WEBVTT - Like They’re Reaching Out to Me

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<v Speaker 1>Bunch of roses.

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<v Speaker 2>Oh yes, this kind of looks like wisteria growing up

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<v Speaker 2>over these two are.

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<v Speaker 3>That is definitely whysteria.

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<v Speaker 2>It's morning in late April. My producer Rebecca and I

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<v Speaker 2>are in an old cemetery in downtown Jackson, Mississippi, with

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<v Speaker 2>Wayne Lee. Wayne's grandfather was one of the seven thousand

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<v Speaker 2>former patients buried on the grounds of the Mississippi State Asylum.

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<v Speaker 2>But his grandfather's not buried here. We're in this particular

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<v Speaker 2>cemetery for something else. Wayne's a taller guy, early seventies.

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<v Speaker 2>His full head of snow white hair is a bit

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<v Speaker 2>windswept as he heads towards us. Each time we meet him.

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<v Speaker 2>He has on some variation of hiking pants cinched up

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<v Speaker 2>around a plaid, short sleeved shirt. And there's one other

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<v Speaker 2>thing we haven't told you about.

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<v Speaker 4>Wayne. I'm Wayne Lee. I'm a dawser.

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<v Speaker 2>If you like me, grew up on reruns of Gilligan's Island.

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<v Speaker 5>Mister, how what do you think of my new divine

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<v Speaker 5>w then you might.

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<v Speaker 2>Have a vague idea of what dowsing is. It's an

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<v Speaker 2>ancient tradition where practitioners use a forked branch or metal

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<v Speaker 2>rods to find things hidden underground, most commonly water underground wells,

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<v Speaker 2>but people dows for all sorts of things, minerals, oil, gemstones,

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<v Speaker 2>and graves, which is where Wayne comes in.

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<v Speaker 3>Wayn is a grave dowser.

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<v Speaker 2>This means he believes he's able to find and identify

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<v Speaker 2>unmarked graves. He takes his direction from two long, thin

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<v Speaker 2>pieces of metal called divining rods. We'll come back to

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<v Speaker 2>those later. See The Asylum Cemetery and its thousands of

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<v Speaker 2>unmarked graves was a big story, but the issue of

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<v Speaker 2>unmarked graves and forgotten cemeteries isn't a new one. In

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<v Speaker 2>the South, the landscape is peppered with the graves of

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<v Speaker 2>soldiers from both sides of the Civil War, hastily buried

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<v Speaker 2>at the sites of major battles. And of course there

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<v Speaker 2>were millions of people in slavery on plantations, buried by

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<v Speaker 2>enslavers who weren't eager to spend money on something as

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<v Speaker 2>permanent or respectful as a granite headstone. But time is

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<v Speaker 2>the biggest enemy of all grave sites, even the marked ones.

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<v Speaker 2>People move away, Rain, humidity, and sun wipe out the

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<v Speaker 2>landscape's memory. Kudzoo and BlackBerry vines topple and bury any

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<v Speaker 2>markers that are left.

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<v Speaker 4>Well. I don't want to see anyone disrespected. I'll work

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<v Speaker 4>in a lot of cemeteries, cleaning up cemeteries. They're not

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<v Speaker 4>my relatives, They're just people that have been forgotten. And

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<v Speaker 4>by using the divining rods, I can help find people.

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<v Speaker 4>Sometimes their headstones are just under the surface. I can

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<v Speaker 4>find them and upright them to show respect to those people.

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<v Speaker 4>These are just forgotten souls, and I want to do

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<v Speaker 4>everything I can to try to write that.

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<v Speaker 2>It's like doctor Didlake said in our first episode, honoring

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<v Speaker 2>the dead is baked into the Southern ethos so Waine.

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<v Speaker 2>He keeps busy, and he doesn't discriminate. He answers the

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<v Speaker 2>call of Civil War buffs that day.

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<v Speaker 4>I think eleven soldiers and they were in a line,

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<v Speaker 4>just like a trench.

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<v Speaker 2>He works with the descendants of people enslaved by plantation

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<v Speaker 2>owners in the Confederacy.

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<v Speaker 4>Maybe it's because my ancestors had slaves, so I almost

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<v Speaker 4>felt like they're reaching out to me, Hey, you know,

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<v Speaker 4>help us out. I made crosses for every person that

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<v Speaker 4>I found in that cemetery and marked it and had

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<v Speaker 4>the names inscribed in the days they were born and died.

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<v Speaker 4>And my hope is that someday, when somebody's trying to

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<v Speaker 4>their ancestors, that was a slave might run across that.

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<v Speaker 4>That's my hope. I'm just showing respect.

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<v Speaker 3>Respect.

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<v Speaker 2>Wayne's own grandfather was a patient at the State Asylum,

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<v Speaker 2>which means that his body lies right now in an

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<v Speaker 2>unmarked grave. His burial nearly one hundred years ago might

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<v Speaker 2>sound like distant past, but for Wayne, that lack of

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<v Speaker 2>resolution in his grandfather's story remains an open wound, and

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<v Speaker 2>he's looking for a sense of closure.

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<v Speaker 4>I can walk around the room and say, father, can

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<v Speaker 4>you direct me to Larius, Father, please direct.

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<v Speaker 5>Me to Larius.

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<v Speaker 4>Oh please us.

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<v Speaker 3>I'm Laris and Campbell.

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<v Speaker 2>And this is under Yazoo Clay, the site of the

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<v Speaker 2>old Asylum, the site that's now the Medical Center for

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<v Speaker 2>the University of Mississippi, holds seven thousand unmarked graves. That's

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<v Speaker 2>seven thousand lives lived and tens of thousands more lives

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<v Speaker 2>connected to those. So how did this cemetery get forgotten?

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<v Speaker 2>The first bodies were buried at that site in the

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<v Speaker 2>middle of the eighteen hundreds, and for the next half

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<v Speaker 2>century plus, the story of this graveyard proceeded in a

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<v Speaker 2>straight line. Patients were interred, markers were laid, some stone,

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<v Speaker 2>mostly wood, and the cemetery grew, often tended to and

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<v Speaker 2>maintained by people in the asylum. So when the asylum

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<v Speaker 2>closed in nineteen thirty five and the state transferred those

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<v Speaker 2>patients to the new hospital outside of Jackson, the trajectory shifted.

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<v Speaker 2>Now the cemetery didn't belong to the hospital. There was

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<v Speaker 2>no hospital there. It became part of the fabric of Jackson.

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<v Speaker 2>The best glimpse I've gotten of the asylum in those

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<v Speaker 2>years was from the writer you Dora Welty, who was

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<v Speaker 2>also a great.

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<v Speaker 3>Photographer, and the foreground of her.

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<v Speaker 2>Photo is waste high grass. Behind that a thick jumble

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<v Speaker 2>of tall trees, and right in the center, peeking through

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<v Speaker 2>a gap in the branches, looms the decaying turret of

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<v Speaker 2>the old asylum, isolated, haunting, beautiful. The state tore down

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<v Speaker 2>what remained of the building in the nineteen fifties. By then,

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<v Speaker 2>the cemetery had been swallowed by the woods from Welty's photograph,

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<v Speaker 2>and Jackson residents began to find other uses for it.

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<v Speaker 6>And you know, for a long time people in the

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<v Speaker 6>community knew that there was a cemetery there. You know,

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<v Speaker 6>it comes up again and again when I talked to

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<v Speaker 6>people who live in this area, they're like, oh, yeah,

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<v Speaker 6>when I was a teenager, I rode horses there. Or

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<v Speaker 6>it apparently used to be the place where people would

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<v Speaker 6>go parking.

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<v Speaker 2>For those of you who've never been to a shop,

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<v Speaker 2>that's sixty speak for a makeout session in a car.

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<v Speaker 2>And that wasn't the only thing people got up to

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<v Speaker 2>in the woods.

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<v Speaker 6>I know that there was a moonshine operation that got

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<v Speaker 6>busted back in there at one point. There were reports

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<v Speaker 6>of a lot of vandalism, you know, just people hanging

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<v Speaker 6>out doing stuff they shouldn't do.

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<v Speaker 2>The woods were home to plenty of grated activities too.

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<v Speaker 2>Kids would explore, adults would take long walks under the trees.

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<v Speaker 3>One of those is Bill Lee.

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<v Speaker 2>He's a cousin of Wayne's, the descendant and gravedolz Aer.

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<v Speaker 2>Bill's lived in the Jackson area for over sixty years

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<v Speaker 2>and he's a history buff the way that.

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<v Speaker 3>A lot of older Southern men are.

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<v Speaker 5>Well. I lead tours in Normandy. Oh really, yeah, I

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<v Speaker 5>got a tour in company.

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<v Speaker 7>I am pleased that your children are interested in World

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<v Speaker 7>War two.

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<v Speaker 3>They are very interested.

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<v Speaker 5>Well, that's fantastic.

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<v Speaker 2>Bill lives in a lakeside condo outside of Jackson. We'd

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<v Speaker 2>gone to his place to meet up with Wayne, who

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<v Speaker 2>driven down from North Carolina, but it turned out that

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<v Speaker 2>Bill also had something relevant to this story. It sits

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<v Speaker 2>by his front steps, right where other condo owners would

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<v Speaker 2>place a stone, pelican or hang an anchor. A headstone,

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<v Speaker 2>white marble, maybe eighteen inches high, a foot or so across,

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<v Speaker 2>an inch thick, propped up right by the front door.

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<v Speaker 2>The story for how he got it starts more than

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<v Speaker 2>half a century ago, on a walk through those woods

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<v Speaker 2>with his young son.

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<v Speaker 5>We'd just go walking in the woods and we parked

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<v Speaker 5>somewhere around there, and I thought it was just as

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<v Speaker 5>far as just a wooded area over there. He was

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<v Speaker 5>so small he couldn't walk. I had to put him

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<v Speaker 5>up on.

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<v Speaker 7>Neck and we just started walking, and all of a

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<v Speaker 7>sudden I looked down and there was a headstone. I said,

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<v Speaker 7>wait a minute, what is this? And all of a sudden,

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<v Speaker 7>and I walked a bit further and I started looking

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<v Speaker 7>the hall around and there were scores of headstones over

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<v Speaker 7>a sprawling area. I said, this is a big cemetery.

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<v Speaker 2>Now, these stone markers weren't on every grave. Most patients

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<v Speaker 2>were buried with painted wooden markers. Families with means could

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<v Speaker 2>pay extra for stone.

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<v Speaker 7>It was like a forest, and there was not a

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<v Speaker 7>lot of underbrush because those tree canopies kept that sunlight

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<v Speaker 7>from the grounds. I could see the whole cemetery, see

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<v Speaker 7>all those markers out there, scores of them. Well, what

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<v Speaker 7>do they say, seven thousand bodies out there or more?

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<v Speaker 2>Being a history buff the image of the cemetery stayed

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<v Speaker 2>was built. It felt wrong that, in the space of

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<v Speaker 2>just over thirty years, all these graves in the center

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<v Speaker 2>of his city could just be forgotten, especially after he

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<v Speaker 2>heard that the state had plans to remove the remaining

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<v Speaker 2>stone markers. By the way, I haven't been able to

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<v Speaker 2>find any record of this plan in the state archives

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<v Speaker 2>or newspapers, but other people have told me they heard

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<v Speaker 2>about it too, and the headstones have been gone for decades.

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<v Speaker 2>So Bill and a friend stage to rescue.

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<v Speaker 7>I said, I don't want to be able to tell people, yes,

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<v Speaker 7>that's a cemetery out there, and yes they were markers,

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<v Speaker 7>and here's the evidence of it right here.

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<v Speaker 5>Because I knew it. First of all, I said, I

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<v Speaker 5>can't take them all.

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<v Speaker 7>If I could, I would have taken them all, okay,

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<v Speaker 7>But I said I.

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<v Speaker 5>Can take one. I can do that.

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<v Speaker 7>So this is the one I'm going to take right here.

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<v Speaker 7>And I just wanted to save it for posterity. Said yeah, hey,

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<v Speaker 7>you say they didn't no cemeteries, there were no markers.

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<v Speaker 4>But here's one right here.

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<v Speaker 7>I got evidence, SOAVI it for.

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<v Speaker 2>Goodness shop That evidence has followed Bill to every house

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<v Speaker 2>he's lived in since. When we paid Bill a visit

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<v Speaker 2>at his condo. It was the first thing Wayne pointed out, this.

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<v Speaker 4>Is the first evidence I was telling you about.

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<v Speaker 3>Oh my gosh, can.

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<v Speaker 4>You imagine the first time I met Billy and I

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<v Speaker 4>come to his house and I said, what are you

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<v Speaker 4>doing with the headstone?

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<v Speaker 3>Will you read the headstone to me?

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<v Speaker 4>This is Timothy o'reardon died May the thirtieth, eighteen ninety three,

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<v Speaker 4>aged sixty three years And Laida she checked it out,

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<v Speaker 4>and he was a patient there and he was buried

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<v Speaker 4>in the cemetery.

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<v Speaker 3>And it's a good shape it is.

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<v Speaker 4>It's sitting there for since in the seventies.

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<v Speaker 3>I mean, that's been out.

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<v Speaker 2>I reckon, right, Yeah, years thirty years old. Bill this

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<v Speaker 2>was a rescue mission to protect his state's history, even

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<v Speaker 2>if the state itself I might not.

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<v Speaker 3>See it that way.

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<v Speaker 2>It's unclear why the headstones would be moved. Institutional memory

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<v Speaker 2>on this is surprisingly short in a state that still

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<v Speaker 2>celebrates Confederate History Month. I did hear some markers had

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<v Speaker 2>been broken, and there were concerns about vandalism. Regardless of

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<v Speaker 2>the reason, the results the same. The headstones are gone.

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<v Speaker 2>The wooden markers went the way of the Yazoo clay,

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<v Speaker 2>and the memories were buried with them. The morning after

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<v Speaker 2>we saw the headstone at Bill Lee's condo, we headed

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<v Speaker 2>over to Greenwood Cemetery to meet up with Wayne for

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<v Speaker 2>a dowsing demonstration. The cemetery sits in the middle of

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<v Speaker 2>downtown Jackson, a small sea of tall waving grass and

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<v Speaker 2>old shade trees and view of the state capitol. We

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<v Speaker 2>waited for Wayne under a live oak. The sun was dapple,

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<v Speaker 2>the birds were the mowers were in full swing, so

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<v Speaker 2>you may hear one or two of those. Once Wayne

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<v Speaker 2>pulled up and it's bright blue. Prius, it was down

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<v Speaker 2>to business.

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<v Speaker 7>To go.

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<v Speaker 8>You have a.

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<v Speaker 3>Way you like to get started.

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<v Speaker 4>Or yeah, and I'm going to do a little demonstration

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<v Speaker 4>with the divining rods.

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<v Speaker 2>Wayne's dowsing materials consist of two thin steel rods bent

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<v Speaker 2>into an L shape. The short end's got a piece

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<v Speaker 2>of PVC pipe around it. That's the part he's holding.

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<v Speaker 2>The PVC means he's not touching the metal, that it

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<v Speaker 2>can move free and clear.

0:13:41.840 --> 0:13:45.400
<v Speaker 4>And I like this to be able to move freely

0:13:46.040 --> 0:13:47.800
<v Speaker 4>that way. You know, if he's spent all the way around,

0:13:47.840 --> 0:13:50.160
<v Speaker 4>I'm not touching the metal at all, And so I

0:13:50.160 --> 0:13:53.240
<v Speaker 4>don't want anybody thinking, yeah, he's making that turn and

0:13:53.400 --> 0:13:54.319
<v Speaker 4>I can't make it turn.

0:13:55.160 --> 0:13:58.680
<v Speaker 2>When he locates the grave, the two rods swing toward

0:13:58.720 --> 0:14:02.400
<v Speaker 2>his chest and over each other. When he steps off

0:14:02.440 --> 0:14:06.280
<v Speaker 2>the grave, the rods swing back out. It's a dynamic

0:14:06.840 --> 0:14:10.440
<v Speaker 2>X marks the spot kind of operation. If you're wondering

0:14:10.600 --> 0:14:12.760
<v Speaker 2>just what the hell kind of metal can do this,

0:14:13.720 --> 0:14:16.000
<v Speaker 2>the answer is any You could take.

0:14:15.880 --> 0:14:18.160
<v Speaker 4>A coat hanger. You can be done with a loan.

0:14:18.320 --> 0:14:19.440
<v Speaker 4>It can't be done with copper.

0:14:20.240 --> 0:14:20.760
<v Speaker 2>This is just.

0:14:22.240 --> 0:14:25.600
<v Speaker 4>Metal that came from like home depot or blows.

0:14:26.080 --> 0:14:29.080
<v Speaker 2>The rods may not need to be endowed with specific qualities,

0:14:29.600 --> 0:14:33.840
<v Speaker 2>but the dowser does. Wayne calls this a gift granted

0:14:33.840 --> 0:14:37.720
<v Speaker 2>by his creator. It's one he said, became apparent the

0:14:37.760 --> 0:14:41.440
<v Speaker 2>first time he picked up divining rods, which surprised even him.

0:14:42.240 --> 0:14:45.320
<v Speaker 2>Real dowsers, he explains, are rare.

0:14:47.080 --> 0:14:48.400
<v Speaker 4>It was very scary for me.

0:14:49.360 --> 0:14:50.040
<v Speaker 5>I stopped.

0:14:50.440 --> 0:14:55.280
<v Speaker 4>I looked around. I'm like, am I going nuts? Nobody

0:14:55.320 --> 0:14:59.280
<v Speaker 4>wants to think about that. But the thing that has

0:14:59.360 --> 0:15:02.960
<v Speaker 4>happened from me by using the divining rods, it has

0:15:03.000 --> 0:15:10.000
<v Speaker 4>strengthened my faith. It has told me that just because

0:15:10.040 --> 0:15:14.600
<v Speaker 4>you don't understand something doesn't mean it's not real. And

0:15:14.640 --> 0:15:18.200
<v Speaker 4>there's so much in this world I think that we

0:15:18.280 --> 0:15:22.320
<v Speaker 4>don't know and we don't know about. It's told me

0:15:22.480 --> 0:15:26.320
<v Speaker 4>that we all have a creator, no matter what you

0:15:26.360 --> 0:15:28.240
<v Speaker 4>want to call you a creator, where you want to

0:15:28.280 --> 0:15:31.480
<v Speaker 4>call it God or Buddha or whatever, we have a

0:15:31.560 --> 0:15:36.200
<v Speaker 4>creator that's in charge and the miracles that happen every day,

0:15:37.120 --> 0:15:40.160
<v Speaker 4>just because we don't always know it. I've had several

0:15:40.200 --> 0:15:43.880
<v Speaker 4>miracles happened in my life, this being one of them

0:15:44.280 --> 0:15:46.080
<v Speaker 4>that I've gained this ability to do this.

0:15:48.680 --> 0:15:50.600
<v Speaker 2>When Wayne tells us that he's one of the few

0:15:50.640 --> 0:15:54.520
<v Speaker 2>who can do this, I'm a little skeptical. But Wayne

0:15:54.560 --> 0:15:57.920
<v Speaker 2>is so sweet and earnest that it doesn't feel like

0:15:58.000 --> 0:16:01.040
<v Speaker 2>he's trying to pull one over on us. I mean

0:16:01.320 --> 0:16:02.760
<v Speaker 2>he offered to demonstrate.

0:16:03.080 --> 0:16:06.640
<v Speaker 4>So I'm going to walk over to this first series

0:16:06.680 --> 0:16:07.480
<v Speaker 4>of graves.

0:16:07.480 --> 0:16:10.680
<v Speaker 2>Here he trapes through the overgrown grass to a line

0:16:10.680 --> 0:16:14.400
<v Speaker 2>of headstones. Then, holding a bent metal rod in each hand,

0:16:15.440 --> 0:16:16.360
<v Speaker 2>he bowed his head.

0:16:17.080 --> 0:16:19.320
<v Speaker 4>First of all, I'm just gonna ask God to help

0:16:19.360 --> 0:16:22.520
<v Speaker 4>me use these divining rods today. Please let your Holy

0:16:22.520 --> 0:16:25.960
<v Speaker 4>Spirit work through me and let me do a good

0:16:26.040 --> 0:16:31.680
<v Speaker 4>job with us today. So when I step over a grave,

0:16:32.720 --> 0:16:35.760
<v Speaker 4>the rods will cross over. When I step off, the

0:16:35.840 --> 0:16:36.800
<v Speaker 4>rods will open up.

0:16:40.640 --> 0:16:40.840
<v Speaker 6>Oh.

0:16:41.720 --> 0:16:44.480
<v Speaker 2>He steps over the graves and the rods make an X.

0:16:44.960 --> 0:16:47.320
<v Speaker 2>But it's not just the locations of graves.

0:16:47.800 --> 0:16:50.560
<v Speaker 4>I was told by a dowser a few years ago

0:16:50.600 --> 0:16:55.600
<v Speaker 4>when I first started dowsing, that he could determine the

0:16:55.680 --> 0:16:59.240
<v Speaker 4>depths that the person was buried. I've never dug anyone up,

0:16:59.280 --> 0:17:02.600
<v Speaker 4>so I don't know that to be a fact. So

0:17:02.680 --> 0:17:06.320
<v Speaker 4>first and we'll walk to the grave crosses over, I

0:17:06.400 --> 0:17:14.879
<v Speaker 4>wait for it to reopen. When they cross over again,

0:17:16.320 --> 0:17:19.320
<v Speaker 4>it's how deep the person is. So the distance from

0:17:19.320 --> 0:17:23.560
<v Speaker 4>here to there, which is probably around six feet.

0:17:23.800 --> 0:17:25.960
<v Speaker 2>They can point to the head of the body.

0:17:26.200 --> 0:17:28.240
<v Speaker 4>Fally, can you direct me to the head of this person? Fally,

0:17:28.280 --> 0:17:29.760
<v Speaker 4>can you direct me to the feet of this person.

0:17:30.160 --> 0:17:32.400
<v Speaker 3>They can deduce gender on a place.

0:17:32.200 --> 0:17:35.440
<v Speaker 4>One rod over her. If it's a woman, the rod

0:17:35.440 --> 0:17:37.879
<v Speaker 4>would turn toward her feet. If it's a man, the

0:17:37.960 --> 0:17:40.080
<v Speaker 4>rough to turn toward the head.

0:17:40.440 --> 0:17:43.320
<v Speaker 2>And in one of the more awe inspiring feats, they

0:17:43.320 --> 0:17:46.560
<v Speaker 2>can even lead Wayne to a specific person.

0:17:47.240 --> 0:17:52.239
<v Speaker 4>Let's say, ask for Mary Louise. Father, I'm looking for

0:17:52.640 --> 0:17:57.359
<v Speaker 4>Mary Louise. Can you help me find Mary Louise? And

0:17:57.440 --> 0:18:00.000
<v Speaker 4>it's not going to cross over again until I get

0:18:00.080 --> 0:18:06.240
<v Speaker 4>to Mary Louise, Mary Louise. But I have the confidence

0:18:06.760 --> 0:18:10.879
<v Speaker 4>and God has revealed to me that I can find

0:18:10.920 --> 0:18:13.240
<v Speaker 4>people only even know who they are.

0:18:15.680 --> 0:18:18.840
<v Speaker 2>Skepticism aside, it's easy to see how the ability to

0:18:18.840 --> 0:18:23.560
<v Speaker 2>not just locate but identify graves could be useful, especially

0:18:23.560 --> 0:18:26.359
<v Speaker 2>when you have something like a state owned site with

0:18:26.720 --> 0:18:30.840
<v Speaker 2>seven thousand unmarked graves. In fact, Wayne has dowst at

0:18:30.840 --> 0:18:34.360
<v Speaker 2>the Asylum cemetery and he believes he's located his own

0:18:34.400 --> 0:18:35.399
<v Speaker 2>grandfather's grave.

0:18:36.240 --> 0:18:39.680
<v Speaker 4>When I found my grandfather there to cemetery and they

0:18:39.720 --> 0:18:44.960
<v Speaker 4>hadn't started zooming bodies. Yet that was the beginning of

0:18:45.000 --> 0:18:49.439
<v Speaker 4>some closure for me. It's like, maybe you forgot about him,

0:18:49.480 --> 0:18:51.919
<v Speaker 4>and maybe you didn't put up a marker that's still there.

0:18:52.600 --> 0:18:53.919
<v Speaker 4>But I'm going to put up a marker.

0:18:55.600 --> 0:18:58.359
<v Speaker 2>As I said, the science here is iffy at best,

0:18:59.000 --> 0:19:03.119
<v Speaker 2>and that's at all with the very science based identification

0:19:03.280 --> 0:19:08.399
<v Speaker 2>approach of Asylum Hill and the University Medical Center, which

0:19:08.440 --> 0:19:11.159
<v Speaker 2>is probably why when the medical Center found out that

0:19:11.200 --> 0:19:13.840
<v Speaker 2>we and Wayne and a bunch of audio equipment were

0:19:13.880 --> 0:19:17.600
<v Speaker 2>heading out to the Asylum Cemetery to record Wayne dowsing

0:19:17.640 --> 0:19:22.280
<v Speaker 2>for his grandfather's grave, they politely but firmly told us

0:19:22.280 --> 0:19:23.000
<v Speaker 2>to leave the tree.

0:19:23.119 --> 0:19:24.919
<v Speaker 4>Are you trying to take pictures or something?

0:19:25.160 --> 0:19:26.239
<v Speaker 3>No, no, no, no, no no.

0:19:26.280 --> 0:19:31.160
<v Speaker 2>We wanted to show us where he believes his grandfather's

0:19:31.160 --> 0:19:31.639
<v Speaker 2>grave is.

0:19:33.200 --> 0:19:37.800
<v Speaker 6>Oh well, yeah, I'm sorry, but I can't.

0:19:37.800 --> 0:19:40.400
<v Speaker 3>He just not talk about it and not like.

0:19:40.400 --> 0:19:43.520
<v Speaker 2>Physically go there, which is how we all wound up

0:19:43.560 --> 0:19:47.000
<v Speaker 2>at the very marked graves of Greenwood Cemetery. But there

0:19:47.040 --> 0:19:49.480
<v Speaker 2>is an upside to dowsing at a cemetery where graves

0:19:49.480 --> 0:19:53.760
<v Speaker 2>are marked. There might be confirmation bias, but it's easy

0:19:53.800 --> 0:19:56.439
<v Speaker 2>to see if it's working. So I asked if I

0:19:56.440 --> 0:19:57.240
<v Speaker 2>could give it a shot.

0:19:57.400 --> 0:19:58.840
<v Speaker 3>Does this work for everybody?

0:19:58.920 --> 0:20:00.480
<v Speaker 2>Can anybody do you do this?

0:20:01.440 --> 0:20:04.639
<v Speaker 4>I've shown several people. Some people can do it, some

0:20:04.640 --> 0:20:07.560
<v Speaker 4>people can do it a little bit, some people can't

0:20:07.560 --> 0:20:08.120
<v Speaker 4>do it at all.

0:20:08.880 --> 0:20:09.560
<v Speaker 3>May I try?

0:20:09.880 --> 0:20:10.160
<v Speaker 4>Sure?

0:20:10.400 --> 0:20:12.560
<v Speaker 2>Actually it turned out I was one of the people

0:20:12.720 --> 0:20:16.480
<v Speaker 2>in that latter category, that's after the break.

0:20:27.400 --> 0:20:29.800
<v Speaker 4>And back up and go come forward to help them

0:20:29.800 --> 0:20:33.760
<v Speaker 4>just a little more level, a little more so.

0:20:33.840 --> 0:20:36.000
<v Speaker 3>It's not the rod's barely moved.

0:20:36.480 --> 0:20:39.320
<v Speaker 2>Maybe this just meant I hadn't mastered the wrist tilt.

0:20:39.840 --> 0:20:41.240
<v Speaker 2>I tried adjusting my hands.

0:20:42.119 --> 0:20:45.720
<v Speaker 4>I don't think I have you know what, Like I said,

0:20:46.440 --> 0:20:49.480
<v Speaker 4>this is swimming and guy, and I said, God, you know,

0:20:49.600 --> 0:20:51.280
<v Speaker 4>help me. I always pray before I do it.

0:20:51.680 --> 0:20:53.920
<v Speaker 2>I'm gonna have a meditative money to help me, and

0:20:53.960 --> 0:20:54.879
<v Speaker 2>I'm going to try it again.

0:20:55.160 --> 0:20:57.760
<v Speaker 3>Sure, I tried again.

0:20:58.440 --> 0:20:59.640
<v Speaker 4>I don't think I have it.

0:21:00.320 --> 0:21:05.880
<v Speaker 2>Okay, all right, guess the rods moved slightly toward each other.

0:21:06.240 --> 0:21:15.560
<v Speaker 3>Over your hand or you're kind of a love.

0:21:15.640 --> 0:21:16.359
<v Speaker 4>All right, let's try it.

0:21:17.440 --> 0:21:20.399
<v Speaker 2>Maybe that was something, or maybe it was just that

0:21:20.440 --> 0:21:25.879
<v Speaker 2>they were sitting inside hollow PVC tubes alas no dice

0:21:26.880 --> 0:21:29.159
<v Speaker 2>If this was some sort of gimmick that Wayne was

0:21:29.160 --> 0:21:33.440
<v Speaker 2>pulling off. It was an impressive one. Rebecca, the producer,

0:21:33.480 --> 0:21:36.119
<v Speaker 2>seemed to share my doubt, which may be why I

0:21:36.200 --> 0:21:39.040
<v Speaker 2>handed her the rods. Next, do you want to give

0:21:39.040 --> 0:21:46.119
<v Speaker 2>it a try? Hand me all this stuff and the headphones.

0:21:47.960 --> 0:21:50.560
<v Speaker 4>Now come toward me and get straightened.

0:21:50.280 --> 0:21:50.639
<v Speaker 2>Up with me.

0:21:53.280 --> 0:22:00.479
<v Speaker 4>Now walk toward me. Oh all right, I told you alive.

0:22:02.119 --> 0:22:05.840
<v Speaker 4>Well that's my asking a question. You can't ask what

0:22:06.000 --> 0:22:09.520
<v Speaker 4>a person's head is. But like I said, I pray

0:22:09.880 --> 0:22:12.720
<v Speaker 4>and I ask God to help me do this. M

0:22:16.800 --> 0:22:21.480
<v Speaker 4>He asked with the with the head of Mary Louise.

0:22:22.680 --> 0:22:24.600
<v Speaker 1>Where's the head of Mary Louise?

0:22:26.320 --> 0:22:32.840
<v Speaker 2>Inexplicably, the rod swung clipsed, then open, then around to

0:22:32.920 --> 0:22:36.600
<v Speaker 2>point the way to Mary Louise mcgheee h.

0:22:38.440 --> 0:22:41.840
<v Speaker 3>Wow. I think I think you might be a natural.

0:22:43.040 --> 0:22:49.040
<v Speaker 4>You got it. You're the first person that I know

0:22:49.119 --> 0:22:49.879
<v Speaker 4>of that has done this.

0:22:49.960 --> 0:22:52.600
<v Speaker 3>Well, no, you're like a natural.

0:22:52.840 --> 0:22:57.080
<v Speaker 2>Audio as a medium has its limitations. So I'm just

0:22:57.119 --> 0:23:00.639
<v Speaker 2>going to describe Rebecca's face at this moment. Her eyes

0:23:00.680 --> 0:23:04.639
<v Speaker 2>are wide, she's blushing a little, like someone who's been caught.

0:23:05.520 --> 0:23:10.240
<v Speaker 2>Her expression is a mixture of awe and surprise and

0:23:10.320 --> 0:23:17.320
<v Speaker 2>bewilderment with just a touch of horror. To be honest,

0:23:17.680 --> 0:23:20.000
<v Speaker 2>neither of us knows what to make of grave dowsing.

0:23:20.720 --> 0:23:23.800
<v Speaker 2>Is it a warping of energies, a communing with something

0:23:23.960 --> 0:23:27.919
<v Speaker 2>beyond ourselves? Is it the power of the subconscious or

0:23:28.840 --> 0:23:32.760
<v Speaker 2>maybe a well timed fluke. I can't say, but I'm

0:23:32.760 --> 0:23:36.320
<v Speaker 2>not sure it matters, because whether or not this is real,

0:23:37.119 --> 0:23:42.760
<v Speaker 2>I do believe that there's something mystical about cemeteries, energy

0:23:42.880 --> 0:23:47.639
<v Speaker 2>changes places, and is there any type of land that

0:23:47.760 --> 0:23:51.919
<v Speaker 2>has seen more emotion over the years than a cemetary?

0:23:53.440 --> 0:23:55.960
<v Speaker 2>For Wayne, all this is driven by faith.

0:23:56.840 --> 0:24:02.080
<v Speaker 4>It's not an exact science. Will say, you know it's

0:24:02.119 --> 0:24:05.679
<v Speaker 4>not real or you're making it happen. I'm not, but

0:24:05.800 --> 0:24:09.879
<v Speaker 4>I can file it up. You know it's real and

0:24:09.960 --> 0:24:14.000
<v Speaker 4>it works, but I can file it up. I don't

0:24:14.040 --> 0:24:16.200
<v Speaker 4>do it for money. It's good to help you. I'm

0:24:16.240 --> 0:24:18.399
<v Speaker 4>doing to try to show some respect for those people

0:24:18.400 --> 0:24:20.800
<v Speaker 4>that are buried out there. Not just my grandfather, but

0:24:20.840 --> 0:24:22.360
<v Speaker 4>for everyone that's buried out there.

0:24:22.920 --> 0:24:27.000
<v Speaker 2>All this premised on the absolute belief that his God

0:24:27.119 --> 0:24:31.879
<v Speaker 2>won't lead him astray, that the Rod's point and cross true.

0:24:32.560 --> 0:24:34.280
<v Speaker 4>It's like another realm out there.

0:24:34.800 --> 0:24:35.320
<v Speaker 2>This is just.

0:24:35.320 --> 0:24:39.520
<v Speaker 4>Temporary, because I know when his voice told me to

0:24:39.600 --> 0:24:45.000
<v Speaker 4>do this, do that. You know it's real, but anybody

0:24:45.080 --> 0:24:45.960
<v Speaker 4>wants to believe it or not.

0:24:47.000 --> 0:24:50.960
<v Speaker 2>There's something about a physical site, a place where you

0:24:51.000 --> 0:24:54.679
<v Speaker 2>can imagine your loved one is present. But finding this

0:24:54.760 --> 0:24:56.679
<v Speaker 2>place wasn't the end of Wayne's search.

0:24:58.280 --> 0:25:02.080
<v Speaker 3>Well that's nice, that's really beautiful. But this must be

0:25:02.119 --> 0:25:02.600
<v Speaker 3>the reservoir.

0:25:02.760 --> 0:25:04.280
<v Speaker 4>Kist a bunch of boats.

0:25:05.359 --> 0:25:07.960
<v Speaker 2>That brings us back to cousin Bill's condo, the same

0:25:08.000 --> 0:25:09.520
<v Speaker 2>one where we saw that headstone.

0:25:09.760 --> 0:25:12.720
<v Speaker 7>Well, listen, welcome to my little adoble.

0:25:12.840 --> 0:25:15.720
<v Speaker 3>Thank you, this is wonderful, Thanks so much for hosting.

0:25:15.800 --> 0:25:18.679
<v Speaker 2>We sat on two over stuffed plaid chairs in Bill's

0:25:18.680 --> 0:25:22.480
<v Speaker 2>living room, looking out over a marina full of pontoon boats.

0:25:23.280 --> 0:25:26.639
<v Speaker 2>Wayne so believes in everything that he's doing, not just

0:25:26.680 --> 0:25:31.040
<v Speaker 2>his dowsing, but understanding his grandfather's story, and he wanted

0:25:31.040 --> 0:25:33.879
<v Speaker 2>to get it right for us. He laid out a

0:25:33.920 --> 0:25:38.000
<v Speaker 2>whole spread of newspaper clippings, photos, and articles on Bill's

0:25:38.040 --> 0:25:42.920
<v Speaker 2>white tile counter, most of them in sheet protectors. Perched

0:25:42.960 --> 0:25:45.679
<v Speaker 2>on a barstool, he bounced his knee as he talked.

0:25:45.760 --> 0:25:47.920
<v Speaker 4>The only thing I knew was our grand dator was

0:25:47.960 --> 0:25:51.520
<v Speaker 4>put in a middle institution, and that they said he

0:25:51.560 --> 0:25:55.920
<v Speaker 4>was crazy. I didn't have all the diagnosis and all that.

0:25:56.760 --> 0:26:01.320
<v Speaker 4>I didn't know him, But then, you know, was there

0:26:01.320 --> 0:26:05.520
<v Speaker 4>a problem. I feel like even though the hospital did

0:26:05.560 --> 0:26:07.679
<v Speaker 4>all they could to help take care of him, I

0:26:07.720 --> 0:26:11.320
<v Speaker 4>feel like they did they should have kept better records.

0:26:13.200 --> 0:26:16.520
<v Speaker 4>It shouldn't be that years go by and people say, well,

0:26:16.600 --> 0:26:18.160
<v Speaker 4>we didn't even know they were there. We just build

0:26:18.200 --> 0:26:21.760
<v Speaker 4>over them. You know, it's not important. They're dead. It

0:26:21.800 --> 0:26:22.359
<v Speaker 4>didn't matter.

0:26:22.920 --> 0:26:26.960
<v Speaker 2>We started out talking about Wayne's grandfather, the little Wayne

0:26:27.040 --> 0:26:31.080
<v Speaker 2>had been told about him. The family's narrative had always

0:26:31.080 --> 0:26:36.000
<v Speaker 2>been somewhat simple. Quayne's grandfather wasn't crazy, he was starving.

0:26:37.320 --> 0:26:40.800
<v Speaker 2>To the modern ear, maybe that sounds like denial, but

0:26:40.880 --> 0:26:47.160
<v Speaker 2>a century ago in rural Mississippi, it was real. Historically,

0:26:47.880 --> 0:26:52.280
<v Speaker 2>there were lots of reasons people were called insane, and

0:26:52.359 --> 0:26:55.680
<v Speaker 2>the causes of what we consider mental illness weren't all

0:26:55.720 --> 0:26:59.000
<v Speaker 2>the same as they are now. One of the biggest

0:26:59.080 --> 0:27:02.680
<v Speaker 2>drivers of patients to the state hospital wasn't even what

0:27:02.720 --> 0:27:05.280
<v Speaker 2>we now consider mental illness.

0:27:05.760 --> 0:27:06.920
<v Speaker 3>It was malnutrition.

0:27:07.720 --> 0:27:10.040
<v Speaker 4>Well, since he died in thirty two and I wasn't

0:27:10.040 --> 0:27:13.200
<v Speaker 4>born until fifty two. I didn't know a lot about him,

0:27:13.520 --> 0:27:17.120
<v Speaker 4>you know, had met him. All that I knew was that,

0:27:17.359 --> 0:27:19.639
<v Speaker 4>you know what our mother had told us when she

0:27:19.760 --> 0:27:25.800
<v Speaker 4>was eighteen. They were very poor sharecroppers in Mississippi. There

0:27:25.800 --> 0:27:28.440
<v Speaker 4>were five children. They didn't have any food to eat,

0:27:28.840 --> 0:27:34.560
<v Speaker 4>and he basically gave them his food. He got really sick,

0:27:35.040 --> 0:27:39.360
<v Speaker 4>He got very delusional. He had swords on his hands

0:27:39.400 --> 0:27:43.600
<v Speaker 4>and feet, and they didn't know what was wrong with him.

0:27:44.119 --> 0:27:46.080
<v Speaker 4>They were supported, they'd have a car, they couldn't take

0:27:46.119 --> 0:27:49.520
<v Speaker 4>him to a hospital. And so the story that we

0:27:49.520 --> 0:27:56.400
<v Speaker 4>were told was that a neighbor contacted the sheriff and said,

0:27:56.440 --> 0:27:59.960
<v Speaker 4>you need to take this man to the hospital. Said,

0:28:00.200 --> 0:28:03.119
<v Speaker 4>you know, he's very paranoid. He thinks someone's coming to

0:28:03.160 --> 0:28:07.600
<v Speaker 4>get him. So the sheriff came, and then my mother

0:28:07.760 --> 0:28:11.640
<v Speaker 4>was the oldest, she was eighteen. She signed the paperwork

0:28:11.680 --> 0:28:15.840
<v Speaker 4>for the sheriff to take him to the mental hospital.

0:28:16.760 --> 0:28:18.800
<v Speaker 4>According to my mom, they didn't know he was going

0:28:18.840 --> 0:28:21.400
<v Speaker 4>to a mental hospital. She thought they were just taking

0:28:21.440 --> 0:28:26.200
<v Speaker 4>him to the hospital. And the story that we always

0:28:26.240 --> 0:28:30.320
<v Speaker 4>heard was they didn't find out until like six months

0:28:30.400 --> 0:28:34.760
<v Speaker 4>later that he had died. Affected her a lot, and

0:28:34.840 --> 0:28:37.560
<v Speaker 4>it also caused some risks in the family from what

0:28:37.600 --> 0:28:42.440
<v Speaker 4>I understand, because she supposedly signed the paperwork for the

0:28:42.480 --> 0:28:46.040
<v Speaker 4>sheriff to take her father. The youngest child was ten,

0:28:47.440 --> 0:28:50.040
<v Speaker 4>and my mom always said that some of the younger

0:28:50.040 --> 0:28:53.160
<v Speaker 4>ones held it against her, that you know, she'd sent

0:28:53.280 --> 0:28:54.680
<v Speaker 4>her father off and need to come.

0:28:54.560 --> 0:28:58.120
<v Speaker 3>Back, and that was it.

0:28:59.040 --> 0:29:02.080
<v Speaker 2>The end of his grandfather's life stayed shrouded in mystery.

0:29:02.800 --> 0:29:06.479
<v Speaker 2>But in the nineteen seventies, Wayne's brother decided his family

0:29:06.520 --> 0:29:07.800
<v Speaker 2>needed answers.

0:29:08.240 --> 0:29:12.960
<v Speaker 4>My brother James Lee called him Tom. He had polio

0:29:13.120 --> 0:29:16.320
<v Speaker 4>when he was three. It always made him a little

0:29:16.320 --> 0:29:21.920
<v Speaker 4>more of a homebody. He had got into studying all

0:29:21.960 --> 0:29:26.200
<v Speaker 4>of our family history. When he was a teenager. He

0:29:26.320 --> 0:29:28.960
<v Speaker 4>was writing the hospital. I've got a copy of a

0:29:29.080 --> 0:29:31.920
<v Speaker 4>letter that he said in seventy seven, which he wouldn't

0:29:31.840 --> 0:29:33.920
<v Speaker 4>have been a teenager then, but not far from it,

0:29:34.920 --> 0:29:39.240
<v Speaker 4>asking about our grandfather. And he had called down there

0:29:39.360 --> 0:29:42.120
<v Speaker 4>to the hospital and asked about our father and grandfather

0:29:42.720 --> 0:29:45.800
<v Speaker 4>and they said, well, we don't know where he is.

0:29:45.880 --> 0:29:49.040
<v Speaker 4>We can't send you any medical records against the law,

0:29:49.320 --> 0:29:52.800
<v Speaker 4>and that he might be buried under one of these

0:29:52.840 --> 0:29:57.720
<v Speaker 4>buildings out here. Owner a street we don't know. And

0:29:57.760 --> 0:30:02.720
<v Speaker 4>so my brother was pretty persistent about that through the years,

0:30:02.720 --> 0:30:06.560
<v Speaker 4>and he got me interested probably about fifteen years ago.

0:30:07.640 --> 0:30:11.200
<v Speaker 4>And so my brother passed away two years ago some

0:30:11.360 --> 0:30:14.400
<v Speaker 4>kind to kind of carry on what he had started.

0:30:15.000 --> 0:30:18.040
<v Speaker 4>It was very important, a lot more important to him

0:30:18.440 --> 0:30:20.040
<v Speaker 4>all those years that he's spent on it that it

0:30:20.120 --> 0:30:21.560
<v Speaker 4>was to me. I was just a kid and I

0:30:21.600 --> 0:30:23.520
<v Speaker 4>didn't didn't know.

0:30:24.360 --> 0:30:27.160
<v Speaker 2>At this point, seventy five years had passed and they

0:30:27.200 --> 0:30:30.480
<v Speaker 2>had nothing to go off of but their mother's teenage memories.

0:30:33.080 --> 0:30:36.720
<v Speaker 2>Wayne knew the answers about his grandfather existed. They lay

0:30:36.720 --> 0:30:39.280
<v Speaker 2>in those medical records his brother had tried to get

0:30:39.360 --> 0:30:40.400
<v Speaker 2>back in the seventies.

0:30:41.200 --> 0:30:44.000
<v Speaker 4>In every step of the way, they were always said no, no, no,

0:30:44.120 --> 0:30:45.600
<v Speaker 4>we're not giving out any records.

0:30:45.920 --> 0:30:49.520
<v Speaker 2>Knowing the answers were there, only to have someone say

0:30:49.920 --> 0:30:53.520
<v Speaker 2>you can't have them. It ate at Wayne, but getting

0:30:53.560 --> 0:30:57.120
<v Speaker 2>them would require waiting into an ethical and bureaucratic mess

0:30:57.400 --> 0:31:00.720
<v Speaker 2>only the Deep South can cook up. This wasn't just

0:31:00.760 --> 0:31:04.959
<v Speaker 2>some clerk being difficult to understand why Wayne couldn't get

0:31:04.960 --> 0:31:07.640
<v Speaker 2>those records. We have to talk about how the state

0:31:07.880 --> 0:31:12.040
<v Speaker 2>views the bodies laid to rest at Asylum Hill for starters.

0:31:12.280 --> 0:31:16.240
<v Speaker 2>They don't call them bodies. Here's doctor Ralph Didlake, the

0:31:16.320 --> 0:31:18.240
<v Speaker 2>mind behind the Asylum Hill Project.

0:31:19.160 --> 0:31:22.640
<v Speaker 1>We have, in a way inherited these patients, and we

0:31:22.680 --> 0:31:25.920
<v Speaker 1>want to care for in the very best way we can.

0:31:26.720 --> 0:31:28.840
<v Speaker 1>We need to set a standard, we need to be

0:31:28.880 --> 0:31:31.880
<v Speaker 1>an example, and we need to treat these as our patients.

0:31:32.960 --> 0:31:36.920
<v Speaker 2>This perspective, though, complicates things because the medical center can't

0:31:36.920 --> 0:31:42.120
<v Speaker 2>share patient records without patient consent, which presents a problem

0:31:42.160 --> 0:31:46.440
<v Speaker 2>in this case because the patients have all passed on.

0:31:47.040 --> 0:31:51.080
<v Speaker 1>Even in the pediatric world, parents don't give consent for

0:31:51.160 --> 0:31:55.640
<v Speaker 1>their children. They give permission for their children. That's the

0:31:55.720 --> 0:31:58.840
<v Speaker 1>modern bioethics theories at the moment.

0:32:00.240 --> 0:32:03.400
<v Speaker 2>On Mississippi politics for years, so I'm used to state

0:32:03.440 --> 0:32:08.640
<v Speaker 2>institutions hiding information behind arcane laws and statutes, and I

0:32:08.640 --> 0:32:11.000
<v Speaker 2>can imagine why they'd want to keep these records hidden.

0:32:11.840 --> 0:32:14.920
<v Speaker 2>In many cases, they won't paint a rosy picture of

0:32:15.000 --> 0:32:19.000
<v Speaker 2>life and the state asylum. So I was pretty surprised

0:32:19.000 --> 0:32:22.240
<v Speaker 2>to find out that the push to unveil these medical

0:32:22.280 --> 0:32:27.240
<v Speaker 2>records came from a state sponsored institution, the Asylum Hill Project.

0:32:28.640 --> 0:32:31.200
<v Speaker 2>But if you want to release records, first you've got

0:32:31.240 --> 0:32:34.719
<v Speaker 2>to find someone to release them too. That means finding

0:32:34.800 --> 0:32:38.360
<v Speaker 2>next of ken. How exactly do you do that? When

0:32:38.520 --> 0:32:40.960
<v Speaker 2>all the graves are unmarked and the last one was

0:32:41.080 --> 0:32:45.080
<v Speaker 2>Doug more than eighty years ago, that's.

0:32:44.920 --> 0:32:45.720
<v Speaker 3>When we come back.

0:32:49.880 --> 0:32:52.880
<v Speaker 2>The largest art museum in the state, the Mississippi Museum

0:32:52.920 --> 0:32:55.600
<v Speaker 2>of Art, connects Mississippi to the world and the power

0:32:55.600 --> 0:32:59.440
<v Speaker 2>of art to the power of community. Located in downtown Jackson,

0:32:59.480 --> 0:33:03.000
<v Speaker 2>the museum's permanent collection is free to the public. National

0:33:03.000 --> 0:33:08.120
<v Speaker 2>and international exhibitions rotate throughout the year, allowing visitors to experience.

0:33:07.640 --> 0:33:10.160
<v Speaker 3>Works from around the world. The gardens at.

0:33:10.160 --> 0:33:12.880
<v Speaker 2>Expansive Lawn at the Mississippi Museum of Art are home

0:33:12.880 --> 0:33:16.560
<v Speaker 2>to art installations and a variety of events for all ages.

0:33:17.280 --> 0:33:20.880
<v Speaker 2>Plan your visit today at Msmuseum Art dot org.

0:33:21.400 --> 0:33:23.760
<v Speaker 3>That's MS Museum art dot org.

0:33:32.720 --> 0:33:36.360
<v Speaker 2>The University of Mississippi Medical Center in Jackson is heading

0:33:36.440 --> 0:33:38.960
<v Speaker 2>up an archaeological excavation as.

0:33:38.880 --> 0:33:41.920
<v Speaker 9>Part of a program called the Asylum Hill Project, and

0:33:41.960 --> 0:33:45.520
<v Speaker 9>today representatives from a UMC came to the Wayne County

0:33:45.600 --> 0:33:49.480
<v Speaker 9>Library to invite locals to get involved in that project.

0:33:49.680 --> 0:33:54.000
<v Speaker 1>We have spoken at libraries and rotary clubs and anyone

0:33:54.000 --> 0:33:56.760
<v Speaker 1>who would stand still and listen all over the state

0:33:57.320 --> 0:33:59.880
<v Speaker 1>to try to get the message out so they can

0:34:00.040 --> 0:34:02.840
<v Speaker 1>inform us and we can inform them.

0:34:03.280 --> 0:34:06.920
<v Speaker 2>The Asylum Hill Project basically went on a statewide tour

0:34:07.120 --> 0:34:12.320
<v Speaker 2>across Mississippi, hell bent on tracking down any descendants they could.

0:34:12.840 --> 0:34:15.040
<v Speaker 2>If you'd even heard a whisper in your family of

0:34:15.160 --> 0:34:18.120
<v Speaker 2>someone who'd been sent to the Old Asylum, they wanted

0:34:18.120 --> 0:34:18.640
<v Speaker 2>to talk.

0:34:18.480 --> 0:34:20.480
<v Speaker 5>To you one.

0:34:20.760 --> 0:34:24.600
<v Speaker 1>They have the old history of the families, They have

0:34:24.680 --> 0:34:27.680
<v Speaker 1>the documents, they have the photographs. We would like to

0:34:27.800 --> 0:34:31.120
<v Speaker 1>archive all of that. They need to sign off on

0:34:31.239 --> 0:34:35.040
<v Speaker 1>what we are doing, so we have that community engagement piece.

0:34:35.760 --> 0:34:38.640
<v Speaker 1>We also want to be fully transparent. We don't want

0:34:38.680 --> 0:34:41.799
<v Speaker 1>anyone in any part of the state to feel that

0:34:41.800 --> 0:34:45.919
<v Speaker 1>we're up here doing this without informing everyone.

0:34:46.640 --> 0:34:49.560
<v Speaker 2>This is where that Southern ethos comes back in that

0:34:49.920 --> 0:34:51.160
<v Speaker 2>reverence for the grave.

0:34:54.280 --> 0:34:54.960
<v Speaker 5>We want this.

0:34:55.080 --> 0:34:59.880
<v Speaker 1>To bring these people who have been in this unmarked cemetery.

0:35:00.120 --> 0:35:02.279
<v Speaker 1>We want to bring them back into the community in

0:35:02.320 --> 0:35:07.560
<v Speaker 1>some way, and we think that preserving those stories, if

0:35:07.560 --> 0:35:11.440
<v Speaker 1>the family desires, that helps us fill in the gaps

0:35:11.480 --> 0:35:17.040
<v Speaker 1>of the story of the institution and memorializes them in

0:35:17.360 --> 0:35:20.799
<v Speaker 1>some way. We have the ethical standing to do what

0:35:20.800 --> 0:35:25.640
<v Speaker 1>we're doing. Have we entered into an ethical calculus, Absolutely,

0:35:26.239 --> 0:35:31.760
<v Speaker 1>because the needs of our future patients are our ethical

0:35:31.800 --> 0:35:36.040
<v Speaker 1>burden and we have to weigh that against the interests

0:35:36.280 --> 0:35:39.160
<v Speaker 1>of the individuals buried there in the descendant community.

0:35:39.560 --> 0:35:42.759
<v Speaker 2>But even after clearing the ethical hurdles, there were still

0:35:42.880 --> 0:35:45.759
<v Speaker 2>legal issues. If you've ever filled out a form in

0:35:45.800 --> 0:35:48.680
<v Speaker 2>a doctor's office, you've probably heard of HIPPA. It's that

0:35:48.800 --> 0:35:51.600
<v Speaker 2>law that keeps medical records from being seen by anyone

0:35:51.600 --> 0:35:55.080
<v Speaker 2>who is in either the patient or the provider. That

0:35:55.160 --> 0:35:58.960
<v Speaker 2>stays in effect until the patient's been dead for fifty years.

0:36:00.880 --> 0:36:03.920
<v Speaker 2>Mississippi had a second law in the books for mental

0:36:03.960 --> 0:36:07.960
<v Speaker 2>health records that shielded them like until the end of time.

0:36:08.640 --> 0:36:10.320
<v Speaker 3>Hey, privacy is privacy.

0:36:11.719 --> 0:36:14.080
<v Speaker 6>In order to get individual patient records, they had to

0:36:14.120 --> 0:36:17.120
<v Speaker 6>sign an affidavid and have a witness and all of

0:36:17.160 --> 0:36:19.320
<v Speaker 6>that that they are the people who should be getting

0:36:19.480 --> 0:36:22.200
<v Speaker 6>these records, you know. And that's just something that was

0:36:22.400 --> 0:36:25.200
<v Speaker 6>just worked I mean recently, like within the past two

0:36:25.239 --> 0:36:29.239
<v Speaker 6>months that we've worked out. The Center for Bioethics and

0:36:29.280 --> 0:36:33.080
<v Speaker 6>Medical Humanities does have custody now of many of the

0:36:33.120 --> 0:36:38.040
<v Speaker 6>old individual patient records. I'm very sensitive about those. I

0:36:38.120 --> 0:36:40.799
<v Speaker 6>try not to gawk. Would I want anybody looking at

0:36:40.800 --> 0:36:43.520
<v Speaker 6>my mental health records? No, and so I try to

0:36:43.560 --> 0:36:44.799
<v Speaker 6>be very respectful.

0:36:45.239 --> 0:36:50.560
<v Speaker 2>And then there was the logistical quagmire. There are more

0:36:50.600 --> 0:36:55.319
<v Speaker 2>than one thousand boxes of records, all jumbled together, no

0:36:55.440 --> 0:36:59.319
<v Speaker 2>rhyme or reason, newly rescued from a storage unit. The

0:36:59.360 --> 0:37:02.680
<v Speaker 2>only way to parse through them all is to parse

0:37:02.760 --> 0:37:08.080
<v Speaker 2>through them all, box by box, page by page, and

0:37:08.120 --> 0:37:12.480
<v Speaker 2>not just anybody can do it. Remember our old friend Hippa.

0:37:13.239 --> 0:37:15.880
<v Speaker 2>Some of the patients whose records are in those boxes

0:37:16.280 --> 0:37:19.600
<v Speaker 2>could have died in the last fifty years. So in

0:37:19.719 --> 0:37:23.120
<v Speaker 2>order to look through any of these records, you've got

0:37:23.120 --> 0:37:27.520
<v Speaker 2>to have special Hippa training. So for many of the

0:37:27.560 --> 0:37:31.040
<v Speaker 2>families of these former patients, the suspense will be building

0:37:31.160 --> 0:37:31.800
<v Speaker 2>for a while.

0:37:32.800 --> 0:37:35.880
<v Speaker 6>You know, I'm very sensitive about like who gets to

0:37:35.920 --> 0:37:40.720
<v Speaker 6>see those But they're all together, they're not separated by years.

0:37:41.000 --> 0:37:44.200
<v Speaker 6>I think I estimated that it would take five years,

0:37:44.719 --> 0:37:48.960
<v Speaker 6>given our current staffing, to just get everything indexed and separated.

0:37:49.200 --> 0:37:51.680
<v Speaker 2>Wayne, though, is one of the lucky ones.

0:37:52.480 --> 0:37:54.800
<v Speaker 4>And so finally a month ago, I get a copy

0:37:54.840 --> 0:37:58.080
<v Speaker 4>of those medical records. So I'm getting closure.

0:37:58.360 --> 0:37:59.360
<v Speaker 3>In terms of length.

0:38:00.000 --> 0:38:03.480
<v Speaker 2>His grandfather's file fell somewhere in the middle sixty two pages.

0:38:03.960 --> 0:38:06.080
<v Speaker 2>He'd laid them all out for us to see on

0:38:06.160 --> 0:38:07.720
<v Speaker 2>his cousin Bill's kitchen counter.

0:38:08.480 --> 0:38:09.839
<v Speaker 3>What is legible in them?

0:38:09.920 --> 0:38:12.680
<v Speaker 10>Is there anything that you think is like worth.

0:38:12.400 --> 0:38:13.440
<v Speaker 3>Sharing with us?

0:38:13.600 --> 0:38:18.520
<v Speaker 4>Yeah, I'll share it all with you. What's legible. And

0:38:18.600 --> 0:38:21.200
<v Speaker 4>some of it wasn't legible until I went through and

0:38:21.200 --> 0:38:22.280
<v Speaker 4>connected the dots.

0:38:23.520 --> 0:38:27.520
<v Speaker 2>These were files from the nineteen thirties. The originals were

0:38:27.520 --> 0:38:31.759
<v Speaker 2>handwritten by nurses and doctors, and nurses and doctors in

0:38:31.800 --> 0:38:34.480
<v Speaker 2>a hurry. Add on to that the fact that they

0:38:34.520 --> 0:38:38.960
<v Speaker 2>were digitized in the earliest days of scanning technology. And

0:38:39.040 --> 0:38:43.320
<v Speaker 2>you realize Wayne wasn't speaking figuratively when he said connect

0:38:43.360 --> 0:38:48.040
<v Speaker 2>the dots. Wayne painstakingly went through the records, cross referencing

0:38:48.080 --> 0:38:50.640
<v Speaker 2>with Laida to figure out medical terms from the era.

0:38:51.239 --> 0:38:56.279
<v Speaker 4>And one of the things that is said there at

0:38:56.320 --> 0:38:58.040
<v Speaker 4>the end of a couple of the reports, like where

0:38:58.080 --> 0:39:00.000
<v Speaker 4>the nurse said, you know, he had a good day,

0:39:00.200 --> 0:39:02.640
<v Speaker 4>he had a bad day or whatever. A couple of

0:39:02.640 --> 0:39:05.960
<v Speaker 4>times they said acted stupid today. There was a clinical

0:39:06.040 --> 0:39:09.040
<v Speaker 4>term that he just didn't agnrmal today. Most of the

0:39:09.120 --> 0:39:12.880
<v Speaker 4>days they said he was well they said from the

0:39:12.920 --> 0:39:18.080
<v Speaker 4>beginning that he causing problem. He was very paranoid. He

0:39:18.080 --> 0:39:19.879
<v Speaker 4>wouldn't get out of there. He couldn't get out of bed.

0:39:20.080 --> 0:39:25.360
<v Speaker 4>And it says large stool, that kind of thing, small stool,

0:39:30.640 --> 0:39:37.520
<v Speaker 4>visually bad day, restless, and then you get to hear

0:39:39.040 --> 0:39:50.000
<v Speaker 4>one three bath giving back dress, sleeping, very restless. Sure

0:39:50.000 --> 0:39:54.400
<v Speaker 4>what that is? Expired? He had a half glass of

0:39:54.480 --> 0:39:58.680
<v Speaker 4>milk inspired at one on the third.

0:40:01.200 --> 0:40:05.120
<v Speaker 2>A man's death noted in the same breath as the

0:40:05.200 --> 0:40:09.319
<v Speaker 2>sleeping habits. But in spite of the faint writing, the

0:40:09.360 --> 0:40:14.320
<v Speaker 2>outdated vocabulary, all the things that made these records almost indecipherable,

0:40:15.280 --> 0:40:19.040
<v Speaker 2>Wayne still got the answer that he needed the most one.

0:40:19.160 --> 0:40:21.560
<v Speaker 2>It turns out the state had tried to give Wayne's

0:40:21.600 --> 0:40:23.040
<v Speaker 2>brother back in the seventies.

0:40:24.320 --> 0:40:27.799
<v Speaker 4>This is from the hospital to my brother James Teelee.

0:40:28.719 --> 0:40:32.359
<v Speaker 4>Dear mister Lee, the Medical Record Department has received your

0:40:32.440 --> 0:40:38.560
<v Speaker 4>letter concerning John Benedict Whitfield. We regret regret that we

0:40:38.600 --> 0:40:40.640
<v Speaker 4>will not be able to provide a copy of your

0:40:40.640 --> 0:40:45.880
<v Speaker 4>grandfather's hospital record, as State Statute forty one twenty one

0:40:46.040 --> 0:40:51.000
<v Speaker 4>ninety seven prohibits release of medical records. However, we can

0:40:51.200 --> 0:40:56.080
<v Speaker 4>understand your family's concern with the circumstances of your grandfather's death.

0:40:56.719 --> 0:40:59.960
<v Speaker 4>The cause of this was peleagra, which is a clinic

0:41:00.320 --> 0:41:05.320
<v Speaker 4>deficiency syndrome and of course is not an inherited disease.

0:41:06.000 --> 0:41:08.440
<v Speaker 4>It may be helpful for you to know that the

0:41:08.480 --> 0:41:14.920
<v Speaker 4>record indicates that JB. Whitfield's father, Joseph Whitfield, died at

0:41:14.960 --> 0:41:18.240
<v Speaker 4>the age of ninety of old age. It has also

0:41:18.440 --> 0:41:21.480
<v Speaker 4>stated that there was no history of mental illness in

0:41:21.520 --> 0:41:25.000
<v Speaker 4>the family. We hope the information would be meaningful to

0:41:25.040 --> 0:41:29.680
<v Speaker 4>you and your family. Sincerely, Fay Thomas, Medical Record Department.

0:41:30.120 --> 0:41:34.400
<v Speaker 2>Cause of death polagra. Like Fay's letter mentioned, it was

0:41:34.440 --> 0:41:38.799
<v Speaker 2>a nutrient deficiency, not a mental illness. We'll come back

0:41:38.840 --> 0:41:41.160
<v Speaker 2>to palagra later on. It plays a large role in

0:41:41.160 --> 0:41:46.400
<v Speaker 2>the old asylum story. As for Wayne, a palagra diagnosis

0:41:46.760 --> 0:41:48.440
<v Speaker 2>was sweet, sweet relief.

0:41:49.040 --> 0:41:51.160
<v Speaker 4>See, I grew up with a little bit of the

0:41:51.360 --> 0:41:57.799
<v Speaker 4>stigma of they thought your grandfather was crazy. They put

0:41:57.880 --> 0:42:02.680
<v Speaker 4>him in an insane asylum. You know, was he was?

0:42:02.680 --> 0:42:03.000
<v Speaker 8>He not?

0:42:03.120 --> 0:42:05.960
<v Speaker 4>Our mom said he wasn't crazy, he was just starving.

0:42:07.040 --> 0:42:10.440
<v Speaker 4>And so it was great to get the medical records

0:42:10.480 --> 0:42:15.080
<v Speaker 4>a month ago, which clearly says he has plagra. He

0:42:15.120 --> 0:42:21.120
<v Speaker 4>had symptoms of that that caused these effects. There was

0:42:21.160 --> 0:42:25.920
<v Speaker 4>no male illness in the family, and so you know,

0:42:27.160 --> 0:42:28.279
<v Speaker 4>there's some closure with that.

0:42:28.880 --> 0:42:31.040
<v Speaker 2>He sounded relieved on us that he was in there

0:42:31.080 --> 0:42:40.680
<v Speaker 2>for differently, Okay, Wayne had driven about twelve hours straight

0:42:40.719 --> 0:42:44.360
<v Speaker 2>from Durham, North Carolina to Jackson, Mississippi, just to speak

0:42:44.400 --> 0:42:47.640
<v Speaker 2>with us. He wanted to make sure his grandfather's story

0:42:47.719 --> 0:42:51.360
<v Speaker 2>got told. But then Wayne told us.

0:42:51.239 --> 0:42:57.120
<v Speaker 4>His I always knew that my youngest son had some issues.

0:42:58.040 --> 0:43:02.080
<v Speaker 4>He was a really sweet kid, good kid, but always

0:43:02.480 --> 0:43:05.239
<v Speaker 4>had a fear that maybe he had inherited something from

0:43:05.320 --> 0:43:08.919
<v Speaker 4>his mom. He was a teenager, he started developing mintal

0:43:08.960 --> 0:43:15.000
<v Speaker 4>illness and became homeless when he was like seventeen eighteen.

0:43:16.040 --> 0:43:18.040
<v Speaker 4>We lived on the street, off and on. My first

0:43:18.040 --> 0:43:23.359
<v Speaker 4>wife had mental problems, Her mother had mental problems, her

0:43:23.400 --> 0:43:27.880
<v Speaker 4>grandmother had mental problems, and one time she kind of

0:43:27.880 --> 0:43:30.799
<v Speaker 4>threw it up to me, where your grandfather had mental problems?

0:43:31.800 --> 0:43:37.120
<v Speaker 2>Like So, anyway, Wayne and his first wife had children together,

0:43:37.560 --> 0:43:41.359
<v Speaker 2>two boys. When those boys were thirteen and nine years old,

0:43:41.600 --> 0:43:44.800
<v Speaker 2>Wayne got full custody. It was the end of a rough,

0:43:45.080 --> 0:43:46.000
<v Speaker 2>brutal divorce.

0:43:47.040 --> 0:43:51.720
<v Speaker 4>I knew that she definitely had the mental illness because

0:43:51.880 --> 0:43:53.680
<v Speaker 4>she would make up all this stuff in her mind,

0:43:53.719 --> 0:43:57.480
<v Speaker 4>she would believe it. But anyway, I've had to deal

0:43:57.520 --> 0:43:58.680
<v Speaker 4>with some madal illness.

0:43:59.120 --> 0:44:02.479
<v Speaker 2>Things settled down for a while after that, but once

0:44:02.520 --> 0:44:06.520
<v Speaker 2>Wayne's youngest hit his late teenage years, things took a turn.

0:44:07.080 --> 0:44:10.560
<v Speaker 4>He robbed a bank when he was nineteen. So he

0:44:10.600 --> 0:44:12.600
<v Speaker 4>walked in the bank, handed them a note, said I

0:44:12.600 --> 0:44:16.359
<v Speaker 4>need eighty five thousand dollars and they laughed and said, yeah,

0:44:16.440 --> 0:44:19.960
<v Speaker 4>me too. He said, no, I think you might have

0:44:20.000 --> 0:44:22.560
<v Speaker 4>misunderstood me. I need eighty five thousand dollars. This is

0:44:22.600 --> 0:44:25.880
<v Speaker 4>a hold up, and I have a weapon. Well he didn't,

0:44:25.960 --> 0:44:28.400
<v Speaker 4>but anyway, they gave him the money. He went to

0:44:28.440 --> 0:44:35.560
<v Speaker 4>prison for three and a half years his terrible experience.

0:44:36.480 --> 0:44:39.520
<v Speaker 2>When as sun got out, he emerged with a diagnosis

0:44:40.000 --> 0:44:44.200
<v Speaker 2>paranoid schizophrenia. Wayne learned that his son had been hearing

0:44:44.280 --> 0:44:45.840
<v Speaker 2>voices since his twenties.

0:44:46.600 --> 0:44:49.799
<v Speaker 4>If somebody walked in a room, a lot of times,

0:44:49.840 --> 0:44:52.200
<v Speaker 4>he would just start laughing and I couldn't figure out

0:44:52.239 --> 0:44:54.759
<v Speaker 4>what he was laughing about, And I said, what are

0:44:54.760 --> 0:44:58.640
<v Speaker 4>you laughing about? Oh nothing, And it would just be uncontrollable,

0:45:00.040 --> 0:45:05.439
<v Speaker 4>and in time, one day it finally came out that

0:45:05.520 --> 0:45:07.919
<v Speaker 4>like if a woman walked in the room, he said,

0:45:07.960 --> 0:45:15.120
<v Speaker 4>the voice would say, boy, she has big And so

0:45:15.160 --> 0:45:17.720
<v Speaker 4>then it made sense that every time we went somewhere

0:45:17.719 --> 0:45:21.080
<v Speaker 4>in public somebody comes walking up, he just looked and

0:45:21.080 --> 0:45:22.719
<v Speaker 4>he'd laugh and he put his head down. And then

0:45:22.760 --> 0:45:24.680
<v Speaker 4>sometimes he just had to walk out of the room.

0:45:25.080 --> 0:45:26.200
<v Speaker 4>But he was hearing voices.

0:45:26.760 --> 0:45:29.440
<v Speaker 2>The time Wayne's son spent in prison did nothing to

0:45:29.480 --> 0:45:30.520
<v Speaker 2>help his mental illness.

0:45:31.320 --> 0:45:37.640
<v Speaker 4>Prisons are basically to punish, and so he got out.

0:45:37.760 --> 0:45:41.640
<v Speaker 4>I got him Section eight housing and got him more jobs,

0:45:41.760 --> 0:45:45.439
<v Speaker 4>but nothing ever lasted. You know, got him medical care,

0:45:46.239 --> 0:45:49.040
<v Speaker 4>but you can't make somebody take a medication. If they

0:45:49.040 --> 0:45:54.360
<v Speaker 4>have mental problems. You know, hopefully you can help them,

0:45:53.840 --> 0:45:56.279
<v Speaker 4>but you can't make them.

0:45:56.600 --> 0:46:00.239
<v Speaker 2>Wayne's son went in and out of prison, off then

0:46:00.280 --> 0:46:03.359
<v Speaker 2>back on to the street. This went on for more

0:46:03.400 --> 0:46:06.560
<v Speaker 2>than a decade. At the end of it, Wayne's son

0:46:06.680 --> 0:46:10.760
<v Speaker 2>was killed by another man near his age, also suffering

0:46:10.800 --> 0:46:12.240
<v Speaker 2>from mental illness.

0:46:13.239 --> 0:46:18.640
<v Speaker 4>And when he died, you know, that night it was

0:46:19.040 --> 0:46:22.800
<v Speaker 4>terrible and I was praying about it, and I couldn't sleep,

0:46:22.880 --> 0:46:27.000
<v Speaker 4>and I said, God, I said, don't let me go

0:46:27.080 --> 0:46:30.600
<v Speaker 4>to the dark side. Don't let me be better, help

0:46:30.680 --> 0:46:35.160
<v Speaker 4>me through this, and I got through it. I had

0:46:35.200 --> 0:46:38.879
<v Speaker 4>no remorse toward that family, toward the man that did it.

0:46:39.719 --> 0:46:42.880
<v Speaker 4>I felt sorry for him and his family because it

0:46:42.920 --> 0:46:45.279
<v Speaker 4>could have been my son. That could have been the

0:46:45.320 --> 0:46:50.439
<v Speaker 4>other way around. And so that's how I have That's

0:46:50.440 --> 0:46:53.400
<v Speaker 4>why I guess I have certain feelings about me wellness.

0:46:54.160 --> 0:46:57.920
<v Speaker 4>It's because I've moved through it with people. Never in

0:46:57.960 --> 0:47:02.560
<v Speaker 4>my family other than my son, but with my ex

0:47:02.600 --> 0:47:08.440
<v Speaker 4>wife and her family. Illness is a tough thing. But

0:47:08.560 --> 0:47:13.080
<v Speaker 4>always knew, you know, we had been hearing that Pelegro

0:47:13.320 --> 0:47:15.239
<v Speaker 4>was involved in it, but I just never got it

0:47:15.320 --> 0:47:20.560
<v Speaker 4>official until you know, reading all these medical records and

0:47:20.680 --> 0:47:22.680
<v Speaker 4>just from the research that I had done on Palegro,

0:47:23.600 --> 0:47:31.280
<v Speaker 4>you know, it said it causes these problems, and yeah,

0:47:31.600 --> 0:47:34.479
<v Speaker 4>and whether he was or he wasn't, I've never looked

0:47:34.480 --> 0:47:38.319
<v Speaker 4>at it like, well, that's not a reflection on me.

0:47:38.840 --> 0:47:43.879
<v Speaker 4>But like you said, it could be traced or passed down.

0:47:44.120 --> 0:47:47.719
<v Speaker 2>So when you said that your ex wife used to say, well,

0:47:47.760 --> 0:47:49.560
<v Speaker 2>you know you have this in your family. Was it

0:47:49.600 --> 0:47:52.120
<v Speaker 2>in the context of your son that she would say

0:47:52.160 --> 0:47:52.959
<v Speaker 2>that or.

0:47:55.520 --> 0:48:01.760
<v Speaker 4>Yeah? And it's like, yeah, that's.

0:48:01.600 --> 0:48:04.000
<v Speaker 3>The past, that's the past.

0:48:05.120 --> 0:48:07.480
<v Speaker 2>The past that can be left in the ground or

0:48:07.520 --> 0:48:11.280
<v Speaker 2>brought back to life that can bring pain or bring comfort,

0:48:12.440 --> 0:48:16.920
<v Speaker 2>or a mix of both. Wayne's closure doesn't just lie

0:48:16.920 --> 0:48:19.920
<v Speaker 2>in the diagnosis and how that connects to present and

0:48:20.040 --> 0:48:24.360
<v Speaker 2>future generations of Wayne's family. That lies in those brief

0:48:24.400 --> 0:48:27.840
<v Speaker 2>moments in notes the nurses outlined in knowing that the

0:48:27.880 --> 0:48:32.200
<v Speaker 2>asylum staff, even with their limited resources, had tried to

0:48:32.239 --> 0:48:35.520
<v Speaker 2>help his grandfather, it showed that this man hadn't been

0:48:35.560 --> 0:48:38.880
<v Speaker 2>locked away and forgotten. And what does it mean to

0:48:38.960 --> 0:48:42.279
<v Speaker 2>have like for somebody who has died, what does it

0:48:42.360 --> 0:48:45.520
<v Speaker 2>mean for them to have a memorial.

0:48:45.760 --> 0:48:52.759
<v Speaker 10>Just acknowledging that that person r relative than that this

0:48:53.000 --> 0:48:55.880
<v Speaker 10>was their life, This is when they were born and died,

0:48:55.960 --> 0:48:59.920
<v Speaker 10>and this is where they're lived show in respect.

0:49:00.440 --> 0:49:03.399
<v Speaker 2>What is the value if you have died of being

0:49:03.440 --> 0:49:04.640
<v Speaker 2>acknowledged by the living?

0:49:06.360 --> 0:49:09.320
<v Speaker 4>I don't think is there anything for the deceased? Maybe

0:49:09.320 --> 0:49:10.040
<v Speaker 4>it is, I don't know.

0:49:10.280 --> 0:49:15.080
<v Speaker 7>Oh well, It's like Evil Peron when she was dying,

0:49:16.400 --> 0:49:19.400
<v Speaker 7>they said what is your greatest wish?

0:49:19.640 --> 0:49:23.799
<v Speaker 5>And she said, I want to be remembered. I want

0:49:23.840 --> 0:49:24.719
<v Speaker 5>to be remembered.

0:49:24.840 --> 0:49:27.000
<v Speaker 7>That's the reason I'm putting a stone over in this

0:49:27.160 --> 0:49:29.320
<v Speaker 7>cemetery over here, that it is.

0:49:30.120 --> 0:49:32.720
<v Speaker 5>We all want to be remembered for goodness sake.

0:49:35.040 --> 0:49:38.719
<v Speaker 4>And I thought, you know, this is the man I

0:49:38.800 --> 0:49:41.799
<v Speaker 4>never met. You know, I'm not sure about the afterlife,

0:49:43.440 --> 0:49:45.359
<v Speaker 4>and I'm not sure if he's up in heaven he's

0:49:45.480 --> 0:49:48.399
<v Speaker 4>cheering me on. But in the last couple of days,

0:49:48.400 --> 0:49:52.120
<v Speaker 4>I was thinking, you know, maybe he's just there saying, hey, guys,

0:49:52.680 --> 0:49:56.200
<v Speaker 4>this is my grandson. He's trying to tell the world

0:49:56.960 --> 0:50:01.239
<v Speaker 4>that we're here and where I am. And I love

0:50:01.320 --> 0:50:01.719
<v Speaker 4>them for that.

0:50:04.719 --> 0:50:08.200
<v Speaker 2>As Southerners were predisposed to make meaning from our histories,

0:50:09.040 --> 0:50:13.279
<v Speaker 2>probably more than we should. Our regions unwillingness to move on,

0:50:14.239 --> 0:50:18.239
<v Speaker 2>our tendency to continually valorize the past its offen our

0:50:18.280 --> 0:50:23.359
<v Speaker 2>Achilles heel. But on a small scale like one cemetery

0:50:23.760 --> 0:50:28.080
<v Speaker 2>and it's keepers. Maybe holding the past close can help

0:50:28.120 --> 0:50:33.239
<v Speaker 2>you move on Wherever you believe people go when they're gone,

0:50:33.600 --> 0:50:36.560
<v Speaker 2>whatever you believe should be done with their remains. What

0:50:36.680 --> 0:50:41.240
<v Speaker 2>better memorial than to tell their stories, to remember their lives.

0:50:41.880 --> 0:50:45.400
<v Speaker 6>So Initially, of course, what brought about this project was

0:50:45.520 --> 0:50:49.000
<v Speaker 6>the need for UMMC to reclaim the land, but it

0:50:49.040 --> 0:50:54.680
<v Speaker 6>has turned into more of a commitment. I think to

0:50:54.840 --> 0:50:57.960
<v Speaker 6>tell these stories, to tell the stories of the descendants,

0:50:58.600 --> 0:51:01.439
<v Speaker 6>and a lot of people that we're trying to give

0:51:01.560 --> 0:51:07.759
<v Speaker 6>voice to the patients. Giving voice seems to pushy to me.

0:51:08.160 --> 0:51:10.759
<v Speaker 6>I think if we are quiet enough and we learn

0:51:10.880 --> 0:51:13.960
<v Speaker 6>enough about what was going on, we could hear their voices.

0:51:14.440 --> 0:51:17.600
<v Speaker 6>We don't need to give them voice. The voices are there.

0:51:18.280 --> 0:51:22.560
<v Speaker 2>The voices are there, and sometimes the story they tell

0:51:23.200 --> 0:51:25.239
<v Speaker 2>it's not the one you thought you were going to hear.

0:51:26.760 --> 0:51:30.080
<v Speaker 2>That's next on under Yazuklay.

0:51:30.200 --> 0:51:36.239
<v Speaker 4>I mean my suspicion there is the silence is the

0:51:36.320 --> 0:51:39.160
<v Speaker 4>response to the shame, and it gets.

0:51:39.200 --> 0:51:44.120
<v Speaker 8>Arried down so deep that any kind of scratch of

0:51:44.200 --> 0:51:51.440
<v Speaker 8>the surface bubbles up this uncontrollable emotional response that then

0:51:51.719 --> 0:51:54.840
<v Speaker 8>has to be tamped down quickly.

0:51:55.880 --> 0:51:59.160
<v Speaker 2>Under Yazuklay is executive produced by the Mississippi Museum of

0:51:59.280 --> 0:52:02.200
<v Speaker 2>Art in partnership with pod People. It's hosted by me

0:52:02.400 --> 0:52:05.680
<v Speaker 2>Larison Campbell and written and produced by Rebecca Schasson and

0:52:05.760 --> 0:52:09.080
<v Speaker 2>myself with help from Angela Yee and Amy Machado, with

0:52:09.280 --> 0:52:12.240
<v Speaker 2>editing and sound design by Morgan Fus and Erica Wong,

0:52:12.600 --> 0:52:15.880
<v Speaker 2>and thanks to Blue Dot Sessions for music. Special thanks

0:52:15.920 --> 0:52:18.759
<v Speaker 2>to Betsy Bradley at the Mississippi Museum of Art, as

0:52:18.800 --> 0:52:21.279
<v Speaker 2>well as Leida Gibson at the Center for Bioethics and

0:52:21.320 --> 0:52:24.959
<v Speaker 2>Medical Humanities at the University of Mississippi Medical Center. Visit

0:52:25.080 --> 0:52:27.040
<v Speaker 2>Jackson and Jay and Deny Stein.