WEBVTT - S1 – 10: Pen and Paper

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<v Speaker 1>When Governor William Phipps arrived in Boston Harbor on September,

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<v Speaker 1>he discovered a fire. Not a real fire, mind you,

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<v Speaker 1>but a metaphorical one that threatened to burn his colony

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<v Speaker 1>to the ground. Nonetheless, yes he knew that there had

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<v Speaker 1>been sparks, and yes he knew that there was plenty

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<v Speaker 1>of kindling, but somehow I doubt he expected it to

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<v Speaker 1>burn as hot and deadly as it had. He had

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<v Speaker 1>left Massachusetts in early August for a trip up the

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<v Speaker 1>coast to visit the main frontier. He was gone until

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<v Speaker 1>September two, when he returned to take a few meetings

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<v Speaker 1>in Boston before heading up again on September for another

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<v Speaker 1>eleven days. Then, I know what you're thinking. With Salem

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<v Speaker 1>and the surrounding area consumed with accusations of witchcraft, accusations

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<v Speaker 1>that were maturing into convictions and executions, what in the

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<v Speaker 1>world could have been more important land, specifically his land. Remember,

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<v Speaker 1>before being knighted by the King of England for his

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<v Speaker 1>treasure hunting expedition, and before moving to Boston to rub

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<v Speaker 1>shoulders with the wealthy merchants, Phipps had been a shipbuilder

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<v Speaker 1>from Maine. So while every single person in the colony

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<v Speaker 1>had a bit of skin in the game when it

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<v Speaker 1>came to the conflict with the Native Americans and their

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<v Speaker 1>French allies to the north. All of those battles were

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<v Speaker 1>personal for Phipps. During part of his trip, he was

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<v Speaker 1>up in Pemmaquad, near modern day Bristol, Maine, to oversee

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<v Speaker 1>a huge shipment of masts to be sent back to

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<v Speaker 1>England for the Royal Navy's shipwrights, but he used his

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<v Speaker 1>time there to set his militia forces loose on the

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<v Speaker 1>local Native Americans in retaliation for their recent raids on

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<v Speaker 1>colonial lands. He also oversaw the construction of Fort William Henry,

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<v Speaker 1>a military base with stone walls measuring twenty nine feet

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<v Speaker 1>high and six ft thick, with twenty eight gun ports

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<v Speaker 1>facing the Atlantic Ocean. It was something that could have

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<v Speaker 1>easily been built without his supervision, but it just happened

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<v Speaker 1>to be located near his old home village, where friends

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<v Speaker 1>and relatives still struggled to keep a foothold in hostile territory. Phipps,

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<v Speaker 1>always one to chase after self interest, was using his

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<v Speaker 1>position as leader of the colony to secure his own

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<v Speaker 1>property and increase his own fortunes. Back in Boston, though,

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<v Speaker 1>he discovered a world that had gotten out of hand,

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<v Speaker 1>endless examinations, an ongoing Oyer and Terminer trial, and more

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<v Speaker 1>than a dozen executions. And as that storm continued to

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<v Speaker 1>swirl and captured debris, a pattern was forming. By connecting

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<v Speaker 1>the dots, most people could predict who would be accused

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<v Speaker 1>of witchcraft and who wouldn't. If you had a relative

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<v Speaker 1>accused of being a witch, either a contemporary or in

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<v Speaker 1>the past, you were a good candidate for accusations. If

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<v Speaker 1>you had been in contact with the French and Native Americans,

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<v Speaker 1>you were even more of a target. And if you

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<v Speaker 1>defended someone who was already accused, you were likely to

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<v Speaker 1>draw the spotlight on yourself. So when Phipps returned home,

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<v Speaker 1>it was to a personal emergency. Word had begun to

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<v Speaker 1>spread about a woman who had ties to a former accused,

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<v Speaker 1>which who kept a Native American slave in her house,

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<v Speaker 1>and who helped at least one already jailed, which escaped

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<v Speaker 1>to freedom. Under most circumstances, that would have meant that

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<v Speaker 1>a warrant would be quickly drawn up and the woman

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<v Speaker 1>would be arrested. But that's where it got tricky, because

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<v Speaker 1>this new suspect hit a bit too close to home,

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<v Speaker 1>literally and figuratively for phipps own good. This suspect, you see,

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<v Speaker 1>was his own wife. This is unobscured. I'm Aaron Manky.

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<v Speaker 1>Family troubles weren't the only challenges that Phipps was facing.

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<v Speaker 1>In fact, one of the main reasons he might have

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<v Speaker 1>been spending so much time away from Boston in the

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<v Speaker 1>early days of his governorship is because the work was

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<v Speaker 1>just too difficult, and that wasn't entirely his fault. Remember,

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<v Speaker 1>the Massachusetts Bay Colony had their original charter taken away

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<v Speaker 1>from them by the new English king. In the decades

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<v Speaker 1>that they had relied on that charter, a whole catalog

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<v Speaker 1>of home grown laws had sprung up around it that

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<v Speaker 1>were mostly unique to the colony. But when the Crown

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<v Speaker 1>issued a new charter, it came with specific instructions to

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<v Speaker 1>set up a brand new framework that aligned with English law.

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<v Speaker 1>I imagine that was fine for a lot of topics,

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<v Speaker 1>but Phipps had a particular rock in his shoe from

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<v Speaker 1>the start the witchcraft trials in Salem because they were

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<v Speaker 1>touching on something very sensitive and at first blush incredibly boring.

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<v Speaker 1>Forfeiture of property. So buckle up, We're about to get

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<v Speaker 1>legal for a moment. Oh boy. Under English law, if

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<v Speaker 1>you were convicted of a felony, say witchcraft, for example,

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<v Speaker 1>the consequences had roots in the old feudal system of

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<v Speaker 1>land ownership. Your land and other personal property would be

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<v Speaker 1>taken away and given to the Crown, who could then

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<v Speaker 1>keep it for themselves or redistribute it to others. In

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<v Speaker 1>Massachusetts in the years leading up to the beginning of

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<v Speaker 1>the witch Craft trials, though, that practice had gone away

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<v Speaker 1>until the new Charter. That is because if Phipps was

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<v Speaker 1>going to realign the colonies laws with the Crowns laws,

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<v Speaker 1>that meant bringing back forfeiture. As you can imagine, some

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<v Speaker 1>people were opposed to this, namely the people who stood

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<v Speaker 1>to have their property taken away, and those who supported it, well,

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<v Speaker 1>they were the ones who were about to benefit from it.

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<v Speaker 1>Let me give you a couple of examples. Sheriff George

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<v Speaker 1>Corwin was the man presiding over the executions, transporting the

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<v Speaker 1>convicted witches to the gallows and carrying out their sentences.

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<v Speaker 1>But he was more than a hangman. He was an

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<v Speaker 1>officer of the crown with a full authority of the

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<v Speaker 1>government behind him, and apparently he was a bit greedy.

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<v Speaker 1>The day after Giles Corey was pressed to death, it

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<v Speaker 1>was George Corwin who went to the Corey household and

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<v Speaker 1>seized his property. Now, some people look at the seizure

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<v Speaker 1>as a way to earn back the money it costs

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<v Speaker 1>to house and feed Giles and Martha in jail for

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<v Speaker 1>all those months. It certainly makes sense, but George Corwin

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<v Speaker 1>did other things that cast doubt on that theory. For example,

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<v Speaker 1>he and his deputies wrote out to the farms of

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<v Speaker 1>John and Elizabeth Procter, the Wardwells, and the Jacob's family.

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<v Speaker 1>At each stop he confiscated their goods and property and

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<v Speaker 1>carted it off. He even did this to the sizeable

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<v Speaker 1>estate of Mary and Philip English, one of the richest

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<v Speaker 1>couples in the colony, at the Proctor's tavern. Corwin was ruthless.

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<v Speaker 1>They hadn't even been connected yet before he arrived to

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<v Speaker 1>take everything away. He took their cattle, selling some at

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<v Speaker 1>a discount to make a quick sale while butchering the rest.

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<v Speaker 1>He dumped out their beer and soup supplies and carted

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<v Speaker 1>off with the pots and barrels. He took everything. It

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<v Speaker 1>didn't matter that John and Elizabeth's young children still lived there.

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<v Speaker 1>As Robert Caliph wrote, they were left to the mercy

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<v Speaker 1>of the wilderness. There's also a vidence that Sheriff Corwin

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<v Speaker 1>took money in exchange for leaving property alone. If you recall,

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<v Speaker 1>Bridget Bishop was the first person to be formerly executed,

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<v Speaker 1>and her stepson Edward, along with his wife Sarah, were

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<v Speaker 1>also in jail. When Corwin wrote out to their tavern

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<v Speaker 1>in Salem Town and began to load up his cart

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<v Speaker 1>with everything he could find. Edward's son Samuel, showed up

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<v Speaker 1>and offered to pay the sheriff ten pounds to leave

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<v Speaker 1>it all behind. It was the equivalent of thousands of

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<v Speaker 1>dollars in modern American currency, and Sheriff Corwin should probably

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<v Speaker 1>had handed it over to the crown and walked away. Instead,

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<v Speaker 1>he wrote Samuel a receipt that simply read a valuable

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<v Speaker 1>sum of money. If that wasn't the perfect set up

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<v Speaker 1>for embezzlement, I'm not sure what is. The seizure of

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<v Speaker 1>property didn't happen all the time, though, then that's because

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<v Speaker 1>of how property laws worked In English law men could

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<v Speaker 1>own property, as could single women. But once a woman

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<v Speaker 1>married a man, all of her assets became his property,

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<v Speaker 1>not hers. Many of the women who were accused and

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<v Speaker 1>convicted never experienced the loss of their property because it

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<v Speaker 1>didn't legally belong to them, but there were a number

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<v Speaker 1>of them that did. Here's Jane Kaminsky, professor of history

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<v Speaker 1>at Harvard University. Another scholar, Carol Carlson out of University

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<v Speaker 1>of Michigan, found that a significant number of suspects in

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<v Speaker 1>New England witchcraft cases were women who had unusually direct

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<v Speaker 1>lines to property holding, either because they didn't have living husbands,

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<v Speaker 1>or they didn't have sons, or they didn't have brothers.

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<v Speaker 1>Some unusually direct relationship to property and land. When we

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<v Speaker 1>do see it, it's because the husband was also convicted,

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<v Speaker 1>or the woman was a widow who took possession of

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<v Speaker 1>her husband's assets after he passed away. And Sheriff Corwin

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<v Speaker 1>knew these rules all too well. In fact, after George

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<v Speaker 1>Jacobs had been arrested, Corwin paid his wife a visit

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<v Speaker 1>and took her wedding ring, which by English law belonged

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<v Speaker 1>to George and not her. This is a lot of

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<v Speaker 1>legal stuff, I know, but it was an attack on

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<v Speaker 1>the foundation of society inside the colony. There these people

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<v Speaker 1>were second or third generation settlers whose ancestors had brought

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<v Speaker 1>everything with them and then handed it down to support

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<v Speaker 1>the next generation in the new world. That's why the

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<v Speaker 1>colony did away with the forfeiture laws in the first place. Now, though,

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<v Speaker 1>that was all changing, and this was the mess that

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<v Speaker 1>Phipps discovered when he returned from Maine. People were having

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<v Speaker 1>their land and property ripped out of their hands seemingly

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<v Speaker 1>left and right, and the community was beginning to rumble

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<v Speaker 1>with discontent, and so word was spreading about it. So

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<v Speaker 1>Phipps did something to stop it all. No, not the

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<v Speaker 1>seizure of property, but the spreading of the news. He

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<v Speaker 1>declared an embargo on the public writing about the trials

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<v Speaker 1>in their entirety, for bidding anyone from publishing news or

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<v Speaker 1>information about what was happening. Phipps, the rough spoken gold

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<v Speaker 1>digger who preferred victory lapse to actually doing work, declared

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<v Speaker 1>the press to be illegitimate and shut it down. But

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<v Speaker 1>as everyone knows, you can't stop the signal. Local news

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<v Speaker 1>is a lot like water. You can seal your house,

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<v Speaker 1>but it's still going to find a way inside. Eventually,

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<v Speaker 1>Phips might have placed a ban on writing about the

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<v Speaker 1>events in Salem, but that didn't mean it was going

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<v Speaker 1>to work. And ironically, one of the biggest works on

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<v Speaker 1>the witchcraft trials was being written at that very moment

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<v Speaker 1>by his good friend Cotton Mother. Months earlier, in June,

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<v Speaker 1>a bunch of the local clergy had gathered together to

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<v Speaker 1>write a document that was meant to urge Stowton, Hawthorne

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<v Speaker 1>and the other magistrates to exercise caution in the coming trials.

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<v Speaker 1>They used Christie in scripture to build their case and

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<v Speaker 1>then gave the actual writing over to cotton Mother because

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<v Speaker 1>he was the popular favorite. When it was completed, they

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<v Speaker 1>titled the work The Return of Several Ministers. Stoughton misread it, though,

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<v Speaker 1>Where the collection of ministers meant to offer the theology

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<v Speaker 1>behind their warnings, Stoughton saw theology that backed up his

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<v Speaker 1>own agenda, and of course it didn't help the Cotton

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<v Speaker 1>Mather was a bit of a people pleaser, so it

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<v Speaker 1>was easy to misinterpret his soft, flowery language. The end

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<v Speaker 1>result was that rather than feel scolded by the ministers,

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<v Speaker 1>the judges all felt as if Mather was on their side,

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<v Speaker 1>so as the Oyer and termin or trial and all

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<v Speaker 1>of the fallout around it began to turn into a

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<v Speaker 1>sort of pr nightmare. The judges decided to work with

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<v Speaker 1>Mather on writing a book in their defense. On September

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<v Speaker 1>twenty two, just one day after the most recent group

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<v Speaker 1>of executions, Cotton Mather was invited over to the home

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<v Speaker 1>of Judge Samuel's Will to discuss the project. Also in

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<v Speaker 1>attendance were Samuel's brother Stephen, who worked as the clerk

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<v Speaker 1>of the court for the trial, as well as William Stowton,

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<v Speaker 1>John Hawthorne, and senior Salem town minister John Higginson, whose

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<v Speaker 1>son was now one of the judges. Their purpose to

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<v Speaker 1>defend themselves from accusations of mishandling the trials. They would

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<v Speaker 1>provide Mather with all the court documents he would need

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<v Speaker 1>to mount their defense, covering the challenges faced by the court,

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<v Speaker 1>as well as the multitude of suspects and descriptions of

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<v Speaker 1>the supernatural evidence that they had to sift through. Here's

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<v Speaker 1>historian Maryland k Roach. He at this point still assumes

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<v Speaker 1>that they had been proceeding correctly, and maybe he thinks

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<v Speaker 1>he needs to make more excuses for how things had gone.

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<v Speaker 1>So it kind of supports the view that they had

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<v Speaker 1>proceeded as best they could. It did nothing for his

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<v Speaker 1>reputation thereafter, and it kind of ties him with that,

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<v Speaker 1>even though he did say at the beginning, you shouldn't

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<v Speaker 1>really use spectral evidence, and he had a lot of

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<v Speaker 1>all the good things that he did, But that wasn't

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<v Speaker 1>very unfortunate when all of the book is a good

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<v Speaker 1>source of what people were saying in views of the trials,

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<v Speaker 1>and there's some anecdotes and they aren't in the existing papers.

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<v Speaker 1>By early October, Cotton Mather was working furiously on the book.

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<v Speaker 1>He began by grabbing the text from a series of

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<v Speaker 1>sermons he had given over the summer on the topic

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<v Speaker 1>of supernatural and spiritual matters. The most popular of them

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<v Speaker 1>had been a sermon he called a Discourse of the

0:14:35.200 --> 0:14:38.800
<v Speaker 1>Wonders of the Invisible World, so popular that he pulled

0:14:38.840 --> 0:14:43.120
<v Speaker 1>the new book's title right from it. As he finished

0:14:43.120 --> 0:14:45.360
<v Speaker 1>each chapter, he would rush it off to the printer

0:14:45.520 --> 0:14:49.440
<v Speaker 1>to be typeset, not wanting to waste any time. Interwoven

0:14:49.560 --> 0:14:53.000
<v Speaker 1>within the republished sermons were arguments in support of the

0:14:53.080 --> 0:14:56.520
<v Speaker 1>judges and their trial. He even used quotes from actual

0:14:56.600 --> 0:15:00.000
<v Speaker 1>court records, words spoken by the judges and the accused

0:15:00.080 --> 0:15:03.600
<v Speaker 1>is alike to support his arguments. Of course, he also

0:15:03.720 --> 0:15:06.640
<v Speaker 1>skipped all the quotes that countered his points, but who

0:15:06.680 --> 0:15:09.840
<v Speaker 1>among the common folk would know that right? It was

0:15:10.040 --> 0:15:16.400
<v Speaker 1>looking back an unapologetic work of propaganda. His main argument

0:15:16.520 --> 0:15:20.760
<v Speaker 1>was essentially this, there was a military government within the

0:15:20.800 --> 0:15:23.760
<v Speaker 1>forces of the Devil. He even compared their ranks to

0:15:23.800 --> 0:15:27.960
<v Speaker 1>the French cavalry, and these military like forces desired to

0:15:28.080 --> 0:15:31.600
<v Speaker 1>overrun the colony and the Church. Not one to shy

0:15:31.640 --> 0:15:35.520
<v Speaker 1>away from dramatic language, Mather declared that the Devil in

0:15:35.640 --> 0:15:40.040
<v Speaker 1>Great Wrath has made a prodigious descent on our poor

0:15:40.120 --> 0:15:44.880
<v Speaker 1>New England. His biggest piece of evidence that this conflict

0:15:45.000 --> 0:15:48.960
<v Speaker 1>was taking place was the spectral evidence. You know, the

0:15:49.040 --> 0:15:52.360
<v Speaker 1>stories of an accused which visiting one of the afflicted

0:15:52.400 --> 0:15:55.280
<v Speaker 1>in their homes at night, hovering above their beds and

0:15:55.360 --> 0:15:59.800
<v Speaker 1>tormenting them. Visions of Martha Corey demanding that someone signed

0:15:59.840 --> 0:16:03.160
<v Speaker 1>the Devil's book, or tales of the spectral version of

0:16:03.160 --> 0:16:08.560
<v Speaker 1>a witch physically attacking an innocent victim. Mather's argument was simple,

0:16:09.120 --> 0:16:11.320
<v Speaker 1>how can we even note to go looking for other

0:16:11.400 --> 0:16:15.560
<v Speaker 1>pieces of evidence if we dismissed the spectral tales. These

0:16:15.600 --> 0:16:19.520
<v Speaker 1>supernatural stories, according to Mather, help them to notice the

0:16:19.560 --> 0:16:23.880
<v Speaker 1>people who deserve more investigation. In other words, the ends

0:16:24.160 --> 0:16:28.840
<v Speaker 1>entirely justified the means, so please, let's not attack the means,

0:16:28.840 --> 0:16:34.880
<v Speaker 1>however unusual and unfair they might appear. What's interesting to note, though,

0:16:35.000 --> 0:16:37.400
<v Speaker 1>is that for as much as Cotton Mather had essentially

0:16:37.440 --> 0:16:41.000
<v Speaker 1>become the pr director for the witch trials in Salem,

0:16:41.040 --> 0:16:43.600
<v Speaker 1>he was out of step with the majority of clergy

0:16:43.640 --> 0:16:47.720
<v Speaker 1>in Massachusetts. Sure, he was a well respected religious leader

0:16:47.880 --> 0:16:51.120
<v Speaker 1>working hard to make sure the Puritan mission was represented

0:16:51.160 --> 0:16:54.000
<v Speaker 1>in the new government, but on this matter he was

0:16:54.160 --> 0:16:57.600
<v Speaker 1>in the minority. So it shouldn't come as a surprise

0:16:57.720 --> 0:17:01.320
<v Speaker 1>that he was opposed by other vocal ministers. While Cotton

0:17:01.400 --> 0:17:05.240
<v Speaker 1>Mather was discussing the correct way to navigate spectral evidence

0:17:05.280 --> 0:17:09.000
<v Speaker 1>within the court, other religious leaders were building a case

0:17:09.080 --> 0:17:12.399
<v Speaker 1>to oppose him, and they were led by someone that

0:17:12.520 --> 0:17:22.240
<v Speaker 1>Cotton thought he could trust, his father, Increase Mather. We

0:17:22.320 --> 0:17:24.800
<v Speaker 1>need to pause for a second and play catch up.

0:17:25.600 --> 0:17:28.119
<v Speaker 1>Over the last ten episodes, I've told you about a

0:17:28.160 --> 0:17:32.440
<v Speaker 1>lot of arrests and examinations, about the evidence presented and

0:17:32.520 --> 0:17:35.880
<v Speaker 1>the trials that judged them. Each of them are slightly

0:17:35.880 --> 0:17:38.919
<v Speaker 1>different from the last, and no two cases follow the

0:17:39.000 --> 0:17:42.399
<v Speaker 1>same path. So I want to try and illustrate something

0:17:42.440 --> 0:17:46.359
<v Speaker 1>for you. To convict a person on the charge of

0:17:46.359 --> 0:17:50.879
<v Speaker 1>witchcraft in Salem, in just like our court system today,

0:17:51.200 --> 0:17:54.480
<v Speaker 1>you had to prove that the person was guilty. Obviously,

0:17:54.720 --> 0:17:58.280
<v Speaker 1>someone had to begin the process by accusing someone else

0:17:58.359 --> 0:18:01.880
<v Speaker 1>and calling them a witch. If the accusation was serious enough,

0:18:02.119 --> 0:18:06.040
<v Speaker 1>they would be arrested and brought in for examination. And

0:18:06.080 --> 0:18:10.080
<v Speaker 1>that's where things got tricky. We can look back after

0:18:10.400 --> 0:18:15.400
<v Speaker 1>three twenty six years and understand why the magistrates were

0:18:15.400 --> 0:18:19.760
<v Speaker 1>being asked to believe supernatural stories and take them as proof.

0:18:20.119 --> 0:18:24.119
<v Speaker 1>So they administered tests, some of which we've covered already.

0:18:24.359 --> 0:18:27.119
<v Speaker 1>They might have the person's body searched for, which is

0:18:27.160 --> 0:18:31.480
<v Speaker 1>marks those unnatural teats used to suckle the devil's minions.

0:18:31.960 --> 0:18:34.520
<v Speaker 1>They might listen to the stories of the afflicted, who

0:18:34.520 --> 0:18:38.479
<v Speaker 1>would describe being attacked by the person's spectral form. They

0:18:38.480 --> 0:18:41.800
<v Speaker 1>would also rely on something called the touch test, where

0:18:41.840 --> 0:18:44.560
<v Speaker 1>the accused, which would be brought into the same room

0:18:44.720 --> 0:18:47.280
<v Speaker 1>as one of the afflicted girls during one of her

0:18:47.320 --> 0:18:51.080
<v Speaker 1>fits and instructed to touch her. If the touch of

0:18:51.119 --> 0:18:54.920
<v Speaker 1>the accused stopped the seizure, then they were truly a witch.

0:18:56.040 --> 0:18:58.159
<v Speaker 1>But I think you can see the problem with something

0:18:58.240 --> 0:19:01.320
<v Speaker 1>like that. If the afflicted person had simply made up

0:19:01.320 --> 0:19:04.280
<v Speaker 1>the stories to hurt another person, they can just as

0:19:04.320 --> 0:19:07.880
<v Speaker 1>easily fake the seizure and then stop when the accused

0:19:07.920 --> 0:19:11.840
<v Speaker 1>person touches them, And since it's all happening in a courtroom,

0:19:12.000 --> 0:19:17.000
<v Speaker 1>the judges would accept it as perfectly legitimate evidence. After that,

0:19:17.040 --> 0:19:19.919
<v Speaker 1>the trial would go one of two ways. Either the

0:19:19.960 --> 0:19:23.000
<v Speaker 1>accused which would deny all of the charges and put

0:19:23.119 --> 0:19:26.320
<v Speaker 1>up a legal fight, or they would cave in, admit

0:19:26.440 --> 0:19:28.800
<v Speaker 1>to being a witch and then name a bunch of

0:19:28.800 --> 0:19:32.280
<v Speaker 1>other people in an effort to save themselves. Those new

0:19:32.320 --> 0:19:35.680
<v Speaker 1>accused people would be arrested and the process would start

0:19:35.720 --> 0:19:39.760
<v Speaker 1>all over again. So as Cotton Mather was publishing his

0:19:39.880 --> 0:19:43.800
<v Speaker 1>book of justification for that broken system, his father was

0:19:43.840 --> 0:19:46.879
<v Speaker 1>working on something of his own. Increase. Mather was the

0:19:46.920 --> 0:19:49.520
<v Speaker 1>man who traveled to England with Sir William Phipps to

0:19:49.560 --> 0:19:52.320
<v Speaker 1>bring back the new Charter. He had the ear of

0:19:52.359 --> 0:19:56.160
<v Speaker 1>the governor, decades of experience, and a lot more wisdom

0:19:56.240 --> 0:20:00.560
<v Speaker 1>and patience than his son Cotton, and he used all

0:20:00.600 --> 0:20:03.520
<v Speaker 1>of that to craft his own book. It was called

0:20:03.880 --> 0:20:09.680
<v Speaker 1>Cases of Conscience Concerning Evil Spirits, personating men, witchcrafts, infallible

0:20:09.720 --> 0:20:13.000
<v Speaker 1>proofs of guilt in such as are accused with that crime.

0:20:13.920 --> 0:20:17.040
<v Speaker 1>That's a mouthful, I know, which is why most historians

0:20:17.080 --> 0:20:21.000
<v Speaker 1>today just call it Cases of Conscience Concerning Evil Spirits.

0:20:21.480 --> 0:20:24.600
<v Speaker 1>And the book directly attacked the Court's view of spectral

0:20:24.640 --> 0:20:30.040
<v Speaker 1>evidence and therefore his son's support of it. Increase Mather

0:20:30.200 --> 0:20:34.080
<v Speaker 1>wrote about how the touch test was flawed. The afflicted person,

0:20:34.320 --> 0:20:38.240
<v Speaker 1>the one having the seizure or the fit, should be blindfolded,

0:20:38.320 --> 0:20:41.119
<v Speaker 1>so that the anonymous touch alone would be the test.

0:20:41.560 --> 0:20:44.639
<v Speaker 1>He cited an event in and Over on September seven

0:20:44.760 --> 0:20:47.320
<v Speaker 1>where a group touched test was carried out, although in

0:20:47.320 --> 0:20:50.919
<v Speaker 1>that one they blindfolded the accused, not the afflicted. It was,

0:20:51.080 --> 0:20:55.880
<v Speaker 1>according to him, a flawed measure of guilt. Then there

0:20:55.960 --> 0:20:59.000
<v Speaker 1>was the basic notion that the Court was literally accusing

0:20:59.040 --> 0:21:03.119
<v Speaker 1>people of supernaw natural crimes by using supernatural tests to

0:21:03.200 --> 0:21:07.400
<v Speaker 1>judge them. It was hypocritical and wrong and easily manipulated

0:21:07.400 --> 0:21:11.320
<v Speaker 1>by those in power. According to Increase Mather, these tests

0:21:11.359 --> 0:21:15.520
<v Speaker 1>were invented by the devil so that innocent persons might

0:21:15.600 --> 0:21:21.320
<v Speaker 1>be condemned and some notorious witches escape. His last attack

0:21:21.359 --> 0:21:24.639
<v Speaker 1>on the views of the court was regarding confession. If

0:21:24.680 --> 0:21:28.200
<v Speaker 1>an accused witch nodded her head and declared, yes, I

0:21:28.280 --> 0:21:31.080
<v Speaker 1>am in fact a witch, and then named a dozen

0:21:31.160 --> 0:21:34.960
<v Speaker 1>others to make herself valuable and ward off her execution,

0:21:35.359 --> 0:21:38.040
<v Speaker 1>the court would go and arrest all of those new people.

0:21:38.720 --> 0:21:42.879
<v Speaker 1>Increase Mather, however, pointed out how ludicrous that notion was.

0:21:44.000 --> 0:21:46.879
<v Speaker 1>If someone had given themselves up to the devil, the

0:21:47.000 --> 0:21:50.800
<v Speaker 1>legendary father of lies, then how can we possibly trust

0:21:50.880 --> 0:21:53.400
<v Speaker 1>a single word that came out of their mouth? If

0:21:53.400 --> 0:21:56.479
<v Speaker 1>they identify a dozen other witches, why in the world

0:21:56.560 --> 0:22:01.360
<v Speaker 1>should anyone believe them? It was, according to him, him insanity.

0:22:03.280 --> 0:22:06.440
<v Speaker 1>On October three, a group of ministers gathered at Harvard

0:22:06.480 --> 0:22:10.800
<v Speaker 1>to read Increase Mather's new book out loud. Increase wasn't there,

0:22:11.080 --> 0:22:13.679
<v Speaker 1>but his son Cotton was, and I can't help but

0:22:13.760 --> 0:22:18.080
<v Speaker 1>imagine that it was just a little bit awkward for him.

0:22:18.119 --> 0:22:21.120
<v Speaker 1>Another of the ministers there was Samuel Willard, who we've

0:22:21.119 --> 0:22:23.679
<v Speaker 1>heard a lot about so far. Not only was he

0:22:23.720 --> 0:22:26.320
<v Speaker 1>the minister of the church where Captain John Alden and

0:22:26.400 --> 0:22:30.159
<v Speaker 1>Mary and Philip English attended, he had also increasingly become

0:22:30.200 --> 0:22:33.080
<v Speaker 1>more and more opposed to the direction and methods of

0:22:33.119 --> 0:22:36.960
<v Speaker 1>the trial. As a sign of support, Willard wrote an

0:22:36.960 --> 0:22:41.280
<v Speaker 1>introductory essay for increase Mather's book. All of the ministers

0:22:41.320 --> 0:22:43.960
<v Speaker 1>there at Harvard that day signed their names to the

0:22:44.119 --> 0:22:47.840
<v Speaker 1>essay to show their agreement. All of them, that is,

0:22:48.840 --> 0:23:01.600
<v Speaker 1>except Cotton Mother. Increase Mather wasn't alone in his descent.

0:23:02.359 --> 0:23:04.800
<v Speaker 1>Despite the muzzle that Governor Phipps tried to put on

0:23:04.800 --> 0:23:07.600
<v Speaker 1>the press, more and more people began to speak out

0:23:07.640 --> 0:23:11.560
<v Speaker 1>about the trials. Yes, some people still believe the witchcraft

0:23:11.760 --> 0:23:15.439
<v Speaker 1>was a disease threatening to destroy the Puritan mission, but

0:23:15.480 --> 0:23:18.119
<v Speaker 1>there was a growing majority who felt that the real

0:23:18.160 --> 0:23:23.360
<v Speaker 1>disease was actually the trial. Some of the more outspoken

0:23:23.440 --> 0:23:28.080
<v Speaker 1>voices came from wealthy Boston businessmen. They circulated statements and

0:23:28.240 --> 0:23:31.600
<v Speaker 1>letters in an attempt to sway public opinion, and chief

0:23:31.640 --> 0:23:34.760
<v Speaker 1>among them was a young man named Thomas Brattle, a

0:23:34.880 --> 0:23:38.480
<v Speaker 1>member of Samuel Willard's Third Church of Boston and part

0:23:38.520 --> 0:23:42.560
<v Speaker 1>of a well established Boston family. And this guy was smart.

0:23:43.720 --> 0:23:46.000
<v Speaker 1>Four years prior to the Sale and witch trials, he

0:23:46.119 --> 0:23:49.080
<v Speaker 1>and Judge Samuel Sewell had traveled together on a one

0:23:49.160 --> 0:23:52.439
<v Speaker 1>year tour of England. They were marginal players in the

0:23:52.520 --> 0:23:56.480
<v Speaker 1>process to restore the old Massachusetts Colony charter, but Brattle

0:23:56.600 --> 0:23:59.480
<v Speaker 1>also had a deep interest in the scientific community that

0:23:59.560 --> 0:24:03.760
<v Speaker 1>was growing back in London. Brattle had a passionate interest

0:24:03.800 --> 0:24:07.680
<v Speaker 1>in a lot of areas of science, including mathematics, architecture,

0:24:07.840 --> 0:24:11.000
<v Speaker 1>and astronomy. While he and Sewell were in London, he

0:24:11.080 --> 0:24:14.640
<v Speaker 1>dragged his friend to all sorts of enlightening events and locations.

0:24:15.040 --> 0:24:18.679
<v Speaker 1>They attended concerts together, visited the Royal Navy rope yards

0:24:18.720 --> 0:24:21.560
<v Speaker 1>to see the trade in action, and even went swimming

0:24:21.640 --> 0:24:25.359
<v Speaker 1>in the Thames. And from everything I've read, Brattle would

0:24:25.359 --> 0:24:29.200
<v Speaker 1>have been an avid Instagram user today. He absolutely loved

0:24:29.200 --> 0:24:32.880
<v Speaker 1>to make detailed architectural surveys of the buildings he visited,

0:24:33.080 --> 0:24:37.359
<v Speaker 1>spending hours measuring them and recording accurate drawings to share

0:24:37.359 --> 0:24:40.439
<v Speaker 1>with his friends back home. There's even a story of

0:24:40.480 --> 0:24:44.640
<v Speaker 1>Brattle visiting Versailles in France on another trip and pouring

0:24:44.800 --> 0:24:47.520
<v Speaker 1>over the palace there with such attention that one of

0:24:47.520 --> 0:24:52.600
<v Speaker 1>the guards accused him of being a spy. Brattle and

0:24:52.640 --> 0:24:55.760
<v Speaker 1>Sewell were in London in six eighty nine when King

0:24:55.800 --> 0:24:58.760
<v Speaker 1>William's War was declared by the Crown. They were there

0:24:58.760 --> 0:25:02.520
<v Speaker 1>when London received word of the coup that overthrew Massachusetts

0:25:02.520 --> 0:25:05.800
<v Speaker 1>governor Androws. They were there as the efforts to restore

0:25:05.840 --> 0:25:09.720
<v Speaker 1>their colony to its old Puritan charter were derailed. But

0:25:09.760 --> 0:25:12.520
<v Speaker 1>it was also productive for Brattle. By the time they

0:25:12.560 --> 0:25:15.919
<v Speaker 1>sailed home in September of sixty nine, he had been

0:25:15.960 --> 0:25:20.399
<v Speaker 1>awarded entrance to the Royal Society, the most prestigious scientific

0:25:20.440 --> 0:25:25.880
<v Speaker 1>community in England. Samuel Sewell wasn't just a quiet observer, though.

0:25:26.240 --> 0:25:29.040
<v Speaker 1>He took things in and allowed it to change his mind.

0:25:29.520 --> 0:25:31.840
<v Speaker 1>In the weeks leading up to their trip in sixteen

0:25:31.920 --> 0:25:35.119
<v Speaker 1>eighty nine, Sewell recorded in his journal that he watched

0:25:35.160 --> 0:25:38.880
<v Speaker 1>an Irish washerwoman named Goody Glover be carded past him

0:25:38.880 --> 0:25:42.400
<v Speaker 1>in Boston, followed by a crowd of marshals, constables, and

0:25:42.480 --> 0:25:44.919
<v Speaker 1>even a judge. She was on her way to be

0:25:45.040 --> 0:25:50.000
<v Speaker 1>executed for witchcraft, and he was intrigued by that. Brattle

0:25:50.240 --> 0:25:54.199
<v Speaker 1>is important, though, because of what he represents. Remember we

0:25:54.240 --> 0:25:56.960
<v Speaker 1>have this trial going on in sale and Town, and

0:25:57.040 --> 0:26:00.119
<v Speaker 1>it's spreading like a plague to the surrounding community. Is

0:26:00.680 --> 0:26:04.240
<v Speaker 1>it's a religious movement with a legal framework. It's the

0:26:04.280 --> 0:26:06.840
<v Speaker 1>moment where the rubber meets the road for a community

0:26:06.840 --> 0:26:09.520
<v Speaker 1>of people who believe in the spiritual world, and it

0:26:09.560 --> 0:26:13.000
<v Speaker 1>seems to fly in the face of hard, evidence based science.

0:26:13.720 --> 0:26:17.080
<v Speaker 1>So when Brattle writes his letter regarding the trials, that's

0:26:17.119 --> 0:26:19.760
<v Speaker 1>the world view he brings to the table. He's a

0:26:19.800 --> 0:26:24.040
<v Speaker 1>scientist and a passionate observer of verifiable evidence, so he

0:26:24.080 --> 0:26:26.639
<v Speaker 1>can't view the trials in the same way as someone

0:26:26.800 --> 0:26:29.960
<v Speaker 1>like Cotton Mather might. His letter was a plea for

0:26:30.119 --> 0:26:35.600
<v Speaker 1>rationality over religion. He started it off by stating that

0:26:35.680 --> 0:26:39.120
<v Speaker 1>he had no intent to cast dirt on authority, as

0:26:39.160 --> 0:26:42.359
<v Speaker 1>he put it, but soon enough the text shifts into

0:26:42.400 --> 0:26:46.080
<v Speaker 1>a bloodthirsty analysis of the trials. He touches on many

0:26:46.119 --> 0:26:49.200
<v Speaker 1>of the same ideas that Samuel Willard and increased Mother had,

0:26:49.560 --> 0:26:53.360
<v Speaker 1>but he does it with surgical precision and an undercurrent

0:26:53.440 --> 0:26:57.800
<v Speaker 1>of science. Brattle didn't mince words. Instead, he went for

0:26:57.840 --> 0:27:01.199
<v Speaker 1>the jugular. He blames Stoton for allowing justice to be

0:27:01.320 --> 0:27:04.399
<v Speaker 1>perverted in the service of religion, and he named the

0:27:04.440 --> 0:27:08.240
<v Speaker 1>prominent individuals who were staunchly opposed to the actions of

0:27:08.240 --> 0:27:13.119
<v Speaker 1>the Court, including former Governor Simon Bradstreet, former Deputy Governor

0:27:13.240 --> 0:27:17.040
<v Speaker 1>Thomas Danforth, and Nathaniel salt Install, the judge who had

0:27:17.080 --> 0:27:20.280
<v Speaker 1>quit the Oyer and Terminer out of disgust with the proceedings,

0:27:20.880 --> 0:27:23.960
<v Speaker 1>and he begged the court to use common sense. How

0:27:24.000 --> 0:27:27.400
<v Speaker 1>could the afflicted see the specters of witches if their

0:27:27.400 --> 0:27:30.360
<v Speaker 1>eyes were closed? How could they not see the difference

0:27:30.400 --> 0:27:37.359
<v Speaker 1>between real, verifiable evidence and simple religious bias. When Sewell

0:27:37.520 --> 0:27:40.960
<v Speaker 1>read his friend's letter, he paid Thomas Danforth a visit.

0:27:41.760 --> 0:27:45.760
<v Speaker 1>Was it true, he asked him, and Danforth confirmed it yes.

0:27:45.880 --> 0:27:49.480
<v Speaker 1>He told him I no longer support the court. Since

0:27:49.520 --> 0:27:52.320
<v Speaker 1>his forced retirement in April, he had found himself with

0:27:52.440 --> 0:27:55.520
<v Speaker 1>ample spare time to consider all of the strange events

0:27:55.520 --> 0:27:59.239
<v Speaker 1>in Salem and felt that the process was broken. If

0:27:59.280 --> 0:28:02.199
<v Speaker 1>the Court wanted to continue moving forward, he felt they

0:28:02.240 --> 0:28:07.440
<v Speaker 1>needed to consult the ministers and the people first. Thomas Brattle, though,

0:28:07.560 --> 0:28:11.240
<v Speaker 1>had a less polite, yet more powerful way of putting it.

0:28:11.920 --> 0:28:16.800
<v Speaker 1>If our officers and courts have apprehended, imprisoned, condemned, and

0:28:17.000 --> 0:28:22.760
<v Speaker 1>executed our guiltless neighbors, he wrote, certainly, our error is great,

0:28:23.320 --> 0:28:27.520
<v Speaker 1>and we shall rue it in the conclusion. In other words,

0:28:28.040 --> 0:28:31.159
<v Speaker 1>if it turns out that you were wrong, you'll have

0:28:31.240 --> 0:28:39.600
<v Speaker 1>blood on your hands. If Thomas Brattle's mission to call

0:28:39.640 --> 0:28:43.120
<v Speaker 1>the colony to common sense was a spark it quickly

0:28:43.200 --> 0:28:47.960
<v Speaker 1>ignited the Boston area. In early October, two things happened

0:28:48.000 --> 0:28:53.440
<v Speaker 1>that just one month prior would have seemed impossible. First,

0:28:53.600 --> 0:28:56.800
<v Speaker 1>some of the afflicted girls in Andover pointed their fingers

0:28:56.840 --> 0:29:00.600
<v Speaker 1>at a worthy gentleman of Boston as its it, and

0:29:00.640 --> 0:29:04.080
<v Speaker 1>accused him of being a witch. Rather than allow himself

0:29:04.080 --> 0:29:06.840
<v Speaker 1>to be arrested or even flee to New York or

0:29:06.920 --> 0:29:11.680
<v Speaker 1>some other sanctuary location, this man simply acquired a warrant

0:29:11.800 --> 0:29:15.120
<v Speaker 1>to have the girls arrested for defamation with the promise

0:29:15.200 --> 0:29:19.240
<v Speaker 1>of a thousand pound fine roughly one million dollars today,

0:29:19.760 --> 0:29:24.240
<v Speaker 1>they dropped their claims. That same week, a different Boston

0:29:24.320 --> 0:29:27.680
<v Speaker 1>businessman found himself so desperate to find healing for his

0:29:27.760 --> 0:29:31.080
<v Speaker 1>sick daughter that he traveled north with her to Salem.

0:29:31.120 --> 0:29:34.600
<v Speaker 1>This particular man had either been ignoring Brattle's cry for

0:29:34.680 --> 0:29:38.240
<v Speaker 1>logic and reason or had somehow missed the news, so

0:29:38.320 --> 0:29:41.200
<v Speaker 1>he approached the afflicted girls of Salem and asked for

0:29:41.280 --> 0:29:45.440
<v Speaker 1>help identifying the witch or witches that were tormenting his daughter.

0:29:47.040 --> 0:29:50.600
<v Speaker 1>The girls identified two witches, but when he took their names,

0:29:50.640 --> 0:29:53.560
<v Speaker 1>to the judges. They refused to give him a warrant

0:29:53.560 --> 0:29:57.520
<v Speaker 1>for their arrest. The Boston man might have missed Brattle's message,

0:29:57.560 --> 0:30:01.320
<v Speaker 1>but the authorities in Salem certainly at it. When Increase

0:30:01.400 --> 0:30:03.800
<v Speaker 1>Mather heard what this man had tried to do, he

0:30:03.880 --> 0:30:07.280
<v Speaker 1>berated him, asking him why he preferred the devil in

0:30:07.400 --> 0:30:12.200
<v Speaker 1>Salem to God in Boston. The first two weeks of

0:30:12.240 --> 0:30:15.640
<v Speaker 1>October also saw some changes in how prisoners were being held.

0:30:16.440 --> 0:30:19.440
<v Speaker 1>Eight men from Andover requested that the court release all

0:30:19.480 --> 0:30:22.520
<v Speaker 1>of the accused miners into the custody of their families

0:30:22.600 --> 0:30:25.760
<v Speaker 1>while they await trial. It was getting colder and the

0:30:25.840 --> 0:30:28.720
<v Speaker 1>jails were less and less safe to be inside. The

0:30:28.800 --> 0:30:32.520
<v Speaker 1>court agreed, and a number of prisoners were released. But

0:30:32.600 --> 0:30:37.200
<v Speaker 1>it wasn't just the children. Here's historian Stacy Schiff, most

0:30:37.240 --> 0:30:40.080
<v Speaker 1>of the husbands will actually petition to get their wives back.

0:30:40.160 --> 0:30:42.600
<v Speaker 1>Late in the fall, it's harvest season. It's really important

0:30:42.600 --> 0:30:44.600
<v Speaker 1>that the wives be there to help, you know, can

0:30:44.640 --> 0:30:47.080
<v Speaker 1>the preserves and and get the house in order. And

0:30:47.120 --> 0:30:48.920
<v Speaker 1>I think most of most of those women are released.

0:30:48.920 --> 0:30:53.600
<v Speaker 1>In October November, the tide was turning. Minds were changing

0:30:54.000 --> 0:30:57.479
<v Speaker 1>the public perception of the Salem Trials was no longer

0:30:57.680 --> 0:31:01.240
<v Speaker 1>overwhelmingly in favor of pushing for word. With blind passion

0:31:01.960 --> 0:31:04.640
<v Speaker 1>banks to the mounting death toll and the epidemic of

0:31:04.720 --> 0:31:08.280
<v Speaker 1>property seizures, the people of Salem and the surrounding area

0:31:08.400 --> 0:31:10.600
<v Speaker 1>had started to doubt they were on the right path,

0:31:11.160 --> 0:31:14.000
<v Speaker 1>and all of that doubt was washing up on the

0:31:14.040 --> 0:31:19.560
<v Speaker 1>shore at the feet of Governor William Phipps on October twelfth.

0:31:19.600 --> 0:31:23.280
<v Speaker 1>He found himself with some decisions to make, partly because

0:31:23.280 --> 0:31:26.120
<v Speaker 1>of the rise and resistance to the trials, but also

0:31:26.240 --> 0:31:30.120
<v Speaker 1>because the General Court sort of the state legislature for

0:31:30.280 --> 0:31:33.720
<v Speaker 1>the colony had finally gathered together to put new laws

0:31:33.800 --> 0:31:37.360
<v Speaker 1>on paper. The new Charter needed to be implemented, and

0:31:37.480 --> 0:31:40.120
<v Speaker 1>that meant Phipps and the others had some work ahead

0:31:40.120 --> 0:31:44.240
<v Speaker 1>of them. We know about what happened inside the government

0:31:44.320 --> 0:31:47.520
<v Speaker 1>in October because Phipps wrote a series of four letters

0:31:47.560 --> 0:31:50.640
<v Speaker 1>back to the Crown in England. Now keep in mind

0:31:50.840 --> 0:31:53.760
<v Speaker 1>they were written by him to make himself look better,

0:31:54.160 --> 0:31:56.280
<v Speaker 1>but it's possible to pick through them and find the

0:31:56.280 --> 0:31:59.080
<v Speaker 1>truth of the events around him. Here is Professor of

0:31:59.120 --> 0:32:06.200
<v Speaker 1>American history Mary Beth Norton. Phipps is really good at

0:32:06.240 --> 0:32:13.840
<v Speaker 1>covering his butt. Phipps is a master at not letting

0:32:13.880 --> 0:32:16.480
<v Speaker 1>on that he knew all along it was going on.

0:32:16.600 --> 0:32:21.440
<v Speaker 1>I mean, Phipps rice this letter saying to the people

0:32:21.480 --> 0:32:24.720
<v Speaker 1>in London, oh my god, I just got back. I

0:32:24.800 --> 0:32:28.520
<v Speaker 1>went fighting Indians on the frontier all summer, and I

0:32:28.600 --> 0:32:31.280
<v Speaker 1>came back and I found this horrible situation and I

0:32:31.320 --> 0:32:36.680
<v Speaker 1>stopped it. That was so untrue. For example, he recorded

0:32:36.720 --> 0:32:40.360
<v Speaker 1>that the property seizures had been an unauthorized decision by

0:32:40.440 --> 0:32:43.320
<v Speaker 1>William Stowton, head of the Court of Oyer and Terminer,

0:32:43.720 --> 0:32:47.480
<v Speaker 1>And maybe that's how he justified reinstating the old colony

0:32:47.560 --> 0:32:50.840
<v Speaker 1>law that prevented forfeiture of property. But there was more.

0:32:51.360 --> 0:32:54.280
<v Speaker 1>Phipps had a decision to make about the very foundation

0:32:54.440 --> 0:33:00.520
<v Speaker 1>of the entire trial spectral evidence. He was the person

0:33:00.640 --> 0:33:03.280
<v Speaker 1>who had to make the call. If he decided that

0:33:03.320 --> 0:33:07.000
<v Speaker 1>spectral evidence was not valid and admissible, then there was

0:33:07.040 --> 0:33:10.080
<v Speaker 1>a whole list of people who had been arrested, convicted,

0:33:10.160 --> 0:33:14.600
<v Speaker 1>and executed specifically because of that mistake. If, on the

0:33:14.640 --> 0:33:17.720
<v Speaker 1>other hand, he declared it all to be legitimate, then

0:33:17.720 --> 0:33:20.120
<v Speaker 1>he would have to give a reason why, and a

0:33:20.160 --> 0:33:26.040
<v Speaker 1>good enough reason, even in late October still eluded him.

0:33:26.200 --> 0:33:30.680
<v Speaker 1>Phipps was that stereotypical cartoon character with a tiny angel

0:33:30.760 --> 0:33:33.320
<v Speaker 1>on one shoulder and a tiny devil on the other.

0:33:33.840 --> 0:33:36.320
<v Speaker 1>Except for him, it was men like Samuel Willard and

0:33:36.360 --> 0:33:40.240
<v Speaker 1>Thomas Brattle whispering caution into one ear, while Cotton Mather

0:33:40.440 --> 0:33:45.960
<v Speaker 1>and his few remaining supporters urged him to rush forward. Finally,

0:33:46.120 --> 0:33:49.479
<v Speaker 1>he and the General Court proposed a temporary pause so

0:33:49.600 --> 0:33:52.640
<v Speaker 1>they could institute a fast and call for an assembly

0:33:52.680 --> 0:33:56.200
<v Speaker 1>of ministers to advise them. They wanted help seeking out

0:33:56.240 --> 0:33:59.520
<v Speaker 1>God's preferred road out of their current mess. When it

0:33:59.560 --> 0:34:03.040
<v Speaker 1>went to a vote, it barely passed, with thirty three

0:34:03.080 --> 0:34:07.320
<v Speaker 1>in favor and twenty nine against. The colony might have

0:34:07.360 --> 0:34:10.120
<v Speaker 1>been ready for a change, but the men in charge

0:34:10.360 --> 0:34:13.960
<v Speaker 1>weren't so sure. Half of them were ready to continue

0:34:14.120 --> 0:34:17.720
<v Speaker 1>as before, but the other half were still on the fence.

0:34:18.800 --> 0:34:22.080
<v Speaker 1>All that was left now was to wait for a sign.

0:34:27.960 --> 0:34:30.960
<v Speaker 1>Governor Phipps seemed to be doing everything possible to not

0:34:31.120 --> 0:34:34.399
<v Speaker 1>make a decision. If he moved too quickly, he might

0:34:34.440 --> 0:34:36.799
<v Speaker 1>be seen as meddling in the trial he had been

0:34:36.880 --> 0:34:40.080
<v Speaker 1>largely absent from for months, never mind the fact that

0:34:40.120 --> 0:34:42.920
<v Speaker 1>his own wife had been accused, which meant that rushing

0:34:42.960 --> 0:34:45.960
<v Speaker 1>in to stop things now might appear like a personal

0:34:46.040 --> 0:34:49.480
<v Speaker 1>mission to save his own skin and support a witch

0:34:49.560 --> 0:34:53.920
<v Speaker 1>in the process. He and the General Court got a

0:34:53.920 --> 0:34:57.680
<v Speaker 1>lot of work done, though they officially appointed Anthony Checkley

0:34:57.840 --> 0:35:01.400
<v Speaker 1>as Attorney General. They set up new justice system and

0:35:01.600 --> 0:35:05.040
<v Speaker 1>superior court for the colony. They even settled on what

0:35:05.160 --> 0:35:09.720
<v Speaker 1>crimes constituted capital crimes, but the Salem trials were hovering

0:35:09.840 --> 0:35:12.640
<v Speaker 1>over all of them. There were people in jail who

0:35:12.640 --> 0:35:15.399
<v Speaker 1>were waiting for their moment before the Oyer and Termine

0:35:15.480 --> 0:35:18.520
<v Speaker 1>or judges. Some had been in jail for months and

0:35:18.560 --> 0:35:22.800
<v Speaker 1>they were looking for a resolution, be it freedom or death.

0:35:23.520 --> 0:35:26.719
<v Speaker 1>There was a new session scheduled for early November, but

0:35:26.800 --> 0:35:29.560
<v Speaker 1>everyone was waiting on Phips to decide if it was

0:35:29.600 --> 0:35:32.719
<v Speaker 1>going to happen at all or not. While he was

0:35:32.760 --> 0:35:35.799
<v Speaker 1>wavering back and forth, Thomas Brattle and a handful of

0:35:35.840 --> 0:35:38.880
<v Speaker 1>ministers paid a visit to the Salem jail to talk

0:35:38.880 --> 0:35:42.920
<v Speaker 1>with prisoners there. When they questioned some recently arrested women

0:35:42.960 --> 0:35:47.040
<v Speaker 1>from and Over, many of them retracted their claims. They

0:35:47.160 --> 0:35:50.200
<v Speaker 1>might have confessed to being witches and even named others

0:35:50.280 --> 0:35:52.520
<v Speaker 1>in the process, but all of it had been a

0:35:52.600 --> 0:35:56.160
<v Speaker 1>lie to save their own lives. Here's Mary Beth Norton

0:35:56.320 --> 0:35:59.640
<v Speaker 1>once again. That was about three weeks after the last

0:35:59.640 --> 0:36:02.359
<v Speaker 1>set of executions. They take it back and they talk

0:36:02.440 --> 0:36:07.520
<v Speaker 1>about how they were basically convinced to confess by magistrates,

0:36:07.600 --> 0:36:10.640
<v Speaker 1>sometimes by their own relatives, who said, well, you may

0:36:10.680 --> 0:36:13.040
<v Speaker 1>not realize you were a witch, but you clearly were

0:36:13.120 --> 0:36:15.960
<v Speaker 1>because of X, and then cited some evidence to them.

0:36:16.000 --> 0:36:19.520
<v Speaker 1>I think that was also very meaningful in helping to

0:36:19.560 --> 0:36:23.200
<v Speaker 1>convince Phips that he could not maintain the trials any longer,

0:36:23.320 --> 0:36:25.000
<v Speaker 1>or at least the trials in the Court of or

0:36:25.040 --> 0:36:27.840
<v Speaker 1>Iran terminal, and that the rules had to change and

0:36:27.880 --> 0:36:30.920
<v Speaker 1>that spectral evidence could not be allowed when the trials

0:36:30.960 --> 0:36:35.600
<v Speaker 1>continued in January under the regular courts. In other words,

0:36:35.760 --> 0:36:39.759
<v Speaker 1>confession wasn't infallible. Here we have people who had gone

0:36:39.760 --> 0:36:43.400
<v Speaker 1>along with the system confessing and pointing their fingers at

0:36:43.440 --> 0:36:46.080
<v Speaker 1>others in an effort to stay alive, and they were

0:36:46.080 --> 0:36:49.120
<v Speaker 1>fully admitting that it was all make believe. If there

0:36:49.200 --> 0:36:52.520
<v Speaker 1>was one last legitimate pillar holding up the witch trials,

0:36:52.800 --> 0:36:58.920
<v Speaker 1>confession was it, and now it too was crumbling. On October,

0:36:59.640 --> 0:37:03.360
<v Speaker 1>Phips and his counselors gathered to discuss more business regarding

0:37:03.400 --> 0:37:06.800
<v Speaker 1>the new charter and William Stoughton, eager to move forward

0:37:06.840 --> 0:37:09.920
<v Speaker 1>with the trials and convict more witches, rode south to

0:37:10.000 --> 0:37:13.399
<v Speaker 1>Boston to demand permission to do so. He rode through

0:37:13.440 --> 0:37:16.200
<v Speaker 1>a torrential downpour that drove a high tide onto the

0:37:16.280 --> 0:37:19.160
<v Speaker 1>road he was traveling. By the time he arrived in Boston,

0:37:19.520 --> 0:37:22.760
<v Speaker 1>he was utterly soaked and needed a fresh change of clothes.

0:37:24.239 --> 0:37:27.520
<v Speaker 1>After his servant returned to Salem to retrieve that change

0:37:27.520 --> 0:37:30.520
<v Speaker 1>of clothes, he finally made his appearance before the Governor

0:37:30.560 --> 0:37:34.239
<v Speaker 1>and his counsel. He stood defiantly before them and demanded

0:37:34.239 --> 0:37:38.960
<v Speaker 1>a decision. Did he have permission to continue forward? This was,

0:37:39.160 --> 0:37:43.880
<v Speaker 1>he informed them, the last time he would ask. In

0:37:43.960 --> 0:37:47.600
<v Speaker 1>an eerie echo of Giles Corey standing mute before Stoughton

0:37:47.800 --> 0:37:51.439
<v Speaker 1>just weeks before, Phipps stared back at the judge with

0:37:51.600 --> 0:37:54.560
<v Speaker 1>a great silence. You can almost see the battle in

0:37:54.600 --> 0:37:58.600
<v Speaker 1>their staring contest that ensued. Stoughton with his murderous zeal,

0:37:59.000 --> 0:38:03.239
<v Speaker 1>Phipps with his crowd of differing voices screaming inside his head.

0:38:04.360 --> 0:38:06.440
<v Speaker 1>I have to imagine that was the moment that it

0:38:06.520 --> 0:38:10.439
<v Speaker 1>all clicked for Governor Phipps, looking into Stowton's face would

0:38:10.440 --> 0:38:12.600
<v Speaker 1>have made it crystal clear that he was a man

0:38:12.640 --> 0:38:15.319
<v Speaker 1>who would not let go. If he was allowed to

0:38:15.360 --> 0:38:18.319
<v Speaker 1>continue his trials, the only thing that would come out

0:38:18.320 --> 0:38:20.879
<v Speaker 1>of it would be more people in jail and more

0:38:20.960 --> 0:38:23.759
<v Speaker 1>people at the end of the hangman's noose, and one

0:38:23.760 --> 0:38:26.960
<v Speaker 1>of those people would most certainly be phipps Own wife.

0:38:29.120 --> 0:38:32.000
<v Speaker 1>Stowton went home that day without an answer, so when

0:38:32.000 --> 0:38:35.000
<v Speaker 1>the council gathered again the next day, it was another

0:38:35.120 --> 0:38:38.160
<v Speaker 1>of the members who brought it back up. James Russell

0:38:38.320 --> 0:38:41.719
<v Speaker 1>had seen firsthand what Stowton was capable of. He had

0:38:41.719 --> 0:38:44.640
<v Speaker 1>been in Salem on April tenth, when Sarah Klois and

0:38:44.680 --> 0:38:48.560
<v Speaker 1>Elizabeth Proctor had been examined. He knew it wasn't pretty,

0:38:49.960 --> 0:38:52.680
<v Speaker 1>so he asked the governor the same question everyone else

0:38:52.760 --> 0:38:55.720
<v Speaker 1>had that month, with a court of oyer and termine

0:38:55.760 --> 0:38:59.880
<v Speaker 1>or presiding over the witchcraft plague in Salem, stand or fall.

0:39:01.160 --> 0:39:03.959
<v Speaker 1>Phipps looked back at him with an expression that must

0:39:04.000 --> 0:39:07.840
<v Speaker 1>have contained the weights of a thousand stones, and then, finally,

0:39:08.360 --> 0:39:16.080
<v Speaker 1>with a sigh, he replied, it must fall. That's it

0:39:16.239 --> 0:39:20.200
<v Speaker 1>for this week's episode of Unobscured. Stick around. After this

0:39:20.280 --> 0:39:23.520
<v Speaker 1>short sponsor break for a preview of what's in store

0:39:23.640 --> 0:39:31.440
<v Speaker 1>for next week, next time on Unobscured. Finally word went

0:39:31.440 --> 0:39:34.000
<v Speaker 1>out that the next trial would take place in January,

0:39:34.440 --> 0:39:37.680
<v Speaker 1>not another Oyer and terminer like the past sessions, but

0:39:37.800 --> 0:39:41.680
<v Speaker 1>a new trial by the Massachusetts Superior Court. It offered

0:39:41.719 --> 0:39:44.640
<v Speaker 1>hope to those still waiting for a decision and praying

0:39:44.760 --> 0:39:48.400
<v Speaker 1>for their release from captivity, perhaps even an occasion to

0:39:48.440 --> 0:39:52.520
<v Speaker 1>celebrate before the trial date could arrive. Though the Governor

0:39:52.640 --> 0:39:55.400
<v Speaker 1>declared December twenty to be a day of fasting and

0:39:55.520 --> 0:39:59.360
<v Speaker 1>prayer across the colony. They were urged to consider the

0:39:59.480 --> 0:40:03.520
<v Speaker 1>various and awful judgments of God continued upon the English

0:40:03.640 --> 0:40:08.319
<v Speaker 1>nation and the dispersions thereof in their Majesty's several plantations,

0:40:08.800 --> 0:40:12.960
<v Speaker 1>by permitting witchcrafts and evil ages to rage against His people.

0:40:14.080 --> 0:41:15.120
<v Speaker 1>Translation judgments was coming, so Pray for mercy. Unobscured was

0:41:15.200 --> 0:41:18.640
<v Speaker 1>created and written by me Aaron Mankey and produced by

0:41:18.680 --> 0:41:22.400
<v Speaker 1>Matt Frederick and Alex Williams in partnership with How Stuff Works,

0:41:22.600 --> 0:41:26.360
<v Speaker 1>with research by Carl Nellis and original music by Chad Lawson.

0:41:27.200 --> 0:41:32.000
<v Speaker 1>Learn more about our contributing historians further reading material, resource

0:41:32.160 --> 0:41:36.080
<v Speaker 1>archive and links to our other shows at History Unobscured

0:41:36.160 --> 0:41:40.440
<v Speaker 1>dot com Until next time, Thanks for listening.