WEBVTT - Trial by Teenager, Part 1

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<v Speaker 1>Pushkin. Imagine there's a place in our world where the

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<v Speaker 1>known things go. Corridors lined with lockers filled with textbooks

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<v Speaker 1>and backpacks and snacks. That place. This place is a

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<v Speaker 1>high school. Sneakers skidding on freshly waxed linoleum floors, florescent

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<v Speaker 1>lights gleaming overhead, the gabble of gossip flirting in the

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<v Speaker 1>hallway and down this hallway a history class. What is

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<v Speaker 1>a fact? Start there amongst your table, and how do

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<v Speaker 1>you know when something is true? Discuss take a few minutes.

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<v Speaker 1>Welcome to the last archive, the show about how we

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<v Speaker 1>know what we know and why it seems lately hard

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<v Speaker 1>to know anything at all. I'm Jill Lapoor. This episode,

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<v Speaker 1>we're going back to school to learn how to know

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<v Speaker 1>what's true. Tell me be brave? Now, what's a fact?

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<v Speaker 1>Who wants to go first? Start me? What's a fact?

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<v Speaker 1>Benji Cohen teaches world history at Cambridge Ringe in Latin School,

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<v Speaker 1>a public high school in Massachusetts outside Boston. So we're

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<v Speaker 1>gonna watch it, being like three minutes long. You have

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<v Speaker 1>in front of you the transcript of it to use afterwards.

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<v Speaker 1>One day last winter, he started his class by playing

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<v Speaker 1>a campaign ad, actually a spoof of a campaign ad

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<v Speaker 1>in which a generic political candidate says meaningless things over

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<v Speaker 1>stock footage and sappie music. Hello, it's me candidate for president.

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<v Speaker 1>A person with a face, a person whose hand gestures

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<v Speaker 1>are definitely not weird. Here are a bunch of different

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<v Speaker 1>people matched with career signifiers like a helmet, a uniform,

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<v Speaker 1>or a stethoscope on the off chance that you identify

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<v Speaker 1>with one event. And here's a guy with a belly,

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<v Speaker 1>a beer, and a hard hat. I talked to this guy.

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<v Speaker 1>I think the kids in mister Cohen's class thought this

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<v Speaker 1>was pretty funny, laugh out loud funny. They got it

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<v Speaker 1>right away. They'd seen political ads their whole lives, and

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<v Speaker 1>they get oh my god, they so get irony. What

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<v Speaker 1>is this ad arguing? What's it actually say? What aesthetic

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<v Speaker 1>choices stand out to you? What has it revealed to

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<v Speaker 1>you about America politics? And are there any factual claims here?

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<v Speaker 1>And if so, what are they take two minutes talk

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<v Speaker 1>to another? I was there in Benji Cohen's class to

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<v Speaker 1>witness a thought experiment brought to life, an attempt in

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<v Speaker 1>this our season of solutions to confront up close Mano Amato.

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<v Speaker 1>The problem of political missin formation. These kids know their

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<v Speaker 1>country is facing a lot of problems, but a lot

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<v Speaker 1>of the election talk they hear sounds more like a

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<v Speaker 1>fight in the hallway. You lie, No, you lie. Politicians lie,

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<v Speaker 1>They tell big lies. This has been true for as

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<v Speaker 1>long as there have been politicians, and it'll be true forever. Well,

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<v Speaker 1>I'm not a crook. I experimented with marijuana a time

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<v Speaker 1>or two, and I didn't like it and didn't inhale.

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<v Speaker 1>Campaign ads are full of misrepresentations. Attack ads are the worst,

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<v Speaker 1>but even straight up pro candidate ads can be outrageously deceptive,

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<v Speaker 1>and entire political campaigns, even campaigns for the White House,

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<v Speaker 1>can be lost over these ads. Considered the time in

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<v Speaker 1>nineteen eighty eight when supporters of George hw Bush aired

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<v Speaker 1>an ad attacking Massachusetts Governor Michael Ducaucus for being weak

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<v Speaker 1>on crime. Duconcas not only opposers of the death penalty,

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<v Speaker 1>he allowed first degree murderers to have weekend passes from prison.

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<v Speaker 1>Was Willie Horton. The ad was deceptive, but it was

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<v Speaker 1>also effective. It's often cited as a major contributing factor

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<v Speaker 1>for Ducaucus losing his election. Or think about how in

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<v Speaker 1>two thousand and four, when one ad all but accused

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<v Speaker 1>Vietnam veteran John Kerry of treason. He betrayed us in

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<v Speaker 1>the past, how could we be loyal to him now?

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<v Speaker 1>This was not true, but it helped sink Carry's campaign.

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<v Speaker 1>To say that this has been going on for a

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<v Speaker 1>long time, isn't to say that it isn't especially terrible

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<v Speaker 1>right now, because it is terrible. There's no real way

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<v Speaker 1>to answer lies and misrepresentations, and political ads no effective

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<v Speaker 1>way to fact check them. In the broadcast era of

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<v Speaker 1>broadcast radio and television, the FCC created a set of

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<v Speaker 1>rules for political ads. Those rules mean that broadcasters just

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<v Speaker 1>can't cannot refuse to air a political ad if it's

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<v Speaker 1>been made by the candidate's own campaign. You might remember

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<v Speaker 1>last season when we had a whole episode about a

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<v Speaker 1>thing called the Fairness Doctrine, an FCC rule that made

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<v Speaker 1>it so television and radio stations had to reflect all

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<v Speaker 1>points of view. But that rule ended in nineteen eighty

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<v Speaker 1>seven with the end of the Fairness Doctrine and the

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<v Speaker 1>rise of talk radio and partisan cable television, an era

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<v Speaker 1>where you get stuff like this and I rescue feminazis

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<v Speaker 1>here's the deal. What I have Here is a copy

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<v Speaker 1>of Donald Trump's tax returns. We have his federal tracks

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<v Speaker 1>return for one year, for two thousand and five. What

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<v Speaker 1>we have are these two pages. People have tried to

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<v Speaker 1>bring back the fairness doctrine, but it never works. It's

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<v Speaker 1>not coming back. And even though this is a season

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<v Speaker 1>of solutions, I have to be honest broadcast television and radio,

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<v Speaker 1>cable television, I don't see a solution there when it

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<v Speaker 1>comes to horrible political ads. The real fight, and the

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<v Speaker 1>real possibility too, is with social media. The FCC doesn't

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<v Speaker 1>control political advertisements on social media, No central governing body does.

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<v Speaker 1>There are no rules except the ones social media companies

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<v Speaker 1>make for themselves. Wild West to all that, and usually

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<v Speaker 1>I would say this is a bad thing. The Internet.

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<v Speaker 1>It loves lies, It thrives on lies, conspiracies, Lies get clicks,

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<v Speaker 1>Clicks make money. You know all about it. The thing

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<v Speaker 1>about these companies is they can still change how they work.

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<v Speaker 1>They could still change how they handle political ads. They

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<v Speaker 1>could make a new version of the fairness doctrine something better,

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<v Speaker 1>not a doctrine, but a practice. That's how I ended

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<v Speaker 1>up in Benji Cohen's history classroom at Cambridge Ringe and Latin,

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<v Speaker 1>because who knows social media better than teenagers. Also, I'd

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<v Speaker 1>come across an idea that I thought maybe could fix

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<v Speaker 1>this whole mess while back, when the days were cold

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<v Speaker 1>and short and COVID was in one of its peaks.

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<v Speaker 1>I went to visit a colleague of mine, Jonathan Zittrain.

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<v Speaker 1>He teaches at Harvard Law School and he's the co

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<v Speaker 1>founder of the Berkman Client Center for Internet and Society.

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<v Speaker 1>I had a hunch one of ZiT Traine's ideas would

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<v Speaker 1>be perfect for my season of solutions. Everyone calls Jonathan

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<v Speaker 1>ZiT Train jay z Okay, not jay Z as in

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<v Speaker 1>Jay Z and Beyonce jay Z as in Jay Z

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<v Speaker 1>the legal scholar. He might not be a multi platinum

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<v Speaker 1>Grammy winner, but jay Z is the man. He got

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<v Speaker 1>into computers as a siss up on a CompuServe forum

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<v Speaker 1>for people who love Texas instruments. That's computer speak for

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<v Speaker 1>moderator on a discussion board. He was in sixth grade.

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<v Speaker 1>He's still got that anarchic early web energy and faith.

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<v Speaker 1>He's always got these ideas that are so crazy they

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<v Speaker 1>just might work. This idea was really, to myself, just

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<v Speaker 1>met as a thought experiment that was clearly goofy. But

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<v Speaker 1>I was just going to think it through and see

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<v Speaker 1>where it led. And as time has gone on, it

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<v Speaker 1>has seemed less and less goofy. Or maybe it's that

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<v Speaker 1>everything else has seemed more and more so, so it's

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<v Speaker 1>the last plan standing. Citrian said, I know how to

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<v Speaker 1>solve political misinformation and campaign ads, or at least he said,

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<v Speaker 1>I have a pretty darn good idea for how to try. Imagine,

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<v Speaker 1>in every Civics or US History classroom in every public

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<v Speaker 1>high school across the country, students gathering, say for one

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<v Speaker 1>class period a week to decide what political ads should

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<v Speaker 1>be allowed on the internet trial by teenager. If we

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<v Speaker 1>ask those students to have a look at the ads

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<v Speaker 1>as they are proposed to be run on a platform

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<v Speaker 1>like Facebook, and take a moment and see if they

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<v Speaker 1>pass some threshold of disinformation, of lying outright, of inaccuracy,

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<v Speaker 1>deliberate in whatever small groups they might form from among

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<v Speaker 1>a single classroom, and see if they can come to

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<v Speaker 1>consensus or if necessary, a vote on whether the ad

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<v Speaker 1>meets a minimum standard of truthfulness. And if the students

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<v Speaker 1>decide that it fails, to their decision sticks and that

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<v Speaker 1>ad will not run. And there you have it high

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<v Speaker 1>school students, they decide. Not only would you, turns out,

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<v Speaker 1>have enough high school students to actually manage the scale

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<v Speaker 1>of the number of ads being lodged, but maybe you'd

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<v Speaker 1>be in a position both to have their decisions respect it,

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<v Speaker 1>and you might be helping them exercise a muscle from

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<v Speaker 1>the vantage of playing the role of an arbiter that

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<v Speaker 1>could come in handy as they in turn become voters

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<v Speaker 1>a year or two after these exercises. Yeah, I love

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<v Speaker 1>that sort of two for quality about it. Right that

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<v Speaker 1>it both resolves the question of should these ads be

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<v Speaker 1>made available to the public and how high school students

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<v Speaker 1>can learn skills as citizens in a democracy. It also

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<v Speaker 1>because as I understood your proposal, you'd be grouping together

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<v Speaker 1>students from different communities kind of anti polarization or check

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<v Speaker 1>against polarization. Is also maybe the piece of I think

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<v Speaker 1>that's right for now, and you would get the value

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<v Speaker 1>of both the deliberations, and this is something you don't

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<v Speaker 1>much get on a jury. Asking the students to craft

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<v Speaker 1>their reasoning, and it might be that some students would

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<v Speaker 1>write in dissent and that that could be very nice. Yeah, Yeah,

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<v Speaker 1>there could be like a Minority report exactly. Now. I

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<v Speaker 1>think this is a fascinating idea and a really promising one,

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<v Speaker 1>but I want to be very clear about what it's not.

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<v Speaker 1>It's not a lark, it's not idle speculation or armchair quarterbacking.

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<v Speaker 1>It comes from Jay Z's very careful analysis of the

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<v Speaker 1>problem with the Internet and society. He described for me

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<v Speaker 1>three different eras in that history, and the first era

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<v Speaker 1>was one of what i'd call the rights era. Era one,

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<v Speaker 1>the rights era where anything goes free speech. That era

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<v Speaker 1>lasts through the early years of the Internet and even

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<v Speaker 1>the start of social media, and that era you could

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<v Speaker 1>say anything you wanted, there are no limits. A lot

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<v Speaker 1>of people hoped expected even that the Internet with strengthen

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<v Speaker 1>democracy by democratizing publishing, and as you know, this isn't

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<v Speaker 1>quite what happened. People started to revolt against this idea

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<v Speaker 1>of free speech, and so Era too started around the

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<v Speaker 1>year twenty ten, jay Z says, and he calls Era

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<v Speaker 1>too the public health era. It's then that some kinds

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<v Speaker 1>of speech came to be understood as harm, as if

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<v Speaker 1>bad ideas are viruses. But a problem with the public

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<v Speaker 1>health era is this, who decides which speech is harmful.

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<v Speaker 1>The problem is that we don't even trust our public institutions,

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<v Speaker 1>and it's not like we're trusting Facebook or Twitter these

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<v Speaker 1>days so much so, whom would we want to wield

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<v Speaker 1>the power or to shape what we can and can't see.

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<v Speaker 1>And that led to me thinking it might be a

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<v Speaker 1>third era in the making, which is the era of

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<v Speaker 1>legitimacy or process Era three? The process or a legitimacy era,

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<v Speaker 1>I think maybe it needs a better name. But jay

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<v Speaker 1>Z's point is that in the era we're now in,

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<v Speaker 1>we need to find a process, one that people respect

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<v Speaker 1>as legitimate, that can start to reconcile the tension between

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<v Speaker 1>rights arguments and public health arguments. And so he says,

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<v Speaker 1>what process to people still respect? Trial by jury? You say, gosh,

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<v Speaker 1>what that jury decided doesn't seem like what I would

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<v Speaker 1>decide from what little I followed that case. But they

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<v Speaker 1>were there, they know, and that person who was judged

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<v Speaker 1>by that jury got a fair spin. Would be the

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<v Speaker 1>idea of an ideal process. From there, jay Z came

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<v Speaker 1>up with the idea of having a jury of high

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<v Speaker 1>school students decide what political ads can and cannot get

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<v Speaker 1>stood on social media. For jay Z, this scheme began

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<v Speaker 1>as a thought experiment. I mean, I think it also

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<v Speaker 1>came out of the fact that he was moderating content

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<v Speaker 1>online when he was in sixth grade. But some of

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<v Speaker 1>the best things ever invented started out as thought experiments.

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<v Speaker 1>This high school thing, it had started as a thought experiment.

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<v Speaker 1>But I told jay Z I wanted to actually do it,

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<v Speaker 1>and then we both got excited because jay Z will

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<v Speaker 1>he thought that if it worked, it might actually become

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<v Speaker 1>a thing. If Mark Zuckerberg woke up on morning or

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<v Speaker 1>one of his primary deputies and said this would be

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<v Speaker 1>a great idea, you could like suddenly have a nationwide

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<v Speaker 1>implementation rather quickly. That makes it very high stakes. That

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<v Speaker 1>brings us back to our experiment. I put together a

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<v Speaker 1>lesson plan and I went to Ringe to test it

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<v Speaker 1>out to Benji Cohen's class back to school right after

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<v Speaker 1>the bill. For those who can't see, my room is

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<v Speaker 1>small and has no windows, and so when I moved in,

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<v Speaker 1>I was like, these walls are going to become tattooed.

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<v Speaker 1>Benji mister Cohen, mister c at age thirty two, He's

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<v Speaker 1>already a legend Cohen's Lean. He's a runner in winter.

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<v Speaker 1>He wears Chuck's All Stars otherwise Sandals. He is killer

0:14:35.796 --> 0:14:39.516
<v Speaker 1>at Ultimate Frisbee, also tennis. He tells the students they

0:14:39.516 --> 0:14:43.516
<v Speaker 1>can gamble their grade on his serve one serve. If

0:14:43.516 --> 0:14:46.076
<v Speaker 1>they can return it, he'll give them an A plus.

0:14:46.316 --> 0:14:50.076
<v Speaker 1>Otherwise they flunk his class his first year teaching, one

0:14:50.156 --> 0:14:52.316
<v Speaker 1>kid who was already getting an F took him up

0:14:52.356 --> 0:14:55.476
<v Speaker 1>on it. The whole class went outside their tennis courts

0:14:55.476 --> 0:14:59.436
<v Speaker 1>out front. Mister Cohen aced him. The kids f stood.

0:15:00.636 --> 0:15:03.836
<v Speaker 1>That was four years ago. No one has challenged him since.

0:15:05.236 --> 0:15:07.636
<v Speaker 1>The walls of his classroom are covered. There's a giant

0:15:07.636 --> 0:15:10.996
<v Speaker 1>poster that reads are you public education is a civil right?

0:15:11.476 --> 0:15:14.276
<v Speaker 1>There's a photo of James Baldwin, and paste it on

0:15:14.316 --> 0:15:18.956
<v Speaker 1>all four walls. Our student projects. Some highlights include the

0:15:18.956 --> 0:15:21.996
<v Speaker 1>Pizza Gate board game. I teach a class about American

0:15:21.996 --> 0:15:25.036
<v Speaker 1>politics and current events, and we do a unit on

0:15:25.156 --> 0:15:29.516
<v Speaker 1>like conspiracy thinking and the infiltration of that into politics,

0:15:29.876 --> 0:15:34.396
<v Speaker 1>and so we examine pizza Gate and some students decided

0:15:34.436 --> 0:15:38.236
<v Speaker 1>to turn it into a game. This school, Cambridge Ringe

0:15:38.236 --> 0:15:40.836
<v Speaker 1>in Latin School, a Ringe, as everyone calls it, is

0:15:40.836 --> 0:15:44.316
<v Speaker 1>a big citywide public school. My kids all went to Ringe.

0:15:46.116 --> 0:15:52.996
<v Speaker 1>Come on school, has nearly two thousand students. More than

0:15:53.076 --> 0:15:55.836
<v Speaker 1>half of them are students of color. Kids at Range

0:15:55.836 --> 0:15:59.196
<v Speaker 1>are native speakers of more than twenty languages. At graduation,

0:15:59.276 --> 0:16:02.516
<v Speaker 1>they welcome the audience in each of those languages. I've

0:16:02.556 --> 0:16:05.156
<v Speaker 1>attended that ceremony, and I can tell you everyone cries

0:16:05.196 --> 0:16:08.076
<v Speaker 1>when that part happens. If you live in Cambridge, you

0:16:08.116 --> 0:16:11.156
<v Speaker 1>heard about the famous people Blue went to Ryne, Patrick Ewing,

0:16:11.636 --> 0:16:15.356
<v Speaker 1>Matt Damon and Ben Affleck, Casey Affleck build a Blasio,

0:16:15.996 --> 0:16:20.116
<v Speaker 1>NPRS car talk guys. They went to Rynch too, Benji Cohen,

0:16:20.636 --> 0:16:25.356
<v Speaker 1>he went to Ryne. Anyway, it's a fantastic, amazing, hubbubby school.

0:16:26.356 --> 0:16:38.836
<v Speaker 1>What's the morning? We went to Ryne just after MLK Day.

0:16:38.996 --> 0:16:43.476
<v Speaker 1>The kids tramped in winter coats, face masks, backpacks, looking

0:16:43.516 --> 0:16:46.476
<v Speaker 1>a little sleepy. They slouched into those chairs, you know,

0:16:46.516 --> 0:16:48.916
<v Speaker 1>the ones with the tennis balls on the feet. They

0:16:48.996 --> 0:16:52.676
<v Speaker 1>checked TikTok, and then mister Cohen got started. All right,

0:16:52.676 --> 0:16:57.596
<v Speaker 1>everyone put your welcome. Um, here's what we're gonna do today.

0:16:58.996 --> 0:17:02.116
<v Speaker 1>Our guests are gonna introduce themselves and then we're just

0:17:02.156 --> 0:17:04.876
<v Speaker 1>gonna jump right in. Sound like a plaid. All right,

0:17:04.956 --> 0:17:08.556
<v Speaker 1>rock on, let's do it all right, Good morning everybody. Um,

0:17:08.556 --> 0:17:11.236
<v Speaker 1>mister cos I told you were working out on a podcast,

0:17:11.596 --> 0:17:13.916
<v Speaker 1>and the podcast is about how people know things and

0:17:14.036 --> 0:17:17.436
<v Speaker 1>know whether things are true. Something one. There's a piece

0:17:17.476 --> 0:17:20.356
<v Speaker 1>of paper at your desks. You can use it or

0:17:20.436 --> 0:17:22.596
<v Speaker 1>you cannot. The first thing I want you to think

0:17:22.596 --> 0:17:25.116
<v Speaker 1>about as a collective, just talk to each other. You

0:17:25.116 --> 0:17:27.236
<v Speaker 1>could write notes if you want, is what is a

0:17:27.276 --> 0:17:30.876
<v Speaker 1>fact and how do you know when something is true?

0:17:31.476 --> 0:17:35.196
<v Speaker 1>We wanted to figure out how kids thought about facts, opinions, beliefs.

0:17:35.876 --> 0:17:39.316
<v Speaker 1>Twenty or so students, mostly juniors, divided into four groups

0:17:39.596 --> 0:17:42.876
<v Speaker 1>and sat huddled around tables, pushed together, trying to write

0:17:42.916 --> 0:17:45.916
<v Speaker 1>a definition for the word fact. It was a kind

0:17:45.956 --> 0:17:53.796
<v Speaker 1>of beautiful chaos. That is like something that I feel

0:17:53.836 --> 0:17:58.396
<v Speaker 1>like people getting back to a beliefs like Ruth is

0:17:58.396 --> 0:18:01.196
<v Speaker 1>a junior, plays on the basketball team. She's also part

0:18:01.196 --> 0:18:03.196
<v Speaker 1>of a student run project at Ringe whose aim is

0:18:03.236 --> 0:18:06.276
<v Speaker 1>to integrate more of the black past into the history curriculum.

0:18:06.996 --> 0:18:09.556
<v Speaker 1>She seemed like a classic go getter for the room.

0:18:09.636 --> 0:18:13.596
<v Speaker 1>Hand raised kind of kid. Mister Cohen nodded along, encouraging them.

0:18:14.316 --> 0:18:16.756
<v Speaker 1>Then he called on a ninth grader, Oh, yes, start,

0:18:16.916 --> 0:18:20.196
<v Speaker 1>what's a fact. So a fact is something that can

0:18:20.236 --> 0:18:24.756
<v Speaker 1>be like proven. You have a statement that's been said,

0:18:24.836 --> 0:18:30.556
<v Speaker 1>like um Benji was born on July twenty second, July

0:18:30.636 --> 0:18:35.116
<v Speaker 1>twenty second, nineteen ninety two or whatever I wish um

0:18:35.356 --> 0:18:38.156
<v Speaker 1>and to prove that he would have like a birth

0:18:38.156 --> 0:18:40.596
<v Speaker 1>certificate to prove it, which would mean like, you know,

0:18:40.916 --> 0:18:44.556
<v Speaker 1>that's that, that's the fact. And but like I think

0:18:44.596 --> 0:18:47.476
<v Speaker 1>that's what happened. As sounds what you're saying you need

0:18:47.516 --> 0:18:52.076
<v Speaker 1>like a primary source. Yeah, ok yeah, that okay, great,

0:18:52.196 --> 0:18:55.836
<v Speaker 1>good start. But then what mister Cohen kept pushing them.

0:18:55.876 --> 0:18:58.036
<v Speaker 1>And what's striking here I hope you can hear it

0:18:58.076 --> 0:19:00.876
<v Speaker 1>because it blew my ears right off my head is

0:19:00.876 --> 0:19:03.556
<v Speaker 1>the seriousness with which the students are taking all of this.

0:19:04.196 --> 0:19:06.756
<v Speaker 1>Sure they're messing around, but there's a real sense of

0:19:06.796 --> 0:19:12.036
<v Speaker 1>solemn responsibility that this civic exercise. Maybe it matters maybe

0:19:12.036 --> 0:19:14.196
<v Speaker 1>to their great okay, and maybe to their relationship to

0:19:14.236 --> 0:19:17.876
<v Speaker 1>mister Cohen, whom they all adore, but also their relationship

0:19:17.916 --> 0:19:20.916
<v Speaker 1>to one another and to themselves. They care, they really

0:19:20.956 --> 0:19:23.996
<v Speaker 1>care about getting this right. From the start, they cared

0:19:23.996 --> 0:19:27.036
<v Speaker 1>about that, they cared about doing it well. Mister Cohen

0:19:27.116 --> 0:19:29.716
<v Speaker 1>has this way of urging his students on. It just

0:19:29.836 --> 0:19:33.356
<v Speaker 1>knocked me out. Be brave, He'll say, go for it.

0:19:33.956 --> 0:19:37.516
<v Speaker 1>Rock on, We're gonna rock with an example. Get it

0:19:37.516 --> 0:19:39.316
<v Speaker 1>from the back. I want to hear what everyone has

0:19:39.316 --> 0:19:42.476
<v Speaker 1>to say. Okay, so Robbie, Robbie trying to make trouble

0:19:42.836 --> 0:19:46.596
<v Speaker 1>Soren in the morning. So here's the question. You're ready,

0:19:46.716 --> 0:19:51.196
<v Speaker 1>you're ready? Is it a fact that on January sixth,

0:19:51.516 --> 0:19:54.116
<v Speaker 1>Trump supporters went into the United States Capital? Is that

0:19:54.516 --> 0:19:57.756
<v Speaker 1>an established fact? And if so, how do you know?

0:19:58.196 --> 0:20:00.636
<v Speaker 1>Go ahead? Oh, yes, it is. So there's two parts

0:20:00.636 --> 0:20:02.596
<v Speaker 1>of this. There's the went into the Capitol part and

0:20:02.636 --> 0:20:05.276
<v Speaker 1>the Trump supporters part. After the went into the Capitol part.

0:20:05.316 --> 0:20:07.196
<v Speaker 1>We have video have it enjoying the people were in

0:20:07.236 --> 0:20:09.756
<v Speaker 1>the Capitol, and we also know from the um and

0:20:09.756 --> 0:20:13.596
<v Speaker 1>it's so people appeared to be Trump supporters. It's a fact, Isaac.

0:20:13.716 --> 0:20:16.156
<v Speaker 1>You just heard Isaac. He's a junior, remember the school

0:20:16.236 --> 0:20:19.036
<v Speaker 1>debate team. He was sitting next to Robbie, who started

0:20:19.076 --> 0:20:22.836
<v Speaker 1>the school hiking club. Robbie piped up next, I'm under

0:20:22.876 --> 0:20:26.356
<v Speaker 1>the belief that, I mean, there's like a one true fact.

0:20:26.396 --> 0:20:29.636
<v Speaker 1>It's just whether we know it or not. And me

0:20:29.796 --> 0:20:32.196
<v Speaker 1>personally I'm ninety nine percent sure that it actually was

0:20:32.276 --> 0:20:37.396
<v Speaker 1>Trump supporters, but there's always, like, there's always a possibility

0:20:37.396 --> 0:20:40.356
<v Speaker 1>that it's something completely different. I think at this point

0:20:40.436 --> 0:20:43.036
<v Speaker 1>it's not even whether or not you know it, it's

0:20:43.076 --> 0:20:46.316
<v Speaker 1>whether or not you believe it. Robbie and Isaac and Zach,

0:20:46.676 --> 0:20:49.196
<v Speaker 1>boys in the back of the room kept ramping it up.

0:20:49.796 --> 0:20:52.596
<v Speaker 1>In the mythology of the big city public school classroom,

0:20:52.796 --> 0:20:54.316
<v Speaker 1>the boys in the back of the room would be

0:20:54.356 --> 0:20:57.516
<v Speaker 1>leaning their chairs back, chewing gum, throwing wads of paper

0:20:57.556 --> 0:21:01.836
<v Speaker 1>at the front. But mister Cohen knows these kids are smart,

0:21:02.756 --> 0:21:05.916
<v Speaker 1>so is a fact just about belief? He was just

0:21:05.996 --> 0:21:10.636
<v Speaker 1>accepting it. I'm on tea team that they must be this.

0:21:11.116 --> 0:21:13.596
<v Speaker 1>And that's where it's true. Any of the understandings of

0:21:13.636 --> 0:21:16.956
<v Speaker 1>a fact separate from that example, what else makes a

0:21:16.956 --> 0:21:20.596
<v Speaker 1>fact affect alight? Go for it alor he's a senior,

0:21:20.796 --> 0:21:24.236
<v Speaker 1>he's in the school musical Well, like I really liked um,

0:21:24.436 --> 0:21:28.156
<v Speaker 1>Like George Ryals nineteen eighty four when he when he

0:21:28.236 --> 0:21:31.516
<v Speaker 1>was talking about like whether the truth really matters? And

0:21:31.596 --> 0:21:35.276
<v Speaker 1>of course it does matter to all of the characters, right,

0:21:35.356 --> 0:21:37.716
<v Speaker 1>Like the final thing that they ask you to dismisses

0:21:37.756 --> 0:21:40.996
<v Speaker 1>the truth of your eyes and ears fact actually about

0:21:41.836 --> 0:21:46.716
<v Speaker 1>like what majority accepted. Is that what makes a fact

0:21:46.716 --> 0:21:51.116
<v Speaker 1>a fact? No, because that goes directly contrary to like

0:21:51.156 --> 0:21:53.756
<v Speaker 1>the definition of facts that we've talked about before, which

0:21:53.796 --> 0:21:55.956
<v Speaker 1>is a fact is something that can be basically verified

0:21:56.196 --> 0:22:01.276
<v Speaker 1>correct evidence. All right. That leaves us in a good place, yep,

0:22:01.716 --> 0:22:04.916
<v Speaker 1>a good place with a working definition of a fact,

0:22:05.196 --> 0:22:08.996
<v Speaker 1>and ready to apply that definition to some political ads, mister,

0:22:09.276 --> 0:22:11.556
<v Speaker 1>and moved to that. Next, we're gonna watch two ads.

0:22:12.156 --> 0:22:17.356
<v Speaker 1>These are we'll see what actually happens. I think the

0:22:17.476 --> 0:22:21.836
<v Speaker 1>Republican incumbent, meaning the guy who's currently the Republican senator

0:22:21.836 --> 0:22:26.276
<v Speaker 1>at Wisconsin. It's his reelection ad. His name is Ron Johnson,

0:22:26.956 --> 0:22:31.236
<v Speaker 1>and I think fair to saying maybe the Democratic front

0:22:31.316 --> 0:22:34.276
<v Speaker 1>runner to challenge him. So you're gonna watch two ads

0:22:34.276 --> 0:22:37.396
<v Speaker 1>in a row, mister Cohen, students were ready to be

0:22:37.436 --> 0:22:40.916
<v Speaker 1>called to the jury. They'd be evaluating two internet ads

0:22:41.076 --> 0:22:44.036
<v Speaker 1>from the same race for a Senate seat in Wisconsin.

0:22:44.876 --> 0:22:47.996
<v Speaker 1>We picked Wisconsin sort of randomly, but this looked like

0:22:47.996 --> 0:22:50.596
<v Speaker 1>an interesting race, and the goal of the first experiment

0:22:51.076 --> 0:22:52.876
<v Speaker 1>was just to see how the kids thought about truth

0:22:52.916 --> 0:22:55.516
<v Speaker 1>in advertising. See if they'd even be interested in this.

0:22:56.156 --> 0:22:58.556
<v Speaker 1>So for this version of the experiment, we wanted to

0:22:58.556 --> 0:23:02.436
<v Speaker 1>ask high schoolers to consider candidates from another state campaigns

0:23:02.476 --> 0:23:06.116
<v Speaker 1>they'd probably not followed or even heard of. First, the

0:23:06.196 --> 0:23:11.116
<v Speaker 1>Democrat Mandela Barnes excuses are nothing but a dead end

0:23:11.556 --> 0:23:15.916
<v Speaker 1>into expectations are something to be shattered. You can't see it.

0:23:15.956 --> 0:23:18.796
<v Speaker 1>So I'll just tell you this whole ad. Basically, Barnes

0:23:18.916 --> 0:23:22.636
<v Speaker 1>is running, literally running in track shoes and short way.

0:23:23.076 --> 0:23:27.276
<v Speaker 1>There are no idle hands here, no low we haven't carried,

0:23:27.996 --> 0:23:30.916
<v Speaker 1>no one waiting for a handout. We were free pass.

0:23:31.756 --> 0:23:33.836
<v Speaker 1>But that hard work isn't paying off like it used to.

0:23:34.436 --> 0:23:37.036
<v Speaker 1>My mom takes school for thirty years. My dad worked

0:23:37.036 --> 0:23:39.436
<v Speaker 1>third shift at the factory. When I think about their

0:23:39.436 --> 0:23:43.116
<v Speaker 1>hard work, about everything that wisconstant, families have on the line.

0:23:43.436 --> 0:23:46.756
<v Speaker 1>There's no option to tap out, no tie to throw in.

0:23:46.756 --> 0:23:49.756
<v Speaker 1>Instead of changing our dreams, we got to change the game.

0:23:50.476 --> 0:23:55.116
<v Speaker 1>That's America had his court in this state, our state.

0:23:55.716 --> 0:23:58.116
<v Speaker 1>We were the first to ratify the Nineteenth Amendment giving

0:23:58.116 --> 0:24:00.116
<v Speaker 1>women the right to vote. We were the first to

0:24:00.156 --> 0:24:05.516
<v Speaker 1>protect the rights of the LGBTQ community. We are game. Okay,

0:24:05.556 --> 0:24:12.596
<v Speaker 1>that's number one is number two. Remember the task of

0:24:12.636 --> 0:24:15.236
<v Speaker 1>this jury is to watch and listen and look for

0:24:15.316 --> 0:24:18.996
<v Speaker 1>assertions of fact, because afterward they'll have to check them.

0:24:19.636 --> 0:24:22.716
<v Speaker 1>So next we all watch the Republican incumbent sad this

0:24:22.756 --> 0:24:27.076
<v Speaker 1>guy's running for reelection as Wisconsin Senator. Our country is

0:24:27.076 --> 0:24:32.156
<v Speaker 1>in troubled. Democrat policies have been disastrous for America, opened

0:24:32.156 --> 0:24:35.356
<v Speaker 1>borders in a flood of illegal immigrants, the twenty twenty

0:24:35.356 --> 0:24:40.396
<v Speaker 1>summer Ryans defunding the police, glowering bail, and not prosecuting criminals.

0:24:40.876 --> 0:24:46.476
<v Speaker 1>The result more crime, human and sex trafficking, record, drug overdoses,

0:24:46.876 --> 0:24:50.436
<v Speaker 1>Kenosha set on fire, a growing number of murders in Milwaukee,

0:24:50.996 --> 0:24:54.636
<v Speaker 1>and the walk Shop Christmas Parade turned into a terrible tragedy.

0:24:55.236 --> 0:24:58.236
<v Speaker 1>It feels like our country is being torn apart. That's

0:24:58.236 --> 0:25:00.716
<v Speaker 1>not how it felt when I ran in twenty sixteen.

0:25:01.316 --> 0:25:03.476
<v Speaker 1>Back then, I intended to serve a second term and

0:25:03.596 --> 0:25:07.036
<v Speaker 1>go home. But now with the Democrats in total control,

0:25:07.396 --> 0:25:10.516
<v Speaker 1>our nation's on a very dangerous path. If you're in

0:25:10.556 --> 0:25:12.996
<v Speaker 1>a position to help make our country safer and stronger,

0:25:13.436 --> 0:25:17.756
<v Speaker 1>would you just walk away? I've decided I can't. I'll

0:25:17.756 --> 0:25:20.716
<v Speaker 1>stand and fight for freedom I'm Ron Johnson, and I've

0:25:20.756 --> 0:25:23.956
<v Speaker 1>proved this message because I love America and Wisconsin just

0:25:24.076 --> 0:25:28.156
<v Speaker 1>like you. So the students watched the two ads, Ron

0:25:28.236 --> 0:25:31.916
<v Speaker 1>Johnson Mandela Barnes. Then we handed out transcripts of what

0:25:31.956 --> 0:25:35.436
<v Speaker 1>the candidates had said, line by line, and mister Cohen

0:25:35.476 --> 0:25:39.036
<v Speaker 1>divided the class into two groups, one for each candidate. No,

0:25:39.276 --> 0:25:44.556
<v Speaker 1>it's no y'all handled round. Y'all would say, y'all handled one,

0:25:44.676 --> 0:25:48.356
<v Speaker 1>Bendella Barnes, listen close? What using those sheets in front

0:25:48.356 --> 0:25:51.676
<v Speaker 1>of you? Does your ad have statements of fact? Find

0:25:51.716 --> 0:25:54.636
<v Speaker 1>out which ones are true? Actually find out? Get a computer,

0:25:54.796 --> 0:26:00.556
<v Speaker 1>look one person. Is this ad useful? Is your ads

0:26:00.596 --> 0:26:04.236
<v Speaker 1>true enough to be posted online by social media companies? Why?

0:26:04.436 --> 0:26:08.196
<v Speaker 1>Or why not? Enjoy? Have fun? Ron Johnson Mandela Barnes

0:26:08.196 --> 0:26:12.436
<v Speaker 1>will do it. I started at watching the kids who

0:26:12.436 --> 0:26:17.236
<v Speaker 1>were evaluating Mendela Barnes's ad, The Jogging Democrat Are the

0:26:17.316 --> 0:26:20.316
<v Speaker 1>kid in the school musical jumped in first. I mean

0:26:20.476 --> 0:26:23.516
<v Speaker 1>he said to protect the rights of the LGBTQ community. Like,

0:26:23.716 --> 0:26:25.676
<v Speaker 1>even though that's super broad, I feel like it's at

0:26:25.716 --> 0:26:29.796
<v Speaker 1>least a stance kind of but it's still so vague.

0:26:29.996 --> 0:26:33.556
<v Speaker 1>Pretty workers is something that either one of them could say,

0:26:33.596 --> 0:26:36.116
<v Speaker 1>like the Democrat and the Republicans, what does it mean

0:26:36.196 --> 0:26:39.516
<v Speaker 1>to protect exactly right? I also thought it was odd

0:26:39.516 --> 0:26:41.356
<v Speaker 1>how he said we were the first to protect the

0:26:41.436 --> 0:26:44.996
<v Speaker 1>rights of the LGBTQ community. But I'm like, what does

0:26:45.036 --> 0:26:53.276
<v Speaker 1>that mean? Where do you start? That's that's a pretty

0:26:53.676 --> 0:26:59.156
<v Speaker 1>you can either find if that's correct or not. It's okay.

0:26:59.156 --> 0:27:01.236
<v Speaker 1>They only had about twenty minutes to get this done,

0:27:01.556 --> 0:27:04.276
<v Speaker 1>but they took out their phones and started searching looking

0:27:04.316 --> 0:27:07.436
<v Speaker 1>for places to catch Mendela Barnes in an error of fact.

0:27:08.276 --> 0:27:11.316
<v Speaker 1>Teenagers are pretty good at the art of the takedown.

0:27:11.876 --> 0:27:17.236
<v Speaker 1>The first thing by NPS dot Gov. June tenth, nineteen nineteen. Illinois, Michigan,

0:27:17.236 --> 0:27:20.396
<v Speaker 1>and Wisconsin became the first states to ratify the amendment.

0:27:23.916 --> 0:27:28.396
<v Speaker 1>Wisconsin was among the first among the first foot well,

0:27:28.396 --> 0:27:30.636
<v Speaker 1>maybe his we statement all right, if we make it

0:27:30.756 --> 0:27:32.516
<v Speaker 1>vague enough, He's like, we as in like all of

0:27:32.516 --> 0:27:35.796
<v Speaker 1>the states I did it with or maybe within nineteen nineteen,

0:27:35.796 --> 0:27:40.316
<v Speaker 1>Wisconsin was first on the calendar. Oh, I think there's other.

0:27:43.916 --> 0:27:46.196
<v Speaker 1>I left them mulling over that one. Then I headed

0:27:46.196 --> 0:27:48.836
<v Speaker 1>over to the group that was evaluating the Republican Ron

0:27:48.916 --> 0:27:52.316
<v Speaker 1>Johnson said they've gotten really interested in this one line

0:27:52.596 --> 0:27:55.476
<v Speaker 1>listed on the transcript that we'd handed out, line ten,

0:27:56.156 --> 0:27:58.516
<v Speaker 1>where the senator says, as part of a list of

0:27:58.516 --> 0:28:02.036
<v Speaker 1>things that are wrong with America, Kenosha set on fire.

0:28:03.156 --> 0:28:05.916
<v Speaker 1>Mister Cohen got them started. Okay, I want one of

0:28:05.956 --> 0:28:08.836
<v Speaker 1>you to explain how we've just gone through this thinking

0:28:08.796 --> 0:28:11.396
<v Speaker 1>about line ten. So start from the beginning. When we

0:28:11.436 --> 0:28:16.316
<v Speaker 1>looked at the lines before we Consha set on fire?

0:28:16.636 --> 0:28:20.996
<v Speaker 1>What did we think was Kenosha set on fire? Were

0:28:21.036 --> 0:28:26.156
<v Speaker 1>there fires in Kenosha fires? Right? I'm just looking at

0:28:26.156 --> 0:28:28.716
<v Speaker 1>his line here, right, he says, Conosha set on fire.

0:28:29.316 --> 0:28:32.916
<v Speaker 1>If we googled right now, was Conosha set on fire?

0:28:33.436 --> 0:28:35.636
<v Speaker 1>What would we find? Well, I guess Peter doing right now?

0:28:35.636 --> 0:28:39.356
<v Speaker 1>You can tell us a moment. What I'm what I'm

0:28:39.356 --> 0:28:43.396
<v Speaker 1>getting at is is there a fact here? But there's

0:28:43.436 --> 0:28:47.596
<v Speaker 1>something missing in the fact Kenosha might have been set

0:28:47.636 --> 0:28:51.316
<v Speaker 1>on fire? But like, what is missing here? Context? Context?

0:28:52.116 --> 0:28:54.036
<v Speaker 1>Who set it on fire? Why it was set on fire?

0:28:54.076 --> 0:29:02.276
<v Speaker 1>In the context? That feels valuable information? Right. The students

0:29:02.276 --> 0:29:05.036
<v Speaker 1>did a bunch more googling, close reading of the transcripts

0:29:05.036 --> 0:29:08.756
<v Speaker 1>of the ad checking facts. This much was clear for

0:29:08.796 --> 0:29:11.676
<v Speaker 1>this experiment to really work, students would need more time,

0:29:12.196 --> 0:29:14.996
<v Speaker 1>not just one class period, maybe more like a week.

0:29:15.396 --> 0:29:18.356
<v Speaker 1>I have an idea that's Ruth again stepping in to

0:29:18.396 --> 0:29:20.836
<v Speaker 1>save the day and come up with a possible verdict.

0:29:21.156 --> 0:29:23.636
<v Speaker 1>I feel like I could kind of be a good ideas, like,

0:29:24.156 --> 0:29:26.796
<v Speaker 1>so both perspectives at the same time, because I know,

0:29:26.836 --> 0:29:29.196
<v Speaker 1>like first, for example, at first I could be this,

0:29:29.356 --> 0:29:30.796
<v Speaker 1>and then the next slide could be like the other

0:29:30.796 --> 0:29:36.316
<v Speaker 1>side of it. So yeah, speaking at two perspectives at

0:29:36.356 --> 0:29:39.796
<v Speaker 1>the same time. And also like um, when like when

0:29:39.836 --> 0:29:44.836
<v Speaker 1>you postum this specific campaign on on social media and stuff,

0:29:44.836 --> 0:29:46.396
<v Speaker 1>there can be like a link for like different words

0:29:46.396 --> 0:29:48.036
<v Speaker 1>of kenosha and then you click on your earn like

0:29:48.236 --> 0:29:50.676
<v Speaker 1>it takes you and like you actually know facts. So

0:29:50.716 --> 0:29:53.396
<v Speaker 1>it's just like all you learn stuff altogether rather than

0:29:53.476 --> 0:29:55.156
<v Speaker 1>just like seeing one thing and then going with it

0:29:55.196 --> 0:29:58.196
<v Speaker 1>like you're presented with both sides and like contexts has worked.

0:29:59.196 --> 0:30:02.596
<v Speaker 1>So this is a good idea, a really good idea.

0:30:02.676 --> 0:30:04.956
<v Speaker 1>But it isn't a new idea. It is in fact

0:30:05.116 --> 0:30:08.516
<v Speaker 1>the fairness doctrine. The classic way of navigating the murky

0:30:08.516 --> 0:30:11.876
<v Speaker 1>waters were fact and opinion mix. Still, the idea was

0:30:11.916 --> 0:30:13.956
<v Speaker 1>new to Ruth, and she came up with it in

0:30:14.036 --> 0:30:17.596
<v Speaker 1>one class period. Up until this moment, I'd been wondering

0:30:17.796 --> 0:30:20.796
<v Speaker 1>would this experiment work, would these kids get it? This

0:30:20.836 --> 0:30:24.636
<v Speaker 1>was when I knew it was working. Soon we'd get

0:30:24.636 --> 0:30:32.836
<v Speaker 1>to hear their verdicts coming up after the break. The

0:30:32.916 --> 0:30:35.396
<v Speaker 1>high school history students at Ringe were about the most

0:30:35.436 --> 0:30:38.996
<v Speaker 1>thoughtful commentators on the problem of political misinformation that I

0:30:39.076 --> 0:30:41.836
<v Speaker 1>had ever come across. I could have listened to them forever,

0:30:42.476 --> 0:30:44.236
<v Speaker 1>But mister Cohen knew the bill was going to ring

0:30:44.276 --> 0:30:47.636
<v Speaker 1>pretty soon. He called everyone back together time for a

0:30:47.676 --> 0:30:51.756
<v Speaker 1>final verdict. Both ads were true enough, the students said,

0:30:52.356 --> 0:30:56.116
<v Speaker 1>both could be posted on social media. Then mister Cohen

0:30:56.156 --> 0:31:00.676
<v Speaker 1>asked a different question, who is more honest, Mandela Barnes

0:31:00.956 --> 0:31:05.436
<v Speaker 1>or Ron Johnson? In your opinion, who presents a more

0:31:05.676 --> 0:31:12.636
<v Speaker 1>honest view of themselves as politician? This turned out to

0:31:12.676 --> 0:31:15.516
<v Speaker 1>be a really difficult question. For a minute, the kids

0:31:15.516 --> 0:31:21.036
<v Speaker 1>were stumped. They hadn't thought about honesty. Robbie said, honesty

0:31:21.156 --> 0:31:24.036
<v Speaker 1>is a political good, maybe it really counts. And then

0:31:24.036 --> 0:31:27.316
<v Speaker 1>when you started thinking about honesty and thinking about those

0:31:27.356 --> 0:31:32.996
<v Speaker 1>two ads through that lens, the ads looked different. Johnson,

0:31:33.036 --> 0:31:37.556
<v Speaker 1>the Republican incumbent Remember and Barnes, his Democratic challenger. I

0:31:37.636 --> 0:31:40.436
<v Speaker 1>could not predict what Barnes would vote for, which, as

0:31:40.476 --> 0:31:45.236
<v Speaker 1>a voter is most important to me. Barnes thing his

0:31:45.276 --> 0:31:48.236
<v Speaker 1>ad is so generic that I don't know where he stands, like,

0:31:48.276 --> 0:31:50.676
<v Speaker 1>I don't know his base at all. I don't know

0:31:50.716 --> 0:31:53.156
<v Speaker 1>how progressive he is. I don't know how modern he is.

0:31:53.476 --> 0:31:55.316
<v Speaker 1>I mean the Democratic Party as a whole, it's like

0:31:55.316 --> 0:31:59.276
<v Speaker 1>a huge spectrum. So specifically for Barnes, I feel like

0:31:59.356 --> 0:32:01.196
<v Speaker 1>I get less of a read on him as a

0:32:01.276 --> 0:32:04.636
<v Speaker 1>person than I do on Johnson, even if I may

0:32:04.676 --> 0:32:07.476
<v Speaker 1>agree with him. So this question of personally, yeah, so

0:32:07.636 --> 0:32:10.756
<v Speaker 1>this question of honesty, would you say Johnson is more

0:32:10.796 --> 0:32:14.876
<v Speaker 1>like Johnson is now more honest with himself, He's more

0:32:14.916 --> 0:32:17.236
<v Speaker 1>honest with his policy. I don't know who Johnson as

0:32:17.236 --> 0:32:19.836
<v Speaker 1>a as a person. I never will, but at least

0:32:19.876 --> 0:32:22.796
<v Speaker 1>I will know what he's going to vote for. And

0:32:22.956 --> 0:32:25.396
<v Speaker 1>with that, the class was just about over and it

0:32:25.436 --> 0:32:28.196
<v Speaker 1>was time to head off to calculus and Spanish and banned.

0:32:29.156 --> 0:32:32.476
<v Speaker 1>But before we stopped recording, mister Cohen asked one last

0:32:32.556 --> 0:32:36.516
<v Speaker 1>question just before the bell rang. He wanted to know

0:32:37.236 --> 0:32:40.276
<v Speaker 1>if this actually happened, if high school kids were actually

0:32:40.316 --> 0:32:44.476
<v Speaker 1>tasked with vetting political advertisements. Would these kids want to

0:32:44.516 --> 0:32:51.596
<v Speaker 1>take part? How should social media companies decide, well, there's

0:32:52.116 --> 0:32:54.476
<v Speaker 1>true enough to be posted. Which one of you is

0:32:54.516 --> 0:33:04.076
<v Speaker 1>going to be brave? Talk to me? Come on? Look

0:33:04.076 --> 0:33:08.356
<v Speaker 1>got a jar? He was looking at me. Sheriffs had

0:33:08.356 --> 0:33:11.036
<v Speaker 1>been quiet for a while. Mister Cohen was giving her

0:33:11.076 --> 0:33:14.316
<v Speaker 1>an encouraging stare. Helly, do you think it's good for

0:33:14.596 --> 0:33:18.196
<v Speaker 1>Do you want the responsibility as a citizen democracy? No?

0:33:18.276 --> 0:33:20.836
<v Speaker 1>Not necessarily. I think I don't know if I should

0:33:20.876 --> 0:33:23.116
<v Speaker 1>have that much of it to say of how social

0:33:23.116 --> 0:33:26.676
<v Speaker 1>media companies like dictate what they do. I don't know

0:33:26.716 --> 0:33:32.236
<v Speaker 1>if that's then everyone had an opinion. Honestly, no one

0:33:32.316 --> 0:33:36.556
<v Speaker 1>knows social media better than teenagers. The social media companies

0:33:36.556 --> 0:33:40.036
<v Speaker 1>shouldn't be in charge at all. They have way too

0:33:40.116 --> 0:33:43.556
<v Speaker 1>much to gain. I don't know if it should be teenagers,

0:33:43.676 --> 0:33:47.716
<v Speaker 1>but it should just not be social media companies at all.

0:33:48.356 --> 0:33:50.836
<v Speaker 1>I feel like we definitely should be asking random people,

0:33:50.956 --> 0:33:53.556
<v Speaker 1>random citizens, to be the fact checkers, because they have

0:33:53.596 --> 0:33:56.236
<v Speaker 1>no idea. I think that the reason that works for

0:33:56.316 --> 0:33:59.756
<v Speaker 1>jurys is because cases can take like weeks and stuff.

0:34:00.036 --> 0:34:02.956
<v Speaker 1>I don't want to spend weeks of my life deciding

0:34:02.956 --> 0:34:04.996
<v Speaker 1>whether or not to flag a post of thirty likes

0:34:04.996 --> 0:34:09.836
<v Speaker 1>on Facebook. Then and no nonsense. I hit A junior

0:34:09.956 --> 0:34:13.676
<v Speaker 1>named Geffen jumped in. He jumped all in. I don't

0:34:13.676 --> 0:34:16.036
<v Speaker 1>think that the social media companies should be deciding what's

0:34:16.036 --> 0:34:19.356
<v Speaker 1>true and what isn't true. They shouldn't be controlling what

0:34:19.396 --> 0:34:23.556
<v Speaker 1>we see. Diversity of thought is important. Shutting everyone down

0:34:23.596 --> 0:34:26.716
<v Speaker 1>like Putin does not so great. I don't support that,

0:34:27.356 --> 0:34:29.276
<v Speaker 1>but of course it is their right to do it,

0:34:29.276 --> 0:34:31.436
<v Speaker 1>because it's their own business. Deefin. If you were to

0:34:31.556 --> 0:34:34.396
<v Speaker 1>lean sort of all any meeting, the social media companies

0:34:34.396 --> 0:34:37.876
<v Speaker 1>should just allow politicians to post whatever, don't regulate any

0:34:37.876 --> 0:34:40.796
<v Speaker 1>of it, or don't allow any of it. Where would

0:34:40.796 --> 0:34:43.996
<v Speaker 1>you fall? They should not ban anything, just let it

0:34:43.996 --> 0:34:48.076
<v Speaker 1>all out. Yeah, did anyone want it? No? No one.

0:34:48.356 --> 0:34:52.916
<v Speaker 1>No one wants to be that group decides. Everyone shook

0:34:52.956 --> 0:34:56.436
<v Speaker 1>their heads. Nah. They didn't want that responsibility. They didn't

0:34:56.476 --> 0:35:00.356
<v Speaker 1>want to be making binding decisions for Facebook. Not Isaac,

0:35:00.436 --> 0:35:05.196
<v Speaker 1>not Geffen, not Sherriffs, not Robbie. To any students, shaking

0:35:05.236 --> 0:35:11.236
<v Speaker 1>their heads, hell yeah you got pad, you classic credit,

0:35:11.556 --> 0:35:18.396
<v Speaker 1>Yeah you got today. Oh I was kind of staggered

0:35:18.436 --> 0:35:20.876
<v Speaker 1>to hear that these incredible students didn't want to be

0:35:20.916 --> 0:35:23.196
<v Speaker 1>the ones deciding what political ads are true enough to

0:35:23.196 --> 0:35:25.876
<v Speaker 1>go up on social media. They either thought someone else

0:35:25.916 --> 0:35:29.356
<v Speaker 1>should do it, or it shouldn't be done, or they

0:35:29.436 --> 0:35:31.876
<v Speaker 1>do it if they could get paid like me. Mister

0:35:31.916 --> 0:35:35.316
<v Speaker 1>Cohen seemed pretty crestfall and he asked his students if

0:35:35.356 --> 0:35:38.836
<v Speaker 1>in that case, democracy is just screwed? Are you asking

0:35:39.196 --> 0:35:43.516
<v Speaker 1>like democracy a concept is like inevitably like like screwed?

0:35:45.276 --> 0:35:53.396
<v Speaker 1>Be willing to like democracy is a but you like

0:35:53.996 --> 0:36:04.516
<v Speaker 1>hard it? I don't aside your essays, you'll do it.

0:36:08.116 --> 0:36:10.796
<v Speaker 1>Mister Cohen was trying to make a deal with his students.

0:36:11.156 --> 0:36:14.876
<v Speaker 1>No homework. Okay, look, how about a different deal. Mister

0:36:14.956 --> 0:36:17.396
<v Speaker 1>Cohen has that standing offer to all of his students.

0:36:17.596 --> 0:36:20.356
<v Speaker 1>If a student can return his killer Tennis serve, they

0:36:20.396 --> 0:36:23.476
<v Speaker 1>get an a. So how about any student who can

0:36:23.476 --> 0:36:26.996
<v Speaker 1>return mister Cohen serve can skip this assignment and doesn't

0:36:26.996 --> 0:36:29.556
<v Speaker 1>have to decide what political ads can go up on Facebook.

0:36:30.116 --> 0:36:32.436
<v Speaker 1>But all you students who can't return that man serve,

0:36:32.556 --> 0:36:37.076
<v Speaker 1>it is on you. The kids zipped up their backpacks,

0:36:37.636 --> 0:36:40.636
<v Speaker 1>grabbed their water bottles, and left for the next period.

0:36:41.156 --> 0:36:49.276
<v Speaker 1>They'd issued their verdict. Their job was done in this

0:36:49.396 --> 0:36:53.596
<v Speaker 1>test run. They'd set high standards, clear standards, hard rules.

0:36:53.796 --> 0:36:57.036
<v Speaker 1>They challenged one another. They're willing to change their minds.

0:36:57.996 --> 0:37:00.236
<v Speaker 1>These kids brought to this assignment a whole lot of

0:37:00.276 --> 0:37:04.156
<v Speaker 1>savvy and energy, and those are brought an extraordinary capacity

0:37:04.236 --> 0:37:06.436
<v Speaker 1>to look beyond their own views, to think about the

0:37:06.476 --> 0:37:11.356
<v Speaker 1>needs of everyone the public. My verdict, Jay Z's idea

0:37:11.396 --> 0:37:14.236
<v Speaker 1>for high school juries to be the final content moderators

0:37:14.236 --> 0:37:17.996
<v Speaker 1>of political ads online is even more brilliant than I thought.

0:37:20.596 --> 0:37:24.676
<v Speaker 1>I was thinking two things when I left Benji Cohen's classroom.

0:37:24.836 --> 0:37:28.796
<v Speaker 1>The first was, maybe our civic institutions still work. It

0:37:28.916 --> 0:37:30.716
<v Speaker 1>felt good to spend a day in a public high

0:37:30.716 --> 0:37:34.396
<v Speaker 1>school classroom and see an amazing teacher working his magic,

0:37:34.836 --> 0:37:37.956
<v Speaker 1>see students being brave. We'd have to convince them that

0:37:37.996 --> 0:37:41.636
<v Speaker 1>they wanted to evaluate ads, but that seemed possible. Maybe

0:37:41.636 --> 0:37:45.396
<v Speaker 1>the kids were all right. The second thing I was thinking, though,

0:37:45.756 --> 0:37:48.556
<v Speaker 1>was that the solution can't come quickly enough. It was

0:37:48.596 --> 0:37:51.836
<v Speaker 1>winter twenty twenty two, and already the nation was gearing

0:37:51.916 --> 0:37:56.316
<v Speaker 1>up for another brutal election cycle. The last presidential election,

0:37:56.516 --> 0:37:59.356
<v Speaker 1>the Biden and Trump campaigns together spent more than four

0:37:59.436 --> 0:38:03.396
<v Speaker 1>hundred and sixty million dollars on ads online. That's not

0:38:03.516 --> 0:38:07.116
<v Speaker 1>counting all the state and local races. It seemed a

0:38:07.156 --> 0:38:10.236
<v Speaker 1>safe bet that the money spent on online ads was

0:38:10.316 --> 0:38:15.396
<v Speaker 1>only growing, and so were the lies. So I'll be honest.

0:38:15.796 --> 0:38:17.876
<v Speaker 1>I tried this at first because we were working on

0:38:17.916 --> 0:38:19.676
<v Speaker 1>the new season of our show and I wanted to

0:38:19.676 --> 0:38:22.636
<v Speaker 1>do an episode on political misinformation, and this was just

0:38:22.676 --> 0:38:26.556
<v Speaker 1>a very provocative proposal. But now I'd gone full Mad

0:38:26.636 --> 0:38:30.316
<v Speaker 1>Soto scientist. I'd become convinced that Jonathan Zitrin's idea was

0:38:30.356 --> 0:38:33.076
<v Speaker 1>a great one, but I knew I hadn't sufficiently proven

0:38:33.116 --> 0:38:35.796
<v Speaker 1>that it could work, and Jay z was right. If

0:38:35.836 --> 0:38:38.196
<v Speaker 1>Mark Zuckerberg decided to run with this, it could be

0:38:38.276 --> 0:38:41.636
<v Speaker 1>policy in a few months. So I went back to

0:38:41.676 --> 0:38:45.796
<v Speaker 1>the lab. There were two things I needed to fix. First,

0:38:46.356 --> 0:38:48.916
<v Speaker 1>one class period was not enough time for students to

0:38:48.996 --> 0:38:52.716
<v Speaker 1>properly fact check and add Second, what if this class

0:38:52.796 --> 0:38:55.356
<v Speaker 1>was a one off? Due to the genius of mister Cohen,

0:38:56.076 --> 0:38:58.836
<v Speaker 1>everything in his classroom, from the stuff on the walls

0:38:58.916 --> 0:39:01.436
<v Speaker 1>to his voice, said you are here to listen to

0:39:01.436 --> 0:39:03.836
<v Speaker 1>one another and to learn, and to care and to

0:39:03.956 --> 0:39:07.596
<v Speaker 1>do good. And to be brave. So to really test

0:39:07.596 --> 0:39:09.476
<v Speaker 1>this idea, I figured I needed to try it out

0:39:09.556 --> 0:39:13.316
<v Speaker 1>at a bigger scale, different people, different place, teachers I

0:39:13.316 --> 0:39:16.396
<v Speaker 1>don't know, schools I wasn't familiar with. I also wanted

0:39:16.436 --> 0:39:18.956
<v Speaker 1>to try out a longer version, with more ads and

0:39:19.076 --> 0:39:23.156
<v Speaker 1>giving students more time to do the research. And then,

0:39:23.196 --> 0:39:25.276
<v Speaker 1>most of all, I wanted to mix things up and

0:39:25.436 --> 0:39:30.556
<v Speaker 1>add another crucial element of Jonathan Zittrain's idea, political differences

0:39:30.636 --> 0:39:33.956
<v Speaker 1>on the teen Jury. It's not that there weren't differences

0:39:33.956 --> 0:39:37.836
<v Speaker 1>at ringe. There were, but not enough differences. I needed

0:39:37.836 --> 0:39:40.476
<v Speaker 1>to ask students in two different schools to evaluate the

0:39:40.516 --> 0:39:44.276
<v Speaker 1>same ads. Students and two high schools in two very

0:39:44.316 --> 0:39:48.676
<v Speaker 1>different states. Next time on the Last Archive, Trial by

0:39:48.716 --> 0:39:53.036
<v Speaker 1>high school take two a whole other level, across state lines,

0:39:53.756 --> 0:39:58.636
<v Speaker 1>dueling schools, the March Madness, the World Series, the Olympic Games,

0:39:59.116 --> 0:40:12.236
<v Speaker 1>effect Checking The Last Archive is written and hosted by

0:40:12.276 --> 0:40:16.156
<v Speaker 1>me Jill Lapour. It's produced by Sophie Crane, Ben Natt

0:40:16.196 --> 0:40:19.636
<v Speaker 1>of Hafrey and Lucy Sullivan. Our editors are Julia Barton

0:40:19.716 --> 0:40:22.716
<v Speaker 1>and Sophie Crane, and our executive producer is Mia Lobell.

0:40:23.316 --> 0:40:26.956
<v Speaker 1>Jake Gorsky is our engineer. Fact checking by Amy Gaines.

0:40:27.476 --> 0:40:32.236
<v Speaker 1>Original music by Matthias Boss and John Evans of Stellwagen Symfinett.

0:40:32.676 --> 0:40:36.596
<v Speaker 1>Our research assistant is Mia Hazra. Our full proof player

0:40:36.916 --> 0:40:39.876
<v Speaker 1>is Robert Ricotta. Many of our sound effects are from

0:40:39.876 --> 0:40:43.996
<v Speaker 1>Harry Janette Junior at the Star Jennette Foundation. Special thanks

0:40:43.996 --> 0:40:46.876
<v Speaker 1>to Benji Cohen and the Cambridge Ringe in Latin High School.

0:40:47.116 --> 0:40:49.876
<v Speaker 1>The Last Archive is a production of Pushkin Industries. If

0:40:49.876 --> 0:40:53.276
<v Speaker 1>you love this show, consider subscribing to Pushkin Plus, offering

0:40:53.316 --> 0:40:56.956
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<v Speaker 1>for subscribers, and add free listening across our network for

0:41:00.916 --> 0:41:03.636
<v Speaker 1>four ninety nine a month. Look for the Pushkin Plus

0:41:03.756 --> 0:41:08.036
<v Speaker 1>channel on Apple Podcasts or at pushkin dot fm. If

0:41:08.036 --> 0:41:10.356
<v Speaker 1>you like the show, please you remember to rate, share

0:41:10.436 --> 0:41:13.996
<v Speaker 1>and review. To find more pushkun podcasts. Listen on the

0:41:13.996 --> 0:41:17.956
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.

0:41:18.476 --> 0:41:19.276
<v Speaker 1>I'm Jillapoor.