WEBVTT - Civic Cipher 021922 Is Melanin a Threat? (Part 2)

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<v Speaker 1>And now watching my mic back, you're like that.

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<v Speaker 2>Strike waters from headquarters behind.

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<v Speaker 1>And if you're just tuning in the civic cipher, I

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<v Speaker 1>am your host, Ramses Josh, you are.

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<v Speaker 3>Still working on my night. Well, I'll let you guys

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<v Speaker 3>know I'm still working on it.

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<v Speaker 1>Well from me, I'm joined by c Wood, the one

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<v Speaker 1>and only, And be sure to stick around because we've

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<v Speaker 1>got a lot more to talk about. We're still going

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<v Speaker 1>to talk about how melanin is a threat somehow, and

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<v Speaker 1>of course we're gonna get into our way black history

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<v Speaker 1>fact uh about the African Dodger game that was and

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<v Speaker 1>still a variation is found at carnivals. It's pretty interesting

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<v Speaker 1>and pretty sad and barbaric, as many of our way

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<v Speaker 1>Black history facts are. But first, let's discuss how to

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<v Speaker 1>become a better ally, so one of the things. Normally

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<v Speaker 1>I have these things a little bit more flesh out

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<v Speaker 1>for you, our listener, but today we're going to keep

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<v Speaker 1>it simple. You and I. We do a lot of

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<v Speaker 1>show prep for the show. We take twenty to thirty

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<v Speaker 1>percent of the happenings that come our way in a

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<v Speaker 1>given week, and we try to make a program out

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<v Speaker 1>of it and try to fit as much into it

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<v Speaker 1>as we can. There's one person that has come up

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<v Speaker 1>very consistently, and we can't share all of his brilliant

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<v Speaker 1>thoughts and his brilliant takes on some of the goings

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<v Speaker 1>on in the United States with respect to black people

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<v Speaker 1>and other social issues. So I implore you to check

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<v Speaker 1>out his TikTok, Twitter and Instagram. It's at Tizzy e

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<v Speaker 1>n T. That's ti zz Y e n T. The

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<v Speaker 1>guys name is Michael. He seems like a middle aged

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<v Speaker 1>white man, which is a perspective that we feel is

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<v Speaker 1>necessary for us to have a conversation, you know, to

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<v Speaker 1>have a conversation. He obviously views life through that lens,

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<v Speaker 1>but also it seems to be a very fair man.

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<v Speaker 1>It's hard to pin whether or not he's a conservative

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<v Speaker 1>or a liberal in his beliefs, but he does seem

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<v Speaker 1>to be very measured and his thoughts are very well

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<v Speaker 1>fleshed out. Most recently, he had a video about why

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<v Speaker 1>you can't be proud of being white, and he explains

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<v Speaker 1>it brilliantly. It's not that you can't be proud to

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<v Speaker 1>be Scottish or Irish, journey that sort of stuff, but

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<v Speaker 1>white is a color and black is a color as well,

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<v Speaker 1>but black because of slavery. It's not like many black

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<v Speaker 1>people know exactly where in Africa they hail from, and

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<v Speaker 1>so black as a term is not necessarily the opt

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<v Speaker 1>sit of white. And then he talks about the roots

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<v Speaker 1>of you know, white power versus black power and so forth,

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<v Speaker 1>and really makes it an interesting case where it. So

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<v Speaker 1>once again, follow at Tizzy e n T on TikTok,

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<v Speaker 1>Instagram or Twitter, get some additional perspective in your life

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<v Speaker 1>and become a better ally. And of course we share

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<v Speaker 1>a lot of his stuff as well, so follow us

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<v Speaker 1>on our social media at Civic Cipher. If you can't

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<v Speaker 1>remember at Tizzy e n T now Q is melan

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<v Speaker 1>In a threat?

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<v Speaker 4>Yes, I won't even elaborate, I won't even expound, Yes,

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<v Speaker 4>clearly and absolutely according to our country tizsm.

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<v Speaker 1>V Hannibal Burris. I watch a lot of stand up.

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<v Speaker 1>Hannibal Burris has a stand up where he tells a

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<v Speaker 1>story about jaywalking in Canada and the police tried to

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<v Speaker 1>make a big deal out of it, and he's like,

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<v Speaker 1>what do you mean? Do you want me to give

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<v Speaker 1>you some money or something? And then he says something

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<v Speaker 1>I'll never face says jaywalking is a fantasy crime, and

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<v Speaker 1>I thought that was the funniest thing in the world.

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<v Speaker 1>But I wanted to start this segment off with that quote,

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<v Speaker 1>jaywalking is a fantasy crime from Hannibal burs I'm gonna

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<v Speaker 1>read this headline to you, and obviously there's a little

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<v Speaker 1>bit more of a story here, but I just want

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<v Speaker 1>to read the headline and let that sit for a minute.

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<v Speaker 1>This is from the grioh Okay da clears deputy who

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<v Speaker 1>killed black man after suspected jaywalking. Orange County prosecutors ruled

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<v Speaker 1>that Deputy Eduardo Durand was justified in his shooting of

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<v Speaker 1>a homeless black man. That is the headline that's heavy

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<v Speaker 1>right now. A lot of people are going to say, well,

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<v Speaker 1>what did he do? There's the justice system works most

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<v Speaker 1>of the time, So how in the world did this

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<v Speaker 1>officer get cleared if you know, the homeless man did

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<v Speaker 1>nothing wrong, if it was only jaywalking, Well, we'll get

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<v Speaker 1>into that. But the point I want to make now

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<v Speaker 1>and then once we get into it, is that jaywalking

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<v Speaker 1>is a fantasy crime. But is it a fantasy crime

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<v Speaker 1>if you have melanin in your body, in your skin?

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<v Speaker 3>Right?

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<v Speaker 1>I got a few points to make here, so hear

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<v Speaker 1>me out, all right, So I'll read and give you

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<v Speaker 1>the nuance in the context here. Because I don't want

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<v Speaker 1>to be unfair to police the humans. The system needs reform.

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<v Speaker 1>I don't want to be unfair to the human beings

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<v Speaker 1>because I don't want those human beings to be unfair

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<v Speaker 1>to me, or to my children, or to my friends

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<v Speaker 1>or my family. So here we go. In Orange County,

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<v Speaker 1>sheriff who fatally shot an unarmed, homeless black man in

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<v Speaker 1>twenty twenty will not be facing criminal charges, according to

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<v Speaker 1>the District Attorney's office and dash cam footage released to

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<v Speaker 1>the public, Deputies Eduardo Duran and Jonathan Israel are seen

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<v Speaker 1>following forty two year old Kurt Andreas Reinhold, who is

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<v Speaker 1>now deceased, in their police cruiser before stopping him on

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<v Speaker 1>suspicion of jaywalking in a San Clemente neighborhood. Now I

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<v Speaker 1>want to stop there for a second, because that suspected

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<v Speaker 1>jaywalking is a lot of us who have that melon

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<v Speaker 1>and we call that harassment. We call that being black

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<v Speaker 1>and nearby, black and nearby, that's the phrase. I was

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<v Speaker 1>just black and nearby, and the police hit me up. Right,

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<v Speaker 1>or the police were harassing me, they were bothering me, right,

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<v Speaker 1>that's a fan that I didn't do it, that the

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<v Speaker 1>world will still turn. You know, I've caused no harm

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<v Speaker 1>to and I get that. You know, they have to

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<v Speaker 1>enforce the laws, but how does someone end up dead? Okay,

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<v Speaker 1>jump into.

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<v Speaker 3>They couldn't even trump up the suspicion crazy right now.

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<v Speaker 3>I couldn't stop him like y'all have, don't the police

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<v Speaker 3>have scanners where there's like all the crimes that are

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<v Speaker 3>happening are like being said out loud. You couldn't stop

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<v Speaker 3>him on suspicion of something, you know what I mean?

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<v Speaker 3>Like the life doesn't even have enough word for them

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<v Speaker 3>to feel like we would have had to have stopped

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<v Speaker 3>him for something more. No, No, he's black. We stopped

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<v Speaker 3>him on suspicion of jaywalking. Sure, and I if I

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<v Speaker 3>hadn't stop him, forge are you understanding what I'm saying.

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<v Speaker 3>We didn't stop him for jaywalking. We stopped him because

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<v Speaker 3>he might be somebody that jaywalked.

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<v Speaker 1>What so I suspect that maybe him being homeless in

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<v Speaker 1>a nicer neighborhood. I don't know how nice neighborhood was,

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<v Speaker 1>but you know sometimes this happens. You know, our unsheltered

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<v Speaker 1>brothers and sisters a lot of times get picked on,

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<v Speaker 1>not just by police, but by a lot of different people.

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<v Speaker 1>It's very unfortunate. But certainly if you're a homeless person

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<v Speaker 1>and a nicer part of town, you know, uh, city

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<v Speaker 1>ordinances and police chiefs and you know all that sort

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<v Speaker 1>of stuff, they want to quote unquote clean that up.

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<v Speaker 1>So a lot of people as they're traveling.

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<v Speaker 3>Trespassing, suspected jaywalking.

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<v Speaker 1>Right right, but I'm painting the picture here. This is

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<v Speaker 1>a thing that is possible. Right, So instead of dealing

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<v Speaker 1>with the root of homelessness, instead of dealing with mental health,

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<v Speaker 1>it's like.

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<v Speaker 3>You know, we need more police.

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<v Speaker 1>There's a lot of homeless people in this neighborhood. You

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<v Speaker 1>know what I'm saying. It's such a backwards way of

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<v Speaker 1>looking at it, like, well, we should probably get a

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<v Speaker 1>place for these homeless books to go and get the

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<v Speaker 1>resources they need. No, let's get more police, you know,

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<v Speaker 1>and give them guns. See what happens, right, So anyway,

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<v Speaker 1>because now now one thing I did in.

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<v Speaker 3>The way capitalism works. Oh man, we've talked about that

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<v Speaker 3>people are homeless and it's their fault. It's the way

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<v Speaker 3>capitalism works. They would just get off their butts and

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<v Speaker 3>go to get a job. Then they wouldn't be homeless,

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<v Speaker 3>and we wouldn't have to give them a place to

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<v Speaker 3>live in resources.

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<v Speaker 1>You know, for people that think that you might be

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<v Speaker 1>listening to our voices today, you might really think that

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<v Speaker 1>homeless people should just get a job and you know,

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<v Speaker 1>pull themselves up by their own bootstraps. On this show, Q,

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<v Speaker 1>we founded a nonprofit and we feed homeless people every

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<v Speaker 1>month and we have a partnership with the shelter in

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<v Speaker 1>our city, and we go and we use these hands

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<v Speaker 1>and we make food and we feed homeless, our homeless

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<v Speaker 1>brothers and sisters, and we provide hygiene kids, and we

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<v Speaker 1>hear their stories, and we've heard them for ten years now,

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<v Speaker 1>right you So you can't say that to us because

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<v Speaker 1>we know that it's not so easy. It's not there's

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<v Speaker 1>crazy stories and everyone is unique, and then of course

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<v Speaker 1>there's drugs and there's you know, but there's problems. And

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<v Speaker 1>what you see is that there's a whole society that's

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<v Speaker 1>giving up on these human beings. And we do our

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<v Speaker 1>best to kind of continue to see the humanity and

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<v Speaker 1>to understand that you know, you're never too far away

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<v Speaker 1>from your lowest point, and that shouldn't define you as

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<v Speaker 1>a human being anyway. So one thing I didn't mention

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<v Speaker 1>is that a lot of time the police want to

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<v Speaker 1>clean up the riff raft quote unquote in nice neighborhoods,

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<v Speaker 1>so get the homeless folks out, so they'll pull them over,

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<v Speaker 1>pull up on them for whatever reason. But if you're black,

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<v Speaker 1>perhaps that melanin in your skin makes you look a

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<v Speaker 1>little bit more sinister, a little bit more criminal, and

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<v Speaker 1>perhaps they feel like they probably take more aggressive action

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<v Speaker 1>if you're black. It's a speculation, but I'm in a

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<v Speaker 1>position to do it because I have a few examples here,

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<v Speaker 1>and these examples go back all the way to the

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<v Speaker 1>beginning of this country, So I'll continue. This police duo

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<v Speaker 1>then proceeded to detain Reinhold, at one point, wrestling him

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<v Speaker 1>to the ground. Before Reinhold, they said, grabbed Israel's gun holster,

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<v Speaker 1>prompting Duran to fire two shots at him. The two

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<v Speaker 1>officers are part of the department's homeless outreach liaison, So

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<v Speaker 1>a few things here. Those officers are supposed to work

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<v Speaker 1>with the homeless people, right, I guess the guy was

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<v Speaker 1>walking away and kind of ignoring their commands, and they

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<v Speaker 1>ended up, you know, wrestling them, tackling them. And I'm

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<v Speaker 1>just going to offer the benefit of the doubt to

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<v Speaker 1>the deceased. If you have two trained men on you

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<v Speaker 1>and you're afraid, and the full weight of their body

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<v Speaker 1>is pressing you into the pavement and you're flailing about

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<v Speaker 1>trying to find some sort of I don't know, position

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<v Speaker 1>to where you can breathe or not break a limb

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<v Speaker 1>or something, break a bone, and you know, your hand

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<v Speaker 1>ends up near an officer's hip, you know, I just

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<v Speaker 1>it's hard for me to imagine a person underneath the

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<v Speaker 1>weight of two adult men thinking, oh, the gun.

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<v Speaker 3>Is right here.

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<v Speaker 1>I'm going to grab the gun, unholster it, cock it,

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<v Speaker 1>aim it, and shoot it and be successful in getting

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<v Speaker 1>both of these officers off of me. You know, to me,

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<v Speaker 1>it's just kind of a happit. It just happens to

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<v Speaker 1>be like I'm grabbing a shoe or a shoulder or whatever,

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<v Speaker 1>trying to Hey, you guys are on me and I

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<v Speaker 1>cannot continue to breathe if this is happening, and I'm panicking, right,

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<v Speaker 1>this is just me, and I'm granted I'm speculating, but

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<v Speaker 1>if other shows can do that, then so can we.

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<v Speaker 1>And this man had a life, and it's not he

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<v Speaker 1>doesn't have that life anymore. And he was black, and

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<v Speaker 1>right now we have to be his voice, and so

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<v Speaker 1>that is a possibility in the same way that you know,

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<v Speaker 1>he could have grabbed my gun and tried to harm me.

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<v Speaker 1>Right But the point that I was making initially was

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<v Speaker 1>that he was jaywalking.

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<v Speaker 3>Ramses, If you're as I'm trying to formulate this question,

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<v Speaker 3>it sounds crazy to say, because I feel like the

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<v Speaker 3>answer should be the same on either side of it.

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<v Speaker 3>If I didn't commit a crime and cops jump me,

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<v Speaker 3>beat me up, and shoot me, is that illegal? And

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<v Speaker 3>it sounds silly that I put a question mark into

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<v Speaker 3>that because it should be obvious. But I'm actually not sure.

0:14:23.920 --> 0:14:30.320
<v Speaker 1>Now I would imagine it's illegal, yes, But if I'm

0:14:30.360 --> 0:14:33.080
<v Speaker 1>just being a citizen, if it would be treated as

0:14:33.080 --> 0:14:35.400
<v Speaker 1>though it's illegal, I don't know.

0:14:35.520 --> 0:14:38.840
<v Speaker 3>So I mean, if I'm just being a citizen they

0:14:38.920 --> 0:14:41.560
<v Speaker 3>jump me, beat me up and shoot me, that's illegal,

0:14:41.800 --> 0:14:45.880
<v Speaker 3>I'm guessing unless I'm black and they say we think

0:14:46.200 --> 0:14:47.360
<v Speaker 3>he may have jaywalked.

0:14:47.840 --> 0:14:51.240
<v Speaker 1>Oh listen, listen, remember that I sound ridiculous. I told

0:14:51.280 --> 0:14:53.440
<v Speaker 1>the story before about how they hurt me and my

0:14:53.520 --> 0:14:55.840
<v Speaker 1>cousin when they pulled us out of the car because

0:14:55.880 --> 0:14:59.640
<v Speaker 1>they thought that we fit the description of suspicious characters.

0:15:00.600 --> 0:15:02.920
<v Speaker 1>And then they just took the handcuffs off and let

0:15:03.000 --> 0:15:06.400
<v Speaker 1>me go to school, Right, so that happened to me.

0:15:06.560 --> 0:15:13.040
<v Speaker 3>I can they always just insert some we thought he

0:15:13.160 --> 0:15:15.240
<v Speaker 3>was bad because he's black thing, and then it just

0:15:15.320 --> 0:15:18.040
<v Speaker 3>that changes it because the reason why I asked that,

0:15:18.640 --> 0:15:20.320
<v Speaker 3>because we're giving the benefit of the doubt that he

0:15:20.440 --> 0:15:24.440
<v Speaker 3>wasn't reaching for the gun. But if two men just

0:15:24.600 --> 0:15:28.560
<v Speaker 3>jump you and there's a gun, why wouldn't you reach

0:15:28.640 --> 0:15:32.920
<v Speaker 3>for it? Right? If he's justified for shooting you because

0:15:32.920 --> 0:15:35.880
<v Speaker 3>he thought you might shoot him, then why wouldn't the

0:15:35.920 --> 0:15:36.960
<v Speaker 3>same be true for you.

0:15:37.200 --> 0:15:38.160
<v Speaker 1>That's a great point.

0:15:38.360 --> 0:15:39.920
<v Speaker 3>That's the thing I'm trying to figure out, Like, I

0:15:39.920 --> 0:15:42.600
<v Speaker 3>don't like, I don't know how that works, because it

0:15:42.680 --> 0:15:45.080
<v Speaker 3>sounds to me like the police can just murder people

0:15:45.120 --> 0:15:48.120
<v Speaker 3>because they feel like it and then that's it, and

0:15:48.160 --> 0:15:50.520
<v Speaker 3>you're not allowed to defend yourself, so all you can

0:15:50.560 --> 0:15:53.560
<v Speaker 3>do is just be murdered. If you defend yourself, that

0:15:53.680 --> 0:15:56.880
<v Speaker 3>makes you the criminal, even if before the interaction started,

0:15:56.920 --> 0:16:00.280
<v Speaker 3>you've done nothing. If they approach you and harm you,

0:16:00.760 --> 0:16:03.320
<v Speaker 3>you have to just be harmed or killed. And if

0:16:03.360 --> 0:16:05.840
<v Speaker 3>you try to defend yourself, that in and of itself

0:16:05.960 --> 0:16:09.040
<v Speaker 3>is criminal, especially if you're black. Is that how this works?

0:16:09.280 --> 0:16:10.840
<v Speaker 3>Because I saw a white guy hit a cop with

0:16:10.880 --> 0:16:12.640
<v Speaker 3>a truck and then the cop just pointing his fingers

0:16:12.680 --> 0:16:17.040
<v Speaker 3>thirnly at him and did nothing. So I'm just wondering

0:16:17.080 --> 0:16:19.160
<v Speaker 3>how this law thing works if you're black and you

0:16:19.240 --> 0:16:22.800
<v Speaker 3>live here, or is it just go back to your country?

0:16:22.960 --> 0:16:24.960
<v Speaker 3>Like how does this work? People that are listening, that

0:16:25.040 --> 0:16:27.240
<v Speaker 3>are hearing me get more angry as I talk about

0:16:27.240 --> 0:16:29.800
<v Speaker 3>this man. It was hard to not curse right there,

0:16:30.680 --> 0:16:33.720
<v Speaker 3>Like as our options be bullied, beat up and murdered

0:16:33.760 --> 0:16:37.560
<v Speaker 3>and shut up about it, or die, and that's it.

0:16:37.680 --> 0:16:42.840
<v Speaker 3>Because we're black, the nature of us resisting being beat

0:16:42.920 --> 0:16:46.720
<v Speaker 3>up and murdered is criminal. Because we're black. We can't

0:16:46.720 --> 0:16:50.280
<v Speaker 3>just be citizens and exist right up to the police decide. Today,

0:16:50.320 --> 0:16:52.800
<v Speaker 3>I feel like messing with you, I feel like violating

0:16:52.840 --> 0:16:55.200
<v Speaker 3>and disrespecting you. And because I feel like it, and

0:16:55.240 --> 0:16:57.520
<v Speaker 3>because you're black, you kind of have to take it

0:16:57.800 --> 0:17:01.400
<v Speaker 3>until I'm tired of doing it. To you right, I'm

0:17:01.400 --> 0:17:05.720
<v Speaker 3>gonna deny you your civility, your dignity, and your self respect.

0:17:06.160 --> 0:17:08.359
<v Speaker 3>I'm gonna treat you like crap, and I need you

0:17:08.400 --> 0:17:11.160
<v Speaker 3>to take it. I need you to shut up, don't move,

0:17:11.200 --> 0:17:14.040
<v Speaker 3>even if you can't breathe or it feels like I'm

0:17:14.200 --> 0:17:18.080
<v Speaker 3>crushing you until I don't feel like messing with you anymore.

0:17:18.080 --> 0:17:19.600
<v Speaker 3>And because you're black, you just have to take it.

0:17:19.640 --> 0:17:21.520
<v Speaker 3>Even if you did nothing at all. And if you

0:17:21.560 --> 0:17:24.359
<v Speaker 3>defend yourself, I'll say you did something, and by nature

0:17:24.400 --> 0:17:28.400
<v Speaker 3>that's criminal and justifies everything I did to harm you.

0:17:28.400 --> 0:17:31.880
<v Speaker 1>You know what. Let me offer this because I think

0:17:31.880 --> 0:17:36.560
<v Speaker 1>that this is some it's another point, or it helps

0:17:36.600 --> 0:17:40.159
<v Speaker 1>illustrate your point. It is in this country we have

0:17:40.160 --> 0:17:43.879
<v Speaker 1>the right to bear arms. It's the Bill of Rights

0:17:45.480 --> 0:17:49.560
<v Speaker 1>to Second Amendment that we are allowed as citizens of

0:17:49.600 --> 0:17:52.880
<v Speaker 1>this country to have guns. Now, if you have melanin

0:17:53.760 --> 0:17:56.840
<v Speaker 1>and you have a gun, the image in your mind,

0:17:56.960 --> 0:17:58.680
<v Speaker 1>if you're listening, the image in your mind might have

0:17:58.720 --> 0:18:01.840
<v Speaker 1>shifted a bit, you know, because if you're a patriot

0:18:01.880 --> 0:18:03.479
<v Speaker 1>and you have a gun, it's like, well, that's his right,

0:18:03.560 --> 0:18:06.320
<v Speaker 1>but Amrica. But if you're black and you have a gun, well,

0:18:06.320 --> 0:18:09.199
<v Speaker 1>what was he doing with a gun. Obviously, the police

0:18:09.400 --> 0:18:12.159
<v Speaker 1>couldn't shouldn't shoot him if he had a gun, you know,

0:18:12.280 --> 0:18:13.600
<v Speaker 1>or they should shoot him if he had a gun.

0:18:13.680 --> 0:18:15.440
<v Speaker 1>He was a black man with a gun. The cops

0:18:15.480 --> 0:18:17.800
<v Speaker 1>need to worry about themselves. Let me paint this picture.

0:18:17.800 --> 0:18:20.879
<v Speaker 1>We didn't get to talk about this yet, but this

0:18:20.960 --> 0:18:26.720
<v Speaker 1>from CNN body camera video shows Minneapolis officers shooting black

0:18:26.760 --> 0:18:31.400
<v Speaker 1>man during no knock warrant. Attorneys say he wasn't the target. Sorry,

0:18:31.440 --> 0:18:32.800
<v Speaker 1>it took us so long to get to this story,

0:18:32.920 --> 0:18:34.760
<v Speaker 1>but a lot of stuff to talk about. In the

0:18:34.800 --> 0:18:38.880
<v Speaker 1>early morning hours of Wednesday, February second, Minneapolis police officers

0:18:39.440 --> 0:18:41.760
<v Speaker 1>gently placed a key in a city apartment door before

0:18:41.800 --> 0:18:44.800
<v Speaker 1>bursting through the doorway yelling police search weren't. And the

0:18:44.840 --> 0:18:48.120
<v Speaker 1>seconds that followed, a black man named mer Locke, apparently

0:18:48.119 --> 0:18:50.920
<v Speaker 1>asleep and shown to be holding a gun upon awakening,

0:18:51.200 --> 0:18:53.920
<v Speaker 1>was shot and killed. The shooting by an officer on

0:18:53.960 --> 0:18:56.359
<v Speaker 1>the swat team in a city that came to represent

0:18:56.440 --> 0:18:59.120
<v Speaker 1>ground zero for the police reform movement, raised questions from

0:18:59.160 --> 0:19:03.480
<v Speaker 1>Locke's family and others about the city's weren't policy. In total,

0:19:03.560 --> 0:19:07.479
<v Speaker 1>the city released fourteen seconds of real time video. So

0:19:07.520 --> 0:19:10.280
<v Speaker 1>what we have. There is a mere lock. Finally we're

0:19:10.280 --> 0:19:13.359
<v Speaker 1>talking about him. This is a weekly show, so we

0:19:13.400 --> 0:19:16.440
<v Speaker 1>can only do stuff. It's tough to stay on top

0:19:16.480 --> 0:19:20.080
<v Speaker 1>of everything. But a mere lock. He was in his apartment.

0:19:21.240 --> 0:19:23.320
<v Speaker 1>He wasn't on the search warrant, wasn't named, or was

0:19:23.359 --> 0:19:24.879
<v Speaker 1>in an apartment. I'm not sure if it was his.

0:19:26.080 --> 0:19:28.040
<v Speaker 1>People are banging on the door, kicking in the door.

0:19:28.080 --> 0:19:31.400
<v Speaker 1>And if you don't see these people, the bad guys

0:19:31.400 --> 0:19:33.600
<v Speaker 1>could kick in your door and say police. You know,

0:19:34.800 --> 0:19:37.400
<v Speaker 1>all I know is somebody's kicking on, banging on your

0:19:37.440 --> 0:19:39.760
<v Speaker 1>door or yelling, and as they move intough your house

0:19:39.840 --> 0:19:42.320
<v Speaker 1>or whatever the case is. Because I guess they weren't

0:19:42.320 --> 0:19:43.720
<v Speaker 1>banging on the doors a no knock, but you know

0:19:43.720 --> 0:19:47.359
<v Speaker 1>they're in the house and yelling. That's enough to scare you.

0:19:47.400 --> 0:19:50.560
<v Speaker 1>And if you're afraid, you might grab your gun. And

0:19:50.960 --> 0:19:54.960
<v Speaker 1>because we know that it's you have the right to

0:19:55.000 --> 0:19:57.879
<v Speaker 1>bear arms in this country. That he had done nothing

0:19:57.920 --> 0:20:01.959
<v Speaker 1>criminal at that point. And and my understanding is that

0:20:02.000 --> 0:20:06.840
<v Speaker 1>if you point the weapon at someone, that can be

0:20:06.920 --> 0:20:11.720
<v Speaker 1>interpreted as you know, willingness to kill. You know, it's

0:20:11.720 --> 0:20:13.920
<v Speaker 1>a gun, it's a business end of a murder weapon. Right.

0:20:14.440 --> 0:20:16.679
<v Speaker 1>But if you have it sort of hanging in the

0:20:16.800 --> 0:20:21.639
<v Speaker 1>general vicinity of where someone might be standing who is

0:20:21.680 --> 0:20:26.600
<v Speaker 1>not you, you know, then at what point was this man

0:20:26.800 --> 0:20:28.439
<v Speaker 1>denied his right to bear arms?

0:20:28.600 --> 0:20:28.800
<v Speaker 3>You know?

0:20:29.080 --> 0:20:33.159
<v Speaker 1>And was he shot because he was black? Because if

0:20:33.160 --> 0:20:35.160
<v Speaker 1>this had been a white person standing in the door

0:20:35.200 --> 0:20:37.280
<v Speaker 1>of his householding the gun, sir, where need you put

0:20:37.280 --> 0:20:39.159
<v Speaker 1>that weapon on the ground? You know what? You know?

0:20:39.200 --> 0:20:42.359
<v Speaker 1>People just I don't think police panic, at least that

0:20:42.440 --> 0:20:47.280
<v Speaker 1>hasn't been my interpretation of the videos that I've seen,

0:20:47.280 --> 0:20:49.320
<v Speaker 1>and of course my real lived experience. And you and

0:20:49.359 --> 0:20:51.240
<v Speaker 1>I have a few stories that we can tell because

0:20:51.280 --> 0:20:53.119
<v Speaker 1>we were both there at the same time. Let me

0:20:53.240 --> 0:20:55.280
<v Speaker 1>get this last one in and then the last word

0:20:55.320 --> 0:21:01.760
<v Speaker 1>goes to UQ. This last one. Complex magazine investigation underway

0:21:01.800 --> 0:21:05.760
<v Speaker 1>over racial bias as video shows police handcuffing black teen

0:21:06.280 --> 0:21:10.320
<v Speaker 1>following fight at mall. A fight between two teenagers at

0:21:10.359 --> 0:21:12.800
<v Speaker 1>a New Jersey mall is being investigated. Footage of the

0:21:12.800 --> 0:21:16.960
<v Speaker 1>incident appears to show that police who handled the situation

0:21:17.040 --> 0:21:20.400
<v Speaker 1>treated the teens differently based on their race. CBS New

0:21:20.480 --> 0:21:22.720
<v Speaker 1>York reports the children got into a scuffle at the

0:21:22.720 --> 0:21:25.960
<v Speaker 1>Bridgewater Commons mall when officers arrived, The black teen was

0:21:26.000 --> 0:21:29.240
<v Speaker 1>aggressively handcuffed on the ground, while the other teen, who

0:21:29.280 --> 0:21:33.080
<v Speaker 1>by different reputable outlets had been called white Latino and

0:21:33.160 --> 0:21:37.159
<v Speaker 1>white passing Latino, remained untouched and was seen sitting on

0:21:37.200 --> 0:21:40.000
<v Speaker 1>a couch. The clip shows officers kneeling on the back

0:21:40.040 --> 0:21:42.959
<v Speaker 1>of a fourteen year old Kai for almost thirty seconds

0:21:42.960 --> 0:21:45.320
<v Speaker 1>as they cuff him. Quote if they don't know how

0:21:45.320 --> 0:21:48.199
<v Speaker 1>to treat the situation and deal with the situation equally unfairly,

0:21:48.240 --> 0:21:50.040
<v Speaker 1>then they shouldn't be able to deal with the situation

0:21:50.119 --> 0:21:53.399
<v Speaker 1>at all, Kai told the news outlet. He added, quote,

0:21:53.480 --> 0:21:55.560
<v Speaker 1>I was confused, like why they saw me as a

0:21:55.600 --> 0:21:59.120
<v Speaker 1>bad person, like me as an aggressor, explaining he got

0:21:59.160 --> 0:22:02.760
<v Speaker 1>into a fight because the other boy was tormenting Kai's friend.

0:22:03.520 --> 0:22:10.399
<v Speaker 1>Now two people fighting, two teenagers fighting, and it's just

0:22:10.440 --> 0:22:12.800
<v Speaker 1>a scuffle. No one's like hurt, hurt, you know, police

0:22:12.880 --> 0:22:17.080
<v Speaker 1>run run over, separate the two right, and then both

0:22:17.840 --> 0:22:20.960
<v Speaker 1>pin the black child down, handcuff him while the white

0:22:21.280 --> 0:22:24.720
<v Speaker 1>kid sits on the couch. And it's on video, you

0:22:24.720 --> 0:22:27.000
<v Speaker 1>can watch it yourself. And now there's this whole thing.

0:22:27.520 --> 0:22:33.600
<v Speaker 1>So to me, that's another example how Melanin has you know,

0:22:33.960 --> 0:22:37.159
<v Speaker 1>played a role. How melanin is the threat? You know

0:22:37.160 --> 0:22:43.480
<v Speaker 1>they're responding to this. The white kid was just as culpable,

0:22:43.600 --> 0:22:46.240
<v Speaker 1>just as guilty. There were two people fighting, it wasn't

0:22:46.520 --> 0:22:50.440
<v Speaker 1>no one got jumped, you know, and by his account,

0:22:50.520 --> 0:22:53.560
<v Speaker 1>Kai was standing up for one of his friends, so

0:22:54.359 --> 0:22:57.000
<v Speaker 1>got about thirty seconds left. What do you think.

0:22:58.359 --> 0:23:00.960
<v Speaker 3>If the idea was that those as were there to

0:23:01.000 --> 0:23:07.280
<v Speaker 3>serve and protect, then everything they did would have been

0:23:07.320 --> 0:23:11.600
<v Speaker 3>the exact opposite. The white kid was much bigger than

0:23:11.640 --> 0:23:14.879
<v Speaker 3>the black kid, sure, so he would have been the

0:23:14.920 --> 0:23:19.480
<v Speaker 3>perceived threat and this one on one altercation between his kids.

0:23:19.520 --> 0:23:21.840
<v Speaker 3>They would have made sure the little kid was okay

0:23:22.359 --> 0:23:25.040
<v Speaker 3>and that the big kid was held down and arrested.

0:23:26.480 --> 0:23:30.040
<v Speaker 3>Except the little kid was black, and he was wrestled

0:23:30.040 --> 0:23:33.639
<v Speaker 3>to the ground, face down and arrested with both of

0:23:33.680 --> 0:23:36.879
<v Speaker 3>those cops on his back, while the big bully kid

0:23:37.600 --> 0:23:41.000
<v Speaker 3>sat and watched him and then stood up over him.

0:23:41.560 --> 0:23:43.439
<v Speaker 3>It's like they made sure the white kid was okay

0:23:44.000 --> 0:23:46.000
<v Speaker 3>and then made sure the black kid was in cuffs

0:23:46.000 --> 0:23:51.000
<v Speaker 3>in that order. It's disgusting, and we don't have to

0:23:51.080 --> 0:23:54.000
<v Speaker 3>ask why because it isn't speculation around. We have too

0:23:54.040 --> 0:23:57.199
<v Speaker 3>much evidence for that we all went to science class.

0:23:58.119 --> 0:24:03.280
<v Speaker 3>There's a control group here. Well, we did the research,

0:24:03.320 --> 0:24:06.399
<v Speaker 3>we did the experiment, we have the results. Our hypothesis

0:24:06.400 --> 0:24:11.040
<v Speaker 3>have been proven true for hundreds of years now. That

0:24:11.200 --> 0:24:13.880
<v Speaker 3>kid's skin was darker, so he was clearly the problem.

0:24:15.160 --> 0:24:16.840
<v Speaker 1>And I think that's the point we were trying to

0:24:16.880 --> 0:24:22.640
<v Speaker 1>make there. So I appreciate those final thoughts. Now it's

0:24:22.720 --> 0:24:28.920
<v Speaker 1>time for the Way Black History Fact. Today's Way Black

0:24:28.960 --> 0:24:31.240
<v Speaker 1>History Fact comes from Farris State University. You can check

0:24:31.280 --> 0:24:35.119
<v Speaker 1>it out on the website Ferris dot edu. Starts with

0:24:35.160 --> 0:24:39.640
<v Speaker 1>a question, somebody told me that whites used to pay

0:24:39.880 --> 0:24:43.320
<v Speaker 1>to throw balls at blacks at the circus? Is this true?

0:24:43.480 --> 0:24:47.920
<v Speaker 1>Question comes from Stephanie s in Columbia, Missouri. The answer

0:24:49.680 --> 0:24:52.600
<v Speaker 1>at the end thirty feet or so from the counter

0:24:52.880 --> 0:24:56.960
<v Speaker 1>that closed the entrance. A grinning negro face bobbed and

0:24:57.040 --> 0:24:59.720
<v Speaker 1>grimace to a hole in the back curtain, paying to

0:24:59.800 --> 0:25:04.040
<v Speaker 1>rep present a jungle river the Negro's head game. Sorry,

0:25:04.080 --> 0:25:07.159
<v Speaker 1>the negroes head came right out of the spread.

0:25:11.240 --> 0:25:11.679
<v Speaker 3>Oh this is.

0:25:11.640 --> 0:25:14.159
<v Speaker 1>Written funny, Okay, came right out of the spread. Terrific

0:25:14.560 --> 0:25:18.080
<v Speaker 1>jaws of a crocodile hit the inward in the head.

0:25:18.600 --> 0:25:22.560
<v Speaker 1>Get a good ten cent cegar. The barker said, three

0:25:22.600 --> 0:25:25.680
<v Speaker 1>balls for a dime. Folks, try your skills and accuracy.

0:25:25.800 --> 0:25:28.400
<v Speaker 1>Hit the inward baby on the head, get a handsome

0:25:28.480 --> 0:25:31.560
<v Speaker 1>cane and pin it. Sorry, that was written kind of

0:25:31.560 --> 0:25:33.800
<v Speaker 1>an old timey language, so I couldn't quite make out

0:25:33.800 --> 0:25:36.639
<v Speaker 1>what it was trying to say, but I'll continue. This

0:25:36.760 --> 0:25:39.840
<v Speaker 1>was a common chant at numerous carnivals, fairs, and circuses

0:25:39.840 --> 0:25:42.320
<v Speaker 1>across the United States throughout the late nineteenth century until

0:25:42.320 --> 0:25:45.000
<v Speaker 1>the mid nineteen forties as Americans took part and one

0:25:45.000 --> 0:25:49.640
<v Speaker 1>of their favorite pastimes African Dodger. The African dodger, also

0:25:49.720 --> 0:25:52.800
<v Speaker 1>known as hit the Inward Baby or hit the Coon,

0:25:53.400 --> 0:25:56.600
<v Speaker 1>was as commonplace in local fairs, carnivals, and circuses as

0:25:56.640 --> 0:25:59.320
<v Speaker 1>ferris wheels and roller coasters are today. The purpose of

0:25:59.359 --> 0:26:01.160
<v Speaker 1>the game was to hit the target with a ball

0:26:01.680 --> 0:26:04.800
<v Speaker 1>with one of your three throws and win a prize.

0:26:05.119 --> 0:26:08.120
<v Speaker 1>It sounds like a common carnival target game, but there

0:26:08.160 --> 0:26:10.639
<v Speaker 1>was one unsettling part of the game, namely, the game's

0:26:10.640 --> 0:26:14.359
<v Speaker 1>target was a real, live human being, a Negro human being,

0:26:14.920 --> 0:26:17.000
<v Speaker 1>and Saint Louis. In nineteen thirteen, it was reported that

0:26:17.080 --> 0:26:21.159
<v Speaker 1>carnival organizers were unable for hours today to secure an

0:26:21.240 --> 0:26:24.119
<v Speaker 1>African Dodger who would allow baseballs to be thrown at

0:26:24.160 --> 0:26:28.080
<v Speaker 1>his cranium at the usual rate of three for five cents.

0:26:28.240 --> 0:26:31.840
<v Speaker 1>The reason was that future Hall of Fame fastball pitcher

0:26:31.880 --> 0:26:35.080
<v Speaker 1>Walter Dodger sorry Walter Johnson, was rumored to be at

0:26:35.080 --> 0:26:39.280
<v Speaker 1>the fear. The game was so popular nationwide that newspapers

0:26:39.280 --> 0:26:42.160
<v Speaker 1>mentioned the African Dodger game along with trained animals, illusionist

0:26:42.280 --> 0:26:45.399
<v Speaker 1>penny arcades, merrygo rounds, and magic shows in the list

0:26:45.760 --> 0:26:49.800
<v Speaker 1>of carnival attractions. Dodgers made headlines when they were seriously

0:26:49.800 --> 0:26:55.080
<v Speaker 1>and horrifically injured. Otherwise they were nameless victims. In nineteen

0:26:55.119 --> 0:26:58.159
<v Speaker 1>oh four, in New York, the Meridian Daily Journal reported

0:26:58.160 --> 0:27:00.240
<v Speaker 1>how at Dodger was smashed in the nose by a

0:27:00.280 --> 0:27:04.720
<v Speaker 1>professional baseball player. The General reported that Albert Johnson dodged

0:27:04.760 --> 0:27:08.000
<v Speaker 1>fifty or sixty cents worth of ballstone by cannonball Gillon

0:27:08.400 --> 0:27:12.120
<v Speaker 1>of the Clifton Athletic Club. Finally, Johnson exposed his head

0:27:12.160 --> 0:27:14.720
<v Speaker 1>and face a little farther than usual and was caught

0:27:14.800 --> 0:27:18.040
<v Speaker 1>by a curve ball that left him unconscious. The article,

0:27:18.080 --> 0:27:20.960
<v Speaker 1>which was written as a play by play, commentary of

0:27:21.000 --> 0:27:25.320
<v Speaker 1>the incident concluded with the report that it quote will

0:27:25.320 --> 0:27:27.840
<v Speaker 1>probably be necessary to amputate the nose in order to

0:27:27.840 --> 0:27:31.600
<v Speaker 1>save Johnson's life. But this was not the only report

0:27:31.640 --> 0:27:34.960
<v Speaker 1>of serious injuriers injuries to the dodger. There were numerous

0:27:35.040 --> 0:27:38.720
<v Speaker 1>reports of such incidents. For example, at the Sheridan Methodist

0:27:39.280 --> 0:27:43.560
<v Speaker 1>Protestant Church Street Fair in Pittsburgh, John Jones failed to

0:27:43.640 --> 0:27:47.520
<v Speaker 1>dodge and was hit squarely in the eye. In Ohio,

0:27:47.520 --> 0:27:50.520
<v Speaker 1>Grady Williams was struck in the eye by a stone

0:27:50.560 --> 0:27:52.600
<v Speaker 1>by someone who stood to one sign and threw a

0:27:52.600 --> 0:27:57.320
<v Speaker 1>stone at the Negro at an Elks Lodge jubilee in Washington, DC,

0:27:57.720 --> 0:28:01.199
<v Speaker 1>just seventeen miles from the White House. The quote visiting

0:28:01.240 --> 0:28:06.119
<v Speaker 1>Elks were royally entertained as inward babies were hit with

0:28:06.240 --> 0:28:09.920
<v Speaker 1>baseballs until they were unable to maintain their upright position

0:28:10.560 --> 0:28:15.240
<v Speaker 1>end quote. The African Dodger game was widespread in American

0:28:15.320 --> 0:28:17.920
<v Speaker 1>society in every part of the country. If you could

0:28:17.960 --> 0:28:20.240
<v Speaker 1>not make it to the fair, you could purchase for

0:28:20.320 --> 0:28:24.040
<v Speaker 1>sixty nine cents an African Dodger table game, which featured

0:28:24.320 --> 0:28:28.240
<v Speaker 1>a caricature of black face poking through a canvas reading

0:28:28.400 --> 0:28:31.840
<v Speaker 1>hit the dodger, knock him out. Every time you hit sambo,

0:28:31.920 --> 0:28:35.440
<v Speaker 1>the bell rings. But how could this all be? How

0:28:35.480 --> 0:28:38.440
<v Speaker 1>could such a barbaric practice be such an integral part

0:28:38.480 --> 0:28:42.880
<v Speaker 1>of a quote civilized society? How could Americans justify this practice?

0:28:42.960 --> 0:28:46.800
<v Speaker 1>Were there any objections? One response to objections to the

0:28:46.840 --> 0:28:49.720
<v Speaker 1>brutality of the African dodger game was to some authorities

0:28:49.760 --> 0:28:54.880
<v Speaker 1>to provide scientific quote unquote findings on the topic. A

0:28:54.960 --> 0:29:00.760
<v Speaker 1>short article in the Wayne County Democrat cited authorities on

0:29:00.960 --> 0:29:05.680
<v Speaker 1>anthropology that's also in quotes who state that the negro

0:29:05.760 --> 0:29:10.760
<v Speaker 1>has a very heavy and massive cranium, constituting a bony

0:29:10.960 --> 0:29:15.040
<v Speaker 1>arch of great resisting power. One scientist refer to the

0:29:15.080 --> 0:29:19.160
<v Speaker 1>common habit of negroes of both sexes and budding like rams.

0:29:19.680 --> 0:29:22.480
<v Speaker 1>Of course, while I'm reading this, you know this isn't true.

0:29:22.760 --> 0:29:25.120
<v Speaker 1>This is bogus science that people use to help justify

0:29:25.160 --> 0:29:28.320
<v Speaker 1>slavery and all kinds of gross atrocities that people did

0:29:28.320 --> 0:29:31.040
<v Speaker 1>to black people back then, like saying black people don't

0:29:31.040 --> 0:29:33.120
<v Speaker 1>feel pain, and all kinds of weird stuff. This is bogus,

0:29:33.120 --> 0:29:36.640
<v Speaker 1>but I'll continue reading. Indicates that the negro's headbones have

0:29:36.800 --> 0:29:41.120
<v Speaker 1>defensive strength unknown in the Caucasian race. The newspaper assures

0:29:41.160 --> 0:29:43.560
<v Speaker 1>its readers that the dodger doesn't mind. He seems cheerful

0:29:43.600 --> 0:29:45.440
<v Speaker 1>about it. The players of the game, the ones who

0:29:45.520 --> 0:29:47.800
<v Speaker 1>throw the ball, are just men with a man's desire

0:29:47.840 --> 0:29:51.520
<v Speaker 1>to display his powers, particularly in front of women friends.

0:29:51.520 --> 0:29:53.960
<v Speaker 1>The article finally concludes that until there's evidence that shows

0:29:53.960 --> 0:29:57.480
<v Speaker 1>fractured skulls and brain contusions, or until the dodger takes

0:29:57.520 --> 0:30:00.840
<v Speaker 1>issue himself, the game will continue. Warning is provided to

0:30:00.880 --> 0:30:02.760
<v Speaker 1>the dodger, who may be considering a new line of

0:30:02.760 --> 0:30:05.880
<v Speaker 1>work that quote, he might regret to lose a daily

0:30:05.920 --> 0:30:10.320
<v Speaker 1>wage that comes with less effort than manual labor. Last

0:30:10.360 --> 0:30:14.000
<v Speaker 1>little bit here. In nineteen eleven, some carnivals ushered in

0:30:14.320 --> 0:30:19.080
<v Speaker 1>a new game for the quote. Progressive era called the

0:30:19.120 --> 0:30:23.680
<v Speaker 1>African Dip, the precursor to the dunk tank. So now

0:30:23.720 --> 0:30:25.479
<v Speaker 1>if you ever play with a dunk tank, you know

0:30:25.560 --> 0:30:29.120
<v Speaker 1>the origins, all right, I'll continue. The game was arranged

0:30:29.480 --> 0:30:32.920
<v Speaker 1>that every time a baseball hits a target, a colored

0:30:32.920 --> 0:30:34.800
<v Speaker 1>man seated upon a bar is thrown into a large

0:30:34.840 --> 0:30:37.240
<v Speaker 1>bowl of water. It is said to be lots of fun.

0:30:38.320 --> 0:30:41.560
<v Speaker 1>This new game didn't entirely replace the African Dodger. Versions

0:30:41.640 --> 0:30:44.920
<v Speaker 1>of the original African Dodger were found still found. In

0:30:44.960 --> 0:30:47.280
<v Speaker 1>the nineteen fifties, some carnivals and fairs decided to use

0:30:47.320 --> 0:30:50.360
<v Speaker 1>targets that resembled African Americans instead of using real people.

0:30:50.640 --> 0:30:53.240
<v Speaker 1>Promoters sold the entire family doll racks that were used

0:30:53.280 --> 0:30:56.680
<v Speaker 1>as targets at amusement parks. The development of amusement parks

0:30:56.680 --> 0:30:59.720
<v Speaker 1>in permanent locations increased the popularity of the African Dip

0:30:59.760 --> 0:31:02.960
<v Speaker 1>game because it's hard to travel with the African Dip

0:31:03.120 --> 0:31:07.200
<v Speaker 1>dunk tank. Riverview Amusement Park in Chicago, Illinois was well know.

0:31:08.040 --> 0:31:11.360
<v Speaker 1>Sorry in Illinois was well known for their popular African

0:31:11.400 --> 0:31:13.880
<v Speaker 1>Dip attraction, which was a stable there until the nineteen fifties.

0:31:13.920 --> 0:31:21.960
<v Speaker 1>All right, twenty seconds Q anything. Okay, Well that was

0:31:22.000 --> 0:31:25.400
<v Speaker 1>a lot to read. It is very heavy, but you

0:31:25.440 --> 0:31:27.959
<v Speaker 1>know it's got to We gotta do this. You know,

0:31:28.480 --> 0:31:29.960
<v Speaker 1>I'm still optimistic.

0:31:29.960 --> 0:31:30.719
<v Speaker 3>We're gonna make it.

0:31:30.760 --> 0:31:34.640
<v Speaker 1>Everyone. I know this was a heavy show. Please, you know,

0:31:34.800 --> 0:31:38.040
<v Speaker 1>keep the faith. We know what it is. We're not

0:31:38.200 --> 0:31:41.680
<v Speaker 1>new to this. You know, I've lived this life for

0:31:41.720 --> 0:31:43.440
<v Speaker 1>long enough to know what it is. But I also

0:31:43.720 --> 0:31:48.960
<v Speaker 1>know myself and I know my people, Black people and

0:31:49.880 --> 0:31:53.760
<v Speaker 1>I know us allies of black people and Americans, I

0:31:53.800 --> 0:31:55.680
<v Speaker 1>know that this is something that we can deal with,

0:31:55.720 --> 0:31:57.640
<v Speaker 1>but we got to talk about it. We got to

0:31:57.680 --> 0:32:00.280
<v Speaker 1>deal with it, and we can't pretend like it's not thing.

0:32:00.920 --> 0:32:04.240
<v Speaker 1>So with that said, we do appreciate you listening this

0:32:04.320 --> 0:32:06.440
<v Speaker 1>and every week to Civic Cipher. Once again, I'm your host,

0:32:06.520 --> 0:32:08.200
<v Speaker 1>ramses Jah.

0:32:08.840 --> 0:32:09.920
<v Speaker 3>I'm still working on it.

0:32:11.000 --> 0:32:17.400
<v Speaker 1>I'm joined by Qboard, who is an incredible human being

0:32:17.680 --> 0:32:22.280
<v Speaker 1>and of course an emotional person with a beating heart.

0:32:22.640 --> 0:32:25.880
<v Speaker 1>And you're you're well within your rights to feel what

0:32:25.960 --> 0:32:29.640
<v Speaker 1>you feel. Hopefully I'm strong enough this week, and we'll

0:32:29.640 --> 0:32:31.320
<v Speaker 1>do it again next week. We got a long way

0:32:31.320 --> 0:32:33.320
<v Speaker 1>to go, but we'll get there. Cue. Be sure to

0:32:33.400 --> 0:32:36.440
<v Speaker 1>check out the show this in any previous episodes at

0:32:36.440 --> 0:32:39.000
<v Speaker 1>the website civiccipher dot com to download anything that you

0:32:39.000 --> 0:32:42.719
<v Speaker 1>may have missed. Follow us on social media at Civic Cipher.

0:32:42.720 --> 0:32:44.680
<v Speaker 1>Of course, you can make a donation. Those donations do

0:32:44.720 --> 0:32:47.120
<v Speaker 1>help the show grow, and the show is growing once again.

0:32:47.120 --> 0:32:48.959
<v Speaker 1>You can find that at Civic Cipher. Follow us on

0:32:48.960 --> 0:32:51.000
<v Speaker 1>all social media at Civic Cipher. And until next week,

0:32:51.040 --> 0:32:52.240
<v Speaker 1>y'all watch.

0:33:01.840 --> 0:33:06.480
<v Speaker 5>N got nothing funny, I said, until next week you

0:33:07.240 --> 0:33:15.040
<v Speaker 5>parec Yeah and yo we had the lad these presents

0:33:15.040 --> 0:33:18.280
<v Speaker 5>A fabulous there lady, showing you were vom traveled this

0:33:18.680 --> 0:33:19.600
<v Speaker 5>world spec.

0:33:19.400 --> 0:33:23.000
<v Speaker 2>Tone from sunlight to mold, busting on stage like gonna

0:33:23.000 --> 0:33:27.240
<v Speaker 2>fight supposed rove my mic back, get like that journalist

0:33:27.280 --> 0:33:30.560
<v Speaker 2>with journalists too, and strikes back hard horb borders with

0:33:30.720 --> 0:33:33.920
<v Speaker 2>orders from head borders behind and the bline side stepping

0:33:33.960 --> 0:33:35.360
<v Speaker 2>the borders with press pass.

0:33:35.640 --> 0:33:37.840
<v Speaker 1>We bring it to you as it habits in the streets.

0:33:37.880 --> 0:33:38.080
<v Speaker 1>Love