WEBVTT - The Science of Necrophilia

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Christian Sager. And

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<v Speaker 1>you did read the title right. This is our necrophilia episode.

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<v Speaker 1>So we want to throw out just a couple of

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<v Speaker 1>quick disclaimers before we move forward. Um, not everything in

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<v Speaker 1>this episode is going to deal with human necrophilia, but

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<v Speaker 1>a lot of it does. So there is some some

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<v Speaker 1>of the information we're covering here is going to be

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<v Speaker 1>a little sexual in nature. Um, certainly graphic, certainly graphic,

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<v Speaker 1>and a little at least a little disturbing. Now we're

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<v Speaker 1>you know, we're not gonna go all in on the details.

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<v Speaker 1>You know, we're gonna keep it reasonable here, but still

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<v Speaker 1>we're just gonna throw that disclaimer out there. So proceed,

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<v Speaker 1>Uh maybe not at your own risk, but hey, you know,

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<v Speaker 1>if this is not your thing, that maybe you should

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<v Speaker 1>just skip to the next sepisode. Yeah, And I just

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<v Speaker 1>want to also acknowledge that, you know, we we didn't

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<v Speaker 1>choose this solely to be gross, but that, like there's,

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<v Speaker 1>as you will find throughout this episode, there's been a

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<v Speaker 1>ton of research into it. But also that human beings

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<v Speaker 1>are naturally fascinated by the concept of necrophilia. Uh, and

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<v Speaker 1>it seems to be maybe we'll get to the heart

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<v Speaker 1>of this by the end of the episode, but because

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<v Speaker 1>it's pretty much the ultimate transgression, because you know that

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<v Speaker 1>almost anybody that you pose this too is going to

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<v Speaker 1>be horrified by it. Yeah. Uh, you know, unless they're

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<v Speaker 1>like secret cults of necrophiles that you know, are able

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<v Speaker 1>to talk about it with one another. It's pretty much

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<v Speaker 1>a solitary habit in human beings. Yeah. And it's and

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<v Speaker 1>it occupies such a weird space in our psyche because

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<v Speaker 1>it also draws in these elements of this body has

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<v Speaker 1>died and this body is no longer the person that

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<v Speaker 1>it was, you know. I mean certainly we've spent the

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<v Speaker 1>entire to give human history grappling with that. So it's

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<v Speaker 1>it's uh, it's it's a troubling topic on several different levels.

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<v Speaker 1>But I think I think it's a great topic for

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<v Speaker 1>this show because it kind of gets to the heart

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<v Speaker 1>of of of something that has to you know, the

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<v Speaker 1>science of being human first of all, or of just

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<v Speaker 1>being alive in the world. As we're going to discover,

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<v Speaker 1>there are lots of animal necrophiles, and that at the

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<v Speaker 1>at the heart of it, this is something that happens

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<v Speaker 1>on a regular basis, more often than we'd like to think.

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<v Speaker 1>But that it, you know, I think for cultural reasons

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<v Speaker 1>that we kind of keep taboo and try not to

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<v Speaker 1>think about or talk about, Yeah, except except when it happens,

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<v Speaker 1>and then the media will exactly feast on it. It

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<v Speaker 1>is a it's very click bait, yeah, and that that

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<v Speaker 1>is not again, not why we chose to do this. Alright,

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<v Speaker 1>So we're gonna start off by just by discussing necrophilia

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<v Speaker 1>in the animal kingdom. I mean it generally, that's the

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<v Speaker 1>way it goes with these things. We can talk about

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<v Speaker 1>a simpler model of what's going on with the animals

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<v Speaker 1>before we dare throw in the complications of the human

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<v Speaker 1>mind and human culture. And what I was the most

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<v Speaker 1>shocked about with this as we did the research was

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<v Speaker 1>how prevalent it is. I mean, We've got at least

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<v Speaker 1>what like five or six examples of different animals that

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<v Speaker 1>practice necrophilia today, and I'm sure there are dozens more

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<v Speaker 1>out there that have just not been cataloged. In fact,

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<v Speaker 1>as we'll find with the penguin, it was and then

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<v Speaker 1>that research was redacted basically for cultural reasons. It was

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<v Speaker 1>just too shocking to share. I mean, but essentially you

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<v Speaker 1>could sum it all up in a bumper sticker like

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<v Speaker 1>necrophilia happens, and yes, and the more you you just

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<v Speaker 1>sort of acclimatized to that reality, the easier going everything else.

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<v Speaker 1>Is that it's not something that is not necessarily an

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<v Speaker 1>act that is just a defilement before the gods, as

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<v Speaker 1>much as a thing that occurs in the natural order

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<v Speaker 1>of things, and often as an accident. But accidents happen,

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<v Speaker 1>and and uh, and then human culture just makes it

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<v Speaker 1>a little more complicated. You know. What just occurred to me, Robert,

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<v Speaker 1>is that we're assuming that our audience automatically knows what

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<v Speaker 1>necrophilia is. That's true. Yeah, so maybe we should just

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<v Speaker 1>i mean throw out a very basic definition which is

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<v Speaker 1>in fact, and this was one of the things that

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<v Speaker 1>surprised me doing the research. In the case of necrophilia,

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<v Speaker 1>it is not the act of having sex with a

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<v Speaker 1>dead body with a corpse. It is the desire to, right, Yeah,

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<v Speaker 1>just the desire to alone. The fantasy of necrophilia is

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<v Speaker 1>enough to classify one as a necrophilia um. And the

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<v Speaker 1>term itself is actually pretty new. Necrophilia is an entirely

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<v Speaker 1>nineteenth century term, but of course the practice it describes,

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<v Speaker 1>the sexual abuse of courses. It's quite ancient myths, going

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<v Speaker 1>back as far as human memory, probably because it, you know,

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<v Speaker 1>it gets down to a lot of the key problems

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<v Speaker 1>of dealing with death. Um. But of course you have

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<v Speaker 1>to sort of define what is sex too before we write,

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<v Speaker 1>because of course, human intercourse is essentially the physical act

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<v Speaker 1>that allows the exchange of genetic information to mix everything

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<v Speaker 1>around and create a new organism as offspring, right, Yeah,

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<v Speaker 1>And that's what makes our first example in sort of

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<v Speaker 1>the quote unquote animal world interesting because it's so alien

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<v Speaker 1>to how we understand intercourse. It almost seems like it

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<v Speaker 1>wouldn't be categorized as necrophilia technically, but it's referred to

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<v Speaker 1>as such in the literature, right And I'm sure in

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<v Speaker 1>the science headlines I didn't. I mean, maybe not yet.

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<v Speaker 1>But it's just waiting for the right paper to come

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<v Speaker 1>out and then all the various science blogs will really

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<v Speaker 1>run with the headline that will include the phrase bacterial necrophilia. Um.

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<v Speaker 1>Of course, bacteria, they don't actually need to engage in

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<v Speaker 1>intercourse in order to reproduce. Instead, they tend to swallow

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<v Speaker 1>up DNA from other bacteria just as they move around,

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<v Speaker 1>and they'll even absorb it from dead acterial cells. They

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<v Speaker 1>exchange new DNA fragments from the dead with their own,

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<v Speaker 1>and then by shuffling all this around, they're essentially mating

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<v Speaker 1>with the dead, uh, in a way that most higher

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<v Speaker 1>creatures fail to achieve. Yeah, the stuff that I read

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<v Speaker 1>about this in particular, I'm going to be honest, was

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<v Speaker 1>so dense that I had a hard time understanding it.

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<v Speaker 1>It seems like it's its own very special niche field, uh,

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<v Speaker 1>that that has its own language, and that I don't

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<v Speaker 1>know necessarily that they're using necro file or necrophilia sort

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<v Speaker 1>of in the same way that we understand it when

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<v Speaker 1>we're applying it, certainly to human beings but also to

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<v Speaker 1>other animals. But it is how it is described in

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<v Speaker 1>the literature. Yeah, it is a genetic exchange between the

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<v Speaker 1>living and the dead. Um. So, yeah, it's almost its

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<v Speaker 1>own thing because it doesn't really match up with most

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<v Speaker 1>of the models of of biological higher organism. Necrophilia, but

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<v Speaker 1>it's important to include here especially. I think it's a

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<v Speaker 1>it's perfect to include a the top but if you

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<v Speaker 1>want to move on, we can get into what what

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<v Speaker 1>Robert has coined here as the duck of death. And

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<v Speaker 1>I'm sure a lot of people are familiar with this

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<v Speaker 1>one from the Ignoble Prizes, particularly the the Ignoble Prize

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<v Speaker 1>for Biology in two thousand three. Now just to rehash, uh,

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<v Speaker 1>the Ignoble Prizes, this comes out, These come out every year.

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<v Speaker 1>This was new to me, and you explained it to

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<v Speaker 1>me before the podcast. Yeah, it's uh, it's easy to

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<v Speaker 1>to mistake it for like a mockery, but it's really

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<v Speaker 1>a celebration of of weird science papers and some you know,

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<v Speaker 1>science papers that study the strange or just the just

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<v Speaker 1>the the the weird minutia that often gets you know,

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<v Speaker 1>and and is inherently picked up in scientific literature. As

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<v Speaker 1>as science expands like a slime mold through the labyrinth

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<v Speaker 1>of of existence, you know you're gonna pick up some

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<v Speaker 1>weird topics. And they celebrate these topics. And so the

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<v Speaker 1>two thousand three award went to um Keys Moniker Um

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<v Speaker 1>who's a Dutch writer and rader of the Natural History

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<v Speaker 1>Museum in Rotterdam. Uh and he well, he won this

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<v Speaker 1>the paper for his u his recorded uh, his first

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<v Speaker 1>scientifically recorded case of homosexual necrophilia in the Mallard duck. Yeah.

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<v Speaker 1>And before we get into the details here, there's I

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<v Speaker 1>want to back up a second because one of the

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<v Speaker 1>things that I read was that apparently mallards in the

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<v Speaker 1>Netherlands are particularly known for what are called attempted rape flights,

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<v Speaker 1>and that this isn't necessarily from from what I was reading,

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<v Speaker 1>it's not necessarily heterosexual or homosexual. It's just more like

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<v Speaker 1>these ducks just go for it while they're flying, and

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<v Speaker 1>it's somewhat regardless of gender. But one in ten of

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<v Speaker 1>these attempted rape flights is homosexual, and that it's two

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<v Speaker 1>mail ducks, uh. And that basically what we're looking at

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<v Speaker 1>here in this example from Mullicker is that one of

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<v Speaker 1>the ducks died midflight, either from injuries to due to

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<v Speaker 1>their struggle, or maybe it ran into something, and the

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<v Speaker 1>other duck just landed and kept going. It's ending. It's

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<v Speaker 1>hard nut. I laughed, a little bit, so it's hard

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<v Speaker 1>not you know what. I think it's okay for you

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<v Speaker 1>to laugh. I think it's okay for the people listening

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<v Speaker 1>to lad you got to have a little bit of

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<v Speaker 1>literal gallows you with with this in order to get

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<v Speaker 1>through it. Yeah, I mean the artist ducks in this

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<v Speaker 1>case doing what ducks do to each other. Yeah, and

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<v Speaker 1>as we're gonna find too. You know, this kind of

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<v Speaker 1>uh sexual behavior is fairly common in a lot of animals,

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<v Speaker 1>birds especially, but yeah, these ducks. Um, it seems like

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<v Speaker 1>I didn't get the impression because I read the actual

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<v Speaker 1>account for Mulliker. I don't know that he knew how

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<v Speaker 1>the first duck died. It sounded like maybe it crashed

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<v Speaker 1>into something, But basically there was this this duck corpse,

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<v Speaker 1>and he saw the second duck mounted and begin to

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<v Speaker 1>peck at it and proceed for quite some time. I mean,

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<v Speaker 1>he recorded pretty precisely how long everything lasted, and I

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<v Speaker 1>believe it was like I don't have it in the

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<v Speaker 1>notes here, but I want to say it was like

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<v Speaker 1>forty five or seventy five minutes or something like that.

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<v Speaker 1>So it wasn't like this duck didn't realize what was happening,

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<v Speaker 1>then realized it's you know, it's a partner was dead,

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<v Speaker 1>and stopped it really, you know, made a habit of it. Yeah,

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<v Speaker 1>And I think That's one of the reasons that the

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<v Speaker 1>the paper won the ig Nobel Prize and was so

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<v Speaker 1>that everyone enjoyed it so much. Is that it is

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<v Speaker 1>this meticulous look at this horrible thing then that you know,

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<v Speaker 1>most people might want to turn their eyes away from. Well,

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<v Speaker 1>that's the thing about it, right, is that Mullicker sat

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<v Speaker 1>there and watched this for let's say seventy five minutes,

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<v Speaker 1>and I'm assuming, with like a pad of paper and

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<v Speaker 1>just wrote it all down. And he actually, from what

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<v Speaker 1>I was reading, it was after that, after the second

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<v Speaker 1>I believe that this there were two instances of it

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<v Speaker 1>with the same deceased duck. Uh. He kind of shoot

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<v Speaker 1>away the other bird and finally took the corpse of

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<v Speaker 1>the mallard and you know, brought it inside, and that

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<v Speaker 1>other duck hung around kind of making noises for a

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<v Speaker 1>while afterwards. So it's an interesting case. I would not

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<v Speaker 1>be the person who would be so intent upon, you know,

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<v Speaker 1>cataloging this that I would be able to hang out

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<v Speaker 1>there for seventy five minutes. But yeah, it's an example

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<v Speaker 1>of the unflinching gaze of science. Now our next case, though,

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<v Speaker 1>is it is more of an example of the the

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<v Speaker 1>definitely the Flinch. Yeah. George Murray Levic, Yeah, he was

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<v Speaker 1>the medical officer on Captain Scott's Terra Nova expedition to

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<v Speaker 1>the Soft Pole in nineteen ten, and he recorded the

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<v Speaker 1>sexual activity of the Adeli penguins uh in in detail,

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<v Speaker 1>and he was he was somewhat shocked by much of

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<v Speaker 1>what he saw, and a lot of this really has

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<v Speaker 1>to do with with him falling into the trap of

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<v Speaker 1>seeing penguins as little people. You know, they were little

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<v Speaker 1>people in tuxedos instead of just bipedal birds. Do you

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<v Speaker 1>know what this movie? Do you know what this article

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<v Speaker 1>made me think of? Have you ever seen that movie

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<v Speaker 1>March of the Penguins narrated by Morgan Freeman. I have

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<v Speaker 1>not seen any of the various penguin related movies that

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<v Speaker 1>have come out. I I saw it, gosh, must have

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<v Speaker 1>been eleven years ago now or something like that, whenever

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<v Speaker 1>it first came out. I saw it in the theater.

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<v Speaker 1>Is the one where they serve right? No? No, no,

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<v Speaker 1>this is like a documentary. This isn't the c g

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<v Speaker 1>I happy I think you're thinking of happy Feet that

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<v Speaker 1>came from what's his name? Director of Mad Max. So

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<v Speaker 1>oh oh yeah, that's right, George Miller, that's true. Yeah. Well, anyway,

0:12:36.440 --> 0:12:37.920
<v Speaker 1>for those of you out there who have seen March

0:12:37.960 --> 0:12:39.679
<v Speaker 1>of the Penguins, and I think there is a whole

0:12:40.000 --> 0:12:43.679
<v Speaker 1>kind of genre of documentary film about penguins. One of

0:12:43.720 --> 0:12:45.400
<v Speaker 1>the things that bothered me about that movie at the

0:12:45.400 --> 0:12:49.360
<v Speaker 1>time is how much it personified the penguins. And clearly

0:12:49.480 --> 0:12:53.040
<v Speaker 1>from reading this like Levick, they must have left some

0:12:53.160 --> 0:12:56.240
<v Speaker 1>of the more animalistic behaviors of penguins out of the

0:12:56.320 --> 0:12:59.880
<v Speaker 1>cut so that it fit the sort of humanized narrative

0:13:00.040 --> 0:13:03.400
<v Speaker 1>that they established. As Morgan Freeman read to us, you know,

0:13:03.480 --> 0:13:06.120
<v Speaker 1>over the over this very nice footage of penguin's Yeah,

0:13:06.120 --> 0:13:08.720
<v Speaker 1>there's an article that came out on the BBC in

0:13:08.960 --> 0:13:12.160
<v Speaker 1>two thousand twelve titled depray of sex Acts by Penguins

0:13:12.160 --> 0:13:15.880
<v Speaker 1>Shock Polar Explorer, and uh it's it's a wonderful little

0:13:15.880 --> 0:13:17.440
<v Speaker 1>read on include a link to it on the landing

0:13:17.440 --> 0:13:20.760
<v Speaker 1>page for this episode. But uh, there's a quote there. Um,

0:13:20.960 --> 0:13:25.160
<v Speaker 1>they interviewed Douglas Russell, who's curator of eggs and nests

0:13:25.240 --> 0:13:28.600
<v Speaker 1>at the Natural History Museum, and uh, he says, what

0:13:28.800 --> 0:13:31.960
<v Speaker 1>is happening here is not in any way analogus to

0:13:32.440 --> 0:13:35.320
<v Speaker 1>necrophilia in the human context, it is the male seeing

0:13:35.360 --> 0:13:38.040
<v Speaker 1>the positioning that is causing them to have a sexual reaction.

0:13:38.120 --> 0:13:41.199
<v Speaker 1>They are not distinguishing between live females who are awaiting

0:13:41.240 --> 0:13:45.000
<v Speaker 1>congress in the colony and dead penguin's from the previous year,

0:13:45.040 --> 0:13:47.760
<v Speaker 1>which just happened to be in the same position. And

0:13:47.840 --> 0:13:51.839
<v Speaker 1>so um. As the article lays out, George George Murray

0:13:51.920 --> 0:13:54.880
<v Speaker 1>Levic In writing about these penguins, was so shocked that

0:13:55.040 --> 0:14:01.120
<v Speaker 1>the the stuff about necrophilia, he essentially redacted only some

0:14:01.280 --> 0:14:04.880
<v Speaker 1>of his peers and the individuals that they shared it with.

0:14:05.559 --> 0:14:10.960
<v Speaker 1>We're able to read the full unedited account of penguin atrocities. Yeah,

0:14:10.960 --> 0:14:13.439
<v Speaker 1>and in fact, like that, it goes beyond just the

0:14:13.720 --> 0:14:17.559
<v Speaker 1>necrophilia too. I believe these penguins, similar to the mallards,

0:14:17.600 --> 0:14:22.160
<v Speaker 1>you know, sort of engage in in like a habitualized

0:14:22.200 --> 0:14:24.640
<v Speaker 1>gang rape, is what it sounded like, because there's lots

0:14:24.720 --> 0:14:28.480
<v Speaker 1>of these male penguins surrounding female penguins, and what ends

0:14:28.520 --> 0:14:32.240
<v Speaker 1>up happening in these situations situations is they're so brutal

0:14:32.360 --> 0:14:35.840
<v Speaker 1>that they accidentally killed the partner. Yeah, I mean, really,

0:14:35.840 --> 0:14:38.240
<v Speaker 1>it should come as no surprise, right that in a

0:14:38.360 --> 0:14:44.680
<v Speaker 1>brutal environment, creatures will behave brutally in order to survive um,

0:14:44.680 --> 0:14:48.360
<v Speaker 1>which leads us to HP Lovecraft. Yeah, this was I

0:14:48.360 --> 0:14:49.680
<v Speaker 1>don't know about you, but when I when I was

0:14:49.720 --> 0:14:53.880
<v Speaker 1>reading this, I started thinking about At the Mountains of

0:14:53.920 --> 0:14:59.080
<v Speaker 1>Madness is novella, which I just reread sometime in the

0:14:59.160 --> 0:15:01.480
<v Speaker 1>last couple of years, so it's kind of fresh. It's great.

0:15:01.520 --> 0:15:04.080
<v Speaker 1>That's one of my favorite Lovecraft pieces. It's a little

0:15:04.080 --> 0:15:06.120
<v Speaker 1>bit longer than his other ones, but yeah, yeah, one

0:15:06.120 --> 0:15:10.400
<v Speaker 1>of his later works. Definitely definitely science fiction. It's it's

0:15:10.760 --> 0:15:13.720
<v Speaker 1>a work that he connected a lot of scientific research for.

0:15:14.120 --> 0:15:16.320
<v Speaker 1>He was Lovecraft of the guy who if he were

0:15:16.360 --> 0:15:17.960
<v Speaker 1>around today, you know, he would be hitting all the

0:15:18.000 --> 0:15:20.720
<v Speaker 1>science blogs. Who would be reading some of the journals,

0:15:20.760 --> 0:15:23.640
<v Speaker 1>he'd have a subscription to to several of the magazines.

0:15:23.680 --> 0:15:26.160
<v Speaker 1>He's probably have a podcast at How Stuff Works, I

0:15:26.200 --> 0:15:30.200
<v Speaker 1>would hope so. And uh he uh. But he makes

0:15:30.200 --> 0:15:33.920
<v Speaker 1>several mention mentions of the penguin, like numerous mentions of penguins,

0:15:33.960 --> 0:15:38.600
<v Speaker 1>often describing them as grotesque penguins. And uh, he probably

0:15:38.640 --> 0:15:43.640
<v Speaker 1>would have have read about about about Levis thoughts on

0:15:43.640 --> 0:15:46.640
<v Speaker 1>the penguins. I mean, probably not the unedited content, but

0:15:46.720 --> 0:15:50.440
<v Speaker 1>he certainly makes reference to Captain Scott's Terra Nova expedition

0:15:50.480 --> 0:15:53.120
<v Speaker 1>in the story. Yeah, and if I remember correctly, in

0:15:53.160 --> 0:15:56.280
<v Speaker 1>that story, those penguins were somewhat gigantic, right, there was

0:15:56.360 --> 0:15:58.520
<v Speaker 1>something to do with that. They were sort of like

0:15:58.600 --> 0:16:02.720
<v Speaker 1>prehistoric holdover penguins. And we know, I believe from what

0:16:02.760 --> 0:16:07.440
<v Speaker 1>I've I've read an other research instances that that's a

0:16:07.520 --> 0:16:10.560
<v Speaker 1>thing that that penguins did used to be considerably larger

0:16:10.600 --> 0:16:12.680
<v Speaker 1>than they are now. Yeah, I almost feel like they

0:16:12.720 --> 0:16:15.760
<v Speaker 1>come off more repellent in that story than like the

0:16:15.760 --> 0:16:20.080
<v Speaker 1>show gofs. Oh yeah, they're they're they're terrifying. Um, so

0:16:20.160 --> 0:16:24.800
<v Speaker 1>let's move on to reptiles. Yeah. So we've got a

0:16:24.800 --> 0:16:31.000
<v Speaker 1>bunch of examples of of reptiles in action performing necrophilia.

0:16:31.120 --> 0:16:34.240
<v Speaker 1>And one of the first ones that I found was

0:16:35.440 --> 0:16:38.360
<v Speaker 1>from an article called It was published this year called

0:16:38.480 --> 0:16:43.440
<v Speaker 1>corpse Bride Irresistible, A dead female tagu lizard courted by

0:16:43.520 --> 0:16:46.800
<v Speaker 1>males for two days at an urban park in southeastern Brazil.

0:16:47.120 --> 0:16:49.360
<v Speaker 1>It's very specific that title. I love the pool quote

0:16:49.400 --> 0:16:52.440
<v Speaker 1>on this one from a zoologist who observed this act

0:16:52.440 --> 0:16:55.440
<v Speaker 1>and process. It's very similar to the the Mallard duck.

0:16:55.520 --> 0:16:57.880
<v Speaker 1>This guy just sat there and watched quote. I felt

0:16:57.880 --> 0:17:01.920
<v Speaker 1>a sense of wonder, Well, I'll go through this and

0:17:01.920 --> 0:17:04.160
<v Speaker 1>then we can hit upon some of the other lizards.

0:17:04.480 --> 0:17:08.040
<v Speaker 1>He provided a very detailed account of what happened here

0:17:08.080 --> 0:17:11.920
<v Speaker 1>with this tagu lizard. Apparently it mounted a recently dead female.

0:17:12.600 --> 0:17:14.600
<v Speaker 1>It gained a hold by biting the skin of her

0:17:14.640 --> 0:17:17.600
<v Speaker 1>neck and attempting to mate with her. The same male

0:17:18.000 --> 0:17:21.280
<v Speaker 1>just kept biting the neck and rubbing its left hind

0:17:21.359 --> 0:17:25.600
<v Speaker 1>limbs on her body. And then this basically was like

0:17:25.640 --> 0:17:28.240
<v Speaker 1>I think a two day dead female. So it wasn't,

0:17:28.320 --> 0:17:30.680
<v Speaker 1>you know, as it wasn't similar to the Mallard case

0:17:30.680 --> 0:17:34.880
<v Speaker 1>where it'd like just happened. Um. Then another smaller male

0:17:34.960 --> 0:17:38.080
<v Speaker 1>came by and also held the neck of it, and

0:17:38.200 --> 0:17:41.600
<v Speaker 1>they seems to be, you know, biting seems to be

0:17:41.680 --> 0:17:45.439
<v Speaker 1>a major part of tagu lizard sex practice, because they

0:17:45.480 --> 0:17:49.040
<v Speaker 1>just were opening their jaws kind of biting and putting

0:17:49.080 --> 0:17:52.360
<v Speaker 1>their mouths around the whole head of this animal. Uh.

0:17:52.400 --> 0:17:55.119
<v Speaker 1>And then after a while it's it ceased its attempts

0:17:55.400 --> 0:17:59.520
<v Speaker 1>and he this is exactly from his his figure description.

0:17:59.760 --> 0:18:02.840
<v Speaker 1>The male tongue flicked the female's head and scratched her

0:18:02.880 --> 0:18:06.600
<v Speaker 1>hind bodies with the right hind limb. So there you

0:18:06.640 --> 0:18:11.879
<v Speaker 1>have it, necrophilia between tabu lizards. I love though about

0:18:11.880 --> 0:18:13.119
<v Speaker 1>this case. One of the things I love about this

0:18:13.200 --> 0:18:16.560
<v Speaker 1>case is that the analysis of what's happening here goes

0:18:16.640 --> 0:18:19.080
<v Speaker 1>deeper than just oh, it's a stupid animal and it

0:18:19.119 --> 0:18:21.679
<v Speaker 1>made a stupid mistake and tried to mate with something

0:18:21.720 --> 0:18:25.280
<v Speaker 1>that it cannot mate with. They point out that, first

0:18:25.280 --> 0:18:28.640
<v Speaker 1>of all, lizards of course cold blooded creatures, so it's

0:18:28.680 --> 0:18:31.959
<v Speaker 1>not h So the creature that it's attempting to have

0:18:32.000 --> 0:18:35.000
<v Speaker 1>sex with, though dead, uh, you know, it's it's ambient

0:18:35.040 --> 0:18:37.399
<v Speaker 1>body heat. The body heat is essentially going to be

0:18:37.400 --> 0:18:40.760
<v Speaker 1>that of the ambient air, and uh, pheromones are still

0:18:40.760 --> 0:18:43.400
<v Speaker 1>going to be in play even though it's dead. So

0:18:43.680 --> 0:18:47.760
<v Speaker 1>there there are enough signals saying yes, I'm alive for

0:18:48.040 --> 0:18:51.199
<v Speaker 1>the you know, the dominating male to then come in

0:18:51.240 --> 0:18:52.880
<v Speaker 1>and try and do its thing. Yeah. I think that's

0:18:52.880 --> 0:18:55.280
<v Speaker 1>an important thing to distinguish here as well, too, is like,

0:18:55.320 --> 0:18:58.320
<v Speaker 1>consider that these animals are relying on senses they're very

0:18:58.359 --> 0:19:03.160
<v Speaker 1>different than ours to distinguish what's what's available and what's alive. Yeah,

0:19:03.200 --> 0:19:06.120
<v Speaker 1>I'm thinking it's probably less like, um, you know, if

0:19:06.400 --> 0:19:08.040
<v Speaker 1>if a human were to go to a bar and

0:19:08.080 --> 0:19:10.919
<v Speaker 1>try to chat up someone who's just a corpse just

0:19:10.960 --> 0:19:13.800
<v Speaker 1>propped up. Yeah, it's more like if you're driving down

0:19:13.840 --> 0:19:15.680
<v Speaker 1>the interstate and you see a sign for a gas

0:19:15.680 --> 0:19:17.920
<v Speaker 1>station and you pull in to get gas. It said

0:19:17.960 --> 0:19:20.960
<v Speaker 1>gas station. You know, pull the car up, actually get

0:19:20.960 --> 0:19:22.920
<v Speaker 1>out to fill up, and then realize that the place

0:19:23.000 --> 0:19:26.359
<v Speaker 1>is closed. Exactly the existing signs. The major signs that

0:19:26.440 --> 0:19:30.400
<v Speaker 1>we care about in this rather simplistic ordeal are saying yes,

0:19:30.400 --> 0:19:33.520
<v Speaker 1>we're open for business, when in the fact that the

0:19:33.640 --> 0:19:36.040
<v Speaker 1>lizard is dead. It's possible this take Your lizard didn't

0:19:36.040 --> 0:19:39.639
<v Speaker 1>even realize it at all, you know, even even afterwards.

0:19:39.640 --> 0:19:42.120
<v Speaker 1>It sounded like the same with a mallard. We've also

0:19:42.200 --> 0:19:46.040
<v Speaker 1>got this with another reptile, the Amazonian frog. I'm gonna

0:19:46.080 --> 0:19:51.600
<v Speaker 1>have trouble pronouncing this Latin name, right, Ryan ella probucda. Yes,

0:19:51.880 --> 0:19:56.919
<v Speaker 1>And this one is fabulous because, as a two thirteen

0:19:57.320 --> 0:20:03.120
<v Speaker 1>study reveals, this is functional necrophilia. This is something that

0:20:04.280 --> 0:20:08.520
<v Speaker 1>pretty much every other organism out there, it's an impossibility

0:20:08.520 --> 0:20:11.439
<v Speaker 1>because necrophilia. We've often discussed this. We've discussed it so

0:20:11.480 --> 0:20:15.800
<v Speaker 1>far in lizards and birds, it's a mistake that cannot

0:20:15.840 --> 0:20:21.000
<v Speaker 1>possibly work. But in this frog, in proboscidia here are proboscidia,

0:20:22.240 --> 0:20:27.880
<v Speaker 1>we actually see reproduction occurring through necrophilia, right, So they

0:20:28.119 --> 0:20:32.719
<v Speaker 1>extract eggs from their dead sexual partners, right, and and

0:20:32.840 --> 0:20:35.520
<v Speaker 1>then they fertilize them. They don't fertilize them and then

0:20:35.560 --> 0:20:39.879
<v Speaker 1>extract them, right. This is so how this happens. And

0:20:39.920 --> 0:20:44.080
<v Speaker 1>it's not not to say they primarily or only reproduced

0:20:44.119 --> 0:20:47.760
<v Speaker 1>through neck right, but on the table as as as

0:20:48.160 --> 0:20:52.199
<v Speaker 1>a viable option. So the males form a big mating

0:20:52.240 --> 0:20:55.520
<v Speaker 1>ball that make you know, consist of you know, dozens

0:20:55.520 --> 0:20:58.399
<v Speaker 1>of frogs and they're all just ready to go. And

0:20:58.440 --> 0:21:01.560
<v Speaker 1>then along comes a female and essentially all began fighting

0:21:01.560 --> 0:21:03.760
<v Speaker 1>on top of her for the rights to mate with her.

0:21:04.040 --> 0:21:07.600
<v Speaker 1>And in some of the cases, she ends up drowning

0:21:07.640 --> 0:21:10.520
<v Speaker 1>at the bottom of this uh, this mating ball, um,

0:21:10.520 --> 0:21:12.000
<v Speaker 1>you know, and so it ends up with you end

0:21:12.080 --> 0:21:16.240
<v Speaker 1>up with cases where um. Researchers, particularly in this case,

0:21:17.560 --> 0:21:22.040
<v Speaker 1>uh Thiago is a from Brazil's National Institute of Amazonian Research.

0:21:22.680 --> 0:21:26.560
<v Speaker 1>He's analyzing the results of this breeding. He find counting, yeah,

0:21:26.560 --> 0:21:29.280
<v Speaker 1>he's counting him like a hundred males to twenty dead

0:21:29.320 --> 0:21:33.560
<v Speaker 1>females in one in another one fifty males and five

0:21:33.600 --> 0:21:37.560
<v Speaker 1>dead females. But then when he starts dissecting the females,

0:21:38.119 --> 0:21:40.640
<v Speaker 1>there are no eggs. So he's trying to figure out

0:21:40.680 --> 0:21:42.360
<v Speaker 1>where did the eggs go, how did this, what could

0:21:42.359 --> 0:21:48.000
<v Speaker 1>have possibly happened, And then he observed the act itself. Yeah,

0:21:48.080 --> 0:21:50.160
<v Speaker 1>and so like from what I had read that there's

0:21:51.080 --> 0:21:54.760
<v Speaker 1>this is unique I believe to this particular kind of frog.

0:21:55.240 --> 0:21:57.320
<v Speaker 1>But that one of the one of the articles that

0:21:57.359 --> 0:22:01.639
<v Speaker 1>I read on this, which was called necrophiliac behavior in

0:22:01.680 --> 0:22:04.560
<v Speaker 1>the career toad, which is a different kind of toad,

0:22:04.640 --> 0:22:07.640
<v Speaker 1>but it also references this instance. It says that it's

0:22:07.640 --> 0:22:12.960
<v Speaker 1>been documented that in all groups of terrestrial tetrapods that

0:22:13.040 --> 0:22:18.520
<v Speaker 1>this kind of uh necrophilia happens, and that basically scientists

0:22:18.520 --> 0:22:21.440
<v Speaker 1>just account for it as a lack of proper recognition

0:22:21.480 --> 0:22:25.359
<v Speaker 1>by males during reproductive season. So in in this case

0:22:25.480 --> 0:22:30.560
<v Speaker 1>with the Probisidia, that sounds like they do recognize it though,

0:22:30.760 --> 0:22:33.000
<v Speaker 1>and they say, Okay, we've got to take these eggs

0:22:33.000 --> 0:22:35.440
<v Speaker 1>so that you know, something actually happens with it. Yeah,

0:22:35.520 --> 0:22:38.320
<v Speaker 1>or at least they've they've reached the point in their

0:22:38.359 --> 0:22:41.160
<v Speaker 1>evolution to where it still works. So it's I mean,

0:22:41.200 --> 0:22:44.480
<v Speaker 1>it's it's been selected. Um, because yeah, what happens is

0:22:44.480 --> 0:22:46.880
<v Speaker 1>the male squeeze the dead female's body, the eggs pop out,

0:22:47.040 --> 0:22:50.240
<v Speaker 1>the male quickly fertilizes the eggs, and then they eventually

0:22:50.280 --> 0:22:53.160
<v Speaker 1>developed into healthy embryos. So like, where do they where

0:22:53.160 --> 0:22:55.359
<v Speaker 1>do they put these eggs while they're fertilizing. They just

0:22:55.400 --> 0:23:00.680
<v Speaker 1>have like a storage area. I got the impression from

0:23:00.920 --> 0:23:02.760
<v Speaker 1>from reading the paper that they just kind of pop

0:23:02.760 --> 0:23:06.000
<v Speaker 1>out and it's just done. The deed is done right there. Okay,

0:23:06.160 --> 0:23:08.159
<v Speaker 1>So it's just like the egg is next to the

0:23:08.240 --> 0:23:12.399
<v Speaker 1>corpse of the female frog. Okay, Okay, I guess I

0:23:12.440 --> 0:23:14.920
<v Speaker 1>was imagining something a little bit more fantastic where these

0:23:14.920 --> 0:23:18.320
<v Speaker 1>like hundreds of spirited them away. These drugs are bringing

0:23:18.359 --> 0:23:21.760
<v Speaker 1>these these these eggs back to their layer. I believe

0:23:21.880 --> 0:23:25.399
<v Speaker 1>Izzio did. Um, he did observe like and when at

0:23:25.480 --> 0:23:27.520
<v Speaker 1>least one of the cases, the frog moving the body

0:23:27.680 --> 0:23:30.199
<v Speaker 1>to a location where he would be able to have

0:23:30.320 --> 0:23:33.840
<v Speaker 1>his way with it undisturbed by the other other male frogs.

0:23:34.760 --> 0:23:37.560
<v Speaker 1>But but yeah, the fascinating thing here is that it's

0:23:37.560 --> 0:23:41.840
<v Speaker 1>believed that this provides a reproductive advantage to both the desperate,

0:23:41.880 --> 0:23:45.639
<v Speaker 1>outnumbered male who can't get his hands on a live mate,

0:23:45.960 --> 0:23:48.880
<v Speaker 1>as well as the dead female because you know, even

0:23:48.880 --> 0:23:53.160
<v Speaker 1>in her case, she's died through this rather brutal breathing process,

0:23:53.440 --> 0:23:55.200
<v Speaker 1>but she's still going to be able to fulfill the

0:23:55.760 --> 0:24:00.920
<v Speaker 1>genetic mission. Yeah, that is the fascinating part. And certainly, uh,

0:24:01.119 --> 0:24:03.359
<v Speaker 1>it seems like, at least in all the examples that

0:24:03.400 --> 0:24:07.840
<v Speaker 1>we have here of animals, that that reproduction is still

0:24:07.880 --> 0:24:11.840
<v Speaker 1>the goal, right that, Like, that's what seems to be

0:24:11.920 --> 0:24:14.320
<v Speaker 1>going on in the heads of these mallards or these

0:24:14.880 --> 0:24:18.320
<v Speaker 1>frogs or teng google lizards or penguins or whatever. And

0:24:18.400 --> 0:24:20.240
<v Speaker 1>it makes me wonder too. Like I said at the top,

0:24:20.560 --> 0:24:23.680
<v Speaker 1>I'm sure there are many other instances of other animals

0:24:23.680 --> 0:24:25.879
<v Speaker 1>in the wild that have done this, and humans have

0:24:25.920 --> 0:24:29.840
<v Speaker 1>probably already documented it. But like our friend with the penguins,

0:24:30.240 --> 0:24:33.480
<v Speaker 1>they maybe don't want to get that research. That's that's

0:24:33.480 --> 0:24:35.879
<v Speaker 1>not the first paper they're going to submit for publication,

0:24:36.160 --> 0:24:38.360
<v Speaker 1>right right, Yeah, I get the impression that it's it's

0:24:38.400 --> 0:24:41.439
<v Speaker 1>kind of an understudied area of human behavior, but but

0:24:41.520 --> 0:24:45.440
<v Speaker 1>certainly there's behavior, yes, yeah, yeah, certainly an understudied area

0:24:45.560 --> 0:24:48.600
<v Speaker 1>of animal behavior. But but there's some there's some interesting

0:24:48.600 --> 0:24:51.960
<v Speaker 1>work there nonetheless, so I believe that this frog is

0:24:52.000 --> 0:24:57.680
<v Speaker 1>a perfect way for us to transition into human necrophiles. Um. Now,

0:24:57.720 --> 0:25:02.080
<v Speaker 1>before we get into anything to disturbing though, UM, we

0:25:02.119 --> 0:25:08.520
<v Speaker 1>should remind you that like, basically, human necrophilia can be

0:25:08.600 --> 0:25:12.960
<v Speaker 1>achieved in a way that is far less ethically sketchy

0:25:13.000 --> 0:25:15.199
<v Speaker 1>and horrendous and you know, and on a front to

0:25:15.280 --> 0:25:17.959
<v Speaker 1>the gods, etcetera. And that is of course in the

0:25:18.000 --> 0:25:22.640
<v Speaker 1>form of posthumous sperm retrieval and posthumous egg retrieval, which

0:25:22.680 --> 0:25:25.800
<v Speaker 1>is similar to the frogs that we were just speaking exactly. Like,

0:25:25.840 --> 0:25:29.760
<v Speaker 1>it's like, basically it's the frog scenario carried out, um,

0:25:29.800 --> 0:25:34.960
<v Speaker 1>you know, far less brutally in human culture. Uh, the

0:25:35.000 --> 0:25:36.879
<v Speaker 1>same thing that the frog has been it has evolved

0:25:37.080 --> 0:25:41.040
<v Speaker 1>to deal with. Human technology allows us to do the

0:25:41.080 --> 0:25:45.639
<v Speaker 1>same thing to remove viable sperm or egg from a

0:25:45.760 --> 0:25:49.960
<v Speaker 1>brain dead or even recently the deceased individual and then

0:25:50.119 --> 0:25:54.960
<v Speaker 1>utilize it uh in reproduction in a in a healthy body. Yeah.

0:25:55.000 --> 0:25:57.600
<v Speaker 1>I had never heard of this before this before researching

0:25:57.640 --> 0:26:01.280
<v Speaker 1>this episode, but it seems perfectly plausible to me, and

0:26:01.280 --> 0:26:03.720
<v Speaker 1>I could sort of understand the motivation for some people

0:26:03.720 --> 0:26:05.800
<v Speaker 1>as well. Yeah, it's not you know, it's not. It's

0:26:05.800 --> 0:26:08.680
<v Speaker 1>almost a disservice to call it necro to refer to

0:26:08.760 --> 0:26:12.000
<v Speaker 1>it all as necrophilia, because it's it's certainly not, you know,

0:26:12.200 --> 0:26:14.159
<v Speaker 1>an abuse of a body. It's there are a lot

0:26:14.200 --> 0:26:16.639
<v Speaker 1>of there's some ethical concerns and you know, most of

0:26:16.640 --> 0:26:20.760
<v Speaker 1>them concerned legality and consent of the individual whose reproductive

0:26:20.760 --> 0:26:25.879
<v Speaker 1>material is being taken. But but at at heart though

0:26:25.960 --> 0:26:30.679
<v Speaker 1>it is a reproductive act occurring between a living individual

0:26:30.880 --> 0:26:34.199
<v Speaker 1>and a dead individual, almost like when going back to

0:26:34.240 --> 0:26:36.760
<v Speaker 1>that bacteria, right, Yeah, they're simply it's very mention line

0:26:36.800 --> 0:26:40.280
<v Speaker 1>with the bacterial model that we discussed earlier. Um. And

0:26:40.320 --> 0:26:43.520
<v Speaker 1>we've had this technology for a little bit. Um. Yeah,

0:26:43.560 --> 0:26:46.919
<v Speaker 1>we've we've been carrying out the posthumous sperm retrieval for

0:26:46.960 --> 0:26:49.840
<v Speaker 1>a while and in two thousand eleven we actually saw

0:26:50.000 --> 0:26:57.280
<v Speaker 1>the the the first use of of effective posthumous eggriteval.

0:26:57.520 --> 0:27:00.280
<v Speaker 1>There's a paper with a kind of horrible title, um

0:27:00.320 --> 0:27:03.280
<v Speaker 1>that came out to two thousand twelve Michigan State Law Review,

0:27:03.720 --> 0:27:07.280
<v Speaker 1>Dying to be many using intentional parenthood as a proxy

0:27:07.359 --> 0:27:11.640
<v Speaker 1>for consent in posthumous egg rechieval case. Yeah, that definitely

0:27:11.720 --> 0:27:14.720
<v Speaker 1>sounds like uh something that I've noticed that's a that's

0:27:14.720 --> 0:27:18.159
<v Speaker 1>a law article to Michigan State Law Review. It sounds

0:27:18.200 --> 0:27:22.120
<v Speaker 1>like a case of using a title to UM kind

0:27:22.119 --> 0:27:23.960
<v Speaker 1>of kind of make it a little bit more sexy

0:27:24.160 --> 0:27:27.040
<v Speaker 1>so it's more attractive to the publishers. Yeah, it was.

0:27:27.160 --> 0:27:29.520
<v Speaker 1>It feels a little weird, but but I mean at

0:27:29.560 --> 0:27:33.560
<v Speaker 1>hard it's I think it's a very sensible, UM, very

0:27:33.560 --> 0:27:36.080
<v Speaker 1>sensible procedure to carry out provided you know, consent is

0:27:36.480 --> 0:27:38.920
<v Speaker 1>clear and established. You know, you have a sudden death

0:27:38.960 --> 0:27:42.520
<v Speaker 1>that occurs between two people who who want to uh

0:27:42.560 --> 0:27:45.760
<v Speaker 1>to have offspring, and here is a scientific way of

0:27:45.760 --> 0:27:48.400
<v Speaker 1>achieving that. And it sounds like this article was specifically

0:27:48.440 --> 0:27:53.680
<v Speaker 1>about UH an example in Israel where magistrates set a

0:27:53.760 --> 0:27:57.000
<v Speaker 1>legal precedent for this um for the harvesting and freezing

0:27:57.040 --> 0:28:00.359
<v Speaker 1>of a posthumous human being sex. Yeah. I know some

0:28:00.400 --> 0:28:04.120
<v Speaker 1>of you are probably wondering, well, how how dead UH

0:28:04.280 --> 0:28:07.239
<v Speaker 1>can the individual be? I did find some stats on

0:28:07.400 --> 0:28:10.880
<v Speaker 1>sperm retrieval from a from two thousand six paper uh

0:28:10.920 --> 0:28:14.680
<v Speaker 1>into titled a Posthumous Sperm Retrieval Analysis of Time Interval

0:28:14.720 --> 0:28:17.440
<v Speaker 1>to harvest sperm and uh, this is published in the

0:28:17.480 --> 0:28:21.439
<v Speaker 1>journal Human Reproduction. It said, quote, viable sperm is obtainable

0:28:21.600 --> 0:28:26.159
<v Speaker 1>with PSR. That's posthumous sperm retrieval well after the currently

0:28:26.200 --> 0:28:29.360
<v Speaker 1>recommended twenty four hour time interval. PSR should be considered

0:28:29.560 --> 0:28:32.960
<v Speaker 1>up to thirty six hours after death following appropriate evaluation.

0:28:33.200 --> 0:28:36.040
<v Speaker 1>No quote, no correlation was found between cause of death

0:28:36.240 --> 0:28:39.880
<v Speaker 1>and chance for successful sperm retrieval. So that's sperm in particular,

0:28:39.960 --> 0:28:43.600
<v Speaker 1>but not not not eggs. Yeah, okay, yeah, So I

0:28:43.640 --> 0:28:45.320
<v Speaker 1>wonder if there's a paper out there that's about the

0:28:45.320 --> 0:28:48.240
<v Speaker 1>time limits on eggs as well. Yeah, I wonder if it's, uh,

0:28:48.480 --> 0:28:51.040
<v Speaker 1>if it's if it's about the same, or or maybe

0:28:51.080 --> 0:28:53.560
<v Speaker 1>it's if there's a little shorter. I'm not sure, but

0:28:53.840 --> 0:28:56.560
<v Speaker 1>if anybody out there knows, please tell us. Yeah, yeah,

0:28:56.560 --> 0:29:00.479
<v Speaker 1>we'll throw that information in there. Um. So, this seems

0:29:00.520 --> 0:29:02.720
<v Speaker 1>like the moment for us to go down what probably

0:29:02.760 --> 0:29:04.600
<v Speaker 1>most of you thought you were going to be hearing

0:29:05.040 --> 0:29:07.880
<v Speaker 1>when you clicked on an episode that had necrophilia in

0:29:07.920 --> 0:29:10.840
<v Speaker 1>the title, and we're going to call it classic necrophilia.

0:29:11.800 --> 0:29:15.280
<v Speaker 1>This is what you think of when you hear that word. Yeah,

0:29:15.280 --> 0:29:16.479
<v Speaker 1>and this is you know, if you want to get

0:29:16.480 --> 0:29:18.360
<v Speaker 1>off the train at this point. This is your stop

0:29:19.160 --> 0:29:22.440
<v Speaker 1>because it's all human necrophilia from here. Yeah, this is

0:29:22.440 --> 0:29:25.080
<v Speaker 1>where it gets a bit spooky, but not as you

0:29:25.120 --> 0:29:27.880
<v Speaker 1>know what I'm going to qualify that, not as not

0:29:28.000 --> 0:29:29.960
<v Speaker 1>as a spooky or creepy as I thought it was

0:29:30.000 --> 0:29:32.640
<v Speaker 1>going to be. I mean, especially once you crunch the

0:29:32.720 --> 0:29:36.440
<v Speaker 1>examples that we've gone through already, kind of demystifies and

0:29:36.560 --> 0:29:39.000
<v Speaker 1>you know, de horrifies the situation of it. I find

0:29:39.480 --> 0:29:42.440
<v Speaker 1>and there's even some aspects of the human psychology that

0:29:42.560 --> 0:29:46.680
<v Speaker 1>I can I don't relate to or identify with, but

0:29:46.760 --> 0:29:50.600
<v Speaker 1>I can I can sympathize with with somebody, for instance,

0:29:50.680 --> 0:29:55.160
<v Speaker 1>who misses their dead loved one, which seems to be

0:29:55.200 --> 0:29:57.560
<v Speaker 1>one of the examples. We'll get into that, Yeah, But

0:29:57.640 --> 0:29:59.640
<v Speaker 1>I think what we should really start with is is

0:29:59.800 --> 0:30:02.720
<v Speaker 1>this one paper that came out in nine seven which

0:30:02.760 --> 0:30:06.640
<v Speaker 1>seems to be cited in all of the research that's

0:30:06.680 --> 0:30:10.640
<v Speaker 1>done on the psychology of necrophilia. It is called Sexual

0:30:10.640 --> 0:30:15.040
<v Speaker 1>Attraction to Corpses. A Psychiatric review of necrophilia, was written

0:30:15.040 --> 0:30:19.800
<v Speaker 1>by Jonathan P. Rossman and Philip J. Resnick Uh and basically,

0:30:19.840 --> 0:30:22.959
<v Speaker 1>these guys explored a hundred and twenty two cases of

0:30:23.000 --> 0:30:26.400
<v Speaker 1>necrophilia and they found what was the eighty eight of

0:30:26.440 --> 0:30:29.800
<v Speaker 1>them were from world literature and thirty four unpublished cases.

0:30:30.040 --> 0:30:32.640
<v Speaker 1>What I want to know? And I actually downloaded the

0:30:32.640 --> 0:30:35.040
<v Speaker 1>whole article. I gotta go back through and look at

0:30:35.040 --> 0:30:37.760
<v Speaker 1>the methodology. I don't think they explained it in there though.

0:30:38.280 --> 0:30:40.560
<v Speaker 1>Where where do you get these cases? It's not they

0:30:40.560 --> 0:30:42.440
<v Speaker 1>make it sound like you just go to the library

0:30:42.480 --> 0:30:44.800
<v Speaker 1>and you're like, yes, I would like all of the

0:30:44.840 --> 0:30:48.440
<v Speaker 1>world literature cases on necliphilia. Please. Yeah. I don't recall

0:30:48.480 --> 0:30:51.360
<v Speaker 1>seeing that specified in the paper either. But but you know,

0:30:51.400 --> 0:30:54.120
<v Speaker 1>they had a lot to tu on. They did, and

0:30:54.160 --> 0:30:58.040
<v Speaker 1>they they used it to basically create some categorizations, some

0:30:58.120 --> 0:31:02.200
<v Speaker 1>classifications of types of necrophilia. Right, so we've got and

0:31:02.240 --> 0:31:05.160
<v Speaker 1>they came up with three, where first of all, they're two.

0:31:05.920 --> 0:31:07.360
<v Speaker 1>There there's sort of a line in the sand that

0:31:07.400 --> 0:31:12.760
<v Speaker 1>they draw initially between necrophilia and pseudo necrophilia. And pseudo

0:31:12.800 --> 0:31:16.840
<v Speaker 1>necrophilia is you know, this consists of of transient attraction

0:31:16.920 --> 0:31:19.080
<v Speaker 1>to human corpses. But it's not. But it with with

0:31:19.160 --> 0:31:23.480
<v Speaker 1>these individuals with pseudo necrophiliacs, sex with the corps is

0:31:23.520 --> 0:31:27.440
<v Speaker 1>not the central part of their fantasies. They're primarily interested

0:31:27.480 --> 0:31:33.400
<v Speaker 1>in living sexual partners, but you know they're they're not

0:31:33.480 --> 0:31:36.960
<v Speaker 1>averse to uh to to going after something dead. This

0:31:36.960 --> 0:31:42.280
<v Speaker 1>group includes uh sadistic, opportunistic, and transitory cases of necrophilia.

0:31:42.320 --> 0:31:46.800
<v Speaker 1>And again, like let's distinguish here. Necrophilia is the desire

0:31:46.920 --> 0:31:49.600
<v Speaker 1>to have sex with a dead body, not the act

0:31:49.720 --> 0:31:52.000
<v Speaker 1>of having sex with a dead body. Some of these

0:31:52.080 --> 0:31:55.160
<v Speaker 1>lead to that, obviously, but some of these necrophilix that

0:31:55.160 --> 0:31:58.960
<v Speaker 1>they're referring to in the literature didn't act upon their fantasies. Yeah,

0:31:59.080 --> 0:32:01.680
<v Speaker 1>Like I could see someone being tricked and being classified

0:32:01.680 --> 0:32:05.320
<v Speaker 1>as a pseudo necrophiliac, you know, like they have a

0:32:05.400 --> 0:32:07.840
<v Speaker 1>drinking them and you're just talking to them instead the

0:32:08.400 --> 0:32:11.239
<v Speaker 1>would you and under these circumstances and then eventually they

0:32:11.280 --> 0:32:13.120
<v Speaker 1>break and say, well, I don't know maybe, and then

0:32:13.480 --> 0:32:16.920
<v Speaker 1>and then all of a sudden, you're in study on necrophilia.

0:32:18.160 --> 0:32:22.400
<v Speaker 1>That's where they got them all. So okay, the first

0:32:22.440 --> 0:32:25.920
<v Speaker 1>one is the first categorization that they came up with

0:32:26.120 --> 0:32:28.600
<v Speaker 1>is I think what a lot of people think of

0:32:29.240 --> 0:32:33.360
<v Speaker 1>when they hear the word necrophilia, but they categorize it

0:32:33.440 --> 0:32:37.360
<v Speaker 1>as a type called necrophilic homicide. So what we're talking

0:32:37.400 --> 0:32:40.120
<v Speaker 1>about here this is sort of the Jeffrey Dahmer model

0:32:40.920 --> 0:32:45.479
<v Speaker 1>of an individual murder somebody in order to obtain a

0:32:45.520 --> 0:32:48.040
<v Speaker 1>corpse for their necrophilic fantasies. And from from what I

0:32:48.080 --> 0:32:50.920
<v Speaker 1>was reading about Dahmer, and I mean, that's a whole

0:32:50.960 --> 0:32:53.320
<v Speaker 1>another rabbit hole that we could go down for the

0:32:53.360 --> 0:32:56.000
<v Speaker 1>other episode. And I think Ted Bundy also partook in this,

0:32:56.080 --> 0:33:00.920
<v Speaker 1>but that the idea was that those those men could

0:33:01.080 --> 0:33:07.080
<v Speaker 1>not uh feel sexual pleasure unless the part of their

0:33:07.200 --> 0:33:10.360
<v Speaker 1>quote unquote partner's terrible word for it in this situation

0:33:10.480 --> 0:33:13.880
<v Speaker 1>was was dead or at least like the humanized in

0:33:13.920 --> 0:33:17.280
<v Speaker 1>a to a significant degree, because I believe Dalma tried

0:33:17.320 --> 0:33:21.400
<v Speaker 1>to create essentially zombies out of by drilling into their

0:33:21.480 --> 0:33:24.000
<v Speaker 1>their skull. But but it kind of comes down to

0:33:24.040 --> 0:33:28.200
<v Speaker 1>the same thing. They needed a person devoid of will,

0:33:28.800 --> 0:33:32.280
<v Speaker 1>and the easiest way to achieve that is of course,

0:33:32.320 --> 0:33:36.040
<v Speaker 1>to kill the individual. Yeah, the key here seems to

0:33:36.080 --> 0:33:40.240
<v Speaker 1>be that what these people are looking for is a

0:33:40.280 --> 0:33:42.480
<v Speaker 1>partner who is quote and this is from the text

0:33:42.840 --> 0:33:47.000
<v Speaker 1>unresisting and unrejecting. So I don't know necessarily that it's

0:33:47.040 --> 0:33:50.240
<v Speaker 1>like it maybe it is in some cases that the

0:33:50.440 --> 0:33:54.479
<v Speaker 1>act of killing sort of sexualizes the situation. But what

0:33:54.520 --> 0:33:57.160
<v Speaker 1>they're looking for is somebody who won't reject them and

0:33:57.320 --> 0:34:01.320
<v Speaker 1>somebody who isn't going to resist them. Right, we'll break

0:34:01.320 --> 0:34:04.160
<v Speaker 1>down more on the motives for all these cases. Yeah,

0:34:04.200 --> 0:34:06.000
<v Speaker 1>And one fact that I wanted to throw out there

0:34:06.040 --> 0:34:08.799
<v Speaker 1>that wasn't in these studies, but was Another study came

0:34:08.800 --> 0:34:11.400
<v Speaker 1>out was this woman Michelle Stein from the John J.

0:34:11.560 --> 0:34:14.279
<v Speaker 1>College of Criminal Justice in New York. She reviewed two

0:34:14.360 --> 0:34:18.360
<v Speaker 1>hundred and eleven sexual homicides and she found that only

0:34:18.520 --> 0:34:23.040
<v Speaker 1>eight percent of those involved necrophilia. So when we're talking about,

0:34:23.800 --> 0:34:28.240
<v Speaker 1>you know, sexual deviancy, sexual crime, and necrophilia, it's actually

0:34:28.600 --> 0:34:31.760
<v Speaker 1>quite rare. I mean, first of all, these these deviant

0:34:31.760 --> 0:34:34.319
<v Speaker 1>situations are rare, that's why we call them deviant. But

0:34:34.400 --> 0:34:39.759
<v Speaker 1>then also that within that structure, the actual act of

0:34:39.880 --> 0:34:42.680
<v Speaker 1>sex with a dead body is fairly rare as well.

0:34:42.760 --> 0:34:46.640
<v Speaker 1>Within within these criminal acts, yeah, I mean you also

0:34:46.840 --> 0:34:50.520
<v Speaker 1>can imagine the then diagram right of the of the

0:34:50.120 --> 0:34:54.000
<v Speaker 1>the psychotic murder or wentless murder and the type of

0:34:54.000 --> 0:34:58.680
<v Speaker 1>individual who would want sexual contact with the dead by Yeah,

0:34:58.800 --> 0:35:00.640
<v Speaker 1>it seems as such an I think that, Yeah, the

0:35:00.719 --> 0:35:04.279
<v Speaker 1>ven diagram sliver is probably fairly small, So don't listen

0:35:04.320 --> 0:35:06.800
<v Speaker 1>to this episode and think, oh my god, they're everywhere

0:35:07.440 --> 0:35:09.560
<v Speaker 1>that that's not the case, at least from what the

0:35:09.640 --> 0:35:13.760
<v Speaker 1>research says. Now, the next classification under a genuine necrophilia

0:35:14.080 --> 0:35:17.200
<v Speaker 1>is a regular necrophilia, and this is I like to

0:35:17.200 --> 0:35:20.520
<v Speaker 1>think of this is a scavenger approach, entitling the use

0:35:20.560 --> 0:35:23.480
<v Speaker 1>of entailing the use of an already dead body for sex.

0:35:23.520 --> 0:35:25.960
<v Speaker 1>So um, you know, it's will explore later. A lot

0:35:25.960 --> 0:35:29.680
<v Speaker 1>of this happens to to line up with one's job.

0:35:29.760 --> 0:35:31.960
<v Speaker 1>You're in a job where you're in close contact with

0:35:32.000 --> 0:35:36.600
<v Speaker 1>dead bodies, and the opportunity simply presents itself. Yeah. Yeah,

0:35:36.640 --> 0:35:41.640
<v Speaker 1>And I suspect that that is probably the situation. Referring

0:35:41.640 --> 0:35:45.799
<v Speaker 1>back to the sexual homicides and the necrophilia like sort

0:35:45.800 --> 0:35:49.359
<v Speaker 1>of numbers, I suspect that this is a bit more common. Yeah,

0:35:49.520 --> 0:35:52.839
<v Speaker 1>actually quite far more common. I think it's extremely rare

0:35:52.880 --> 0:35:55.640
<v Speaker 1>to have somebody like a Jeffrey Dahmer type. And then

0:35:55.640 --> 0:35:58.400
<v Speaker 1>the third one that they categorize, and this is sixty

0:35:58.520 --> 0:36:02.960
<v Speaker 1>eight percent of the people that they categorized as necrophiliacs

0:36:03.360 --> 0:36:07.600
<v Speaker 1>is necrophilic fantasy. So This is basically getting back to

0:36:07.600 --> 0:36:09.799
<v Speaker 1>the pseudo necrophilia. This is the idea that it's a

0:36:09.880 --> 0:36:12.560
<v Speaker 1>it's a fantasy they have of having sex with a corpse,

0:36:12.800 --> 0:36:16.359
<v Speaker 1>but they don't actually do it um and they sort

0:36:16.400 --> 0:36:19.520
<v Speaker 1>of I think that, and by day I mean that

0:36:19.640 --> 0:36:23.920
<v Speaker 1>the researchers here think that these necrophiles often choose occupations

0:36:24.000 --> 0:36:27.040
<v Speaker 1>that will put them in contact with corpses. So I

0:36:27.040 --> 0:36:29.480
<v Speaker 1>don't know, working in a morgue or a hospital, or

0:36:30.160 --> 0:36:33.960
<v Speaker 1>maybe a grave digger, I don't know, Yeah, hospitals graves

0:36:34.200 --> 0:36:36.400
<v Speaker 1>in some cases, will you know, we'll look at some

0:36:36.400 --> 0:36:38.440
<v Speaker 1>of the stats in a bit. I think like clerics

0:36:38.480 --> 0:36:42.120
<v Speaker 1>and even soldiers come up. Basically, any kind of profession

0:36:42.160 --> 0:36:44.880
<v Speaker 1>you can imagine in which you would find yourself in

0:36:44.960 --> 0:36:47.759
<v Speaker 1>proximity to a dead body. And here's a couple of

0:36:47.800 --> 0:36:52.520
<v Speaker 1>numbers to break this down. Of the necrophiles wanted to

0:36:52.520 --> 0:36:54.560
<v Speaker 1>be reunited with a dead partner. So this is the

0:36:54.600 --> 0:36:56.359
<v Speaker 1>one that I was saying earlier that I can sort

0:36:56.400 --> 0:37:00.680
<v Speaker 1>of not that I would participate in this, like my

0:37:00.719 --> 0:37:04.520
<v Speaker 1>wife died or something like that, but I can I

0:37:04.560 --> 0:37:08.359
<v Speaker 1>feel emotion for these people who are so saddened by

0:37:08.400 --> 0:37:13.120
<v Speaker 1>the loss of their life partner that they fantasize. They're

0:37:13.120 --> 0:37:16.160
<v Speaker 1>not even actually acting upon it, They're just fantasizing about

0:37:16.200 --> 0:37:18.640
<v Speaker 1>being reunited with them. It reminds me of the old

0:37:18.680 --> 0:37:23.520
<v Speaker 1>Irish ballad that particularly Shanay O'Connor did a version of this,

0:37:23.640 --> 0:37:26.440
<v Speaker 1>and also Dead Can Dance did a fabulous version of this,

0:37:26.680 --> 0:37:29.120
<v Speaker 1>I'm stretched on your grave and will lie there forever

0:37:29.640 --> 0:37:33.680
<v Speaker 1>about someone who's lost their beloved and there just lying

0:37:33.719 --> 0:37:37.480
<v Speaker 1>on their grave. Yes, yes, very modlin. Sounds quite in

0:37:37.600 --> 0:37:42.279
<v Speaker 1>live with my experience with Irish folk songs that kind

0:37:42.320 --> 0:37:45.200
<v Speaker 1>of attitude, and I think all of us can relate

0:37:45.239 --> 0:37:50.320
<v Speaker 1>to it, at least that level of sorrow. I think, um, okay,

0:37:50.480 --> 0:37:54.160
<v Speaker 1>fifteen percent of them were just attracted to corpses. Twelve

0:37:54.280 --> 0:37:58.440
<v Speaker 1>percent had a power trip over this, right, so twelve

0:37:58.440 --> 0:38:00.600
<v Speaker 1>percent of the people that they looked at saw that

0:38:00.640 --> 0:38:03.359
<v Speaker 1>they very much like how we think about I think

0:38:03.360 --> 0:38:05.920
<v Speaker 1>sexual assault is that it's a power strategy more than

0:38:05.960 --> 0:38:09.360
<v Speaker 1>it is a sexual, uh motivated crime. You know, I

0:38:09.360 --> 0:38:12.399
<v Speaker 1>can't help but particularly in the whole idea about being

0:38:12.440 --> 0:38:17.480
<v Speaker 1>attracted to corpses, I can't help but think of individuals

0:38:17.760 --> 0:38:21.760
<v Speaker 1>growing up in the age of VHS. You know where

0:38:22.320 --> 0:38:24.720
<v Speaker 1>you know, nowadays, if someone has access to the Internet,

0:38:24.719 --> 0:38:27.360
<v Speaker 1>they can find just about any example of sexual activity

0:38:27.400 --> 0:38:31.120
<v Speaker 1>they want. You know, the appropriate supervision isn't there. But

0:38:32.040 --> 0:38:35.040
<v Speaker 1>when I was growing up, like the easiest way to

0:38:35.040 --> 0:38:38.200
<v Speaker 1>to see U, you know, more kind of adult content

0:38:39.040 --> 0:38:41.759
<v Speaker 1>was through horror movies and science fiction movies. You know,

0:38:42.400 --> 0:38:43.839
<v Speaker 1>so you know, you're not gonna go to the video

0:38:43.880 --> 0:38:46.600
<v Speaker 1>store and rent something, you know, from the adult section,

0:38:46.760 --> 0:38:49.399
<v Speaker 1>but you can certainly rent Alien. You can rent, rent,

0:38:49.440 --> 0:38:51.919
<v Speaker 1>rent Return of the Living Dead, which of course has

0:38:52.000 --> 0:38:54.799
<v Speaker 1>a naked zombie in it. So like I wondered to

0:38:54.920 --> 0:38:57.000
<v Speaker 1>what it's you know, that's an important time and one

0:38:57.040 --> 0:38:59.840
<v Speaker 1>sexual there's a there's a culturals like geist around that

0:39:00.040 --> 0:39:05.480
<v Speaker 1>a somewhat maybe encourages such fantasies. I wonder, Yeah, like

0:39:05.520 --> 0:39:07.520
<v Speaker 1>because imagine there are a lot of people out there

0:39:07.520 --> 0:39:11.120
<v Speaker 1>who have their you know, their their sexual development kind

0:39:11.120 --> 0:39:13.759
<v Speaker 1>of crosses into this horror genre and then and there

0:39:14.040 --> 0:39:18.640
<v Speaker 1>they just sort of burned their mind or various sexy zombies,

0:39:18.719 --> 0:39:21.279
<v Speaker 1>you know, Like yeah, and that's been a trope for

0:39:21.360 --> 0:39:23.600
<v Speaker 1>at least the last couple of years. Is the whole

0:39:23.680 --> 0:39:25.960
<v Speaker 1>zombie thing turned into a boom? I think there was

0:39:26.000 --> 0:39:28.440
<v Speaker 1>a lot of like, let's make cash off of this

0:39:28.520 --> 0:39:33.480
<v Speaker 1>by making those zombies zombies sexy as well. Yeah, um

0:39:34.200 --> 0:39:36.520
<v Speaker 1>so this makes me think of you know, it's no

0:39:36.600 --> 0:39:38.480
<v Speaker 1>surprise to the listeners. Both Robert and I are big

0:39:38.480 --> 0:39:41.200
<v Speaker 1>horror fans. I was on Bloody Disgusting I think it

0:39:41.239 --> 0:39:43.880
<v Speaker 1>was Bloody Disgusting, which is a you know, horror fan website,

0:39:43.880 --> 0:39:46.200
<v Speaker 1>the other day and they had a list of like

0:39:46.239 --> 0:39:49.040
<v Speaker 1>I think it was like the top ten scenes of

0:39:49.080 --> 0:39:54.520
<v Speaker 1>necrophilia in horror movies, uh, you know, overall, And I

0:39:54.560 --> 0:39:56.600
<v Speaker 1>was shocked that there were so many. And then as

0:39:56.600 --> 0:39:58.160
<v Speaker 1>I kind of went through it, I went, oh, some

0:39:58.239 --> 0:40:02.480
<v Speaker 1>of these are actually like taste full movies, that tasteful

0:40:02.520 --> 0:40:05.640
<v Speaker 1>horror movies that had, you know, a scene that had

0:40:05.680 --> 0:40:08.360
<v Speaker 1>to do with the the character of the plot. It

0:40:08.400 --> 0:40:10.920
<v Speaker 1>wasn't just thrown in there to be shocking or to

0:40:11.320 --> 0:40:15.759
<v Speaker 1>you know Garner, uh you know, cult status. I guess, yeah,

0:40:15.800 --> 0:40:18.120
<v Speaker 1>growing up, I remember, we're not growing up. It was

0:40:18.200 --> 0:40:21.759
<v Speaker 1>more like college. I remember hearing about necromantic I think

0:40:21.880 --> 0:40:24.200
<v Speaker 1>as a German film. Yeah, it's like kind of a

0:40:24.280 --> 0:40:28.640
<v Speaker 1>video nasty classification, you know, banded a lot of places.

0:40:28.920 --> 0:40:30.960
<v Speaker 1>I never saw it, but it was it's it's kind

0:40:30.960 --> 0:40:32.200
<v Speaker 1>of I think it's held up there as one of

0:40:32.200 --> 0:40:34.640
<v Speaker 1>the earlier that might have been on the list. I'm

0:40:34.680 --> 0:40:37.040
<v Speaker 1>trying to remember some of them. I'm sure a hundred

0:40:37.040 --> 0:40:39.799
<v Speaker 1>and twenty Days of Sodom was on there. Um, But

0:40:39.880 --> 0:40:44.239
<v Speaker 1>I've never seen that Salo, and I believe there's I

0:40:44.280 --> 0:40:47.760
<v Speaker 1>believe there's necrophilia in that. Um. God, I don't remember.

0:40:47.840 --> 0:40:49.680
<v Speaker 1>I actually saw it in the last year for the

0:40:49.719 --> 0:40:52.719
<v Speaker 1>first time. Yeah, because one of our coworkers owns it.

0:40:54.040 --> 0:40:56.640
<v Speaker 1>Because I mean, it's uh, I'm gonna have fun guessing

0:40:56.680 --> 0:40:59.239
<v Speaker 1>who that is later, But it's uh, I mean it's

0:40:59.239 --> 0:41:02.000
<v Speaker 1>it's an interesting film and that it is highly controversial,

0:41:02.400 --> 0:41:06.839
<v Speaker 1>but it's it's uh, it's artistically well made. It's it's

0:41:06.880 --> 0:41:10.120
<v Speaker 1>a work of troubling art. Yeah, like the I mean,

0:41:10.160 --> 0:41:13.000
<v Speaker 1>the director was stabbed to death shortly after it. I

0:41:13.040 --> 0:41:16.040
<v Speaker 1>didn't know that really, and it's a it's a I

0:41:16.120 --> 0:41:18.160
<v Speaker 1>ended up not watching it in full, Like, I just

0:41:18.880 --> 0:41:21.000
<v Speaker 1>could not watch a lot of it. I never saw it.

0:41:21.040 --> 0:41:23.040
<v Speaker 1>But I remember when I was in college, I had

0:41:23.080 --> 0:41:25.399
<v Speaker 1>a girlfriend who was in a film class and they

0:41:25.440 --> 0:41:28.000
<v Speaker 1>had assigned Salo as something that they had to watch

0:41:28.040 --> 0:41:32.840
<v Speaker 1>for class, and she was mortified. Um and just I

0:41:32.880 --> 0:41:34.560
<v Speaker 1>don't I don't think she was able to make it

0:41:34.600 --> 0:41:37.040
<v Speaker 1>through it was you know, probably part of the class

0:41:37.120 --> 0:41:39.480
<v Speaker 1>was a part of the exercise was to see whether

0:41:39.560 --> 0:41:43.160
<v Speaker 1>or not people could make it through that movie. But um, yeah,

0:41:43.480 --> 0:41:47.800
<v Speaker 1>So getting back to the actual you know, necrophilic fantasies,

0:41:48.680 --> 0:41:50.800
<v Speaker 1>power trips come into it as you as you would

0:41:51.040 --> 0:41:54.880
<v Speaker 1>suspect um. And then you know, as we referred to earlier,

0:41:54.920 --> 0:41:58.640
<v Speaker 1>that upon the cidal necrophiliacs. That's again only twelve percent

0:41:58.719 --> 0:42:01.880
<v Speaker 1>of the case as they surveyed, so it's quite a

0:42:01.920 --> 0:42:06.320
<v Speaker 1>small sliver. Twelve out of what what what are these guys?

0:42:06.400 --> 0:42:08.759
<v Speaker 1>They had a hundred and twenty two cases and then

0:42:08.800 --> 0:42:11.520
<v Speaker 1>with the other case, it was out of two hundred

0:42:11.520 --> 0:42:14.080
<v Speaker 1>and eleven sexual homicides, it was only eight percent that

0:42:14.120 --> 0:42:18.760
<v Speaker 1>involved necrophilia. Okay, So one last part to this study

0:42:18.760 --> 0:42:21.560
<v Speaker 1>that they did, they also developed a model to help

0:42:21.640 --> 0:42:24.680
<v Speaker 1>understand what kind of events led to these you know,

0:42:24.760 --> 0:42:27.800
<v Speaker 1>psychological categorizations. And this is what they found. They found

0:42:27.800 --> 0:42:32.240
<v Speaker 1>four um, as you would imagine, poor self esteem, largely

0:42:32.320 --> 0:42:35.200
<v Speaker 1>due to a significant loss in their life. Um. So

0:42:35.280 --> 0:42:37.440
<v Speaker 1>that would probably bring us back to the you know,

0:42:38.320 --> 0:42:41.640
<v Speaker 1>who wanted to be reunited with their dead partners. Uh.

0:42:41.880 --> 0:42:45.200
<v Speaker 1>As you would expect, they're usually male. Uh. And there

0:42:45.239 --> 0:42:48.080
<v Speaker 1>are men who have a fear of being rejected by women,

0:42:48.560 --> 0:42:51.319
<v Speaker 1>and so, as we discussed earlier, they desire a sex

0:42:51.760 --> 0:42:56.200
<v Speaker 1>sex object that is incapable of rejecting them. The third

0:42:56.400 --> 0:42:59.040
<v Speaker 1>is that they some of them actually have like a

0:42:59.080 --> 0:43:01.920
<v Speaker 1>fear of the dead. They're scared of being around dead bodies,

0:43:02.239 --> 0:43:04.680
<v Speaker 1>and this like as a way of conquering that, I

0:43:04.760 --> 0:43:10.880
<v Speaker 1>suppose transform It transforms that fear into a desire um,

0:43:10.880 --> 0:43:15.799
<v Speaker 1>which I think is fairly common transition, not necessarily with

0:43:15.840 --> 0:43:18.319
<v Speaker 1>dead bodies. I think most people don't experience it on

0:43:18.400 --> 0:43:22.839
<v Speaker 1>that level. But being afraid of something is also titillating,

0:43:23.040 --> 0:43:26.399
<v Speaker 1>you know. That's why we watch horror movies exactly. Uh.

0:43:26.440 --> 0:43:28.840
<v Speaker 1>And then the last one is just you know, the

0:43:28.840 --> 0:43:33.000
<v Speaker 1>the fantasy of some It sometimes begins after you've just

0:43:33.200 --> 0:43:36.279
<v Speaker 1>had your first exposure to a corpse, whether that's you know,

0:43:36.320 --> 0:43:38.520
<v Speaker 1>as a child or an adult. Um. Yeah, it's a

0:43:38.800 --> 0:43:43.640
<v Speaker 1>shocking and and and and it makes an impact absolutely. Uh.

0:43:43.840 --> 0:43:48.400
<v Speaker 1>So there is there's there's a there's another pretty widely

0:43:48.480 --> 0:43:51.440
<v Speaker 1>cited study by a guy named I believe this is

0:43:51.440 --> 0:43:56.400
<v Speaker 1>pronounced a nil agra wall uh. And he he published

0:43:56.400 --> 0:43:59.319
<v Speaker 1>this in two thousand nine, and I I believe from

0:43:59.320 --> 0:44:03.320
<v Speaker 1>what I saw was that this was used to subsequently

0:44:03.440 --> 0:44:08.080
<v Speaker 1>create a new DSM entry on necrophilia, and his his

0:44:08.120 --> 0:44:11.840
<v Speaker 1>study was called a New Classification for Necrophilia, was published

0:44:11.880 --> 0:44:14.120
<v Speaker 1>in the Journal of Forensic and Legal Medicine in two

0:44:14.160 --> 0:44:18.360
<v Speaker 1>thousand nine, and he came up with ten categories. Okay,

0:44:18.640 --> 0:44:21.480
<v Speaker 1>we'll go through these. First up, role players, people who

0:44:21.520 --> 0:44:24.680
<v Speaker 1>get aroused from pretending their live partner is dead during

0:44:24.680 --> 0:44:28.600
<v Speaker 1>sexual activity, okay. And then we have romantic necrophiliacs. These

0:44:28.640 --> 0:44:31.280
<v Speaker 1>are these are what we were discussing before, bereaved people

0:44:31.280 --> 0:44:34.279
<v Speaker 1>who remain attached to their dead lover's body so they're

0:44:34.520 --> 0:44:37.200
<v Speaker 1>you know, this is about sorrow. Then the number three

0:44:37.280 --> 0:44:41.319
<v Speaker 1>necrophiliac fantasize. There's people who fantasize about necrophilia but never

0:44:41.520 --> 0:44:45.240
<v Speaker 1>actually have sex with a corpse. And there's tactile necrophiliacs,

0:44:45.280 --> 0:44:48.319
<v Speaker 1>people who are aroused by touching or just stroking a

0:44:48.400 --> 0:44:52.080
<v Speaker 1>corpse without engaging an intercourse. I seem to remember that

0:44:52.120 --> 0:44:55.000
<v Speaker 1>there was an extremely creepy episode of that TV show

0:44:55.040 --> 0:44:57.759
<v Speaker 1>Millennium where there was a guy who that was his

0:44:57.800 --> 0:45:01.080
<v Speaker 1>particular thing was just like showing up to funerals and

0:45:01.160 --> 0:45:02.920
<v Speaker 1>pretending to be a friend of the family just so

0:45:02.920 --> 0:45:07.800
<v Speaker 1>I can touch the corps. Number five is a fetishistic necrophiliacs.

0:45:07.840 --> 0:45:10.839
<v Speaker 1>These are people who remove objects or body parts, even

0:45:10.880 --> 0:45:15.120
<v Speaker 1>from a corpse, for sexual purposes, but without engaging in intercourse. Okay,

0:45:15.600 --> 0:45:17.880
<v Speaker 1>and then as you as you can see where kind

0:45:17.880 --> 0:45:20.320
<v Speaker 1>of this this list is getting worse as we're progressing.

0:45:20.800 --> 0:45:24.440
<v Speaker 1>Uh necro mutual omaniacs. These are people, I know that

0:45:24.600 --> 0:45:26.840
<v Speaker 1>sounds like a made up thing, but this is actually

0:45:26.960 --> 0:45:30.719
<v Speaker 1>sounds like for sure, people who derive pleasure from mutilating

0:45:30.719 --> 0:45:36.959
<v Speaker 1>a corpse while masturbating but not engaging in intercourse. Number

0:45:37.000 --> 0:45:40.480
<v Speaker 1>seven opportunistic necrophiliacs. These are people who normally have no

0:45:40.520 --> 0:45:44.440
<v Speaker 1>interest in necrophilia, but they if they have the opportunity,

0:45:44.640 --> 0:45:47.120
<v Speaker 1>they're going to take it. So yeah, I mean, I

0:45:47.120 --> 0:45:49.880
<v Speaker 1>don't I'm having a really hard time imagining this scenario

0:45:49.960 --> 0:45:51.799
<v Speaker 1>where this would happen. But I guess when you're left

0:45:51.840 --> 0:45:55.320
<v Speaker 1>alone with a dead body for some reason, and yeah,

0:45:55.480 --> 0:45:58.279
<v Speaker 1>I don't know, maybe you're maybe you're performing an autopsy

0:45:58.400 --> 0:46:04.640
<v Speaker 1>or something. I'm not sure. Regular necrophiliax that's people who preferably,

0:46:05.560 --> 0:46:07.479
<v Speaker 1>you know, just want to have sex with the dead.

0:46:07.520 --> 0:46:09.480
<v Speaker 1>So kind of back to that other model that we

0:46:09.560 --> 0:46:12.040
<v Speaker 1>talked about before, like they would even probably tell you, look,

0:46:12.040 --> 0:46:14.160
<v Speaker 1>I'm not one of those exciting kind of necrophiles, them

0:46:14.440 --> 0:46:21.080
<v Speaker 1>old school necrophile. Uh and they're again they're not killing people, right,

0:46:21.120 --> 0:46:23.000
<v Speaker 1>let's be clear about that. That's the next one. Yeah.

0:46:23.120 --> 0:46:26.640
<v Speaker 1>Number nine is homicidal necrophiliacs that we've discussed already, people

0:46:26.640 --> 0:46:28.799
<v Speaker 1>who want to want to commit murder in order to

0:46:28.880 --> 0:46:31.680
<v Speaker 1>have sex with the dead. And then there is the

0:46:31.800 --> 0:46:35.719
<v Speaker 1>tenth one, which is exclusive necrophiliacs, people who have an

0:46:35.719 --> 0:46:39.400
<v Speaker 1>exclusive interest in sex with the dead and cannot perform

0:46:39.480 --> 0:46:42.719
<v Speaker 1>at all for living partners. Now, this is what I

0:46:42.760 --> 0:46:46.280
<v Speaker 1>think they categorized. Jeffrey dahmeraz that like in his case,

0:46:47.320 --> 0:46:50.279
<v Speaker 1>this was the only way that he could perform to

0:46:50.320 --> 0:46:53.120
<v Speaker 1>have any kind of sexual gratification and subsequently led to

0:46:53.200 --> 0:46:58.520
<v Speaker 1>him both being homicidal necrophiliac and exclusive necrophiliac. Now, I

0:46:58.560 --> 0:47:00.520
<v Speaker 1>have some other stats here just to roll through from

0:47:00.520 --> 0:47:02.960
<v Speaker 1>that Rossman and Resonic paper, just to give you a

0:47:03.000 --> 0:47:07.239
<v Speaker 1>little more idea about who necrophiles are and uh in

0:47:07.320 --> 0:47:11.080
<v Speaker 1>why they do what they do. Sex in that study

0:47:11.080 --> 0:47:14.480
<v Speaker 1>were male. Um, yeah, and I found one rare female

0:47:14.520 --> 0:47:18.040
<v Speaker 1>case was cited. Uh and I didn't have the time

0:47:18.080 --> 0:47:20.640
<v Speaker 1>to be able to look up the case study on this,

0:47:20.719 --> 0:47:23.799
<v Speaker 1>but her name was Karen green Lee, so apparently she's

0:47:23.800 --> 0:47:27.520
<v Speaker 1>a well known female necrophiliac. Okay. The mean age was

0:47:27.560 --> 0:47:29.719
<v Speaker 1>thirty four, which makes sense. You know, you need to

0:47:29.719 --> 0:47:33.040
<v Speaker 1>be young enough to get around and not have anything

0:47:33.120 --> 0:47:36.920
<v Speaker 1>tying you down, but also your sexual appetite needs to

0:47:36.960 --> 0:47:39.360
<v Speaker 1>have had time to reach this point right right, And

0:47:39.400 --> 0:47:42.040
<v Speaker 1>also probably you would need to be you know, as

0:47:42.080 --> 0:47:46.000
<v Speaker 1>we know about like them taking employment in situations that

0:47:46.000 --> 0:47:47.480
<v Speaker 1>put them in your dead body, as you would need

0:47:47.520 --> 0:47:49.120
<v Speaker 1>to be of age in order to kind of have

0:47:49.239 --> 0:47:52.080
<v Speaker 1>a job like that. Um. Next up i Q. And

0:47:52.120 --> 0:47:54.719
<v Speaker 1>this is really interesting because there's there, has long been

0:47:54.760 --> 0:47:56.920
<v Speaker 1>and still kind of remains, the stereotype of the necrophile

0:47:56.960 --> 0:48:00.600
<v Speaker 1>as being essentially, you know, mentally deficient. That there, you know,

0:48:00.640 --> 0:48:04.400
<v Speaker 1>almost like the example of a stupid reptile just engaging

0:48:04.400 --> 0:48:07.759
<v Speaker 1>with this because they don't know anymore better. But in uh,

0:48:07.760 --> 0:48:11.399
<v Speaker 1>in Rossman and Resinus paper, they point out that all

0:48:12.000 --> 0:48:14.320
<v Speaker 1>of the individuals that they profiled had i qs above

0:48:14.440 --> 0:48:17.439
<v Speaker 1>eighty and sixty nine percent had i q s above

0:48:17.560 --> 0:48:20.960
<v Speaker 1>a hundred and just to put that in frame of reference,

0:48:21.000 --> 0:48:24.319
<v Speaker 1>normal to average intelligence is ninety two hundred and nine.

0:48:24.800 --> 0:48:29.000
<v Speaker 1>So these, for the most part, we're not dealing with

0:48:29.000 --> 0:48:35.040
<v Speaker 1>with unintelligent individuals. This isn't technically like a disability and

0:48:35.160 --> 0:48:39.640
<v Speaker 1>mental disability. This is deviant behavior. And among true necrophiles,

0:48:40.320 --> 0:48:44.040
<v Speaker 1>sent had i q s above a hundred um sixty

0:48:44.239 --> 0:48:46.280
<v Speaker 1>percent of the cases there was a prior history of

0:48:46.280 --> 0:48:51.080
<v Speaker 1>stadistic acts. Uh. Sexual orientation station was pretty much comparable

0:48:51.120 --> 0:48:56.399
<v Speaker 1>to the general population heterosexual thirteen bisexual, nine percent homosexual,

0:48:56.760 --> 0:49:01.160
<v Speaker 1>is not really surprising um un a lying mental problems.

0:49:01.160 --> 0:49:03.200
<v Speaker 1>This is interesting because this also gets into the idea

0:49:03.320 --> 0:49:06.600
<v Speaker 1>that not only this preconceived notion that necrophiles are all

0:49:06.600 --> 0:49:10.960
<v Speaker 1>going to be both mentally deficient and crazy. Only seventeen

0:49:11.040 --> 0:49:16.600
<v Speaker 1>percent were psychotic, eleven percent among true necrophiles had personality

0:49:16.640 --> 0:49:22.960
<v Speaker 1>disorders had unusual belief systems those seventy percent seventy of

0:49:23.000 --> 0:49:26.160
<v Speaker 1>pseudo necrophiles did, which you know, makes sense. If you're

0:49:26.160 --> 0:49:29.880
<v Speaker 1>fantasizing about sex with the dead, you probably have, you know,

0:49:29.880 --> 0:49:35.239
<v Speaker 1>a different worldview from your average Yeah, that's fair of

0:49:35.239 --> 0:49:39.840
<v Speaker 1>those pseudo necrophiles consumed alcohol compared to forty four percent

0:49:39.960 --> 0:49:44.640
<v Speaker 1>of true necrophiles. So I guess that's just I wonder

0:49:44.640 --> 0:49:48.200
<v Speaker 1>what they mean by that, if it's like alcoholism or

0:49:48.400 --> 0:49:52.919
<v Speaker 1>just you know, they they did, they didn't imbibe at all.

0:49:53.160 --> 0:49:54.719
<v Speaker 1>It kind of I guess I kind of think of

0:49:54.760 --> 0:49:56.920
<v Speaker 1>it in terms of, you know, I'm going to need

0:49:56.960 --> 0:50:01.040
<v Speaker 1>a drink for this um. So maybe the true necrophiles

0:50:01.080 --> 0:50:04.520
<v Speaker 1>you actually don't see as much alcohol consumption because it

0:50:04.640 --> 0:50:07.600
<v Speaker 1>is like they are, they're kind of enough in the

0:50:07.680 --> 0:50:12.120
<v Speaker 1>necrophilia camp that there's no need for liquid courage, whereas

0:50:12.120 --> 0:50:14.640
<v Speaker 1>if it's just your fantasy, then maybe it's the kind

0:50:14.640 --> 0:50:16.959
<v Speaker 1>of thing that you have to decompress to get down

0:50:17.000 --> 0:50:19.959
<v Speaker 1>to the point where you're fantasizing about it, you know. Well,

0:50:20.000 --> 0:50:25.880
<v Speaker 1>and then fifty seven percent of necrophiles were found to

0:50:25.920 --> 0:50:28.759
<v Speaker 1>be in an employed profession that gave them access to

0:50:28.840 --> 0:50:32.720
<v Speaker 1>dead bodies. We've got a list here, hospital orderlies, more attendant,

0:50:32.800 --> 0:50:36.800
<v Speaker 1>cemetery employees, funeral parlor workers, and as you said earlier,

0:50:36.840 --> 0:50:42.799
<v Speaker 1>clerics and soldiers. I found two other studies that I

0:50:42.800 --> 0:50:45.319
<v Speaker 1>feel like I need to be mentioned, but I'm a

0:50:45.360 --> 0:50:50.160
<v Speaker 1>little dubious of the reporting here, and I'd like to

0:50:50.200 --> 0:50:53.120
<v Speaker 1>see some more research or maybe if anybody out there

0:50:53.200 --> 0:50:57.520
<v Speaker 1>has experienced with this kind of research or psychological experience,

0:50:57.840 --> 0:51:00.359
<v Speaker 1>maybe they can tell us what they think. But these

0:51:00.400 --> 0:51:04.880
<v Speaker 1>two studies basically connected the symptoms of necrophilia to both

0:51:04.920 --> 0:51:08.640
<v Speaker 1>autism and Asperger's syndrome. Both these studies came out in

0:51:08.680 --> 0:51:12.520
<v Speaker 1>twleven and basically it seemed like their conclusions were drawn

0:51:13.000 --> 0:51:15.239
<v Speaker 1>from the fact that there was a similar lack of

0:51:15.320 --> 0:51:21.280
<v Speaker 1>empathy between those with Asperger's and those who were interested

0:51:21.280 --> 0:51:25.880
<v Speaker 1>in necrophilia. Uh, that was about it, um. One of them,

0:51:26.040 --> 0:51:29.600
<v Speaker 1>one of these studies said that they they suggested something

0:51:29.640 --> 0:51:35.320
<v Speaker 1>called autistic psychopathy lead to experimentation with chemistry, poisons, and killing,

0:51:35.680 --> 0:51:39.399
<v Speaker 1>which subsequently they kind of tied into necrophilia. Uh, these

0:51:39.440 --> 0:51:43.160
<v Speaker 1>studies were the first one is called necrophilia and autistic

0:51:43.200 --> 0:51:46.360
<v Speaker 1>psychopathy and the other one is necrophilia and serial killers.

0:51:46.520 --> 0:51:50.880
<v Speaker 1>Is their evidence for Asperger's syndrome. So, I mean this

0:51:50.960 --> 0:51:53.120
<v Speaker 1>is published research. I wanted to mention it, but I'm

0:51:53.120 --> 0:51:57.759
<v Speaker 1>also a little wary of making a connection between these

0:51:57.800 --> 0:52:01.480
<v Speaker 1>two different kind of mental it's just based on the

0:52:01.560 --> 0:52:04.880
<v Speaker 1>lack of empathy. Yeah, I mean there are only two studies,

0:52:05.239 --> 0:52:09.319
<v Speaker 1>and it's such a a hotbed um topic that I

0:52:09.320 --> 0:52:12.200
<v Speaker 1>would uh yeah, I would hate to spend too much

0:52:12.200 --> 0:52:13.839
<v Speaker 1>time on it, but you know, hey, if we see

0:52:13.880 --> 0:52:16.759
<v Speaker 1>more more papers come out, um, you know, maybe we'll

0:52:16.760 --> 0:52:20.480
<v Speaker 1>come back to it. Now. Another interesting thing about necrophilia

0:52:20.560 --> 0:52:23.359
<v Speaker 1>is when you get into the illegal issues involved here,

0:52:23.520 --> 0:52:28.080
<v Speaker 1>because of course corpses are not really people, right, so

0:52:28.120 --> 0:52:30.360
<v Speaker 1>these are crimes that often fall through the cracks unless

0:52:30.360 --> 0:52:34.600
<v Speaker 1>there's a specific necrophilia law on the books, and without

0:52:34.600 --> 0:52:36.719
<v Speaker 1>such a law in place, it often proves difficult to

0:52:36.800 --> 0:52:40.920
<v Speaker 1>prosecute uh necrophiles. Yeah, and so this is, you know,

0:52:41.160 --> 0:52:43.160
<v Speaker 1>something that I guess I never thought about and sort

0:52:43.160 --> 0:52:48.600
<v Speaker 1>of assumed would be on the books, but obviously so rare. Yeah, exactly.

0:52:48.840 --> 0:52:51.120
<v Speaker 1>But there was a case, you know, kind of one

0:52:51.160 --> 0:52:54.880
<v Speaker 1>of the leading cases was in Wisconsin in two thousand six. Uh.

0:52:54.880 --> 0:52:56.560
<v Speaker 1>It turned out there was a case where three men

0:52:56.600 --> 0:52:58.680
<v Speaker 1>were caught while they're trying to exhume a dead woman

0:52:58.719 --> 0:53:02.240
<v Speaker 1>for sex. Uh. The men admitted to it, but another

0:53:02.280 --> 0:53:05.040
<v Speaker 1>reason they know is that they brought a box of condoms.

0:53:05.320 --> 0:53:07.680
<v Speaker 1>I remember this, I think I blogged about That's where

0:53:07.680 --> 0:53:10.760
<v Speaker 1>I read about it. It was you were the source

0:53:10.800 --> 0:53:14.440
<v Speaker 1>for this one for me. But so what ended up

0:53:14.520 --> 0:53:18.160
<v Speaker 1>happening was technically their lawyers argued there was no crime

0:53:18.200 --> 0:53:20.279
<v Speaker 1>committed because there was no law on the books that

0:53:20.400 --> 0:53:23.000
<v Speaker 1>said that it was against the law. So this prompted

0:53:23.000 --> 0:53:26.000
<v Speaker 1>Wisconsin Supreme Court two years later in two thousand and

0:53:26.080 --> 0:53:30.040
<v Speaker 1>eight to finally decide on a law that forbid copulating

0:53:30.040 --> 0:53:33.440
<v Speaker 1>with the deceased. So that's one example. I'm sure there

0:53:33.480 --> 0:53:35.759
<v Speaker 1>are many other examples, but it's one of those things

0:53:35.800 --> 0:53:38.120
<v Speaker 1>where I guess, like, until it actually happens and they

0:53:38.200 --> 0:53:42.040
<v Speaker 1>need to prosecute, they don't put it on the books. Yeah,

0:53:42.040 --> 0:53:44.760
<v Speaker 1>are you going to be the weird politician who brings

0:53:44.880 --> 0:53:51.560
<v Speaker 1>up just necrophilia laws when there's no apparent need, right, Yeah,

0:53:51.600 --> 0:53:54.880
<v Speaker 1>that's going to kill your presidential aspects. Incidentally, that blog

0:53:54.920 --> 0:53:56.680
<v Speaker 1>post was one of the first ones I did for

0:53:56.719 --> 0:53:59.200
<v Speaker 1>How Stuff Works right after we started the blogs, and

0:53:59.400 --> 0:54:01.320
<v Speaker 1>and it was like immediately they had to hide it

0:54:01.320 --> 0:54:02.360
<v Speaker 1>because they were like, I don't know, there are a

0:54:02.440 --> 0:54:05.319
<v Speaker 1>lot of eyes in the blog. Let's not have this

0:54:05.400 --> 0:54:07.600
<v Speaker 1>be one of the top post. Oh that's too bad.

0:54:07.760 --> 0:54:11.359
<v Speaker 1>I liked it. Well. Uh. One of the other things

0:54:11.400 --> 0:54:13.360
<v Speaker 1>that came out of this when I was looking at

0:54:13.400 --> 0:54:18.240
<v Speaker 1>the research here is specifically about the legality is many

0:54:18.400 --> 0:54:21.480
<v Speaker 1>of the families who are involved with incidents like this

0:54:21.680 --> 0:54:26.960
<v Speaker 1>where a family member's corpse is a victim of necrophilia,

0:54:27.200 --> 0:54:29.279
<v Speaker 1>they have a problem with it because they sort of

0:54:29.560 --> 0:54:34.239
<v Speaker 1>psychologically think of the corpse as being their property. Right. So, like,

0:54:34.280 --> 0:54:37.840
<v Speaker 1>as you're saying before, yes, it's not technically a living

0:54:37.960 --> 0:54:41.440
<v Speaker 1>human being. Some people would probably argue, I wouldn't. This

0:54:41.520 --> 0:54:46.200
<v Speaker 1>is a victimless crime, right, But uh, it's not in

0:54:46.239 --> 0:54:49.359
<v Speaker 1>that that the family members see this as being their

0:54:49.440 --> 0:54:52.600
<v Speaker 1>loved one and technically property even though it's not a

0:54:52.640 --> 0:54:55.640
<v Speaker 1>living person. Yeah, it kind of comes down to just

0:54:55.719 --> 0:54:59.719
<v Speaker 1>what a somewhat a complicated area it occupies in our

0:55:00.040 --> 0:55:03.480
<v Speaker 1>in our understanding of of our life and our our

0:55:03.520 --> 0:55:06.799
<v Speaker 1>biological life, even because it's it's that it's our loved one,

0:55:07.239 --> 0:55:08.960
<v Speaker 1>but it's not our loved one. It's that it's a person,

0:55:08.960 --> 0:55:11.879
<v Speaker 1>but it's not really a person still. Yeah, And I mean,

0:55:12.360 --> 0:55:14.880
<v Speaker 1>like I said at the beginning, to you know, this

0:55:15.160 --> 0:55:19.840
<v Speaker 1>is considered to be the ultimate transgression in our culture,

0:55:19.840 --> 0:55:23.880
<v Speaker 1>one of them. Uh, and therefore it's something that we

0:55:24.040 --> 0:55:27.640
<v Speaker 1>both have a hard time talking about in sort of

0:55:27.680 --> 0:55:31.160
<v Speaker 1>empirical terms like we're trying to do today, or in

0:55:31.320 --> 0:55:34.000
<v Speaker 1>legal terms, and then at the same time, it's so

0:55:34.080 --> 0:55:37.359
<v Speaker 1>sensationalized that we can't seem to stop talking about it

0:55:37.360 --> 0:55:40.280
<v Speaker 1>whenever it comes up, right. I'm sure if you googled

0:55:40.280 --> 0:55:45.319
<v Speaker 1>Wisconsin necrophilia, there's probably two hundred newspaper articles out there

0:55:45.360 --> 0:55:48.160
<v Speaker 1>from two thousands six when this happened. You know, everybody

0:55:48.239 --> 0:55:50.640
<v Speaker 1>was covering it that week. Yeah, and then yet when

0:55:50.640 --> 0:55:52.560
<v Speaker 1>you start thinking about it, it's like if you have

0:55:52.680 --> 0:55:55.080
<v Speaker 1>a deranged individual and if they were to you know,

0:55:55.080 --> 0:55:57.160
<v Speaker 1>put the question to you, Hey, I'm going to do

0:55:57.200 --> 0:55:59.080
<v Speaker 1>one of two things this weekend. Which should I do?

0:55:59.160 --> 0:56:02.560
<v Speaker 1>Should I dig up a corpse and copulate with it,

0:56:03.120 --> 0:56:05.839
<v Speaker 1>or should I kill somebody? Or should I even just

0:56:05.880 --> 0:56:09.040
<v Speaker 1>assault somebody? Like obviously you're gonna pick the corpse one

0:56:09.120 --> 0:56:12.560
<v Speaker 1>because it it is in a sense it's a victim

0:56:12.640 --> 0:56:16.520
<v Speaker 1>was crime. Yeahs not, I would probably uh, you know,

0:56:16.560 --> 0:56:18.640
<v Speaker 1>call the police. Well, yes, that's the correct that's the

0:56:18.680 --> 0:56:22.080
<v Speaker 1>correct answer, you know, even if it's here, no matter

0:56:22.120 --> 0:56:24.239
<v Speaker 1>how good of a friend, I always when I think

0:56:24.239 --> 0:56:26.520
<v Speaker 1>about this topic now, I always come back to Cornan

0:56:26.640 --> 0:56:31.359
<v Speaker 1>McCarthy's novel Child of God, where the central character, Lester

0:56:31.520 --> 0:56:35.680
<v Speaker 1>Ballard is a necrophile. Okay, I haven't read that. It's

0:56:35.760 --> 0:56:39.160
<v Speaker 1>it's exceedingly good. It's one of those books I keep

0:56:39.160 --> 0:56:42.440
<v Speaker 1>coming back to, Um because it's this character is a

0:56:42.520 --> 0:56:45.279
<v Speaker 1>very dark character, but you're so close to him in

0:56:45.320 --> 0:56:49.560
<v Speaker 1>the book. You do sympathize with his with with his

0:56:49.560 --> 0:56:52.759
<v Speaker 1>his psyche to a large extent. It's it's so so

0:56:52.920 --> 0:56:57.000
<v Speaker 1>very well presented. I think in I was trying to

0:56:57.040 --> 0:57:01.839
<v Speaker 1>think of fictional examples for this episode. The only one

0:57:01.880 --> 0:57:04.759
<v Speaker 1>I can remember is, do you remember that Marquis Assad

0:57:04.760 --> 0:57:08.719
<v Speaker 1>movie that had Jeffrey Rush playing the Marquis Assad. I

0:57:08.719 --> 0:57:10.799
<v Speaker 1>remember when it came out, but I've never seen it

0:57:10.840 --> 0:57:13.799
<v Speaker 1>in full. There's I believe, a scene in that in

0:57:13.840 --> 0:57:19.280
<v Speaker 1>which Joaquin Phoenix engages in necrophilia with Kate Winslet's corpse

0:57:20.000 --> 0:57:22.840
<v Speaker 1>Um And I think, you know, obviously, because it's about

0:57:22.840 --> 0:57:27.600
<v Speaker 1>the Marquis Assad, there's a certain amount of of bacchanalia

0:57:27.720 --> 0:57:31.280
<v Speaker 1>to the whole thing, right, Um, But it's but it's

0:57:31.840 --> 0:57:33.720
<v Speaker 1>if I remember the plot correctly. It's been a long

0:57:33.720 --> 0:57:35.640
<v Speaker 1>time since I've seen that movie. I believe it was

0:57:35.680 --> 0:57:37.680
<v Speaker 1>because like he was grieving for her and they were,

0:57:37.880 --> 0:57:41.200
<v Speaker 1>you know, sort of in love interesting? I should I

0:57:41.200 --> 0:57:43.920
<v Speaker 1>should maybe see it at some point. I've read. I

0:57:43.960 --> 0:57:47.240
<v Speaker 1>don't remember it being bad. I've read Disad. I find

0:57:47.320 --> 0:57:50.840
<v Speaker 1>him to be a fascinating character. Yeah, yeah, I think

0:57:50.880 --> 0:57:53.480
<v Speaker 1>he's interesting in small doses. I have a hundred and

0:57:53.480 --> 0:57:55.160
<v Speaker 1>twenty days of Sodom, and I can only read like

0:57:55.200 --> 0:57:57.439
<v Speaker 1>maybe like two or three pages all the time. I see,

0:57:57.480 --> 0:57:59.080
<v Speaker 1>I tried to read the whole thing. The problem with

0:57:59.080 --> 0:58:03.920
<v Speaker 1>the h is is that, um, it's basically incomplete, and

0:58:04.000 --> 0:58:06.680
<v Speaker 1>so the further you get into the book, it eventually

0:58:06.720 --> 0:58:09.280
<v Speaker 1>breaks down into just an outline of what he intended

0:58:09.320 --> 0:58:12.840
<v Speaker 1>to finish. Yeah. I think they were originally publicly unreadable pamphlets.

0:58:12.960 --> 0:58:15.320
<v Speaker 1>Is that right, like a series of pamphlets. I think this.

0:58:15.640 --> 0:58:18.160
<v Speaker 1>I think it's the one that he secretly wrote in

0:58:18.200 --> 0:58:20.560
<v Speaker 1>a prison self. So it was it was, it was

0:58:20.640 --> 0:58:24.680
<v Speaker 1>hidden away for a while, but yeah, never officially finished.

0:58:24.720 --> 0:58:27.200
<v Speaker 1>So it's just in terms, and not only is the

0:58:27.240 --> 0:58:31.120
<v Speaker 1>content often difficult to read, but it becomes increasingly unreadable

0:58:31.120 --> 0:58:35.080
<v Speaker 1>as a word because it's just incomplete. Yeah. Well, yeah

0:58:35.160 --> 0:58:38.560
<v Speaker 1>that's mine. Market Assad, and you've got Cormac McCarthy to

0:58:38.720 --> 0:58:43.320
<v Speaker 1>have literally greats it's a great book. Um, James Franco

0:58:43.440 --> 0:58:46.240
<v Speaker 1>made a movie version, which I've heard good things about.

0:58:46.240 --> 0:58:49.200
<v Speaker 1>I'll probably never see it, just because it's it's a

0:58:49.240 --> 0:58:51.080
<v Speaker 1>book I love so much. I have such a crystal

0:58:52.080 --> 0:58:55.200
<v Speaker 1>it's a kind of marr imaginary. Yeah, but I hear

0:58:55.240 --> 0:58:57.560
<v Speaker 1>good things. So you know, maybe our you know, listeners

0:58:57.560 --> 0:59:00.720
<v Speaker 1>out there who aren't is into uh in reading reading,

0:59:00.760 --> 0:59:02.800
<v Speaker 1>want to you know, see a film. Maybe check it out.

0:59:03.200 --> 0:59:05.600
<v Speaker 1>If it's true to the book, then it'll it'll do.

0:59:05.640 --> 0:59:08.520
<v Speaker 1>It does a good job, all right. So do you

0:59:08.520 --> 0:59:12.440
<v Speaker 1>have it? Necrophilia a topic the meaning to get to

0:59:12.600 --> 0:59:14.360
<v Speaker 1>for a little bit here and uh, now we have

0:59:14.400 --> 0:59:16.640
<v Speaker 1>done it. Now it is cataloged. Yeah, and you know,

0:59:16.760 --> 0:59:20.360
<v Speaker 1>like we said throughout the episode, you know, this is

0:59:21.040 --> 0:59:26.800
<v Speaker 1>a hugely transgressive topic, both to obviously to engage in,

0:59:26.880 --> 0:59:28.800
<v Speaker 1>but even for us to just talk about. I mean,

0:59:28.880 --> 0:59:30.560
<v Speaker 1>I think we were a little wary of it, but

0:59:30.600 --> 0:59:33.360
<v Speaker 1>this seemed like the appropriate venue to do so. So

0:59:33.600 --> 0:59:38.240
<v Speaker 1>I'm curious out there, you know, what, what what knowledge

0:59:38.280 --> 0:59:41.360
<v Speaker 1>do you have about this that that we missed? You know,

0:59:41.480 --> 0:59:44.920
<v Speaker 1>let us know, especially like the animal stuff. I swear

0:59:44.960 --> 0:59:47.360
<v Speaker 1>there's got to be more out there about animals. That

0:59:47.880 --> 0:59:52.560
<v Speaker 1>um just is kind of lost, you know. Um. So

0:59:53.320 --> 0:59:56.440
<v Speaker 1>you can contact us where on social media? Yeah, I

0:59:56.520 --> 0:59:58.640
<v Speaker 1>mean you can find us on Facebook, Twitter, and tumbler.

0:59:58.680 --> 1:00:00.760
<v Speaker 1>I think we blow the mind on all those. Please

1:00:00.760 --> 1:00:03.840
<v Speaker 1>write to us on there or to blow your Mind

1:00:04.240 --> 1:00:07.120
<v Speaker 1>dot com the website, and we'll make sure that the

1:00:07.640 --> 1:00:10.560
<v Speaker 1>landing page for this episode, as with with with all

1:00:10.600 --> 1:00:13.360
<v Speaker 1>of our episodes, includes links to related content on the

1:00:13.400 --> 1:00:15.240
<v Speaker 1>site as well as links out to some of these

1:00:15.320 --> 1:00:18.480
<v Speaker 1>key sources we're discussing. Definitely, Definitely, and if you want

1:00:18.520 --> 1:00:20.960
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1:00:20.960 --> 1:00:23.440
<v Speaker 1>not gonna fit on Twitter or Facebook message, you can

1:00:23.440 --> 1:00:26.400
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1:00:26.400 --> 1:00:33.000
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