WEBVTT - Poetic Tattoos & Self Reflection with Robert Ryan 

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<v Speaker 1>Kesha and the Creepies is a production of I Heart Radio.

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<v Speaker 1>There are people that I know who who are MA

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<v Speaker 1>since who have gone through the initiation process, and I

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<v Speaker 1>can see the difference in them as they've gone through

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<v Speaker 1>the different steps, you know, because it all it's also

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<v Speaker 1>perflection again, you know, it's like what I was talking

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<v Speaker 1>about earlier with the bathing of the lingom. It's like

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<v Speaker 1>another way of like recognizing the self. And there's there's

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<v Speaker 1>an actual death ritual in their initiation, like a symbolic

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<v Speaker 1>death that you must go through to become a Masturmason.

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<v Speaker 1>Welcome back to Kesha and the Creepies today. I am

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<v Speaker 1>very excited to welcome my next guest. This is Robert Ryan.

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<v Speaker 1>He's an amazing artist, tattoo artist and friend. How are you.

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<v Speaker 1>I'm doing well, it's great that do you What else

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<v Speaker 1>would you like to add to your job description? My resume?

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<v Speaker 1>What's your resume? A visual artist that happens to have

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<v Speaker 1>a temple for Lord Shiva in his backyard in New Jersey,

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<v Speaker 1>which you're sitting in right now. I think right I'm

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<v Speaker 1>sitting in the temple right now. You can see there's

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<v Speaker 1>this Shiva lingam is right behind me and uh next

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<v Speaker 1>to me, and some of the things that we've talked

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<v Speaker 1>about before, um, when I was tattooing you and just

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<v Speaker 1>friendly conversation, I had to do with some of you know,

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<v Speaker 1>like the traveling that I had done spiritually or some

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<v Speaker 1>of the pilgrimages that I need, So that that's definitely

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<v Speaker 1>an aspect. But primarily I'm a tattoo artist from New Jersey,

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<v Speaker 1>but you're so much more than just a tattoo artist

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<v Speaker 1>from New Jersey. Being a tattoo artist from New Jersey

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<v Speaker 1>is a pretty high It's pretty high in the evolutionary

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<v Speaker 1>cheam that you have to go through to become just that. Man,

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<v Speaker 1>It's like, it's insane. Well, you're the finest tattoo artist

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<v Speaker 1>in New Jersey. How have you been holding up during

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<v Speaker 1>this insane time? It's actually been the most productive, most

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<v Speaker 1>beneficial time in my life, which I feel kind of

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<v Speaker 1>guilty saying. But I don't feel guilty saying it at all.

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<v Speaker 1>You know, I'm not The suffering that we're all going

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<v Speaker 1>through collectively isn't lost on me, but you know, I'm

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<v Speaker 1>trying to use it to temper my own awareness in life.

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<v Speaker 1>I have not stopped going and going and going for

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<v Speaker 1>since I was twenty one years old, and it just

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<v Speaker 1>was such a crazy experience. Getting used to not being

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<v Speaker 1>really really stressed out every day was so weird, and

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<v Speaker 1>I'm still adjusting to it. Like waking up and not

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<v Speaker 1>being in a panic feels really strange. Yeah, yeah, I

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<v Speaker 1>don't know. I feel the same way as you. Like,

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<v Speaker 1>it's not lost on me that this is a horrible

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<v Speaker 1>time for a lot of people and there's a lot

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<v Speaker 1>of loss and a lot of grief, but being able

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<v Speaker 1>to be with myself for a moment has been beneficial,

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<v Speaker 1>I think. Yeah. I think also the sobering factor of like,

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<v Speaker 1>you know, like we're always kind of trying to dodge

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<v Speaker 1>the inevitable of death. You know, it's like a tiger

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<v Speaker 1>that's like waiting in a bush our entire lives and

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<v Speaker 1>we know it's there, but we kind of tiptoe around

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<v Speaker 1>it and then like to have it kind of like

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<v Speaker 1>just knowing that, like there's a very good chance that

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<v Speaker 1>you're going to be infected with a disease that could

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<v Speaker 1>kill you anytime you leave your house, and to put

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<v Speaker 1>something in a different kind of perspective where the mundane

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<v Speaker 1>or banal or like trivial can become very extraordinary, you know.

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<v Speaker 1>Or the simple things in life you can find like

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<v Speaker 1>a lot more value and things when you're able to

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<v Speaker 1>see it through that kind of filter. For me, I'm

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<v Speaker 1>appreciating every little thing so much more. And also, weirdly,

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<v Speaker 1>I've had this urge to just get rid of most

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<v Speaker 1>of the stuff I've accumulated over the past twenty years,

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<v Speaker 1>and I've finally opened a box and being like, oh

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<v Speaker 1>my god, I remember that from when I was nineteen

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<v Speaker 1>years old. I haven't seen it since now, like selling

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<v Speaker 1>my stuff on eBay, because it's bringing all the people

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<v Speaker 1>that I would be on tour with, like they have

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<v Speaker 1>a little tiny pieces something that's from my history, and

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<v Speaker 1>it's making space for newness. Yeah, it's like spring cleaning

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<v Speaker 1>and uh, it's also like an audience on all the

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<v Speaker 1>things that we accumulate through life when whenever we get

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<v Speaker 1>a chance to do that, I think it's like, it's

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<v Speaker 1>very surprising, you know how much things kind of just

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<v Speaker 1>attached themselves to us. Well, I love stuff like I

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<v Speaker 1>love like so many pairs of shoes, I have so

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<v Speaker 1>many couches, I have a lot of cats. But I'm

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<v Speaker 1>keeping the cats like I just my mom put it

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<v Speaker 1>in a really funny way. She's like, well, we used

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<v Speaker 1>to um hunt and gather. We're just really good gatherers.

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<v Speaker 1>And I was like, oh, yeah, I'm like a plus gatherer. Yeah.

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<v Speaker 1>We don't really have to hunt too much anymore, you know,

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<v Speaker 1>like the meals are prepared for us, so we can

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<v Speaker 1>you know, like everything's accessible and I'm market but we

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<v Speaker 1>still have that urge to gather. Oh, I can gather

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<v Speaker 1>like a motherfucker. So for those of you listening, I've

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<v Speaker 1>gotten two tattoos from Robert. One is on my foot.

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<v Speaker 1>It's a rainbow and clouds in an eyeball, and he

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<v Speaker 1>also did the blue tiger crawling up my ribs and

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<v Speaker 1>that was the most painful thing in the entire world.

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<v Speaker 1>I love both of the tattoos. You gave me feel

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<v Speaker 1>really special. They feel magical, and it's hard to describe

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<v Speaker 1>because I didn't realize kind of the gravity of how

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<v Speaker 1>spiritual a tattoo can be. For me. It was just

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<v Speaker 1>kind of a fun thing I would do. If I

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<v Speaker 1>was having on a fun night, I'd get a tattoo.

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<v Speaker 1>Is more like party scars or fun memories, and like

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<v Speaker 1>getting a stamp on my wrist of like that was

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<v Speaker 1>that night that I had so much fun and then

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<v Speaker 1>I met you and Brad was telling me all about

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<v Speaker 1>Dan Higgs. And there's a whole lineage behind what you

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<v Speaker 1>do and the kind of tattoos you do. They're classic,

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<v Speaker 1>but they feel spiritual and they look spiritual. Maybe it's

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<v Speaker 1>because I know you, but they feel like their own genre. Obviously,

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<v Speaker 1>I'm not a tattoo artist, so I don't know the

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<v Speaker 1>terminology perfectly, but I feel like you've kind of created

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<v Speaker 1>your own style. Yeah, thank you, thank you for saying that. Um. Yeah,

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<v Speaker 1>but it is part of the lineage of tattoos that

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<v Speaker 1>in America. We'll go back even further, we'll go back

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<v Speaker 1>to tattooing and it's origin, you know, which I think

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<v Speaker 1>goes as far back as the oldest remains had had markings,

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<v Speaker 1>had tattoos, you know. So, Um, the Iceman was one

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<v Speaker 1>of them. The mummified body that they found, he had

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<v Speaker 1>like different markings and those were more to represent maybe

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<v Speaker 1>if he had any kind of ownership of land or

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<v Speaker 1>perhaps what he did, like if it had something to

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<v Speaker 1>do with agriculture or something like that. But it's still

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<v Speaker 1>with symbolism, you know, and uh, I think the intrinsic

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<v Speaker 1>desire to mark one's body kind of goes back to

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<v Speaker 1>the very beginnings of mankind. And it's not always in tattooing,

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<v Speaker 1>you see it, you know, with through like makeup or

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<v Speaker 1>face painting or piercing, or sometimes they'll put things underneath

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<v Speaker 1>their skin, you know in certain tribes, or you know,

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<v Speaker 1>like a you know, at a disk in the nose

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<v Speaker 1>or things like that, and it's just like a decoration

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<v Speaker 1>of the temple, you know, of this temple being the body.

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<v Speaker 1>And so I think there were some American tattoos that

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<v Speaker 1>were able to kind of tap into that same kind

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<v Speaker 1>of energy without it becoming like to I don't know,

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<v Speaker 1>like they weren't trying to be these like modern primitive

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<v Speaker 1>kind of tattoos where that kind of came a little

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<v Speaker 1>bit later, but they were still tapping into that like

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<v Speaker 1>kind of primal raw energy. And the thing that was

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<v Speaker 1>like kind of struck me about them and how I

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<v Speaker 1>kind of like fell in love with this lineage and

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<v Speaker 1>then was eventually like kind of initiated into it. Where

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<v Speaker 1>these guys that weren't they weren't military tattooers, they weren't

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<v Speaker 1>like sailors, and they weren't like greasers or hot rod guys,

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<v Speaker 1>and they weren't like rock and roll guys. You know,

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<v Speaker 1>they were just like these kind of like almost beat

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<v Speaker 1>poet kind of philosophical people that started tattooing, you know,

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<v Speaker 1>so I call them like the poetic tattoos. So guys

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<v Speaker 1>like Tom de Vito and Dan Tiggs and Nick Boubash

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<v Speaker 1>and stuff like that, philosophical kind of tattoo artists or

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<v Speaker 1>poetic where you know, there's different kind of poetic tattooing

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<v Speaker 1>and other kind of looks too, But I feel like

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<v Speaker 1>it's almost like that I kind of associated with the beats,

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<v Speaker 1>and then maybe you know, before the beats, the dada,

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<v Speaker 1>you know, it's using the symbols, but then also obstracting them.

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<v Speaker 1>So there's some abstractions and involved as well. And it's

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<v Speaker 1>just like it's basically just not coming from these these

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<v Speaker 1>genres that have always been in tattooing, like the sailors

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<v Speaker 1>and the greasers and the hot rod kind of people,

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<v Speaker 1>or you know, there's all different kinds of stuff. Um,

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<v Speaker 1>but yeah, there's people that were maybe looking for tattoo

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<v Speaker 1>is maybe the kind of more focus on themselves rather

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<v Speaker 1>than align themselves with a certain kind of occupation or

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<v Speaker 1>you know, patriotism or something like that, right, because sometimes

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<v Speaker 1>I would see The first time I got a tattoo,

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<v Speaker 1>by the way, was when I was in Cuba and

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<v Speaker 1>I was walking around. My brother was like, you can't

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<v Speaker 1>go to Cuba, and I was like, well, now I

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<v Speaker 1>have to go to Cuba. So I went to Cuba

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<v Speaker 1>through Mexico, ended up walking around. I was supposed to

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<v Speaker 1>be studying Spanish. I was not studying. I was studying

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<v Speaker 1>how to run around and get sucked up and do

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<v Speaker 1>crazy ship That's what I was there studying. And this

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<v Speaker 1>guy was trying to sell a couch and I was like,

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<v Speaker 1>I can't. I don't need a couch, but do you

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<v Speaker 1>have anything else cool? And he was like, do you

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<v Speaker 1>want a tattoo? And I was like sure. So that's

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<v Speaker 1>what my first tattoo was. I went up into his apartment.

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<v Speaker 1>He boiled the needle in a pot. He was holding

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<v Speaker 1>a baby tattooing at the same time, and that's my

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<v Speaker 1>first tattoo. And ever since then I was like, oh,

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<v Speaker 1>this is like really special. It also helps jog my

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<v Speaker 1>memory on my life more so, than anything else, Like

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<v Speaker 1>more so than looking at pictures. I can look at

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<v Speaker 1>a tattoo and be like, oh, that was that time.

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<v Speaker 1>So it's almost like my timeline of my life is

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<v Speaker 1>on my body. The other amazing mild markers for where

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<v Speaker 1>you've been and where you're going, you know, and like

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<v Speaker 1>and you know, like, I think they're really good to

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<v Speaker 1>reflect onto. Yeah, some of the mine suck. I was

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<v Speaker 1>gonna say mine too. And I never trust anyone that

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<v Speaker 1>doesn't have a bad tattoo because true part of the evolution,

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<v Speaker 1>and the people that only have good tattoos usually are

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<v Speaker 1>kind of like more coming out of as the fashionable aspect,

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<v Speaker 1>which I don't being wrong with, but they might not

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<v Speaker 1>be trusted. There there's psychos. I can think of one person.

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<v Speaker 1>You're totally right. He's a complete psycho, but he only

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<v Speaker 1>has perfect tattoos. I would have to agree with you.

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<v Speaker 1>All his suits are probably folded perfectly. Cloud and the

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<v Speaker 1>like American psych go the best business card. It's so true. Well,

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<v Speaker 1>then I'm really trustworthy according to that. If you're going

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<v Speaker 1>by that, then I'm like the most trustworthy because I

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<v Speaker 1>have so many like shitty tattoos. Because I met actual

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<v Speaker 1>good tattoo artists only in the past couple of years

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<v Speaker 1>of my life. Before that, it was just like a

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<v Speaker 1>ship show. Can we go back to your first tattoo

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<v Speaker 1>for because like that experience sounds incredible, you know. For one,

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<v Speaker 1>it's the couches again following you, Like these couches are

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<v Speaker 1>like magnets to you. And then the guy was boiling

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<v Speaker 1>the tattoo needle and like that was the second you know,

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<v Speaker 1>offering to you, like I can give you a couch.

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<v Speaker 1>You don't want the couch, I could do a tattoo

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<v Speaker 1>for you and a child. It's like and not your

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<v Speaker 1>conventional tattoo first tattoo experience, which I loved, you know,

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<v Speaker 1>I think it's it's it's magic. You know, it was magic.

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<v Speaker 1>It was super magical. And I did Cuba. I used

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<v Speaker 1>to be so cool. I got an anchor that one

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<v Speaker 1>I think holds up, but some of the other ones

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<v Speaker 1>on my feet, like one on the same foot that

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<v Speaker 1>you tattooed. That's just like mush. It turned to mush,

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<v Speaker 1>like immediately, I'm just gonna let it live. What else

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<v Speaker 1>can you do? You can go over it, I guess, yeah,

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<v Speaker 1>you know, or just move on. Just your body it's true.

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<v Speaker 1>Who cares, It's just going to disintegrate and turned into

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<v Speaker 1>probably like a mushroom at some point. So whatever. If

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<v Speaker 1>we're lucky, yeah, if we're lucky because you're in your temple,

0:12:39.040 --> 0:12:43.800
<v Speaker 1>do you mind talking about you said Shiva's behind you? Yeah? Yeah.

0:12:44.040 --> 0:12:47.240
<v Speaker 1>The Shiva Lingham is the main altar in the temple

0:12:47.320 --> 0:12:51.640
<v Speaker 1>that we worship here, and that's the un manifested version

0:12:51.679 --> 0:12:58.640
<v Speaker 1>of Lord Shiva, the god Shiva. And loose interpretation, or

0:12:59.280 --> 0:13:03.160
<v Speaker 1>it's actually pretty precise interpretation in English, is the consciousness

0:13:03.160 --> 0:13:07.000
<v Speaker 1>of infinite goodness. So the sea Lingom for people that

0:13:07.040 --> 0:13:09.920
<v Speaker 1>are listening, I'll just describe it more more than look

0:13:09.960 --> 0:13:13.239
<v Speaker 1>at it. It's the shape of an egg, and it's

0:13:13.320 --> 0:13:17.959
<v Speaker 1>it contains all the aspects of universal consciousness within it,

0:13:18.120 --> 0:13:21.040
<v Speaker 1>you know. It's like the egg. It holds any kind

0:13:21.040 --> 0:13:25.199
<v Speaker 1>of potentiality, any kind of awareness can be accessed through

0:13:25.679 --> 0:13:29.440
<v Speaker 1>the consciousness of infinite goodness. And at its face is

0:13:30.080 --> 0:13:33.160
<v Speaker 1>what's called the yoni. So it's a male female single

0:13:33.679 --> 0:13:37.200
<v Speaker 1>you know. So the yoni is the base and the

0:13:37.280 --> 0:13:40.240
<v Speaker 1>male which have kind of a fallus shape. A lot

0:13:40.280 --> 0:13:42.480
<v Speaker 1>of people get really attached to that idea. It's not

0:13:42.960 --> 0:13:45.600
<v Speaker 1>it's just one of the it's you know, because it's

0:13:45.640 --> 0:13:48.880
<v Speaker 1>symbolizing all consciousness. It has a male and female, but

0:13:49.040 --> 0:13:53.760
<v Speaker 1>also has nature and consciousness. It also has cosmic and

0:13:54.000 --> 0:13:57.199
<v Speaker 1>you know, the terror form any of the dualities. You know,

0:13:57.880 --> 0:14:02.040
<v Speaker 1>terror form the earth Earth, so you know it's it's

0:14:02.080 --> 0:14:05.520
<v Speaker 1>of the earth, but it's also of the of the cosmos.

0:14:05.520 --> 0:14:08.240
<v Speaker 1>It's you know, of the water, and it's also you know,

0:14:08.320 --> 0:14:11.040
<v Speaker 1>of the dry land. It's it's of the day and

0:14:11.080 --> 0:14:13.120
<v Speaker 1>of the night. It's of the males, of the female,

0:14:13.160 --> 0:14:16.439
<v Speaker 1>it's of you know, it unites all those, all those

0:14:16.720 --> 0:14:20.960
<v Speaker 1>kind of concepts because it's none It represents non dual bliss.

0:14:21.600 --> 0:14:25.200
<v Speaker 1>So it's when the male and the female aspects are united,

0:14:25.720 --> 0:14:29.960
<v Speaker 1>then you have the consciousness of infinite goodness. That's beautiful.

0:14:30.120 --> 0:14:33.160
<v Speaker 1>Is it kind of like a yin and yang kind

0:14:33.160 --> 0:14:36.480
<v Speaker 1>of thing? Absolutely? Yeah, No, it's absolutely the same thing

0:14:36.520 --> 0:14:40.080
<v Speaker 1>as the saying it's a stone too. I should mention

0:14:40.680 --> 0:14:44.040
<v Speaker 1>it's understood this one of the oldest things that have

0:14:44.120 --> 0:14:47.040
<v Speaker 1>been worshiped on the planet. You know. Someone just kind

0:14:47.040 --> 0:14:50.920
<v Speaker 1>of started reflecting on the idea that that the stone

0:14:51.000 --> 0:14:54.960
<v Speaker 1>was consciousness, you know, and from there kind of developed

0:14:55.000 --> 0:14:59.560
<v Speaker 1>further and that is part of like your religion or

0:14:59.600 --> 0:15:02.320
<v Speaker 1>your spirit actuality, or just your consciousness. Would you call

0:15:02.360 --> 0:15:06.800
<v Speaker 1>yourself religious or spiritual? Yeah, any of those things apply. Um, Honestly,

0:15:07.000 --> 0:15:11.720
<v Speaker 1>the worship of the Lingham is self inquiry. The worship

0:15:11.840 --> 0:15:15.560
<v Speaker 1>is actually consists of bathing Millingham in different kinds of

0:15:15.640 --> 0:15:20.680
<v Speaker 1>space and offering flowers to it. And each stage of

0:15:20.720 --> 0:15:26.240
<v Speaker 1>the worship is a representative aspect of your own spiritual path.

0:15:26.880 --> 0:15:28.840
<v Speaker 1>And as you go through this process, you start to

0:15:28.840 --> 0:15:31.880
<v Speaker 1>reflect on your own life in the worship of the stone,

0:15:31.920 --> 0:15:34.400
<v Speaker 1>so you start to see yourself. You see the consciousness

0:15:34.480 --> 0:15:38.240
<v Speaker 1>within yourself as the consciousness and the stone. I don't

0:15:38.240 --> 0:15:41.480
<v Speaker 1>think my consciousness is there yet. I don't think my

0:15:41.520 --> 0:15:45.560
<v Speaker 1>consciousness understands. I want to understand, but I don't think. So,

0:15:45.800 --> 0:15:48.960
<v Speaker 1>you see yourself in the reflection of a piece of

0:15:49.000 --> 0:15:52.480
<v Speaker 1>the earth. You're bathing your own self. And I'm saying self,

0:15:52.640 --> 0:15:55.440
<v Speaker 1>not as the body as you you know, but your

0:15:55.440 --> 0:15:58.880
<v Speaker 1>own self with the capitalists, you know, your true self,

0:15:59.040 --> 0:16:02.360
<v Speaker 1>your your your soul. It's representative of bathing your soul

0:16:02.440 --> 0:16:05.200
<v Speaker 1>as your bathing the stone. And you bathe the stone

0:16:05.760 --> 0:16:08.720
<v Speaker 1>every day, right, Yeah, Because when we were there, we

0:16:08.720 --> 0:16:11.000
<v Speaker 1>were talking about it. I remember that stuck out to

0:16:11.000 --> 0:16:12.800
<v Speaker 1>me that it's something you take such good care of

0:16:13.520 --> 0:16:16.840
<v Speaker 1>and you treat with such respect. It's not an animal

0:16:16.960 --> 0:16:19.920
<v Speaker 1>or a baby, it's a stone, but just the level

0:16:19.960 --> 0:16:23.120
<v Speaker 1>of respect and time can you developed love for it?

0:16:23.320 --> 0:16:28.640
<v Speaker 1>And you're as you're doing that, you're training yourself should

0:16:28.680 --> 0:16:31.760
<v Speaker 1>come out of the autopilot, come out of the heady

0:16:31.880 --> 0:16:36.080
<v Speaker 1>kind of like judgment of the self and questioning of

0:16:36.120 --> 0:16:39.480
<v Speaker 1>the self and the data yourself, and you you start

0:16:39.520 --> 0:16:41.920
<v Speaker 1>to love yourself as you love the stone. You know,

0:16:41.960 --> 0:16:44.080
<v Speaker 1>if you're seeing yourself in it, you're bathing yourself, You're

0:16:44.080 --> 0:16:47.240
<v Speaker 1>seeing the reflection of your spiritual pursuit in the stone.

0:16:47.720 --> 0:16:50.480
<v Speaker 1>It's a symbol, you know. I feel like for me

0:16:50.560 --> 0:16:52.640
<v Speaker 1>at least, that's one of the hardest parts of being

0:16:52.680 --> 0:16:56.080
<v Speaker 1>a person as self love. Like the way I speak

0:16:56.080 --> 0:16:58.320
<v Speaker 1>to myself. I would never talk to somebody else as

0:16:58.560 --> 0:17:03.000
<v Speaker 1>mean and link just impatiently as I talked to myself.

0:17:03.000 --> 0:17:04.840
<v Speaker 1>It's one of the things I try to work on

0:17:04.880 --> 0:17:08.120
<v Speaker 1>in therapy. But just like having like compassion for yourself

0:17:08.160 --> 0:17:09.720
<v Speaker 1>the way you would have it for a child or

0:17:09.720 --> 0:17:12.840
<v Speaker 1>an animal or anybody else. Yeah, So so in the

0:17:12.880 --> 0:17:18.200
<v Speaker 1>philosophy you know, the same philosophy, which is non dual Shudism,

0:17:18.480 --> 0:17:22.080
<v Speaker 1>is when I'm following this lineage, it explains those feelings

0:17:22.080 --> 0:17:24.200
<v Speaker 1>that you're having for yourself when you're hard or yourself

0:17:24.200 --> 0:17:27.680
<v Speaker 1>and when you're doubting yourself, and all those things they

0:17:28.080 --> 0:17:32.520
<v Speaker 1>assign like that their demons, personal demons, you know, and

0:17:33.000 --> 0:17:35.159
<v Speaker 1>each one of them have names, and one, you know,

0:17:35.240 --> 0:17:38.639
<v Speaker 1>there's a name for self conceit and there's one for

0:17:38.720 --> 0:17:41.760
<v Speaker 1>self deprecation as well, you know, and those are two

0:17:41.960 --> 0:17:44.760
<v Speaker 1>like really heavy aspects of a lot of that we

0:17:44.800 --> 0:17:49.159
<v Speaker 1>all do to ourselves, you know. Either we can be

0:17:49.240 --> 0:17:52.239
<v Speaker 1>conceded and puffed up and arrogant, or we can be

0:17:52.680 --> 0:17:56.520
<v Speaker 1>self deprecating, which is also very egoic. So all these

0:17:56.560 --> 0:17:59.719
<v Speaker 1>things happened through the mind. So when when we're when

0:17:59.760 --> 0:18:03.720
<v Speaker 1>I'm doing this bathing of the stone, is trying to

0:18:03.760 --> 0:18:06.440
<v Speaker 1>get out of the mind and start opening up the heart.

0:18:06.760 --> 0:18:08.880
<v Speaker 1>I think you said this. I might be quoting you

0:18:09.000 --> 0:18:13.280
<v Speaker 1>at you, but so excuse me. If I'm quoted, are

0:18:13.320 --> 0:18:16.920
<v Speaker 1>you adding me? No, there's somebody said it, and it

0:18:17.080 --> 0:18:19.919
<v Speaker 1>may have been you, I'm not even sure. But the

0:18:20.119 --> 0:18:23.680
<v Speaker 1>true piece and the goal is to come directly from

0:18:23.720 --> 0:18:26.040
<v Speaker 1>the heart. I hope I said it because it sounds good,

0:18:26.080 --> 0:18:31.160
<v Speaker 1>but I don't think. But but yeah, it is, it's

0:18:31.200 --> 0:18:34.760
<v Speaker 1>and it's a heart opening thing. And these things like

0:18:35.200 --> 0:18:37.520
<v Speaker 1>it's crazy what I'm talking about. I'm talking about bathing

0:18:37.520 --> 0:18:40.560
<v Speaker 1>a stone every day. It sounds insane. These are things

0:18:40.600 --> 0:18:42.600
<v Speaker 1>that aren't to be understood through the mind, because the

0:18:42.600 --> 0:18:45.160
<v Speaker 1>mind is where all those complications come from. You get

0:18:45.200 --> 0:18:48.240
<v Speaker 1>past the mind and you start to develop the consciousness

0:18:48.359 --> 0:18:50.960
<v Speaker 1>and then the true self, you know, and then you

0:18:51.040 --> 0:18:54.320
<v Speaker 1>start to see that in everything, not just yourself. You

0:18:54.359 --> 0:18:56.879
<v Speaker 1>see it in your lover, you see it in your family,

0:18:56.960 --> 0:18:58.879
<v Speaker 1>you see it in your coworkers, you see it and

0:18:59.680 --> 0:19:03.159
<v Speaker 1>every instantaneous interaction that you have in the world. You

0:19:03.200 --> 0:19:06.879
<v Speaker 1>start to see that consciousness and everything. And definitely I

0:19:07.080 --> 0:19:10.200
<v Speaker 1>said earlier that the normal and the kind of mundane

0:19:10.320 --> 0:19:16.480
<v Speaker 1>become extraordinary, you know, extraordinary, everything becomes charged with this love,

0:19:16.760 --> 0:19:19.880
<v Speaker 1>you know. So it's you're building the love up through

0:19:20.000 --> 0:19:24.120
<v Speaker 1>this discipline of pouring water and milk in flowers over

0:19:24.160 --> 0:19:27.040
<v Speaker 1>the stone. I think that's so beautiful. And even just

0:19:27.119 --> 0:19:31.280
<v Speaker 1>having a conversation with you, I'm not in the same

0:19:31.280 --> 0:19:33.679
<v Speaker 1>place as you, but I feel how present you are

0:19:33.720 --> 0:19:37.440
<v Speaker 1>being and how present I'm being, and for anyone who's listening,

0:19:38.280 --> 0:19:41.879
<v Speaker 1>it's just like being here now, is this is it?

0:19:42.040 --> 0:19:44.560
<v Speaker 1>Like this is the gift, this is life, and just

0:19:44.720 --> 0:19:49.160
<v Speaker 1>taking a second to appreciate it. I guess, so thank

0:19:49.200 --> 0:19:52.560
<v Speaker 1>you for taking the time to be here. And I

0:19:52.640 --> 0:19:54.680
<v Speaker 1>just have to I have to keep reminding myself during

0:19:54.720 --> 0:19:57.720
<v Speaker 1>this quarantine that like this is this is it. I'm

0:19:57.720 --> 0:20:02.480
<v Speaker 1>not running towards or from anything, Like I'm just right

0:20:02.480 --> 0:20:06.359
<v Speaker 1>here talking to somebody that I think is badass and

0:20:06.400 --> 0:20:08.320
<v Speaker 1>I respect a lot, and I just I don't know,

0:20:08.680 --> 0:20:10.680
<v Speaker 1>is that to stop in be present for a second,

0:20:11.080 --> 0:20:15.120
<v Speaker 1>because anything else is total annihilation, you know what I mean.

0:20:15.200 --> 0:20:19.000
<v Speaker 1>Like the past is annihilated as soon as it becomes

0:20:19.000 --> 0:20:22.919
<v Speaker 1>the past, and the future is annihilated because it hasn't

0:20:22.960 --> 0:20:26.160
<v Speaker 1>happened yet, you know, it's into That's the only place

0:20:26.200 --> 0:20:29.640
<v Speaker 1>we really can be. Here's the only place we've functioned properly,

0:20:29.680 --> 0:20:32.000
<v Speaker 1>because if we dwell in the past or in the future,

0:20:32.640 --> 0:20:36.800
<v Speaker 1>it's side tracks the whole mission, you know, but sidetracks

0:20:36.840 --> 0:20:39.080
<v Speaker 1>the happiness. At least for me. I can always find

0:20:39.160 --> 0:20:42.480
<v Speaker 1>something I did that was stupid, and I can always

0:20:42.480 --> 0:20:44.800
<v Speaker 1>be nervous about something I'm going to do. So to

0:20:44.880 --> 0:20:48.480
<v Speaker 1>be present is almost this year has been what I'm

0:20:48.480 --> 0:20:50.160
<v Speaker 1>trying to learn how to be is just be more

0:20:50.200 --> 0:20:52.080
<v Speaker 1>present because we don't know what's going to happen in

0:20:52.119 --> 0:20:55.760
<v Speaker 1>the future, and nobody really foresaw this coming. So being

0:20:55.800 --> 0:20:58.640
<v Speaker 1>present this year and coming from the heart, those are

0:20:58.680 --> 0:21:01.760
<v Speaker 1>the two lessons I on and self love. So I

0:21:01.800 --> 0:21:06.760
<v Speaker 1>guess there's three. Yeah, and then they're not mutually exclusive.

0:21:07.000 --> 0:21:10.600
<v Speaker 1>All those things, each one kind of relies on the other. Yeah,

0:21:10.640 --> 0:21:14.000
<v Speaker 1>they all go nicely together. It's like a triangle. So

0:21:14.240 --> 0:21:16.800
<v Speaker 1>you know, if you have all three of them balanced nicely,

0:21:16.960 --> 0:21:19.760
<v Speaker 1>then then you will, like a wild man once said,

0:21:19.800 --> 0:21:28.040
<v Speaker 1>the ultimate goal is peace in the heart. Yeah that

0:21:28.160 --> 0:21:31.200
<v Speaker 1>was your quote maybe or maybe I don't even know,

0:21:31.400 --> 0:21:34.680
<v Speaker 1>Maybe I dreamed it. Maybe we that's our quote. We

0:21:34.720 --> 0:21:39.760
<v Speaker 1>made it. Yeah, some wise people said sorry for wherever

0:21:40.119 --> 0:21:43.639
<v Speaker 1>we please, your eze whoever, which may have been one

0:21:43.720 --> 0:21:48.000
<v Speaker 1>of us. Um. So now that I've done just being

0:21:48.040 --> 0:21:50.080
<v Speaker 1>excited and telling everybody how excited I have to talk

0:21:50.119 --> 0:21:51.920
<v Speaker 1>to you. And you're just one of the more interesting

0:21:52.040 --> 0:21:55.240
<v Speaker 1>human beings I know, and super open minded in a

0:21:55.480 --> 0:21:58.919
<v Speaker 1>career that I, at least growing up, I thought was

0:21:59.240 --> 0:22:04.879
<v Speaker 1>only of hardcore biker bitches, and like your whole attitude

0:22:04.880 --> 0:22:08.160
<v Speaker 1>towards it is very different and it's refreshing because we

0:22:08.440 --> 0:22:12.600
<v Speaker 1>can get tattoos and like talk spirituality and it's not

0:22:12.680 --> 0:22:15.399
<v Speaker 1>odd at all. So it was I opening to me

0:22:15.480 --> 0:22:17.800
<v Speaker 1>when we met. It's just a whole different experience. It's

0:22:17.840 --> 0:22:19.920
<v Speaker 1>really cool. Thank you. I take that as a huge

0:22:19.960 --> 0:22:22.280
<v Speaker 1>compliment because you know a lot of people and you

0:22:22.359 --> 0:22:25.440
<v Speaker 1>have a lot of experiences, so that that means go

0:22:25.520 --> 0:22:28.679
<v Speaker 1>out to me, and yeah, I came up through that

0:22:28.880 --> 0:22:31.879
<v Speaker 1>all those modalities and tattooing, Like I worked for a

0:22:31.920 --> 0:22:35.400
<v Speaker 1>pretty heavy duty biker and the magic was still always there,

0:22:35.600 --> 0:22:39.080
<v Speaker 1>even with those weird kind of like interfaces that we

0:22:39.119 --> 0:22:41.800
<v Speaker 1>would have to go through and like the posturing and

0:22:41.840 --> 0:22:44.480
<v Speaker 1>all the weird ship it's still underneath it. All the

0:22:44.920 --> 0:22:48.399
<v Speaker 1>tattoos were always like just kind of coming through, you know.

0:22:48.600 --> 0:22:52.359
<v Speaker 1>And we're talking before just how like party tattoos or

0:22:52.440 --> 0:22:54.960
<v Speaker 1>just like I worked in a tourist town, you know,

0:22:55.040 --> 0:22:56.919
<v Speaker 1>so I was tattooed tourists all the time, and they

0:22:56.920 --> 0:22:59.480
<v Speaker 1>would just kind of come in on autopilot and just

0:22:59.520 --> 0:23:02.359
<v Speaker 1>like pick stuff out, not even knowing what they were getting.

0:23:02.359 --> 0:23:05.520
<v Speaker 1>But something deep down I felt like it was always

0:23:05.600 --> 0:23:09.240
<v Speaker 1>kind of like, uh, you know there there there's some

0:23:09.600 --> 0:23:13.760
<v Speaker 1>seeds there, so some like something deeper that that that

0:23:13.800 --> 0:23:16.080
<v Speaker 1>they're looking for, and I don't know what it is,

0:23:16.119 --> 0:23:18.120
<v Speaker 1>and they might not know it is. What is happening

0:23:18.200 --> 0:23:20.880
<v Speaker 1>right now, like in the moment that you're saying, it's

0:23:20.960 --> 0:23:24.160
<v Speaker 1>kind of you know like and also especially now they're

0:23:24.160 --> 0:23:28.040
<v Speaker 1>tattooing on TV just social media. It's a huge presence

0:23:28.080 --> 0:23:31.280
<v Speaker 1>on there in a lot of circles and stuff like that,

0:23:31.760 --> 0:23:34.800
<v Speaker 1>but it's still there even beyond all that stuff too.

0:23:35.000 --> 0:23:37.160
<v Speaker 1>What I found interesting is when you were talking about

0:23:37.720 --> 0:23:41.920
<v Speaker 1>tattooing has been around since the sept kind of forever. Yeah,

0:23:42.000 --> 0:23:44.679
<v Speaker 1>the oldest remains, So why did the oldest remains have

0:23:44.720 --> 0:23:46.840
<v Speaker 1>tattooed on them? Like I said earlier that I think

0:23:46.840 --> 0:23:49.560
<v Speaker 1>it was just like an inherent need to mark oneself,

0:23:50.080 --> 0:23:53.719
<v Speaker 1>to adorn oneself. But I mean the physical like was

0:23:53.760 --> 0:23:56.400
<v Speaker 1>it a dot, was it a circle? Was an iba?

0:23:56.480 --> 0:23:59.680
<v Speaker 1>There were some lines? There were some lines, and I

0:23:59.760 --> 0:24:03.840
<v Speaker 1>had read that it was like maybe some property that

0:24:03.880 --> 0:24:06.960
<v Speaker 1>he might have owned, or maybe like a delineation of

0:24:07.000 --> 0:24:10.120
<v Speaker 1>where he lived. You know, it was like under his knee.

0:24:10.520 --> 0:24:13.399
<v Speaker 1>It was a man. But then like you see, like

0:24:13.480 --> 0:24:15.720
<v Speaker 1>not too much later in different parts of the world,

0:24:15.800 --> 0:24:18.440
<v Speaker 1>there's like way more elaborate stuff, you know, like stuff

0:24:18.480 --> 0:24:21.320
<v Speaker 1>that kind of looks like the cave paintings in France. Yeah,

0:24:21.480 --> 0:24:24.040
<v Speaker 1>you know, like similar to that kind of look like

0:24:24.080 --> 0:24:26.000
<v Speaker 1>the same kind of artwork that was being made on

0:24:26.040 --> 0:24:28.280
<v Speaker 1>the caves they were making on themselves. I've been thinking

0:24:28.320 --> 0:24:31.280
<v Speaker 1>about the power symbols and how there are a lot

0:24:31.359 --> 0:24:33.119
<v Speaker 1>of tattoos you see on a lot of people and

0:24:33.160 --> 0:24:37.160
<v Speaker 1>they just are recurring like eyeballs, and there's a lot

0:24:37.160 --> 0:24:41.840
<v Speaker 1>of crosses there in a lot of your tattoos, like

0:24:41.880 --> 0:24:47.800
<v Speaker 1>a is it a mendola? Yeah, yeah, herds, daggers, snakes, swords,

0:24:48.040 --> 0:24:52.520
<v Speaker 1>naked ladies. And it's just kind of wondering if, hey,

0:24:53.320 --> 0:24:56.919
<v Speaker 1>what's your favorite thing to like tattoo on somebody that

0:24:57.040 --> 0:24:59.720
<v Speaker 1>is just getting like a souvenir tattoo that you know

0:24:59.880 --> 0:25:03.200
<v Speaker 1>is a very powerful symbol, but maybe they don't even

0:25:03.200 --> 0:25:06.199
<v Speaker 1>know it, but you know it. Well. Yeah, any of

0:25:06.200 --> 0:25:09.720
<v Speaker 1>that stuff from the American traditional, the classic American traditional

0:25:10.000 --> 0:25:14.400
<v Speaker 1>cannon of images, I think is really like a useful

0:25:14.880 --> 0:25:18.560
<v Speaker 1>codex of these just just and it's also like a

0:25:18.600 --> 0:25:21.320
<v Speaker 1>great because like it was such a like kind of

0:25:21.520 --> 0:25:25.040
<v Speaker 1>rough and crude approach to doing the work. But people

0:25:25.440 --> 0:25:28.160
<v Speaker 1>were finally starting to get pictures like kind of shaded

0:25:28.200 --> 0:25:30.960
<v Speaker 1>and colored on them and stuff like that. Several things

0:25:31.040 --> 0:25:35.199
<v Speaker 1>really stripped down to was like really like raw form.

0:25:35.240 --> 0:25:37.000
<v Speaker 1>So like you know, like you said, like you said,

0:25:37.080 --> 0:25:39.320
<v Speaker 1>you see like a tiger through a skull. I think

0:25:39.320 --> 0:25:42.600
<v Speaker 1>a skull might be one of my favorite images. And

0:25:42.640 --> 0:25:44.560
<v Speaker 1>a lot of people see that as a negative image,

0:25:44.560 --> 0:25:47.359
<v Speaker 1>but I don't see it as negative at all. Um.

0:25:47.480 --> 0:25:50.080
<v Speaker 1>I think it's a very positive to be able to

0:25:50.119 --> 0:25:54.280
<v Speaker 1>reflect on the impermanence of life, you know, and like

0:25:54.440 --> 0:25:58.560
<v Speaker 1>you know, you think about Shakespeare has a skull, you know, yeah,

0:25:58.600 --> 0:26:03.480
<v Speaker 1>of course, yeah, just like it's the existential crisis of mankind.

0:26:03.600 --> 0:26:06.920
<v Speaker 1>You know, Yes, I know that very well. I feel

0:26:06.960 --> 0:26:09.440
<v Speaker 1>like that's the one of the main things that drives

0:26:09.560 --> 0:26:11.840
<v Speaker 1>me to make art and drives most people to do

0:26:11.920 --> 0:26:14.960
<v Speaker 1>most things, is the existential crisis of Like you said,

0:26:15.000 --> 0:26:18.080
<v Speaker 1>I love that, like the tiger and the bushes waiting

0:26:18.200 --> 0:26:20.920
<v Speaker 1>like it's gonna happen. You're we're all going to die.

0:26:20.960 --> 0:26:24.080
<v Speaker 1>It's the only thing we for sure know, and it's

0:26:24.200 --> 0:26:27.560
<v Speaker 1>terrifying because we don't know what that means, so we

0:26:27.640 --> 0:26:31.000
<v Speaker 1>scramble around our whole lives trying to like create a

0:26:31.080 --> 0:26:35.679
<v Speaker 1>legacy or have children, or leave a positive impact. Or

0:26:35.720 --> 0:26:38.440
<v Speaker 1>some people are just like burn it down. You see

0:26:38.480 --> 0:26:41.000
<v Speaker 1>that in politics just some people are like, well, I'm

0:26:41.040 --> 0:26:42.879
<v Speaker 1>gonna be dead, so I'm just gonna get what I

0:26:42.960 --> 0:26:46.879
<v Speaker 1>need today right now, what I want, money, power, oil,

0:26:47.000 --> 0:26:49.800
<v Speaker 1>whatever it is. So I just feel like it's going

0:26:49.880 --> 0:26:53.439
<v Speaker 1>to be the constant. It's going to be the infinite battle.

0:26:53.640 --> 0:26:56.120
<v Speaker 1>It's like Star Wars, It's the infinite battle between light

0:26:56.200 --> 0:26:59.120
<v Speaker 1>and dark. And I think it mostly always comes back

0:26:59.160 --> 0:27:02.119
<v Speaker 1>to the fact that nobody really wants to die. But

0:27:02.200 --> 0:27:04.520
<v Speaker 1>like me personally, I don't want to die, but I

0:27:04.560 --> 0:27:07.760
<v Speaker 1>also don't want to live forever. That sounds exhausting now,

0:27:08.040 --> 0:27:10.439
<v Speaker 1>and then you have to think of like what dies,

0:27:11.240 --> 0:27:13.520
<v Speaker 1>you know, Like does your soul die? I don't think

0:27:13.560 --> 0:27:17.119
<v Speaker 1>it does. Um your body dies? Are you your body?

0:27:17.320 --> 0:27:19.680
<v Speaker 1>I don't think you are? You know? Like I Oh,

0:27:19.720 --> 0:27:22.960
<v Speaker 1>I think that it's like a it's like a a housing,

0:27:23.160 --> 0:27:25.439
<v Speaker 1>like um, I feel like the outside. I like to

0:27:25.480 --> 0:27:27.920
<v Speaker 1>think of it like I'm a Christmas tree and all

0:27:27.960 --> 0:27:32.920
<v Speaker 1>the tattoos are my ornaments, yes, yes, yea or or

0:27:32.920 --> 0:27:36.159
<v Speaker 1>you're the temple, but what like, what happens inside the

0:27:36.200 --> 0:27:39.000
<v Speaker 1>temple is what's really important. You can adorn it, you

0:27:39.000 --> 0:27:40.879
<v Speaker 1>can build it however you want. You can make the

0:27:40.920 --> 0:27:45.040
<v Speaker 1>cathedral as beautiful as you want, But what happens inside

0:27:45.040 --> 0:27:49.640
<v Speaker 1>the cathedral what's important? Seeing what the soul and the body? Yeah,

0:27:49.640 --> 0:27:51.960
<v Speaker 1>I think it's just like a husk, and we can shop,

0:27:52.000 --> 0:27:55.040
<v Speaker 1>we cast to the side, you know, because that's where again,

0:27:55.240 --> 0:27:58.439
<v Speaker 1>where we're talking about existential crisis is. You know, the

0:27:58.480 --> 0:28:01.440
<v Speaker 1>body consciousness is a huge each problem. You know when

0:28:01.440 --> 0:28:05.440
<v Speaker 1>you when you you start identifying as the body, you're

0:28:05.440 --> 0:28:07.880
<v Speaker 1>going to run into all kinds of situations. You know,

0:28:08.280 --> 0:28:11.320
<v Speaker 1>as a woman in pop music, I know about that,

0:28:11.359 --> 0:28:16.000
<v Speaker 1>and it's something that I just like, it's exhausting. But

0:28:16.080 --> 0:28:18.560
<v Speaker 1>then I finally have gotten to this point where I'm

0:28:18.600 --> 0:28:21.040
<v Speaker 1>just a Christmas tree now and I like thinking about

0:28:21.080 --> 0:28:25.080
<v Speaker 1>myself like that because this is the housing for my soul.

0:28:25.400 --> 0:28:28.439
<v Speaker 1>And if you get too caught up in it, then

0:28:28.480 --> 0:28:31.159
<v Speaker 1>you're focusing on the wrong ship. You're not focusing on

0:28:31.200 --> 0:28:33.880
<v Speaker 1>the power that's inside the temple. I think a Christmas

0:28:33.920 --> 0:28:36.480
<v Speaker 1>tree is an excellent analogy. You keep decorating it and

0:28:36.520 --> 0:28:41.200
<v Speaker 1>then you know, keep leaving presence underneath it, and you

0:28:41.200 --> 0:28:43.520
<v Speaker 1>know you're giving to the world, and then you put

0:28:43.600 --> 0:28:49.160
<v Speaker 1>it on the curb. Come like January quill, No, that's

0:28:49.200 --> 0:28:52.640
<v Speaker 1>so sad. The Christmas tree depth parade is so sad.

0:28:54.240 --> 0:28:56.920
<v Speaker 1>But that's basically what we're doing. And then you know,

0:28:57.400 --> 0:29:00.120
<v Speaker 1>another you take on another one, and you decorate it

0:29:00.200 --> 0:29:02.840
<v Speaker 1>and make the presents and you have dinner around it,

0:29:02.920 --> 0:29:05.120
<v Speaker 1>and then that's gone to the curve, and you know,

0:29:05.280 --> 0:29:09.680
<v Speaker 1>keeps happening, keeps happening. What's important is what the tree means,

0:29:09.840 --> 0:29:12.080
<v Speaker 1>you know. Yeah, so that's kind of like the stone

0:29:12.080 --> 0:29:18.640
<v Speaker 1>you're talking about, Lingam, Siva, Lingam. Just in this brief conversation,

0:29:18.680 --> 0:29:21.440
<v Speaker 1>I feel like I understand the stone more do Sheva

0:29:21.520 --> 0:29:23.680
<v Speaker 1>Lincom time I see you, I'm gonna give you a

0:29:23.720 --> 0:29:27.040
<v Speaker 1>little one. Oh my god. It's what if it's like

0:29:27.040 --> 0:29:30.560
<v Speaker 1>a tomagotchi and I forget to like bathe it. I

0:29:30.560 --> 0:29:35.760
<v Speaker 1>had a's like little toys that would beat you if

0:29:35.760 --> 0:29:38.840
<v Speaker 1>you forgot to like electronically feed them. I had them

0:29:38.880 --> 0:29:42.040
<v Speaker 1>in high school. All my tomagotchis died. The only thing

0:29:42.480 --> 0:29:46.160
<v Speaker 1>that happens is that you're you're not bathing yourself it's

0:29:46.200 --> 0:29:49.320
<v Speaker 1>just like not taking a bath to yourself. Well, I

0:29:49.400 --> 0:29:56.880
<v Speaker 1>don't shower very much. After a while, you just start

0:29:56.960 --> 0:30:02.280
<v Speaker 1>smelling like the material world. Okay, it's so true. I

0:30:02.320 --> 0:30:05.200
<v Speaker 1>need to actually physically bathe more often. I like, sometimes

0:30:05.200 --> 0:30:09.200
<v Speaker 1>we'll just be like, it's quarantine. Who am I trying

0:30:09.240 --> 0:30:12.800
<v Speaker 1>to fool here? Nobody can smell me? And then in

0:30:12.920 --> 0:30:15.800
<v Speaker 1>the same sentence, I'm like, no, I think I need

0:30:15.880 --> 0:30:17.840
<v Speaker 1>to take a shower. Okay, when we're done, I'm gonna

0:30:17.840 --> 0:30:19.920
<v Speaker 1>take a shower. You've inspired me in many ways, but

0:30:21.560 --> 0:30:22.960
<v Speaker 1>I did want to ask you if there were a

0:30:22.960 --> 0:30:26.520
<v Speaker 1>couple things that were texting about that I've never heard

0:30:26.600 --> 0:30:31.640
<v Speaker 1>the stories, and I thought, my listeners come here for

0:30:31.680 --> 0:30:37.240
<v Speaker 1>all things creepy and unexplainable and just supernatural. And you

0:30:37.320 --> 0:30:41.320
<v Speaker 1>told me that there was a psychic nun. Oh yeah,

0:30:41.360 --> 0:30:44.080
<v Speaker 1>psychic nun in Peru. And I have to know I

0:30:44.120 --> 0:30:46.960
<v Speaker 1>don't know any I don't know anything else about this story.

0:30:47.000 --> 0:30:48.800
<v Speaker 1>Just for everyone who's listening, I don't know about this.

0:30:48.880 --> 0:30:52.200
<v Speaker 1>I just know there's a psychic nun. Okay. So my teacher,

0:30:52.640 --> 0:30:55.480
<v Speaker 1>my guru, lived in Peru for a quite quite some time.

0:30:55.520 --> 0:30:57.360
<v Speaker 1>I think he was there for over ten years he

0:30:57.440 --> 0:31:00.960
<v Speaker 1>lived in the jungle and uh, he he was visiting

0:31:00.960 --> 0:31:04.720
<v Speaker 1>a church one time that was in the city in Lima,

0:31:05.000 --> 0:31:08.280
<v Speaker 1>and he said, this nun came up to him and

0:31:08.520 --> 0:31:11.800
<v Speaker 1>grabbed him by this hand and said you're, um, oh,

0:31:11.880 --> 0:31:16.040
<v Speaker 1>you're an evangelist. And he was like, I'm not an evangelist, no,

0:31:16.800 --> 0:31:18.720
<v Speaker 1>I think you have any mistaken for someone else. And

0:31:18.760 --> 0:31:20.920
<v Speaker 1>she's like, well, you're bringing a lot of people towards God.

0:31:21.840 --> 0:31:25.600
<v Speaker 1>And he's a group, you know, he's a Abada group,

0:31:25.600 --> 0:31:28.640
<v Speaker 1>and he's also a shaman you know, who lived in

0:31:28.640 --> 0:31:31.320
<v Speaker 1>the jungle and works with the plants, and he brought

0:31:31.360 --> 0:31:33.760
<v Speaker 1>a lot of people to God through the plants. So

0:31:33.840 --> 0:31:36.760
<v Speaker 1>she was totally right. So they he developed a friendship

0:31:36.840 --> 0:31:41.000
<v Speaker 1>with this nun and when I was there, he arranged

0:31:41.040 --> 0:31:44.440
<v Speaker 1>a meeting with me and her, so he didn't come

0:31:44.480 --> 0:31:46.719
<v Speaker 1>with me, but I had a translator because my Spanish

0:31:46.800 --> 0:31:49.920
<v Speaker 1>isn't very good at all, and uh, we met this

0:31:50.040 --> 0:31:53.719
<v Speaker 1>nun and she it was actually where the church is

0:31:54.320 --> 0:31:56.560
<v Speaker 1>the black seat Thomas, who I don't know if you've

0:31:56.560 --> 0:32:00.640
<v Speaker 1>seen Thomas up well, you have to look up to

0:32:00.720 --> 0:32:04.080
<v Speaker 1>the black scene. So anyway, um, it's where he lived.

0:32:04.360 --> 0:32:07.440
<v Speaker 1>So she brought me up into his room and stuff,

0:32:07.520 --> 0:32:10.160
<v Speaker 1>which was really really powerful place I could tell where

0:32:10.200 --> 0:32:13.080
<v Speaker 1>he actually lives, where he actually lived, where his bed was.

0:32:13.120 --> 0:32:16.520
<v Speaker 1>They kind of kept it there. So upon meeting her,

0:32:16.560 --> 0:32:19.240
<v Speaker 1>immediately she grabbed my hands and she held my hands

0:32:19.240 --> 0:32:21.880
<v Speaker 1>and she said, and you're here, but you're not doing

0:32:21.920 --> 0:32:24.000
<v Speaker 1>what you're supposed to be doing. And I was like,

0:32:24.000 --> 0:32:26.280
<v Speaker 1>oh my god, I felt horrible. And she's like no, no, no,

0:32:26.320 --> 0:32:29.080
<v Speaker 1>you know, and the translators explaining it, so there's a

0:32:29.120 --> 0:32:31.120
<v Speaker 1>little bit of like delay. So I'm like kind of

0:32:31.320 --> 0:32:34.239
<v Speaker 1>reflecting what she said, and she's like, no, tell him

0:32:34.280 --> 0:32:37.200
<v Speaker 1>not to feel bad. I mean that he's not doing

0:32:37.600 --> 0:32:40.080
<v Speaker 1>what is in his life that he was supposed to do.

0:32:40.600 --> 0:32:43.840
<v Speaker 1>He was supposed to be a judge or a lawyer.

0:32:44.080 --> 0:32:46.720
<v Speaker 1>And I was like, no, that doesn't sound right. And

0:32:46.760 --> 0:32:48.640
<v Speaker 1>I was like uh, and she's like, what about a

0:32:48.680 --> 0:32:51.440
<v Speaker 1>police the police? And I said, oh, my family, A

0:32:51.440 --> 0:32:53.400
<v Speaker 1>lot of my family members were police, and it I

0:32:53.480 --> 0:32:55.280
<v Speaker 1>was always told that I was going to be a

0:32:55.320 --> 0:32:57.040
<v Speaker 1>cop when I was a kid, you know, and I

0:32:57.080 --> 0:32:59.240
<v Speaker 1>never wanted to be. Oh, you know, probably when I

0:32:59.280 --> 0:33:01.240
<v Speaker 1>was younger, I might wanted to be, but I didn't

0:33:01.240 --> 0:33:03.320
<v Speaker 1>become a cop long story short. So I was like,

0:33:04.000 --> 0:33:08.680
<v Speaker 1>I can't see you being a cop. No, but just

0:33:08.800 --> 0:33:11.760
<v Speaker 1>in my family, like on both sides, both my mother's

0:33:11.800 --> 0:33:14.280
<v Speaker 1>and my father's father's were both cops, and my father

0:33:14.400 --> 0:33:17.400
<v Speaker 1>was cop, and I had some uncles that were and

0:33:17.440 --> 0:33:20.520
<v Speaker 1>then um, my wife's family, there's cops and I'm surrounded

0:33:20.560 --> 0:33:25.440
<v Speaker 1>by these law enforms. Well that's well, that's what she said.

0:33:25.520 --> 0:33:27.680
<v Speaker 1>She grabbed my hands and she said, who in your

0:33:27.720 --> 0:33:30.840
<v Speaker 1>family was a Mason? And I said my grandfather. That

0:33:30.960 --> 0:33:33.720
<v Speaker 1>was someone who I was closest with, was my mom's father,

0:33:34.160 --> 0:33:36.760
<v Speaker 1>and she said he was from a higher order. She's like,

0:33:36.800 --> 0:33:40.200
<v Speaker 1>you come from a long line of templars, like Freemason,

0:33:41.000 --> 0:33:43.840
<v Speaker 1>the Knights of Templar were you know, my grandfather was

0:33:43.880 --> 0:33:46.280
<v Speaker 1>a Freemason. But she said, I came up. My whole

0:33:46.320 --> 0:33:50.080
<v Speaker 1>lineage comes from these templars who were the ones who

0:33:50.160 --> 0:33:54.840
<v Speaker 1>protected the pope, you know, and back that the old

0:33:55.040 --> 0:33:58.920
<v Speaker 1>you know, ancient times. And uh, she held my hands

0:33:59.000 --> 0:34:00.720
<v Speaker 1>and she was holding my hands and she said, what

0:34:00.880 --> 0:34:03.520
<v Speaker 1>you do now you have electric in your hands, which

0:34:03.680 --> 0:34:08.240
<v Speaker 1>was the tattooing and tattoo shop by the way, Yeah,

0:34:08.280 --> 0:34:12.000
<v Speaker 1>electric tattoo exactly. So this is what you know, within

0:34:12.360 --> 0:34:15.600
<v Speaker 1>maybe two minutes of meeting her, and then she brought

0:34:15.640 --> 0:34:19.440
<v Speaker 1>me down to the tomb of St. Rosa, who was

0:34:19.480 --> 0:34:22.920
<v Speaker 1>also buried at this in this monastery where I was at,

0:34:23.200 --> 0:34:27.120
<v Speaker 1>and uh, she said, lay on on Rose's tomb, and

0:34:27.280 --> 0:34:29.080
<v Speaker 1>she said, do you know the guy at Tree Monstra,

0:34:29.360 --> 0:34:32.160
<v Speaker 1>which is a Vedic mantra. So I had no idea

0:34:32.320 --> 0:34:35.400
<v Speaker 1>how she knew about it. She's a Peruvian nun in

0:34:35.480 --> 0:34:37.840
<v Speaker 1>the Catholic feat And I said, I said, yeah, I

0:34:37.840 --> 0:34:40.760
<v Speaker 1>know the guy at True MANTRASA said, lay on Rose's

0:34:40.760 --> 0:34:43.960
<v Speaker 1>tomb and chant the guy at True Mantra. So, you know,

0:34:44.320 --> 0:34:48.480
<v Speaker 1>ten minutes now in this monastery and I'm laying on

0:34:48.200 --> 0:34:53.520
<v Speaker 1>a saint's tomb on my back, chanting Vedic Indian mantra

0:34:53.920 --> 0:34:57.399
<v Speaker 1>in Peru, in Lima, Peru. That sounds like it could

0:34:57.400 --> 0:35:00.319
<v Speaker 1>have been transformative. How was this it was? It was,

0:35:00.440 --> 0:35:02.839
<v Speaker 1>I mean like these are things that like when it's

0:35:02.880 --> 0:35:05.360
<v Speaker 1>happening in the moment, it was kind of like going

0:35:05.400 --> 0:35:08.319
<v Speaker 1>through it and then it's been with me for the

0:35:08.320 --> 0:35:10.760
<v Speaker 1>rest of my life. I think about it. There's probably

0:35:11.719 --> 0:35:15.800
<v Speaker 1>on a daily, almost daily basis, you know, how that

0:35:16.040 --> 0:35:18.520
<v Speaker 1>this had something to do? You know, I'm still not

0:35:18.600 --> 0:35:22.160
<v Speaker 1>quite sure what part of that path was, you know,

0:35:22.160 --> 0:35:23.680
<v Speaker 1>And then she was telling me all kinds of other

0:35:23.760 --> 0:35:26.840
<v Speaker 1>things as well, but like it was really that moment.

0:35:27.000 --> 0:35:29.680
<v Speaker 1>There was something what's happening, you know, and and everything

0:35:29.719 --> 0:35:31.880
<v Speaker 1>started to make sense about like the police. I was

0:35:31.920 --> 0:35:34.239
<v Speaker 1>always like, why is why m I come from this

0:35:34.360 --> 0:35:37.319
<v Speaker 1>cops family, you know, where all these cops and you

0:35:37.360 --> 0:35:40.319
<v Speaker 1>know basically that I tried to be the opposite of

0:35:40.360 --> 0:35:45.040
<v Speaker 1>that that makes sense, the rebellious, Yeah, miss I did

0:35:45.080 --> 0:35:48.400
<v Speaker 1>that with music. My mom like wrote country music, and

0:35:48.440 --> 0:35:52.720
<v Speaker 1>I was like, what's the total opposite super dancy pop

0:35:52.800 --> 0:35:55.239
<v Speaker 1>where I like talk ship on top of it. It

0:35:55.280 --> 0:35:57.800
<v Speaker 1>was like the opposite of classic old school country music.

0:35:57.840 --> 0:36:00.399
<v Speaker 1>And now I've like fully come back around and been like, oh,

0:36:00.440 --> 0:36:04.440
<v Speaker 1>you know what, Waylon Jennings and Johnny Cash all that's

0:36:04.480 --> 0:36:07.440
<v Speaker 1>actually the best. It's actually my favorite. And I was

0:36:07.520 --> 0:36:11.480
<v Speaker 1>just being rebellious. But she has right the electricity in

0:36:11.480 --> 0:36:13.960
<v Speaker 1>your hands. She's right about that, And I'm not going

0:36:14.000 --> 0:36:16.080
<v Speaker 1>to become a cop. But I was gonna ask you,

0:36:16.200 --> 0:36:19.120
<v Speaker 1>I don't know about the top part, but now but

0:36:19.440 --> 0:36:22.239
<v Speaker 1>I get it, like, you know, like the idea, you know,

0:36:22.320 --> 0:36:25.120
<v Speaker 1>back when you're thinking about the Knights of Temple are

0:36:25.120 --> 0:36:28.920
<v Speaker 1>and the Freemasons and ancient mystery schools and stuff like that.

0:36:28.920 --> 0:36:33.439
<v Speaker 1>That's when the law was like moralities law. It wasn't

0:36:33.480 --> 0:36:37.120
<v Speaker 1>like busting kids for smoking weed, you know, or like

0:36:38.040 --> 0:36:41.120
<v Speaker 1>oppressing people. It's a different world. I feel like, I

0:36:41.160 --> 0:36:43.520
<v Speaker 1>don't know. I wasn't there, but I assume it's a

0:36:43.560 --> 0:36:46.040
<v Speaker 1>completely different world. But I actually don't know that much

0:36:46.040 --> 0:36:49.680
<v Speaker 1>about the Freemason Like I know a little bit about it,

0:36:49.719 --> 0:36:53.080
<v Speaker 1>but it has a lot of secrecy. Is it a religion,

0:36:53.239 --> 0:36:55.680
<v Speaker 1>is it a it's a it's a it was a

0:36:55.760 --> 0:36:58.839
<v Speaker 1>secret order, um, you know, which they you know, they

0:36:58.920 --> 0:37:02.280
<v Speaker 1>consider it to be mysteries coming from the mystery schools,

0:37:02.280 --> 0:37:08.280
<v Speaker 1>the ancient mystery schools of Egypt. And I'm not amazing personally.

0:37:08.360 --> 0:37:10.239
<v Speaker 1>I only know of it from what has been kind

0:37:10.239 --> 0:37:12.759
<v Speaker 1>of passed down through my family, which they're you're not

0:37:12.840 --> 0:37:15.279
<v Speaker 1>really supposed to talk about. Well, you don't have to

0:37:15.320 --> 0:37:19.759
<v Speaker 1>tell me. I'm just carious. It has to do with

0:37:19.840 --> 0:37:22.719
<v Speaker 1>the building of the Great Temple. There's a great architect

0:37:22.920 --> 0:37:26.560
<v Speaker 1>that that is like the master mason of the craft

0:37:26.680 --> 0:37:29.960
<v Speaker 1>and the stages of his you kind of reflect the

0:37:30.000 --> 0:37:34.319
<v Speaker 1>stages of his initiation through your own personal initiation, you know,

0:37:34.400 --> 0:37:36.480
<v Speaker 1>things like that, and uh, you know, I was super

0:37:36.520 --> 0:37:38.800
<v Speaker 1>interested in it once I found out, like I always

0:37:38.880 --> 0:37:41.480
<v Speaker 1>knew my granddad was into it. But for me, I

0:37:41.480 --> 0:37:44.160
<v Speaker 1>thought it was just like spaghetti dinners on the weekends,

0:37:44.200 --> 0:37:47.080
<v Speaker 1>you know, and fundraising and stuff. That's what I kind

0:37:47.080 --> 0:37:48.839
<v Speaker 1>of thought it was. I thought it was just like

0:37:49.360 --> 0:37:54.760
<v Speaker 1>the dudes that wanted to get together and like party, Yeah, alright,

0:37:54.840 --> 0:37:57.040
<v Speaker 1>like get away from the ladies and get a little

0:37:57.120 --> 0:38:02.040
<v Speaker 1>drunk with your boyfriends. That aspect I'm sure exists in it.

0:38:02.160 --> 0:38:04.920
<v Speaker 1>But when there are people that take the degrees seriously

0:38:05.640 --> 0:38:08.920
<v Speaker 1>and their initiatives, you know, and there are people that

0:38:09.080 --> 0:38:11.319
<v Speaker 1>I know who who are Mason's who have gone through

0:38:11.360 --> 0:38:14.400
<v Speaker 1>the initiation process, and I can see the difference in

0:38:14.480 --> 0:38:17.040
<v Speaker 1>them as they've gone through the different steps, you know,

0:38:17.560 --> 0:38:20.239
<v Speaker 1>because it's all it's also reflection again, you know. It's

0:38:20.239 --> 0:38:22.040
<v Speaker 1>like what I was talking about earlier with the bathing

0:38:22.040 --> 0:38:25.240
<v Speaker 1>of the lingom. It's like another way of like recognizing

0:38:25.239 --> 0:38:28.759
<v Speaker 1>the self, you know, through this process. And there's there's

0:38:28.800 --> 0:38:32.640
<v Speaker 1>an actual death ritual in their initiation, like a a

0:38:32.680 --> 0:38:35.360
<v Speaker 1>symbolic death that you must go through to become a

0:38:35.360 --> 0:38:39.160
<v Speaker 1>master Mason. A symbolic death ritual. Yeah, because the master

0:38:39.280 --> 0:38:41.279
<v Speaker 1>Mason that was killed. I'm not going to mention his

0:38:41.360 --> 0:38:44.680
<v Speaker 1>name because it's the esoteric c production even really talk about.

0:38:44.920 --> 0:38:46.560
<v Speaker 1>So I'm not from the order, but what I'm gonna

0:38:46.560 --> 0:38:50.280
<v Speaker 1>say is that, uh, he was killed this this um,

0:38:50.440 --> 0:38:53.719
<v Speaker 1>the master Mason, so they kind you have to go.

0:38:53.880 --> 0:38:56.839
<v Speaker 1>It's like your death is like an egoic death, so

0:38:56.920 --> 0:39:02.000
<v Speaker 1>you can take on the initiation to become degree interesting.

0:39:02.400 --> 0:39:04.840
<v Speaker 1>I've always it's really weird. I did some of my

0:39:04.960 --> 0:39:10.520
<v Speaker 1>very first recordings ever in a empty Masonic lodge in

0:39:10.520 --> 0:39:13.480
<v Speaker 1>Santa Monica, like super close to where I'm living now,

0:39:14.000 --> 0:39:15.719
<v Speaker 1>and I drive by it all the time, and I

0:39:15.760 --> 0:39:17.840
<v Speaker 1>remember being in there at nighttime and I would just

0:39:17.840 --> 0:39:22.840
<v Speaker 1>be walking around writing songs in this temple, and I

0:39:22.960 --> 0:39:25.799
<v Speaker 1>just always was fascinated with it. There were so many

0:39:25.960 --> 0:39:31.440
<v Speaker 1>very beautiful, interesting looking things and scrolls and wall hangings

0:39:31.440 --> 0:39:34.640
<v Speaker 1>and all this really beautiful stuff, but I never went

0:39:34.719 --> 0:39:37.960
<v Speaker 1>deep into what it was. Do you think it informed

0:39:37.960 --> 0:39:42.479
<v Speaker 1>your music? I think that religion and all kinds of

0:39:42.560 --> 0:39:46.600
<v Speaker 1>symbols and religion and growing up in the South, which

0:39:46.640 --> 0:39:49.000
<v Speaker 1>was really religious, and I wanted to be really religious,

0:39:49.040 --> 0:39:52.160
<v Speaker 1>and everybody that was popular, was really religious, but I

0:39:52.200 --> 0:39:55.480
<v Speaker 1>was really spiritual, and that conflict of well, you're not

0:39:55.560 --> 0:39:58.520
<v Speaker 1>a good Catholic or a good Christian if you believe

0:39:58.560 --> 0:40:01.839
<v Speaker 1>in equal rights or things like that, where there were

0:40:01.880 --> 0:40:05.800
<v Speaker 1>things I couldn't get past, Like I believe that loving

0:40:06.440 --> 0:40:09.359
<v Speaker 1>someone else is beautiful and sacred and I don't care

0:40:09.800 --> 0:40:13.080
<v Speaker 1>what your genitalia is like that is something I've known

0:40:13.120 --> 0:40:15.879
<v Speaker 1>since I was like three years old, and so when

0:40:15.880 --> 0:40:17.919
<v Speaker 1>I would go to church, I would cry. I would

0:40:18.000 --> 0:40:21.760
<v Speaker 1>get on my knees and like cry and be like please,

0:40:21.840 --> 0:40:24.440
<v Speaker 1>like help me understand what I don't get because I

0:40:24.520 --> 0:40:27.840
<v Speaker 1>know love is good, but I and I want to

0:40:27.880 --> 0:40:29.680
<v Speaker 1>believe in all of this and I want to be

0:40:29.760 --> 0:40:32.759
<v Speaker 1>part of this whole thing. All these popular kids are

0:40:32.760 --> 0:40:34.759
<v Speaker 1>so into I want to be part of it so bad.

0:40:34.800 --> 0:40:38.319
<v Speaker 1>But I know that love is not bad. It doesn't

0:40:38.320 --> 0:40:40.920
<v Speaker 1>matter who what two people are in love, Like, I

0:40:41.000 --> 0:40:44.120
<v Speaker 1>know it's not wrong, and I just could not justify.

0:40:44.120 --> 0:40:46.359
<v Speaker 1>I couldn't get around it in my head. And from

0:40:46.400 --> 0:40:50.520
<v Speaker 1>there then I started studying comparative religion and I wanted

0:40:50.560 --> 0:40:53.560
<v Speaker 1>to I went to Columbia over the summer. That's like

0:40:53.600 --> 0:40:55.120
<v Speaker 1>what I did for fun. As I sat in on

0:40:55.200 --> 0:40:58.320
<v Speaker 1>college courses in Nashville, and then over the summer, I

0:40:58.360 --> 0:41:01.120
<v Speaker 1>went to Columbia to study do you Comparative Religion? Because

0:41:01.120 --> 0:41:03.040
<v Speaker 1>I was like, maybe there's just something I don't understand,

0:41:03.719 --> 0:41:07.880
<v Speaker 1>like why do like the Baptist Church you can't do

0:41:07.960 --> 0:41:11.879
<v Speaker 1>certain things and dinosaur bones are a test of test

0:41:11.920 --> 0:41:13.520
<v Speaker 1>of faith and things like that, where I'd just be like,

0:41:13.600 --> 0:41:15.520
<v Speaker 1>I don't understand. So I had to kind of come

0:41:16.040 --> 0:41:21.880
<v Speaker 1>full circle and study all the religions and spiritualities and temples,

0:41:21.920 --> 0:41:25.280
<v Speaker 1>and I've traveled all over the world and I'm so lucky,

0:41:25.640 --> 0:41:28.759
<v Speaker 1>and I've kind of come to the conclusion that your

0:41:28.760 --> 0:41:32.200
<v Speaker 1>spirituality comes from yourself and it's a connection to you

0:41:32.440 --> 0:41:35.800
<v Speaker 1>and whatever you want to call it. It's really personal

0:41:36.000 --> 0:41:40.360
<v Speaker 1>and it's really beautiful and to share it's amazing. But

0:41:40.520 --> 0:41:43.640
<v Speaker 1>also it's not something. I feel like there's been so

0:41:43.719 --> 0:41:46.560
<v Speaker 1>much death around religion that it's hard. Like even the

0:41:46.560 --> 0:41:49.000
<v Speaker 1>word God. I think I said that earlier, there's so

0:41:49.080 --> 0:41:53.839
<v Speaker 1>much baggage to the word God. M Yeah, like that's

0:41:53.880 --> 0:41:55.440
<v Speaker 1>what I feel like I have a connection to, but

0:41:55.520 --> 0:41:58.560
<v Speaker 1>it's a highly loaded term. So I just call it

0:41:58.600 --> 0:42:01.719
<v Speaker 1>whatever you want to call it. Yeah, Well that's why

0:42:01.880 --> 0:42:05.279
<v Speaker 1>I really like the consciousness of infinite goodness. You know

0:42:06.120 --> 0:42:11.719
<v Speaker 1>that it's such a beautiful name for good or expression

0:42:11.760 --> 0:42:16.160
<v Speaker 1>of God. I should say, um, I think that, you know. Unfortunately,

0:42:16.719 --> 0:42:20.160
<v Speaker 1>in that as time has worn on, we we've all

0:42:20.320 --> 0:42:25.120
<v Speaker 1>kind of confused spirituality with priest craft, you know, and

0:42:26.120 --> 0:42:32.279
<v Speaker 1>whenever the priests are telling you what God is to you,

0:42:32.280 --> 0:42:34.359
<v Speaker 1>you're going to run into a lot of problems. And

0:42:34.640 --> 0:42:39.160
<v Speaker 1>that's like one of the basis of a lot of

0:42:39.200 --> 0:42:42.680
<v Speaker 1>the situations that we're seeing in Christianity. You know, when

0:42:42.680 --> 0:42:45.840
<v Speaker 1>when someone's telling you they have the only way, you

0:42:45.880 --> 0:42:48.560
<v Speaker 1>probably shouldn't believe them. Everyone has to find their own

0:42:48.600 --> 0:42:50.879
<v Speaker 1>path with it and whatever feel like, you know, when

0:42:50.880 --> 0:42:53.480
<v Speaker 1>your guts when someone feels really wrong or something feels

0:42:53.480 --> 0:42:55.759
<v Speaker 1>really right. And it's just always felt really wrong in

0:42:55.840 --> 0:43:01.319
<v Speaker 1>my like child insights that like because someone was gay,

0:43:01.320 --> 0:43:04.160
<v Speaker 1>they shouldn't be allowed to be in that temple or

0:43:04.200 --> 0:43:06.920
<v Speaker 1>that church. Like that to me just never made any

0:43:07.000 --> 0:43:09.640
<v Speaker 1>sense and I could never reconcile that, and that kind

0:43:09.640 --> 0:43:12.080
<v Speaker 1>of grew into being a huge topic of a lot

0:43:12.160 --> 0:43:15.279
<v Speaker 1>of my music. And I just wanted to make a

0:43:15.320 --> 0:43:18.640
<v Speaker 1>place that was super inclusive and safe for anyone to

0:43:18.719 --> 0:43:21.560
<v Speaker 1>come and yeah, of course, get drunk if you want to,

0:43:21.719 --> 0:43:24.920
<v Speaker 1>and dance because that's a high vibration too, and just

0:43:25.040 --> 0:43:28.319
<v Speaker 1>celebrate the now like your life, celebrate your life. So

0:43:28.360 --> 0:43:31.319
<v Speaker 1>it's a little bit like nihilistic, but it's also I

0:43:31.320 --> 0:43:34.040
<v Speaker 1>don't know, just taking advantage of being alive and being

0:43:34.080 --> 0:43:36.200
<v Speaker 1>excited about it. I think that's the thing I missed

0:43:36.239 --> 0:43:38.839
<v Speaker 1>the most this year, is not being able to throw

0:43:38.960 --> 0:43:44.719
<v Speaker 1>gigantic celebrations every night and call it a job. Yeah. Yeah,

0:43:44.880 --> 0:43:48.040
<v Speaker 1>I don't think spirituality should ever have been like a

0:43:48.160 --> 0:43:50.839
<v Speaker 1>dry thing, you know, like it doesn't have to be

0:43:50.880 --> 0:43:55.160
<v Speaker 1>a desert for people to go to for all their

0:43:55.280 --> 0:43:57.160
<v Speaker 1>you know, their ways to go die. And it's also

0:43:57.360 --> 0:43:59.839
<v Speaker 1>something like you don't have to go off into a cave,

0:44:00.920 --> 0:44:02.799
<v Speaker 1>or you don't have to wear orange rope, or you

0:44:02.800 --> 0:44:05.080
<v Speaker 1>don't have to build a temple in your back. You alred,

0:44:05.120 --> 0:44:06.719
<v Speaker 1>you don't have to do any of this stuff. If

0:44:06.760 --> 0:44:09.040
<v Speaker 1>you're moved to do any of those things, that's fine

0:44:09.040 --> 0:44:13.719
<v Speaker 1>as well. But there's a concept of false renunciation. It's

0:44:13.760 --> 0:44:17.839
<v Speaker 1>in the Bagagita um and Krishna talks about that. You know.

0:44:17.880 --> 0:44:21.200
<v Speaker 1>It's like basically, you know the Gita at all, Are

0:44:21.239 --> 0:44:24.440
<v Speaker 1>you Hindu or Are you not identified with any of it,

0:44:24.480 --> 0:44:29.560
<v Speaker 1>particularly for all intents and purposes, Yes, because that's the

0:44:29.640 --> 0:44:32.719
<v Speaker 1>lineage that I practice is through India. You know, we

0:44:32.800 --> 0:44:35.719
<v Speaker 1>refer to it as as not in a dharma, which

0:44:35.760 --> 0:44:39.000
<v Speaker 1>is the eternal duty. You know, this is our duties

0:44:39.080 --> 0:44:42.080
<v Speaker 1>to understand our human birth. Hindu as a term that

0:44:42.160 --> 0:44:45.120
<v Speaker 1>was kind of it was for the colonists, you know,

0:44:45.200 --> 0:44:48.200
<v Speaker 1>that's the English referred to the Indian people from the

0:44:48.239 --> 0:44:51.760
<v Speaker 1>Indu Valley, but it's used in India by Indian people

0:44:51.880 --> 0:44:54.960
<v Speaker 1>and you know, it's like it's not insulting to call

0:44:55.000 --> 0:44:58.879
<v Speaker 1>someone Hindu at all, neat people identify as Into. But yeah,

0:44:59.080 --> 0:45:02.560
<v Speaker 1>so it along those that's that lineage. But the Boga

0:45:02.719 --> 0:45:07.480
<v Speaker 1>Geith is one of the major works that people chant

0:45:07.560 --> 0:45:11.839
<v Speaker 1>and read and reflect on in the Sonatona Dharma, and

0:45:11.880 --> 0:45:15.800
<v Speaker 1>it's the story of a warrior who is about to

0:45:15.840 --> 0:45:20.360
<v Speaker 1>go to war and he's the battle consists of families

0:45:20.400 --> 0:45:23.439
<v Speaker 1>on both sides, and the warrior doesn't want to fight

0:45:23.520 --> 0:45:26.520
<v Speaker 1>because his teachers and his cousins and uncles are on

0:45:26.600 --> 0:45:30.000
<v Speaker 1>the other side of the battlefield and he doesn't see

0:45:30.000 --> 0:45:33.839
<v Speaker 1>any point in it. And God Lord Krishna as God

0:45:34.000 --> 0:45:36.640
<v Speaker 1>comes down and says the battle has already been fought.

0:45:36.719 --> 0:45:39.400
<v Speaker 1>You have no deer a warrior. Do your duty and

0:45:39.440 --> 0:45:42.480
<v Speaker 1>do be the best at it, you know. And what

0:45:42.520 --> 0:45:45.799
<v Speaker 1>he what he's telling him to do is like it's

0:45:45.800 --> 0:45:49.600
<v Speaker 1>masically a message of like, do what you do in

0:45:49.680 --> 0:45:52.680
<v Speaker 1>your best way. I don't try to be anything else

0:45:53.160 --> 0:45:57.040
<v Speaker 1>except what you cannot change. That's the hardest thing in life.

0:45:57.080 --> 0:45:59.879
<v Speaker 1>I feel like accepting what you can't change and come

0:46:00.120 --> 0:46:02.840
<v Speaker 1>to peace with things you can't know the answer to.

0:46:03.320 --> 0:46:07.240
<v Speaker 1>For instance, earlier today, I was speaking with someone about

0:46:07.520 --> 0:46:10.920
<v Speaker 1>extraterrestrial life and she was speaking about how she had

0:46:10.960 --> 0:46:17.040
<v Speaker 1>made contact and through meditation chanting, And now I'm just like,

0:46:17.480 --> 0:46:20.560
<v Speaker 1>I'm obsessed with that because I want I want that experience.

0:46:20.560 --> 0:46:21.840
<v Speaker 1>I want to see it, I want to feel it.

0:46:21.880 --> 0:46:26.279
<v Speaker 1>Because the more I hear about extraterrestrials and people having

0:46:26.280 --> 0:46:29.400
<v Speaker 1>a connection to God and reincarnation things like that, it

0:46:29.520 --> 0:46:32.000
<v Speaker 1>just makes me feel a little more at peace knowing

0:46:32.040 --> 0:46:34.439
<v Speaker 1>that there's something more to this, Like when I feel

0:46:34.480 --> 0:46:38.759
<v Speaker 1>that God consciousness or you said infinite the consciousness of

0:46:38.800 --> 0:46:41.440
<v Speaker 1>infinite goodness. Oh that's the name of the painting we

0:46:41.520 --> 0:46:46.720
<v Speaker 1>got from you. Ye, holy sh it, Well we already

0:46:46.719 --> 0:46:48.360
<v Speaker 1>we got it. In the house, speagure out out in

0:46:48.360 --> 0:46:51.279
<v Speaker 1>the house thanks to you. So we're talking about what

0:46:51.400 --> 0:46:53.840
<v Speaker 1>you can't change, you know, accepting what you can't change.

0:46:54.040 --> 0:46:56.800
<v Speaker 1>But then you are also talking about aliens and UFOs

0:46:56.840 --> 0:47:00.320
<v Speaker 1>and extra terrestrials, which is great subject to talk about.

0:47:01.200 --> 0:47:03.719
<v Speaker 1>Oh yeah, just the things you can't change, and also

0:47:03.719 --> 0:47:06.759
<v Speaker 1>the things you can't see, our touch or feel, and

0:47:06.840 --> 0:47:09.920
<v Speaker 1>just believing in them because I know that there's something

0:47:09.960 --> 0:47:13.200
<v Speaker 1>out there. Yeah. I think if you, if you want

0:47:13.200 --> 0:47:16.719
<v Speaker 1>it hard enough, and if you if you so desire

0:47:17.320 --> 0:47:20.040
<v Speaker 1>that it will manifest eventually in your life. You know,

0:47:20.160 --> 0:47:22.279
<v Speaker 1>you just need to spend some more time with that.

0:47:22.800 --> 0:47:25.880
<v Speaker 1>I was going through some really heavy sleep paralysis for

0:47:25.960 --> 0:47:29.440
<v Speaker 1>a long time, and uh, it was happening more and

0:47:29.480 --> 0:47:31.680
<v Speaker 1>more frequently, and it was really starting to kind of

0:47:31.719 --> 0:47:34.319
<v Speaker 1>disturb me. And there were a few times where, like

0:47:34.520 --> 0:47:37.160
<v Speaker 1>in the paralysis, I was starting to kind of feel

0:47:37.200 --> 0:47:39.960
<v Speaker 1>like there were beings in the room with me. So

0:47:40.200 --> 0:47:42.680
<v Speaker 1>that sounds so scary. See, I want it until I

0:47:42.719 --> 0:47:45.920
<v Speaker 1>hear that, and then it sounds terrifying. It was scary

0:47:46.000 --> 0:47:48.920
<v Speaker 1>because the physical part of it, but I didn't feel

0:47:49.080 --> 0:47:52.239
<v Speaker 1>it was menacing at all. It was the loss of

0:47:52.280 --> 0:47:55.279
<v Speaker 1>control of the body was super weird, you know. And

0:47:55.320 --> 0:47:58.160
<v Speaker 1>I've heard other people has have had experiences where there

0:47:58.239 --> 0:48:01.279
<v Speaker 1>was like some demonic things have thing like you know,

0:48:01.840 --> 0:48:04.319
<v Speaker 1>you know, like a sucky bus on the chest kind

0:48:04.320 --> 0:48:07.360
<v Speaker 1>of thing, or like you know, being held held actually

0:48:07.360 --> 0:48:10.839
<v Speaker 1>held down by even it wasn't that for me. I

0:48:10.880 --> 0:48:14.120
<v Speaker 1>felt like I was kind of brought into a different realm,

0:48:14.280 --> 0:48:16.800
<v Speaker 1>like the room had changed and I couldn't move and

0:48:16.840 --> 0:48:19.600
<v Speaker 1>there was nothing I could do about it. And when

0:48:19.600 --> 0:48:22.280
<v Speaker 1>it would happen, I was getting freaked out less and less.

0:48:22.480 --> 0:48:24.839
<v Speaker 1>You know, it's becoming a little bit more familiar with

0:48:24.920 --> 0:48:28.600
<v Speaker 1>the with this phenomenon that was happening in my life.

0:48:28.760 --> 0:48:32.360
<v Speaker 1>So this was like a reoccurring dream, Yeah, yeah, where

0:48:32.480 --> 0:48:35.400
<v Speaker 1>it happened like, you know, maybe a month apart a

0:48:35.440 --> 0:48:38.000
<v Speaker 1>few times, and it was happening a week apart, and

0:48:38.000 --> 0:48:39.879
<v Speaker 1>then all of a sudden, it was happening every night.

0:48:40.520 --> 0:48:43.760
<v Speaker 1>So in the moment when I when it was happening,

0:48:43.760 --> 0:48:45.640
<v Speaker 1>when it was going down, I was becoming more and

0:48:45.680 --> 0:48:49.759
<v Speaker 1>more comfortable in this environment of paralysis and with these

0:48:49.800 --> 0:48:54.120
<v Speaker 1>possible entities in my room. But when I wasn't, when

0:48:54.120 --> 0:48:56.359
<v Speaker 1>I would finally snap out of it and come out

0:48:56.360 --> 0:48:58.799
<v Speaker 1>of it and come back into the dimension of being

0:48:58.800 --> 0:49:01.839
<v Speaker 1>in my bed and like heading, I'd be so freaked out,

0:49:02.480 --> 0:49:04.759
<v Speaker 1>and I didn't know. I just didn't know how to like,

0:49:06.080 --> 0:49:09.960
<v Speaker 1>I couldn't really um if it was happening to me. Now,

0:49:10.000 --> 0:49:12.080
<v Speaker 1>I think I would have a better hardware to like

0:49:12.239 --> 0:49:15.160
<v Speaker 1>kind of deal with it, you know. I think my

0:49:15.160 --> 0:49:17.760
<v Speaker 1>my focus and my attention could probably served me better.

0:49:18.000 --> 0:49:21.279
<v Speaker 1>But then I was panicking. I was much younger, and uh,

0:49:21.760 --> 0:49:24.279
<v Speaker 1>how how the whole thing kind of came to a culmination.

0:49:25.320 --> 0:49:28.000
<v Speaker 1>I was in the sleep paralysis and I heard a

0:49:28.040 --> 0:49:32.600
<v Speaker 1>car alarm going off in the background, and uh, I

0:49:32.600 --> 0:49:34.759
<v Speaker 1>started focusing on the car alarm. I was like, wow,

0:49:34.760 --> 0:49:36.839
<v Speaker 1>that's really weird. It's car alarm and I can't move.

0:49:36.960 --> 0:49:38.520
<v Speaker 1>And then all of a sudden, the car alarms getting

0:49:38.560 --> 0:49:40.800
<v Speaker 1>louder and louder. It was like, the car alarm is

0:49:40.840 --> 0:49:43.880
<v Speaker 1>getting closer, ours moving closer to me? Why is the

0:49:43.920 --> 0:49:46.600
<v Speaker 1>alarm coming closer to me? And it was getting so

0:49:46.719 --> 0:49:50.960
<v Speaker 1>loud that the windows started to shake, and I broke

0:49:51.000 --> 0:49:53.040
<v Speaker 1>out of the paralysis and I got up, and I

0:49:53.080 --> 0:49:55.160
<v Speaker 1>put on a pair of pants and put him off backwards,

0:49:55.880 --> 0:49:59.799
<v Speaker 1>and I went downstairs. I ran downstairs and roommates actually woke.

0:50:00.080 --> 0:50:02.360
<v Speaker 1>Then we'll followed me outside and we all got to

0:50:02.400 --> 0:50:05.280
<v Speaker 1>the front yard and we heard the noise and felt

0:50:05.280 --> 0:50:07.960
<v Speaker 1>this vibration and it just trailed off and it was gone.

0:50:08.360 --> 0:50:11.520
<v Speaker 1>And then I hadn't I had no sleep paralysis. From

0:50:11.520 --> 0:50:14.719
<v Speaker 1>that point on, the police of your lineage came and

0:50:14.760 --> 0:50:19.040
<v Speaker 1>took the demon away. There could be maybe you know

0:50:20.040 --> 0:50:25.839
<v Speaker 1>the demon police, the demon police, they come into your dream.

0:50:27.080 --> 0:50:30.520
<v Speaker 1>I wish I had some demon police in my lineage

0:50:30.560 --> 0:50:35.040
<v Speaker 1>because I have crazy dreams, like crazy dreams where I'll

0:50:35.080 --> 0:50:38.840
<v Speaker 1>just be like kicking, I'll be thrown punches, I'm screaming

0:50:38.880 --> 0:50:42.880
<v Speaker 1>like fuck you in the middle of the night, and

0:50:42.880 --> 0:50:45.880
<v Speaker 1>then it's like I'll have to get woken up and

0:50:46.960 --> 0:50:49.920
<v Speaker 1>Brad will be like, are you okay. I'll be like, no,

0:50:50.000 --> 0:50:53.560
<v Speaker 1>I'm really really mad at you because you I forget,

0:50:53.800 --> 0:50:55.759
<v Speaker 1>but I'm really mad at you. And they'll be like,

0:50:55.800 --> 0:50:58.239
<v Speaker 1>you can't be mad at me about dream stuff, like yes,

0:50:58.280 --> 0:51:01.520
<v Speaker 1>I can, don't tell me what to do. That's like

0:51:02.120 --> 0:51:04.200
<v Speaker 1>that happens like once a week in our household. Well,

0:51:04.239 --> 0:51:07.160
<v Speaker 1>I think maybe that that that need that you're having,

0:51:07.360 --> 0:51:09.680
<v Speaker 1>that feeling that you want to have with the with

0:51:09.800 --> 0:51:14.160
<v Speaker 1>these extraterrestrials. Maybe that's where you're where you're having those experiences,

0:51:14.239 --> 0:51:16.840
<v Speaker 1>you know, like because I think the dreaming, the waking,

0:51:16.880 --> 0:51:20.720
<v Speaker 1>and the deep sleep state, those three states are all

0:51:20.719 --> 0:51:23.960
<v Speaker 1>tied together, and we compartmentalize them in a way that

0:51:24.000 --> 0:51:26.399
<v Speaker 1>doesn't serve us well, you know, because I think we're

0:51:26.400 --> 0:51:28.920
<v Speaker 1>getting we're getting a lot through our dreams, and we're

0:51:28.920 --> 0:51:31.120
<v Speaker 1>getting a lot through deep sleep, and we're getting a

0:51:31.160 --> 0:51:33.560
<v Speaker 1>lot when we're awake. And I don't think it ends

0:51:33.680 --> 0:51:36.719
<v Speaker 1>just because you lay down, you know. I think that's

0:51:36.800 --> 0:51:39.200
<v Speaker 1>huge actually that you're having these things happen to you,

0:51:39.200 --> 0:51:43.120
<v Speaker 1>because if there's awareness happening when the mind is turned off,

0:51:43.160 --> 0:51:46.200
<v Speaker 1>that's really really efficient. It's exhausting when I have nightmares,

0:51:46.200 --> 0:51:47.920
<v Speaker 1>because I'll go to sleep and I'll wake up kind

0:51:47.920 --> 0:51:50.440
<v Speaker 1>of like you were saying, like just like trying to

0:51:50.560 --> 0:51:52.680
<v Speaker 1>yell and fight my way out of a dream. And

0:51:52.719 --> 0:51:54.919
<v Speaker 1>then then when I wake up, it's like morning time

0:51:54.920 --> 0:51:56.400
<v Speaker 1>and time to do the day, and I'm like, damn it,

0:51:56.440 --> 0:52:00.719
<v Speaker 1>I've been like fighting monsters for eight hours. Now, I

0:52:00.760 --> 0:52:04.240
<v Speaker 1>need to actually go to sleep and dream about like kittens.

0:52:06.480 --> 0:52:09.600
<v Speaker 1>That's that's why when you're on the served, you're you're

0:52:09.680 --> 0:52:12.160
<v Speaker 1>a piece, you know, but I think, yeah, I think

0:52:12.200 --> 0:52:16.520
<v Speaker 1>you're sharpening the store for your daily daily duties in

0:52:16.560 --> 0:52:19.200
<v Speaker 1>the in the dream stay in the dream world. I

0:52:19.239 --> 0:52:22.759
<v Speaker 1>feel like the extra terrestrials, I'm like sending them an

0:52:22.840 --> 0:52:27.080
<v Speaker 1>invite into my brain. And at the same time, I'm

0:52:27.080 --> 0:52:31.440
<v Speaker 1>scared because it's freaky. There's nothing to be afraid of.

0:52:31.840 --> 0:52:37.320
<v Speaker 1>You think you've met an extra terrestrial, like for sure, Yeah,

0:52:37.680 --> 0:52:41.680
<v Speaker 1>and it wasn't scary. You weren't scared. I think, Okay,

0:52:41.719 --> 0:52:44.319
<v Speaker 1>this might not be a popular belief. I think I've

0:52:44.360 --> 0:52:48.160
<v Speaker 1>met them in my day to day interactions and they

0:52:48.239 --> 0:52:51.200
<v Speaker 1>just seemed like they were they were human, but they weren't,

0:52:51.280 --> 0:52:54.000
<v Speaker 1>you know what I mean. Like my mom swears she's

0:52:54.280 --> 0:52:57.439
<v Speaker 1>part alien, and she's not joking. She's like, I swear

0:52:57.480 --> 0:53:00.799
<v Speaker 1>to God, there's like in her ancestor there's some sort

0:53:00.840 --> 0:53:05.040
<v Speaker 1>of like interbreeding with extraterrestrials. Not joking, yea, like the

0:53:05.040 --> 0:53:07.759
<v Speaker 1>Anna Knochi or something like that. You know, there's like

0:53:08.080 --> 0:53:11.280
<v Speaker 1>all these kind of other life forms that supposedly bread

0:53:11.400 --> 0:53:16.000
<v Speaker 1>into our race. What's Anna Knoki. It's like a different

0:53:16.520 --> 0:53:21.200
<v Speaker 1>kind of humanoids that are half alien half human. You know,

0:53:21.320 --> 0:53:25.280
<v Speaker 1>it's like like a tribe of half human half aliens.

0:53:25.760 --> 0:53:29.080
<v Speaker 1>I'm not too knowledgeable on this stuff. I just said,

0:53:29.160 --> 0:53:32.520
<v Speaker 1>you know, I've been doing some like scant research on

0:53:32.680 --> 0:53:34.719
<v Speaker 1>UFOs and stuff. When I was younger, I heard about

0:53:34.719 --> 0:53:37.400
<v Speaker 1>Anna Knochi, you know, and they were the ones that

0:53:37.440 --> 0:53:40.000
<v Speaker 1>would give us the pine cone. You know. Ever see

0:53:40.080 --> 0:53:42.200
<v Speaker 1>like they're holding a pint and that would be like

0:53:42.320 --> 0:53:46.120
<v Speaker 1>representative of the pineal gland and in the mind, Oh

0:53:46.200 --> 0:53:48.320
<v Speaker 1>my god, I would have never put that together. Okay,

0:53:48.320 --> 0:53:51.560
<v Speaker 1>So according to my mom, I am just repeating what

0:53:51.600 --> 0:53:55.240
<v Speaker 1>I've heard she told me. So there's this guy named Carl,

0:53:55.520 --> 0:53:58.280
<v Speaker 1>and he's like, I can tell you as an alien

0:53:58.320 --> 0:54:01.759
<v Speaker 1>that you're a part alien and try to find out

0:54:01.840 --> 0:54:07.279
<v Speaker 1>who invented the microchip and the microwave and those were

0:54:07.400 --> 0:54:12.560
<v Speaker 1>gifts from extraterrestrials. Wow, it's like alien intelligence. That's like

0:54:12.640 --> 0:54:17.160
<v Speaker 1>the government worked into our daily society like that, and

0:54:17.160 --> 0:54:19.520
<v Speaker 1>now they're in our phones and follow us around everywhere.

0:54:19.760 --> 0:54:22.480
<v Speaker 1>But this is according to Carl, who is also according

0:54:22.520 --> 0:54:26.520
<v Speaker 1>to my mother about Carl, So it's like fourth hand information.

0:54:28.239 --> 0:54:32.880
<v Speaker 1>Is Carl, like, is Carl Ripertu is alien Carl? She

0:54:32.920 --> 0:54:37.000
<v Speaker 1>calls him crazy Carl, though, very close crazy Carl e g. Carl,

0:54:39.520 --> 0:54:43.880
<v Speaker 1>microwaves are a gift from no you know, I it

0:54:44.000 --> 0:54:48.280
<v Speaker 1>sounds outrageous and insane, but like, what about our regular

0:54:48.440 --> 0:54:52.680
<v Speaker 1>existence isn't outrageous and insane? You know, like the fact

0:54:52.680 --> 0:54:57.640
<v Speaker 1>that you go into a tube subterranean, go around the city,

0:54:57.760 --> 0:55:00.680
<v Speaker 1>then you you know, it's drop you off, and then

0:55:00.719 --> 0:55:03.640
<v Speaker 1>you hop on an airplane and fly to a different country.

0:55:03.760 --> 0:55:07.319
<v Speaker 1>You know, it's like we're living our our existence is

0:55:07.360 --> 0:55:10.880
<v Speaker 1>not so as normal as we perceive it to be.

0:55:11.000 --> 0:55:13.279
<v Speaker 1>I don't think oh, I don't think so either. I

0:55:13.640 --> 0:55:17.879
<v Speaker 1>fully get tripped out about even just the radio, Like

0:55:17.920 --> 0:55:21.319
<v Speaker 1>the radio and then the fact that cell phones and

0:55:21.360 --> 0:55:24.080
<v Speaker 1>like we're looking at each other in real time having

0:55:24.080 --> 0:55:28.000
<v Speaker 1>a conversation and you are at least what like four

0:55:28.040 --> 0:55:31.640
<v Speaker 1>thousand miles away from me yea or three thousand and

0:55:31.680 --> 0:55:35.279
<v Speaker 1>we in real time or having a conversation face to face, Like,

0:55:35.480 --> 0:55:41.399
<v Speaker 1>what the fuck? That doesn't make any sense? Thanks to Carl,

0:55:41.520 --> 0:55:44.200
<v Speaker 1>I'll say the name of my cat. So maybe Carl

0:55:44.360 --> 0:55:48.799
<v Speaker 1>is the alien we've always needed. Through Carl, we know

0:55:48.880 --> 0:55:54.640
<v Speaker 1>that the batteries and the microwave is a technology, and

0:55:54.760 --> 0:55:57.279
<v Speaker 1>I think about it and like I am not high. No,

0:55:57.520 --> 0:56:00.239
<v Speaker 1>I just sometimes think about technology and I'm like the

0:56:00.239 --> 0:56:01.600
<v Speaker 1>fact that I can sit here and look at your

0:56:01.600 --> 0:56:03.439
<v Speaker 1>face and talk to you and you're so far away

0:56:03.480 --> 0:56:06.120
<v Speaker 1>as a trip. I think about a lot that like

0:56:06.480 --> 0:56:10.160
<v Speaker 1>there there's probably people that are still alive today there there,

0:56:10.280 --> 0:56:12.200
<v Speaker 1>it's getting up there in years, but there's people that

0:56:12.239 --> 0:56:15.200
<v Speaker 1>were alive when there weren't at least as many planes

0:56:15.200 --> 0:56:17.680
<v Speaker 1>in the sky, or any planes at all. You know,

0:56:17.840 --> 0:56:20.960
<v Speaker 1>like what we here was the first commercial play. I

0:56:21.000 --> 0:56:23.200
<v Speaker 1>don't know what year. I don't know what year was

0:56:23.239 --> 0:56:26.440
<v Speaker 1>the first I'm looking at brad Well three is like

0:56:26.480 --> 0:56:31.160
<v Speaker 1>the right brothers brothers Okay, so like our My grandfather

0:56:31.320 --> 0:56:35.600
<v Speaker 1>was born in nineteen nineteen, So like people, maybe not

0:56:35.640 --> 0:56:38.520
<v Speaker 1>so much anymore, but thirty years ago there were people

0:56:38.560 --> 0:56:41.839
<v Speaker 1>that were alive, or forty years ago that there were

0:56:41.880 --> 0:56:44.560
<v Speaker 1>any planes in the sky, and you would just never

0:56:44.640 --> 0:56:47.800
<v Speaker 1>be able to it. I'm sorry, wait, go ahead and

0:56:47.800 --> 0:56:51.440
<v Speaker 1>say it. My grandfather passed years ago. He remembers electricity

0:56:51.520 --> 0:56:56.720
<v Speaker 1>being put into his barn as a kid. That right, yeah, yeah, totally,

0:56:57.120 --> 0:57:01.360
<v Speaker 1>Like so like what we're living in out you know,

0:57:01.680 --> 0:57:07.320
<v Speaker 1>it's just it's grown so exponentially so fast, like it's insane,

0:57:07.360 --> 0:57:09.400
<v Speaker 1>and it continues to go, you know. Like I remember

0:57:09.440 --> 0:57:13.560
<v Speaker 1>I took a break from television for ten years, and

0:57:13.600 --> 0:57:16.320
<v Speaker 1>when I turned the TV back on and actually pay

0:57:16.400 --> 0:57:20.280
<v Speaker 1>assension to it, I cannot believe the speed of everything.

0:57:20.400 --> 0:57:23.800
<v Speaker 1>How everything was hitting you so much faster. It's crazy.

0:57:24.160 --> 0:57:27.880
<v Speaker 1>We're downloading stuff in our own minds in ways that

0:57:28.280 --> 0:57:31.440
<v Speaker 1>no one has ever had before. I sometimes have to

0:57:31.480 --> 0:57:34.600
<v Speaker 1>take a break from like the consumption of media because

0:57:34.960 --> 0:57:38.120
<v Speaker 1>it makes me feel like my head's gonna excellent. I'm

0:57:38.160 --> 0:57:40.280
<v Speaker 1>not sure if that's like a good kind of thing

0:57:40.440 --> 0:57:42.680
<v Speaker 1>or a bad thing, but I just sometimes have to

0:57:42.760 --> 0:57:46.080
<v Speaker 1>like leave the phone at home, take a break, like

0:57:46.240 --> 0:57:48.680
<v Speaker 1>go on a walk, go smell of flower, look at

0:57:48.960 --> 0:57:52.600
<v Speaker 1>a tree, and be like, I'm going to disengage from

0:57:52.720 --> 0:57:57.240
<v Speaker 1>the information. It's probably something that we should all do

0:57:57.680 --> 0:58:01.000
<v Speaker 1>more frequently. But even just to do it like a

0:58:01.040 --> 0:58:04.200
<v Speaker 1>couple of times in your life, I think it's hugely beneficial.

0:58:04.280 --> 0:58:07.400
<v Speaker 1>I was in the jungle for ten days one time,

0:58:07.840 --> 0:58:11.440
<v Speaker 1>where I wasn't even allowed to bring a book with me,

0:58:12.320 --> 0:58:14.920
<v Speaker 1>you know, so everything that came out of that experience

0:58:15.000 --> 0:58:17.480
<v Speaker 1>was all output. There was no input. The only input

0:58:17.640 --> 0:58:20.880
<v Speaker 1>was the jungle that I was in you know, and uh,

0:58:21.080 --> 0:58:24.560
<v Speaker 1>it was. It was so intense, it was so powerful.

0:58:24.680 --> 0:58:26.760
<v Speaker 1>It was like, you know when people say that had

0:58:26.800 --> 0:58:29.040
<v Speaker 1>a life changing experience, that was a truly life changing

0:58:29.040 --> 0:58:32.000
<v Speaker 1>experience for me. It was the first time and probably

0:58:32.000 --> 0:58:34.680
<v Speaker 1>the only time where there was no input all The

0:58:34.920 --> 0:58:37.960
<v Speaker 1>only input was natural was nature. And that was in

0:58:38.880 --> 0:58:42.160
<v Speaker 1>well because in times like I would imagine I've been

0:58:42.200 --> 0:58:44.720
<v Speaker 1>in the Proving jungle a long time ago, and my

0:58:44.760 --> 0:58:48.320
<v Speaker 1>mom was there, So I'm not like, was your mom

0:58:48.320 --> 0:58:52.040
<v Speaker 1>withol you? My mom wasn't. I wish, but she was

0:58:52.080 --> 0:58:54.520
<v Speaker 1>not there. My mom was with me, So I was

0:58:54.600 --> 0:58:57.840
<v Speaker 1>like I was sneaking out and drinking like a little

0:58:57.840 --> 0:59:00.000
<v Speaker 1>bit of like I don't know, some sort of alcohol

0:59:00.000 --> 0:59:01.880
<v Speaker 1>all they made in the middle of the Provian jungle

0:59:01.920 --> 0:59:04.280
<v Speaker 1>and like running around, and you know, it was like

0:59:04.320 --> 0:59:07.240
<v Speaker 1>there's this element of being like a bad young kid.

0:59:08.160 --> 0:59:11.240
<v Speaker 1>I definitely wasn't on like a spiritual quest quite yet.

0:59:11.440 --> 0:59:14.320
<v Speaker 1>Sure I would love to revisit as an adult in

0:59:14.400 --> 0:59:17.320
<v Speaker 1>my mind because I was like seventeen, Well we're you know,

0:59:17.360 --> 0:59:21.560
<v Speaker 1>we're talking about extra terrestrial with like the jungle is

0:59:21.560 --> 0:59:26.640
<v Speaker 1>a completely different terrestrial experience, you know, like that's you know,

0:59:26.800 --> 0:59:31.840
<v Speaker 1>it was opposite of everything I've ever experienced here, you know,

0:59:32.000 --> 0:59:38.040
<v Speaker 1>and like, and that's happening all over the planet, you know,

0:59:38.560 --> 0:59:41.880
<v Speaker 1>as we're living these lives with the cell phones and

0:59:41.960 --> 0:59:43.880
<v Speaker 1>everything that you said we had to take a break from,

0:59:43.960 --> 0:59:50.880
<v Speaker 1>you know, and it's like, it's pretty amazing. That's what. Okay.

0:59:50.920 --> 0:59:53.360
<v Speaker 1>That was the point was that I would be if

0:59:53.400 --> 0:59:57.680
<v Speaker 1>I went there now, and especially if I um, which

0:59:57.720 --> 1:00:01.480
<v Speaker 1>I've never done Ayahuaska. But apparently it's life changing, especially

1:00:01.520 --> 1:00:04.520
<v Speaker 1>if you do it in the proving jungle from multiple

1:00:04.560 --> 1:00:10.800
<v Speaker 1>people I've just heard it's like just really a purge

1:00:10.840 --> 1:00:13.960
<v Speaker 1>for your brain and body and soul and system of

1:00:14.160 --> 1:00:17.600
<v Speaker 1>just everything. Yeah, it's It's informed a lot of what

1:00:17.880 --> 1:00:20.560
<v Speaker 1>I practice and a lot of the arts and I

1:00:20.680 --> 1:00:23.320
<v Speaker 1>make and the way I live my life. I've been

1:00:23.320 --> 1:00:28.360
<v Speaker 1>working with that plant for twelve years now, thirteen years now,

1:00:28.920 --> 1:00:32.040
<v Speaker 1>so because I have never done it, because let me

1:00:32.360 --> 1:00:35.120
<v Speaker 1>preface it with I've heard it last for like three days,

1:00:35.200 --> 1:00:38.919
<v Speaker 1>which I am not about to commit to something for

1:00:39.040 --> 1:00:43.080
<v Speaker 1>three days. It really doesn't um. It only lasts for

1:00:43.160 --> 1:00:46.800
<v Speaker 1>about seven hours here in the afterglow of it for

1:00:47.080 --> 1:00:50.520
<v Speaker 1>three days, which is amazing, and sometimes even three months.

1:00:51.000 --> 1:00:53.800
<v Speaker 1>But the effect the effect of drinking the plant only

1:00:53.880 --> 1:00:57.880
<v Speaker 1>lasts for about seven hours, seven to ten hours, is it? Like?

1:00:58.520 --> 1:01:00.480
<v Speaker 1>Did you do it in Peru and the jung I've

1:01:00.560 --> 1:01:03.320
<v Speaker 1>done it in the States a lot and in groves

1:01:03.680 --> 1:01:06.600
<v Speaker 1>in the jungle and with like would you call shaman

1:01:06.720 --> 1:01:10.480
<v Speaker 1>or with the shaman? Yeah? With the shaman yeah, and

1:01:10.840 --> 1:01:15.360
<v Speaker 1>that it's huge. Like so it's to me not only

1:01:15.520 --> 1:01:19.200
<v Speaker 1>you know, the plant is a very powerful plant. It's

1:01:19.240 --> 1:01:21.640
<v Speaker 1>it contains the knowledge of all the other plants in

1:01:21.640 --> 1:01:24.920
<v Speaker 1>the jungle. It's like the grandmother plant. You know, it

1:01:25.040 --> 1:01:30.840
<v Speaker 1>holds the basic, the entire thematic of how everything works

1:01:30.840 --> 1:01:36.080
<v Speaker 1>in the jungle. But also the ceremony with the shaman

1:01:36.640 --> 1:01:40.840
<v Speaker 1>is a truly alchemic experience because what's happening is you're

1:01:40.920 --> 1:01:44.000
<v Speaker 1>drinking the plant. It's inside of you. The shaman is

1:01:44.080 --> 1:01:48.000
<v Speaker 1>outside of you, singing songs that the plants reacting to

1:01:48.080 --> 1:01:50.920
<v Speaker 1>the song inside your body. So almost think of like

1:01:50.960 --> 1:01:53.320
<v Speaker 1>snake charming, Like if there was a snake inside of

1:01:53.360 --> 1:01:55.320
<v Speaker 1>you and then someone outside of you was playing in

1:01:55.320 --> 1:01:58.280
<v Speaker 1>the flute. That's what's happening with this plant. And the

1:01:58.680 --> 1:02:01.720
<v Speaker 1>ego is is what the song is called. So it's

1:02:01.760 --> 1:02:05.960
<v Speaker 1>this powerful experience where you know, like it's true alchemy.

1:02:06.000 --> 1:02:09.640
<v Speaker 1>True magic is happening when when the ceremony is conducted

1:02:09.680 --> 1:02:11.840
<v Speaker 1>in the right manner. I don't know what about that

1:02:11.880 --> 1:02:13.960
<v Speaker 1>plant in particular. Maybe it's just because I've been so

1:02:14.000 --> 1:02:17.200
<v Speaker 1>curious about it, and it's like I've always wanted to

1:02:17.200 --> 1:02:20.040
<v Speaker 1>try it, and I'm also terrified of it. And it's

1:02:20.040 --> 1:02:22.200
<v Speaker 1>also how I feel about acid. It's like I've never

1:02:22.480 --> 1:02:25.240
<v Speaker 1>done it, really scared of it, highly curious about it.

1:02:25.320 --> 1:02:26.880
<v Speaker 1>I don't know if I need to try it. There

1:02:26.920 --> 1:02:31.200
<v Speaker 1>are things like that which might completely mind bend my brain.

1:02:31.440 --> 1:02:35.640
<v Speaker 1>But I also am scared of it because every single

1:02:35.680 --> 1:02:39.680
<v Speaker 1>time I've drink it, I've been terrified that never goes away.

1:02:40.000 --> 1:02:43.439
<v Speaker 1>You know. It's like skydiving, you know, or like and

1:02:43.480 --> 1:02:45.720
<v Speaker 1>I mean, and I hate to say that, because a

1:02:45.760 --> 1:02:48.280
<v Speaker 1>lot of people approach it as like an adrenaline rush

1:02:48.600 --> 1:02:51.520
<v Speaker 1>kind of thing too. You know. I think people wanted

1:02:51.480 --> 1:02:55.040
<v Speaker 1>to be like those spiritual bungee jumpers or whatever. But

1:02:55.480 --> 1:02:59.160
<v Speaker 1>I don't want to be any kind of bungee jumper. No, no,

1:03:00.080 --> 1:03:03.240
<v Speaker 1>I mean neither. But if there is a level of

1:03:03.280 --> 1:03:05.360
<v Speaker 1>fear that you kind of have to conquer, you know,

1:03:05.520 --> 1:03:08.360
<v Speaker 1>and like you know, because you're kind of like taking

1:03:08.560 --> 1:03:11.240
<v Speaker 1>yourself out of your body. You know, you're taking yourself

1:03:11.280 --> 1:03:13.960
<v Speaker 1>out of your mind. You know, when people say you're

1:03:14.000 --> 1:03:15.880
<v Speaker 1>out of your mind, you know, or like I got

1:03:15.880 --> 1:03:18.280
<v Speaker 1>out of my mind on this drug or whatever, you

1:03:18.320 --> 1:03:20.960
<v Speaker 1>are truly out of your mind. And it's a good thing.

1:03:21.080 --> 1:03:23.160
<v Speaker 1>It's probably the best thing you can do for yourself

1:03:23.200 --> 1:03:25.440
<v Speaker 1>is take yourself out of your mind for eight hours,

1:03:25.880 --> 1:03:28.320
<v Speaker 1>you know, and to let this plant do its work,

1:03:28.600 --> 1:03:33.320
<v Speaker 1>because it's got a huge healing aspect to it, it's

1:03:33.360 --> 1:03:36.120
<v Speaker 1>got a huge teaching aspect to it, and it has

1:03:36.160 --> 1:03:40.200
<v Speaker 1>a huge revelatory aspect that you can like bring you

1:03:40.280 --> 1:03:43.040
<v Speaker 1>to higher states of consciousness. You're by far not the

1:03:43.080 --> 1:03:45.680
<v Speaker 1>first person that told me that, but yeah, I said

1:03:45.680 --> 1:03:47.240
<v Speaker 1>to see, when you say out of your mind, I

1:03:47.240 --> 1:03:49.640
<v Speaker 1>feel like I'm already a little out of my mind.

1:03:49.840 --> 1:03:52.720
<v Speaker 1>So I'm scared to get any more out of my mind.

1:03:54.080 --> 1:03:56.120
<v Speaker 1>I'm not trying to I'm also trying not to tell

1:03:56.160 --> 1:03:58.400
<v Speaker 1>you might not ever need to do it, and it

1:03:58.480 --> 1:04:01.080
<v Speaker 1>might not ever happened, and you're life would be great

1:04:01.160 --> 1:04:03.360
<v Speaker 1>without it as well. But if you ever have the

1:04:03.360 --> 1:04:08.560
<v Speaker 1>opportunity and you feel called the nervousness and anticipation and anxiety.

1:04:08.600 --> 1:04:11.400
<v Speaker 1>You might feel you can conquer it. You've done a

1:04:11.440 --> 1:04:13.800
<v Speaker 1>lot more scary stuff in your life. I feel like

1:04:13.840 --> 1:04:18.439
<v Speaker 1>I used to thrive on anxiety, and now that I've

1:04:18.600 --> 1:04:20.800
<v Speaker 1>had a break from it, I'm like, I don't want

1:04:20.840 --> 1:04:23.240
<v Speaker 1>to feel super anxious all the time. It's a whole

1:04:23.400 --> 1:04:24.960
<v Speaker 1>I feel like my life is going to be totally

1:04:25.000 --> 1:04:28.520
<v Speaker 1>changed after this year. Anxiety sucks, man, Anxiety is like

1:04:28.560 --> 1:04:31.200
<v Speaker 1>one of the worst, And like, yeah, if you can

1:04:31.240 --> 1:04:32.720
<v Speaker 1>get there, if you can get to a place in

1:04:32.760 --> 1:04:38.480
<v Speaker 1>your life where you're experiencing minimal anxiety, if not any anxiety, Matt,

1:04:38.520 --> 1:04:41.320
<v Speaker 1>I think you've you've won. God, that sounds like heaven.

1:04:41.920 --> 1:04:44.400
<v Speaker 1>I honestly don't know if I know what that feels like.

1:04:45.320 --> 1:04:49.240
<v Speaker 1>My goal, after I had this crazy trip of experience

1:04:49.240 --> 1:04:52.160
<v Speaker 1>where I met the consciousness of infinite goodness, of my

1:04:52.240 --> 1:04:55.640
<v Speaker 1>goal became to vibrate on the level of a neutron,

1:04:56.120 --> 1:05:01.080
<v Speaker 1>completely neutral, because then there's like the positive and the negative,

1:05:01.240 --> 1:05:03.600
<v Speaker 1>and then there's the neutral, and you get peace when

1:05:03.640 --> 1:05:06.720
<v Speaker 1>you're at the neutral. This is what the consciousness of

1:05:06.720 --> 1:05:09.120
<v Speaker 1>infinite goodness was like. You just gotta like bring your

1:05:09.200 --> 1:05:12.400
<v Speaker 1>levels to be like pure peace, total peace. If that

1:05:12.440 --> 1:05:15.440
<v Speaker 1>makes any sense. Do you believe in heaven? I believe

1:05:15.480 --> 1:05:19.680
<v Speaker 1>in I believe in reincarnation, sure, but I don't know

1:05:19.720 --> 1:05:22.120
<v Speaker 1>if I believe in heaven. I don't think you like,

1:05:22.200 --> 1:05:24.280
<v Speaker 1>go to a place and there's like a guy with

1:05:24.320 --> 1:05:27.600
<v Speaker 1>a with a you know, like a doorman with a

1:05:28.000 --> 1:05:30.240
<v Speaker 1>you know St Peter that the guy who checks you in,

1:05:30.520 --> 1:05:33.200
<v Speaker 1>Oh my God, would be the worst, would be the worst,

1:05:33.520 --> 1:05:36.880
<v Speaker 1>like childhood trauma, high school ship if you literally die

1:05:36.880 --> 1:05:39.120
<v Speaker 1>in there, like sorry v I p You're not on

1:05:39.160 --> 1:05:41.760
<v Speaker 1>the list. You have to get the less cool place.

1:05:42.200 --> 1:05:48.040
<v Speaker 1>The story of my life suck. I really hope there's

1:05:48.040 --> 1:05:50.640
<v Speaker 1>not a heaven. I would be so passed. I don't

1:05:50.640 --> 1:05:54.400
<v Speaker 1>think that's what it is to me. Heaven is a

1:05:54.440 --> 1:05:57.439
<v Speaker 1>place that you can get to in your life where

1:05:57.480 --> 1:06:00.960
<v Speaker 1>you have no needs. I think that's evan. So I

1:06:00.960 --> 1:06:03.080
<v Speaker 1>did want to ask you one thing that you texted

1:06:03.080 --> 1:06:07.040
<v Speaker 1>me about. Okay, the UFOs in the Andes Mountains. You

1:06:07.160 --> 1:06:09.840
<v Speaker 1>brought that up in the same text with the psychic nun,

1:06:09.920 --> 1:06:12.920
<v Speaker 1>and I just I have to at least ask you

1:06:13.240 --> 1:06:17.360
<v Speaker 1>what you're talking about. Okay, Well, it's just I think

1:06:17.800 --> 1:06:22.000
<v Speaker 1>I should probably should be better grammar because maybe it's

1:06:22.040 --> 1:06:27.480
<v Speaker 1>my fault, my fault. The telepathic thing was I met

1:06:27.560 --> 1:06:32.439
<v Speaker 1>some status in India or actually one is the stain

1:06:33.320 --> 1:06:36.120
<v Speaker 1>the stat in India. Do you know what no, I

1:06:36.160 --> 1:06:38.040
<v Speaker 1>was going to ask you. I have no idea whether

1:06:38.120 --> 1:06:39.520
<v Speaker 1>I saw do is you put that in the text

1:06:39.520 --> 1:06:43.919
<v Speaker 1>too and I was I didn't know. So there's there's

1:06:43.920 --> 1:06:48.920
<v Speaker 1>status in India. And a true meaning of a sadu

1:06:49.000 --> 1:06:51.600
<v Speaker 1>is someone who's efficient. Like I was saying just just

1:06:51.640 --> 1:06:54.880
<v Speaker 1>a second ago, these are people that don't have kneeds,

1:06:55.200 --> 1:07:01.440
<v Speaker 1>you know, like they they they eat and people feed them.

1:07:01.480 --> 1:07:04.640
<v Speaker 1>You know, they just have like a cloth, they don't

1:07:04.680 --> 1:07:08.960
<v Speaker 1>even have clothes, um, you know. They and if they

1:07:08.960 --> 1:07:11.680
<v Speaker 1>don't get said, they just don't eat. They don't need

1:07:11.720 --> 1:07:15.440
<v Speaker 1>to eat. They and a lot of them don't talk either.

1:07:15.680 --> 1:07:20.400
<v Speaker 1>They don't feel the need to have verbal communication and uh,

1:07:21.560 --> 1:07:25.080
<v Speaker 1>but they do communicate telepathically. And I've spent a lot

1:07:25.080 --> 1:07:28.240
<v Speaker 1>of time with a few of them. One in particularly

1:07:28.720 --> 1:07:32.920
<v Speaker 1>on a on a mountain, uh called Mountain Aronachuala in

1:07:33.000 --> 1:07:38.280
<v Speaker 1>South India, and he communicates completely telepathically. He doesn't talk

1:07:38.280 --> 1:07:40.520
<v Speaker 1>to anyone, but he has people that come and sit

1:07:40.560 --> 1:07:43.560
<v Speaker 1>with them and he just sits. That's all. He does,

1:07:43.760 --> 1:07:46.160
<v Speaker 1>and he's just sitting and sitting and sitting for hours

1:07:46.160 --> 1:07:49.200
<v Speaker 1>and hours a day. But when you're with him, there's

1:07:49.240 --> 1:07:50.840
<v Speaker 1>a lot to be learned and a lot to be

1:07:51.160 --> 1:07:56.680
<v Speaker 1>stilled and experienced. And U people that are you know,

1:07:56.760 --> 1:07:59.560
<v Speaker 1>I definitely got something from being with them. But I

1:07:59.680 --> 1:08:03.640
<v Speaker 1>was there with my teacher who was completely on a

1:08:04.120 --> 1:08:08.240
<v Speaker 1>on a telepathic communication with him, like, uh, we went

1:08:08.280 --> 1:08:11.480
<v Speaker 1>there to see him daily and he was getting a

1:08:11.520 --> 1:08:14.720
<v Speaker 1>lot from him, and uh, they were, they were there

1:08:14.760 --> 1:08:17.040
<v Speaker 1>was this like play going on between the two of them.

1:08:17.040 --> 1:08:19.360
<v Speaker 1>And I saw that, you know, because I know him

1:08:19.479 --> 1:08:23.040
<v Speaker 1>very well, and I saw he would chant to him,

1:08:23.280 --> 1:08:26.599
<v Speaker 1>he would reach scripture to him, and the saint would

1:08:26.600 --> 1:08:30.680
<v Speaker 1>just sit there and listen and bless us God, just

1:08:31.040 --> 1:08:34.439
<v Speaker 1>with just his eyes. But yeah, I'm not saying a

1:08:34.520 --> 1:08:38.479
<v Speaker 1>word and not that's so crazy. I mean, it's not crazy.

1:08:38.600 --> 1:08:43.479
<v Speaker 1>It sounds actually like the least crazy thing, but it's yeah,

1:08:43.520 --> 1:08:47.160
<v Speaker 1>it's actually totally sane. This this person is totally at piece.

1:08:47.280 --> 1:08:49.760
<v Speaker 1>You know, he's just like he's a stone, you know,

1:08:49.800 --> 1:08:54.120
<v Speaker 1>but you feel this joy and he eminates joy. He

1:08:54.320 --> 1:08:58.920
<v Speaker 1>vibrates joy and love and also like just a lot

1:08:58.960 --> 1:09:01.719
<v Speaker 1>to learn by example, you know, it's inspiring to see

1:09:01.760 --> 1:09:04.680
<v Speaker 1>somebody like I'm not gonna go to a mountain and

1:09:04.800 --> 1:09:06.880
<v Speaker 1>just sit there and not talk to anyone. That's not

1:09:07.000 --> 1:09:09.479
<v Speaker 1>my path. But I get a lot of term being

1:09:09.479 --> 1:09:12.200
<v Speaker 1>around someone like that, you know, to be around someone

1:09:12.240 --> 1:09:15.600
<v Speaker 1>that has no needs and who has elevated themselves that

1:09:15.720 --> 1:09:18.559
<v Speaker 1>they can talk to me without even speaking, and they

1:09:18.560 --> 1:09:21.559
<v Speaker 1>can teach me without even speaking. Did you feel like

1:09:21.680 --> 1:09:27.400
<v Speaker 1>you works like receiving anything? Oh, totally undercent. I was

1:09:27.520 --> 1:09:35.440
<v Speaker 1>receiving messages and just like it causes like a reflection

1:09:35.680 --> 1:09:39.240
<v Speaker 1>upon myself, it causes inquiry mself, like, Wow, this person

1:09:39.320 --> 1:09:43.400
<v Speaker 1>doesn't need anything, and this person is beyond the scope

1:09:43.479 --> 1:09:46.600
<v Speaker 1>of any kind of tyranny, you know, any kind of

1:09:46.640 --> 1:09:51.000
<v Speaker 1>psychic tyranny, any kind of obligational tyranny, any kind of

1:09:51.080 --> 1:09:55.320
<v Speaker 1>law tyranny, any kind of international national tyranny, government tyranny,

1:09:55.760 --> 1:09:59.720
<v Speaker 1>you know, family tyranny. You know, like any of the

1:09:59.800 --> 1:10:03.560
<v Speaker 1>thing is that play guts in our daily you know, struggle,

1:10:03.680 --> 1:10:07.439
<v Speaker 1>he's he doesn't, it's not there. So it's just like

1:10:07.479 --> 1:10:11.120
<v Speaker 1>a clear channel of like truth, you know. And to

1:10:11.160 --> 1:10:13.800
<v Speaker 1>be able to sit with that and sit near even

1:10:13.840 --> 1:10:17.759
<v Speaker 1>to sit near that's like a huge opportunity. The idea

1:10:17.920 --> 1:10:23.439
<v Speaker 1>of having zero drama with anything or anyone is a

1:10:23.479 --> 1:10:25.920
<v Speaker 1>hard concept for me to even like wrap my brain

1:10:25.960 --> 1:10:30.080
<v Speaker 1>around too, but it was actually able to see it.

1:10:30.360 --> 1:10:34.640
<v Speaker 1>You know, it sounds beautiful. I try to like be

1:10:34.840 --> 1:10:37.680
<v Speaker 1>less dramatic, but in my world, it's very different than

1:10:37.720 --> 1:10:40.439
<v Speaker 1>being able to sit and not talk. I don't think

1:10:40.439 --> 1:10:42.679
<v Speaker 1>I could do that for like an hour. I can't

1:10:42.720 --> 1:10:45.720
<v Speaker 1>I wake up myself up from yelling. I can't even

1:10:45.760 --> 1:10:48.840
<v Speaker 1>sleep and not talk, like I can't keep my damn

1:10:48.880 --> 1:10:53.760
<v Speaker 1>mouth shut. But maybe that's just not my path this lifetime. Yeah,

1:10:54.520 --> 1:10:57.960
<v Speaker 1>And that's the thing, Like, are what we've done in

1:10:58.040 --> 1:11:01.000
<v Speaker 1>our in this life and in prior eves, And I

1:11:01.040 --> 1:11:04.920
<v Speaker 1>think that kind of determines that, you know, like we

1:11:04.920 --> 1:11:06.960
<v Speaker 1>we have to have some drama in our last because

1:11:07.680 --> 1:11:10.240
<v Speaker 1>you know, we were drawn towards it. I think people

1:11:10.240 --> 1:11:13.960
<v Speaker 1>are naturally drawn towards drama. This is my own hypothesizing

1:11:14.040 --> 1:11:17.040
<v Speaker 1>happening in my brain. But I think people like having

1:11:17.120 --> 1:11:20.200
<v Speaker 1>dramas so then they don't have to focus on anything inward.

1:11:20.400 --> 1:11:26.439
<v Speaker 1>But so the drama of like television, politics, friends, high school,

1:11:27.439 --> 1:11:31.800
<v Speaker 1>whatever is going on, celebrity culture, it just like is

1:11:31.840 --> 1:11:36.880
<v Speaker 1>a great distraction from having to like look inward. Yeah,

1:11:37.080 --> 1:11:39.960
<v Speaker 1>I think, you know, there's huge dopamine hits from all

1:11:39.960 --> 1:11:42.880
<v Speaker 1>that what they call it doom scrolling when you're like

1:11:42.920 --> 1:11:46.360
<v Speaker 1>scrolling through through like Twitter and stuff, especially with the

1:11:46.400 --> 1:11:50.000
<v Speaker 1>election and stuff. I was so guilty of it. Me too.

1:11:50.080 --> 1:11:52.800
<v Speaker 1>I was completely consumed by it. But like, I see

1:11:52.960 --> 1:11:56.080
<v Speaker 1>your what you're getting from doing that is just like tiny,

1:11:56.320 --> 1:12:00.720
<v Speaker 1>like dirty versions of what you could be getting if

1:12:00.720 --> 1:12:03.320
<v Speaker 1>you just put it all aside and go inwards. I know,

1:12:03.439 --> 1:12:06.360
<v Speaker 1>it feels really dirty. That's the exact word I would

1:12:06.479 --> 1:12:10.080
<v Speaker 1>use to like describe as Whenever I like I'm looking

1:12:10.320 --> 1:12:12.679
<v Speaker 1>through that kind of stuff, I feel like I hope

1:12:12.840 --> 1:12:15.720
<v Speaker 1>like no one sees me doing this because I'm not

1:12:15.840 --> 1:12:18.519
<v Speaker 1>proud of it. Like it feels icky. I'm like, hey,

1:12:18.520 --> 1:12:20.639
<v Speaker 1>why are you being like why are you looking at

1:12:20.680 --> 1:12:23.519
<v Speaker 1>this ship? It's gonna make you feel bad? But then

1:12:23.560 --> 1:12:26.040
<v Speaker 1>I do it. It's the weirdest thing. I think there's

1:12:26.080 --> 1:12:28.720
<v Speaker 1>like a dopamine effect you know, that you get from it,

1:12:28.840 --> 1:12:32.040
<v Speaker 1>you know, And I've heard like, so I'm recently was

1:12:32.160 --> 1:12:35.439
<v Speaker 1>explaining it to me that like when you see someone

1:12:35.720 --> 1:12:38.240
<v Speaker 1>that you think is right, you know, in the midst

1:12:38.280 --> 1:12:40.600
<v Speaker 1>of all this, you know, like, you know, whatever the

1:12:40.960 --> 1:12:44.120
<v Speaker 1>prosecutor that's going to take out Trump or the person

1:12:44.280 --> 1:12:48.360
<v Speaker 1>you know, the president that wins or whatever. When you

1:12:48.439 --> 1:12:52.000
<v Speaker 1>align yourself with those people, you know, it's like, oh, okay,

1:12:52.080 --> 1:12:54.800
<v Speaker 1>this this person is on my side, you know, and

1:12:54.840 --> 1:12:58.320
<v Speaker 1>you identify that. There's like a dopamine effect with that,

1:12:58.920 --> 1:13:00.360
<v Speaker 1>you know, and that's why we always want to go

1:13:00.400 --> 1:13:04.439
<v Speaker 1>back to that. Yeah, exactly, there's some merit in there somewhere,

1:13:04.560 --> 1:13:06.719
<v Speaker 1>you know, maybe that like we're trying to align ourselves

1:13:06.720 --> 1:13:10.000
<v Speaker 1>with good you know, and like it's also like we're

1:13:10.040 --> 1:13:14.639
<v Speaker 1>in a fucking seriously crazy time on the planet, so

1:13:14.680 --> 1:13:16.800
<v Speaker 1>I think it's important to kind of pay attention to

1:13:16.880 --> 1:13:19.200
<v Speaker 1>it in some respects. But we can't let it. We

1:13:19.240 --> 1:13:21.519
<v Speaker 1>can't let it dictate who we really are. No, It's

1:13:21.560 --> 1:13:24.840
<v Speaker 1>so it's really like it's confusing because sometimes I'll not

1:13:25.080 --> 1:13:27.960
<v Speaker 1>have any idea what or who someone's talking about, so

1:13:27.960 --> 1:13:31.600
<v Speaker 1>I feel out of touch with some sort of cultural reference.

1:13:32.640 --> 1:13:35.679
<v Speaker 1>But at the other end, my mom kind of raised

1:13:35.760 --> 1:13:38.599
<v Speaker 1>us not too. We didn't watch cartoons, we didn't really

1:13:38.640 --> 1:13:43.040
<v Speaker 1>watch movies, Like I saw conn Air and I saw

1:13:43.200 --> 1:13:46.040
<v Speaker 1>Face Off for the first time like this year, and

1:13:46.120 --> 1:13:52.400
<v Speaker 1>it blew my fucking mind. And but like everyone else,

1:13:52.439 --> 1:13:53.720
<v Speaker 1>and I was like, yeah, I saw that when I

1:13:53.760 --> 1:13:56.519
<v Speaker 1>was ten, where have you been? And my mom just

1:13:56.600 --> 1:14:00.800
<v Speaker 1>like was like, go outside, write songs, catch firefly, don't

1:14:00.800 --> 1:14:04.760
<v Speaker 1>go on a TV. No. So I don't even like

1:14:05.120 --> 1:14:08.960
<v Speaker 1>the cartoons. I see in really nice pieces of art

1:14:09.680 --> 1:14:11.439
<v Speaker 1>and there's like a cartoon. I don't know who the

1:14:11.479 --> 1:14:14.799
<v Speaker 1>cartoon is. I feel so stupid. But it's also because

1:14:14.800 --> 1:14:17.200
<v Speaker 1>I was just being present in my life as a child,

1:14:17.280 --> 1:14:19.040
<v Speaker 1>because that was the way my mom raised me. So

1:14:19.080 --> 1:14:21.519
<v Speaker 1>it's this weird thing. I don't get a lot of

1:14:21.560 --> 1:14:24.840
<v Speaker 1>cultural references though, you know that what made me look

1:14:24.920 --> 1:14:27.920
<v Speaker 1>that made me think of and it's it's a kind

1:14:27.920 --> 1:14:31.839
<v Speaker 1>of a weird obscure reference. But like, do you remember

1:14:31.880 --> 1:14:35.760
<v Speaker 1>when there was that huge months soon there's a huge

1:14:35.760 --> 1:14:39.240
<v Speaker 1>tidal waves? I think it happened in like early two

1:14:39.280 --> 1:14:43.840
<v Speaker 1>thousands in Japan. No, not the Japanese one. There's warm

1:14:43.920 --> 1:14:46.639
<v Speaker 1>right before that. It was like I think it happened

1:14:46.680 --> 1:14:49.559
<v Speaker 1>like in the Fiji Islands. I do remember what you're

1:14:49.560 --> 1:14:53.360
<v Speaker 1>talking about. Yeah, so what I remember hearing that, Like

1:14:53.960 --> 1:14:57.280
<v Speaker 1>first there was a huge wave and it crashed on

1:14:57.320 --> 1:15:01.240
<v Speaker 1>the beach and it was eat it, and it brought

1:15:01.320 --> 1:15:05.080
<v Speaker 1>all these fish onto the beach, and like all these

1:15:05.160 --> 1:15:08.880
<v Speaker 1>children and even like villagers came out and like went

1:15:08.960 --> 1:15:10.599
<v Speaker 1>and looked at the fish because they were fish they'd

1:15:10.680 --> 1:15:13.400
<v Speaker 1>never seen before, you know, they came from deep in

1:15:13.439 --> 1:15:18.160
<v Speaker 1>the ocean, and then the big waves came. And I

1:15:18.200 --> 1:15:20.400
<v Speaker 1>feel like that kind of happens with us when we

1:15:20.400 --> 1:15:23.559
<v Speaker 1>we haven't been exposed to stuff like the Age of Wonder,

1:15:24.200 --> 1:15:28.639
<v Speaker 1>you know, like and the curiosity, like how that can

1:15:28.680 --> 1:15:31.880
<v Speaker 1>definitely bring us to a demise, you know, you know

1:15:31.880 --> 1:15:34.519
<v Speaker 1>what I mean, Like, yeah, I'm I would be there

1:15:34.640 --> 1:15:36.880
<v Speaker 1>staring at a fish from the deep ocean. I would

1:15:36.920 --> 1:15:40.559
<v Speaker 1>be right front and center for that. Or watching conn

1:15:40.640 --> 1:15:44.040
<v Speaker 1>Air while that you know, will the well while Rome

1:15:44.160 --> 1:15:50.240
<v Speaker 1>is burning, you know, like I'll watch so much TV,

1:15:50.520 --> 1:15:52.799
<v Speaker 1>you know all. You know, I'm sitting in the temple

1:15:52.880 --> 1:15:54.960
<v Speaker 1>right now, and I go inside and I'll watch TV.

1:15:55.479 --> 1:15:58.439
<v Speaker 1>You know. Um, that makes me feel good about myself.

1:15:58.479 --> 1:16:01.120
<v Speaker 1>Though you're sitting in a temple you built, that you

1:16:01.200 --> 1:16:05.120
<v Speaker 1>have made. It's a beautiful piece of art. You're a magical,

1:16:06.000 --> 1:16:09.160
<v Speaker 1>mystical human and you're about to do inside much TV

1:16:09.280 --> 1:16:11.880
<v Speaker 1>And I might go watch Nicolas Cage movie and like

1:16:12.439 --> 1:16:16.559
<v Speaker 1>that's human, it's okay, Yeah, it's a pandemic. Yeah, and

1:16:16.680 --> 1:16:19.360
<v Speaker 1>we should we shouldn't be so hard on partner ourselves.

1:16:19.439 --> 1:16:23.640
<v Speaker 1>And like when you see, I don't know, I'm not

1:16:23.760 --> 1:16:26.400
<v Speaker 1>I'm not about the rules, you know, like all the

1:16:26.439 --> 1:16:31.960
<v Speaker 1>different rules. I love. I love lineage, and I love teachings,

1:16:32.000 --> 1:16:36.559
<v Speaker 1>and I love preserving those things and like a binding

1:16:36.640 --> 1:16:39.200
<v Speaker 1>by them and like trying to stick to them as

1:16:39.280 --> 1:16:42.680
<v Speaker 1>close to being prescribed as possible. But you have to

1:16:42.720 --> 1:16:46.680
<v Speaker 1>do it your own way, for sure, I agree. All right?

1:16:46.680 --> 1:16:49.160
<v Speaker 1>Can I ask you a couple of just stupid questions

1:16:49.240 --> 1:16:53.639
<v Speaker 1>and then yeah, okay, great, let's get stupid. Let's get stupid.

1:16:53.720 --> 1:16:57.439
<v Speaker 1>We're about to get stupid. Here. Would you rather be? Well,

1:16:57.800 --> 1:16:59.439
<v Speaker 1>this one, I think you already. I think I know

1:16:59.479 --> 1:17:02.120
<v Speaker 1>the answer. Would you rather be abducted by aliens? Or

1:17:02.200 --> 1:17:05.920
<v Speaker 1>sleep in a truly haunted house alone for a night.

1:17:07.120 --> 1:17:09.960
<v Speaker 1>I would go for the alien abduction. See, I think

1:17:09.960 --> 1:17:13.280
<v Speaker 1>I might too, But I'm also like, no shade to

1:17:13.320 --> 1:17:16.160
<v Speaker 1>the ghost, because some ghost can be friendly. That's in

1:17:16.200 --> 1:17:20.200
<v Speaker 1>my experience. Okay, what would be like your style of haunting?

1:17:20.439 --> 1:17:24.400
<v Speaker 1>If and when you're a ghost someone? Yeah, like, how

1:17:24.400 --> 1:17:28.200
<v Speaker 1>would we know it's you. Oh okay, geez, that's a

1:17:28.240 --> 1:17:30.960
<v Speaker 1>great question. I would like I would love to be

1:17:31.000 --> 1:17:34.000
<v Speaker 1>able to play an instrument as a ghost, you know,

1:17:34.040 --> 1:17:37.000
<v Speaker 1>like a flute, you know, like if you heard the

1:17:37.040 --> 1:17:41.479
<v Speaker 1>flute playing, you're like, oh, he's here, Like Jethroats. I

1:17:41.600 --> 1:17:43.519
<v Speaker 1>was in a haunted house one time where if you

1:17:43.560 --> 1:17:47.960
<v Speaker 1>played the piano, the ghost would start kicking around upstairs.

1:17:48.439 --> 1:17:51.760
<v Speaker 1>I love that. Yeah, and it didn't seem like it

1:17:51.800 --> 1:17:54.960
<v Speaker 1>was happy though. I feel like it was. It was

1:17:55.000 --> 1:17:57.559
<v Speaker 1>their piano and they didn't want other people playing it.

1:17:57.800 --> 1:18:00.200
<v Speaker 1>Oh fair, Okay, so you can be a ghost? Is

1:18:00.479 --> 1:18:03.719
<v Speaker 1>the flute? Do you play the flute in real life?

1:18:03.760 --> 1:18:05.760
<v Speaker 1>H okay, that makes sense. I was today. It's a

1:18:05.800 --> 1:18:08.559
<v Speaker 1>little random, but I'll know it's you if I ever

1:18:08.800 --> 1:18:17.559
<v Speaker 1>hear a flute flying by futum. I have thought about mine.

1:18:17.600 --> 1:18:19.360
<v Speaker 1>I don't know what I would do. I would probably

1:18:19.360 --> 1:18:21.519
<v Speaker 1>just like scare the ship out of people just for funfit.

1:18:21.600 --> 1:18:26.200
<v Speaker 1>I don't know. Wouldn't you be a thing? No? I

1:18:26.320 --> 1:18:34.720
<v Speaker 1>sing when I get paid. You don't think, but yeah,

1:18:35.000 --> 1:18:37.280
<v Speaker 1>would you? Wouldn't you want to make a great ghost song?

1:18:37.640 --> 1:18:40.519
<v Speaker 1>Like maybe? Actually, you know what, that's just me being

1:18:40.520 --> 1:18:43.479
<v Speaker 1>a jackass. I would actually, probably because I've been singing

1:18:43.520 --> 1:18:45.599
<v Speaker 1>my whole life since i was a little kid, like

1:18:45.720 --> 1:18:47.639
<v Speaker 1>to the point where my brother who's on the compis

1:18:47.680 --> 1:18:50.160
<v Speaker 1>meted and my mom would be like, shut up, go outside.

1:18:50.200 --> 1:18:53.160
<v Speaker 1>If you're gonna sing, go outside, go into the bushes

1:18:53.240 --> 1:18:55.320
<v Speaker 1>so we can't hear you. You're so annoying. And I

1:18:55.400 --> 1:18:56.960
<v Speaker 1>was like, okay, but that's when I was trying to

1:18:57.040 --> 1:18:59.400
<v Speaker 1>learn how to yodel, and so I was like doing

1:18:59.400 --> 1:19:02.600
<v Speaker 1>these like super annoying like yodels, and they're like, go

1:19:03.000 --> 1:19:07.800
<v Speaker 1>the fuck outside. So I think if I were a ghost,

1:19:07.880 --> 1:19:10.640
<v Speaker 1>it would be like me, like yodeling. I'd be a

1:19:10.720 --> 1:19:14.320
<v Speaker 1>yodeling ghost. That's me, that's my ghost. I hope I

1:19:14.439 --> 1:19:21.960
<v Speaker 1>never encountered yodeling. We could hunt together, Flute Yoda learned.

1:19:22.080 --> 1:19:26.880
<v Speaker 1>This sounds like hell, the worst band ever. Maybe there

1:19:27.000 --> 1:19:29.760
<v Speaker 1>is a heaven and hell would be me and you

1:19:29.880 --> 1:19:35.519
<v Speaker 1>hunting someone together. Yeah, yeah, we better never anybody that.

1:19:35.520 --> 1:19:38.760
<v Speaker 1>That sounds really fun. Actually, let's plan on meeting up

1:19:39.040 --> 1:19:44.240
<v Speaker 1>out there when we're done here. Um, okay, if you

1:19:44.280 --> 1:19:47.240
<v Speaker 1>could be haunted by anyone, who would it be? Oh,

1:19:48.080 --> 1:19:50.400
<v Speaker 1>you know who it would be? And this is this

1:19:50.479 --> 1:19:53.840
<v Speaker 1>is kind of crazy. Because I really wanted to be

1:19:53.880 --> 1:19:59.439
<v Speaker 1>haunted by Eugene O'Neill. You know who that is. Who's

1:19:59.479 --> 1:20:02.600
<v Speaker 1>that a playwriter? He wrote The Iceman Coming and this,

1:20:02.840 --> 1:20:04.800
<v Speaker 1>And the only reason why I'm not a huge fan

1:20:04.840 --> 1:20:07.719
<v Speaker 1>of Eugene O'Neill, it's because I lived in a house

1:20:08.360 --> 1:20:12.040
<v Speaker 1>that Eugene O'Neill bought for his daughter and I used

1:20:12.080 --> 1:20:14.360
<v Speaker 1>to like, I used to think that I would have

1:20:14.439 --> 1:20:17.040
<v Speaker 1>like an encounter with him. So I've already been like

1:20:17.120 --> 1:20:20.920
<v Speaker 1>pursuing this ghost of Eugene O'Neil for a while. Um

1:20:21.000 --> 1:20:24.519
<v Speaker 1>when I when I was younger for him to get

1:20:24.520 --> 1:20:28.760
<v Speaker 1>you check it out. Though his daughter was married to

1:20:29.160 --> 1:20:32.920
<v Speaker 1>Charlie Chaplin, so I was also wanting to Charlie Chaplin

1:20:33.000 --> 1:20:36.240
<v Speaker 1>haunting as well. So it was like yeah, yeah, yeah,

1:20:36.280 --> 1:20:39.120
<v Speaker 1>I wanted like I wanted to know those those dudes,

1:20:39.680 --> 1:20:42.479
<v Speaker 1>you know. And it's so crazy that my granddad, who

1:20:42.520 --> 1:20:45.400
<v Speaker 1>was a free meats and he bought the house from

1:20:45.560 --> 1:20:50.840
<v Speaker 1>Charlie Chaplin's widow and her daughter, and that was like

1:20:51.000 --> 1:20:52.880
<v Speaker 1>kind of the house I grew up in and it

1:20:53.000 --> 1:20:56.160
<v Speaker 1>felt on it. But I never had any experiences with

1:20:56.200 --> 1:21:00.519
<v Speaker 1>those with Charlie Chaplin or Eugene O'Neil. As far as

1:21:00.560 --> 1:21:03.559
<v Speaker 1>I know, neither of them ever stepped in those songs.

1:21:04.800 --> 1:21:07.120
<v Speaker 1>I'm sorry. Well, I'll pray for you to get on it.

1:21:08.320 --> 1:21:14.200
<v Speaker 1>Maybe one day I'll get haunted by some uh none again,

1:21:14.320 --> 1:21:18.840
<v Speaker 1>non non talking, yeah, Charlie Chaplin, But that would be

1:21:18.880 --> 1:21:30.640
<v Speaker 1>a nice, easy, easy hunt, just no talking. God a nightmare. Okay,

1:21:30.680 --> 1:21:33.679
<v Speaker 1>So we've been chatting for like two hours, So before

1:21:33.720 --> 1:21:35.800
<v Speaker 1>you go, do you want to promote whatever you want

1:21:35.840 --> 1:21:38.720
<v Speaker 1>to promote? Okay, the best way to find me is

1:21:38.760 --> 1:21:42.920
<v Speaker 1>probably Instagram. My Instagram handles. Robert Bryant three two three.

1:21:43.840 --> 1:21:46.960
<v Speaker 1>I just a book came out today and it's part

1:21:47.000 --> 1:21:51.000
<v Speaker 1>of an artist series called Black Dagger, and my volume

1:21:51.240 --> 1:21:53.320
<v Speaker 1>is number twelve. And then I have a new book

1:21:53.360 --> 1:21:55.679
<v Speaker 1>coming out that I've been spending a lot of time

1:21:55.720 --> 1:21:58.200
<v Speaker 1>on during this quarantine, which is a book of all

1:21:58.200 --> 1:22:02.679
<v Speaker 1>painting the deities and and how I interface with them

1:22:02.720 --> 1:22:05.920
<v Speaker 1>and my relationship to them and what I know about

1:22:05.960 --> 1:22:08.800
<v Speaker 1>them beautiful, and I should be coming out in like

1:22:09.800 --> 1:22:13.799
<v Speaker 1>hopefully around April, I hope. Okay, great, everybody follow Robert.

1:22:14.000 --> 1:22:17.280
<v Speaker 1>If you want a tattoo, electric tattoo, that's what's called

1:22:17.360 --> 1:22:20.360
<v Speaker 1>right electric electric tattoo and Asbury Park, New Jersey, Home

1:22:20.400 --> 1:22:24.760
<v Speaker 1>of the Boss, Home of the Boss. And Robert Ryan. Um,

1:22:25.080 --> 1:22:28.880
<v Speaker 1>thank you very much and you so good to see

1:22:28.920 --> 1:22:33.280
<v Speaker 1>you two, and stay well, stay COVID free when we'll

1:22:33.320 --> 1:22:37.679
<v Speaker 1>see you hopefully soon, Keep on creeping on, stay creepy,

1:22:38.080 --> 1:22:57.520
<v Speaker 1>San Diego, good Bye,