WEBVTT - Sideshow 8: Lion & Lamb

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<v Speaker 1>Before we had New York City, there was Pompeii. You

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<v Speaker 1>might know it as the longest ongoing archaeological dig site

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<v Speaker 1>in the world. But in its heyday it was cosmopolitan, international, exciting.

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<v Speaker 1>You went there to have a lot of fun. From

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<v Speaker 1>what scholars can tell, it seems that life there was good.

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<v Speaker 1>Pompei was just one jewel in the crown of the

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<v Speaker 1>Roman Empire, and as such benefited from all the spoils

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<v Speaker 1>of conquest. It had just about everything, entertainment, restaurants, public baths, temples, brothels,

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<v Speaker 1>you name it. There were beautifully manicured gardens, kept animals.

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<v Speaker 1>The climate was temperate, and agriculture was abundant. Pompeiis eleven

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<v Speaker 1>thousand person population was small by today's standards for what

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<v Speaker 1>we might call a city, but for a little perspective,

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<v Speaker 1>scholars believe that only about a hundred people lived in

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<v Speaker 1>the Roman and Hires london I um London's forerunner around

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<v Speaker 1>the same time. Compared to many other places. Pompeii was

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<v Speaker 1>a city. But as the saying goes, all good things

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<v Speaker 1>must come to an end. Mount Vesuvius had created the

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<v Speaker 1>physical geography of Pompeii with an eruption and would put

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<v Speaker 1>an end to all of it with just one more

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<v Speaker 1>in She did just that. In the aftermath, Pompeii probably

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<v Speaker 1>looked like something between a lunar landscape and a nuclear

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<v Speaker 1>fallout zone. The city would fade from memory, becoming something

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<v Speaker 1>of myth and legend until it was accidentally found again

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<v Speaker 1>fifteen centuries later. And while Pompeii had become best known

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<v Speaker 1>for how its story ended, archaeologists have busied themselves with

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<v Speaker 1>trying to understand the city before the eruption, and one

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<v Speaker 1>of the ways we've gone about this has been through

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<v Speaker 1>discovering how the city eight. Just a few years ago,

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<v Speaker 1>a team from Ohio was digging around in the remains

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<v Speaker 1>of fast food stalls. They found evidence of a standard

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<v Speaker 1>Mediterranean diet it legooms, olive pits, nuts, seeds, that sort

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<v Speaker 1>of thing. But they also found salted fish which would

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<v Speaker 1>have been a product from Spain, and different kinds of

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<v Speaker 1>shellfish not native to Italy. And as a side note,

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<v Speaker 1>I have a lot of questions about transporting shellfish overseas

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<v Speaker 1>in the days before reliable refrigeration, but those are going

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<v Speaker 1>to have to wait for another day. And among all

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<v Speaker 1>this tasty debris, they came upon something very exciting. Lying

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<v Speaker 1>in a trash pit was a butchered leg joint of

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<v Speaker 1>a giraffe. The question, of course, is how an exotic

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<v Speaker 1>animal like a giraffe ended up on the dinner menu.

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<v Speaker 1>After all, giraffe meat isn't exactly essential eating for anyone

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<v Speaker 1>just trying to scrape by. It points to consumption by

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<v Speaker 1>a refined pellet, perhaps someone or some people's with a

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<v Speaker 1>desire for novelty, and this was something that the city

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<v Speaker 1>of Pompeii, poised on the seaside and doing a brisk

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<v Speaker 1>international trade, was able to afford itself. We humans have

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<v Speaker 1>long been interested in things that wow us. We love

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<v Speaker 1>to marvel and get our kicks. Many of us orient

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<v Speaker 1>our lives towards newness and discovery, and when we find

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<v Speaker 1>these things, we celebrate them in the form of gaudy

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<v Speaker 1>displays of wealth, announcing scientific discoveries, embracing new sensory experiences,

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<v Speaker 1>or by curating unique collections. I'm Aaron Manky, and welcome

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<v Speaker 1>to the side show. If Ptolemy, the second Philadelphist, was

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<v Speaker 1>around today, he probably would have loved fast cars, expensive vacations,

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<v Speaker 1>and bottle service. That's all to say he was a

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<v Speaker 1>hedonist of the highest regard. So when he ascended to

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<v Speaker 1>the throne, he decided to throw himself a parade, and

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<v Speaker 1>it was going to be big, really big. In fact,

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<v Speaker 1>he wanted to create one of the most extravagant and

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<v Speaker 1>elaborate festivals in history. The city of Alexandria was soaked

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<v Speaker 1>with sun and anticipation that February day in two b C.

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<v Speaker 1>Thousands of people poured into the city from around the Mediterranean.

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<v Speaker 1>Packing the wide column line boulevards. They craned their necks

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<v Speaker 1>Joscelyne each other ancy to get a view. We can

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<v Speaker 1>imagine all of this some two thousand years before Macy's

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<v Speaker 1>ever launched a single Thanksgiving Day float. The heart of

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<v Speaker 1>Ptolemy's festival was going to be his collection of animals.

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<v Speaker 1>They were big and exotic, and they were set to

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<v Speaker 1>march two by two through the city. Too many in

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<v Speaker 1>the crowd. These were alien other life forms. Most people

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<v Speaker 1>had never seen such things before. In a cloud of dust,

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<v Speaker 1>twenty four elephants drawing chariots came into view. According to

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<v Speaker 1>one eye witness, they pulled and I quote, billy goats,

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<v Speaker 1>hornless antelope oryx is Boubaila's ostriches, two thousand, four hundred,

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<v Speaker 1>Indian dogs, Ethiopian cows, a white bear, leopards, wildcats, carrat calls,

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<v Speaker 1>a giraffe, and a rhinoceros, as well as captive human

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<v Speaker 1>spectacles from across the continent. The non human animals, though,

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<v Speaker 1>had a curious purpose. They weren't domesticated pat creatures, and

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<v Speaker 1>they weren't pets either. They were somewhere in between owned

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<v Speaker 1>and no longer wild, but not domesticated either. These animals

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<v Speaker 1>were commodities, and their captivity suggested something that whoever owned

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<v Speaker 1>them had enough wealth to maintain them and, perhaps more impressively,

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<v Speaker 1>power over the lands from which they came. As the

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<v Speaker 1>world modernized and urban centers grew, people began to feel

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<v Speaker 1>more disconnected from nature. There was a desire to recreate

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<v Speaker 1>natural settings, but in a more convenient kind of way,

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<v Speaker 1>so people began designing gardens, importing plants, seeds, and bulb

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<v Speaker 1>weren't too hard to transport after all. The animals, though,

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<v Speaker 1>they were more finicky, but people with money they could

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<v Speaker 1>have anything they wanted. Collection rivalry seems to have developed

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<v Speaker 1>early on. Why well, just typical neighbors trying to keep

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<v Speaker 1>up with the Joneses. You could say, these days, if

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<v Speaker 1>you have a midlife crisis, you might buy a shiny jaguar.

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<v Speaker 1>Back then, you bought a literal one. And we know

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<v Speaker 1>that this impulse to collect animals existed in almost every

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<v Speaker 1>ancient civilization. In fact, one of the earliest collections appeared

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<v Speaker 1>long before Ptolemy's Parade, right around b C. In Egypt,

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<v Speaker 1>their rulers kept various creatures. They would teach them to

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<v Speaker 1>dance and obey orders. In a way, you can think

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<v Speaker 1>of this as one of the very earliest forms of

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<v Speaker 1>using animals for entertainment. Ramsey's the Second, for example, had

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<v Speaker 1>a tamed lion which would accompany him wherever he went

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<v Speaker 1>in battle. Lions kept in cages and pits and meant

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<v Speaker 1>to impress important visitors, were also popular in upper crust Mesopotamia.

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<v Speaker 1>Mesoamerican civilizations are thoughts to have held their collections for

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<v Speaker 1>ritual and aesthetic purposes. In ancient Greece, they were traveling

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<v Speaker 1>shows that featured dancing bears. As Greco Roman infrastructure crumbled,

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<v Speaker 1>many animal collections were likewise dismantled. However, many European rulers

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<v Speaker 1>kept on with their own, and over the years, animal

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<v Speaker 1>collections became popular attractions, not just for the wealthy as

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<v Speaker 1>they had been, but for the pain public as well.

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<v Speaker 1>These animal collections, it seems we're here to stay along.

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<v Speaker 1>Dead European once joked that the only reason the America's

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<v Speaker 1>had animals was due to Noah's flood. The idea was

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<v Speaker 1>that the shipwrecked animal cargo was on its way not

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<v Speaker 1>to salvation, but to European menagerie's. The word menagerie itself

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<v Speaker 1>is thought to be rooted in an old French word

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<v Speaker 1>for farmyard. Menagerie's as we understand them today didn't develop

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<v Speaker 1>as a form of public entertainment until about the sixteenth century,

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<v Speaker 1>but a hundred years later they seem to be everywhere.

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<v Speaker 1>In the history of menagerie's, there are a few that

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<v Speaker 1>stand out, and it's from these collections of creatures collected

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<v Speaker 1>like pokemon, that people began to realize their potential for

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<v Speaker 1>helping us understand the greater world. They were proto zoos,

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<v Speaker 1>if you will. Zoos, of course have an educational and

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<v Speaker 1>scientific mission. They weren't quite there yet, but the idea

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<v Speaker 1>was coming. Now, let's take a brief tour you've probably

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<v Speaker 1>heard of our first stop before, but maybe as a

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<v Speaker 1>place for condemned prisoners and executions, the Tower of London.

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<v Speaker 1>But it was also home to one of Europe's oldest

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<v Speaker 1>and longest continually running menagerie's. It was established in the

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<v Speaker 1>thirteenth century during the reign of King Henry the Third,

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<v Speaker 1>after he was gifted three leopards Leopards, by the way,

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<v Speaker 1>that you can still find on the Royal coat of

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<v Speaker 1>Arms of England. In twelve fifty two, at the king's orders,

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<v Speaker 1>a budget was set aside for animal maintenance, which by

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<v Speaker 1>this point had already expanded to include a polar bear.

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<v Speaker 1>It said that the bear was allowed to fish for

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<v Speaker 1>its food in the Thames, even if it had to

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<v Speaker 1>wear a muzzle while doing so. Rumor has it that

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<v Speaker 1>today the grounds are haunted not just by Anne Boleyn

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<v Speaker 1>and her unfortunate contemporaries, but by a spectral bear, whose

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<v Speaker 1>appearance is said to have caused at least one member

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<v Speaker 1>of the Palace century to die of fright. Our next stop,

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<v Speaker 1>the Jardin des Plants in France, might also ring a

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<v Speaker 1>bell from earlier episodes in our series. It was an

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<v Speaker 1>institution rooted in two distinct establishments, Louis the thirteenth Garden

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<v Speaker 1>of Medicinal Herbs and Louis the sixteenths Menagerie. It became

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<v Speaker 1>the first place to combine plants and creatures into exhibits,

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<v Speaker 1>and at its height boasted over two hundred species of wildlife.

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<v Speaker 1>And we can't forget about the menageries that took to

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<v Speaker 1>the road try Leveling Animal acts of all kinds have

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<v Speaker 1>been present throughout history. However, a few things had to

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<v Speaker 1>intersect for the industry to flourish as it did. Combine

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<v Speaker 1>an interest in private animal collections, rising scientific curiosity, and

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<v Speaker 1>the entrepreneurial showman, and you get a potent cultural moment

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<v Speaker 1>at a very hungry market. And of course, the largest

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<v Speaker 1>and most famous name associated with traveling menageries during their

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<v Speaker 1>boom in nineteenth century England was George Womble. George's entrance

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<v Speaker 1>into the world of traveling animal collections, if the legends

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<v Speaker 1>are true, may well have been an accident. Like many

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<v Speaker 1>rural folks, he had come to London at some point

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<v Speaker 1>around eighteen hundred in search of a city job. He

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<v Speaker 1>found one, and one day, while most likely working as

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<v Speaker 1>a cage maker, he went down to wander London's docks.

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<v Speaker 1>It was here that he met two Boa constrictors, freshly

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<v Speaker 1>delivered from across the ocean. He purchased them for the

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<v Speaker 1>hefty sum of seventy five pounds and then with them

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<v Speaker 1>on display at a small scale local venue. Doing so

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<v Speaker 1>made him a small fortune, which he used to acquire

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<v Speaker 1>even more animals. He then established his own menagerie at

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<v Speaker 1>where else but Piccadilly Circus in eighteen o eight. Eventually, though,

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<v Speaker 1>he took the show on the road. One story tells

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<v Speaker 1>of him preparing for a big trip while loading a

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<v Speaker 1>caged Bengal tiger onto a horse drawn carriage. The horse

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<v Speaker 1>got spooked and bolted. The cage busted open, and the

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<v Speaker 1>tiger escaped off into the streets of London, much to

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<v Speaker 1>the dismay of George and everyone else involved. It was recaptured,

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<v Speaker 1>but many hours later. George's acts and one's just like his,

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<v Speaker 1>eventually evolved to showcase the relationships between animals and humans,

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<v Speaker 1>echoing back to those dancing bears in Greece and animals

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<v Speaker 1>fighting in Rome and some of the earliest English menagerie's.

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<v Speaker 1>For example, elephants were trained to perform tricks like kneeling

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<v Speaker 1>or picking up small object x. The spectacles soon became

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<v Speaker 1>more elaborate and a lot more violent. Lion tamer acts

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<v Speaker 1>were developed, showcasing human control and domination. Animals also came

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<v Speaker 1>to be used in elaborate shows and pantomimes I think,

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<v Speaker 1>dramatized in a theater or re enactments of famous battles.

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<v Speaker 1>In these cases, horses and elephants were even trained to

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<v Speaker 1>play dead. However, it was one of Wombell's most infamous

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<v Speaker 1>acts that would firmly cement his place in the history books.

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<v Speaker 1>On July he advertised a lion fight to take place

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<v Speaker 1>in Warwick, England. There he promised to pit his lion

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<v Speaker 1>Nero against six dogs. Nero, a docile creature, was at

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<v Speaker 1>a disadvantage. He was totally ravaged. Witnessing this, wom Bell

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<v Speaker 1>called the fight off before it was over, leaving the

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<v Speaker 1>crowd incensed their thirst for blood hadn't been sated. George,

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<v Speaker 1>a man of his word, it seems, promised to make

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<v Speaker 1>it up to them. The following nights he invited the

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<v Speaker 1>crowd to gather once again. This time George pitted a

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<v Speaker 1>new lion, Wallace against three dogs and Wallace was a

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<v Speaker 1>fighter for the price of about seventy dollars. Today, spectators

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<v Speaker 1>had the pleasure of seeing the lion slaughter the three

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<v Speaker 1>dogs in less than a minute. We can imagine it

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<v Speaker 1>was a ghastly spectacle of carnage. The newspapers catching word

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<v Speaker 1>of this were appalled, and they said as much. The

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<v Speaker 1>scene would surely make for some angry tweets and live

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<v Speaker 1>streams today. Over the course of an evening, George Wombell,

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<v Speaker 1>already famous, suddenly became infamous. And if you're shuddering, here's

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<v Speaker 1>some balm for your heart. Some people believed that these

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<v Speaker 1>events never actually happened, that they were just one more

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<v Speaker 1>clever albeits horrifying publicity stunt, engineered for the sake of

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<v Speaker 1>the mighty dollar, a trick pulled right from the playbook

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<v Speaker 1>of the world of traveling curiosities. All good origin stories

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<v Speaker 1>help us make sense of our present. When deployed correctly,

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<v Speaker 1>origin stories can help us draw a linear thread through

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<v Speaker 1>our lives, and sometimes we can sell these stories for profits.

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<v Speaker 1>Isaac van Amberg was one of these people. In the

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<v Speaker 1>case of his life, he claims that it all came

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<v Speaker 1>to his mother in a dream. She was pregnant with him.

0:14:30.040 --> 0:14:32.880
<v Speaker 1>He said, when she dreamt of an old barn, she

0:14:32.960 --> 0:14:37.120
<v Speaker 1>walked inside, and there found rows of bubbling cauldrons. When

0:14:37.160 --> 0:14:40.640
<v Speaker 1>she peered inside them, she found boiling lion parts, and

0:14:40.720 --> 0:14:46.000
<v Speaker 1>in true Goldilocks fashion, she took a taste of each. Finally,

0:14:46.040 --> 0:14:48.600
<v Speaker 1>she arrived at the last pot and found a simmering

0:14:48.720 --> 0:14:51.400
<v Speaker 1>lion's head. She plucked it out of its stew and

0:14:51.440 --> 0:14:53.920
<v Speaker 1>put the whole thing in her mouth. It was then,

0:14:54.040 --> 0:14:57.360
<v Speaker 1>according to Isaac's retelling, that she awoke with a fright.

0:14:57.960 --> 0:15:03.080
<v Speaker 1>What could this mean for her unborn child? Fild for him.

0:15:03.120 --> 0:15:05.320
<v Speaker 1>In his early teens, he went to New York City

0:15:05.360 --> 0:15:07.880
<v Speaker 1>to work as a clerk at a warehouse for a relative,

0:15:08.240 --> 0:15:11.000
<v Speaker 1>But at some point in the early eighteen twenties he

0:15:11.040 --> 0:15:13.360
<v Speaker 1>was hired to work as a cage cleaner for the

0:15:13.400 --> 0:15:18.160
<v Speaker 1>New York Zoological Institute. It said that the headline tamer

0:15:18.160 --> 0:15:20.840
<v Speaker 1>there was killed while trying to move a line from

0:15:20.880 --> 0:15:24.040
<v Speaker 1>one cage to another. It was then that Isaac offered

0:15:24.080 --> 0:15:28.000
<v Speaker 1>to the end I quote, tame the spirit of the animal,

0:15:28.480 --> 0:15:33.040
<v Speaker 1>which he did with a crowbar. This decision was based

0:15:33.080 --> 0:15:35.920
<v Speaker 1>on a strange act of faith. You see, he recalled

0:15:35.920 --> 0:15:39.400
<v Speaker 1>the biblical Daniel escaping from the lions den and resolved

0:15:39.440 --> 0:15:43.280
<v Speaker 1>that he wouldn't be the one to run away from danger. Instead,

0:15:43.440 --> 0:15:46.560
<v Speaker 1>he would run toward it. By the mid eighteen thirties,

0:15:46.560 --> 0:15:49.480
<v Speaker 1>Isaac had risen through the ranks, becoming famous as an

0:15:49.520 --> 0:15:52.400
<v Speaker 1>animal tamer in his own right. People came to his

0:15:52.480 --> 0:15:55.320
<v Speaker 1>shows not just wanting to see animals in cages, but

0:15:55.440 --> 0:15:58.680
<v Speaker 1>also to see people carousing with them. And they came

0:15:58.720 --> 0:16:01.880
<v Speaker 1>to see man triumph over nature because it helps them

0:16:01.960 --> 0:16:04.720
<v Speaker 1>feel good about their place in the world. They wanted

0:16:04.760 --> 0:16:07.360
<v Speaker 1>to be shocked and odd, to feel close to danger

0:16:07.600 --> 0:16:11.200
<v Speaker 1>without having to touch it. This is a very human feeling,

0:16:11.360 --> 0:16:15.320
<v Speaker 1>after all. So with a large cage filled with wild animals,

0:16:15.520 --> 0:16:19.240
<v Speaker 1>a lion, panther, a tiger, and a leopard to be exact,

0:16:19.640 --> 0:16:23.080
<v Speaker 1>Isaac would boldly enter, dressed in a costume that broadcast

0:16:23.160 --> 0:16:26.680
<v Speaker 1>his authority. He would stand tall as the animals quivered

0:16:26.720 --> 0:16:30.520
<v Speaker 1>before him and the audience would gasp. It was then

0:16:30.560 --> 0:16:32.920
<v Speaker 1>that the lion would come over and lick his hand

0:16:33.000 --> 0:16:36.040
<v Speaker 1>and lay at his feet, as did the leopard. The

0:16:36.040 --> 0:16:38.560
<v Speaker 1>tiger rolled on its side and Isaac would step on

0:16:38.560 --> 0:16:41.240
<v Speaker 1>the animal's neck. Then he would sit down with his

0:16:41.320 --> 0:16:46.160
<v Speaker 1>back against the cage, calling the animals to him. Not surprisingly,

0:16:46.280 --> 0:16:50.480
<v Speaker 1>people wondered how Isaac was able to instill spontaneous peace

0:16:50.560 --> 0:16:53.360
<v Speaker 1>in his animals, But it was all just a facade.

0:16:53.760 --> 0:16:58.000
<v Speaker 1>This piece had been gained through exceptional cruelty, both behind

0:16:58.040 --> 0:17:02.120
<v Speaker 1>the scenes and sometimes on the stage itself. He later

0:17:02.160 --> 0:17:05.000
<v Speaker 1>described his process of taming the animals in part by

0:17:05.080 --> 0:17:07.439
<v Speaker 1>saying that he spoke to them as though they were humans.

0:17:07.840 --> 0:17:10.320
<v Speaker 1>He said, they believe that I have the power to

0:17:10.400 --> 0:17:12.720
<v Speaker 1>tear every one of them in pieces if they do

0:17:12.840 --> 0:17:15.679
<v Speaker 1>not act as I say. I tell them so, and

0:17:15.760 --> 0:17:19.320
<v Speaker 1>have frequently enforced it with a crowbar. Isaac went on

0:17:19.400 --> 0:17:22.080
<v Speaker 1>to appear in London in the summer of eighteen thirty eight.

0:17:22.480 --> 0:17:25.480
<v Speaker 1>His lions and tigers arrived on a separate boat, and

0:17:25.560 --> 0:17:28.439
<v Speaker 1>when he reunited with them, the local press reported that

0:17:28.480 --> 0:17:33.040
<v Speaker 1>the animals recognized him immediately, crouching and wagging their tails.

0:17:33.960 --> 0:17:37.080
<v Speaker 1>His newest act that season was a play. In it,

0:17:37.280 --> 0:17:39.680
<v Speaker 1>Isaac played the role of a man condemned to death

0:17:39.720 --> 0:17:44.000
<v Speaker 1>for plotting an emperor's assassination. As punishment, he was thrown

0:17:44.040 --> 0:17:47.280
<v Speaker 1>into the den with two lions, a tiger and a leopard.

0:17:47.800 --> 0:17:50.640
<v Speaker 1>Then he would force them all into submission and bring

0:17:50.680 --> 0:17:54.080
<v Speaker 1>out a lamb to lie down with the lion. The

0:17:54.400 --> 0:17:57.000
<v Speaker 1>piece to resistance of the whole act, though, was when

0:17:57.000 --> 0:18:00.960
<v Speaker 1>he pried the lion's jaws apart and put his head inside,

0:18:01.400 --> 0:18:04.359
<v Speaker 1>the first person thought to have ever done so, and

0:18:04.440 --> 0:18:08.040
<v Speaker 1>an echo of what his mother had once dreamed, and

0:18:08.080 --> 0:18:12.520
<v Speaker 1>the title of that play, The Brute Tamer of Pompeii.

0:18:23.880 --> 0:18:29.040
<v Speaker 1>Our fascination with animal people relationships continues today. We are

0:18:29.280 --> 0:18:33.359
<v Speaker 1>curious creatures. Much of our curiosity is perhaps motivated by

0:18:33.359 --> 0:18:36.400
<v Speaker 1>the pursuit of knowledge about the world for its own

0:18:36.440 --> 0:18:39.639
<v Speaker 1>sake or for us to better care for it, but

0:18:39.720 --> 0:18:43.320
<v Speaker 1>we also remain interested in the seemingly pairing of opposites,

0:18:43.640 --> 0:18:48.320
<v Speaker 1>of the transcending boundaries, and the expression of human superiority,

0:18:48.640 --> 0:18:51.480
<v Speaker 1>and all of this is captured in the Animal side show.

0:18:52.119 --> 0:18:55.600
<v Speaker 1>We've also continued to see interest in animal trainers and acts.

0:18:55.960 --> 0:18:59.520
<v Speaker 1>For example, popular television shows like Tiger King have traced

0:18:59.520 --> 0:19:04.760
<v Speaker 1>the expand of an interesting, oftentimes dubious animal conservation movement

0:19:04.800 --> 0:19:07.399
<v Speaker 1>that allows you to get up close and personal with

0:19:07.480 --> 0:19:12.160
<v Speaker 1>these creatures. The practice of wealthy folks amassing large collections

0:19:12.160 --> 0:19:16.480
<v Speaker 1>of animals for their own enjoyment also continues. Infamous drug

0:19:16.520 --> 0:19:20.639
<v Speaker 1>lord Pablo Escobar established his own elaborate menagerie, some of

0:19:20.680 --> 0:19:24.679
<v Speaker 1>which escaped following his death. His collection has since become

0:19:24.920 --> 0:19:28.600
<v Speaker 1>a public zoo. And then, of course there was Roy.

0:19:28.920 --> 0:19:32.160
<v Speaker 1>You probably already know him. It was just another fall

0:19:32.240 --> 0:19:34.359
<v Speaker 1>day in two thousand three when he went to work.

0:19:34.760 --> 0:19:37.520
<v Speaker 1>He had been at this gig for decades, but this

0:19:37.600 --> 0:19:40.280
<v Speaker 1>day would be his last. While under the hot lights

0:19:40.320 --> 0:19:44.520
<v Speaker 1>of a Las Vegas stage, Roy's longtime friend Monticore viciously

0:19:44.600 --> 0:19:48.000
<v Speaker 1>attacked him. Why well, it was hard to get an

0:19:48.040 --> 0:19:51.679
<v Speaker 1>alibi from him, but we can certainly guess. Roy was

0:19:51.760 --> 0:19:56.040
<v Speaker 1>left with debilitating, career ending injuries, but Monticore would get

0:19:56.040 --> 0:19:59.720
<v Speaker 1>off the hook later dying of natural causes. They were

0:19:59.800 --> 0:20:02.880
<v Speaker 1>never were able to charge him with the crime, because well,

0:20:03.040 --> 0:20:07.359
<v Speaker 1>montcor was a tiger and the performance of Siegfried and

0:20:07.440 --> 0:20:18.760
<v Speaker 1>Roy would never be the same. If you're anything like me,

0:20:19.000 --> 0:20:21.280
<v Speaker 1>this episode has made it easy to reflect on the

0:20:21.320 --> 0:20:24.879
<v Speaker 1>relationship we have with our own four legged friends. I know,

0:20:25.000 --> 0:20:27.280
<v Speaker 1>around the grim and mild office, one of the things

0:20:27.280 --> 0:20:29.680
<v Speaker 1>you can count on seeing every day in our group

0:20:29.760 --> 0:20:33.520
<v Speaker 1>chat our photos of our furry companions. But we're not

0:20:33.640 --> 0:20:36.960
<v Speaker 1>quite done discussing the connection between animals and the side show.

0:20:37.440 --> 0:20:40.360
<v Speaker 1>Stick around through this brief sponsor break to hear one

0:20:40.359 --> 0:20:48.760
<v Speaker 1>more tale At that intersection. Joseph Merrick had seen a

0:20:48.840 --> 0:20:53.240
<v Speaker 1>lot of spectacles on this night, though at the Theater

0:20:53.400 --> 0:20:58.200
<v Speaker 1>Royal in London, something special was happening to him. Hidden

0:20:58.200 --> 0:21:01.000
<v Speaker 1>in a private balcony box, he was able to be

0:21:01.080 --> 0:21:04.920
<v Speaker 1>an audience member for that year's Christmas play. It was

0:21:04.960 --> 0:21:09.199
<v Speaker 1>an opportunity he was rarely given. Considering how he was

0:21:09.240 --> 0:21:14.240
<v Speaker 1>the one who is used to being watched, his ambitions

0:21:14.280 --> 0:21:19.399
<v Speaker 1>certainly weren't unusual. He wished for friends, a family, to

0:21:19.520 --> 0:21:23.560
<v Speaker 1>move about freely. We can imagine that he also wished

0:21:23.720 --> 0:21:30.320
<v Speaker 1>for kindness. Years later, after he died, the same man

0:21:30.440 --> 0:21:34.000
<v Speaker 1>who conducted inquiries into the Jack the Ripper murders would

0:21:34.000 --> 0:21:37.919
<v Speaker 1>call for an investigation of Joseph's death. It was a

0:21:37.960 --> 0:21:42.520
<v Speaker 1>sad end. Really, he was only seven and his life

0:21:42.560 --> 0:21:47.720
<v Speaker 1>had been very complicated. When it comes to the Side Show,

0:21:47.920 --> 0:21:53.080
<v Speaker 1>the truth is that the institution itself is complicated. Each

0:21:53.119 --> 0:21:56.679
<v Speaker 1>individual came into it with circumstances that set them on

0:21:56.880 --> 0:22:01.480
<v Speaker 1>a specific trajectory in life. The sideshow itself was home

0:22:01.560 --> 0:22:05.760
<v Speaker 1>to a spectrum of experiences. It was neither all good

0:22:06.080 --> 0:22:10.720
<v Speaker 1>nor all bad. For some, this was the only place

0:22:10.760 --> 0:22:12.800
<v Speaker 1>where they were going to find work because of how

0:22:12.880 --> 0:22:17.520
<v Speaker 1>they looked. For others, they altered their looks because they

0:22:17.560 --> 0:22:21.679
<v Speaker 1>wanted to join the ranks. Many were trafficked because of

0:22:21.680 --> 0:22:25.040
<v Speaker 1>their physical appeal. And for the rest, it was a

0:22:25.040 --> 0:22:28.720
<v Speaker 1>combination of all of those things, a sticky mess that

0:22:28.800 --> 0:22:33.760
<v Speaker 1>called into question the idea of agency, power, self determination

0:22:34.440 --> 0:22:39.840
<v Speaker 1>and the almighty dollar. Joseph was born in Leicester, England,

0:22:39.920 --> 0:22:42.800
<v Speaker 1>in eighteen sixty two. He was the son of a

0:22:42.840 --> 0:22:47.119
<v Speaker 1>working class family and lived fairly normal childhood. By the

0:22:47.119 --> 0:22:51.000
<v Speaker 1>time he turned five, though, something started to happen. He

0:22:51.119 --> 0:22:56.840
<v Speaker 1>began developing patches of grayish, lumpy skin all over his body.

0:22:57.640 --> 0:23:00.840
<v Speaker 1>After that came the fleshy tumors in the bony growths,

0:23:01.560 --> 0:23:05.160
<v Speaker 1>and most notably of all was a long, fleshy protrusion

0:23:05.280 --> 0:23:08.240
<v Speaker 1>that began to grow and dangle beneath his upper lip.

0:23:09.160 --> 0:23:11.600
<v Speaker 1>His hips ached, and he began to walk with a cane.

0:23:12.359 --> 0:23:17.960
<v Speaker 1>His speech also became impaired. With every passing year, his

0:23:18.040 --> 0:23:21.520
<v Speaker 1>body continued to morph in ways no one had seen before.

0:23:22.480 --> 0:23:25.720
<v Speaker 1>Doctors couldn't slow his condition, and people began to grow

0:23:25.800 --> 0:23:29.200
<v Speaker 1>afraid of him, and the physical demands of his job

0:23:29.240 --> 0:23:33.359
<v Speaker 1>in the workhouse made it unsustainable, so at the age

0:23:33.400 --> 0:23:36.639
<v Speaker 1>of twenty two, he decided to enter the sideshow trade

0:23:36.760 --> 0:23:41.160
<v Speaker 1>and see if he could sell his body. He came

0:23:41.200 --> 0:23:44.000
<v Speaker 1>into contact with a man by the name of Sam Tor,

0:23:44.400 --> 0:23:47.679
<v Speaker 1>who ran a human oddity show. It was here that

0:23:47.800 --> 0:23:51.359
<v Speaker 1>Joseph got his new billing. He would from here on

0:23:51.400 --> 0:23:56.280
<v Speaker 1>out be known as the Elephant Man, and in the

0:23:56.359 --> 0:23:59.720
<v Speaker 1>long tradition of side shows, they created a story to

0:23:59.760 --> 0:24:03.320
<v Speaker 1>go with him. They said that his deformities were a

0:24:03.359 --> 0:24:06.240
<v Speaker 1>result of his mother being frightened by an elephant while

0:24:06.280 --> 0:24:09.560
<v Speaker 1>he was still in utero. It was a concept known

0:24:09.600 --> 0:24:15.040
<v Speaker 1>as maternal impression and fairly popular at the time. The

0:24:15.160 --> 0:24:18.959
<v Speaker 1>lecturer would be sure to remind the audience of his humanity,

0:24:19.040 --> 0:24:21.960
<v Speaker 1>claiming that if you were to cut Joseph, you would

0:24:21.960 --> 0:24:27.280
<v Speaker 1>bleed the same blood as quote yours or mine. Even so,

0:24:27.760 --> 0:24:31.439
<v Speaker 1>women were discouraged from visiting his exhibit for fear that

0:24:31.480 --> 0:24:36.040
<v Speaker 1>they would become upset or that their children would be

0:24:36.080 --> 0:24:41.480
<v Speaker 1>born looking like him. Towards the end of his life,

0:24:41.920 --> 0:24:45.359
<v Speaker 1>Joseph lived at a hospital in London. He dreamt of

0:24:45.400 --> 0:24:50.920
<v Speaker 1>the outside world, reading novels and picking flowers. There, he

0:24:51.080 --> 0:24:57.320
<v Speaker 1>spent time thinking about what could have been a doctor

0:24:57.359 --> 0:25:01.159
<v Speaker 1>who had taken care of him. Later said, it was

0:25:01.240 --> 0:25:04.640
<v Speaker 1>not until I came to know that Merrick was highly intelligent,

0:25:05.160 --> 0:25:09.920
<v Speaker 1>that he possessed an acute sensibility, and worse than all,

0:25:10.080 --> 0:25:15.320
<v Speaker 1>a romantic imagination, that I realized the overwhelming tragedy of

0:25:15.359 --> 0:25:21.600
<v Speaker 1>his life. His story, you see, doesn't have a happy ending,

0:25:22.720 --> 0:25:25.520
<v Speaker 1>although at this point in our series you know that

0:25:25.600 --> 0:25:29.840
<v Speaker 1>they all won't. They can't. And there are many trite

0:25:29.880 --> 0:25:33.320
<v Speaker 1>things to say here about judging a book by its cover,

0:25:33.800 --> 0:25:38.000
<v Speaker 1>about being kind of strangers, about everyone fighting their own battle,

0:25:39.560 --> 0:25:42.280
<v Speaker 1>but we shouldn't have to be confronted with such an

0:25:42.280 --> 0:25:47.560
<v Speaker 1>extreme case of mothering to have compassion for human and

0:25:47.640 --> 0:25:56.320
<v Speaker 1>non human creatures alike. Sideshow was written by Robin Miniter

0:25:56.600 --> 0:26:00.000
<v Speaker 1>with narration by me Aaron Manky. Research for the series

0:26:00.240 --> 0:26:03.680
<v Speaker 1>was by Robin Minator, Taylor Haggard Dorn, and Sam Alberty,

0:26:03.720 --> 0:26:08.040
<v Speaker 1>with production assistants from Josh Than, Jesse Funk, Alex Williams,

0:26:08.080 --> 0:26:11.080
<v Speaker 1>and Matt Frederick. Grim and Mile Presents was created in

0:26:11.119 --> 0:26:14.000
<v Speaker 1>partnership with I Heart Radio. You can learn more about

0:26:14.040 --> 0:26:16.680
<v Speaker 1>this show and everything else from Grim and mild over

0:26:16.760 --> 0:26:20.760
<v Speaker 1>at grim and mild dot com, and as always, thanks

0:26:20.760 --> 0:26:21.360
<v Speaker 1>for listening.