WEBVTT - Zahra Noorbakhsh

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<v Speaker 1>This is from British classicist Mary Beard's manifesto called Women

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<v Speaker 1>and Power, which is super short and pretty powerful. She says,

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<v Speaker 1>we find repeated stress throughout ancient literature on the authority

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<v Speaker 1>of the deep male voice in contrast to the female.

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<v Speaker 1>As one ancient scientific treatise explicitly put it, a low

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<v Speaker 1>pitched voice indicated manly courage, a high pitched voice female cowardice.

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<v Speaker 1>Other classical writers insisted that the tone and timbre of

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<v Speaker 1>women's speech always threatened to subvert not just the voice

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<v Speaker 1>of the male orator, but also, and I love this,

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<v Speaker 1>the social and political stability, the health of the whole state.

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<v Speaker 1>So that's what we're doing. Our voice is a reflection

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<v Speaker 1>of our life experience, ants where we've been, and who

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<v Speaker 1>we've listened to. But we can also own it and

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<v Speaker 1>even change it if we want. This is the podcast

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<v Speaker 1>that's all about the voice, but it's also all about power.

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<v Speaker 1>Who has it, how we get it, how we sound

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<v Speaker 1>when we have it. I'm Samara Bay. I'm a dialect

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<v Speaker 1>coach for actors in Hollywood on movies like the upcoming

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<v Speaker 1>Wonder Woman's sequel and a bunch of other stuff I

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<v Speaker 1>can't talk about. And I'm also a speech coach for entrepreneurs,

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<v Speaker 1>for politicians, for women everywhere ready to use their voice

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<v Speaker 1>to get what they want. Welcome to permission to speak.

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<v Speaker 1>Let's do this. Today's guest is Zara nor Box. She

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<v Speaker 1>is an Iranian American comedian whose latest one woman show

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<v Speaker 1>is called On Behalf of All Muslims Colon, a comedy special.

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<v Speaker 1>I find her fascinating. She teamed up with a philanthropic

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<v Speaker 1>organization called Pop Culture Collaborative, which you should look up.

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<v Speaker 1>It's awesome. Their mission is I have it here. It

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<v Speaker 1>states that through partnerships between the social justice sector and

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<v Speaker 1>the pop culture industries, the Collaborative believes activists, artists, and

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<v Speaker 1>philanthropists can encourage mass audiences to reckon with the past

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<v Speaker 1>and rewrite the story of our nation's future. I mean

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<v Speaker 1>basically want to just like stand up out of my

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<v Speaker 1>chair and applaud So Pop Culture Collaborative actually paid Zara

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<v Speaker 1>to spend a year analyzing how to basically solve bro

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<v Speaker 1>comedy culture, and we get to talk about that in

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<v Speaker 1>this interview. I wanted to have her on because of that,

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<v Speaker 1>and because I feel like she's an amazing example of

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<v Speaker 1>somebody who is fearlessly diving into the somewhat thankless mess

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<v Speaker 1>of how to talk seriously about what it is to

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<v Speaker 1>be funny and what it takes to actually make social change.

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<v Speaker 1>And I also wanted to have her on because the

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<v Speaker 1>story of how she found her own voice as somebody

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<v Speaker 1>who you know sort of very much shows up in

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<v Speaker 1>a room as a quote unquote outsider in the comedy

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<v Speaker 1>world for being a woman, for being a woman of color,

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<v Speaker 1>for being a woman who's queer, for being you know,

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<v Speaker 1>the list of things, and bonus, she tells us about

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<v Speaker 1>crowd work, which I feel like when a comedian is

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<v Speaker 1>willing to tell you how to work crowd and how

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<v Speaker 1>to get them on your side, even when they seem

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<v Speaker 1>a little hostile up top, like you should listen and

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<v Speaker 1>with that, here she is. So you're a comedian. One

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<v Speaker 1>of the things that you have talked about is this

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<v Speaker 1>sense that we all have that comedy is uh and

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<v Speaker 1>historically has been developed in bars and nightclubs, and thus

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<v Speaker 1>is inevitably somewhat misogynistic because there is a culture there

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<v Speaker 1>that is pretty set. You were interviewed in an article

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<v Speaker 1>for Bustle Online, and this is the quote The underdog

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<v Speaker 1>ends up being the guy at the bar trying to score.

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<v Speaker 1>As a woman in that scene, I felt like I

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<v Speaker 1>was always responding to either how fuckable or unfusckable I was.

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<v Speaker 1>I didn't have a language to kind of say, oh,

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<v Speaker 1>I'm being tasked with identifying myself with the male gaze

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<v Speaker 1>at the bar and then proving that I can be

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<v Speaker 1>funnier than them by being more crass. I had no

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<v Speaker 1>interest in doing that, and at the time, how that

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<v Speaker 1>translated for me is that I just wasn't good. Yep.

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<v Speaker 1>I read that and was like, God, that feels like

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<v Speaker 1>putting into words probably so many people's experience, whether actually

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<v Speaker 1>it's for comedy or just for work culture, like why

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<v Speaker 1>am I not funny? Oh? I know because of my audience,

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<v Speaker 1>not because of me? So I mean my real question

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<v Speaker 1>is like, what was your process out of that? How

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<v Speaker 1>did you find your voice? Well? I think a big

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<v Speaker 1>part of it was learning how to name all of

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<v Speaker 1>the obstacles. Yeah, because I think, like I said, like,

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<v Speaker 1>at that time, all these things just get categorized as

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<v Speaker 1>just well, you're just not good, you just don't have it,

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<v Speaker 1>You're just not dedicated. It's about your work ethic, and

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<v Speaker 1>so then those things just kind of make you go, well,

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<v Speaker 1>there's it's not actionable. There's nothing I can do about

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<v Speaker 1>the fact that I'm just not good at this. I

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<v Speaker 1>lean on a lot of my actor training to go like,

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<v Speaker 1>you know, okay, So then how do I change that?

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<v Speaker 1>Because if it's a moral or ethical thing, there's not

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<v Speaker 1>much I can do about that. That's a that's a

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<v Speaker 1>state of being, you know, and and that's in my head.

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<v Speaker 1>But if it's about how I engage with the audience differently,

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<v Speaker 1>the questions that I asked differently, the stage setups that

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<v Speaker 1>I seek out, the theatrical constructs that I'm looking for.

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<v Speaker 1>And what I started to notice was, Okay, hold up.

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<v Speaker 1>You know I studied meta theater in UH college. What

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<v Speaker 1>is meta theater? Meta theater is the theater of theater,

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<v Speaker 1>you know, Like right now we're in a podcast booth

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<v Speaker 1>and we're having a conversation. It's facilitating the opportunity for

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<v Speaker 1>us to dive deep on a conversation that we wouldn't

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<v Speaker 1>have if there was the distractions of our day. So

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<v Speaker 1>in stand up comedy, the theater of it all is okay,

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<v Speaker 1>we can stop worrying about each other. We're we're gonna

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<v Speaker 1>take hits and we're gonna send hits, and that's part

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<v Speaker 1>of the relief, right. But the thing is, if you're

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<v Speaker 1>a person who walks around already feeling like no one's

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<v Speaker 1>paying enough attention to the hits coming your way, that's

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<v Speaker 1>not at all a relief. It's very stressful, but it's

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<v Speaker 1>very bro. It's very bro for guys to get together

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<v Speaker 1>and be like, anybody, yeah, you know, you could take

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<v Speaker 1>that right, and it's like and it's all play and

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<v Speaker 1>that's fun for them, and surprise, it's difficult for guys

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<v Speaker 1>to learn it's not fun for you. What do you know?

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<v Speaker 1>I don't like it. I'm sorry, you know that. That's

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<v Speaker 1>tough for them to hear, especially when surprise they're getting off,

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<v Speaker 1>they're having a relaxed experience. And it creeped me out

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<v Speaker 1>that like, this sort of standard of funny that we've

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<v Speaker 1>set is really rooted in a suspension enough disbelief that's

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<v Speaker 1>about a step away from rape culture. You've got a

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<v Speaker 1>theatrical construct that's in a bar, and you've got a

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<v Speaker 1>bar's power dynamic dictating the way that people engage with

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<v Speaker 1>each other and celebrate. So then everybody who's the underdog

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<v Speaker 1>at a bar is the guy trying to score. Everybody

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<v Speaker 1>who's in the way of that is the jerk or

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<v Speaker 1>the hot girl who won't give it away. The jerk.

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<v Speaker 1>She's the jerk, you know. But if you really open

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<v Speaker 1>up the framing of it and you make the theater bigger,

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<v Speaker 1>you know, cinematic, and you go okay. Well, when she

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<v Speaker 1>woke up this morning, her hair went one direction and

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<v Speaker 1>her calic was doing its thing, and she had to like,

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<v Speaker 1>you know, take a shower, brush out her hair, get

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<v Speaker 1>a product that's like you know, doing something to her

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<v Speaker 1>brain through its skull, and then she had to like

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<v Speaker 1>you know, put all kinds of like chemicals on her

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<v Speaker 1>face and watch a bunch of YouTube tutorials that she's

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<v Speaker 1>been watching since she was fifteen too, like manufacture a

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<v Speaker 1>look of natural. And then all of that is like

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<v Speaker 1>expenses that she doesn't have, and makeup she's relying on

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<v Speaker 1>that she's invested in for like three years, and she's

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<v Speaker 1>hoping that all of these things are going to like

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<v Speaker 1>pull together the same face she had yesterday. But somehow,

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<v Speaker 1>with the humidity and the sweat of the environment of

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<v Speaker 1>like a stressful meeting, made her makeup like really set

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<v Speaker 1>and she's been working on her body for like a

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<v Speaker 1>hundred years and so that she can like you know,

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<v Speaker 1>present to patriarchy. She shows up at this bar and

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<v Speaker 1>really she's just looking for a good lay with a

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<v Speaker 1>good guy who's not going to kill her. Like now

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<v Speaker 1>you have an underdog with a much more powerful foe,

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<v Speaker 1>but it takes time. You have to develop that. And

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<v Speaker 1>so then that was the other obstacle was like, Okay,

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<v Speaker 1>there's no time at a bar. I have to win

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<v Speaker 1>folks over in ten seconds. I have ten seconds, actly five,

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<v Speaker 1>but ten seconds, and I have to work off of

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<v Speaker 1>who they see, you know. So then you've got these

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<v Speaker 1>comedians who get regulated to storytelling and one person shows

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<v Speaker 1>when really the reason why we're doing that is because

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<v Speaker 1>to bring everybody the real underdogs that we are in

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<v Speaker 1>our lives, we have to go into a story. Yeah,

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<v Speaker 1>it's unfamiliar to folks, and so that's what I wanted

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<v Speaker 1>to do with this report that I did through Pop

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<v Speaker 1>Culture Collaborative was to like really make it clear to

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<v Speaker 1>people all of the things that make it impossible to

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<v Speaker 1>be funny like your guy friend, and that every time

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<v Speaker 1>we are funny like them, that's not revolutionary, we're just

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<v Speaker 1>inhabiting patriarchy in a different kind of way, like we

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<v Speaker 1>figured out how to assimilate, but it definite leave us.

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<v Speaker 1>So yeah, I want to talk about this study on

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<v Speaker 1>doing deep dive. I you know, came across obviously you're comedian,

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<v Speaker 1>your writer at your podcast host, which we want to

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<v Speaker 1>talk about as well, but you're also an activist. I

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<v Speaker 1>don't know if that's the word that you use for it,

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<v Speaker 1>but you're very much if we're still allowed to say

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<v Speaker 1>disrupting oh quotes, you know, like comedy culture, not just

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<v Speaker 1>by existing although in that regard as well, but also

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<v Speaker 1>specifically by doing this study with this organization that you

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<v Speaker 1>just referenced. I'm assumming getting paid to do so and

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<v Speaker 1>really looking at not only this issue of like what's

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<v Speaker 1>funny for who, but also the pipeline that that ends

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<v Speaker 1>up affecting. And I specifically want you to tell us

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<v Speaker 1>about it in terms of this idea of tension versus release,

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<v Speaker 1>because this is exists in comedy. I don't know if

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<v Speaker 1>if people outside of the comedy world think about this equation,

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<v Speaker 1>but this feels like kind of an age old comedy

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<v Speaker 1>equation that there's tension and then the comedian releases the

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<v Speaker 1>tension with the punch line and everybody goes ha ha, yeah,

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<v Speaker 1>and you're this seemed like your way in that you

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<v Speaker 1>were like, hold up, what makes us all tense is

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<v Speaker 1>not the same? Yes, how did they find you? How

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<v Speaker 1>did you find them? And how did you decide to

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<v Speaker 1>sort of do this and didn't reveal. I met up

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<v Speaker 1>for coffee with Bridget Antoinette Evans and Tracy events like

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<v Speaker 1>and I complained about comedy for an hour and then

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<v Speaker 1>I got a grant. There's really something to be said

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<v Speaker 1>for everybody taking an acting class man, because you really

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<v Speaker 1>have to get specific about your obstacles and then you

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<v Speaker 1>know what, then you can articulate them to people. And

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<v Speaker 1>I had the benefit also of being invited to the

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<v Speaker 1>Sundance Creative Change Retreat presented by an organization called the

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<v Speaker 1>Opportunity Agenda. And I call them the liberal Illuminati, because

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<v Speaker 1>I was like, who are you? I want to know them.

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<v Speaker 1>You look very powerful to me, and you are everywhere,

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<v Speaker 1>but no one knows this, uh. And they brought together

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<v Speaker 1>all these folks from all these different areas for activism

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<v Speaker 1>and I was there with Harry and come out and

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<v Speaker 1>you know, like as peers. And I was like, whoa

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<v Speaker 1>hold up, I'm quitting comedy also, and they were like

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<v Speaker 1>why and I was like, here's why. And I laid

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<v Speaker 1>out for them all my complaints, like I can't do

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<v Speaker 1>this because of this, and I can't do that because

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<v Speaker 1>of that, and they said, your complaints are analysis. And

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<v Speaker 1>I had not pursued academia beyond my bachelor's you know,

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<v Speaker 1>so like I never thought about it that way. I

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<v Speaker 1>was always just you know, trying to fix what's broken

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<v Speaker 1>and it wasn't working and I just was stuck. And

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<v Speaker 1>they were like, that's racism, that's institutionalized racism. And I

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<v Speaker 1>was like, no way. I mean, this turns back into

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<v Speaker 1>the first question to write. I mean it really nick

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<v Speaker 1>naming stuff. You know, words are problematic, but words are

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<v Speaker 1>also incredibly valuable. When it's like, oh, this weird experience

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<v Speaker 1>I'm having that makes me feel like even more other

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<v Speaker 1>than than ever, because I feel like I'm having a

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<v Speaker 1>different experience than everyone else. That word instantly makes me

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<v Speaker 1>feel like, oh, I'm actually having a related experience to

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<v Speaker 1>a bunch of p who all feel like they're having

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<v Speaker 1>these solo, isolated experiences exactly, and then when I started

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<v Speaker 1>talking about it, then people would say things like, oh

0:13:08.080 --> 0:13:10.360
<v Speaker 1>my god, I have that. In the medical field, Oh

0:13:10.400 --> 0:13:13.600
<v Speaker 1>I have that. As a classical musician, Oh I have that.

0:13:13.720 --> 0:13:16.480
<v Speaker 1>You know where we get put in these physicians where

0:13:16.520 --> 0:13:21.360
<v Speaker 1>we have to explain the distance between our context and

0:13:21.480 --> 0:13:25.080
<v Speaker 1>people's expectation of our context. Say more about that in

0:13:25.160 --> 0:13:27.559
<v Speaker 1>terms of like stereotypes or what you mean when you're

0:13:27.559 --> 0:13:29.800
<v Speaker 1>an ethnically ambiguous woman and you get up on stage

0:13:29.840 --> 0:13:32.000
<v Speaker 1>and the audience wants to know where you're from, and

0:13:32.040 --> 0:13:34.880
<v Speaker 1>there's a power dynamic that exists with women that is attention,

0:13:35.960 --> 0:13:38.720
<v Speaker 1>that is, you know, I have an expectation, I have

0:13:38.760 --> 0:13:42.200
<v Speaker 1>a question, answer it. And when you're a woman, that

0:13:42.320 --> 0:13:45.440
<v Speaker 1>power dynamic of like I need something from you, give

0:13:45.440 --> 0:13:51.719
<v Speaker 1>it to me exists is normative and subconscious and habitual.

0:13:52.559 --> 0:13:55.280
<v Speaker 1>And when you're a woman of color, than the expectation

0:13:55.360 --> 0:13:59.800
<v Speaker 1>for people to educate about where you're like, don't just

0:14:00.240 --> 0:14:02.920
<v Speaker 1>don't just relieve my tension, but also fill in all

0:14:02.960 --> 0:14:04.640
<v Speaker 1>of the gaps of anything I've ever wanted to know

0:14:04.760 --> 0:14:08.480
<v Speaker 1>since you're here, if you don't mind exactly exactly, And

0:14:08.920 --> 0:14:13.840
<v Speaker 1>especially with liberal audiences, because they believe that it is

0:14:13.880 --> 0:14:20.080
<v Speaker 1>their job to learn from difference. They're pre set to

0:14:20.320 --> 0:14:24.080
<v Speaker 1>expect that when difference presents itself on stage, they should

0:14:24.200 --> 0:14:28.720
<v Speaker 1>learn from difference, and so then that learning kills comedy.

0:14:28.720 --> 0:14:31.640
<v Speaker 1>Nobody laughs when they're learning. You can't learn when you're laughing.

0:14:31.720 --> 0:14:35.080
<v Speaker 1>You laugh when you get it. You laugh because you

0:14:35.280 --> 0:14:37.200
<v Speaker 1>just told me something that I already knew, and I

0:14:37.240 --> 0:14:40.720
<v Speaker 1>forgot that I knew it. Oh you're human, I forgot. Sorry,

0:14:41.320 --> 0:14:43.840
<v Speaker 1>that's funny. How did I forget that? You know? Oh?

0:14:43.880 --> 0:14:45.360
<v Speaker 1>You do that just like me. Oh my god, I

0:14:45.400 --> 0:14:48.440
<v Speaker 1>recognize that. But when we're learning, we stop laughing. We

0:14:48.520 --> 0:14:52.000
<v Speaker 1>listen when we're actually learning, and you know that experience

0:14:52.000 --> 0:14:54.000
<v Speaker 1>of when people are actually listening to you versus when

0:14:54.000 --> 0:14:57.960
<v Speaker 1>they're not right. We all know that feeling. So in

0:14:58.080 --> 0:15:02.800
<v Speaker 1>comedy like tension. I mean, you ever get a breathless laugh.

0:15:02.840 --> 0:15:05.520
<v Speaker 1>It's the worst thing in the world. People have to

0:15:05.680 --> 0:15:08.800
<v Speaker 1>go ha ha ha. They have to take a breath

0:15:08.840 --> 0:15:14.440
<v Speaker 1>in if that anticipation is not there and someone wants

0:15:14.480 --> 0:15:17.000
<v Speaker 1>to agree with you or disagree with you or what

0:15:17.080 --> 0:15:19.800
<v Speaker 1>you just said. They think they know where you're going,

0:15:19.840 --> 0:15:22.640
<v Speaker 1>but they're not sure. They see a magic tricks about

0:15:22.680 --> 0:15:24.680
<v Speaker 1>to happen, and they want to catch it before you

0:15:24.720 --> 0:15:29.360
<v Speaker 1>trick them. That has to be there, that tension has

0:15:29.400 --> 0:15:34.400
<v Speaker 1>to exist. But what happens for people who are not

0:15:35.000 --> 0:15:39.680
<v Speaker 1>sis hetero white men on stage is that it's not

0:15:39.880 --> 0:15:43.680
<v Speaker 1>the normative social experience for us to have authorship over

0:15:43.720 --> 0:15:46.680
<v Speaker 1>that tension. When we see a white guy on stage

0:15:46.720 --> 0:15:48.800
<v Speaker 1>with a mic, we go, oh, what's he gonna do

0:15:48.840 --> 0:15:50.760
<v Speaker 1>with that power? And then we're along for the ride.

0:15:51.280 --> 0:15:55.360
<v Speaker 1>When I take that mic, then people go, wait, where

0:15:55.360 --> 0:15:58.680
<v Speaker 1>are you from? And how did you get here? And

0:15:59.120 --> 0:16:00.920
<v Speaker 1>where are your parents? And how did they get here?

0:16:00.920 --> 0:16:03.040
<v Speaker 1>And do they approve of what you're saying? And do

0:16:03.320 --> 0:16:05.520
<v Speaker 1>I agree that I'm going to let you be in

0:16:05.600 --> 0:16:10.520
<v Speaker 1>charge of that? That's a lot Before I opened my mouth,

0:16:11.480 --> 0:16:13.680
<v Speaker 1>I mean, this is so genius exactly, And I mean

0:16:13.680 --> 0:16:16.000
<v Speaker 1>so then the question, of course, is like, so, what's

0:16:16.040 --> 0:16:18.360
<v Speaker 1>the solution so people like you don't quit? I'll say

0:16:18.360 --> 0:16:20.840
<v Speaker 1>this because it's never one solution, right, you know, we

0:16:20.880 --> 0:16:22.720
<v Speaker 1>say it takes a village. But I think what we

0:16:22.840 --> 0:16:26.280
<v Speaker 1>forget about that is it's not just people. It's also institutions.

0:16:27.120 --> 0:16:29.320
<v Speaker 1>So it's not just about the people in the audiences,

0:16:29.320 --> 0:16:32.359
<v Speaker 1>it's also about the pipelines. It's also about those gatekeepers.

0:16:32.480 --> 0:16:34.520
<v Speaker 1>It's also about the metrics that we use to gauge

0:16:34.520 --> 0:16:37.000
<v Speaker 1>a laugh. It's also about the way that we determine

0:16:37.000 --> 0:16:39.680
<v Speaker 1>whether or not a comedian successful. What are we gonna

0:16:39.720 --> 0:16:43.560
<v Speaker 1>do if all of the time the metric for success

0:16:44.160 --> 0:16:46.960
<v Speaker 1>is how heartily you laugh at what you already knew

0:16:47.000 --> 0:16:51.360
<v Speaker 1>to be true. Yep, we can't move forward real far.

0:16:52.040 --> 0:16:54.680
<v Speaker 1>So what I think we have to remember is it's

0:16:54.720 --> 0:16:59.160
<v Speaker 1>not always meant to be funny to you. You know,

0:16:59.400 --> 0:17:07.160
<v Speaker 1>we're not the every tension romans that it's not always

0:17:07.400 --> 0:17:10.199
<v Speaker 1>meant for everybody. Right. So if that's the case, if

0:17:10.200 --> 0:17:12.479
<v Speaker 1>it's not good and I and people always say, like,

0:17:12.600 --> 0:17:15.040
<v Speaker 1>you know, guy, I'll get a lot of bro comics

0:17:15.640 --> 0:17:17.800
<v Speaker 1>who are like, what are we gonna do with comedy

0:17:17.840 --> 0:17:20.840
<v Speaker 1>if it's not about laughter? And it's like, okay, I'm sorry,

0:17:21.080 --> 0:17:26.399
<v Speaker 1>Gallagher tours. There are comedians making money who aren't funny.

0:17:26.600 --> 0:17:32.000
<v Speaker 1>People will survive, the industry will survive, Capitalism will still thrive.

0:17:32.119 --> 0:17:37.240
<v Speaker 1>Don't worry. You know, I lost a friendship over Nanette. Oh.

0:17:37.840 --> 0:17:42.840
<v Speaker 1>Nanetta is a classic stand up comedy structure. It's fucking stunning. Uh.

0:17:42.880 --> 0:17:48.120
<v Speaker 1>And he is a comedian of color and could not

0:17:48.440 --> 0:17:50.560
<v Speaker 1>wrap his mind around the fact that if it wasn't

0:17:50.600 --> 0:17:52.399
<v Speaker 1>funny to him, it should not have any value to

0:17:52.440 --> 0:17:54.720
<v Speaker 1>anybody else, and that that was something that offended me.

0:17:55.359 --> 0:17:57.200
<v Speaker 1>I'm scared for you that you have a friend like that.

0:17:57.280 --> 0:17:59.920
<v Speaker 1>Well not anymore. I'll tell you why. Nana is a

0:18:00.000 --> 0:18:04.080
<v Speaker 1>classic comedic structure. Comedy is a personal essay. You begin

0:18:04.119 --> 0:18:06.280
<v Speaker 1>with an argument, you carry it all the way through,

0:18:07.320 --> 0:18:10.520
<v Speaker 1>example after example after example, you make a case. It's

0:18:10.560 --> 0:18:13.160
<v Speaker 1>not about subplots. It's not about wrapping up you know

0:18:13.560 --> 0:18:16.960
<v Speaker 1>what he said or she said or they did. It's

0:18:16.960 --> 0:18:20.679
<v Speaker 1>about the argument. So Nnette Show is an argument, you know,

0:18:20.840 --> 0:18:24.480
<v Speaker 1>and then too it closes on the highest point of tension.

0:18:25.000 --> 0:18:28.720
<v Speaker 1>That's comedy, the mic drop. But the thing is the

0:18:28.800 --> 0:18:32.679
<v Speaker 1>celebration for Nanette. What makes it so impactful, which is

0:18:32.720 --> 0:18:35.320
<v Speaker 1>a real metric for success in comedy, and what makes

0:18:35.320 --> 0:18:39.160
<v Speaker 1>it so revolutionary is that the mic drop comes when

0:18:39.960 --> 0:18:44.040
<v Speaker 1>they let the tension release for them and not the crowd.

0:18:45.040 --> 0:18:49.560
<v Speaker 1>This is a celebration for me. It lands on you buy.

0:18:50.560 --> 0:18:53.120
<v Speaker 1>That's the greatest mic drop of all time. It's fantastic

0:18:54.119 --> 0:19:05.120
<v Speaker 1>and it's classic comedy. Okay, we'll be back, Okay, We're back,

0:19:05.920 --> 0:19:08.520
<v Speaker 1>and we were talking in the break and I want

0:19:08.520 --> 0:19:10.879
<v Speaker 1>to bring this up because this whole idea of tension

0:19:10.880 --> 0:19:14.280
<v Speaker 1>and releasing the tension does remind me of, you know,

0:19:14.440 --> 0:19:20.240
<v Speaker 1>being a woman, and how much the idea of people pleasing.

0:19:20.320 --> 0:19:21.919
<v Speaker 1>I mean, I showed you I have a pin on

0:19:21.960 --> 0:19:24.520
<v Speaker 1>my jacket today that's like a little award for not

0:19:24.560 --> 0:19:28.080
<v Speaker 1>pleasing everybody, which I almost wear ironically because i feel

0:19:28.080 --> 0:19:29.159
<v Speaker 1>like I get through a whole day and I'm like,

0:19:29.160 --> 0:19:33.280
<v Speaker 1>oh funk, I pleased everybody I can. I'm trying not

0:19:33.320 --> 0:19:35.879
<v Speaker 1>to because that means, you know, but it's a lot

0:19:35.920 --> 0:19:39.000
<v Speaker 1>of mental labor, Okay. So on Maslow's hierarchy of needs

0:19:39.080 --> 0:19:42.679
<v Speaker 1>is like a pyramid right of like safety at the

0:19:42.680 --> 0:19:50.960
<v Speaker 1>physiological level, belonging you know, community and uh esteem and

0:19:51.080 --> 0:19:54.919
<v Speaker 1>then self actualization. And so many times folks think that

0:19:54.920 --> 0:19:57.840
<v Speaker 1>they're having a conversation at the level of self actualization,

0:19:57.960 --> 0:20:01.600
<v Speaker 1>like we're just talking extractly, right, when they don't realize

0:20:01.640 --> 0:20:03.679
<v Speaker 1>that for the other person, it's hitting them in a

0:20:03.720 --> 0:20:06.399
<v Speaker 1>space of belonging, you know, whether or not they feel

0:20:06.400 --> 0:20:10.160
<v Speaker 1>connected to that other person anymore, like you lost your friend, right,

0:20:10.560 --> 0:20:17.640
<v Speaker 1>And I think for women are sense of belonging, likability, accommodation.

0:20:18.640 --> 0:20:22.199
<v Speaker 1>All those things threatened our belonging, but also belonging for

0:20:22.280 --> 0:20:28.439
<v Speaker 1>us as capital, yeah where property, you know, and for

0:20:28.480 --> 0:20:31.919
<v Speaker 1>people of color this is even more triggering. So you

0:20:31.960 --> 0:20:34.760
<v Speaker 1>know when people say, like, don't be so accommodating, or

0:20:35.040 --> 0:20:37.920
<v Speaker 1>you know, don't be so gracious, or you know, don't

0:20:37.920 --> 0:20:40.560
<v Speaker 1>try to please everybody, it's like, well, it's not really

0:20:40.600 --> 0:20:44.119
<v Speaker 1>always up to me though, And that's also not a

0:20:44.520 --> 0:20:46.119
<v Speaker 1>percent of the time a way that I can be

0:20:46.200 --> 0:20:51.119
<v Speaker 1>successful institutionally speaking. I mean this on a really practical

0:20:51.200 --> 0:20:54.960
<v Speaker 1>level is also why I pushed back as a professional

0:20:55.240 --> 0:20:59.399
<v Speaker 1>voice coach on like making fun of girls for vocal

0:20:59.440 --> 0:21:04.800
<v Speaker 1>fry yoh yeah, Like, can I admit that sound repeatedly

0:21:05.280 --> 0:21:08.159
<v Speaker 1>without break is like a little bit jarring and I

0:21:08.200 --> 0:21:11.000
<v Speaker 1>want somebody to breathe a little bit more sure, But

0:21:11.240 --> 0:21:13.880
<v Speaker 1>on a much more holistic level, if we're talking about

0:21:13.880 --> 0:21:16.840
<v Speaker 1>what's happening societally for that human being trying to make

0:21:16.880 --> 0:21:19.040
<v Speaker 1>it in the world and get some of their needs met,

0:21:19.400 --> 0:21:22.400
<v Speaker 1>I bet that vocal fries helping them get there. There's

0:21:22.400 --> 0:21:24.159
<v Speaker 1>a sense of belonging because boy do they sound like

0:21:24.200 --> 0:21:27.440
<v Speaker 1>their peers. There's a sense of safety because they're not

0:21:27.520 --> 0:21:31.840
<v Speaker 1>scaring that guy. See. See this is the thing is like,

0:21:31.880 --> 0:21:35.720
<v Speaker 1>sometimes I wonder if leadership is its own pronoun. Who wait,

0:21:35.760 --> 0:21:42.640
<v Speaker 1>what's like? What if I was just like yeah, will

0:21:42.680 --> 0:21:49.920
<v Speaker 1>be like, uh say more because I see so many

0:21:50.000 --> 0:21:54.760
<v Speaker 1>women who inhabit leadership. But there's a masculine edge to

0:21:54.800 --> 0:21:57.639
<v Speaker 1>it somehow that we have to present and perform to.

0:21:58.320 --> 0:22:00.680
<v Speaker 1>And sometimes that's natural to us. It doesn't feel like

0:22:00.720 --> 0:22:04.320
<v Speaker 1>a performance, and sometimes it's a performance because it's like,

0:22:04.359 --> 0:22:07.840
<v Speaker 1>we all have masculine and feminine energies and that's cool.

0:22:07.880 --> 0:22:10.000
<v Speaker 1>But if we're just like ratching up the masculine because

0:22:10.000 --> 0:22:12.920
<v Speaker 1>it's inherently coded as more powerful in this world, then

0:22:12.960 --> 0:22:15.199
<v Speaker 1>we're never actually finding what female leadership sounds like. And

0:22:15.240 --> 0:22:17.479
<v Speaker 1>by the way, that's the point of this podcast. Like

0:22:17.880 --> 0:22:21.920
<v Speaker 1>if uh, if an orc came in to tell me

0:22:22.200 --> 0:22:26.560
<v Speaker 1>that the company is failing, then I am gonna be

0:22:26.680 --> 0:22:28.800
<v Speaker 1>focused on the fact that the company is failing. Like

0:22:28.840 --> 0:22:32.600
<v Speaker 1>why does it matter how you present? You know I've

0:22:32.640 --> 0:22:37.359
<v Speaker 1>already been hired, you checked my resume, you read my references.

0:22:37.400 --> 0:22:40.119
<v Speaker 1>I have been here. I'm here because you have the

0:22:40.200 --> 0:22:43.040
<v Speaker 1>stipulated trust in me in this position. So when I

0:22:43.080 --> 0:22:48.280
<v Speaker 1>tell you we're screwed and you're in trouble, then everything

0:22:48.320 --> 0:22:50.679
<v Speaker 1>moves forward from there. Why is it backward in an

0:22:50.720 --> 0:22:54.440
<v Speaker 1>attack on my character? Obviously, logically that makes a lot

0:22:54.480 --> 0:22:58.080
<v Speaker 1>of sense, right, Everything else is sexism. You don't like

0:22:58.160 --> 0:23:00.119
<v Speaker 1>the package? Why are you looking at the package? And

0:23:00.160 --> 0:23:03.159
<v Speaker 1>it's so sexist to examine and evaluate the value of

0:23:03.200 --> 0:23:05.480
<v Speaker 1>the package. I want to ask about your podcast Good

0:23:05.520 --> 0:23:09.520
<v Speaker 1>Muslimpad Muslim, which recently aired its final episode after five years,

0:23:10.080 --> 0:23:14.840
<v Speaker 1>and specifically in terms of how revealing we are publicly,

0:23:15.600 --> 0:23:19.600
<v Speaker 1>which is obviously something I'm considering having my own nascent podcast.

0:23:19.880 --> 0:23:23.240
<v Speaker 1>But also I see you know, quote unquote influences or

0:23:23.280 --> 0:23:26.760
<v Speaker 1>anybody on the interwebs struggling with this and that sense

0:23:26.800 --> 0:23:30.400
<v Speaker 1>of like I would like to reveal authentic things about

0:23:30.520 --> 0:23:34.680
<v Speaker 1>myself because it feels like I'm finding my community, and

0:23:34.800 --> 0:23:37.960
<v Speaker 1>also some of it feels like I'm doing it for

0:23:38.119 --> 0:23:40.439
<v Speaker 1>other people and it doesn't like what how do you

0:23:40.480 --> 0:23:43.720
<v Speaker 1>figure out what's private? Oh? Yeah, that's a great question

0:23:44.119 --> 0:23:46.359
<v Speaker 1>for me. Safety has played a big role in that,

0:23:46.960 --> 0:23:49.840
<v Speaker 1>you know, because being an Iranian woman in this country

0:23:50.040 --> 0:23:52.480
<v Speaker 1>continues to be a more and more dangerous thing. I

0:23:52.480 --> 0:23:54.400
<v Speaker 1>always thought that I didn't have to really be all

0:23:54.400 --> 0:23:56.280
<v Speaker 1>that aware of politics. And part of the reason why

0:23:56.280 --> 0:23:58.959
<v Speaker 1>I got into comedy ha ha was to escape politics.

0:23:59.320 --> 0:24:01.840
<v Speaker 1>I wanted to be able to just be silly, imagine that,

0:24:02.000 --> 0:24:05.359
<v Speaker 1>just be funny. And then I realized when I got

0:24:05.440 --> 0:24:07.360
<v Speaker 1>invited to this conference and you run, that turned out

0:24:07.400 --> 0:24:10.600
<v Speaker 1>I think to be a scam maybe um that I

0:24:10.640 --> 0:24:12.919
<v Speaker 1>can't do that. I have to actually keep up, you know,

0:24:13.000 --> 0:24:16.320
<v Speaker 1>and know what I'm up against. Uh, speaking of those obstacles,

0:24:16.480 --> 0:24:18.240
<v Speaker 1>and that sucks because there are some things that I

0:24:18.240 --> 0:24:19.679
<v Speaker 1>want to be able to talk about that I think

0:24:19.720 --> 0:24:21.800
<v Speaker 1>are important to talk about, but it just puts me

0:24:22.119 --> 0:24:26.159
<v Speaker 1>at a risk that is, you know, um, not worth it.

0:24:26.400 --> 0:24:28.679
<v Speaker 1>And on the other hand, you have talked really openly

0:24:28.760 --> 0:24:35.080
<v Speaker 1>about a lot of things from your surgery two sexuality exactly.

0:24:35.119 --> 0:24:37.000
<v Speaker 1>I was going to say, your reaction to the Pulse

0:24:37.200 --> 0:24:40.440
<v Speaker 1>student night club shooting. Yeah, I came out as bisexual.

0:24:41.080 --> 0:24:44.320
<v Speaker 1>Part of the blessing and curse of me is that

0:24:44.400 --> 0:24:46.760
<v Speaker 1>I have to dialogue it in order to know what

0:24:46.800 --> 0:24:49.640
<v Speaker 1>it is that I'm thinking, which can be tough for

0:24:49.680 --> 0:24:53.439
<v Speaker 1>folks who care a lot about what people say. You know,

0:24:53.920 --> 0:24:56.520
<v Speaker 1>for all that invested, I'm always trying to figure out, well,

0:24:56.600 --> 0:24:58.400
<v Speaker 1>is this the word you know, like you said, it's

0:24:58.760 --> 0:25:01.880
<v Speaker 1>words are so fluid for me, like they they're they're

0:25:01.960 --> 0:25:04.679
<v Speaker 1>so restricative, and you're we're always looking for like is

0:25:04.720 --> 0:25:07.880
<v Speaker 1>this the right now? Phrase? I wanted to understood. I mean,

0:25:07.880 --> 0:25:11.159
<v Speaker 1>that's why we communicate literally, Yes, is this? Why is this?

0:25:11.280 --> 0:25:15.359
<v Speaker 1>How is this? You know? Um? I actually took communications

0:25:15.400 --> 0:25:20.120
<v Speaker 1>coaching because I was in a leadership position I got.

0:25:20.160 --> 0:25:23.280
<v Speaker 1>I was project manager of a company and I didn't

0:25:23.280 --> 0:25:28.120
<v Speaker 1>know what that meant. Was you swallow blame? Well, they

0:25:28.119 --> 0:25:31.119
<v Speaker 1>never tell you that, and they promote you. And I

0:25:31.160 --> 0:25:35.520
<v Speaker 1>got an evaluation at three sixty evaluation where they said, uh,

0:25:35.760 --> 0:25:37.720
<v Speaker 1>you're too tall and too loud, and just because you're

0:25:37.720 --> 0:25:39.640
<v Speaker 1>tall and loud doesn't mean when you get you get

0:25:39.680 --> 0:25:43.080
<v Speaker 1>what you want. You're a brasive and nobody likes you.

0:25:43.119 --> 0:25:46.200
<v Speaker 1>We haven't liked you for the last five years. Okay,

0:25:46.600 --> 0:25:50.520
<v Speaker 1>this is mostly women. One guy. It was hilarious as

0:25:50.560 --> 0:25:54.000
<v Speaker 1>I got the position because I was scary enough that

0:25:54.200 --> 0:25:57.440
<v Speaker 1>I could contend with the one guy. Oh my god,

0:25:57.520 --> 0:25:59.119
<v Speaker 1>I mean that's why I was there was none of

0:25:59.160 --> 0:26:02.000
<v Speaker 1>them wanted to hold the accountable. But then in the

0:26:02.040 --> 0:26:04.600
<v Speaker 1>process of me holding everyone accountable, then it came to

0:26:04.640 --> 0:26:07.040
<v Speaker 1>that and I could have left, but I wanted to

0:26:07.080 --> 0:26:10.960
<v Speaker 1>know why did this happen? Yeah, and I had a

0:26:11.000 --> 0:26:13.879
<v Speaker 1>friend who was doing communications coaching, and I asked her

0:26:13.960 --> 0:26:17.040
<v Speaker 1>she could come in and I learned so much and

0:26:17.200 --> 0:26:20.560
<v Speaker 1>she taught me that charisma is the ability to speak

0:26:20.600 --> 0:26:24.639
<v Speaker 1>to people's strengths and that in times of crisis, we

0:26:24.720 --> 0:26:27.760
<v Speaker 1>all think that everyone will show up as their best self,

0:26:27.800 --> 0:26:30.240
<v Speaker 1>but really people will show up as their worst self.

0:26:30.960 --> 0:26:35.000
<v Speaker 1>It's our most primitive base selves is what's gonna show

0:26:35.119 --> 0:26:39.720
<v Speaker 1>up because it's not practiced. We don't practice crisis. And

0:26:40.200 --> 0:26:41.960
<v Speaker 1>kind of crisis do you think she's talking about there,

0:26:42.520 --> 0:26:45.040
<v Speaker 1>Like when we're in a position of conflict with somebody,

0:26:45.119 --> 0:26:48.359
<v Speaker 1>that's what. Because there's there's some like there's some really lovely,

0:26:48.440 --> 0:26:51.840
<v Speaker 1>kind of Mr. Rogers type sentiment about how in like

0:26:52.359 --> 0:26:55.680
<v Speaker 1>massive you know, typhoon types of people will people will

0:26:55.720 --> 0:26:57.840
<v Speaker 1>really like save each other and surprise each other and

0:26:57.880 --> 0:27:00.159
<v Speaker 1>strangers end up, you know, being really loving. And you

0:27:00.200 --> 0:27:02.440
<v Speaker 1>can point to that, but I think actually what's much

0:27:02.480 --> 0:27:05.320
<v Speaker 1>more interesting, because it happens much more regularly for our lives,

0:27:05.560 --> 0:27:07.320
<v Speaker 1>is what you're talking about, the kind type of prices

0:27:07.359 --> 0:27:09.720
<v Speaker 1>where you're being called on ship and all of your

0:27:09.920 --> 0:27:13.960
<v Speaker 1>all of your internal biases come to the surface. Yes, exactly,

0:27:14.000 --> 0:27:18.040
<v Speaker 1>not the tsunami, but the tsunami of the soul. Yeah,

0:27:18.160 --> 0:27:24.159
<v Speaker 1>the white fragility suit is what's practiced. One of the

0:27:24.240 --> 0:27:28.479
<v Speaker 1>other lessons she gave me was I don't have to

0:27:28.520 --> 0:27:32.280
<v Speaker 1>say all of the processing part out loud, And she

0:27:32.680 --> 0:27:36.280
<v Speaker 1>taught me this phrase, I think you can trust yourself

0:27:36.320 --> 0:27:39.040
<v Speaker 1>to blank blank blank. I said that to my actors

0:27:39.080 --> 0:27:43.440
<v Speaker 1>all the time, right, It's such a call to instinct, Yeah,

0:27:44.480 --> 0:27:45.919
<v Speaker 1>rather than what do you mean by tell me more

0:27:45.920 --> 0:27:49.720
<v Speaker 1>about the processing thing? So you know, I was constantly

0:27:49.760 --> 0:27:51.919
<v Speaker 1>afraid that I wasn't doing things right, that I was

0:27:51.960 --> 0:27:55.000
<v Speaker 1>an accommodating people correctly, and especially after that meeting, it

0:27:55.040 --> 0:27:59.200
<v Speaker 1>didn't help my fear of belonging and certainly made it

0:27:59.240 --> 0:28:01.960
<v Speaker 1>difficult to hold pop full accountable. But what she was

0:28:02.000 --> 0:28:05.199
<v Speaker 1>saying to me was, or what I heard, was that

0:28:05.320 --> 0:28:09.359
<v Speaker 1>I can rely on the capabilities that I have already

0:28:09.359 --> 0:28:13.240
<v Speaker 1>in place to examine my thoughts as they come up

0:28:14.520 --> 0:28:17.920
<v Speaker 1>and take a moment to decide whether or not those

0:28:17.960 --> 0:28:23.920
<v Speaker 1>are the things that I want to discuss. And she said,

0:28:23.920 --> 0:28:27.040
<v Speaker 1>if you don't know yet, then let the person know

0:28:27.200 --> 0:28:32.560
<v Speaker 1>you need some time, trust that they can handle that

0:28:32.640 --> 0:28:37.000
<v Speaker 1>you need a pause. And it was such a beautiful

0:28:37.000 --> 0:28:41.160
<v Speaker 1>way to put it, because it wasn't like I didn't

0:28:41.160 --> 0:28:44.840
<v Speaker 1>think I deserved it. It was that I was afraid

0:28:44.880 --> 0:28:48.360
<v Speaker 1>that everything would go awry because there was always such

0:28:48.400 --> 0:28:51.040
<v Speaker 1>a sense of urgency. And it's like the other half

0:28:51.080 --> 0:28:54.719
<v Speaker 1>of permission to speak is permission to not speak. Yeah, Okay,

0:28:54.880 --> 0:28:58.960
<v Speaker 1>writing this tsunami of practical advice, I'd like to ask

0:28:59.000 --> 0:29:01.880
<v Speaker 1>you for some tips. I specifically would like to focus

0:29:02.000 --> 0:29:05.000
<v Speaker 1>on your experience in front of crowds. I think a

0:29:05.000 --> 0:29:08.000
<v Speaker 1>lot of listeners are not necessarily comedians, but they are

0:29:08.040 --> 0:29:12.000
<v Speaker 1>having more and more opportunities slash, you know, challenging themselves

0:29:12.240 --> 0:29:17.160
<v Speaker 1>into being in public, speaking in public, and you know,

0:29:17.480 --> 0:29:21.760
<v Speaker 1>not everybody is like a crowd. That's my sweet spot.

0:29:22.840 --> 0:29:24.480
<v Speaker 1>But it feels like you've found that. I mean, I

0:29:24.520 --> 0:29:27.080
<v Speaker 1>do love the last paragraph of one of your MPR

0:29:27.160 --> 0:29:30.960
<v Speaker 1>pieces that's about Jemma that I pronounce it. This is

0:29:31.000 --> 0:29:36.160
<v Speaker 1>about the mass shooting at christ Church. So you know, morning,

0:29:37.200 --> 0:29:39.840
<v Speaker 1>you said, and this is coming off of your surgery

0:29:40.040 --> 0:29:44.000
<v Speaker 1>for thyroid cancer that made it hard for your neck

0:29:44.160 --> 0:29:49.440
<v Speaker 1>to participate in communication. Yeah you said it. Wasn't the

0:29:49.440 --> 0:29:52.400
<v Speaker 1>first mass shooting, it wouldn't be the last. So often

0:29:52.440 --> 0:29:54.600
<v Speaker 1>tragedy is what brings us together. That it made me

0:29:54.640 --> 0:29:57.640
<v Speaker 1>appreciate the ritual of Gemma all the more, which is

0:29:57.720 --> 0:30:01.959
<v Speaker 1>Friday gathering. Growing up, we went to mosque every Friday.

0:30:01.960 --> 0:30:05.480
<v Speaker 1>Whether enjoy sorrow, grief, or uncertainty. I think it's because

0:30:05.480 --> 0:30:08.080
<v Speaker 1>of that tradition that I love performing live so much,

0:30:08.440 --> 0:30:10.360
<v Speaker 1>even when it's just with a dozen friends in my

0:30:10.400 --> 0:30:13.600
<v Speaker 1>living room, even when it runs me ragged, I love

0:30:13.640 --> 0:30:15.560
<v Speaker 1>being there with the crowd. And now I might have

0:30:15.600 --> 0:30:19.440
<v Speaker 1>a scar to remind me just how much. Yeah, but

0:30:19.560 --> 0:30:23.800
<v Speaker 1>I really I loved a lot about that, obviously, but

0:30:23.880 --> 0:30:26.640
<v Speaker 1>specifically I want to talk about that. It's a different

0:30:26.680 --> 0:30:29.040
<v Speaker 1>way of envisioning. It's a different theater of the theater

0:30:29.400 --> 0:30:31.760
<v Speaker 1>of the relationship with the crowd. So it isn't just like,

0:30:31.960 --> 0:30:34.400
<v Speaker 1>oh god, I'm up here and people are looking at me. Yes,

0:30:34.600 --> 0:30:36.800
<v Speaker 1>So talk about that, like, how do you create a

0:30:36.800 --> 0:30:40.720
<v Speaker 1>sense of like we're all in this together? Well, I

0:30:40.880 --> 0:30:47.239
<v Speaker 1>go super like, I dive deep into nature. This is

0:30:47.280 --> 0:30:52.640
<v Speaker 1>for me. I go, you're my guest dude. Other people,

0:30:54.360 --> 0:30:56.720
<v Speaker 1>this is I'm giving the advice that works for me

0:30:57.560 --> 0:31:00.800
<v Speaker 1>I do a deep dive into nature, and I'm like, okay,

0:31:00.840 --> 0:31:05.960
<v Speaker 1>what's up meat? Sex? Here? We are these organisms, these bodies, right,

0:31:06.400 --> 0:31:10.080
<v Speaker 1>So what are the hierarchies about? And I asked myself

0:31:10.240 --> 0:31:13.520
<v Speaker 1>what really is at stake? And I engage with all

0:31:13.560 --> 0:31:17.400
<v Speaker 1>the doubt. I always say to my students, the people

0:31:17.440 --> 0:31:21.040
<v Speaker 1>I mentor lean into the self doubt, trust the self doubt,

0:31:21.360 --> 0:31:26.600
<v Speaker 1>because especially for us, as women, women of color, otherwise voices,

0:31:27.280 --> 0:31:30.080
<v Speaker 1>there's so much that we have to just push aside

0:31:31.000 --> 0:31:34.760
<v Speaker 1>into subconscious and move forward, you know. And then when

0:31:34.760 --> 0:31:39.960
<v Speaker 1>we're called upon to be highlighted, that self doubt has

0:31:40.000 --> 0:31:44.240
<v Speaker 1>never had its time in the sun, you know, it's yeah,

0:31:44.280 --> 0:31:46.840
<v Speaker 1>So then it's just all anxiety. It's just all fuzz,

0:31:47.400 --> 0:31:50.040
<v Speaker 1>you know, And so we have to unpack it, unpack, unpack, unpack.

0:31:50.240 --> 0:31:54.080
<v Speaker 1>So I asked myself, what's at steak? What's actually at stake? Well,

0:31:54.120 --> 0:31:57.000
<v Speaker 1>I get fired. Is my reputation at steak? You know?

0:31:57.080 --> 0:32:00.760
<v Speaker 1>Am I in actual danger? And and if I can

0:32:00.800 --> 0:32:03.080
<v Speaker 1>say yes to any of that, then I'll say, well,

0:32:03.160 --> 0:32:06.000
<v Speaker 1>then is there another way for me to approach this topic?

0:32:07.160 --> 0:32:09.840
<v Speaker 1>Because if that's really true, then let's not do that

0:32:09.920 --> 0:32:14.720
<v Speaker 1>to me, you know, And then sometimes I re contextualize

0:32:15.120 --> 0:32:19.920
<v Speaker 1>because sometimes my anxiety is the exhilaration and excitement, and

0:32:19.960 --> 0:32:25.320
<v Speaker 1>I'm not as practiced in owning and enjoying and embodying exhilaration,

0:32:26.600 --> 0:32:28.680
<v Speaker 1>you know, as a woman. For me, it was always

0:32:28.720 --> 0:32:31.200
<v Speaker 1>about bottling it up. Bottle it up, push it to

0:32:31.240 --> 0:32:32.920
<v Speaker 1>the side. Bottle it up, push it to the side.

0:32:32.960 --> 0:32:35.400
<v Speaker 1>Don't be too loud, don't be too you know, you're

0:32:35.440 --> 0:32:39.680
<v Speaker 1>too tall, You're too loud. Right, So I'm really practiced

0:32:39.680 --> 0:32:42.840
<v Speaker 1>and being small, And so then I say, I'm really exhilarated.

0:32:42.840 --> 0:32:46.520
<v Speaker 1>I'm very excited, you know. And then sometimes I think

0:32:46.560 --> 0:32:49.800
<v Speaker 1>about the scarcity of experience. How many times will I

0:32:49.840 --> 0:32:51.640
<v Speaker 1>have a chance to do this kind of performance. It

0:32:51.720 --> 0:32:55.240
<v Speaker 1>means a lot to me, and because I think it's

0:32:55.280 --> 0:32:59.040
<v Speaker 1>really important to always lean on our instincts in an

0:32:59.080 --> 0:33:03.200
<v Speaker 1>athletic experience. That's the most like primal instinct we have,

0:33:03.440 --> 0:33:07.760
<v Speaker 1>you know, it goes back millennia. I feel my quads

0:33:08.120 --> 0:33:15.320
<v Speaker 1>and I actually massage my quads and I do like everybody, Yeah,

0:33:15.640 --> 0:33:19.120
<v Speaker 1>it's your fight or flight. Think about it. When you bolt,

0:33:20.440 --> 0:33:22.800
<v Speaker 1>what's got to kick in your hamstrings? In your quads go?

0:33:23.520 --> 0:33:27.360
<v Speaker 1>You know, So I lean into my quads, and for

0:33:27.480 --> 0:33:30.520
<v Speaker 1>the lines that I'm the most afraid of, you know,

0:33:30.560 --> 0:33:33.040
<v Speaker 1>with a crowd that I find them in my quads,

0:33:33.360 --> 0:33:36.480
<v Speaker 1>you know, I just like lunge into them. And then

0:33:36.640 --> 0:33:39.600
<v Speaker 1>I remember that the audience is my partner on stage there,

0:33:39.640 --> 0:33:42.760
<v Speaker 1>my scene partner, and that they're there to do a

0:33:42.840 --> 0:33:45.920
<v Speaker 1>job with me, is to have a good time. And

0:33:46.080 --> 0:33:51.280
<v Speaker 1>I speak to their strengths. Yeah, you guys know how

0:33:51.320 --> 0:33:53.880
<v Speaker 1>to have a good time. We know how to do this,

0:33:54.000 --> 0:33:56.520
<v Speaker 1>We know how to let go. And if they don't know,

0:33:57.080 --> 0:33:59.560
<v Speaker 1>then I asked them about it. So you know what

0:33:59.720 --> 0:34:02.560
<v Speaker 1>is that about? And people also know what it means

0:34:02.600 --> 0:34:05.080
<v Speaker 1>to be a heckler to take up too much stage time.

0:34:05.440 --> 0:34:07.280
<v Speaker 1>And so why lean on that? You know you're doing

0:34:07.280 --> 0:34:10.120
<v Speaker 1>that thing? Friends and move to the other person, and

0:34:10.200 --> 0:34:13.719
<v Speaker 1>I build community, you know, and sometimes I split the

0:34:13.719 --> 0:34:16.919
<v Speaker 1>audience in half. The advice that one of my great

0:34:16.960 --> 0:34:21.320
<v Speaker 1>mentors w Kmlbell, comedian Emmy winner United States of America

0:34:21.360 --> 0:34:25.839
<v Speaker 1>on CNN, I'll be in the spring season, watch it.

0:34:26.280 --> 0:34:28.160
<v Speaker 1>He used to say, never let the audience be a

0:34:28.160 --> 0:34:34.000
<v Speaker 1>faceless mass, hold them accountable, assign them an opinion, let

0:34:34.160 --> 0:34:37.319
<v Speaker 1>them voice that they disagree, but make them do their job.

0:34:37.360 --> 0:34:39.920
<v Speaker 1>They're a live crowd for a reason. It's not television.

0:34:40.280 --> 0:34:44.240
<v Speaker 1>And I put in every performance I think of something

0:34:44.320 --> 0:34:48.400
<v Speaker 1>new that I'm trying to gain some new information. You know,

0:34:48.520 --> 0:34:51.320
<v Speaker 1>what if there's more to this joke, What if there's

0:34:51.400 --> 0:34:54.239
<v Speaker 1>more to this idea or this premise? What do you

0:34:54.280 --> 0:34:56.759
<v Speaker 1>mean about the separating them in half thing? So I'll say,

0:34:56.920 --> 0:34:59.359
<v Speaker 1>you know, you guys are amazing over here, but this

0:34:59.440 --> 0:35:02.800
<v Speaker 1>side so very conscious, very like out loud, yes, yeah,

0:35:03.000 --> 0:35:06.040
<v Speaker 1>very out loud. This side, I don't know what's happening

0:35:06.080 --> 0:35:09.080
<v Speaker 1>with you. You folks are with me? Or sometimes I'll

0:35:09.120 --> 0:35:11.640
<v Speaker 1>just find the one person who gets it and I'll

0:35:11.680 --> 0:35:15.200
<v Speaker 1>alienate everyone else and connect with that one person. Then

0:35:15.239 --> 0:35:18.440
<v Speaker 1>what happens is people lean in, and then other people

0:35:18.520 --> 0:35:20.960
<v Speaker 1>lean in, and then the person who is making it

0:35:21.000 --> 0:35:25.440
<v Speaker 1>a terrible show the whole time makes themselves clear. And

0:35:25.560 --> 0:35:27.840
<v Speaker 1>what ends up happening is people walk away going that

0:35:27.920 --> 0:35:31.759
<v Speaker 1>was a weird crowd, not you bombed. Yeah, crowd work

0:35:32.040 --> 0:35:34.759
<v Speaker 1>well in any presentation. I think people just forget that

0:35:34.840 --> 0:35:39.480
<v Speaker 1>the audience is in a relationship with you. They're they're

0:35:39.600 --> 0:35:41.799
<v Speaker 1>in a dynamic with you, and if you feel like

0:35:41.920 --> 0:35:47.600
<v Speaker 1>they've turned into an evaluative mass then hold them accountable

0:35:47.640 --> 0:35:49.520
<v Speaker 1>for that. And if you don't know how to do that,

0:35:49.840 --> 0:35:53.200
<v Speaker 1>then those are the things to prepare yourself with. And

0:35:53.440 --> 0:35:56.680
<v Speaker 1>you are suggesting for yourself that one of the tools

0:35:56.800 --> 0:36:00.360
<v Speaker 1>is to literally ask them. Yeah, because we do for get.

0:36:00.719 --> 0:36:03.680
<v Speaker 1>I mean, I coach people in this and you know,

0:36:03.719 --> 0:36:05.520
<v Speaker 1>sometimes I'm like, if there's something you don't know about

0:36:05.520 --> 0:36:07.560
<v Speaker 1>people up top, and it's not even a hostile crowd

0:36:07.600 --> 0:36:10.520
<v Speaker 1>as just you literally you've done a bunch of research,

0:36:10.560 --> 0:36:12.879
<v Speaker 1>but like who actually showed up to this I don't

0:36:12.880 --> 0:36:17.600
<v Speaker 1>know fundraiser or conference, ask questions, get a show of hands,

0:36:17.680 --> 0:36:19.880
<v Speaker 1>or get people to voice. But like the more you know,

0:36:19.960 --> 0:36:22.480
<v Speaker 1>the better. But also theater wise, that's a way of saying, like,

0:36:22.600 --> 0:36:25.600
<v Speaker 1>you guys are participants, were in a room together, We're

0:36:25.600 --> 0:36:28.480
<v Speaker 1>all meet sacks in a room together. Let's like not

0:36:28.600 --> 0:36:31.839
<v Speaker 1>pretend we're not exactly. Okay, we're gonna take a quick break,

0:36:31.840 --> 0:36:33.719
<v Speaker 1>and then when we come back, we're going to find

0:36:33.719 --> 0:36:47.320
<v Speaker 1>out whose voice Zara admires. Okay, we're back, and Zara,

0:36:47.960 --> 0:36:53.200
<v Speaker 1>tell us who you chose. Lisa Marie Rollins, Yes, tell

0:36:53.239 --> 0:36:56.040
<v Speaker 1>me about her. She's my director for my comedy special

0:36:56.120 --> 0:36:59.319
<v Speaker 1>on Behalf of All Muslims a comedy special, and she

0:37:00.800 --> 0:37:03.800
<v Speaker 1>she really supported me in the vision for the show.

0:37:04.239 --> 0:37:07.560
<v Speaker 1>And I've been following her career for a real long time,

0:37:08.120 --> 0:37:10.840
<v Speaker 1>in part because she's amazing, and in part because we

0:37:10.920 --> 0:37:14.440
<v Speaker 1>started out together as solo performers in W. Kmal Belle

0:37:14.440 --> 0:37:18.680
<v Speaker 1>Solo Performance Workshop. And at that time, I remember she

0:37:18.719 --> 0:37:21.560
<v Speaker 1>was producing for him, and the way that she would

0:37:21.640 --> 0:37:25.600
<v Speaker 1>hold space and then can be a student with us,

0:37:26.200 --> 0:37:30.640
<v Speaker 1>you know, be production manager here and then come sitting

0:37:30.640 --> 0:37:35.080
<v Speaker 1>in class at us and then and I um, I

0:37:35.239 --> 0:37:39.359
<v Speaker 1>just saw all of the different ways that she engaged

0:37:39.760 --> 0:37:45.560
<v Speaker 1>with people, crowds, spaces. She was always thinking about kind

0:37:45.600 --> 0:37:49.120
<v Speaker 1>of what's the construct and seeing, you know, what does

0:37:49.120 --> 0:37:51.120
<v Speaker 1>she need from it? And how does she give to it?

0:37:51.440 --> 0:37:55.239
<v Speaker 1>And I don't know that she necessarily thinks about it consciously.

0:37:56.200 --> 0:37:59.399
<v Speaker 1>I just saw how fluidly she moved through it, and

0:37:59.560 --> 0:38:03.000
<v Speaker 1>it really struck me and I really admired it. And

0:38:03.000 --> 0:38:05.560
<v Speaker 1>then when it came to my show, Oh man, did

0:38:05.560 --> 0:38:10.160
<v Speaker 1>I rely on her so much to speak multiple languages

0:38:10.200 --> 0:38:14.440
<v Speaker 1>of academia, comedy theater, even you know, philanthropy in the

0:38:14.480 --> 0:38:18.200
<v Speaker 1>grant writing process, in addition to just how she held

0:38:18.280 --> 0:38:22.000
<v Speaker 1>vision for this medium of stand up comedy, which is

0:38:22.000 --> 0:38:25.680
<v Speaker 1>like a singular individual up against the needs of a

0:38:25.760 --> 0:38:30.440
<v Speaker 1>theater space that wants, you know, spectacle for its audience live,

0:38:31.160 --> 0:38:33.360
<v Speaker 1>you know, not just one person up against the blank.

0:38:34.560 --> 0:38:36.880
<v Speaker 1>You know. It also strikes me we're gonna listen to

0:38:36.880 --> 0:38:39.080
<v Speaker 1>her in a second, but a lot of her public

0:38:39.120 --> 0:38:42.080
<v Speaker 1>work as a playwright and as a writer is about

0:38:42.120 --> 0:38:47.280
<v Speaker 1>her as she calls a transracial adoption experience, which means

0:38:47.400 --> 0:38:51.080
<v Speaker 1>that she's mixed race, right, and what that did for her,

0:38:51.120 --> 0:38:56.000
<v Speaker 1>I'm wondering, you know. It's it's really like the idea

0:38:56.040 --> 0:38:58.640
<v Speaker 1>of code switching, which is a really like a well

0:38:58.680 --> 0:39:03.560
<v Speaker 1>known trope in certainly an African American culture, because you

0:39:03.640 --> 0:39:05.880
<v Speaker 1>have to you you you were raised to feel like

0:39:05.920 --> 0:39:08.480
<v Speaker 1>you have to speak differently in different contexts in order

0:39:08.480 --> 0:39:11.000
<v Speaker 1>to be taken seriously in different context is something we

0:39:11.040 --> 0:39:13.200
<v Speaker 1>actually all do. It's like totally a linguistic thing. We

0:39:13.239 --> 0:39:15.719
<v Speaker 1>all talked differently to different people. But it doesn't have

0:39:15.760 --> 0:39:18.440
<v Speaker 1>as much of a loaded quality to it when you know,

0:39:18.480 --> 0:39:20.640
<v Speaker 1>we aren't in like a less dominant culture and having

0:39:20.680 --> 0:39:22.480
<v Speaker 1>to sort of prove ourselves. But I'm sure that's something

0:39:22.520 --> 0:39:24.359
<v Speaker 1>that's so front of mine for her. So the way

0:39:24.360 --> 0:39:27.960
<v Speaker 1>that you just describe that experience of her being able

0:39:28.000 --> 0:39:31.319
<v Speaker 1>to kind of chameleon in various spaces, feels like it

0:39:31.400 --> 0:39:33.719
<v Speaker 1>may be something that was like a lifelong skill. Oh,

0:39:33.760 --> 0:39:37.440
<v Speaker 1>absolutely absolutely, we're gonna listen role vast. But there was

0:39:37.480 --> 0:39:40.280
<v Speaker 1>something she said in here. She was being interviewed about

0:39:40.280 --> 0:39:43.120
<v Speaker 1>her writing style and like her relationship to the whole, Like,

0:39:43.160 --> 0:39:46.319
<v Speaker 1>you're only a legit writer if you carve out four

0:39:46.320 --> 0:39:48.120
<v Speaker 1>hours a day and it's the same exact four hours

0:39:48.120 --> 0:39:51.200
<v Speaker 1>every day, and like, you know, the sort of discipline

0:39:51.239 --> 0:39:53.520
<v Speaker 1>side of being a writer. And this was her response

0:39:53.920 --> 0:39:58.359
<v Speaker 1>as a person who acknowledges how all the aspects of

0:39:58.400 --> 0:40:02.280
<v Speaker 1>my life informed mus help as a writer, my teaching work,

0:40:02.400 --> 0:40:07.960
<v Speaker 1>my activist work, my racial positionality, all of those things

0:40:08.200 --> 0:40:11.640
<v Speaker 1>inform who I am. It's part of the feeling of

0:40:11.680 --> 0:40:14.319
<v Speaker 1>my creative well. And so this notion that I just

0:40:14.400 --> 0:40:17.560
<v Speaker 1>have to be sitting all day and outputting without any

0:40:17.680 --> 0:40:23.319
<v Speaker 1>kind of mental, spiritual, physical intake was not right for me.

0:40:23.920 --> 0:40:27.040
<v Speaker 1>When I'm hearing her voice, she's on like a really

0:40:27.040 --> 0:40:29.440
<v Speaker 1>technical level. She's using a lot of pitch. She does

0:40:29.480 --> 0:40:32.040
<v Speaker 1>a little bit of a special kind of upspeak that

0:40:32.160 --> 0:40:34.279
<v Speaker 1>isn't like I end all of my thoughts with a

0:40:34.400 --> 0:40:37.160
<v Speaker 1>question accidentally, but rather it's like an in the middle

0:40:37.200 --> 0:40:39.279
<v Speaker 1>of a long thought, like I'm about I'm saying the

0:40:39.320 --> 0:40:41.880
<v Speaker 1>first half of it so that then you have the

0:40:41.880 --> 0:40:44.600
<v Speaker 1>payoff at the end of it, which is like a

0:40:44.760 --> 0:40:46.600
<v Speaker 1>kind of upspeak that we all do that we should

0:40:46.680 --> 0:40:48.840
<v Speaker 1>do because it's I mean, I'm putting in quotes, but

0:40:48.880 --> 0:40:52.000
<v Speaker 1>like it's it's good storytelling. The two main things that

0:40:52.040 --> 0:40:55.320
<v Speaker 1>I feel when I'm listening to her speak just really

0:40:55.360 --> 0:40:59.160
<v Speaker 1>really technically is one that she's using pitch and things

0:40:59.200 --> 0:41:01.920
<v Speaker 1>like you know what I was just describing that are

0:41:02.320 --> 0:41:04.680
<v Speaker 1>classic kind of storytelling modes, like i have a long

0:41:04.719 --> 0:41:06.440
<v Speaker 1>and complicated thought, but I'm going to take care of

0:41:06.480 --> 0:41:11.440
<v Speaker 1>you as I go through it a and be there's

0:41:11.440 --> 0:41:14.600
<v Speaker 1>like there's there's like a motion in it, like you

0:41:14.640 --> 0:41:16.919
<v Speaker 1>can see her voice almost like cracked at this one

0:41:17.000 --> 0:41:19.399
<v Speaker 1>moment and she didn't give a fuck, but like there.

0:41:19.480 --> 0:41:22.640
<v Speaker 1>You know, how we talk about things that matter to

0:41:22.880 --> 0:41:25.439
<v Speaker 1>us in a way that sounds like they matter to

0:41:25.560 --> 0:41:28.839
<v Speaker 1>us is something we've all, in certain ways been kind

0:41:28.840 --> 0:41:30.719
<v Speaker 1>of trained out of. This is part of why I

0:41:30.719 --> 0:41:32.840
<v Speaker 1>think vocal fry exists, because it's like it's waysy to

0:41:32.920 --> 0:41:34.680
<v Speaker 1>kind of hide behind like whatever, I don't really care

0:41:34.800 --> 0:41:36.719
<v Speaker 1>like this kind of thing, and as soon as you

0:41:36.719 --> 0:41:39.520
<v Speaker 1>put breath behind it, and then you have to acknowledge like, Okay,

0:41:39.600 --> 0:41:41.479
<v Speaker 1>my voice kind of wavered when I said that, because

0:41:41.920 --> 0:41:45.440
<v Speaker 1>I actually care, and that's something that all of us,

0:41:45.719 --> 0:41:49.960
<v Speaker 1>you know, I have absolutely this very weak dealt with Shoot,

0:41:50.040 --> 0:41:53.760
<v Speaker 1>I hear myself caring in my voice. Well, that's awkward.

0:41:54.360 --> 0:41:57.360
<v Speaker 1>I have to push through and just trust that it

0:41:57.360 --> 0:41:58.960
<v Speaker 1>would be even more I mean, you know, it would

0:41:58.960 --> 0:42:01.600
<v Speaker 1>be a different kind of awkward if I tried to

0:42:01.640 --> 0:42:04.560
<v Speaker 1>sound as flat and generic as possible, Like it would

0:42:04.560 --> 0:42:08.000
<v Speaker 1>save me in terms of my my embarrassment, but it

0:42:08.040 --> 0:42:10.080
<v Speaker 1>would not save me at all in terms of actually

0:42:10.080 --> 0:42:12.160
<v Speaker 1>getting across what I'm trying to get across and like

0:42:12.239 --> 0:42:15.040
<v Speaker 1>share a real connection with a human being. And we're

0:42:15.040 --> 0:42:17.279
<v Speaker 1>you know, part of working on our voices about like

0:42:18.280 --> 0:42:23.280
<v Speaker 1>prioritizing that, prioritizing human real human connection over saving face.

0:42:23.960 --> 0:42:27.000
<v Speaker 1>Mm hmmm, saving face. We know how to do. I

0:42:27.040 --> 0:42:28.440
<v Speaker 1>mean a lot of us at least there is that

0:42:28.520 --> 0:42:30.480
<v Speaker 1>sense of like whatever, as long as I sort of

0:42:30.480 --> 0:42:32.120
<v Speaker 1>don't really show up in a room, no one can

0:42:32.160 --> 0:42:34.920
<v Speaker 1>make fun of me. Yes, that's fine, that's fine, but

0:42:34.920 --> 0:42:37.040
<v Speaker 1>obviously that will not get us our dreams. That's me

0:42:37.160 --> 0:42:41.919
<v Speaker 1>on a Friday night. Yeah. Anyway, when I was saying

0:42:41.920 --> 0:42:44.080
<v Speaker 1>all that, you were like nodding because it feels like

0:42:44.080 --> 0:42:48.279
<v Speaker 1>it's sort of yeah, because I mean it points, it pinpoints,

0:42:48.280 --> 0:42:50.640
<v Speaker 1>like all the things that I was so drawn to

0:42:51.719 --> 0:42:55.520
<v Speaker 1>that I also wanted to emulate, you know, because of

0:42:55.560 --> 0:43:00.759
<v Speaker 1>course there's like code switching that we do right. And additionally,

0:43:00.880 --> 0:43:04.719
<v Speaker 1>there was a way that she held space in a room,

0:43:04.840 --> 0:43:13.280
<v Speaker 1>navigating how she engaged from what she needed. And I'm

0:43:13.440 --> 0:43:17.480
<v Speaker 1>especially when we met as a comedian and as a

0:43:17.480 --> 0:43:20.799
<v Speaker 1>young comedian, I'm so accustomed to accommodating the needs of

0:43:20.800 --> 0:43:23.640
<v Speaker 1>a crowd and always being high and always being up

0:43:23.680 --> 0:43:28.000
<v Speaker 1>here and always rallying, you know, um, and that space

0:43:28.040 --> 0:43:35.200
<v Speaker 1>of you know, unwavering liability. It was so different to inhabit,

0:43:36.560 --> 0:43:40.360
<v Speaker 1>you know, a different engagement. It's like a real gamble

0:43:40.440 --> 0:43:42.880
<v Speaker 1>in the moment, and the payoff is so much better

0:43:42.960 --> 0:43:45.000
<v Speaker 1>than if you hadn't taken the gamble. But why does

0:43:45.000 --> 0:43:47.840
<v Speaker 1>it feel scary? Yes? And I think that's everything is

0:43:47.880 --> 0:43:52.440
<v Speaker 1>seeing somebody achieve it is that really for me what

0:43:52.640 --> 0:43:55.000
<v Speaker 1>made her a role model and how I moved through

0:43:55.040 --> 0:43:58.760
<v Speaker 1>these artistic spaces. I love that. Thank you for bringing

0:43:58.760 --> 0:44:01.239
<v Speaker 1>her in and for letting us know better. Thank you. Yeah,

0:44:01.239 --> 0:44:03.399
<v Speaker 1>they'll be info about her in the show notes. Thank

0:44:03.400 --> 0:44:05.759
<v Speaker 1>you for being here, thank you for having me. Thank

0:44:05.800 --> 0:44:13.080
<v Speaker 1>you for the permission. You're welcome. Thank you to Zara

0:44:13.239 --> 0:44:15.520
<v Speaker 1>for coming in. You can find out more about her

0:44:15.560 --> 0:44:17.719
<v Speaker 1>in the show notes or on our website Permission to

0:44:17.719 --> 0:44:21.040
<v Speaker 1>Speak pod dot com. Also, you can go to Permission

0:44:21.040 --> 0:44:23.320
<v Speaker 1>to Speak pod dot com if you have any awesome

0:44:23.400 --> 0:44:25.120
<v Speaker 1>quotes you'd like me to read at the top of

0:44:25.120 --> 0:44:29.120
<v Speaker 1>the episodes, and if you have any questions, I will

0:44:29.160 --> 0:44:31.840
<v Speaker 1>do and ask me anything episode from time to time,

0:44:31.880 --> 0:44:33.640
<v Speaker 1>and I want to know what is getting in the

0:44:33.680 --> 0:44:37.320
<v Speaker 1>way of your voice. You can also send d M

0:44:37.440 --> 0:44:40.440
<v Speaker 1>s or voice messages to our instagram at Permission to

0:44:40.480 --> 0:44:44.640
<v Speaker 1>Speak Pod, where we're posting a bunch of content and

0:44:44.760 --> 0:44:48.280
<v Speaker 1>please join the community. Thanks as well to Sophie Lichterman

0:44:48.360 --> 0:44:50.719
<v Speaker 1>and the team at iHeart Radio, to Megan Read, to

0:44:50.960 --> 0:44:55.120
<v Speaker 1>my family and cohort, and to all of you. We're

0:44:55.160 --> 0:44:58.759
<v Speaker 1>recording this podcast in the I Heart Radio studios in Hollywood,

0:44:59.200 --> 0:45:02.320
<v Speaker 1>on land used to belong to the Tongva indigenous tribe,

0:45:02.360 --> 0:45:04.479
<v Speaker 1>and you can visit U s d a C dot

0:45:04.600 --> 0:45:07.400
<v Speaker 1>us to learn more about honoring native land. Permission to

0:45:07.400 --> 0:45:09.719
<v Speaker 1>Speak is a production of I Heart Radio and Double

0:45:09.800 --> 0:45:13.280
<v Speaker 1>Vision Executive produced by Katherine Burke Canton and Mark Canton.

0:45:13.560 --> 0:45:16.400
<v Speaker 1>For more podcasts from my Heart Radio, listen on the

0:45:16.400 --> 0:45:19.680
<v Speaker 1>ihart Radio app, Apple Podcasts, or wherever you get your

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