and rode on back.

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<v Speaker 4>It was a good time.

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<v Speaker 1>Yeah, And the safety bicycle is part of the reason

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<v Speaker 1>this is a good time because it did replace the

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<v Speaker 1>penny farthing, which, in addition to looking absolutely ridiculous, is

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<v Speaker 1>also pretty pretty dangerous.

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<v Speaker 4>So the pity.

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<v Speaker 1>Farthing was like an early adopter thing. We'll get to it.

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<v Speaker 1>But what you need to know at the offset here, folks,

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<v Speaker 1>is that there was a sea change in cycling and

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<v Speaker 1>society with the emergence of that safety bicycle. It sparked

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<v Speaker 1>what our research associate Maria calls a cycling craze in

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<v Speaker 1>the United States and abroad.

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<v Speaker 2>Well, I mean, anyone who's seen someone ride a penny farthing,

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<v Speaker 2>also known as the bone a bone shaker if deadwood

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<v Speaker 2>is to be believed. It was actually a plot point

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<v Speaker 2>in that show, not necessarily because of its danger as

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<v Speaker 2>a vehicle, but it caught a chain of events that

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<v Speaker 2>led to some tragic plot moving occurrences in the show.

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<v Speaker 4>But if anyone's ever seen.

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<v Speaker 2>Someone riding one of those, like one of those muscleman

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<v Speaker 2>with the handlebar mustaches, you know, it's kind of more

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<v Speaker 2>like a feat like a trick, like riding a unicycle

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<v Speaker 2>or using stilts or I'm sure you know there's big

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<v Speaker 2>wheel on the front, a little wheel on the back.

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<v Speaker 2>There's a reason people don't go to the grocery store

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<v Speaker 2>on pogo sticks. It's more of flex of activity. I've actually,

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<v Speaker 2>I've had the dubious pleasure of riding Penny Farthing bikes

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<v Speaker 2>several times.

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<v Speaker 1>They are difficult, they are not forgiving. But we do

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<v Speaker 1>owe a lot of modern society's rights to the advent

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<v Speaker 1>of the safety bicycle. As Maria tells us, there were

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<v Speaker 1>basically three groups of women in the eighteen nineties who

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<v Speaker 1>were who are part of our story here. One, there

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<v Speaker 1>are people who happen to be women who just want

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<v Speaker 1>to ride bikes because bikes are cool.

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<v Speaker 4>Yeah, they want to ride them where they like, it's

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<v Speaker 4>very freeing.

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<v Speaker 2>It's honestly the invention of the original, the penny farthing.

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<v Speaker 2>I mean, that was in and of itself a very

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<v Speaker 2>freeing innovation. You know, it allowed people to ambulate without

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<v Speaker 2>the use of their legs.

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<v Speaker 1>And this, I like the point about freedom there, noel,

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<v Speaker 1>because our second group will be actual activists, women's rights

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<v Speaker 1>activist who said, hey, this bicycle is a palpable tool

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<v Speaker 1>of independence. This gives us freedom, this gives us agency.

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<v Speaker 1>And then the third group, the bad guys of the story,

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<v Speaker 1>the baddies, the people who said women on bikes, that's

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<v Speaker 1>an abomination. Next thing you know, they'll be wearing.

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<v Speaker 4>Pantaloons wanting to vote right God forbid.

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<v Speaker 1>So this this is our story for today, folks. The

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<v Speaker 1>safety bike did play a huge role in the women's

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<v Speaker 1>rights movement, and it's one that a lot of people

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<v Speaker 1>didn't see coming. Kind of like how hat pins became

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<v Speaker 1>a tool against assault of mashers.

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<v Speaker 2>Yeah, just so all those wolf whistling, mashing men out

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<v Speaker 2>there on those streets, the ladies wouldn't put up with it.

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<v Speaker 4>They'd give them a jab with their hat pins.

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<v Speaker 1>And now we're entering onto the stage. A group of

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<v Speaker 1>people who are very harm for Rump, for Rump, something

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<v Speaker 1>must be done. When faced with a female population that

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<v Speaker 1>had independent transportation and was wearing pants, they were trying

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<v Speaker 1>to react in an ad hominem kind of way. It

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<v Speaker 1>reminds me a lot, you guys, of that strange propaganda

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<v Speaker 1>we saw during COVID vaccination or wearing masks, where people

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<v Speaker 1>would say, oh, if people are wearing masks, you don't

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<v Speaker 1>know if their children being trafficked. This is so ridiculous.

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<v Speaker 1>The opposition said the reason women shouldn't ride bicycles was

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<v Speaker 1>due to something that they called bicycle face.

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<v Speaker 2>Is this related to like, why don't you smile more

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<v Speaker 2>kind of mentality?

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<v Speaker 4>Okay? Cool? Or RB clocking yeah, RBF.

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<v Speaker 2>The safety bicycle, as you said, men, I, was at

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<v Speaker 2>the heart of this epidemic that people were referring to

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<v Speaker 2>as bicycle face, and of course replaced the penny farthing,

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<v Speaker 2>which had been super popular in the eighteen seventies and

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<v Speaker 2>eighteen eighties. Some models included the Aerial in eighteen seventy

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<v Speaker 2>one and the very creatively and banally named the Ordinary

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<v Speaker 2>in eighteen seventy eight. These types of bikes were typically

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<v Speaker 2>associated with young, rich, white dudes, but men of all

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<v Speaker 2>kinds were participating in this sort of like I said,

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<v Speaker 2>feet of strength. These bikes could go up to a

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<v Speaker 2>whopping thirty miles an hour, some say more, and the

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<v Speaker 2>design was favored for this ability to pick up speed.

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<v Speaker 2>But that's really where it ends. As we talked about,

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<v Speaker 2>this is some really odd ball, awkward, unwieldy elements to

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<v Speaker 2>the design of this thing, including the fact that the

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<v Speaker 2>rider's seat, which you well know, Ben, was nearly five

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<v Speaker 2>feet off of the ground.

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<v Speaker 1>Oh yeah, it's one of those things where you've got

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<v Speaker 1>to get a running start. I've been teaching my girlfriend's

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<v Speaker 1>niece how to ride bikes, and I'm just so happy

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<v Speaker 1>that the kid is not on a penny farthing. Side

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<v Speaker 1>note for our fellow etymology nerds, it's got a weird name,

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<v Speaker 1>the penny farthing. It's also been called the high wheel,

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<v Speaker 1>but the name comes because of the size difference between

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<v Speaker 1>the British penny and the farthing.

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<v Speaker 4>Coins.

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<v Speaker 1>Wow, penny is way bigger. That's the front wheel, and

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<v Speaker 1>the farthing is a lot smaller. That's the rear wheel.

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<v Speaker 4>I think we all learned something new today, Ben. I

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<v Speaker 4>did not know that.

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<v Speaker 2>Prior to reading Maria's excellent research brief. So as you

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<v Speaker 2>can imagine, and as we've already hinted at, it was

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<v Speaker 2>super dangerous and considered much more of a thrill seeking

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<v Speaker 2>kind of activity, not necessarily known for its practicality. And

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<v Speaker 2>many folks, if we're talking about some more etymology, would

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<v Speaker 2>take a fall or a header as it was known

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<v Speaker 2>and coined from this problem, literally diving headfirst over what

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<v Speaker 2>are referred to as mustache handlebars. I guess people were

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<v Speaker 2>making their mustaches match the handlebars.

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<v Speaker 1>And also, if you please, if you get a chance,

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<v Speaker 1>pull up a picture of a penny farthing. We can't

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<v Speaker 1>tell you to try it at home because they are dangerous.

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<v Speaker 1>And I took a few headers myself. You're going to

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<v Speaker 1>see that.

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<v Speaker 4>It's such a weird contraption. Because the.

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<v Speaker 1>Seat of this vehicle is pretty much parallel to the handlebars,

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<v Speaker 1>it is very easy to go too fast or to

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<v Speaker 1>lose your balance and have a decent wampwamp. This really

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<v Speaker 1>inspired or irritated a guy named John Kemp Starly. We

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<v Speaker 1>don't know how many headers Starly took, but our buddy

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<v Speaker 1>Johnny around eighteen eighty five said, this is malarkey. I'm

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<v Speaker 1>going to invent a new bicycle. It's going to be

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<v Speaker 1>straight seahorse teeth, and I'm going to emphasize how safe

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<v Speaker 1>it is.

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<v Speaker 4>What if we had two wheels that were the same size.

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<v Speaker 1>What if we had gears, Oh my gosh, what if

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<v Speaker 1>we finally tried to fix the brakes?

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<v Speaker 2>For sure, big improvements in all those respects, the brakes

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<v Speaker 2>and the pretty farthing.

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<v Speaker 4>I think we're very, very rudimentary.

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<v Speaker 2>In eighteen ninety, what was deemed, you know, in the

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<v Speaker 2>zeitgeist as safeties were upgraded with pneumatic tires, which are

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<v Speaker 2>very similar to the ones we know today, tires made

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<v Speaker 2>of rubber that are filled with air.

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<v Speaker 4>Lesson not very less.

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<v Speaker 2>Boneek has another reason that that was called that for

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<v Speaker 2>sure a new invention that made for a much more

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<v Speaker 2>comfortable ride just in terms of traversing various types of terrain.

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<v Speaker 2>It soaked up a lot of the impact, Like you're saying,

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<v Speaker 2>ben So by the mid decade, bikes dropped in weight too.

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<v Speaker 4>You know, you don't want to clunky bike.

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<v Speaker 2>Anyone who's ridden one of those new New York City

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<v Speaker 2>city bikes knows that that can be a real scary

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<v Speaker 2>proposition and definitely makes it a lot less fun and zippy.

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<v Speaker 2>So they dropped from about fifty pounds to twenty three,

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<v Speaker 2>which was a serious glow up considering the previous bikes

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<v Speaker 2>and bike like vehicles, which I honestly, I mean they

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<v Speaker 2>call it the penny farthing and not the bicycle because

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<v Speaker 2>it really is more of a bike like vehicle. We would, really,

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<v Speaker 2>I I would argue that it is not particularly a bicycle.

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<v Speaker 2>It's not till we see the safeties that we really

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<v Speaker 2>start seeing what became the bicycle. Didn't Some penny farthings

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<v Speaker 2>also have like two wheels in the back, I want

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<v Speaker 2>to say, they were.

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<v Speaker 1>Like, Yeah, there were also tripod designs, so you'd have

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<v Speaker 1>two big wheels on either side of the seat and

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<v Speaker 1>then you have a little wheel in the back. And

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<v Speaker 1>there was there was so much research going into this

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<v Speaker 1>idea of the you know, from between eighteen ninety two

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<v Speaker 1>to eighteen ninety six, the industry was kind of acting

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<v Speaker 1>like your favorite corporations act about AI today. There were

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<v Speaker 1>so many patents going out for these bicycles. Yeah, feeding

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<v Speaker 1>frenzy is not a bad way to put it. The

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<v Speaker 1>two designs of what we call the safety bicycle were

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<v Speaker 1>the following the original had a crossbar. In eighteen eighty eight,

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<v Speaker 1>they marketed a what they called a quote unquote women's version,

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<v Speaker 1>and the one for women offered a drop frame to

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<v Speaker 1>accommodate skirts, because we can't have people wearing pants, right.

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<v Speaker 1>And you can still see this today in very popular

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<v Speaker 1>bike designs from very popular companies like Shwin.

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<v Speaker 2>And it should be noted too that even today, I mean,

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<v Speaker 2>there are differentiations between what would be considered a women's

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<v Speaker 2>bike and a men's bike. Sometimes it has to do

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<v Speaker 2>with size, but sometimes it does have to do with

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<v Speaker 2>certain features like the frame design and stuff like that.

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<v Speaker 4>That drop r.

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<v Speaker 1>Yeah, and when the first Safeties came out, similar to

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<v Speaker 1>the Penny Farthing, they were pretty expensive. They cost an

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<v Speaker 1>average of one hundred and fifty US bucks per product.

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<v Speaker 1>And this is a time, Maria points out, when the

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<v Speaker 1>average US worker was earning maybe twelve dollars a week.

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<v Speaker 2>Yeah, that's a pretty serious investment for what at the

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<v Speaker 2>time was probably still is kind of considered a curiosity.

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<v Speaker 4>It hadn't fully taken off yet.

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<v Speaker 1>Yeahs a novelty, right, and it's still the idea of

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<v Speaker 1>the bicycle still sort of has its training wheels.

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<v Speaker 2>Hey, So as we mentioned that the main customer at

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<v Speaker 2>this point.

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<v Speaker 4>Was rich white dudes.

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<v Speaker 2>But there were also, of course counterparts to these rich

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<v Speaker 2>and white dudes who were rich white women and they

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<v Speaker 2>wanted to get on the fun too.

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<v Speaker 1>Yeah, and because there was higher demand, the economy of

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<v Speaker 1>gale kicks in and all these manufacturers who have their

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<v Speaker 1>proliferation of patents and their own special spin on the

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<v Speaker 1>velociped they.

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<v Speaker 4>What they call it in Deadwood as well.

0:13:13.679 --> 0:13:17.360
<v Speaker 1>They say, look, we're going to compete with each other,

0:13:17.480 --> 0:13:21.600
<v Speaker 1>so they start reducing their prices. That's a very strange

0:13:21.640 --> 0:13:24.240
<v Speaker 1>thing to a lot of us in the United States today,

0:13:24.320 --> 0:13:28.520
<v Speaker 1>but companies did used to do that. They made bikes

0:13:28.600 --> 0:13:33.320
<v Speaker 1>more affordable for what they called all the riders, which

0:13:33.480 --> 0:13:36.800
<v Speaker 1>was again, as you pointed out, bro, it's a very

0:13:36.840 --> 0:13:39.199
<v Speaker 1>small percentage of the overall population.

0:13:39.480 --> 0:13:41.800
<v Speaker 2>It is a good little view into just a basic

0:13:41.960 --> 0:13:45.679
<v Speaker 2>economic microcosm of like supply and demand and how it's

0:13:45.720 --> 0:13:48.520
<v Speaker 2>supposed to work. They're supposed to be competition in these

0:13:48.520 --> 0:13:52.160
<v Speaker 2>types of spaces rather than you know, monopolies, which can

0:13:52.280 --> 0:13:55.800
<v Speaker 2>lead to prices lowering and or quality raising in order

0:13:55.840 --> 0:13:59.120
<v Speaker 2>for the different manufacturers to differentiate themselves, like in the

0:13:59.160 --> 0:14:02.760
<v Speaker 2>watch game. For example, you've got these really unattainably high

0:14:02.760 --> 0:14:10.000
<v Speaker 2>priced watch protects FP grange, what is it, Automorpga those

0:14:10.040 --> 0:14:12.440
<v Speaker 2>ones that are like you know, the price of a

0:14:12.520 --> 0:14:16.360
<v Speaker 2>car or more. But they're also like decades and decades

0:14:16.480 --> 0:14:20.840
<v Speaker 2>of development and you know, super super super refined processes

0:14:20.920 --> 0:14:23.840
<v Speaker 2>and features, et cetera. And the more mid tier ones,

0:14:23.840 --> 0:14:26.320
<v Speaker 2>you've got them a ton of competition because they really

0:14:26.360 --> 0:14:28.200
<v Speaker 2>have to differentiate themselves from each other.

0:14:29.240 --> 0:14:33.680
<v Speaker 1>Yeah, So first off, yet to think about the complications, folks,

0:14:34.120 --> 0:14:36.800
<v Speaker 1>which is the word for the mechanisms, which is.

0:14:36.800 --> 0:14:38.200
<v Speaker 4>Becomes true with bikes too.

0:14:38.280 --> 0:14:41.240
<v Speaker 2>I mean, we're talking about like it is a relatively

0:14:41.360 --> 0:14:44.880
<v Speaker 2>clockwork esque system when we're talking about gear shifts and

0:14:45.240 --> 0:14:47.480
<v Speaker 2>how many speeds does it have? And you know, what

0:14:47.560 --> 0:14:51.040
<v Speaker 2>are the components, Like how well manufactured and machined and

0:14:51.120 --> 0:14:51.840
<v Speaker 2>engineered they are.

0:14:51.920 --> 0:14:53.240
<v Speaker 4>We're going to start seeing more of that.

0:14:53.800 --> 0:14:58.200
<v Speaker 1>Yeah, And so we're still in the late eighteen eighties,

0:14:58.240 --> 0:15:02.000
<v Speaker 1>so it's let's say it's eighteen eighty nine to eighteen

0:15:02.160 --> 0:15:06.920
<v Speaker 1>ninety nine. So in that decade, the number of bicycles

0:15:07.000 --> 0:15:10.160
<v Speaker 1>that are being purchased and used has shot up from

0:15:10.200 --> 0:15:14.280
<v Speaker 1>something like two hundred thousand to one million in the

0:15:14.400 --> 0:15:18.640
<v Speaker 1>US alone. By eighteen ninety five, the United States has

0:15:18.960 --> 0:15:24.080
<v Speaker 1>no less than three hundred separate bicycle companies, and if

0:15:24.120 --> 0:15:28.960
<v Speaker 1>you average out what they were doing right during this decade,

0:15:29.680 --> 0:15:35.680
<v Speaker 1>their safety bikes or safeties probably cost about seventy five

0:15:35.720 --> 0:15:38.600
<v Speaker 1>dollars instead of one hundred and fifty. So the market

0:15:38.800 --> 0:15:41.440
<v Speaker 1>was working at that time in yeah some way.

0:15:41.800 --> 0:15:42.640
<v Speaker 4>Well, yeah, for sure.

0:15:42.640 --> 0:15:45.560
<v Speaker 2>And as we mentioned earlier, you know women who likely

0:15:45.600 --> 0:15:47.960
<v Speaker 2>had a bit more free time on their hands, at

0:15:48.040 --> 0:15:51.200
<v Speaker 2>least to the wealthy you know, spouses of wealthy businessmen

0:15:51.280 --> 0:15:55.320
<v Speaker 2>and you know people that were working ninety fives in

0:15:55.360 --> 0:15:57.440
<v Speaker 2>the offices or whatever the hell they were doing in

0:15:57.440 --> 0:16:01.080
<v Speaker 2>those days. They often the women would not work, and

0:16:01.120 --> 0:16:02.880
<v Speaker 2>so they had a lot more free time, and so

0:16:03.040 --> 0:16:05.000
<v Speaker 2>of course it made sense that they would want some

0:16:05.080 --> 0:16:08.080
<v Speaker 2>options of how to fill that free time, and biking

0:16:08.360 --> 0:16:12.480
<v Speaker 2>offered a pretty great and active you know answer to that.

0:16:12.680 --> 0:16:17.440
<v Speaker 1>One hundred percent. Yeah, And this is mobility, right, this

0:16:17.640 --> 0:16:20.760
<v Speaker 1>is freedom. This doesn't mean you have to keep a

0:16:20.840 --> 0:16:22.440
<v Speaker 1>horse all the time.

0:16:22.680 --> 0:16:25.360
<v Speaker 2>And to this day, I think people really love biking

0:16:25.520 --> 0:16:28.600
<v Speaker 2>because of some of those very same things. It's functional,

0:16:28.800 --> 0:16:32.240
<v Speaker 2>it's functional exercise that gives you a sense of freedom

0:16:32.960 --> 0:16:35.000
<v Speaker 2>and a lot of reasons. It turns out that motorists

0:16:35.000 --> 0:16:38.000
<v Speaker 2>are kind of pills to bicyclists, is because they're sort

0:16:38.000 --> 0:16:40.400
<v Speaker 2>of like, man, who does that person think he is

0:16:40.400 --> 0:16:42.640
<v Speaker 2>being all free out there not stuck in traffic.

0:16:42.880 --> 0:16:44.360
<v Speaker 4>I'm gonna I'm gonna be a jerk.

0:16:44.760 --> 0:16:49.480
<v Speaker 1>I'm very pro bike and I have serious problems with

0:16:49.680 --> 0:16:52.800
<v Speaker 1>our fair metropolis of Atlanta. You know what I'm talking about, Yeah,

0:16:52.880 --> 0:16:54.600
<v Speaker 1>is approaching bicycles.

0:16:54.640 --> 0:16:58.360
<v Speaker 4>So we have we know.

0:16:58.400 --> 0:17:02.040
<v Speaker 1>That there are still improvements to be made, but we

0:17:02.160 --> 0:17:06.880
<v Speaker 1>also know that there was a culture war about bicycles

0:17:07.240 --> 0:17:11.159
<v Speaker 1>and women riding them, especially this period of history in

0:17:11.200 --> 0:17:15.680
<v Speaker 1>the eighteen hundreds. You would see names in the press

0:17:15.840 --> 0:17:20.919
<v Speaker 1>in real muck raking journalism or real tabloid style breathless headlines,

0:17:21.200 --> 0:17:27.080
<v Speaker 1>stuff like weeld woman, lady Cyclist, or our favorite bloomert Right,

0:17:27.200 --> 0:17:32.280
<v Speaker 1>because if you're picturing illustrations from the news rags of

0:17:32.320 --> 0:17:35.720
<v Speaker 1>the day, you're probably picturing ladies on bicycles wearing these.

0:17:35.600 --> 0:17:40.200
<v Speaker 2>Big, old, fluffy pantaloon esque things that weren't quite pants,

0:17:40.359 --> 0:17:41.360
<v Speaker 2>weren't quite dresses.

0:17:41.960 --> 0:17:42.879
<v Speaker 4>They were bloomers.

0:17:43.440 --> 0:17:46.200
<v Speaker 1>Yeah, that reminds me of this is like our cravat

0:17:46.240 --> 0:17:49.400
<v Speaker 1>conversation we've been having. It reminds me of the phrase

0:17:50.080 --> 0:17:54.639
<v Speaker 1>harem pants. Things that look like a skirt while you're standing,

0:17:54.800 --> 0:17:57.560
<v Speaker 1>but they move like pants because they have that division.

0:17:58.480 --> 0:18:02.639
<v Speaker 1>We know that this is occurring in a greater context,

0:18:02.640 --> 0:18:07.200
<v Speaker 1>a greater milieu. In eighteen seventy eight, there was a

0:18:07.480 --> 0:18:12.000
<v Speaker 1>woman suffrage amendment proposed in US Congress. It's just what

0:18:12.080 --> 0:18:16.400
<v Speaker 1>it sounds like. It said, Hey, should this other fifty

0:18:16.440 --> 0:18:19.880
<v Speaker 1>percent of the population be allowed to vote? It failed,

0:18:20.320 --> 0:18:23.760
<v Speaker 1>It did not pass until nineteen twenty. It is the

0:18:23.880 --> 0:18:28.560
<v Speaker 1>nineteenth Amendment. And didn't think we would say this in

0:18:28.600 --> 0:18:32.959
<v Speaker 1>this episode, but guys, shout out to Wyoming. Wyoming in

0:18:33.040 --> 0:18:38.480
<v Speaker 1>eighteen sixty nine is the first state that allows women

0:18:38.760 --> 0:18:41.520
<v Speaker 1>the right to vote. And you know here in twenty

0:18:41.560 --> 0:18:46.880
<v Speaker 1>twenty six, Wyoming has a relatively conservative reputation, you know.

0:18:47.440 --> 0:18:47.880
<v Speaker 4>Real quick.

0:18:47.920 --> 0:18:50.600
<v Speaker 2>Shout out to the inventor of the Bloomers, by the way,

0:18:50.640 --> 0:18:53.080
<v Speaker 2>which I think is an interesting tie in here. A

0:18:53.119 --> 0:18:57.679
<v Speaker 2>woman named Amelia Bloomer, who was a women's rights advocate

0:18:57.920 --> 0:19:01.480
<v Speaker 2>in the mid nineteenth century. He actually promoted the Bloomers

0:19:01.480 --> 0:19:05.880
<v Speaker 2>as a practical alternative to the restrictive corsets and skirts

0:19:06.119 --> 0:19:09.679
<v Speaker 2>that women were more or less required to wear, and

0:19:09.720 --> 0:19:13.480
<v Speaker 2>it became a symbol of early reform for women's dress

0:19:13.640 --> 0:19:18.560
<v Speaker 2>and kind of dovetailed with the women's suffrage and rights movements.

0:19:19.000 --> 0:19:22.240
<v Speaker 2>They were used often by activists for there again for comfort,

0:19:22.280 --> 0:19:25.119
<v Speaker 2>but also they had a symbolic aspect to them, and

0:19:25.200 --> 0:19:28.359
<v Speaker 2>of course cyclists as well as some early nineteenth and

0:19:28.400 --> 0:19:29.800
<v Speaker 2>twentieth century athletes.

0:19:30.480 --> 0:19:34.720
<v Speaker 1>Yeah, so we're seeing freedom of movement on multiple levels,

0:19:34.760 --> 0:19:38.760
<v Speaker 1>exactly on the are the literal level and on the

0:19:39.040 --> 0:19:45.000
<v Speaker 1>figurative larger level. In eighteen seventy five, Scotis again fumbles

0:19:45.040 --> 0:19:48.000
<v Speaker 1>the bag. This will be very familiar to a lot

0:19:48.080 --> 0:19:51.800
<v Speaker 1>of our listeners in the US right now. The Supreme

0:19:51.840 --> 0:19:55.959
<v Speaker 1>Court of the United States said, Look, the matter of

0:19:56.000 --> 0:19:59.840
<v Speaker 1>women voting, that's really a matter for the states. If

0:19:59.840 --> 0:20:03.240
<v Speaker 1>the if a given state wants to say women can't vote,

0:20:03.720 --> 0:20:08.239
<v Speaker 1>then that's fine. Because women are people. We'll give you

0:20:08.280 --> 0:20:11.359
<v Speaker 1>that as they are citizens. But they are there is

0:20:11.359 --> 0:20:15.520
<v Speaker 1>a quote a special category of non voting.

0:20:15.440 --> 0:20:20.679
<v Speaker 4>Aka sub human right some degree, he's animal farm.

0:20:21.920 --> 0:20:24.840
<v Speaker 1>Everybody's equal, but some are more equal than others.

0:20:25.200 --> 0:20:27.000
<v Speaker 4>Speaking of which, bend, are you aware of this?

0:20:27.280 --> 0:20:31.239
<v Speaker 2>Apparently quite awful animated Animal Farm that has just been

0:20:31.280 --> 0:20:37.200
<v Speaker 2>getting shredded. It's like a CGI animated version of Animal Farm,

0:20:37.280 --> 0:20:40.960
<v Speaker 2>weirdly helmed by Andy Serkis, who I think we're all

0:20:41.000 --> 0:20:45.439
<v Speaker 2>fans of, but apparently it is just absolutely misses the

0:20:45.560 --> 0:20:48.720
<v Speaker 2>mark on every aspect of what Animal Farm is about

0:20:48.760 --> 0:20:53.880
<v Speaker 2>and is just like gross out humor and completely a travist.

0:20:53.720 --> 0:20:57.160
<v Speaker 1>Just antithetical. Or Well, just read the book, folks, take

0:20:57.200 --> 0:21:00.720
<v Speaker 1>a you know it's it's such a short read because

0:21:00.840 --> 0:21:04.840
<v Speaker 1>especially because Orwell comes from a journalism background, so he

0:21:04.880 --> 0:21:07.560
<v Speaker 1>writes with density and a clarity.

0:21:07.440 --> 0:21:10.080
<v Speaker 2>And truer now than ever, more valid and interesting. Now,

0:21:10.240 --> 0:21:12.520
<v Speaker 2>you know, Parrot with nineteen eighty four if you really

0:21:12.520 --> 0:21:12.840
<v Speaker 2>want to.

0:21:12.760 --> 0:21:15.320
<v Speaker 1>Get on that. I don't want to hang out with George.

0:21:15.400 --> 0:21:18.120
<v Speaker 1>I love him as a writer, uh and I never

0:21:18.200 --> 0:21:20.840
<v Speaker 1>really spent a lot of time with him, but man,

0:21:20.960 --> 0:21:23.679
<v Speaker 1>he's going to be too smug. If he came back

0:21:24.480 --> 0:21:29.040
<v Speaker 1>to life here, he would be insufferable. He'd be Kanye

0:21:29.160 --> 0:21:31.600
<v Speaker 1>West level smug and Max, we got to go to you.

0:21:31.600 --> 0:21:33.480
<v Speaker 4>You got something here? Yeah, And I just want to know.

0:21:33.600 --> 0:21:36.720
<v Speaker 3>Andy Serkis of Claribscure Expedition thirty three fame, along with

0:21:36.800 --> 0:21:39.720
<v Speaker 3>other things like being dollom and whatnot. But yeah, clareupscare

0:21:40.800 --> 0:21:43.320
<v Speaker 3>shoutout Tonel Farms great, great.

0:21:42.960 --> 0:21:46.640
<v Speaker 1>And shout out to uh Klang or whatever his name

0:21:46.720 --> 0:21:51.200
<v Speaker 1>was Kran And you know in the Black Panther uh series,

0:21:51.600 --> 0:21:52.560
<v Speaker 1>Uh Andy.

0:21:53.280 --> 0:21:56.439
<v Speaker 2>Yeah right yeah. Andy Circus also my favorite role that

0:21:56.440 --> 0:21:59.240
<v Speaker 2>he ever played. Well, he's not a handful of things

0:21:59.240 --> 0:22:02.160
<v Speaker 2>that I really enjoyed. In the film twenty four Hour

0:22:02.280 --> 0:22:07.119
<v Speaker 2>Party People, he plays the genius and irasble, the irascible

0:22:07.160 --> 0:22:10.680
<v Speaker 2>genius producer of a lot of the Factory Records bands

0:22:10.720 --> 0:22:13.680
<v Speaker 2>there in Manchester, bands like Joy Division, and he plays

0:22:13.720 --> 0:22:16.920
<v Speaker 2>them great. He's a total grumpy curmudgeon. It's really really

0:22:16.960 --> 0:22:19.760
<v Speaker 2>great film. If you're into the history of indie music.

0:22:20.160 --> 0:22:24.080
<v Speaker 1>And while we're taking a slight diversion, folks, please give

0:22:24.280 --> 0:22:29.400
<v Speaker 1>Andy Serkis the actor his recognition because he always reminded

0:22:29.440 --> 0:22:34.280
<v Speaker 1>me so his come up always reminded me of te Pain.

0:22:34.520 --> 0:22:37.480
<v Speaker 1>So a lot of people looked at Tee Paid and

0:22:37.600 --> 0:22:39.800
<v Speaker 1>didn't know the guy could really sing because he made

0:22:39.840 --> 0:22:42.560
<v Speaker 1>the artistic choice to use auto tune. A lot of

0:22:42.560 --> 0:22:46.960
<v Speaker 1>people say that Andy Circus uh wasn't was somehow less

0:22:47.040 --> 0:22:50.880
<v Speaker 1>than of an actor because he became so famous doing

0:22:50.960 --> 0:22:52.600
<v Speaker 1>motion capture stuff.

0:22:52.440 --> 0:22:55.680
<v Speaker 2>But goes into that man, I mean, yeah, for sure,

0:22:55.680 --> 0:22:58.400
<v Speaker 2>really good, much like that Doug Jones, you know, got

0:22:58.440 --> 0:23:02.000
<v Speaker 2>famous for playing you know, monsters and wearing heavy makeup.

0:23:02.400 --> 0:23:04.520
<v Speaker 2>It's all about his movements and his you know, the

0:23:04.600 --> 0:23:06.439
<v Speaker 2>nuance that he brings to that. And you know, I

0:23:06.480 --> 0:23:11.280
<v Speaker 2>think Andy serkis as King Kong quite moving and it

0:23:11.320 --> 0:23:12.639
<v Speaker 2>all has to do with the performance.

0:23:12.640 --> 0:23:14.280
<v Speaker 4>So yes, credit where credit is.

0:23:14.320 --> 0:23:16.760
<v Speaker 1>Due, Credit where credit is due. Shout out to you

0:23:16.880 --> 0:23:19.960
<v Speaker 1>if you shout out to you, especially Tea Pain. If

0:23:20.000 --> 0:23:24.040
<v Speaker 1>anybody hasn't seen Tea Pain's Tiny Desk concert, please do

0:23:24.200 --> 0:23:27.720
<v Speaker 1>check it out. No auto tune. The man has the

0:23:27.840 --> 0:23:29.800
<v Speaker 1>voice of a spirit, it does.

0:23:29.920 --> 0:23:32.680
<v Speaker 4>Yeah, check out that Tiny Desk. It's fantastic. But back

0:23:32.720 --> 0:23:34.120
<v Speaker 4>to Velocipedes.

0:23:34.440 --> 0:23:37.960
<v Speaker 1>Yeah, not all women are in the country of the

0:23:38.080 --> 0:23:41.040
<v Speaker 1>United States are lining up to buy a bike, and

0:23:41.320 --> 0:23:47.320
<v Speaker 1>not all women who wanted to bike considered themselves activist.

0:23:48.000 --> 0:23:55.400
<v Speaker 1>You know this this is strange because history always always

0:23:55.440 --> 0:23:58.840
<v Speaker 1>tends to forget nuance. We have to remember that people

0:23:58.880 --> 0:24:01.720
<v Speaker 1>are just people, and some people just wanted to have

0:24:01.760 --> 0:24:06.359
<v Speaker 1>a great ride around that was faster than walking. That

0:24:06.680 --> 0:24:11.520
<v Speaker 1>to them, it didn't necessarily indicate some greater social shift,

0:24:11.920 --> 0:24:17.600
<v Speaker 1>but they were all these people were existing under patriarchal society,

0:24:17.840 --> 0:24:22.400
<v Speaker 1>descended from the Victorian era, which had a lot of misogyny,

0:24:22.560 --> 0:24:28.560
<v Speaker 1>anti feminism stuff. They hated when women could do anything.

0:24:28.920 --> 0:24:33.000
<v Speaker 1>They're riding a bike, what's next voting? They probably said,

0:24:33.119 --> 0:24:36.760
<v Speaker 1>we should never have given this part of the population shoes.

0:24:37.040 --> 0:24:40.040
<v Speaker 1>That's how they started walking around outside. That's where the

0:24:40.119 --> 0:24:40.919
<v Speaker 1>problem began.

0:24:41.200 --> 0:24:43.439
<v Speaker 2>No, it's that same attitude that went into like, you know,

0:24:43.560 --> 0:24:46.919
<v Speaker 2>keeping slaves from learning how to read. I mean not

0:24:47.000 --> 0:24:49.399
<v Speaker 2>to be too aggressive about it, but it comes from

0:24:49.440 --> 0:24:52.480
<v Speaker 2>the same place of you don't want to give them

0:24:52.480 --> 0:24:56.200
<v Speaker 2>a taste of freedom. And as we mentioned, cycling represents

0:24:56.240 --> 0:24:59.000
<v Speaker 2>and represented a certain kind of freedom.

0:24:59.280 --> 0:25:04.960
<v Speaker 1>Yeah, and a simple bicycle therefore becomes this huge ingredient

0:25:05.640 --> 0:25:11.520
<v Speaker 1>in a bubbling cauldron of what this population wants and

0:25:11.560 --> 0:25:15.679
<v Speaker 1>what they're told they cannot do. So no voting, no

0:25:15.800 --> 0:25:18.720
<v Speaker 1>higher education. Let's keep in mind that it wasn't until

0:25:18.760 --> 0:25:22.080
<v Speaker 1>the nineteen seventies or so that women in the United

0:25:22.119 --> 0:25:25.440
<v Speaker 1>States were allowed to have credit cards, which is weird.

0:25:25.520 --> 0:25:28.360
<v Speaker 1>Check out our episode on that from a few months

0:25:28.440 --> 0:25:30.800
<v Speaker 1>or years back. We've been at this for a while.

0:25:30.880 --> 0:25:31.760
<v Speaker 4>Which is kind of funny.

0:25:31.800 --> 0:25:34.399
<v Speaker 2>It's sort of a funny concession too, because it's not

0:25:34.440 --> 0:25:36.800
<v Speaker 2>like credit cards are like the best thing for anybody

0:25:36.840 --> 0:25:40.280
<v Speaker 2>to have, especially you know, folks who are using them

0:25:40.320 --> 0:25:43.000
<v Speaker 2>to achieve spending power above their means.

0:25:43.160 --> 0:25:47.119
<v Speaker 1>Shout out to Edward Burnees, also involved in women's suffrage

0:25:47.200 --> 0:25:48.840
<v Speaker 1>as a way to sell cigarettes.

0:25:49.160 --> 0:25:51.680
<v Speaker 4>That's what I'm saying. It's sort of like a little

0:25:51.680 --> 0:25:54.320
<v Speaker 4>bit of a self serving concession.

0:25:53.920 --> 0:25:57.240
<v Speaker 1>One hundred percent. And so at this time in the

0:25:57.240 --> 0:26:01.800
<v Speaker 1>eighteen nineties, of course, women were not allowed the same

0:26:01.920 --> 0:26:05.560
<v Speaker 1>privileges as dudes. So you couldn't vote, you could have

0:26:05.840 --> 0:26:11.760
<v Speaker 1>very difficult time gain the higher education, your job opportunities

0:26:11.840 --> 0:26:13.000
<v Speaker 1>are quite limited.

0:26:13.560 --> 0:26:14.880
<v Speaker 4>At the end of the day.

0:26:15.400 --> 0:26:20.640
<v Speaker 1>American law enshrine, like the legal decision of this country

0:26:21.119 --> 0:26:24.199
<v Speaker 1>was that if you were a woman and you were married,

0:26:24.320 --> 0:26:26.880
<v Speaker 1>which of course they wanted you to be married, then

0:26:27.000 --> 0:26:32.200
<v Speaker 1>you would have no legal identity distinct from your husband.

0:26:32.520 --> 0:26:36.360
<v Speaker 1>You had to do the child and household stuff. The

0:26:36.440 --> 0:26:41.480
<v Speaker 1>UK tried some soft propaganda with this by calling women

0:26:41.680 --> 0:26:45.280
<v Speaker 1>the angel of the house, So why would she ever

0:26:45.560 --> 0:26:48.800
<v Speaker 1>go outside? This is where we enter what we call.

0:26:48.760 --> 0:26:51.400
<v Speaker 4>The new woman. Yeah, we don't want her to think

0:26:51.400 --> 0:26:52.280
<v Speaker 4>that she can have it all.

0:26:52.600 --> 0:26:56.080
<v Speaker 2>A feminist ideal in the eighteen nineties was really represented

0:26:56.280 --> 0:27:03.440
<v Speaker 2>as an educated, social, active, very independent woman that was

0:27:03.560 --> 0:27:08.199
<v Speaker 2>dubbed coined by feminists Sarah Grand The New Woman in

0:27:08.240 --> 0:27:13.199
<v Speaker 2>eighteen ninety four and the safety bike really hit the

0:27:13.240 --> 0:27:17.800
<v Speaker 2>scene at an important moment for the new woman where

0:27:17.840 --> 0:27:21.800
<v Speaker 2>this concept challenged current cultural and gender norms along with

0:27:21.840 --> 0:27:23.560
<v Speaker 2>a lot of other things that were happening kind of

0:27:23.640 --> 0:27:27.960
<v Speaker 2>in lockstep like the Bloomers. The new woman had economic independence,

0:27:28.800 --> 0:27:32.640
<v Speaker 2>held a job, professional roles, could be highly educated, had

0:27:32.680 --> 0:27:37.240
<v Speaker 2>personal freedom, was physically fit and active, enjoyed playing sports

0:27:37.359 --> 0:27:40.480
<v Speaker 2>right alongside the men. All of these things that were

0:27:40.680 --> 0:27:46.000
<v Speaker 2>supported and cultivated by the bicycle and having access.

0:27:45.640 --> 0:27:55.439
<v Speaker 1>To yeah yeah, And this idea of the new woman

0:27:55.680 --> 0:28:02.200
<v Speaker 1>goes across socioeconomic Boundarieseople who are working on the factory floor,

0:28:02.320 --> 0:28:06.240
<v Speaker 1>people who are doing what they called pink collar work

0:28:06.359 --> 0:28:10.080
<v Speaker 1>office jobs, the feminine equivalent of a white collar job.

0:28:10.840 --> 0:28:15.240
<v Speaker 1>These folks could all be the new woman and safeties.

0:28:15.840 --> 0:28:20.320
<v Speaker 1>The bikes were designed with a lady's full dress at

0:28:20.359 --> 0:28:25.280
<v Speaker 1>the time in mind, so we said, look, the skirts

0:28:25.280 --> 0:28:27.720
<v Speaker 1>are going to get tangled. People are going to catch

0:28:27.720 --> 0:28:32.160
<v Speaker 1>a header. This is non ideal. Cycling didn't just encourage

0:28:32.600 --> 0:28:38.720
<v Speaker 1>social freedom, it encouraged physical freedom through changes in women's fashion.

0:28:38.880 --> 0:28:42.080
<v Speaker 1>This is where we talked about Bloomers. We mentioned that

0:28:42.200 --> 0:28:47.320
<v Speaker 1>corsets were cartoonishly restricting, and a lot of skirts had

0:28:47.360 --> 0:28:50.480
<v Speaker 1>these long trains like what you might see in a

0:28:50.480 --> 0:28:55.000
<v Speaker 1>wedding today, and dresses with petticoats were heavy as heck.

0:28:56.160 --> 0:29:01.160
<v Speaker 1>A person's daily dress, not even the fancy one at

0:29:01.160 --> 0:29:04.720
<v Speaker 1>this time, could weigh twenty five pounds, so you know,

0:29:05.360 --> 0:29:07.680
<v Speaker 1>you know, these people had to wear that stuff. Their

0:29:07.720 --> 0:29:11.360
<v Speaker 1>hamstrings were jacked. Man, my hammies, Yeah they were barking.

0:29:12.120 --> 0:29:14.920
<v Speaker 1>Can your hammies bark your dogs? Whichever, but yeah, twenty

0:29:14.960 --> 0:29:18.400
<v Speaker 1>five pounds. A lot of the wire or the frames.

0:29:18.000 --> 0:29:20.640
<v Speaker 2>Of these these dresses, the hoop type skirts, they were

0:29:20.640 --> 0:29:24.400
<v Speaker 2>made of iron and were incredibly heavy. Just the actual

0:29:24.560 --> 0:29:27.560
<v Speaker 2>kind of undercarriage, I think is what they would call it.

0:29:27.880 --> 0:29:31.760
<v Speaker 2>In eighteen fifty one, Amelia Bloomer, who I mentioned previously,

0:29:31.800 --> 0:29:35.520
<v Speaker 2>from New York, along with Elizabeth Katie Stanton, incredibly important

0:29:35.720 --> 0:29:40.200
<v Speaker 2>feminist activists, popularize this new fashion, the short dress over

0:29:40.400 --> 0:29:43.400
<v Speaker 2>loose trousers similar to pants, but they were meant to

0:29:43.440 --> 0:29:46.280
<v Speaker 2>be worn underneath dresses. Of course, the bloomer not to

0:29:46.320 --> 0:29:49.040
<v Speaker 2>be too redundant, but they were. I don't think we

0:29:49.120 --> 0:29:51.840
<v Speaker 2>quite got to this incredibly controversial because they were just

0:29:51.880 --> 0:29:52.880
<v Speaker 2>too much like pants.

0:29:52.920 --> 0:29:54.680
<v Speaker 4>Ben They're too much like pants.

0:29:55.920 --> 0:30:00.600
<v Speaker 1>And while all this conversation is happening, more and more

0:30:00.800 --> 0:30:05.320
<v Speaker 1>people are picking up Bloomers. Maybe it is for a

0:30:05.520 --> 0:30:10.800
<v Speaker 1>larger goal, maybe it's activism, but as Maria points out,

0:30:10.800 --> 0:30:13.400
<v Speaker 1>and I agree with her here, they probably just wanted

0:30:13.400 --> 0:30:17.800
<v Speaker 1>to get out of those heavy, those cartoonishly heavy skirts.

0:30:17.480 --> 0:30:21.040
<v Speaker 2>And years later, and also just to add, they were

0:30:21.040 --> 0:30:25.320
<v Speaker 2>initially kind of more designed as undergarments, and so there

0:30:25.400 --> 0:30:29.960
<v Speaker 2>was a modesty concern here, you know, from the patriarchy,

0:30:29.960 --> 0:30:32.440
<v Speaker 2>I guess, saying that they're, oh, you're wearing underwear out

0:30:32.480 --> 0:30:33.000
<v Speaker 2>in public.

0:30:34.120 --> 0:30:37.520
<v Speaker 1>Yeah, in eighteen This all happened in eighteen fifty one.

0:30:37.600 --> 0:30:40.400
<v Speaker 1>As we said, So if we returned back to the

0:30:40.440 --> 0:30:44.600
<v Speaker 1>eighteen nineties, what we see is that a lot of

0:30:44.760 --> 0:30:48.800
<v Speaker 1>women who were fans of bicycling, again, most of them

0:30:48.840 --> 0:30:51.280
<v Speaker 1>at that point are going to be pretty wealthy and

0:30:51.320 --> 0:30:55.080
<v Speaker 1>pretty white. They adopted the Bloomers because it was just

0:30:55.440 --> 0:31:00.880
<v Speaker 1>more practical, but it was still highly controversial. This is

0:31:00.960 --> 0:31:04.120
<v Speaker 1>the thing, partially, this is a big part of why

0:31:04.760 --> 0:31:09.960
<v Speaker 1>bicycles advanced women's rights in the United States. It meant

0:31:09.960 --> 0:31:14.880
<v Speaker 1>that you could move without a chaperone. It meant that

0:31:15.040 --> 0:31:19.440
<v Speaker 1>you could travel by yourself, You could decide where you

0:31:19.640 --> 0:31:22.800
<v Speaker 1>wanted to go. If you look at a suffragist like

0:31:23.040 --> 0:31:28.080
<v Speaker 1>Francis Willard, you'll see quotes that read the following quote.

0:31:28.160 --> 0:31:32.000
<v Speaker 1>I begin to feel that myself plus the bicycle equaled

0:31:32.120 --> 0:31:35.480
<v Speaker 1>myself plus the world. And there's a poetry to that.

0:31:35.720 --> 0:31:37.760
<v Speaker 4>No question, And it's something that I think we've been

0:31:37.840 --> 0:31:40.440
<v Speaker 4>describing all along the way, even in our own.

0:31:40.360 --> 0:31:44.240
<v Speaker 2>Relationships with bicycles, and how they can still be a

0:31:44.280 --> 0:31:47.200
<v Speaker 2>little bit of a sticking point to people today who

0:31:47.200 --> 0:31:49.120
<v Speaker 2>are like, who do you think you are out there

0:31:49.120 --> 0:31:52.240
<v Speaker 2>and enjoying the world, you know, moving around without having

0:31:52.280 --> 0:31:56.920
<v Speaker 2>to be stuck in gridlock traffic. So the safety bike

0:31:57.000 --> 0:32:00.280
<v Speaker 2>afford a woman a socially acceptable way to Also to

0:32:00.360 --> 0:32:03.840
<v Speaker 2>our earlier point, b outside the home in what had

0:32:03.920 --> 0:32:07.200
<v Speaker 2>been a male dominated space. Now they're out there, we're

0:32:07.240 --> 0:32:11.120
<v Speaker 2>out here, and they were doing it on two wheels.

0:32:11.880 --> 0:32:16.520
<v Speaker 1>Enter the bad guys. Okay, the culture war begins. Why

0:32:17.800 --> 0:32:22.120
<v Speaker 1>they said happy holidays. These people basically yelled, what about Christmas?

0:32:22.760 --> 0:32:28.240
<v Speaker 1>There was no shortage of tin plate propped up experts

0:32:28.320 --> 0:32:35.240
<v Speaker 1>quote unquote who would who would vociferously oppose the idea

0:32:35.640 --> 0:32:38.320
<v Speaker 1>of women on bikes? And they said, there are two

0:32:38.400 --> 0:32:42.560
<v Speaker 1>reasons these are so dumb. There are two reasons are one,

0:32:43.080 --> 0:32:46.960
<v Speaker 1>what if she takes aheader, she's going to be permanently disfigured.

0:32:47.280 --> 0:32:50.120
<v Speaker 1>No one's going to marry her. And then two, which

0:32:50.120 --> 0:32:52.720
<v Speaker 1>I think is the most ridiculous one. They were like, guys,

0:32:52.760 --> 0:32:58.440
<v Speaker 1>look at the seats. These women may be having Orgasmsay right, bikes.

0:32:58.040 --> 0:33:00.960
<v Speaker 4>Oh dear heavens, how dare.

0:33:01.640 --> 0:33:05.320
<v Speaker 1>How a lady have a good time in the United States?

0:33:05.440 --> 0:33:10.200
<v Speaker 2>I mean, you know, given the puritanical kind of bent

0:33:10.440 --> 0:33:15.040
<v Speaker 2>of the time, I could see how ladies straddling a

0:33:15.120 --> 0:33:19.160
<v Speaker 2>thing in public could be a victim of something like

0:33:19.200 --> 0:33:22.280
<v Speaker 2>the male gaze, This idea of like, oh my gosh,

0:33:22.280 --> 0:33:24.400
<v Speaker 2>this is scandalous, but it's not.

0:33:24.520 --> 0:33:24.840
<v Speaker 4>Really.

0:33:24.960 --> 0:33:29.000
<v Speaker 2>Most of these issues are not women's problems. It's problems

0:33:29.080 --> 0:33:31.880
<v Speaker 2>men have with women, and it's oftentimes because of how

0:33:32.040 --> 0:33:37.240
<v Speaker 2>much it threatens them, either you know, financially in terms

0:33:37.280 --> 0:33:40.560
<v Speaker 2>of their level of power and control, or oftentimes sexually.

0:33:41.000 --> 0:33:43.960
<v Speaker 1>Yeah, sorry, bro, it turns out your wife's bike is

0:33:44.120 --> 0:33:47.640
<v Speaker 1>better than you are at police here. That was like

0:33:47.720 --> 0:33:51.080
<v Speaker 1>the hidden concern there, and it was such a trumped

0:33:51.160 --> 0:33:55.360
<v Speaker 1>up malarchy thing for people to pretend to be worried about.

0:33:55.760 --> 0:34:00.320
<v Speaker 1>And doctors at the time were in hot debate in

0:34:00.360 --> 0:34:05.600
<v Speaker 1>public media about whether there are health benefits or harm

0:34:05.640 --> 0:34:10.080
<v Speaker 1>from bicycling. Some said it cured all manner of things,

0:34:10.200 --> 0:34:15.440
<v Speaker 1>and they were probably they were right ish. They were

0:34:15.520 --> 0:34:18.240
<v Speaker 1>wrong about some of it. They were right ish about

0:34:18.239 --> 0:34:22.319
<v Speaker 1>a lot. It's great for it's great for staying in

0:34:22.400 --> 0:34:25.879
<v Speaker 1>shape in a low impact way. But they said, look

0:34:26.320 --> 0:34:30.440
<v Speaker 1>like that means it helps with obesity, heart disease, vericose veins.

0:34:30.640 --> 0:34:35.480
<v Speaker 1>But they also said bikey will cure your anemia and

0:34:35.560 --> 0:34:38.400
<v Speaker 1>your asthma and your melancholia.

0:34:38.560 --> 0:34:41.480
<v Speaker 2>Well, I would agree with melancholia frankly. I mean, this

0:34:41.520 --> 0:34:44.120
<v Speaker 2>is this idea of it just being a cure for

0:34:44.200 --> 0:34:47.040
<v Speaker 2>the blues. Sometimes getting out there and feeling the wind

0:34:47.080 --> 0:34:48.560
<v Speaker 2>in your hair and all that and having that sense

0:34:48.560 --> 0:34:52.239
<v Speaker 2>of freedom can remedy those kinds of feelings. Melancholia was

0:34:52.280 --> 0:34:54.600
<v Speaker 2>of course, kind of a catch all term for just

0:34:54.840 --> 0:34:57.600
<v Speaker 2>the sads back in a time where they really truly

0:34:57.600 --> 0:35:01.120
<v Speaker 2>didn't have much understanding of men health. But I would

0:35:01.200 --> 0:35:03.400
<v Speaker 2>argue that that's true. Maybe some of the more specific

0:35:03.480 --> 0:35:09.520
<v Speaker 2>quote nut doesn't make sense there. And when we say

0:35:09.560 --> 0:35:11.799
<v Speaker 2>the medical community was divided, I think we can say

0:35:11.840 --> 0:35:15.200
<v Speaker 2>it was divided between those members who had their hearts

0:35:15.239 --> 0:35:17.680
<v Speaker 2>in the right place and then the quack sector who

0:35:18.200 --> 0:35:20.200
<v Speaker 2>seems to be on board with big Man.

0:35:21.400 --> 0:35:24.920
<v Speaker 1>Yes, yeah, the the other bad guys.

0:35:25.080 --> 0:35:27.480
<v Speaker 4>Right, these are our.

0:35:29.680 --> 0:35:34.560
<v Speaker 1>Technically qualified doctors or their pundits, the Tucker Carlson's of

0:35:34.640 --> 0:35:37.920
<v Speaker 1>the day. They would say this is not a healthy

0:35:37.960 --> 0:35:42.239
<v Speaker 1>exercise for women, for the angels of the house. Bicycle

0:35:42.360 --> 0:35:46.440
<v Speaker 1>face is a medical condition that happens to women who

0:35:46.480 --> 0:35:50.359
<v Speaker 1>bit too much because when they are when they are

0:35:50.520 --> 0:35:55.120
<v Speaker 1>biking they're exercising, their faces wrinkle up and it makes

0:35:55.120 --> 0:35:58.920
<v Speaker 1>them nervous and exhausted, and it makes them look ugly

0:35:59.160 --> 0:36:06.840
<v Speaker 1>a kages aka smile more. It's a totally made up condition,

0:36:07.600 --> 0:36:13.200
<v Speaker 1>but the symptoms were described in detail. Those symptoms being

0:36:13.239 --> 0:36:16.760
<v Speaker 1>stuff like permanent facial disfigurement, similar to when your parents

0:36:16.800 --> 0:36:19.799
<v Speaker 1>may have said, don't make that face. Your face might

0:36:19.880 --> 0:36:25.200
<v Speaker 1>stay that way forever. That comes from this bicycle face thing. Yeah,

0:36:25.480 --> 0:36:28.600
<v Speaker 1>Maria titled the document today. I like to call it

0:36:28.680 --> 0:36:33.480
<v Speaker 1>resting bicycle face, a precursor to the other RBF resting

0:36:33.719 --> 0:36:39.440
<v Speaker 1>bitch face, which is a very pejorative thing. That is

0:36:38.920 --> 0:36:41.560
<v Speaker 1>the root of that whole smile more thing. It's this

0:36:41.680 --> 0:36:47.319
<v Speaker 1>idea that women owe you some sign of affection or

0:36:47.480 --> 0:36:48.240
<v Speaker 1>positive whatever.

0:36:48.320 --> 0:36:50.520
<v Speaker 4>It's just it's dumb and it persists.

0:36:51.080 --> 0:36:55.800
<v Speaker 1>M and then other symptoms would include flushed faces, you know,

0:36:56.400 --> 0:37:00.560
<v Speaker 1>like the faces you make when you're exercising, bulgie eyes,

0:37:00.719 --> 0:37:05.480
<v Speaker 1>clinched jaws, a general expression of weariness.

0:37:05.000 --> 0:37:07.600
<v Speaker 4>Yeah, to get from exertion, right.

0:37:07.680 --> 0:37:11.880
<v Speaker 1>Yeah, And they never applied this bicycle face idea to

0:37:12.120 --> 0:37:12.800
<v Speaker 1>the dudes.

0:37:12.960 --> 0:37:15.239
<v Speaker 2>Oh, there's so many examples of this stuff, and check

0:37:15.280 --> 0:37:18.279
<v Speaker 2>out episodes of stuff man've never told you about some

0:37:18.320 --> 0:37:20.520
<v Speaker 2>of these topics as well. They've they've covered this over

0:37:20.560 --> 0:37:23.480
<v Speaker 2>the years, the idea of like the wandering womb and

0:37:23.520 --> 0:37:26.440
<v Speaker 2>like all of these you know, hysterical women and all

0:37:26.440 --> 0:37:30.520
<v Speaker 2>of this. There's a lot of smear campaigns specifically directed

0:37:30.760 --> 0:37:34.040
<v Speaker 2>by the health community at women over the years to

0:37:34.200 --> 0:37:35.920
<v Speaker 2>justify some pretty gnarly treatment of it.

0:37:37.120 --> 0:37:42.080
<v Speaker 1>This ultimately ends up being a moral panic, an outbreak

0:37:42.239 --> 0:37:46.640
<v Speaker 1>of again, a culture war time tale as old as time.

0:37:47.160 --> 0:37:50.720
<v Speaker 1>It's an example of fake health scares that were used

0:37:50.760 --> 0:37:54.760
<v Speaker 1>to fight against social change by people who were happy

0:37:54.800 --> 0:37:57.160
<v Speaker 1>with the status quo because they were at the top.

0:37:57.760 --> 0:38:04.239
<v Speaker 1>There were other imaginary diseases when bicycle face obviously seemed malarchy,

0:38:04.800 --> 0:38:11.399
<v Speaker 1>there were things like what they called cayphosis bicyclarum by

0:38:11.760 --> 0:38:18.040
<v Speaker 1>by one more type cayphosis bicyclis sterum cyclist spine.

0:38:18.320 --> 0:38:19.160
<v Speaker 4>Yeah, that's right.

0:38:19.200 --> 0:38:22.239
<v Speaker 2>They did warn that cycling often left women vulnerable to

0:38:22.520 --> 0:38:28.760
<v Speaker 2>other general health problems such as graves disease and appendicitis. Yeah,

0:38:28.840 --> 0:38:31.839
<v Speaker 2>there was a publication on the BMJ that published an

0:38:31.880 --> 0:38:35.480
<v Speaker 2>article describing how bicycling could worsen chess problems because of

0:38:35.520 --> 0:38:38.840
<v Speaker 2>the position that you had to ride in, cause urethritis

0:38:39.000 --> 0:38:43.200
<v Speaker 2>and should be avoided by any woman suffering from pelvic mischief.

0:38:43.280 --> 0:38:46.160
<v Speaker 1>That's my favorite term of the day, pelvic mischief.

0:38:46.360 --> 0:38:49.000
<v Speaker 2>And again we already mentioned this notion that it could

0:38:49.160 --> 0:38:52.479
<v Speaker 2>be a way that a woman could pleasure herself, which

0:38:52.600 --> 0:38:56.399
<v Speaker 2>you know, a God forbid and be ridiculous, that's very

0:38:56.400 --> 0:38:59.319
<v Speaker 2>inconvenient for the purposes of riding a bike. I don't

0:38:59.320 --> 0:39:03.680
<v Speaker 2>think anyone's out there you know, trying to get frisky

0:39:03.840 --> 0:39:05.000
<v Speaker 2>on a bicycle scene.

0:39:05.520 --> 0:39:10.000
<v Speaker 1>Right. I want to be very diplomatic, folks, because we

0:39:10.040 --> 0:39:14.840
<v Speaker 1>are a family show. But I'm we're going to share

0:39:14.880 --> 0:39:22.720
<v Speaker 1>this quotation with you about the orgasm concern and Noel Max,

0:39:22.800 --> 0:39:27.279
<v Speaker 1>I just cannot think that whoever was writing this was

0:39:27.320 --> 0:39:30.120
<v Speaker 1>having a little pervy time in their own mind. Here's

0:39:30.120 --> 0:39:33.279
<v Speaker 1>the quote. So off, Mike, I did a reading of

0:39:33.320 --> 0:39:35.040
<v Speaker 1>this that was too controversial.

0:39:35.080 --> 0:39:36.400
<v Speaker 4>So we're just going to give.

0:39:36.239 --> 0:39:39.880
<v Speaker 1>You the words is written. But I hold to what

0:39:39.920 --> 0:39:45.839
<v Speaker 1>I'm saying without any acting or interpretation or intonation. This

0:39:45.920 --> 0:39:47.880
<v Speaker 1>is a really creepy thing for these guys to write,

0:39:47.920 --> 0:39:50.720
<v Speaker 1>they said, quote. The saddle can be tilted in every

0:39:50.760 --> 0:39:53.719
<v Speaker 1>bicycle as desired. In this way, a girl could by

0:39:53.800 --> 0:39:57.000
<v Speaker 1>carrying the front peak or pommel high, or by relaxing

0:39:57.040 --> 0:39:59.239
<v Speaker 1>the stretched leather in order to let it form a

0:39:59.239 --> 0:40:03.480
<v Speaker 1>deep like concavity which would fit itself snugly over the

0:40:03.640 --> 0:40:07.000
<v Speaker 1>entire volva and reach up in front, bring about constant

0:40:07.000 --> 0:40:09.319
<v Speaker 1>friction over the glytorus and labia.

0:40:09.520 --> 0:40:13.560
<v Speaker 4>Yo. Yeah, I don't know I wrote that.

0:40:13.719 --> 0:40:17.920
<v Speaker 2>I don't know wrote well, and thankfully you know the

0:40:17.920 --> 0:40:22.239
<v Speaker 2>the snowflake men of the day were ultimately sort of

0:40:23.280 --> 0:40:25.560
<v Speaker 2>calmed down a bit with the release of something called

0:40:25.560 --> 0:40:28.239
<v Speaker 2>the anatomical saddle, which I can only imagine is something

0:40:28.280 --> 0:40:30.760
<v Speaker 2>like a banana seat or just like a broader seat.

0:40:31.120 --> 0:40:34.160
<v Speaker 2>That seemed to allay some of these fears that the

0:40:34.200 --> 0:40:36.719
<v Speaker 2>patriarchy had and make them settle down a little bit.

0:40:37.520 --> 0:40:42.879
<v Speaker 1>And we are more than happy to report that, thankfully

0:40:42.920 --> 0:40:49.080
<v Speaker 1>this moral panic of the bicycle face was debunked as

0:40:49.080 --> 0:40:52.279
<v Speaker 1>it should have been. It shouldn't have started, but it

0:40:52.520 --> 0:40:55.279
<v Speaker 1>was revealed to be or understood to be ultimately a

0:40:55.360 --> 0:40:59.960
<v Speaker 1>self limiting fake condition. And again, thankfully, by the Earth

0:41:00.280 --> 0:41:05.720
<v Speaker 1>nineteen hundreds, it wasn't something that people were worried about.

0:41:06.239 --> 0:41:06.600
<v Speaker 4>Nah.

0:41:06.719 --> 0:41:11.160
<v Speaker 2>Doctor Sarah Hackett Stevenson, a prominent Chicago doctor, was among

0:41:11.840 --> 0:41:16.239
<v Speaker 2>the group who finally, you know, put the nail in

0:41:16.280 --> 0:41:20.399
<v Speaker 2>this particular coffin dismissing the condition. She wrote in the uh, well,

0:41:20.520 --> 0:41:24.640
<v Speaker 2>to be fair, the phrenological journal, right, which is its

0:41:24.640 --> 0:41:28.920
<v Speaker 2>own thing, of course, Yeah, phrenology, not quoit and also quackery.

0:41:29.719 --> 0:41:31.520
<v Speaker 4>But you know, her heart was in the right place.

0:41:32.000 --> 0:41:34.560
<v Speaker 2>And maybe this was just a popular journal at the time,

0:41:34.600 --> 0:41:38.200
<v Speaker 2>because this was something that was very widely studied, you know,

0:41:38.680 --> 0:41:41.160
<v Speaker 2>in eighteen ninety seven that any trace of such a

0:41:41.320 --> 0:41:45.640
<v Speaker 2>quote face would be temporary, okay and completely gone once

0:41:45.640 --> 0:41:48.560
<v Speaker 2>a woman was proficient in riding her bike. Okay, well,

0:41:49.280 --> 0:41:53.040
<v Speaker 2>yeah she got there, but a little circuitous route right

0:41:53.360 --> 0:41:56.319
<v Speaker 2>ish mm hmm yep. She also wrote that cycling was,

0:41:56.360 --> 0:41:59.080
<v Speaker 2>in fact an excellent exercise for women, and the lost

0:41:59.120 --> 0:42:03.640
<v Speaker 2>beauty of many delicate women may be recovered if they ride.

0:42:03.640 --> 0:42:05.000
<v Speaker 1>They get out and exercise.

0:42:05.200 --> 0:42:08.280
<v Speaker 2>I guess that's true, the lost beauty of many delicate women.

0:42:08.480 --> 0:42:12.240
<v Speaker 4>Yeah, I may be recovered. I don't agree with the framing.

0:42:12.600 --> 0:42:16.759
<v Speaker 1>Great everybody loves a glow up and we also, uh,

0:42:17.000 --> 0:42:20.760
<v Speaker 1>we love this story because we are all three big

0:42:20.800 --> 0:42:25.880
<v Speaker 1>fans of bikes and cycling. Thank you again for joining

0:42:26.000 --> 0:42:29.040
<v Speaker 1>us today, folks. We can't wait for you to hit

0:42:29.120 --> 0:42:31.520
<v Speaker 1>the road or the belt line or the trail with

0:42:31.719 --> 0:42:35.279
<v Speaker 1>us on some future episodes. Also, big, big thanks to

0:42:35.960 --> 0:42:38.880
<v Speaker 1>mister Max Williams. Max, do you have a bicycle? I

0:42:38.920 --> 0:42:40.920
<v Speaker 1>don't want to put you on blast, but I'm curious.

0:42:41.320 --> 0:42:42.600
<v Speaker 4>I actually do not right now?

0:42:42.719 --> 0:42:46.120
<v Speaker 3>I am. I'm not the big bike guy, which is funny,

0:42:46.200 --> 0:42:49.879
<v Speaker 3>Zs is a very big bike guy himself. Okay, all right,

0:42:49.960 --> 0:42:53.280
<v Speaker 3>id of want to petting farthing after this episode, I can.

0:42:53.160 --> 0:42:57.560
<v Speaker 2>See you rocking a bone shaker here, elies Max he

0:42:57.640 --> 0:42:58.720
<v Speaker 2>tried to petting farthing.

0:43:00.160 --> 0:43:01.040
<v Speaker 4>Big fakes, of.

0:43:01.000 --> 0:43:07.640
<v Speaker 1>Course, to Jonathan Strickland, aka the Quizter, who is probably

0:43:07.680 --> 0:43:10.760
<v Speaker 1>the guy who will sell you a gently used penny Farley.

0:43:10.960 --> 0:43:14.720
<v Speaker 2>M m yeah, he's got a garage full of them.

0:43:14.840 --> 0:43:17.840
<v Speaker 2>Huge thanks to research associate Maria for knocking out this

0:43:17.920 --> 0:43:22.320
<v Speaker 2>banger research brief for us A J Mohammad Jacobs, the Puzzler,

0:43:22.960 --> 0:43:25.719
<v Speaker 2>Chris Frosciotis Anddie's Jeff Co's here in spirit, the aforementioned

0:43:25.800 --> 0:43:28.880
<v Speaker 2>cycling enthusiast Alex Williams who composed.

0:43:28.520 --> 0:43:32.560
<v Speaker 1>Arthy Beautiful Yes, big big thanks also to doctor Rachel

0:43:32.640 --> 0:43:36.400
<v Speaker 1>Big Spinach Lance, as well as the rude dudes of

0:43:36.520 --> 0:43:40.840
<v Speaker 1>Ridiculous Crime. If you dig us, especially our recent Dalli episode,

0:43:40.880 --> 0:43:43.919
<v Speaker 1>then you will love them. So hie thee to Thy

0:43:44.040 --> 0:43:48.960
<v Speaker 1>podcast platform of choice and check out some amazing stories

0:43:49.160 --> 0:43:52.400
<v Speaker 1>they have to share as well. Most importantly, thank you

0:43:52.880 --> 0:43:53.360
<v Speaker 1>to Noel.

0:43:53.600 --> 0:43:56.160
<v Speaker 4>Hey to you as well, Ben. We'll see you next time, folks.

0:44:02.920 --> 0:44:06.719
<v Speaker 2>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:44:06.800 --> 0:44:08.960
<v Speaker 2>or wherever you listen to your favorite shows,