WEBVTT - A Closet Full of Robert (with Dewayne Perkins)

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<v Speaker 1>I don't know that that's actually true. I think he's

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<v Speaker 1>just a bad reader, and that's more embarrassing somehow, do

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<v Speaker 1>you know what I mean? Like if he legitimately can't

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<v Speaker 1>read the words, it's like, oh, the school system bailed him.

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<v Speaker 1>This is terrible. But if he can only kind of

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<v Speaker 1>sort of read nig, you don't get it together. Like

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<v Speaker 1>if you can found that word out and you're like good,

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<v Speaker 1>like you just had word out, Like you don't want

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<v Speaker 1>to You want to know how to read Nick. If

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<v Speaker 1>you can sing him play a piano, you can learn.

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<v Speaker 1>If you can freestyle a song about dolphins, you can

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<v Speaker 1>learn to sound out this shell silver Stein. Stop pretending

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<v Speaker 1>like you're the victim here a killing racist pelt stuff.

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<v Speaker 1>Can't tell me yea, yep, there it is. There it is.

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<v Speaker 1>Ladies and gentlemen, Welcome to another sensational episode of My

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<v Speaker 1>Mama Told Me, the podcast where we dive deep, deep

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<v Speaker 1>into the world of black conspiracy theories and we finally

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<v Speaker 1>work to prove that Isaiah Washington is a descendant of

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<v Speaker 1>George Washington, mostly in his raging homophobia and deep desire

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<v Speaker 1>to revive slavery. That is their connection, that's their blood.

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<v Speaker 1>That's the thing that their family believes in. It's probably

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<v Speaker 1>on a crest somewhere that Isaiah Washington wears when he

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<v Speaker 1>does commercials now for I think diabetes medication. I think

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<v Speaker 1>that's more or less what his career has been reduced to.

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<v Speaker 1>The man's not doing well. But he's a Trump supporter,

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<v Speaker 1>and you got to respect that, don't we don't we folks,

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<v Speaker 1>don't we have to respect isaia In Washington and his

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<v Speaker 1>political beliefs. I sure beliefs. Though. I'm your Hostlanks and Kerman.

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<v Speaker 1>I'm happy to be here as always. I have an

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<v Speaker 1>exciting guest for you all. He's hilarious. You guys know

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<v Speaker 1>him from writing on Amber Ruffin Show. You know him

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<v Speaker 1>from writing on Michelle wolf Show. You know him from

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<v Speaker 1>fucking being hilarious on Comedy Centrally so funny. You guys

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<v Speaker 1>are gonna love him. Please give it up for Dwayne Perkins. Hello, clapping,

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<v Speaker 1>a little clapping for you. Love that good. And we're

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<v Speaker 1>all miserable, but those class make you feel a little

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<v Speaker 1>less alone, and that's kind of nice. Alright. I felt

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<v Speaker 1>alive for two seconds. Thanks. Well, let's take that liveness

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<v Speaker 1>right out of your spirit, because you came to me

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<v Speaker 1>with a conspiracy theory. You brought us a conspiracy theory

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<v Speaker 1>that that I would say, is one of our more

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<v Speaker 1>controversial picks. It's one that's gonna cause some stir in

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<v Speaker 1>the audience at home that they're gonna feel something in

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<v Speaker 1>reaction to what you chose. But you said, my mama

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<v Speaker 1>told me Kelly didn't do it. And multiple times, and

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<v Speaker 1>every time, like recently within I would say quarantine, she

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<v Speaker 1>has tried to bring up this conversation, and each time

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<v Speaker 1>I've been like, wait, okay, hold on, hold the phone,

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<v Speaker 1>because what you're saying to me is your mom, in fact,

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<v Speaker 1>did say this to you. This isn't because we just

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<v Speaker 1>frame it. My mama told me. It doesn't have to

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<v Speaker 1>be your mother. My mother literally has to Jesus Christ,

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<v Speaker 1>my goodness. Well, let's start there. Why why did she

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<v Speaker 1>say this? She keeps bringing up the fact that she

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<v Speaker 1>grew up with Sparkle okay, and she didn't like her,

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<v Speaker 1>so she must be a liar, okay, all right? And

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<v Speaker 1>I was like, man, that's that's not how this works.

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<v Speaker 1>And she was like, well, I know her, And I

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<v Speaker 1>was like, but that's not this is not an indictment.

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<v Speaker 1>I love that. I love that her entire instinct is well,

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<v Speaker 1>Sparkles a lion hope. So as long as Sparkles involved

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<v Speaker 1>in this, I know my dear friend Robert couldn't have

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<v Speaker 1>done anything. She literally calls him Robert. She does not

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<v Speaker 1>call him, of course, call him Robert since since my childhood.

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<v Speaker 1>And I was like, do you know this man? And

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<v Speaker 1>she would say she did, but I don't think she did.

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<v Speaker 1>Oh wait, she so she claims that she has in

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<v Speaker 1>fact Matt Robert. Yes, she was like I know Robert

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<v Speaker 1>and I was like how, and she'd be like, you know,

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<v Speaker 1>I know Sparkle not the same. A lot of people

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<v Speaker 1>know Sparkle, and a lot of people don't know r Kelly.

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<v Speaker 1>This is not like a permanent like tether to the

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<v Speaker 1>two of them. Most people don't even know who the

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<v Speaker 1>fun Sparkle is anymore. I think, yeah, I mean, she's

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<v Speaker 1>not like at the front of anybody's mind. I don't

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<v Speaker 1>think unless you're watching that document And she watched the

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<v Speaker 1>documentary and she was like, well, people wanted money, and

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<v Speaker 1>it was just like a lot of her just doubting

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<v Speaker 1>everybody except the man who wow, Okay, so how let's

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<v Speaker 1>start there. How many and we're not starting anymore, we're

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<v Speaker 1>in this ship. But how many episodes into the documentary

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<v Speaker 1>did your mother go? I don't even think she finished

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<v Speaker 1>the first one. I think she was just like, you

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<v Speaker 1>know what, this goes against what I think, and I

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<v Speaker 1>don't have the room to change. Sure, And that makes

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<v Speaker 1>sense because there's no way you may get to episode

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<v Speaker 1>six and then at the end you go, you know,

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<v Speaker 1>I still don't think he did it women, and I

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<v Speaker 1>think he's still pretty innocent. I think as soon as

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<v Speaker 1>she saw Sparkle, she was triggered and she was like, nope,

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<v Speaker 1>that's fair. Do you know how she knows Sparkle. They

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<v Speaker 1>grew up in the same neighbor, Okay, so they were like,

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<v Speaker 1>they went to school together, and she was like, yeah,

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<v Speaker 1>I grew up with with her. And the whole time

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<v Speaker 1>she was a line. How just a line? You know?

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<v Speaker 1>You just can't you just can't trust it, which is wild.

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<v Speaker 1>It's wild. It's wild that your mother is using that

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<v Speaker 1>as justification for our Kelly being innocent. But alternatively, the

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<v Speaker 1>fact that Sparkle is a lying hole does not necessarily

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<v Speaker 1>make him anymore innocent, And that's sort of the point

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<v Speaker 1>like she could in fact be a lying hole. I

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<v Speaker 1>don't know Sparkle personally, but I'll go with your mom

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<v Speaker 1>on that maybe she is a lying home. But that

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<v Speaker 1>doesn't make the man not a pedophile. It just means

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<v Speaker 1>she'd be lying sometimes. That's the point that I made

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<v Speaker 1>to her, And then she, of course would bring out

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<v Speaker 1>deeper things which I would then have to be like,

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<v Speaker 1>oh no, that's crazy, where she basically saying like you know,

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<v Speaker 1>like everybody knew, and I'd be like, yeah, but that's

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<v Speaker 1>that doesn't anything. Yeah, we are sure, but like that

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<v Speaker 1>makes it worse, right, that makes us complicit. That doesn't

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<v Speaker 1>make him innocent of anything. Her thought is like, well,

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<v Speaker 1>if we are new and anybody's saying nothing, then why

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<v Speaker 1>are we trying to take him down now? And I

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<v Speaker 1>was like, you know, time, time because a concept and

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<v Speaker 1>you know we don't control it. You know, trauma to

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<v Speaker 1>even feel exponentially heavy on your spirit after a while. Yeah,

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<v Speaker 1>And like also like R Kelly was not like thriving

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<v Speaker 1>where it's like now you gotta take him down at

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<v Speaker 1>his height. It's like, no, his height was a while ago. Yeah. No.

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<v Speaker 1>R Kelly admittedly has already said he's broke. He said,

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<v Speaker 1>you know, y'all are just trying to take down a

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<v Speaker 1>broke legend, is what he refers to himself as. So, yes,

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<v Speaker 1>this certainly is not him and at his height by

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<v Speaker 1>any means. And maybe she's just like, I don't know,

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<v Speaker 1>like I get being like on the fence about his

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<v Speaker 1>music and be like, oh, I really like this song

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<v Speaker 1>and he's a bad person, But you can't just be

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<v Speaker 1>like on the fence about like him just out here

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<v Speaker 1>like being a pedophile. And that's not like that's just

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<v Speaker 1>like a shower. And she recognizes that, I think, but

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<v Speaker 1>she just refuses to acknowledge any of the implications of

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<v Speaker 1>right that, if I'm hearing you correctly, it's not so

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<v Speaker 1>much that she's like fully denying the possibility that he's

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<v Speaker 1>a pedophile. She just doesn't like that that makes everyone

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<v Speaker 1>around him and his music bad. That like, he could

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<v Speaker 1>be a pedophile, but why we got to stop bumping

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<v Speaker 1>the songs, why we got to stop enjoying the character

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<v Speaker 1>that he's created. She basically says, like he's a pedophile,

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<v Speaker 1>but it's not just him, it's everybody. So it's not

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<v Speaker 1>like he shouldn't be the one that's just in trouble. Sure,

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<v Speaker 1>And I'm just like, but we gotta start somewhere, Like

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<v Speaker 1>that's a great first step. Holding him to some level

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<v Speaker 1>of accountability would be uh, it would be a joy.

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<v Speaker 1>It would be a great step forward in the way

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<v Speaker 1>that we deal with these problems. Yeah, it's like she

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<v Speaker 1>like blames him and I'm like great, and then she

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<v Speaker 1>would like keep going to be like, but we should

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<v Speaker 1>also blame the parents and the girls, And I'm just like,

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<v Speaker 1>you should have stopped like at the first one, like,

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<v Speaker 1>let's just like handle one thing. Well, let's let's let's

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<v Speaker 1>backtrack a little bit, because I think that some interesting

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<v Speaker 1>stuff is coming up in this. I'm curious to know

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<v Speaker 1>when she first said it to you, because it might,

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<v Speaker 1>at least from what you're saying, she's been saying this

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<v Speaker 1>for a long time. Right when she first said it

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<v Speaker 1>to you, was there any part of you that thought

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<v Speaker 1>maybe she was correct, that like, oh, maybe he didn't

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<v Speaker 1>do it, Maybe he's not the bad guy that the

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<v Speaker 1>world is telling me he is. No, not a single moment,

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<v Speaker 1>it was just like so obvious. Like growing up in

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<v Speaker 1>Chicago going to high school, R Kelly was like the

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<v Speaker 1>candy man like there was just like Lord, like you

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<v Speaker 1>just knew the nigga would be NPC cruise about Ken

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<v Speaker 1>trying to get some girls, Like that was just like

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<v Speaker 1>a thing, and like, yeah, that's a rape man who

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<v Speaker 1>got good music. I didn't like, So there was never

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<v Speaker 1>a doubt of like he didn't do it. I just

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<v Speaker 1>didn't know that. Like people I wasn't listening to his

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<v Speaker 1>music because of it. I just thought that like within

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<v Speaker 1>the circle that I was in with their like life

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<v Speaker 1>and like, yeah, we all know, like he made good music,

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<v Speaker 1>so like these are two facts that just exist. He

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<v Speaker 1>makes good music, and yeah, yeah, I think that makes

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<v Speaker 1>perfect sense. The girl he paid on on tape at

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<v Speaker 1>least went to my high school. And so it was

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<v Speaker 1>one of those things where it was like, yeah, we

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<v Speaker 1>all knew, but we're not unreasonable. We're still gonna step

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<v Speaker 1>in the name of love. Like it's what am I?

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<v Speaker 1>What am I better than the three songs that we

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<v Speaker 1>got for our problem? You know what I mean? That

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<v Speaker 1>like everybody wants to like the world's greatest makes me

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<v Speaker 1>feel good about Yeah, there, you asked me to take

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<v Speaker 1>that away. And also it's just like if the government

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<v Speaker 1>ain't doing like a kind than doing ship. What am

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<v Speaker 1>I gonna do? Right, Yes, And I think that that's

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<v Speaker 1>something that to your your earlier point, we had to

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<v Speaker 1>learn along the way, right, Like I didn't learn that, Like, oh,

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<v Speaker 1>I have some accountability in the way that he progressed

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<v Speaker 1>is or doesn't progress, and I can actually make adult choices,

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<v Speaker 1>whereas when I was a kid, I'm like, fucking man,

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<v Speaker 1>I don't know. He's a bad dude. He paid on

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<v Speaker 1>that girl, I know, but we'll be all right, We're

0:11:10.840 --> 0:11:15.200
<v Speaker 1>gonna keep keep dancing. That was my exactly. I think

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<v Speaker 1>it like my uncle's had that tape just like next

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<v Speaker 1>to like the normal like DVDs, like it would be

0:11:22.280 --> 0:11:24.360
<v Speaker 1>like blade and then like the piss tape. And I'm

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<v Speaker 1>just like that's crazy that, like this is so casual.

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<v Speaker 1>This is child porn, right. That's also fascinating because as

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<v Speaker 1>a child, I don't think it was ever presented as

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<v Speaker 1>child porn, and it was not our colloquial circles, right, Like,

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<v Speaker 1>I'm sure in court they're calling it child pornography. That's

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<v Speaker 1>what he got arrested and charged for. But ultimately everybody

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<v Speaker 1>I talked to it was just like a tape with

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<v Speaker 1>a girl getting pete on and that's fucking nuts. Were not.

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<v Speaker 1>It's insane that that was the narrative, just like you know,

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<v Speaker 1>that's this little girl just tycle regular. It blows my

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<v Speaker 1>mind to think back to those times to be like, damn,

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<v Speaker 1>I didn't question. I remember very vividly having conversations with

0:12:11.000 --> 0:12:14.600
<v Speaker 1>like girls that I knew whose biggest takeaway from the

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<v Speaker 1>R Kelly tape was that he had a big penis

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<v Speaker 1>more than the fact that he was painting on a child.

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<v Speaker 1>That they were like, I don't know R Kelly hanging

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<v Speaker 1>though I let R Kelly was like, whoa, this is

0:12:27.200 --> 0:12:31.400
<v Speaker 1>problematically as fun, but also we're four teams, so who knows. Yeah,

0:12:31.559 --> 0:12:36.400
<v Speaker 1>we didn't have like any sense of morals. Clearly, it

0:12:36.480 --> 0:12:39.480
<v Speaker 1>was just like you know happened. I think I I

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<v Speaker 1>just wanted one of those sweet big paenises. I was

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<v Speaker 1>here and about. I didn't know that that that big

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<v Speaker 1>penis came with a cost, you know, And I was

0:12:48.679 --> 0:12:50.560
<v Speaker 1>just like too busy trying to say, like, you know,

0:12:50.679 --> 0:12:52.719
<v Speaker 1>let me pretend to like titties so I don't get

0:12:52.720 --> 0:12:56.640
<v Speaker 1>beat up. I had to worry about some girl getting

0:12:56.640 --> 0:13:00.560
<v Speaker 1>piste on. Unfortunately, But of course now there's foresight. I'm like,

0:13:01.559 --> 0:13:07.360
<v Speaker 1>I don't like ditis being girls. Yeah, you gotta learn something.

0:13:07.480 --> 0:13:10.120
<v Speaker 1>You learn a lot. What do you think it would

0:13:10.160 --> 0:13:13.960
<v Speaker 1>take to finally turn your mother in the in the

0:13:14.000 --> 0:13:17.440
<v Speaker 1>other direction on this whole r Kelly scenario. Is there

0:13:17.480 --> 0:13:20.520
<v Speaker 1>anything in the world that could happen that would finally

0:13:20.559 --> 0:13:23.200
<v Speaker 1>bring her around to being like, all right, fine, he's

0:13:23.200 --> 0:13:27.000
<v Speaker 1>a bad guy. I think in her heart she knows,

0:13:27.040 --> 0:13:29.280
<v Speaker 1>and I think she's just at a place where if

0:13:29.360 --> 0:13:32.960
<v Speaker 1>she admits that, she's just gonna lose all faith in humanity.

0:13:33.320 --> 0:13:35.360
<v Speaker 1>So I think she's like clinging on to this like

0:13:35.679 --> 0:13:38.319
<v Speaker 1>idea of like everything I love can be bad, right,

0:13:38.720 --> 0:13:41.280
<v Speaker 1>and just like look, lady, So maybe she needs like

0:13:41.320 --> 0:13:43.800
<v Speaker 1>a legit therapy so that she can find other things

0:13:43.840 --> 0:13:47.440
<v Speaker 1>to cling to. That's not n but yeah, yeah, she

0:13:47.520 --> 0:13:50.360
<v Speaker 1>just needs like the process because when we talk about it,

0:13:50.720 --> 0:13:52.640
<v Speaker 1>whenever she brings it up, I'm like, yeah, you don't

0:13:52.640 --> 0:13:54.760
<v Speaker 1>want to do this because like I'm not the person

0:13:54.800 --> 0:13:57.440
<v Speaker 1>to bring this up to because I'm not nice about

0:13:57.559 --> 0:14:00.320
<v Speaker 1>him or this situation, And it always gets to a

0:14:00.400 --> 0:14:03.960
<v Speaker 1>point where she can't deny it that she's just like

0:14:04.040 --> 0:14:06.600
<v Speaker 1>we gotta stop talking. Just like I don't know why

0:14:06.640 --> 0:14:08.840
<v Speaker 1>you write it up. I don't like talking to you anymore,

0:14:08.920 --> 0:14:11.560
<v Speaker 1>so I'm gonna walk away. Yeah, I get that. I

0:14:11.600 --> 0:14:15.120
<v Speaker 1>do think that that is one of the more complicated

0:14:15.160 --> 0:14:18.120
<v Speaker 1>elements of all of what's happening in society, right with

0:14:18.200 --> 0:14:21.120
<v Speaker 1>like cancel culture, and cancel culture is a weighted term

0:14:21.160 --> 0:14:24.480
<v Speaker 1>at this point that comes with all kinds of weird connotations.

0:14:24.520 --> 0:14:26.840
<v Speaker 1>But I do think that at its root, what we're

0:14:26.840 --> 0:14:32.520
<v Speaker 1>asking people to do is a super complicated ask inside

0:14:32.520 --> 0:14:35.600
<v Speaker 1>of what should be basic morality. Right the basic thing

0:14:35.720 --> 0:14:39.240
<v Speaker 1>is this person is bad. You shouldn't want them to

0:14:39.320 --> 0:14:42.000
<v Speaker 1>be in your life. But what we're also trying to

0:14:42.040 --> 0:14:46.760
<v Speaker 1>get people to do is undo every memory, every connotation,

0:14:46.880 --> 0:14:51.320
<v Speaker 1>every connection they have to the past that relates to

0:14:51.400 --> 0:14:54.720
<v Speaker 1>this person. And so maybe some of the the ask,

0:14:54.960 --> 0:14:57.520
<v Speaker 1>maybe some of the starting point of this is not

0:14:57.600 --> 0:15:00.920
<v Speaker 1>being like that dude's bad. You gotta like erased his

0:15:01.080 --> 0:15:03.640
<v Speaker 1>music from all of your memory and more be like

0:15:04.120 --> 0:15:06.720
<v Speaker 1>and that dud's bad. So maybe you know, try to

0:15:06.800 --> 0:15:10.480
<v Speaker 1>filter it out. Let's let's wean you off of of kills,

0:15:10.920 --> 0:15:13.560
<v Speaker 1>you know what I mean? Yes, Like I was like

0:15:13.600 --> 0:15:15.720
<v Speaker 1>first step, it's just like you can't victim blame and

0:15:15.720 --> 0:15:18.040
<v Speaker 1>then she was like okay, and then I'm like that

0:15:18.200 --> 0:15:20.520
<v Speaker 1>is a step, like you are learning you you still

0:15:20.880 --> 0:15:23.320
<v Speaker 1>are not where I need you to be, but like

0:15:23.400 --> 0:15:25.720
<v Speaker 1>this is a step, but like yeah, because like I

0:15:25.760 --> 0:15:29.160
<v Speaker 1>also have to recognize just like resource wise and like

0:15:29.200 --> 0:15:31.200
<v Speaker 1>I don't you don't think like me, I've done a

0:15:31.200 --> 0:15:33.360
<v Speaker 1>lot more work, just like being like black and gay.

0:15:33.480 --> 0:15:35.440
<v Speaker 1>Very early on, I had to like get to a

0:15:35.520 --> 0:15:37.240
<v Speaker 1>point in there, like I cut any of golf at

0:15:37.280 --> 0:15:40.480
<v Speaker 1>any moment, I don't care. And she just like she

0:15:40.160 --> 0:15:41.760
<v Speaker 1>did she didn't have to deal with that, Like she

0:15:41.960 --> 0:15:44.600
<v Speaker 1>just wasn't there, and I'm just like, okay, I will

0:15:44.640 --> 0:15:49.360
<v Speaker 1>recognize like where you are in your journey mentally and

0:15:49.400 --> 0:15:54.760
<v Speaker 1>like emotionally, but also move quicker because into that, Let's

0:15:54.800 --> 0:15:57.400
<v Speaker 1>just start her off, get her to a point where

0:15:57.440 --> 0:16:00.840
<v Speaker 1>she can go, you know what, that that that sparkle,

0:16:01.000 --> 0:16:04.160
<v Speaker 1>she a line hole, but that line hole is a victim.

0:16:04.200 --> 0:16:06.320
<v Speaker 1>And then if we can just get her to call

0:16:06.400 --> 0:16:09.400
<v Speaker 1>that line hole a victim, then we can start to

0:16:09.720 --> 0:16:16.040
<v Speaker 1>introduce conversations around hey, maybe you shouldn't want to hear

0:16:16.080 --> 0:16:21.000
<v Speaker 1>that song anymore because this human produce that song off

0:16:21.040 --> 0:16:25.240
<v Speaker 1>of the blood and tears of poor children or whatever.

0:16:25.280 --> 0:16:29.200
<v Speaker 1>The funk it is that he used for inspiration. I

0:16:29.280 --> 0:16:32.920
<v Speaker 1>have to like kin mentor like okay, take the blackness

0:16:33.040 --> 0:16:35.320
<v Speaker 1>away for like two seconds, like look at him. Is

0:16:35.360 --> 0:16:38.400
<v Speaker 1>just like a regular ask, like don't think it, like

0:16:38.480 --> 0:16:40.720
<v Speaker 1>we ain't trying to bring no black man down. This

0:16:40.840 --> 0:16:43.720
<v Speaker 1>is not that Like if we are just talking within

0:16:43.800 --> 0:16:47.760
<v Speaker 1>blackness itself, blackness is now not a factor. Now judge

0:16:47.800 --> 0:16:51.120
<v Speaker 1>this man. Yeah, and there you go, I think. And

0:16:51.200 --> 0:16:54.640
<v Speaker 1>that's a and again that's a hefty ask, right, because

0:16:55.040 --> 0:16:59.560
<v Speaker 1>because what we're talking about is generations of men who

0:16:59.560 --> 0:17:03.440
<v Speaker 1>have been, you know, at least through various forms of evidence,

0:17:03.480 --> 0:17:07.040
<v Speaker 1>have been falsely accused or connected to things that we

0:17:07.119 --> 0:17:10.919
<v Speaker 1>know are not true. And so now your mom is

0:17:11.000 --> 0:17:14.960
<v Speaker 1>doing math that doesn't belong in this equation, right, She's

0:17:14.960 --> 0:17:17.640
<v Speaker 1>sitting here and looking at R Kelly like Emmett Till

0:17:18.040 --> 0:17:22.360
<v Speaker 1>and that ain't that ain't the same vibe, not at all.

0:17:22.840 --> 0:17:25.960
<v Speaker 1>I'll be honest. Em Mat Till's music sucks, but he

0:17:26.040 --> 0:17:30.119
<v Speaker 1>was an actual victim who deserves to be defended, whereas R.

0:17:30.200 --> 0:17:33.520
<v Speaker 1>Kelly makes jams and it's a fucking monster. He was

0:17:33.560 --> 0:17:38.119
<v Speaker 1>on the soundtrack to the Batman movie, and wright, is

0:17:38.200 --> 0:17:40.719
<v Speaker 1>that what you know r Kelly best Ford has been

0:17:40.760 --> 0:17:48.080
<v Speaker 1>on the soundtrack to Bid. You could have named any

0:17:48.119 --> 0:17:50.480
<v Speaker 1>song and you're like, he was on the soundtrack to Batman,

0:17:50.800 --> 0:17:53.520
<v Speaker 1>you know, the worst Batman that is a hero for

0:17:53.600 --> 0:17:55.679
<v Speaker 1>white people, and he was on the soundtrack for that,

0:17:55.760 --> 0:17:59.280
<v Speaker 1>so he was in the heart of that is very true.

0:17:59.359 --> 0:18:01.720
<v Speaker 1>One of the things that I I sort of found

0:18:01.800 --> 0:18:04.199
<v Speaker 1>as I was like unpacking, and we'll get into the

0:18:04.240 --> 0:18:06.200
<v Speaker 1>research and a bit, but one of the things that

0:18:06.600 --> 0:18:09.240
<v Speaker 1>I immediately found is a lot of people making that

0:18:09.320 --> 0:18:12.560
<v Speaker 1>exact same claim, not about the Batman soundtrack, but just

0:18:12.720 --> 0:18:15.880
<v Speaker 1>generally that like, I don't know, he made a lot

0:18:15.880 --> 0:18:19.400
<v Speaker 1>of songs that like literally frame the way that we

0:18:19.480 --> 0:18:22.959
<v Speaker 1>think about music. It's kind of hard to just be like, hey,

0:18:23.119 --> 0:18:27.280
<v Speaker 1>fuck him forever and always truly every graduation. Like it

0:18:27.400 --> 0:18:29.840
<v Speaker 1>was just like he made music that was like imbued

0:18:29.880 --> 0:18:34.080
<v Speaker 1>into like the culture of blackness, which is like very

0:18:34.119 --> 0:18:36.320
<v Speaker 1>difficult because you are seven year old childs to being like,

0:18:38.720 --> 0:18:41.600
<v Speaker 1>you don't know, who are here pissing on people on children,

0:18:42.560 --> 0:18:47.399
<v Speaker 1>on on literal children. What do you think it's gonna

0:18:47.440 --> 0:18:52.439
<v Speaker 1>take for Chicago to fully untether themselves from Mark Kelly.

0:18:52.760 --> 0:18:55.400
<v Speaker 1>Is it possible for the city of Chicago to finally

0:18:55.520 --> 0:18:57.960
<v Speaker 1>like make peace with what he's done. I don't think

0:18:58.000 --> 0:19:03.680
<v Speaker 1>it would be into that whole step in generation dies. Okay,

0:19:03.960 --> 0:19:07.600
<v Speaker 1>So you're looking at them like like conservative voters, You're like,

0:19:07.960 --> 0:19:10.400
<v Speaker 1>they just have to die off and then we can. Yeah.

0:19:10.480 --> 0:19:12.600
<v Speaker 1>I just I think it's gonna change like he has

0:19:13.440 --> 0:19:18.359
<v Speaker 1>maybe because the whole he has on Chicago is like supernatural,

0:19:18.640 --> 0:19:21.200
<v Speaker 1>and I just don't think it's gonna go nowhere until

0:19:21.320 --> 0:19:24.040
<v Speaker 1>it's just like dissipate. It's like he has to die.

0:19:24.520 --> 0:19:26.920
<v Speaker 1>All them people gotta die. At one point. R Kelly

0:19:26.960 --> 0:19:29.440
<v Speaker 1>would just be like people we don't know about because

0:19:29.560 --> 0:19:34.880
<v Speaker 1>everybody did. Okay, so just anybody, anybody in a flowing

0:19:35.000 --> 0:19:39.119
<v Speaker 1>linen suit has to has to die away. Anybody who's

0:19:39.119 --> 0:19:42.159
<v Speaker 1>ever stepped to a song has to die off, and

0:19:42.200 --> 0:19:44.840
<v Speaker 1>then finally will be free of R Kelly and all

0:19:44.840 --> 0:19:51.640
<v Speaker 1>of his burdens. If you own Stacy Adams, yea, if

0:19:51.680 --> 0:19:54.679
<v Speaker 1>you've ever shut some sunflower seeds in your hand like

0:19:54.720 --> 0:19:57.720
<v Speaker 1>you're about to roll dice, you gotta die. Otherwise R

0:19:57.840 --> 0:20:00.840
<v Speaker 1>Kelly is always gonna be here yep K and g

0:20:01.040 --> 0:20:06.119
<v Speaker 1>is gonna go out of bud. That's what it's gonna

0:20:06.160 --> 0:20:08.280
<v Speaker 1>take and we're gonna take a break and we'll be

0:20:08.320 --> 0:20:11.119
<v Speaker 1>back with more Duwayne Perkins and more. My mama told me,

0:20:21.760 --> 0:20:30.080
<v Speaker 1>and we are that we're not gonna let Joe Biden

0:20:30.200 --> 0:20:36.680
<v Speaker 1>and Kamala Harris cut America's meet. That's that's yeah, We're

0:20:36.720 --> 0:20:40.240
<v Speaker 1>back here with more Dwayne Perkins more. My mama told me.

0:20:40.520 --> 0:20:45.280
<v Speaker 1>We're still talking about that sinister acts are Kelly performed

0:20:45.280 --> 0:20:49.040
<v Speaker 1>on many many people and the people who still defend him.

0:20:49.200 --> 0:20:53.080
<v Speaker 1>Is there a possibility in your mind that R. Kelly

0:20:53.359 --> 0:20:57.000
<v Speaker 1>is being sort of mistreated in any of this process,

0:20:57.080 --> 0:20:59.960
<v Speaker 1>that like there's any of this that has been ConFlat

0:21:00.040 --> 0:21:03.800
<v Speaker 1>did or brought to a larger scale than what he deserves.

0:21:04.480 --> 0:21:07.280
<v Speaker 1>I don't know when when you think of it like

0:21:07.320 --> 0:21:11.280
<v Speaker 1>macro versus micro, Like, there are some instances where I'm like, sure,

0:21:11.640 --> 0:21:14.600
<v Speaker 1>is this black man not receiving? Like if this was

0:21:14.640 --> 0:21:16.359
<v Speaker 1>a white man, would he be treated differently? There are

0:21:16.400 --> 0:21:21.240
<v Speaker 1>moments like yeah, yes, obviously because niggas don't like nigga's

0:21:21.280 --> 0:21:23.639
<v Speaker 1>like that's just like what the system is. But also

0:21:23.840 --> 0:21:26.680
<v Speaker 1>on like a personal level, I'm like, ah, you know

0:21:26.760 --> 0:21:31.119
<v Speaker 1>how life works. Yeah, Like I like there is a

0:21:31.240 --> 0:21:36.119
<v Speaker 1>sympathy symbolically for a black man, but not for him, like,

0:21:36.800 --> 0:21:40.320
<v Speaker 1>but as a symbol I'm like, I get it. Also,

0:21:40.680 --> 0:21:44.440
<v Speaker 1>you cancel that out because you are a pedophile. Like

0:21:46.200 --> 0:21:49.879
<v Speaker 1>I can't like rectify that within myself, but I can't

0:21:49.880 --> 0:21:52.399
<v Speaker 1>like see like speak about it on like in a

0:21:52.440 --> 0:21:57.280
<v Speaker 1>greater sense, but like personally not Yeah, no, I think

0:21:57.359 --> 0:22:00.760
<v Speaker 1>that's fair. I think personally it would be a different

0:22:00.760 --> 0:22:03.880
<v Speaker 1>conversation if R. Kelly were able to express any kind

0:22:03.920 --> 0:22:07.520
<v Speaker 1>of remorse or self reflection in any of this that like,

0:22:07.680 --> 0:22:11.080
<v Speaker 1>even and this doesn't excuse any of the choices, but

0:22:11.160 --> 0:22:13.679
<v Speaker 1>even if you were able to go, like, yo, looking

0:22:13.720 --> 0:22:16.720
<v Speaker 1>back on it, maybe I shouldn't have married that fifteen

0:22:16.800 --> 0:22:19.840
<v Speaker 1>year old. That's inappropriate, and it was a different time

0:22:19.920 --> 0:22:22.560
<v Speaker 1>in America, blah blah blah. Like then I could at

0:22:22.640 --> 0:22:26.480
<v Speaker 1>least begin to understand the processing of a person like that.

0:22:26.960 --> 0:22:29.359
<v Speaker 1>But as it is right now, it's just a dude

0:22:29.359 --> 0:22:33.040
<v Speaker 1>being like, Nope, nope, the video you have ain't real.

0:22:33.320 --> 0:22:36.199
<v Speaker 1>Any documentation you have of me doing stuff that you

0:22:36.240 --> 0:22:38.840
<v Speaker 1>don't agree with, it ain't true. It's like, okay, bro,

0:22:39.040 --> 0:22:44.560
<v Speaker 1>you're that's just sociopathic. That's like if you're not living

0:22:44.640 --> 0:22:47.960
<v Speaker 1>in reality. So we can't even like pretend to have

0:22:48.040 --> 0:22:49.960
<v Speaker 1>sympathy for you because we don't live in the same place.

0:22:50.280 --> 0:22:52.320
<v Speaker 1>So like my sympathy and real because like we are

0:22:52.440 --> 0:22:55.080
<v Speaker 1>in different dimensions, sir, if you can still sit here

0:22:55.119 --> 0:23:03.200
<v Speaker 1>and be like, what that's not my face? Who mel Yeah,

0:23:03.240 --> 0:23:05.960
<v Speaker 1>I know all of them personally, but like, okay, she's

0:23:05.960 --> 0:23:10.640
<v Speaker 1>in my basement, but so what no, so what what

0:23:11.359 --> 0:23:14.080
<v Speaker 1>y'all don't all have changed in your basements and little

0:23:14.119 --> 0:23:17.920
<v Speaker 1>glass cupboards where you keep people wait, not people, just

0:23:18.040 --> 0:23:21.280
<v Speaker 1>in general people. I don't have the pool table. People

0:23:21.280 --> 0:23:23.960
<v Speaker 1>like pool table the basement. That's why she was done.

0:23:23.960 --> 0:23:28.120
<v Speaker 1>There is a pool table with a people's size compartment

0:23:28.119 --> 0:23:31.680
<v Speaker 1>in it. I don't understand what the problem is. Okay,

0:23:31.840 --> 0:23:35.480
<v Speaker 1>let's get into some of this research, because in researching

0:23:35.680 --> 0:23:38.600
<v Speaker 1>the you know, R. Kelly didn't do it of it all.

0:23:38.680 --> 0:23:40.359
<v Speaker 1>I think one of the ways that I could have

0:23:40.400 --> 0:23:42.840
<v Speaker 1>gone about this is to do what we already know

0:23:42.960 --> 0:23:45.640
<v Speaker 1>and go down the list of the facts that sort

0:23:45.680 --> 0:23:48.960
<v Speaker 1>of proved that he absolutely is a rapist, is a pedophile,

0:23:49.160 --> 0:23:52.639
<v Speaker 1>is a bunch of other creepy heavy words. What I

0:23:52.680 --> 0:23:55.919
<v Speaker 1>thought was a little more interesting is to dig into

0:23:55.960 --> 0:23:59.600
<v Speaker 1>some of the research of people who are still defending r. Kelly.

0:24:00.119 --> 0:24:03.320
<v Speaker 1>So there are people like his sisters who even as

0:24:03.359 --> 0:24:05.800
<v Speaker 1>of last year, came forward and said that they still

0:24:05.840 --> 0:24:09.080
<v Speaker 1>believe that he's completely innocent and they're hoping that justice

0:24:09.080 --> 0:24:12.920
<v Speaker 1>has served. There are fans and former co workers, if

0:24:12.960 --> 0:24:15.320
<v Speaker 1>you will, or people on his record label who have

0:24:15.400 --> 0:24:18.960
<v Speaker 1>come forward. There's even this girl, Dana Jackson, who has

0:24:19.000 --> 0:24:22.520
<v Speaker 1>been seen multiple times outside of Robert Kelly's court cases

0:24:22.800 --> 0:24:27.240
<v Speaker 1>holding up a sign that reads hashtag him too, which

0:24:27.400 --> 0:24:33.199
<v Speaker 1>I love. I love that so much that that is

0:24:33.320 --> 0:24:37.639
<v Speaker 1>layered that is I'm just like, where did her thought

0:24:38.000 --> 0:24:41.800
<v Speaker 1>start and how did it get where it landed? Well,

0:24:41.880 --> 0:24:45.399
<v Speaker 1>let's begin. I think where it started was hashtag me too.

0:24:45.680 --> 0:24:49.399
<v Speaker 1>And he was like, okay, but that's about women, and

0:24:49.440 --> 0:24:53.080
<v Speaker 1>I don't know, and that's primarily about obviously it implies

0:24:53.160 --> 0:24:55.080
<v Speaker 1>that other people could be a part of it, but no,

0:24:55.480 --> 0:24:58.600
<v Speaker 1>the movement was started by women about the injustices being

0:24:58.640 --> 0:25:03.199
<v Speaker 1>brought on to women. But Robert is also being treated unjustly,

0:25:03.520 --> 0:25:06.720
<v Speaker 1>and he's more important than women, and so he needs

0:25:06.800 --> 0:25:10.520
<v Speaker 1>his own hashtag separate from these women, but also incorporates

0:25:10.560 --> 0:25:14.239
<v Speaker 1>the tone and the language of this other hashtag. So

0:25:14.320 --> 0:25:18.720
<v Speaker 1>hashtag him too. Mm. So not only is she protesting,

0:25:18.800 --> 0:25:21.600
<v Speaker 1>she's like, I'm gonna take what y'all was protesting and

0:25:21.640 --> 0:25:24.800
<v Speaker 1>shipped on that as I'm doing my protests just to

0:25:25.000 --> 0:25:29.760
<v Speaker 1>make that way stronger. Because him too. I think you

0:25:29.880 --> 0:25:33.840
<v Speaker 1>get it. Yeah, I think you get it. And I

0:25:33.880 --> 0:25:35.920
<v Speaker 1>think if you want to get it tattooed on yourself,

0:25:36.480 --> 0:25:38.639
<v Speaker 1>I you know you won't get any judgment on this

0:25:38.680 --> 0:25:41.840
<v Speaker 1>side of the table. I don't think about it. I

0:25:41.880 --> 0:25:44.119
<v Speaker 1>am thinking about doing something for it the holidays that

0:25:44.200 --> 0:25:47.560
<v Speaker 1>maybe on the table, bring that, you know what, Bring

0:25:47.600 --> 0:25:50.360
<v Speaker 1>that home to the family and see how that's got

0:25:50.359 --> 0:25:53.320
<v Speaker 1>to help heal you and your mother's relationship a little bit.

0:25:53.640 --> 0:25:55.359
<v Speaker 1>She's gonna want to talk to you that way. That

0:25:55.400 --> 0:25:58.000
<v Speaker 1>would definitely help us for sure. Maybe I'll get it

0:25:58.040 --> 0:25:59.879
<v Speaker 1>with her, maybe we'll both get Maybe that would be

0:25:59.920 --> 0:26:03.960
<v Speaker 1>her has that I love that matching hashtag him to

0:26:04.160 --> 0:26:07.520
<v Speaker 1>tattoos is uh maybe the best idea of this podcast

0:26:07.560 --> 0:26:11.120
<v Speaker 1>has ever produced, and I think you should definitely do it. Okay, So,

0:26:11.520 --> 0:26:15.280
<v Speaker 1>in searching for real evidence, not just sort of like

0:26:15.400 --> 0:26:19.800
<v Speaker 1>these opinion based things about r Kelly being innocent, one

0:26:19.840 --> 0:26:22.800
<v Speaker 1>of the things that I landed on was this article

0:26:23.200 --> 0:26:26.400
<v Speaker 1>called r. Kelly and the politics of truth, and so

0:26:26.440 --> 0:26:29.600
<v Speaker 1>it really is less about proving that R. Kelly is innocent,

0:26:29.680 --> 0:26:32.080
<v Speaker 1>because I don't think at this point anybody in fact

0:26:32.160 --> 0:26:35.159
<v Speaker 1>can't do that. But it gets really heavy into like

0:26:35.280 --> 0:26:40.840
<v Speaker 1>philosophical shit about what it means to label someone good

0:26:41.000 --> 0:26:44.040
<v Speaker 1>or bad, or right or wrong, if that makes sense.

0:26:44.760 --> 0:26:47.480
<v Speaker 1>So it basically unpacks a lot of ship that this

0:26:47.600 --> 0:26:51.800
<v Speaker 1>French philosopher, this dude Michael Falcott, gets into. But he

0:26:51.840 --> 0:26:56.679
<v Speaker 1>basically argues something called the regimes of truth theory, and

0:26:56.760 --> 0:27:02.320
<v Speaker 1>this regimes of truth theory argues that political relations surrounding truth,

0:27:02.440 --> 0:27:05.280
<v Speaker 1>meaning the ways in which facts can be altered by

0:27:05.440 --> 0:27:11.679
<v Speaker 1>publicly established rules or norms, subsequently make socially accepted truth

0:27:12.040 --> 0:27:16.840
<v Speaker 1>less truthful. Does that make sense? Yes, I'll try to

0:27:16.840 --> 0:27:20.920
<v Speaker 1>put it in less weirdy wordy wordy words. What he's

0:27:20.920 --> 0:27:25.119
<v Speaker 1>saying is I think that, like what we understand to

0:27:25.160 --> 0:27:28.240
<v Speaker 1>be true, the sun is hot, right, Like that is

0:27:28.240 --> 0:27:31.159
<v Speaker 1>a standard truth out in the world. The sun is

0:27:31.200 --> 0:27:34.760
<v Speaker 1>in fact hot, But the reason we would call this

0:27:34.840 --> 0:27:38.720
<v Speaker 1>hot is not always the same that if we ask

0:27:38.800 --> 0:27:42.280
<v Speaker 1>a person from like ancient Egypt, why it's hot, they

0:27:42.320 --> 0:27:45.440
<v Speaker 1>would say that the sun god ra made it hot, right,

0:27:45.520 --> 0:27:48.439
<v Speaker 1>Like that's his way of like expressing his power and

0:27:48.560 --> 0:27:50.920
<v Speaker 1>love for the earth. Whereas if we were to ask

0:27:50.920 --> 0:27:53.240
<v Speaker 1>a physicist today, they would bring up a bunch of

0:27:53.280 --> 0:27:57.800
<v Speaker 1>stuff about like helium and hydrogen atoms and the explosions

0:27:57.840 --> 0:28:00.520
<v Speaker 1>and mixing and blah blah blah. So all they are

0:28:00.600 --> 0:28:05.680
<v Speaker 1>both true to the individuals. Politics and circumstances and history

0:28:05.840 --> 0:28:09.480
<v Speaker 1>change the way that we understand those truths is dictated

0:28:09.480 --> 0:28:13.280
<v Speaker 1>by point of view exactly that's exactly right. And and

0:28:13.320 --> 0:28:17.240
<v Speaker 1>even more so just point of view. It's history and

0:28:17.680 --> 0:28:20.399
<v Speaker 1>culture mixing into that point of view that makes it

0:28:20.480 --> 0:28:25.679
<v Speaker 1>so complicated. So now that brings us into understanding what

0:28:25.920 --> 0:28:28.800
<v Speaker 1>are kelly situation is. And one of the things that

0:28:28.840 --> 0:28:33.280
<v Speaker 1>they argue in this article is that R. Kelly exists

0:28:33.320 --> 0:28:36.080
<v Speaker 1>in a time where some of the things that he's

0:28:36.200 --> 0:28:39.680
<v Speaker 1>understanding to be true or right or wrong, or even

0:28:39.680 --> 0:28:43.320
<v Speaker 1>the world is socially accepting as norms, are in fact

0:28:43.400 --> 0:28:48.160
<v Speaker 1>normal for that period. Right. Yes, I feel like you're

0:28:48.240 --> 0:28:50.920
<v Speaker 1>not bought into this, and you won't say it. You're

0:28:50.960 --> 0:28:54.320
<v Speaker 1>trying to be polite and like bite your tongue through it,

0:28:54.400 --> 0:28:57.200
<v Speaker 1>and it's making me uncomfortable. And I won't sit through it.

0:28:57.320 --> 0:29:01.640
<v Speaker 1>I refuse. I'm just trying, like I thought about, like

0:29:01.720 --> 0:29:04.440
<v Speaker 1>this way of thinking is just like how I think normally,

0:29:04.480 --> 0:29:06.480
<v Speaker 1>But the way that they're trying to use it for

0:29:06.640 --> 0:29:09.520
<v Speaker 1>our Kelly is like a disconnect for me because like

0:29:09.880 --> 0:29:12.600
<v Speaker 1>in my head and like I don't understand what truth

0:29:12.680 --> 0:29:17.880
<v Speaker 1>he could have that could be so skewed by time, culture,

0:29:18.080 --> 0:29:22.720
<v Speaker 1>context that he was still today still have that point

0:29:22.720 --> 0:29:25.960
<v Speaker 1>of view. Sure, well, I think what we could argue

0:29:26.120 --> 0:29:29.400
<v Speaker 1>is that if in fact, we allowed him to go

0:29:29.480 --> 0:29:33.360
<v Speaker 1>on television and sit next to a fifteen year old

0:29:33.360 --> 0:29:37.680
<v Speaker 1>girl wearing matching Mickey Mouse ears and outfits, right, that

0:29:37.760 --> 0:29:41.800
<v Speaker 1>there's a level of acceptance that the world offered him.

0:29:41.840 --> 0:29:45.160
<v Speaker 1>That if you are a person so detached from reality

0:29:45.480 --> 0:29:48.240
<v Speaker 1>that you don't begin to recognize that like, oh, that

0:29:48.600 --> 0:29:52.320
<v Speaker 1>acceptance was mostly out of ignorance and sort of like

0:29:52.840 --> 0:29:55.440
<v Speaker 1>bad decision making more than it is out of like

0:29:55.840 --> 0:29:59.920
<v Speaker 1>a real healthy perspective, then you can continue to behave

0:30:00.080 --> 0:30:03.920
<v Speaker 1>that way despite the fact that the world feels differently. Sure,

0:30:04.080 --> 0:30:07.120
<v Speaker 1>but like, what are we supposed to do about that

0:30:07.880 --> 0:30:10.440
<v Speaker 1>as far as fixing it, as far as it's like

0:30:11.160 --> 0:30:15.240
<v Speaker 1>his way of thinking, If like if we're judging his

0:30:15.360 --> 0:30:19.280
<v Speaker 1>actions by this idea of like, oh, well, he was

0:30:19.360 --> 0:30:22.480
<v Speaker 1>made to think that, like this thing was okay because

0:30:22.480 --> 0:30:26.720
<v Speaker 1>of the circumstances that he was in. Like sure, but

0:30:26.840 --> 0:30:28.640
<v Speaker 1>like what then, but like what now? Are we just

0:30:28.640 --> 0:30:32.320
<v Speaker 1>supposed to be like all right, that's cool. Well, well,

0:30:32.840 --> 0:30:36.160
<v Speaker 1>I'll say two things that. Number one, I think that

0:30:36.160 --> 0:30:39.680
<v Speaker 1>that part of what philosophy does is just make stuff

0:30:39.720 --> 0:30:43.760
<v Speaker 1>thinking and not make stuff solution based. It's like, well,

0:30:43.800 --> 0:30:45.800
<v Speaker 1>how did we think about the things that we thought

0:30:45.880 --> 0:30:48.320
<v Speaker 1>and why did we think those things? It doesn't actually

0:30:48.400 --> 0:30:50.880
<v Speaker 1>go like and this is how you fix it? You

0:30:50.920 --> 0:30:53.760
<v Speaker 1>know what I mean? And then number two, I'll say

0:30:53.800 --> 0:30:55.960
<v Speaker 1>that I don't know that their argument is to say

0:30:56.000 --> 0:30:58.880
<v Speaker 1>that R. Kelly in any way is not a monster

0:30:58.960 --> 0:31:02.240
<v Speaker 1>in this, but more to say that like the world,

0:31:02.440 --> 0:31:08.360
<v Speaker 1>being slightly complicit in his behavior and choices ultimately leads

0:31:09.040 --> 0:31:11.800
<v Speaker 1>us down the path where R. Kelly gets away with

0:31:11.880 --> 0:31:15.560
<v Speaker 1>it for much longer than he should have. Yes, I

0:31:15.600 --> 0:31:18.040
<v Speaker 1>think that's kind of what my mother was saying, but

0:31:18.160 --> 0:31:20.320
<v Speaker 1>in like a more good way of just being like,

0:31:20.800 --> 0:31:22.880
<v Speaker 1>but look at everything goes I mean being like, yes,

0:31:23.000 --> 0:31:26.480
<v Speaker 1>I've thought about this, and like, even with that context,

0:31:27.280 --> 0:31:30.760
<v Speaker 1>this is a conversation that should be bigger, but it

0:31:30.840 --> 0:31:36.520
<v Speaker 1>doesn't make this conversation that we're having smaller. There, we

0:31:36.600 --> 0:31:40.600
<v Speaker 1>can expand this conversation to include those ways of thinking,

0:31:41.120 --> 0:31:45.760
<v Speaker 1>but those ways of thinking doesn't take away from anything

0:31:45.800 --> 0:31:50.640
<v Speaker 1>that has been discussed thus far about him and his actions. Sure,

0:31:50.760 --> 0:31:53.080
<v Speaker 1>and I think to that point, we could go down.

0:31:54.040 --> 0:31:59.240
<v Speaker 1>We can go down uh historical train right where we say, like, well,

0:31:59.400 --> 0:32:02.640
<v Speaker 1>back in you know, Socrates day, they used to have

0:32:02.720 --> 0:32:05.040
<v Speaker 1>sex with little boys, and that was a way of

0:32:05.120 --> 0:32:08.360
<v Speaker 1>in their mind, passing on wisdom. It was the physical

0:32:08.400 --> 0:32:11.880
<v Speaker 1>act of sharing wisdom with another person, was to have

0:32:11.960 --> 0:32:15.000
<v Speaker 1>sex with someone younger than you, specifically a young man,

0:32:15.480 --> 0:32:17.960
<v Speaker 1>as a way of empowering them and making them better

0:32:18.000 --> 0:32:21.680
<v Speaker 1>for the world. Right, And maybe R. Kelly somehow is

0:32:21.760 --> 0:32:25.040
<v Speaker 1>justified because these older generations did this thing. But to

0:32:25.160 --> 0:32:28.200
<v Speaker 1>your point, the context that we live in right now

0:32:28.600 --> 0:32:32.760
<v Speaker 1>doesn't offer any of those compromises. Whether we introduce the

0:32:32.760 --> 0:32:36.120
<v Speaker 1>Socrates conversation or not. Are Kelly was still going to

0:32:36.360 --> 0:32:39.480
<v Speaker 1>high schools to pick up little girls? That ain't said

0:32:39.680 --> 0:32:42.640
<v Speaker 1>Socrates ain't say shit about that. Yeah, Like that's like

0:32:42.800 --> 0:32:45.240
<v Speaker 1>if the context that we exist in, it is not

0:32:45.280 --> 0:32:48.360
<v Speaker 1>the context that the argument exists, and then we can't

0:32:48.360 --> 0:32:50.600
<v Speaker 1>just like say that they're the same because we're like, no,

0:32:51.040 --> 0:32:53.200
<v Speaker 1>that's not what he's doing. Make sure this is a

0:32:53.200 --> 0:32:58.040
<v Speaker 1>bigger conversation that's philosophical and nature. But that's exactly what

0:32:58.080 --> 0:33:02.360
<v Speaker 1>it is, is critical thing, thing about ideas, but we're

0:33:02.200 --> 0:33:04.880
<v Speaker 1>not talking about ideas. We're talking about this go up

0:33:04.920 --> 0:33:08.360
<v Speaker 1>to physical places to pick up children. So like, I

0:33:08.400 --> 0:33:10.840
<v Speaker 1>think that's right. We can like both of those conversations

0:33:10.880 --> 0:33:13.280
<v Speaker 1>can exist, they just don't exist in the same lane

0:33:13.320 --> 0:33:17.960
<v Speaker 1>because they're not in the same lane, right that. Yes,

0:33:18.080 --> 0:33:23.520
<v Speaker 1>but one of those lanes has a little girl in it. Yeah,

0:33:23.720 --> 0:33:25.840
<v Speaker 1>one of those lanes got a little girl in and

0:33:25.880 --> 0:33:29.760
<v Speaker 1>it's got a real nice Cadillac Escalade pulling up right

0:33:29.760 --> 0:33:31.680
<v Speaker 1>next to the little girl and saying, get in, a

0:33:31.680 --> 0:33:38.600
<v Speaker 1>little girl, I'm taking you to the studio. Boy, I

0:33:38.640 --> 0:33:40.640
<v Speaker 1>don't know. I thought it was a pretty good riff,

0:33:40.720 --> 0:33:43.560
<v Speaker 1>and I'm not gonna bite back on that. Uh, here's

0:33:43.600 --> 0:33:46.200
<v Speaker 1>something else that I thought was interesting and sort of

0:33:46.280 --> 0:33:49.680
<v Speaker 1>and this goes back to your mother's argument about the

0:33:49.680 --> 0:33:53.719
<v Speaker 1>possibility that he could have been wrongfully convicted or wrongfully

0:33:53.800 --> 0:33:57.800
<v Speaker 1>even accused. Is that nine thousand seven hundred and fifty

0:33:57.880 --> 0:34:02.200
<v Speaker 1>people are wrongfully convicted every every year in the United States,

0:34:02.400 --> 0:34:06.600
<v Speaker 1>nine thousand, seven hundred and fifty people are wrongfully convicted

0:34:06.640 --> 0:34:09.640
<v Speaker 1>every year. And then on top of that, only one

0:34:09.760 --> 0:34:14.439
<v Speaker 1>hundred and fifty nine people are exonerated were exonerated rather

0:34:14.520 --> 0:34:19.520
<v Speaker 1>in that's basically less than two per cent of the

0:34:19.600 --> 0:34:22.120
<v Speaker 1>people that are going to prison for a crime they

0:34:22.120 --> 0:34:26.000
<v Speaker 1>didn't commit being released and made, you know, getting their

0:34:26.120 --> 0:34:31.200
<v Speaker 1>names cleared afterwards. I mean, those statistics are terrible. Yeah,

0:34:31.400 --> 0:34:37.839
<v Speaker 1>they're heartbreaking statistics. Yeah, yeah. And I do think that's

0:34:37.880 --> 0:34:41.720
<v Speaker 1>also a conversation that like, I think that most people

0:34:41.800 --> 0:34:45.600
<v Speaker 1>aren't equipped to think about things in such a large

0:34:45.719 --> 0:34:50.320
<v Speaker 1>way that they encompass many people's feelings at the same time.

0:34:51.040 --> 0:34:53.000
<v Speaker 1>M hm, Because I think that there is a way

0:34:53.120 --> 0:34:56.880
<v Speaker 1>to listen to a woman when they accused a person

0:34:56.920 --> 0:35:00.360
<v Speaker 1>of a thing, and then also be cognizant of like, oh,

0:35:00.400 --> 0:35:04.040
<v Speaker 1>there is another person attached to this accusation. We also

0:35:04.040 --> 0:35:06.839
<v Speaker 1>have to be aware of this person's feelings as well,

0:35:06.920 --> 0:35:10.799
<v Speaker 1>while still recognizing that like the person that's accusing the

0:35:10.840 --> 0:35:13.359
<v Speaker 1>person of this is also going through something. And I

0:35:13.400 --> 0:35:15.759
<v Speaker 1>just don't think we as people are just like smart

0:35:15.840 --> 0:35:18.600
<v Speaker 1>enough to deal with that. So it's just like, yeah,

0:35:18.680 --> 0:35:21.960
<v Speaker 1>I think that's right. I think even to that point,

0:35:22.080 --> 0:35:26.719
<v Speaker 1>we've created a weird language around sexual abuse where it's

0:35:26.880 --> 0:35:32.280
<v Speaker 1>almost heroes and monsters and not human beings doing human

0:35:32.320 --> 0:35:34.719
<v Speaker 1>ship to each other. Right, And so at the end

0:35:34.760 --> 0:35:38.239
<v Speaker 1>of the day, to your point, if someone is accused,

0:35:38.320 --> 0:35:41.880
<v Speaker 1>be it wrongfully or rightfully accused of something, we're talking

0:35:41.880 --> 0:35:45.799
<v Speaker 1>about a human being's experience on both sides of this thing,

0:35:46.080 --> 0:35:48.960
<v Speaker 1>and we should be able to analyze it as it

0:35:49.160 --> 0:35:52.239
<v Speaker 1>in that way, instead of going, oh, this victim who

0:35:52.440 --> 0:35:55.600
<v Speaker 1>is now like the you know, coming forward, what a

0:35:55.680 --> 0:35:59.359
<v Speaker 1>hero versus this monster who did a horrible thing to them?

0:35:59.600 --> 0:36:01.800
<v Speaker 1>And we don't want to hear any words from the monster.

0:36:01.920 --> 0:36:05.160
<v Speaker 1>We can't possibly hear the monster's perspective. And there should

0:36:05.200 --> 0:36:07.000
<v Speaker 1>be a balance of both of those things. We should

0:36:07.040 --> 0:36:09.720
<v Speaker 1>be able to listen to a human cry out about

0:36:09.880 --> 0:36:14.040
<v Speaker 1>very honest human things, and then we should simultaneously be

0:36:14.160 --> 0:36:17.719
<v Speaker 1>able to hear, whether right or wrong, their defense of

0:36:17.760 --> 0:36:19.680
<v Speaker 1>what they think this thing is, and then come to

0:36:19.719 --> 0:36:24.120
<v Speaker 1>a conclusion from that that truth. Yes, And I think

0:36:24.160 --> 0:36:26.120
<v Speaker 1>that's why it's so difficult, because I think we'd have

0:36:26.200 --> 0:36:29.040
<v Speaker 1>to similar to have I feel about everything in this country,

0:36:29.120 --> 0:36:31.080
<v Speaker 1>Like you'd have to like start from the bottom to

0:36:31.160 --> 0:36:34.000
<v Speaker 1>create like a new sense of speaking about these things,

0:36:34.000 --> 0:36:40.160
<v Speaker 1>because even being accused, it's so loaded down that like

0:36:40.239 --> 0:36:42.080
<v Speaker 1>the language on which you'd have to speak about it

0:36:42.600 --> 0:36:46.000
<v Speaker 1>to get your side out without blaming the victim or like,

0:36:46.160 --> 0:36:50.239
<v Speaker 1>there's just like not a language to really encompass both

0:36:50.280 --> 0:36:54.600
<v Speaker 1>of these people within this situation. And so I just think,

0:36:54.680 --> 0:36:58.200
<v Speaker 1>like from job, it's just like soiled, it's just like

0:36:58.239 --> 0:37:02.239
<v Speaker 1>a system. Yeah, And I think it's it goes even

0:37:02.360 --> 0:37:04.879
<v Speaker 1>beyond the system, right, is that? Like when we think

0:37:04.920 --> 0:37:08.200
<v Speaker 1>about the r Kelly victims involved in this, so many

0:37:08.200 --> 0:37:10.680
<v Speaker 1>of the defenses, and you brought up some of them

0:37:10.719 --> 0:37:14.439
<v Speaker 1>are like for even these young girls, fourteen fifteen year

0:37:14.440 --> 0:37:17.520
<v Speaker 1>old girls were like she's fast, you know what I mean.

0:37:17.600 --> 0:37:20.560
<v Speaker 1>She she's a loose girl, even though she's a child.

0:37:21.000 --> 0:37:23.319
<v Speaker 1>She's in it for the money. Her parents should have

0:37:23.320 --> 0:37:25.759
<v Speaker 1>been watching her. They got something out of it, to

0:37:26.000 --> 0:37:29.480
<v Speaker 1>be at fame or attention. There's so many different ways

0:37:29.880 --> 0:37:33.480
<v Speaker 1>we can change the scope of this argument away from

0:37:33.520 --> 0:37:37.399
<v Speaker 1>the actual issue, which is that forty year old man

0:37:37.800 --> 0:37:43.520
<v Speaker 1>should not insert himself in that child period. It's just

0:37:43.640 --> 0:37:45.200
<v Speaker 1>and that's what it feels like. Just like there's like

0:37:45.280 --> 0:37:48.080
<v Speaker 1>facts to be like if we just recognize like logic

0:37:48.400 --> 0:37:52.640
<v Speaker 1>and how like the human experience work. There's no world

0:37:52.640 --> 0:37:56.080
<v Speaker 1>in which we can put onus on this child when

0:37:56.080 --> 0:37:58.480
<v Speaker 1>there's a forty year old man involved, Like there's just

0:37:58.520 --> 0:38:02.359
<v Speaker 1>like not a situation where he should not have had

0:38:02.400 --> 0:38:04.960
<v Speaker 1>more foresight than his child. So there's just like no

0:38:05.520 --> 0:38:09.040
<v Speaker 1>world where I can ever like blame a child, because

0:38:09.040 --> 0:38:11.440
<v Speaker 1>I'm just like, these are situations like as a child,

0:38:11.480 --> 0:38:13.680
<v Speaker 1>and we've all been children. That's how you become a

0:38:13.719 --> 0:38:18.280
<v Speaker 1>grown up. You understand power, like society works with power

0:38:18.360 --> 0:38:22.040
<v Speaker 1>and dynamics. Also, I understand that you're probably dumb as

0:38:22.080 --> 0:38:25.080
<v Speaker 1>a child. You don't have foresight because you're a child,

0:38:25.640 --> 0:38:29.719
<v Speaker 1>so you're making decisions based on the decade and some

0:38:29.880 --> 0:38:33.160
<v Speaker 1>years you've been alive, whereas this forty year old man

0:38:34.040 --> 0:38:36.960
<v Speaker 1>as forty years under his belt. So there's just no

0:38:37.040 --> 0:38:41.759
<v Speaker 1>world where we're comparing the knowledge or the experience of

0:38:41.800 --> 0:38:44.920
<v Speaker 1>these two parties. And to even consider that child to

0:38:44.920 --> 0:38:47.359
<v Speaker 1>be equal to that grown up, we're already starting from

0:38:47.400 --> 0:38:49.560
<v Speaker 1>like a place of bad faith, because like that's not

0:38:50.080 --> 0:38:52.319
<v Speaker 1>that's just not gonna work. I think you make a

0:38:52.320 --> 0:38:54.759
<v Speaker 1>good point, but consider this, what if that forty year

0:38:54.760 --> 0:38:58.120
<v Speaker 1>old can't read? What if he doesn't know what the

0:38:58.160 --> 0:39:02.000
<v Speaker 1>word foresight means? Now are getting into rocky territory. I

0:39:02.040 --> 0:39:06.839
<v Speaker 1>guess we could agree R Kelly's innocent. I mean, if

0:39:06.840 --> 0:39:08.960
<v Speaker 1>you can't read, I really do think that cancels out

0:39:09.000 --> 0:39:12.920
<v Speaker 1>everything you've ever done. Sure, I mean he have a

0:39:12.920 --> 0:39:15.600
<v Speaker 1>lot of people in the circles they can't read. But

0:39:16.000 --> 0:39:19.000
<v Speaker 1>this brings me to what I would say, is is

0:39:19.080 --> 0:39:22.560
<v Speaker 1>maybe the final sort of conclusion I came to in

0:39:22.600 --> 0:39:27.160
<v Speaker 1>the possibility or the at least exploration of R. Kelly's innocence.

0:39:27.440 --> 0:39:29.799
<v Speaker 1>One of the things that I sort of landed on

0:39:29.920 --> 0:39:32.400
<v Speaker 1>and studying all of this stuff was a theory that

0:39:32.480 --> 0:39:35.759
<v Speaker 1>I'm coining, the p falls in the woods theory, right,

0:39:36.160 --> 0:39:38.840
<v Speaker 1>And so many people who continue to work with R.

0:39:38.960 --> 0:39:43.640
<v Speaker 1>Kelly basically claim that they maintain his innocence, not because

0:39:44.080 --> 0:39:46.960
<v Speaker 1>they actually believe that he's innocence, but most of them

0:39:47.000 --> 0:39:50.279
<v Speaker 1>just go, well, I didn't see the tape, so I

0:39:50.360 --> 0:39:53.400
<v Speaker 1>can't prove it one way or the other. Like I

0:39:53.440 --> 0:39:56.160
<v Speaker 1>can't call him guilty if I didn't see the actual

0:39:56.360 --> 0:40:00.359
<v Speaker 1>crime that otherwise would make him guilty. There or I'm

0:40:00.360 --> 0:40:03.279
<v Speaker 1>gonna keep getting this money. I mean, I didn't see

0:40:03.280 --> 0:40:09.040
<v Speaker 1>the Titanic, but I'm still like that ship happened. That's

0:40:09.040 --> 0:40:12.880
<v Speaker 1>that terrible defense, like Nick's die and you don't be

0:40:13.000 --> 0:40:16.720
<v Speaker 1>like I had to be there, just know that was shot,

0:40:17.200 --> 0:40:19.000
<v Speaker 1>Like do you also think that that didn't happen? Like

0:40:19.040 --> 0:40:21.560
<v Speaker 1>it just doesn't make sense. And if anybody would say

0:40:21.560 --> 0:40:23.799
<v Speaker 1>that to be like, I think you can't read either.

0:40:23.840 --> 0:40:27.919
<v Speaker 1>I think you're downe right that it's it. It has

0:40:28.000 --> 0:40:31.440
<v Speaker 1>a not only is it tone deaf in in its response,

0:40:31.520 --> 0:40:35.279
<v Speaker 1>it also it has a level of like idiocy to it,

0:40:35.320 --> 0:40:37.799
<v Speaker 1>where it's like, all right, man, so you just have

0:40:37.960 --> 0:40:40.239
<v Speaker 1>to see all the stuff for you to believe that

0:40:40.280 --> 0:40:43.200
<v Speaker 1>the stuff happened. You just just say you wanted more

0:40:43.239 --> 0:40:46.240
<v Speaker 1>money and this dude makes great music and you're happy

0:40:46.280 --> 0:40:48.440
<v Speaker 1>to be connected to his business. It's like you're saying

0:40:48.440 --> 0:40:52.360
<v Speaker 1>out loud that you're thinking capacity is that of a

0:40:52.440 --> 0:40:56.759
<v Speaker 1>dog and a baby, like you like that's crazy, Like no,

0:40:57.480 --> 0:41:00.759
<v Speaker 1>right now, here's a conclusion that came out of the

0:41:00.920 --> 0:41:03.800
<v Speaker 1>article that I do think is worth exploring for a second.

0:41:03.880 --> 0:41:06.239
<v Speaker 1>One of the things that they sort of introduced and

0:41:06.280 --> 0:41:08.440
<v Speaker 1>I don't even know if this is their intention, But

0:41:08.480 --> 0:41:11.240
<v Speaker 1>I'm not a researcher or a scientist, so I'm gonna

0:41:11.320 --> 0:41:14.520
<v Speaker 1>make it something more complicated than I think they were

0:41:14.640 --> 0:41:16.920
<v Speaker 1>leading to. But one of the things they ask is

0:41:16.960 --> 0:41:19.960
<v Speaker 1>how much of our current truth is going to remain

0:41:20.040 --> 0:41:24.000
<v Speaker 1>true for the remainder of human existence? Right much in

0:41:24.000 --> 0:41:27.160
<v Speaker 1>the way that you know, Socrates teaching us to have

0:41:27.239 --> 0:41:29.640
<v Speaker 1>sex with little boys is no longer a truth that

0:41:29.719 --> 0:41:32.800
<v Speaker 1>we accept. How much of the things that we're currently

0:41:32.840 --> 0:41:35.600
<v Speaker 1>accepting as a truth are going to remain exactly that

0:41:35.760 --> 0:41:37.839
<v Speaker 1>all the way down the line? Do you know what

0:41:37.840 --> 0:41:42.160
<v Speaker 1>I mean? And so the big question that left me

0:41:42.280 --> 0:41:45.640
<v Speaker 1>with is in a thousand years or a hundred years,

0:41:45.680 --> 0:41:48.319
<v Speaker 1>assuming we make it that long, we won't. But a

0:41:48.360 --> 0:41:52.240
<v Speaker 1>thousand years from now, will we still see R. Kelly

0:41:52.239 --> 0:41:54.799
<v Speaker 1>as a monster or is he going to be then

0:41:55.000 --> 0:41:58.319
<v Speaker 1>like sort of like viewed as something other than a

0:41:58.360 --> 0:42:02.160
<v Speaker 1>monster because of the chan ages and culture and history

0:42:02.320 --> 0:42:07.279
<v Speaker 1>that make his crimes less criminal. Sure, I also think

0:42:07.320 --> 0:42:09.239
<v Speaker 1>we just like probably not gonna be talking about R.

0:42:09.320 --> 0:42:13.520
<v Speaker 1>Kelly in a thousand years, um, like he was impacted,

0:42:13.600 --> 0:42:16.959
<v Speaker 1>but like not a thousand years like we barely talked

0:42:16.960 --> 0:42:20.239
<v Speaker 1>about Like I don't I mean like Socrates, Like it's R.

0:42:20.320 --> 0:42:23.959
<v Speaker 1>Kelly the Socrates at our time. I don't know made

0:42:24.480 --> 0:42:27.520
<v Speaker 1>he is to some people, um drop in the closets.

0:42:28.880 --> 0:42:33.160
<v Speaker 1>So I don't know, um, but sure, I think there's

0:42:33.160 --> 0:42:36.080
<v Speaker 1>a world we look at people like what's that that

0:42:36.160 --> 0:42:40.239
<v Speaker 1>man who killed everybody Kniskan, Like he just murdered everybody,

0:42:40.480 --> 0:42:43.400
<v Speaker 1>and we still just he's still just in the consciousness

0:42:43.440 --> 0:42:47.120
<v Speaker 1>nickuld still be bringing him up. Um sure anything may

0:42:47.200 --> 0:42:52.360
<v Speaker 1>just murder everybody. He raped everybody in there, everybody, and

0:42:52.360 --> 0:42:55.600
<v Speaker 1>and part of that is now. And the reason we

0:42:55.680 --> 0:42:58.439
<v Speaker 1>know that he raped everybody is because I think it's

0:42:58.640 --> 0:43:02.279
<v Speaker 1>some crazy number where it's like eight percent of the

0:43:02.440 --> 0:43:06.520
<v Speaker 1>entire world's population descends from Genghis Khan. That like he

0:43:06.640 --> 0:43:11.520
<v Speaker 1>was so good at raping that he literally created our genealogy,

0:43:11.520 --> 0:43:15.280
<v Speaker 1>our entire like family history, and we're all connected somehow

0:43:15.320 --> 0:43:19.600
<v Speaker 1>to this dude. And so to your point, I think

0:43:19.800 --> 0:43:21.839
<v Speaker 1>it's it's hard to know the way that we're going

0:43:21.880 --> 0:43:24.959
<v Speaker 1>to view people. Maybe our Kelly won't matter, Maybe he's

0:43:24.960 --> 0:43:27.880
<v Speaker 1>going to completely become like absent in the minds of

0:43:28.200 --> 0:43:30.560
<v Speaker 1>the people of the future. But if he does matter,

0:43:30.840 --> 0:43:33.440
<v Speaker 1>we hope that he's at least remembered as you know,

0:43:33.640 --> 0:43:39.080
<v Speaker 1>a rapist and not a good thinker Socrates if you will,

0:43:39.680 --> 0:43:45.040
<v Speaker 1>rais who was on the Batman's object. There it is.

0:43:45.080 --> 0:43:46.880
<v Speaker 1>We're gonna take another break and we'll be back with

0:43:47.000 --> 0:44:01.239
<v Speaker 1>more Dwayne Perkins and more. My mama told me and

0:44:02.320 --> 0:44:15.560
<v Speaker 1>we a that you ever feel, you know, not so fresh? Yeah,

0:44:15.840 --> 0:44:18.880
<v Speaker 1>we're back there with more Dwayne Ferkins more. And my

0:44:19.000 --> 0:44:21.959
<v Speaker 1>mama told me. We're still hoping that R. Kelly isn't

0:44:21.960 --> 0:44:24.759
<v Speaker 1>the Socrates of our time, but there's no way to know.

0:44:25.120 --> 0:44:27.440
<v Speaker 1>We'll just have to check back in a thousand years

0:44:27.440 --> 0:44:30.400
<v Speaker 1>from now when the Earth is almost certainly melted and

0:44:30.600 --> 0:44:34.560
<v Speaker 1>or covered in giant hunks of ice. Who knows? You

0:44:34.640 --> 0:44:36.640
<v Speaker 1>got a plan? You think you do? You have any

0:44:36.680 --> 0:44:38.680
<v Speaker 1>idea what the Earth is gonna look like a thousand

0:44:38.800 --> 0:44:41.680
<v Speaker 1>years from now? Um, I think it's gonna be like

0:44:42.440 --> 0:44:45.960
<v Speaker 1>a bunch of pollution. And then we as humans are

0:44:46.000 --> 0:44:48.680
<v Speaker 1>going to evolve very few of us stuff, and we

0:44:48.880 --> 0:44:52.160
<v Speaker 1>just we're gonna be able to like breathe, and I

0:44:52.200 --> 0:44:54.640
<v Speaker 1>think the life expectancies can probably be like thirty two

0:44:54.760 --> 0:44:56.400
<v Speaker 1>or something. Do you think we're going back to like

0:44:56.560 --> 0:44:59.600
<v Speaker 1>Jesus time where it's like, yeah, we are going back

0:45:00.040 --> 0:45:03.560
<v Speaker 1>because we're not living longer. Well Jesus, now they like

0:45:03.880 --> 0:45:06.759
<v Speaker 1>layered for a very long time, like Adam was like

0:45:06.880 --> 0:45:10.320
<v Speaker 1>a million years older. Wait no, in the Old Testament,

0:45:10.400 --> 0:45:13.640
<v Speaker 1>they lived a long time and lived like six weeks.

0:45:14.120 --> 0:45:17.480
<v Speaker 1>They were they were like house flides. I think is

0:45:17.480 --> 0:45:20.560
<v Speaker 1>is how that changed. Yeah, yes, then we're going back

0:45:20.600 --> 0:45:25.120
<v Speaker 1>to that. Okay, yeah, because Abraham was liked and nineties

0:45:25.160 --> 0:45:29.399
<v Speaker 1>six and they were all them kids and they kept

0:45:29.400 --> 0:45:31.400
<v Speaker 1>being like, Abraham, are you gonna die? He's like, I

0:45:31.440 --> 0:45:34.400
<v Speaker 1>mean at some point, but I still got stories to

0:45:34.440 --> 0:45:39.440
<v Speaker 1>make up. When God, Okay, I want to play a game.

0:45:39.560 --> 0:45:42.479
<v Speaker 1>We have a fun game that a brand new game

0:45:42.800 --> 0:45:48.320
<v Speaker 1>that I'm calling Trapped in the Time Capsule, like teenage girls,

0:45:49.880 --> 0:45:53.960
<v Speaker 1>when you say teenage how are we talking? Okay, trapped

0:45:53.960 --> 0:45:58.040
<v Speaker 1>in the Time Capsule. It's a fun game that we're

0:45:58.040 --> 0:46:01.480
<v Speaker 1>gonna play in which I've pulled up a few reviews,

0:46:01.520 --> 0:46:04.200
<v Speaker 1>a couple of reviews of Trapped in the Closet that

0:46:04.239 --> 0:46:07.120
<v Speaker 1>were written at the time that R. Kelly produced this

0:46:07.280 --> 0:46:10.160
<v Speaker 1>quote unquote masterpiece. And what I would love for you

0:46:10.239 --> 0:46:12.600
<v Speaker 1>to do. I'm gonna read the reviews and I just

0:46:12.600 --> 0:46:14.959
<v Speaker 1>would love for you to give your general thoughts on them.

0:46:15.120 --> 0:46:17.640
<v Speaker 1>How are you feeling about this review? Do you feel

0:46:17.640 --> 0:46:20.680
<v Speaker 1>like it is a good capturing of what people were

0:46:20.719 --> 0:46:26.080
<v Speaker 1>feeling or should be feeling about what R Kelly is doing? Cool? Yes,

0:46:26.840 --> 0:46:30.560
<v Speaker 1>hell yeah? Okay, I'll start with this one. Ten out

0:46:30.560 --> 0:46:36.200
<v Speaker 1>of ten this person, Carrot Park wrote, appear musical masterpiece.

0:46:36.600 --> 0:46:39.920
<v Speaker 1>R Kelly is a horrible person, but this is amazing.

0:46:40.280 --> 0:46:44.480
<v Speaker 1>I was shocked in this unintentional comedy gold. Everything from

0:46:44.520 --> 0:46:48.239
<v Speaker 1>the beat to the extreme plot points just amazing. Recommend

0:46:48.239 --> 0:46:51.520
<v Speaker 1>to anyone with thirty minutes to spare. But after chapter

0:46:51.600 --> 0:47:01.759
<v Speaker 1>twelve sucks your thoughts, so you're agree it's it's genius,

0:47:02.960 --> 0:47:06.719
<v Speaker 1>but also yes, yeah, and then after twelve I was like,

0:47:06.800 --> 0:47:09.320
<v Speaker 1>this too much, I have to say, and this is

0:47:09.440 --> 0:47:11.759
<v Speaker 1>very bad that that I'm thinking back on it. And

0:47:11.840 --> 0:47:15.480
<v Speaker 1>two thousand and sixteen, I did like a live singing

0:47:15.480 --> 0:47:17.239
<v Speaker 1>I trapped in the closet at Second City. Was like

0:47:17.280 --> 0:47:19.279
<v Speaker 1>a bunch of people and it was like a whole thing,

0:47:19.320 --> 0:47:21.640
<v Speaker 1>and it was so fun now in hindsight, and like

0:47:21.880 --> 0:47:24.160
<v Speaker 1>that was very recent. What the funk were we doing?

0:47:24.800 --> 0:47:28.480
<v Speaker 1>But it did provide like comedy and like drama. It

0:47:28.560 --> 0:47:30.879
<v Speaker 1>was very fun to do, and I think we just

0:47:31.160 --> 0:47:35.120
<v Speaker 1>ignored the fact that it was from him, which is bad. Yeah,

0:47:35.360 --> 0:47:38.760
<v Speaker 1>I similarly, uh much in the way that we find

0:47:38.800 --> 0:47:41.120
<v Speaker 1>ways to sort of have fun with the r kelly

0:47:41.160 --> 0:47:43.879
<v Speaker 1>of it all. I used to do a joke where

0:47:43.920 --> 0:47:45.799
<v Speaker 1>I talked about the girl who went to my high

0:47:45.800 --> 0:47:48.640
<v Speaker 1>school getting paid on and how I was, you know,

0:47:48.840 --> 0:47:52.799
<v Speaker 1>you find ways of existing in this trauma whatever. And

0:47:52.960 --> 0:47:56.160
<v Speaker 1>I then later sort of reflected on that, and it felt,

0:47:57.080 --> 0:48:00.640
<v Speaker 1>uh this tasteful, not not in that I don't think

0:48:00.640 --> 0:48:02.319
<v Speaker 1>we should be able to laugh at that stuff. I

0:48:02.360 --> 0:48:04.880
<v Speaker 1>actually think that we should a hundred percents should and

0:48:04.920 --> 0:48:07.319
<v Speaker 1>I hope that we find ways to find comedy in it.

0:48:07.560 --> 0:48:09.919
<v Speaker 1>But I do think that some of the comedy needs

0:48:09.960 --> 0:48:13.480
<v Speaker 1>to be coming from the person experiencing it directly, and

0:48:13.560 --> 0:48:16.360
<v Speaker 1>not just a nigga who borrowed a pencil from a

0:48:16.400 --> 0:48:19.720
<v Speaker 1>girl and being like that's funny, I'm a crag jokes

0:48:19.760 --> 0:48:25.000
<v Speaker 1>about that, uh huh, Like like the intention matters, and

0:48:25.120 --> 0:48:28.200
<v Speaker 1>be like why am I saying this? Like is it funny? Like? Sure,

0:48:28.320 --> 0:48:32.359
<v Speaker 1>but like who is this more like? And to that

0:48:32.440 --> 0:48:35.919
<v Speaker 1>I think I I also began to take a little

0:48:35.920 --> 0:48:38.919
<v Speaker 1>bit of issue and doing that in front of white audiences,

0:48:39.000 --> 0:48:42.000
<v Speaker 1>where it started to feel like, all right, there's a

0:48:42.040 --> 0:48:45.399
<v Speaker 1>lot of victims in this joke, and y'all just they're

0:48:45.440 --> 0:48:48.160
<v Speaker 1>all black, and y'all just laughing at them in a

0:48:48.200 --> 0:48:51.040
<v Speaker 1>way that I don't love. So maybe that's not going

0:48:51.080 --> 0:48:53.279
<v Speaker 1>to be the joke for me for a while. And

0:48:53.280 --> 0:48:55.680
<v Speaker 1>I would say, what, like one thing for me personally

0:48:55.760 --> 0:48:58.960
<v Speaker 1>from trapped in the closet, I was thirsty for any

0:48:59.080 --> 0:49:01.480
<v Speaker 1>gay contact in the moment like chucking them came and

0:49:01.480 --> 0:49:10.480
<v Speaker 1>I'm like, it's surprisingly yeah, and and much in the

0:49:10.520 --> 0:49:13.160
<v Speaker 1>way these reviews are describing, there's a lot of twists

0:49:13.200 --> 0:49:17.319
<v Speaker 1>and turns and a lot of surprising gay moments. When

0:49:17.400 --> 0:49:22.359
<v Speaker 1>Chuck screamed out he was in love, I was like, oh, yeah,

0:49:22.840 --> 0:49:26.520
<v Speaker 1>what's gonna happen? All right, let's get into another review.

0:49:26.600 --> 0:49:29.279
<v Speaker 1>This is a ten out of ten as well. This one,

0:49:29.680 --> 0:49:33.640
<v Speaker 1>says R. Kelly convert E. Easy to describe this one.

0:49:33.680 --> 0:49:36.160
<v Speaker 1>You will either love it or hate it. Look through

0:49:36.200 --> 0:49:38.799
<v Speaker 1>the comments they are pretty much all either one or ten,

0:49:38.920 --> 0:49:42.880
<v Speaker 1>with only a few fence sitters. Personally, I saw this

0:49:43.000 --> 0:49:46.800
<v Speaker 1>for what it truly is the funniest, most entertaining, complex

0:49:46.840 --> 0:49:50.040
<v Speaker 1>and interwoven. Loved. I don't even know that word ever

0:49:50.440 --> 0:49:54.839
<v Speaker 1>conceived personally. When my friend told me Keith sent me

0:49:54.920 --> 0:49:57.480
<v Speaker 1>something in the post that I loved chapter nine, I

0:49:57.560 --> 0:49:59.560
<v Speaker 1>thought it was going to be a book. When R Kelly,

0:49:59.560 --> 0:50:02.799
<v Speaker 1>Trapped in Clauset arrived several days later, little did I

0:50:02.880 --> 0:50:05.759
<v Speaker 1>know that my life would be forever changed. Well that's

0:50:05.760 --> 0:50:08.480
<v Speaker 1>an exaggeration, but I did laugh from start to finish.

0:50:08.680 --> 0:50:11.480
<v Speaker 1>As far as I'm concerned, anything that can ever do,

0:50:11.920 --> 0:50:16.120
<v Speaker 1>can do even half of that, deserves every award ever.

0:50:16.239 --> 0:50:18.920
<v Speaker 1>I don't they didn't proof read this at all. If

0:50:18.960 --> 0:50:22.279
<v Speaker 1>you have the opportunity to see this, then do If

0:50:22.280 --> 0:50:24.480
<v Speaker 1>you've heard of this film and get past the low

0:50:24.560 --> 0:50:26.520
<v Speaker 1>rating and make it to the comments, then take it

0:50:26.560 --> 0:50:29.960
<v Speaker 1>as a sign something has compelled you this far, So

0:50:30.120 --> 0:50:33.400
<v Speaker 1>don't go away. Actively seek it out and spend the

0:50:33.440 --> 0:50:36.480
<v Speaker 1>most entertaining minutes of your short life. The world needs

0:50:36.520 --> 0:50:39.680
<v Speaker 1>more laughter. Open the door. I feel like that was

0:50:39.719 --> 0:50:42.839
<v Speaker 1>a little heavy handed because it went like all of that,

0:50:42.880 --> 0:50:47.600
<v Speaker 1>like girl chill, like it had something like giggles like.

0:50:47.680 --> 0:50:49.319
<v Speaker 1>It was fine, but I don't think it was like

0:50:49.400 --> 0:50:51.440
<v Speaker 1>the best thing ever. It just felt like almost like

0:50:51.480 --> 0:50:53.200
<v Speaker 1>a parody of like Tyler Perry. It just felt like

0:50:53.360 --> 0:50:56.879
<v Speaker 1>very like you were in on like a joke, like oh,

0:50:56.920 --> 0:50:59.920
<v Speaker 1>this is funny, because we know what this is. And honestly,

0:51:00.200 --> 0:51:03.560
<v Speaker 1>at the time it came out, I think maybe I

0:51:03.600 --> 0:51:06.280
<v Speaker 1>just didn't realize like how many victims it was because

0:51:06.320 --> 0:51:08.480
<v Speaker 1>I just was like, yeah, he like his great ship,

0:51:08.560 --> 0:51:11.319
<v Speaker 1>but like he probably like regrets it. And then later

0:51:11.320 --> 0:51:13.600
<v Speaker 1>when you find out he didn't, that's when it's like,

0:51:14.160 --> 0:51:16.680
<v Speaker 1>but like during that particular period, I'm like, oh, yeah,

0:51:16.760 --> 0:51:19.359
<v Speaker 1>look he's like grown up stuff. Now. I do think

0:51:19.480 --> 0:51:22.160
<v Speaker 1>to your point, there was a period where it seemed like, oh,

0:51:22.200 --> 0:51:25.840
<v Speaker 1>it was just that one girl and that's that's okay,

0:51:26.239 --> 0:51:28.920
<v Speaker 1>And it's like, that's not okay. It's actually still pretty

0:51:28.920 --> 0:51:31.959
<v Speaker 1>fucked up. But I think the society made a choice

0:51:31.960 --> 0:51:34.759
<v Speaker 1>where it's like, hi, once we could deal with one,

0:51:34.880 --> 0:51:37.600
<v Speaker 1>and then it turned out it was one hundred and

0:51:37.680 --> 0:51:42.080
<v Speaker 1>ninety three, and it's like, okay, that's a different conversation. Man,

0:51:42.320 --> 0:51:44.880
<v Speaker 1>I didn't know what that meaning. I just made up

0:51:44.880 --> 0:51:48.680
<v Speaker 1>a random number. That's actually but I wouldn't put it

0:51:48.719 --> 0:51:51.480
<v Speaker 1>past them to it. There's no way r Kelly's number

0:51:51.680 --> 0:51:54.600
<v Speaker 1>isn't lower than a hundred and ninety three, and he

0:51:54.640 --> 0:51:57.919
<v Speaker 1>clearly doesn't enjoy adult women that much. So I'm gonna

0:51:57.920 --> 0:52:02.080
<v Speaker 1>say a hundred Okay, I said, okay, hell yeah, tell

0:52:02.080 --> 0:52:05.600
<v Speaker 1>your friend. Uh there's the last review. This one's my

0:52:05.680 --> 0:52:08.760
<v Speaker 1>personal favorite, and this one's a one out of ten stars.

0:52:08.880 --> 0:52:11.680
<v Speaker 1>Much like the previous one alluded to, they're all either

0:52:11.840 --> 0:52:15.080
<v Speaker 1>ones or tens, But this one says R. Kelly is

0:52:15.120 --> 0:52:19.520
<v Speaker 1>a disgrace to all black people. Not only that, but

0:52:19.640 --> 0:52:22.879
<v Speaker 1>he is also a disgrace to the entire human race.

0:52:23.239 --> 0:52:26.680
<v Speaker 1>Go away, are Kelly. You were this close to being cool,

0:52:26.920 --> 0:52:29.160
<v Speaker 1>but you just had to pee on the bitch, didn't you?

0:52:29.520 --> 0:52:33.120
<v Speaker 1>Didn't you? I hate you, Are Kelly, I really really

0:52:33.160 --> 0:52:37.280
<v Speaker 1>hate you. I think you are this generation's hitler. You suck.

0:52:37.440 --> 0:52:40.000
<v Speaker 1>In case you didn't get the idea, I'll give you

0:52:40.080 --> 0:52:44.239
<v Speaker 1>some director's commentary. I hate you. I seriously do not

0:52:44.400 --> 0:52:48.600
<v Speaker 1>like this movie and the IMDb comments rule. And also

0:52:49.520 --> 0:52:52.400
<v Speaker 1>I hope the so called stars of this feature understand

0:52:52.400 --> 0:52:56.439
<v Speaker 1>that they will never get an acting job again. See

0:52:56.440 --> 0:52:59.120
<v Speaker 1>you in porn, folks. I also feel bad about the

0:52:59.120 --> 0:53:02.040
<v Speaker 1>people who worked with him on this project. Did they

0:53:02.120 --> 0:53:05.480
<v Speaker 1>like No, he was a joke. I don't understand how

0:53:05.560 --> 0:53:11.440
<v Speaker 1>this even exists. Wow, okay that person. I love their passion.

0:53:11.520 --> 0:53:15.000
<v Speaker 1>First of all, uh really the amount of tithings that

0:53:15.040 --> 0:53:17.880
<v Speaker 1>they said I hate you, yes, made it, made it,

0:53:17.960 --> 0:53:20.680
<v Speaker 1>made it very clear. There were a few parts that

0:53:20.760 --> 0:53:24.160
<v Speaker 1>I was like, you're overstepping. You can't say that these

0:53:24.160 --> 0:53:27.240
<v Speaker 1>people won't get jobs again because some of them. Yeah,

0:53:27.360 --> 0:53:33.000
<v Speaker 1>Michael Kay Williams works, and so I'm like saying, your

0:53:33.080 --> 0:53:36.040
<v Speaker 1>lane and your lanes is your emotions, which I'm I'm

0:53:36.120 --> 0:53:39.759
<v Speaker 1>bored for and like, yeah, hate him. Um, yeah, I

0:53:40.120 --> 0:53:42.640
<v Speaker 1>think that review. I gave it a ten out of ten. Well,

0:53:42.680 --> 0:53:44.560
<v Speaker 1>I'll give it a nine out of ten because they

0:53:44.880 --> 0:53:48.080
<v Speaker 1>didn't like them overstepping to speak to the actors. They

0:53:48.080 --> 0:53:51.800
<v Speaker 1>don't know what situations they ran, right, But yeah, I

0:53:52.960 --> 0:53:56.480
<v Speaker 1>love I really love how much they hate it. I

0:53:56.520 --> 0:53:59.440
<v Speaker 1>do not agree that he's okay depending on who wrote it,

0:53:59.440 --> 0:54:02.480
<v Speaker 1>because my feelings will change. I think if if a

0:54:02.520 --> 0:54:05.759
<v Speaker 1>black woman caught him the Hitler of our generation, I

0:54:05.760 --> 0:54:09.120
<v Speaker 1>would be like, Okay, there's an argument there because his

0:54:09.239 --> 0:54:11.360
<v Speaker 1>victims were all black women. That speaks a lot to

0:54:11.480 --> 0:54:14.840
<v Speaker 1>like systemic problems with him, like culture as a whole.

0:54:15.280 --> 0:54:18.600
<v Speaker 1>M hm. So that like helps me there. But if

0:54:19.160 --> 0:54:21.239
<v Speaker 1>it's not. I just want to know, like, what have

0:54:21.320 --> 0:54:24.000
<v Speaker 1>your life been to like that? This is the person

0:54:25.680 --> 0:54:29.200
<v Speaker 1>I'm like, so, what are like these other people like that? Bar?

0:54:29.400 --> 0:54:31.280
<v Speaker 1>Like they said that bar? So I'm just like, okay,

0:54:31.320 --> 0:54:34.319
<v Speaker 1>so people who are like more terrible than him? Who

0:54:34.320 --> 0:54:39.160
<v Speaker 1>were who you got? Like? Who? Yeah? The deck. I

0:54:39.239 --> 0:54:41.480
<v Speaker 1>will say that it and I could be wrong, but

0:54:41.520 --> 0:54:43.799
<v Speaker 1>it felt like a white person wrote it. And that's

0:54:43.800 --> 0:54:48.640
<v Speaker 1>how well calling him Hitler felt a little bit like

0:54:48.760 --> 0:54:51.080
<v Speaker 1>come on, big dog. We could point out a few

0:54:51.120 --> 0:54:53.840
<v Speaker 1>more Hitlers before we get to R. Kelly. I know

0:54:53.920 --> 0:54:56.040
<v Speaker 1>he's not a good guy. I'm not saying there are

0:54:56.320 --> 0:54:59.560
<v Speaker 1>you know, he's not Hitler Adjason, but there are a

0:54:59.560 --> 0:55:02.640
<v Speaker 1>few white options for you to go down the list

0:55:02.719 --> 0:55:05.600
<v Speaker 1>on before you get to Art Kelly by you know,

0:55:06.440 --> 0:55:11.080
<v Speaker 1>including presidents. Even if they said like Hitler too little

0:55:11.120 --> 0:55:16.240
<v Speaker 1>black women, I'd be like, okay, that sense you study

0:55:17.160 --> 0:55:20.720
<v Speaker 1>all right, But just like generally, I'm like, okay, you

0:55:20.719 --> 0:55:25.719
<v Speaker 1>you that's too broad right there. So again, based on

0:55:25.760 --> 0:55:29.600
<v Speaker 1>this review you're giving Sky Captain, you're saying a not

0:55:29.800 --> 0:55:33.000
<v Speaker 1>out of ten, largely for passion and not necessarily for

0:55:33.040 --> 0:55:36.680
<v Speaker 1>accurate I'll take it back. I'm now aiming at like

0:55:36.719 --> 0:55:40.120
<v Speaker 1>a seven, because now I do think that they are Caucasian,

0:55:40.160 --> 0:55:44.040
<v Speaker 1>and that does paint it differently for me. Okay, that's fair.

0:55:44.600 --> 0:55:47.839
<v Speaker 1>Uh And you know what, I can't argue with you.

0:55:47.880 --> 0:55:51.040
<v Speaker 1>I think a seven seems reasonable. Thank you for your passion,

0:55:51.280 --> 0:55:53.600
<v Speaker 1>but maybe do a little bit more research before you

0:55:53.600 --> 0:55:57.280
<v Speaker 1>go calling the nigga who was on the Batman soundtrack, Hitler,

0:55:58.800 --> 0:56:03.479
<v Speaker 1>because they let Hitler about Listen. I've listened to every

0:56:03.520 --> 0:56:07.439
<v Speaker 1>Batman soundtrack and not one song from Hitler, not one.

0:56:08.000 --> 0:56:12.520
<v Speaker 1>M This is great, Dwayne. Thank you for being here,

0:56:12.560 --> 0:56:14.440
<v Speaker 1>Thank you for doing this. Could you tell the people

0:56:14.480 --> 0:56:16.640
<v Speaker 1>at home where they can find you what cool ship

0:56:16.719 --> 0:56:19.719
<v Speaker 1>you have going on? Oh? Yeah, yeah, you can find

0:56:19.760 --> 0:56:22.600
<v Speaker 1>me on Twitter. It's just Dwayne Perkins. It's d e W.

0:56:24.280 --> 0:56:27.239
<v Speaker 1>Because there's another stand up comedian that has my same

0:56:27.320 --> 0:56:30.520
<v Speaker 1>name and I'm not him. And then our Instagram is

0:56:31.040 --> 0:56:35.400
<v Speaker 1>duyne K Perkins. Um yeah, was Friday's on Peacock? I

0:56:35.480 --> 0:56:38.800
<v Speaker 1>like that Black Woman's Hell Yeah? Watch the show? Follow

0:56:38.880 --> 0:56:42.880
<v Speaker 1>him on Twitter and Instagram and as always following, like, subscribeing,

0:56:43.480 --> 0:56:46.200
<v Speaker 1>and say nice things or horrible things about the podcast.

0:56:46.280 --> 0:56:49.120
<v Speaker 1>I enjoy both. And if you would like to send

0:56:49.200 --> 0:56:53.439
<v Speaker 1>us drops or cool thoughts or conspiracy theories of your own,

0:56:53.480 --> 0:56:56.680
<v Speaker 1>please send them to my Mama pod at gmail dot com.

0:56:56.760 --> 0:56:59.399
<v Speaker 1>I would love to hear from you and follow me

0:56:59.680 --> 0:57:02.920
<v Speaker 1>on those platforms Instagram and Twitter. If that's some ship

0:57:02.960 --> 0:57:05.400
<v Speaker 1>you're into, I'm not gonna follow you back. I'm a

0:57:05.440 --> 0:57:08.200
<v Speaker 1>sick oh that way, but I'm happy you're following me

0:57:08.320 --> 0:57:10.560
<v Speaker 1>and I didn't have to say any of this last part.

0:57:10.880 --> 0:57:22.680
<v Speaker 1>Okay by because my crop chips in your qual bears

0:57:22.760 --> 0:57:33.640
<v Speaker 1>are racist. The money stuff I can't tell me