1 00:00:00,240 --> 00:00:05,560 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,000 --> 00:00:07,160 Speaker 2: And welcome back George Norri with you. Why don't we 3 00:00:07,200 --> 00:00:09,960 Speaker 2: believe the unbelievable? We're going to find out in just 4 00:00:10,000 --> 00:00:14,200 Speaker 2: a moment. Barry Markowski with US social psychologists who studied 5 00:00:14,200 --> 00:00:18,400 Speaker 2: social influences on beliefs and behavior. He received this PhD 6 00:00:18,600 --> 00:00:22,600 Speaker 2: from Stanford University, served on the faculties of the University 7 00:00:22,720 --> 00:00:25,920 Speaker 2: of Iowa and the University of South Carolina, and as 8 00:00:26,000 --> 00:00:30,600 Speaker 2: director of the Social Program at the National Science Foundation. Verry, 9 00:00:30,640 --> 00:00:35,400 Speaker 2: welcome to the program. Your book is fantastic, Thanks Church, 10 00:00:35,479 --> 00:00:38,080 Speaker 2: good morning. How'd you decide to write something like that? 11 00:00:40,720 --> 00:00:45,879 Speaker 3: Well, I had recently retired from University of South Carolina, 12 00:00:45,920 --> 00:00:49,280 Speaker 3: where for many years I taught a course called Sociology 13 00:00:49,280 --> 00:00:53,159 Speaker 3: of the Paranormal, and I had all this material, and 14 00:00:53,280 --> 00:00:55,560 Speaker 3: I first started off thinking, well, I should turn this 15 00:00:55,760 --> 00:00:59,600 Speaker 3: material into a book. It ended up being nothing like that. 16 00:01:00,120 --> 00:01:02,360 Speaker 3: I used some of that material, but I made it 17 00:01:02,440 --> 00:01:06,720 Speaker 3: a lot more personal by talking about my own experiences 18 00:01:06,760 --> 00:01:10,319 Speaker 3: and experiences of people that are close to me. So 19 00:01:10,480 --> 00:01:11,959 Speaker 3: that was really the start of it. 20 00:01:12,280 --> 00:01:14,520 Speaker 2: I thought, when I read it, I'd see you as 21 00:01:14,560 --> 00:01:20,280 Speaker 2: a total skeptic, but you're a skeptic who believes. 22 00:01:19,560 --> 00:01:25,919 Speaker 3: Well, I'm pretty skeptical as far as how I believe 23 00:01:26,040 --> 00:01:31,800 Speaker 3: relative to the sort of general population. But as a scientist, 24 00:01:31,880 --> 00:01:34,080 Speaker 3: I know I have to keep my mind open to 25 00:01:34,080 --> 00:01:38,640 Speaker 3: the possibility that I'm wrong, that great discoveries are yet 26 00:01:38,680 --> 00:01:42,080 Speaker 3: to be made. So if you ask me where I 27 00:01:42,160 --> 00:01:46,040 Speaker 3: sit on a particular issue, I'm probably more skeptical than 28 00:01:46,080 --> 00:01:49,040 Speaker 3: the norm, but not all the way. If you know 29 00:01:49,080 --> 00:01:49,240 Speaker 3: what I. 30 00:01:49,280 --> 00:01:53,040 Speaker 2: Mean, how would you explain scientific skepticism what is that? 31 00:01:53,960 --> 00:02:00,560 Speaker 3: Well, scientific skepticism would be looking very carefully at the 32 00:02:00,600 --> 00:02:04,680 Speaker 3: credibility of the evidence and the explanations that are offered 33 00:02:04,760 --> 00:02:09,400 Speaker 3: for claims, especially when the claim would contradict accepted knowledge 34 00:02:09,400 --> 00:02:12,000 Speaker 3: in science. It also means keeping the door open, as 35 00:02:12,040 --> 00:02:15,560 Speaker 3: I was saying, to the chance that you're wrong, and 36 00:02:15,840 --> 00:02:21,639 Speaker 3: also digging and digging for alternative explanations that don't contradict 37 00:02:21,680 --> 00:02:25,040 Speaker 3: what we already have found to be true in science. 38 00:02:25,760 --> 00:02:29,040 Speaker 3: So it's usually not a black and white thing, and 39 00:02:29,120 --> 00:02:32,880 Speaker 3: I think this isn't really commonly known. Like in my mind, 40 00:02:33,320 --> 00:02:36,680 Speaker 3: there's a sort of meter with a needle that adjusts 41 00:02:36,720 --> 00:02:40,200 Speaker 3: one way or the other depending on the quantity and 42 00:02:40,280 --> 00:02:43,080 Speaker 3: quality of the evidence that comes in on either side 43 00:02:43,120 --> 00:02:43,680 Speaker 3: of a claim. 44 00:02:44,680 --> 00:02:46,880 Speaker 2: You don't appear to be a direct debunker. 45 00:02:48,720 --> 00:02:52,120 Speaker 3: No, I mean, I'm a social psychologist, and most of 46 00:02:52,639 --> 00:02:55,560 Speaker 3: my work in and outside of this area has to 47 00:02:55,600 --> 00:02:59,840 Speaker 3: do with how people influence one another's behaviors and beliefs. 48 00:03:00,480 --> 00:03:03,799 Speaker 3: So I had read so much over the years on 49 00:03:03,960 --> 00:03:07,200 Speaker 3: debunking that I did take on a couple of things myself. 50 00:03:07,240 --> 00:03:10,440 Speaker 3: I couldn't resist, And when asked for an opinion about 51 00:03:10,480 --> 00:03:14,840 Speaker 3: what are these sounds in my empty house or what's 52 00:03:14,880 --> 00:03:19,440 Speaker 3: going on in this storefront that I'm hearing these weird 53 00:03:19,919 --> 00:03:23,840 Speaker 3: sounds and seeing these weird images, I have already probably 54 00:03:23,919 --> 00:03:26,880 Speaker 3: read about those things and can offer some suggestions to people. 55 00:03:27,400 --> 00:03:27,959 Speaker 1: Was it your. 56 00:03:27,840 --> 00:03:30,520 Speaker 2: Personal experiences that got you interested in this? 57 00:03:32,280 --> 00:03:36,840 Speaker 3: I yeah, in a way, like most little boys, I 58 00:03:36,960 --> 00:03:41,440 Speaker 3: was interested in ghost stories and you know, movies of 59 00:03:41,480 --> 00:03:48,000 Speaker 3: alien invasions and whatnot, supernatural games, Ouiji boards and things 60 00:03:48,040 --> 00:03:51,960 Speaker 3: like that. Not to an unusual extent, but some of 61 00:03:51,960 --> 00:03:55,400 Speaker 3: that always stayed with me, and I remember reading books 62 00:03:55,480 --> 00:03:58,320 Speaker 3: early on, well at least flipping through the pictures and 63 00:03:58,400 --> 00:04:02,200 Speaker 3: books about UFOs, and you know, on the one hand, 64 00:04:02,240 --> 00:04:03,839 Speaker 3: I was fascinated by it, and I was a real 65 00:04:03,920 --> 00:04:06,240 Speaker 3: space nerd as a kid too. I grew up during 66 00:04:06,280 --> 00:04:12,000 Speaker 3: the Mercury and Apollo and all the moon missions and 67 00:04:12,040 --> 00:04:15,080 Speaker 3: so on, and I was fascinated by space. But I 68 00:04:15,160 --> 00:04:20,000 Speaker 3: was frustrated that we didn't have better pictures of the UFOs. 69 00:04:20,200 --> 00:04:23,640 Speaker 3: And that's kind of stuck with me all these years. 70 00:04:23,680 --> 00:04:26,760 Speaker 3: And I got more seriously interested in this maybe in 71 00:04:26,760 --> 00:04:30,080 Speaker 3: grad school, where I was learning more about science and 72 00:04:30,160 --> 00:04:31,680 Speaker 3: scientific methods. 73 00:04:32,200 --> 00:04:34,200 Speaker 2: How do you stand on your belief of God? 74 00:04:35,880 --> 00:04:36,240 Speaker 1: I'm sorry? 75 00:04:36,279 --> 00:04:36,880 Speaker 3: Can you repeat that? 76 00:04:36,920 --> 00:04:39,360 Speaker 2: How do you stand on your belief system of God? 77 00:04:41,640 --> 00:04:44,719 Speaker 3: How do I stand? Well? I try to, as I 78 00:04:44,720 --> 00:04:48,279 Speaker 3: said earlier, I try to be open minded about things. 79 00:04:48,320 --> 00:04:52,480 Speaker 3: Every time I approach a new subject. My beliefs are 80 00:04:53,040 --> 00:04:58,160 Speaker 3: pretty much in the middle. I have my preconceptions, I 81 00:04:58,240 --> 00:05:02,320 Speaker 3: hear things from both sides, and then, as I suggested earlier, 82 00:05:02,320 --> 00:05:05,960 Speaker 3: I started digging in and looking at the explanations that 83 00:05:06,040 --> 00:05:08,840 Speaker 3: are being offered. So for me, it's a combination of 84 00:05:09,800 --> 00:05:12,640 Speaker 3: not just the evidence, not just what we can observe 85 00:05:12,800 --> 00:05:17,400 Speaker 3: or measure, but also what we know the explanations that 86 00:05:17,440 --> 00:05:23,040 Speaker 3: we can offer. And what I've found is that people 87 00:05:23,240 --> 00:05:28,480 Speaker 3: really don't realize just how much has been explained through 88 00:05:29,240 --> 00:05:34,760 Speaker 3: often very simple kinds of mechanisms, and also how fallible 89 00:05:35,320 --> 00:05:39,119 Speaker 3: our senses are and our judgments are. As human beings, 90 00:05:39,720 --> 00:05:43,640 Speaker 3: we make mistakes so readily and so predictably. And it's 91 00:05:43,680 --> 00:05:47,279 Speaker 3: not that we're stupid, it's not that we're willfully ignorant. 92 00:05:48,200 --> 00:05:52,120 Speaker 3: It's just who we are. Our brains have limited abilities 93 00:05:52,160 --> 00:05:56,960 Speaker 3: process information. We're heavily influenced by other people's beliefs. So 94 00:05:57,520 --> 00:05:59,919 Speaker 3: I mean, these are kind of my fundamental tenet. 95 00:06:00,960 --> 00:06:04,880 Speaker 2: Verry, Do you believe science has all our answers? 96 00:06:07,080 --> 00:06:13,040 Speaker 3: No, I'm accused of that sometimes, but no. Science is 97 00:06:13,240 --> 00:06:17,040 Speaker 3: discovering new things every single day. And if that doesn't 98 00:06:17,080 --> 00:06:19,640 Speaker 3: prove that we don't already have all the answers, you know, 99 00:06:19,720 --> 00:06:25,719 Speaker 3: nothing does. And there's a frontier where there's a lot 100 00:06:25,720 --> 00:06:29,240 Speaker 3: of uncertainty, but there is kind of a core as well, 101 00:06:29,400 --> 00:06:32,640 Speaker 3: where we know a lot about a lot of things already. 102 00:06:33,920 --> 00:06:38,400 Speaker 3: One of the factors in considering a fringe claim or 103 00:06:38,440 --> 00:06:43,120 Speaker 3: a supernatural claim or so on is if it is true, 104 00:06:43,400 --> 00:06:46,000 Speaker 3: what damage would it do to what we already know 105 00:06:46,400 --> 00:06:49,080 Speaker 3: in science? And that's one of the reasons science is 106 00:06:49,160 --> 00:06:53,280 Speaker 3: kind of conservative about about taking in new information. And 107 00:06:53,680 --> 00:06:57,360 Speaker 3: changing its positions on things. It's already accumulated a lot 108 00:06:57,400 --> 00:07:00,400 Speaker 3: of information, so text takes a lot of good evidence 109 00:07:00,440 --> 00:07:03,680 Speaker 3: and a lot of good explanation to to change a 110 00:07:03,760 --> 00:07:05,520 Speaker 3: scientific claim. 111 00:07:06,200 --> 00:07:10,880 Speaker 2: Chapter one, Boy's Nose, amputated by cousin Tell me about that. 112 00:07:13,880 --> 00:07:16,840 Speaker 3: Yeah, this is one of my very early memories. It 113 00:07:16,920 --> 00:07:18,400 Speaker 3: was a good one to start out the book with. 114 00:07:19,360 --> 00:07:22,520 Speaker 3: I guess I was about three or four years old, 115 00:07:22,840 --> 00:07:26,600 Speaker 3: and you know the old I've got your nose trick, 116 00:07:26,720 --> 00:07:29,240 Speaker 3: where you know, someone puts their hand up to your 117 00:07:29,280 --> 00:07:31,640 Speaker 3: nose and then they put their thumb between two fingers 118 00:07:31,680 --> 00:07:36,520 Speaker 3: and show it to you. And yeah, I was young 119 00:07:36,560 --> 00:07:38,800 Speaker 3: and naive, of course, so I for a moment there 120 00:07:38,840 --> 00:07:42,560 Speaker 3: I thought he took my nose away, and then thought 121 00:07:42,560 --> 00:07:45,640 Speaker 3: I started thinking about it, and you know, he saw 122 00:07:45,680 --> 00:07:48,360 Speaker 3: the look of horror come and then go, and it 123 00:07:48,480 --> 00:07:53,600 Speaker 3: became funny to me. But that that incident stuck with me, 124 00:07:53,640 --> 00:07:55,480 Speaker 3: I think because first of all, there's a lot of 125 00:07:55,480 --> 00:07:58,640 Speaker 3: emotion attached to it and a lot of wonder attached 126 00:07:58,680 --> 00:08:01,240 Speaker 3: to it, and also because he's showed me right after 127 00:08:01,280 --> 00:08:03,920 Speaker 3: how he did it, and so you know, of course 128 00:08:03,960 --> 00:08:06,560 Speaker 3: I went and did it to the cat and anyone 129 00:08:06,560 --> 00:08:09,880 Speaker 3: else I could find. But yeah, maybe that's what kicked 130 00:08:09,880 --> 00:08:10,600 Speaker 3: things off for me. 131 00:08:12,000 --> 00:08:15,280 Speaker 2: You saw a UFO when you were youngster, How do 132 00:08:15,320 --> 00:08:16,480 Speaker 2: you feel about it today? 133 00:08:18,320 --> 00:08:22,119 Speaker 3: Well, it made a good story in the book. Buddy 134 00:08:22,160 --> 00:08:25,920 Speaker 3: and I were about twelve years old and my first 135 00:08:25,960 --> 00:08:29,600 Speaker 3: ever sleep out. We had built a fort in the 136 00:08:29,640 --> 00:08:33,240 Speaker 3: backyard and we were laying out on a blanket under 137 00:08:33,280 --> 00:08:38,120 Speaker 3: the stars and you know, talking about life, talking about 138 00:08:38,120 --> 00:08:40,920 Speaker 3: the Boston Red Sox, maybe a little bit too, and 139 00:08:42,040 --> 00:08:45,600 Speaker 3: we saw something in the sky and couldn't explain it. 140 00:08:45,679 --> 00:08:51,040 Speaker 3: And it wasn't spectacular by you know, typical UFO discussion standards. 141 00:08:51,559 --> 00:08:53,559 Speaker 3: It was a light in the sky. It was brighter 142 00:08:53,600 --> 00:08:57,160 Speaker 3: than the background, and at first we thought it was 143 00:08:57,240 --> 00:08:59,480 Speaker 3: just a plane or something, but then it started moving 144 00:09:00,160 --> 00:09:03,640 Speaker 3: back and forth, back and forth, and we watched it 145 00:09:03,720 --> 00:09:08,200 Speaker 3: for five ten minutes, speculated on what it might be, 146 00:09:08,520 --> 00:09:11,880 Speaker 3: and really never came up with a good answer. But again, 147 00:09:11,960 --> 00:09:17,880 Speaker 3: it's one of those things that you don't forget more recently. Well, actually, 148 00:09:17,920 --> 00:09:22,160 Speaker 3: when I was writing this chapter, I started thinking a 149 00:09:22,160 --> 00:09:25,319 Speaker 3: lot more about it, and I could remember the direction 150 00:09:25,800 --> 00:09:31,800 Speaker 3: of that light in the sky. It's so analytic space 151 00:09:31,880 --> 00:09:34,400 Speaker 3: NERDN took over. I guess, And I was able to 152 00:09:34,840 --> 00:09:38,720 Speaker 3: look at a map and I know where the house 153 00:09:38,840 --> 00:09:42,040 Speaker 3: is oriented, I know where the thing was in the sky. 154 00:09:42,200 --> 00:09:44,839 Speaker 3: I know about how high it was, and I was 155 00:09:44,880 --> 00:09:50,160 Speaker 3: able to determine that it was probably an airplane or 156 00:09:50,200 --> 00:09:54,679 Speaker 3: a jet circling near Logan Airport in Boston, about twenty 157 00:09:54,720 --> 00:09:57,400 Speaker 3: miles away. And you know, I looked up everything I 158 00:09:57,440 --> 00:09:59,640 Speaker 3: needed to know about landing lights and how far away 159 00:09:59,640 --> 00:10:02,240 Speaker 3: you could see them and how high in the sky 160 00:10:02,320 --> 00:10:04,800 Speaker 3: it would have looked, and it all kind of fit. 161 00:10:04,920 --> 00:10:08,440 Speaker 3: But I can't prove it. And these memories are, you know, 162 00:10:08,640 --> 00:10:12,640 Speaker 3: almost sixty years old now, but that was pretty satisfying 163 00:10:12,679 --> 00:10:15,160 Speaker 3: to figure that out, and it made it an even 164 00:10:15,200 --> 00:10:17,560 Speaker 3: nicer experience than a nicer memory for me. 165 00:10:17,679 --> 00:10:19,320 Speaker 4: But I know you're gonna want some after hearing this. 166 00:10:19,320 --> 00:10:20,360 Speaker 4: This is an amazing story. 167 00:10:20,440 --> 00:10:24,880 Speaker 5: We've got Stephen and Malachi Gregory in Nelson, New Zealand. 168 00:10:25,120 --> 00:10:27,960 Speaker 4: I understand that Malachi, who is eight almost nine years 169 00:10:28,000 --> 00:10:31,760 Speaker 4: old now, was suffering with not just one or two warts, 170 00:10:31,760 --> 00:10:34,280 Speaker 4: but I mean a significant outbreak of warts all over 171 00:10:34,320 --> 00:10:38,000 Speaker 4: his body, so significant it impacted his ability to really function. 172 00:10:38,480 --> 00:10:41,160 Speaker 5: Yeah. Yeah, he was having trouble even holding a pencil 173 00:10:41,240 --> 00:10:43,920 Speaker 5: to right. It was Ty's book actually that got me 174 00:10:44,000 --> 00:10:44,720 Speaker 5: thinking about it. 175 00:10:44,760 --> 00:10:45,600 Speaker 1: I'm not surprised. 176 00:10:45,760 --> 00:10:48,760 Speaker 4: It is an amazing immuno modulator, and so I can 177 00:10:48,800 --> 00:10:51,760 Speaker 4: see that it would work. And so at what point 178 00:10:51,920 --> 00:10:54,720 Speaker 4: did you see that there was actually improvement it's really 179 00:10:54,720 --> 00:10:55,400 Speaker 4: going to work. 180 00:10:55,559 --> 00:10:58,120 Speaker 5: Well, look, we really started to notice it around twelve weeks. 181 00:10:58,800 --> 00:11:02,480 Speaker 5: You can see these things actually getting smaller and smaller 182 00:11:02,520 --> 00:11:05,480 Speaker 5: and then going down to the with just little red marks. 183 00:11:05,480 --> 00:11:07,720 Speaker 5: The whole things are gone and we're talking about what's 184 00:11:07,800 --> 00:11:10,120 Speaker 5: you know one that size for Warner, I thought, no way, 185 00:11:10,160 --> 00:11:13,600 Speaker 5: that's gonna Wow. It's just been miraculous to see him 186 00:11:13,640 --> 00:11:14,840 Speaker 5: get into a pair of shoes. 187 00:11:15,080 --> 00:11:16,960 Speaker 1: Yes, how wonderful. 188 00:11:17,160 --> 00:11:18,760 Speaker 5: It's great to see. I'm so happy and. 189 00:11:18,800 --> 00:11:21,400 Speaker 4: Yes, confident, absolutely wonderful. 190 00:11:21,160 --> 00:11:23,439 Speaker 1: For instead have seen it. That is blown away. Ti, 191 00:11:23,600 --> 00:11:25,319 Speaker 1: this is awesome. Yeah, this is awesome. 192 00:11:25,480 --> 00:11:29,360 Speaker 6: Another amazing story. Why we're talking about Carnivora. Call them 193 00:11:29,400 --> 00:11:32,440 Speaker 6: to awaken your immune system and protect yourself now called 194 00:11:32,440 --> 00:11:35,720 Speaker 6: one eight sixty six eight three six eighty seven thirty five. 195 00:11:36,080 --> 00:11:38,960 Speaker 6: That's one eight six six eight three six eighty seven 196 00:11:39,080 --> 00:11:41,800 Speaker 6: thirty five, or visit Carnivora dot com. 197 00:11:41,920 --> 00:11:42,840 Speaker 1: C A. R. 198 00:11:43,040 --> 00:11:47,120 Speaker 6: Niv O r a Carnivora dot com. 199 00:11:47,360 --> 00:11:49,880 Speaker 2: You have a chapter on how a couple Honikah boys 200 00:11:49,920 --> 00:11:51,559 Speaker 2: waited up precente clause. 201 00:11:53,200 --> 00:11:57,480 Speaker 3: Yeah, we debunk Santa Claus in this chapter. I feel 202 00:11:57,520 --> 00:12:01,319 Speaker 3: bad about that. No, seriously. My brother and I we 203 00:12:01,320 --> 00:12:05,840 Speaker 3: were raised in a Jewish home and Christmas Eve every 204 00:12:06,160 --> 00:12:09,280 Speaker 3: year when we were little, we would go over to 205 00:12:09,320 --> 00:12:13,040 Speaker 3: a neighbor's house to help them trim the tree, and we. 206 00:12:13,000 --> 00:12:15,559 Speaker 2: Had always celebrated Christmas. 207 00:12:16,080 --> 00:12:18,600 Speaker 3: Well, we didn't celebrate it with them, although we kind 208 00:12:18,600 --> 00:12:22,679 Speaker 3: of did. We had fun, We exchanged little gifts, we 209 00:12:22,720 --> 00:12:26,920 Speaker 3: had hot chocolate. It was like a little party. But 210 00:12:27,000 --> 00:12:30,120 Speaker 3: we got our gifts on Honukkah usually well before that, 211 00:12:30,400 --> 00:12:34,520 Speaker 3: so it was like an extra celebration for us. But 212 00:12:33,760 --> 00:12:37,120 Speaker 3: the way I approached this in the chapter isn't isn't 213 00:12:37,120 --> 00:12:41,480 Speaker 3: about debunking anything. It's about how memory works. And one 214 00:12:41,480 --> 00:12:43,920 Speaker 3: of the fascinating things about these memories for me is 215 00:12:43,960 --> 00:12:48,800 Speaker 3: that I realized I could kind of switch between eight 216 00:12:48,920 --> 00:12:51,160 Speaker 3: year old's eyes what it looked like to me as 217 00:12:51,160 --> 00:12:54,360 Speaker 3: a kid, I could look at it now as an adult. 218 00:12:54,400 --> 00:12:58,840 Speaker 3: And I have memories about the furnishings in the in 219 00:12:58,920 --> 00:13:03,800 Speaker 3: the lower middle class apartments that we had, and the 220 00:13:03,920 --> 00:13:06,760 Speaker 3: kindness of the neighbors. And I can look at it 221 00:13:06,800 --> 00:13:09,360 Speaker 3: as a sociologist and see that, you know, what was 222 00:13:09,400 --> 00:13:12,959 Speaker 3: going on was kind of a cultural exchange, and we 223 00:13:12,960 --> 00:13:16,480 Speaker 3: were getting to know each other's religions and beliefs and 224 00:13:16,520 --> 00:13:19,560 Speaker 3: in a very positive way. So it was very sweet 225 00:13:19,600 --> 00:13:24,880 Speaker 3: memory and really a perfect way to introduce some information 226 00:13:24,960 --> 00:13:28,119 Speaker 3: about how memory works and how culture works. 227 00:13:28,640 --> 00:13:31,160 Speaker 2: Do you ever hear Adam Sandler sing a Sonica song? 228 00:13:32,200 --> 00:13:36,080 Speaker 3: Oh yes, classic, beautiful classic. 229 00:13:37,080 --> 00:13:42,719 Speaker 2: But so many Americans, so many people believe in the 230 00:13:42,760 --> 00:13:44,320 Speaker 2: institution of Santa Claus. 231 00:13:45,080 --> 00:13:51,080 Speaker 3: Why, Well, I wouldn't say that that many adults believe 232 00:13:51,280 --> 00:13:55,679 Speaker 3: in Santa Claus. But it's really interesting that, knowing it's 233 00:13:55,720 --> 00:14:00,160 Speaker 3: a myth, we teach it to well they I'm I'm 234 00:14:00,200 --> 00:14:03,760 Speaker 3: not a Christian, but Christians do teach this myth, this 235 00:14:03,920 --> 00:14:07,040 Speaker 3: story to their kids because it's fun, of course, and 236 00:14:07,080 --> 00:14:10,160 Speaker 3: the kids are delighted by it, and it makes for 237 00:14:10,200 --> 00:14:14,119 Speaker 3: a lot of good Christmas Time stories and TV specials 238 00:14:14,120 --> 00:14:19,680 Speaker 3: and movies and so on. For me, those kinds of teachings, 239 00:14:21,360 --> 00:14:24,520 Speaker 3: when I started to understand that that is a myth 240 00:14:24,760 --> 00:14:27,360 Speaker 3: that we were just kind of being taught that for fun. 241 00:14:27,960 --> 00:14:30,080 Speaker 3: I think that gave me a certain amount of distrust 242 00:14:30,760 --> 00:14:35,920 Speaker 3: for authorities. That translated into my own religious teaching as well, 243 00:14:36,000 --> 00:14:39,800 Speaker 3: where I started to question some of the more bizarre, 244 00:14:40,120 --> 00:14:44,360 Speaker 3: you know, like Old Testament kinds of stories our teachers 245 00:14:44,360 --> 00:14:47,720 Speaker 3: were telling us. These things were literally true, and you know, 246 00:14:48,000 --> 00:14:50,920 Speaker 3: as young as probably six years old, and certainly by 247 00:14:50,960 --> 00:14:53,960 Speaker 3: the time I was ten years old, I had some doubts. 248 00:14:54,360 --> 00:14:58,600 Speaker 3: I never really questioned the utility of these stories. It's parables, 249 00:14:58,640 --> 00:15:01,240 Speaker 3: and you know that we can learn from them, but 250 00:15:01,480 --> 00:15:06,280 Speaker 3: as far as being truth, I really started getting skeptical 251 00:15:06,320 --> 00:15:08,120 Speaker 3: about those things at a pretty early age. 252 00:15:08,560 --> 00:15:11,600 Speaker 2: Take us down a few stories of the haunted vape 253 00:15:11,640 --> 00:15:14,239 Speaker 2: house in the South Carolina. 254 00:15:15,840 --> 00:15:18,280 Speaker 3: Well, this is one where I was asked to weigh 255 00:15:18,360 --> 00:15:23,280 Speaker 3: in on what appeared to be haunting going on at 256 00:15:23,440 --> 00:15:25,560 Speaker 3: a vape shop. Actually it was in a mini mall 257 00:15:27,160 --> 00:15:34,320 Speaker 3: in West Columbia, South Carolina, and a documentary filmmaker contacted me. 258 00:15:34,440 --> 00:15:37,560 Speaker 3: He said, I'm doing this documentary for a guy who 259 00:15:37,600 --> 00:15:40,840 Speaker 3: owns this shop, and I told him I wouldn't do 260 00:15:40,880 --> 00:15:43,840 Speaker 3: it unless I got some kind of a skeptical voice 261 00:15:44,280 --> 00:15:48,880 Speaker 3: into the documentary as well. So he contacted me. He 262 00:15:49,000 --> 00:15:52,640 Speaker 3: sent me a whole bunch of evidence. I'm putting that 263 00:15:52,720 --> 00:16:00,520 Speaker 3: in air quotes, which consisted of surveillance videos and audio 264 00:16:00,560 --> 00:16:07,200 Speaker 3: recordings and some personal testimonies from people who had witnessed things. 265 00:16:07,240 --> 00:16:10,840 Speaker 3: And I contacted I said, I'm not going to do 266 00:16:10,880 --> 00:16:12,880 Speaker 3: this without talking to the shop owner as well, so 267 00:16:12,920 --> 00:16:16,440 Speaker 3: I contacted him. He sent me some more videos, and 268 00:16:16,840 --> 00:16:19,880 Speaker 3: he was clearly pretty upset by all this. He didn't 269 00:16:19,920 --> 00:16:22,200 Speaker 3: think it was just, you know, Casper, the friendly ghost. 270 00:16:22,240 --> 00:16:27,000 Speaker 3: He was pretty upset. And I looked over all the 271 00:16:27,040 --> 00:16:30,800 Speaker 3: materials that they sent me, and it was really kind 272 00:16:30,840 --> 00:16:34,200 Speaker 3: of fun because everything looked very familiar to me. I 273 00:16:34,200 --> 00:16:37,120 Speaker 3: had seen all of these things before. Orbs of light 274 00:16:37,200 --> 00:16:42,239 Speaker 3: floated which appeared to be floating around the room, garbled 275 00:16:42,320 --> 00:16:47,240 Speaker 3: voices that you couldn't quite make out what they were saying, 276 00:16:47,280 --> 00:16:49,600 Speaker 3: but he had put subtitles on the videos, so it 277 00:16:50,040 --> 00:16:53,880 Speaker 3: seemed pretty clear what they were saying, and wisps of light, 278 00:16:54,040 --> 00:17:01,560 Speaker 3: and some other not too spectacular phenomena. And I knew 279 00:17:01,600 --> 00:17:05,480 Speaker 3: that these were artifacts of the infrared video camera that 280 00:17:05,560 --> 00:17:09,520 Speaker 3: they were using. I knew that they were probably recording 281 00:17:09,640 --> 00:17:13,320 Speaker 3: sounds from outside the walls of this vape shop. When 282 00:17:13,320 --> 00:17:16,120 Speaker 3: I looked at it on a Google map. I could 283 00:17:16,119 --> 00:17:19,560 Speaker 3: see that three of the walls were facing the outside 284 00:17:19,600 --> 00:17:24,240 Speaker 3: parking lots, and there's a ceiling. It's a one story building, 285 00:17:24,359 --> 00:17:27,760 Speaker 3: so who knows what kind of equipment was humming and 286 00:17:27,800 --> 00:17:31,000 Speaker 3: buzzing up on top of the roof. And it was 287 00:17:31,960 --> 00:17:36,440 Speaker 3: all pretty, you know, pretty explainable. There was one really 288 00:17:36,480 --> 00:17:39,159 Speaker 3: spectacular claim. I don't know, if you have it. A 289 00:17:39,200 --> 00:17:41,040 Speaker 3: couple more minutes, I can tell you about that. 290 00:17:41,119 --> 00:17:41,600 Speaker 1: Ye please. 291 00:17:43,000 --> 00:17:46,320 Speaker 3: Well, and when the documentary film came out, there was 292 00:17:46,359 --> 00:17:48,280 Speaker 3: a clip in there that I had not been sent, 293 00:17:49,080 --> 00:17:53,359 Speaker 3: and it showed the office desk in the back room 294 00:17:53,480 --> 00:17:56,480 Speaker 3: of the vape shop, and there was a large book 295 00:17:56,520 --> 00:18:00,320 Speaker 3: on the corner of the desk, and everything was still 296 00:18:00,320 --> 00:18:03,280 Speaker 3: and quiet, and then about fifteen seconds in the book 297 00:18:03,400 --> 00:18:07,080 Speaker 3: moved a little bit boy and then it flew off 298 00:18:07,119 --> 00:18:08,600 Speaker 3: the desk, out of the frame. 299 00:18:08,600 --> 00:18:09,720 Speaker 2: With nobody around it. 300 00:18:09,840 --> 00:18:15,359 Speaker 3: Right, nobody was there, So I asked the I talked 301 00:18:15,400 --> 00:18:18,480 Speaker 3: to the shop owner about this, and I said, you know, 302 00:18:18,920 --> 00:18:22,240 Speaker 3: was anyone pulling a trick on you? And he swore 303 00:18:22,359 --> 00:18:25,040 Speaker 3: up and down no, this this had happened to me 304 00:18:25,119 --> 00:18:27,920 Speaker 3: once with the camera off, and this time I caught 305 00:18:27,920 --> 00:18:31,119 Speaker 3: it it was caught on the video while it was running, 306 00:18:32,320 --> 00:18:37,480 Speaker 3: and I was kind of struck by his sincerity. But 307 00:18:37,760 --> 00:18:40,199 Speaker 3: on the other hand, the fact that I had not 308 00:18:40,359 --> 00:18:44,080 Speaker 3: been shown this before, and the fact that I then 309 00:18:44,119 --> 00:18:47,280 Speaker 3: went ahead and with about ten minutes of setup, I 310 00:18:47,359 --> 00:18:53,040 Speaker 3: reproduced it on my kitchen counter so easily with string, 311 00:18:53,359 --> 00:18:56,600 Speaker 3: you know, with tape with a book. Did it all 312 00:18:56,640 --> 00:18:59,000 Speaker 3: by myself or in the string around the table it 313 00:18:59,040 --> 00:19:03,480 Speaker 3: was hidden, and I actually filmed it over my shoulder 314 00:19:03,520 --> 00:19:06,159 Speaker 3: with an iPhone and I have that up there on 315 00:19:06,200 --> 00:19:10,200 Speaker 3: my YouTube channel somewhere. I think, really easy to reproduce, 316 00:19:11,040 --> 00:19:13,880 Speaker 3: and I even acted up so that I looked scared 317 00:19:13,920 --> 00:19:17,080 Speaker 3: and startled, just the way any normal person would have 318 00:19:17,160 --> 00:19:19,639 Speaker 3: if they saw a book fly off the table in 319 00:19:19,640 --> 00:19:23,000 Speaker 3: front of them. So that's a case where I can't 320 00:19:23,080 --> 00:19:28,080 Speaker 3: prove that he was lying to me. I think that 321 00:19:28,240 --> 00:19:30,919 Speaker 3: when you take in the big picture, though, this is 322 00:19:30,960 --> 00:19:35,159 Speaker 3: a guy who was under a lot of stress. He 323 00:19:35,280 --> 00:19:40,080 Speaker 3: confided with me that he had some drinking issues, that 324 00:19:40,240 --> 00:19:46,080 Speaker 3: his mother had recently died, he's very religious, and he 325 00:19:46,200 --> 00:19:48,960 Speaker 3: was struggling to open a second vape shop all at 326 00:19:49,000 --> 00:19:52,639 Speaker 3: the same time, tremendous amount of stress on him, and 327 00:19:52,680 --> 00:19:56,760 Speaker 3: it seemed plausible, although I never never accused him, but 328 00:19:56,800 --> 00:19:59,160 Speaker 3: it did seem plausible that maybe he had just sort 329 00:19:59,200 --> 00:20:01,639 Speaker 3: of set things up to kind of juice up the 330 00:20:02,119 --> 00:20:06,359 Speaker 3: documentary and get people interested in his business and coming 331 00:20:06,400 --> 00:20:10,200 Speaker 3: in and experiencing the haunted vape shop for themselves. I 332 00:20:10,240 --> 00:20:13,000 Speaker 3: don't know that's true, but it seems to me more 333 00:20:13,160 --> 00:20:17,639 Speaker 3: likely than the one event that was captured on camera 334 00:20:17,680 --> 00:20:21,280 Speaker 3: that really wasn't obvious actually was a ghost. 335 00:20:21,640 --> 00:20:24,920 Speaker 1: Listen to more Coast to Coast AM every weeknight at 336 00:20:24,960 --> 00:20:27,880 Speaker 1: one a m. Eastern and go to Coast to coastam 337 00:20:27,920 --> 00:20:29,000 Speaker 1: dot com for more