WEBVTT - Labyrinths

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey wasn't to stuff the bow of

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<v Speaker 1>your mind. My name is Robert Lamb and I'm Julie Douglas.

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<v Speaker 1>We have just escaped from the world of the maze

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<v Speaker 1>and now we're entering into the peaceful world of the labyrinth.

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<v Speaker 1>And before we dive into this old episode, let's dive

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<v Speaker 1>into this very cool thing that is happening at the

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<v Speaker 1>Nelson Atkins Museum of Art, which is installing a triangular

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<v Speaker 1>walk in glass labyrinth that's scheduled to open to the

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<v Speaker 1>public in May. Yeah. This is designed by Kansas City

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<v Speaker 1>native Robert Morris. Weighs more than four tons, made up

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<v Speaker 1>of dozens of seven foot high, one interestant glass panels,

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<v Speaker 1>and it's ultimately going to form a fifty by fifty

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<v Speaker 1>by fifty ft glass triangle with a labyrinth in the middle.

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<v Speaker 1>And it's a true labyrinth. By the way, there's one

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<v Speaker 1>way in, there's one way out. And in this episode

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<v Speaker 1>you're gonna hear us discuss why this is important and

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<v Speaker 1>what I love about it is it has a maze

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<v Speaker 1>quality in that it has those walls, but their glass walls,

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<v Speaker 1>so it's still a labyrinth, and it still has that

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<v Speaker 1>peaceful sort of meandering feel to it. Morris says, within

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<v Speaker 1>the Labyrinth of Paradox is allowed we lose ourselves to

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<v Speaker 1>find ourselves. You know. It's interesting. This reminds me of

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<v Speaker 1>an old short story uh titled In the Walls of

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<v Speaker 1>Erics by HP Lovecraft with Kenneth J. Sterling, in which

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<v Speaker 1>and this is, you know, like NT nine. I believe

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<v Speaker 1>this is published as an old pulp sci fi story

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<v Speaker 1>space Explorers landed on Venus finds himself inside of a

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<v Speaker 1>glass maze and it's it's it's very terrifying for this

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<v Speaker 1>individual because he cannot find a way out. It's a

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<v Speaker 1>true maze. It's confusing, it's it's disorienting, and the walls

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<v Speaker 1>are glass so you can see the outside of the

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<v Speaker 1>maze so clearly, but there's no way to get to it. Ah,

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<v Speaker 1>But this is not terrifying. This is supposed to be

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<v Speaker 1>a very soothing construct here at the museum. Yes, So

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<v Speaker 1>without further ado, let us enter the labyrinth. Certainly, for

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<v Speaker 1>for modern users, there is a distinction between labyrinth and maze.

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<v Speaker 1>Is the maze it's just the space of walls that

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<v Speaker 1>are confining you in and you're trying to find your

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<v Speaker 1>way out. There dead ends, there are corners, there may

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<v Speaker 1>or may not be a minotaur wandering around after you. Uh.

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<v Speaker 1>It is the stuff of the hedge maze and the shining.

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<v Speaker 1>It is the stuff of everything you see in the

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<v Speaker 1>movie Labyrinth. Despite the name Labyrinth, that is uh, it

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<v Speaker 1>is a movie in which the individual roams through mazes. Yeah,

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<v Speaker 1>it's a spatial puzzle. And I really think about Labyrinth

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<v Speaker 1>as more of the antidote to amaze. Yes, because you're

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<v Speaker 1>not engaging the hippocampus as you would in a maze.

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<v Speaker 1>Because in a labyrinth, you don't have to really worry

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<v Speaker 1>about the path or your memory or even trying to

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<v Speaker 1>stake out a blueprint, because really the blueprint is in

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<v Speaker 1>front of you. It may look like a maze, but

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<v Speaker 1>really it's one uh, continuing path at circles around. Yeah.

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<v Speaker 1>You there's one entrance, there's one exit, and there are

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<v Speaker 1>no choices to make you simply follow the path. And

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<v Speaker 1>the path is winding, and the path is slow going

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<v Speaker 1>because you're having to take all these turns in these

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<v Speaker 1>in these twists, but never do you have to actually

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<v Speaker 1>think do I go this way or that way because

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<v Speaker 1>there are no choices. It is. It is one curving

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<v Speaker 1>line from one end to the other. It's like a

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<v Speaker 1>ball of string, you know, if you were to travel

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<v Speaker 1>through that string on the outside, and it looks intricate

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<v Speaker 1>and complicated, but but really it is one path. And

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<v Speaker 1>I really think about it as an act of submission

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<v Speaker 1>when you enter into this labyrinth, because you are following

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<v Speaker 1>a preordained path, right, and you are submitting yourself to

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<v Speaker 1>this path, and in doing so, um, it is a

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<v Speaker 1>sort of meditative practice because you are now UM, I

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<v Speaker 1>guess you could say you were busying your mind just

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<v Speaker 1>with the act of walking. And that's what we're going

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<v Speaker 1>to talk about today. We talked about the stress response

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<v Speaker 1>with m mazes, but now we're going to talk about

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<v Speaker 1>this more meditative quality of the labyrinth and what it

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<v Speaker 1>means to us on a psychological and physical level. But

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<v Speaker 1>first I want to mention that labyrinths are all over

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<v Speaker 1>the world, um, and have been for for many thousands

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<v Speaker 1>of years. You can find them in the United States,

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<v Speaker 1>in Europe and India, Afghanistan, Java, Sumatra, and various sites

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<v Speaker 1>in the US left by Pueblo Indians, the Hopi and

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<v Speaker 1>Zuni and others. Yeah, you see the design of a labyrinth.

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<v Speaker 1>You see it on the classic room and flooring, you

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<v Speaker 1>see in the remains of labyrinth throughout Scandinavian Northern Europe.

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<v Speaker 1>You see it in the graffiti at Pompeii, Ancient Britain's

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<v Speaker 1>cut labyrinths into the turf, Bronze Age tumbs in Sardinia,

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<v Speaker 1>other carvings dating back to three thousand DC. It's like

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<v Speaker 1>the maze. We discussed how the maze is like this

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<v Speaker 1>pure physical or pattern base, but certainly a physical embodiment

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<v Speaker 1>of either internal confusion or external navigation confusion. It is

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<v Speaker 1>about the state of confusion in the human mind uh

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<v Speaker 1>as a physical reality, and like you said, the the

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<v Speaker 1>labyrinth is an antidote to that. Yeah, it really is

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<v Speaker 1>the polar opposite. And it's funny that those terms are

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<v Speaker 1>used interchangeably because when you think about a labyrinth, you

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<v Speaker 1>think about wide open spaces, right, because this is typically

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<v Speaker 1>something that is uh cut into the earth or made

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<v Speaker 1>with stones or made out of stones, and so you

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<v Speaker 1>can still see the vista around you. You're not your

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<v Speaker 1>vision isn't impaired in anyway. In other words, there's not

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<v Speaker 1>something on your right or left, and uh, you can

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<v Speaker 1>see and hear everything right. In fact, some would say

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<v Speaker 1>that you're able to pay attention more to these aspects

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<v Speaker 1>of being. You're able to really tune into the sounds

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<v Speaker 1>around you, the smells, the sites. So it really is

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<v Speaker 1>the polar opposite of a maze. Yeah. Yeah, there are

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<v Speaker 1>no walls rising up around you. It's a winding course,

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<v Speaker 1>but there are no choices to be made, and you

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<v Speaker 1>generally find these your You often find them rather uh

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<v Speaker 1>in churches, either in or in the serene garden environments. Uh.

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<v Speaker 1>I encountered one at the Desert Museum in Arizona where

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<v Speaker 1>they had one out amid the catt in this one

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<v Speaker 1>little cactus garden, and it was just really serene. You

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<v Speaker 1>start at the beginning of the labyrinth and it just

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<v Speaker 1>curls you around and you're just walking following the path,

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<v Speaker 1>noticing all these beautiful succulent plants growing all around you.

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<v Speaker 1>And then eventually you wind your way back out and

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<v Speaker 1>you just yesterday sought out a labyrinth within the maze

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<v Speaker 1>that is Atlanta. So, especially since there aren't really i mean,

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<v Speaker 1>labyrinths don't really make for great movie and and fictional storytelling,

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<v Speaker 1>you know, because movies and in fiction, and I mean,

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<v Speaker 1>it's all about putting you in a situation of drama.

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<v Speaker 1>So of course fictional characters wind up in mazes. They rarely,

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<v Speaker 1>it seems, wind up in labyrinth. So describe your experience

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<v Speaker 1>with the labyrinth. UM. I walked it at St. Barthl

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<v Speaker 1>Barth follow Mules uh Episcopal Church, I believe, And it

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<v Speaker 1>was an outdoor one and it was really like and

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<v Speaker 1>I'm sure I was psychologically primed for the event, but UM,

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<v Speaker 1>I spent minutes walking in a couple of times. And

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<v Speaker 1>what I noticed about it is that it does draw

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<v Speaker 1>you out of yourself again. The landscape is open, you

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<v Speaker 1>can see the sky, You begin to notice things, and

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<v Speaker 1>this is really important. I think we'll talk about this

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<v Speaker 1>um a little bit later. But it takes you out

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<v Speaker 1>of that chattering part of your brain a bit um

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<v Speaker 1>and it puts you it gives you a little bit

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<v Speaker 1>more stillness. And that's what I notice. And here's how

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<v Speaker 1>I actually tested the level of meditative uh quality to

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<v Speaker 1>this experience. I went to the Whole Foods after this.

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<v Speaker 1>Now it's uh, it's late December now and there's a

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<v Speaker 1>lot of bustling action that Whole Foods. I despise going

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<v Speaker 1>to Whole Foods, even when it's a calm period, because

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<v Speaker 1>people seem to me to act very aggressively in Whole Foods,

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<v Speaker 1>whether or not just trying to get a parking space

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<v Speaker 1>or they're just taking their shopping carts around and jamming

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<v Speaker 1>into the aisles. For some reason, I find it to

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<v Speaker 1>be a disturbing place to be, even though it has

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<v Speaker 1>a sort of holistic vibe about it of health and

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<v Speaker 1>wellness and all that stuff. Afterwards, after walking this labyrinth,

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<v Speaker 1>I was like I was floating on air, did not care.

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<v Speaker 1>I parked really far away. Who could care about getting

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<v Speaker 1>a parking space up close? I didn't um. But of

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<v Speaker 1>course all of this again could be psychological priming. But

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<v Speaker 1>I think that does speak to this act, that when

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<v Speaker 1>you go through this physical act, that there can be

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<v Speaker 1>some sort of transformation mentally. And was it circular basically informed,

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<v Speaker 1>because it seems like that that is sort of the

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<v Speaker 1>standard for the labyrinth, is that looking at it from above,

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<v Speaker 1>it's the circular zone of in which this path twists

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<v Speaker 1>and turns. Yeah, it was circular, and at the very

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<v Speaker 1>center it had symbols have three things that were a

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<v Speaker 1>symbol of something. Now I think you guys, I will

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<v Speaker 1>probably been hit to the fact that I'm not a

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<v Speaker 1>religious person, so I don't know what the significance of

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<v Speaker 1>that is. I guess I'm gonna make a guess that

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<v Speaker 1>it was like the what is it, the Holy Spirit

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<v Speaker 1>of the three things? Yes, yeah, those those were the faces.

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<v Speaker 1>I thought it was just pattern recognition, but now that

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<v Speaker 1>you say that, I think it was Larry feeling it

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<v Speaker 1>was then. But it's interesting that you've mentioned how it

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<v Speaker 1>is this. There's this feeling of guidance in the labyrinth,

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<v Speaker 1>so it makes perfect sense that they would be in

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<v Speaker 1>holy spaces because, certainly within a church environment, this is

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<v Speaker 1>the idea that God is my co pilot, or you know,

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<v Speaker 1>I'm gonna gonna trust in something greater than myself to

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<v Speaker 1>guide me through this light life. And therefore what is

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<v Speaker 1>the labyrinth? But it is allowing the path to guide

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<v Speaker 1>you and freeing yourself of the worries about which way

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<v Speaker 1>did you go this, this way or that way. One

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<v Speaker 1>of the most famous labyrinths that is this in a

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<v Speaker 1>church setting is Chartress and m an archaeological excavation has

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<v Speaker 1>shown that the cathedral. This is in France, overlies the

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<v Speaker 1>alignment and foundations of earlier Roman buildings, and this is

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<v Speaker 1>building twelve sixty around today. This is really cool. If

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<v Speaker 1>you visit the labyrinth on the summer solstice, you'll see

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<v Speaker 1>that exactly at noon, a sunbeam falls directly on a

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<v Speaker 1>nail that was placed in the floor, you know, And

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<v Speaker 1>there's something beautiful about the I mean, it's still there

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<v Speaker 1>because there are no there are no walls to fall

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<v Speaker 1>down inside a labyrinth. You construct a maze. We mentioned

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<v Speaker 1>the Maze of Minos in the podcast about mazes. You know,

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<v Speaker 1>whether that actually existed in any way, shape or form,

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<v Speaker 1>you know, that's that's an area of discussion among historians.

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<v Speaker 1>Most seem to think it did not. We certainly cannot

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<v Speaker 1>find evidence of a vast subterranean maze in which a

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<v Speaker 1>monster lived. Uh. There's some speculation that the palace itself

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<v Speaker 1>there in crete, was kind of like a maze. It

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<v Speaker 1>had big, thick walls, and it was very intimidating and

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<v Speaker 1>a little confusing. But a lot of that has fallen

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<v Speaker 1>down and we've had to, you know, sort of to

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<v Speaker 1>to piece things back together. So a maze not only

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<v Speaker 1>a confusing but it can fall and change due to

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<v Speaker 1>the weathering of the world. Whereas, uh, it's kind of

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<v Speaker 1>beautiful to think of a labyrinth that's something that that

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<v Speaker 1>is persistent because there's no thing that can be eroded.

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<v Speaker 1>It can be covered up, but it's still there underneath

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<v Speaker 1>the turf if you know to look for it. You

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<v Speaker 1>know what's interesting about that too. I was I was

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<v Speaker 1>thinking about the Nazca lines, and these were lines drawn

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<v Speaker 1>by the Nasca people. And this is a civilization living

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<v Speaker 1>in modern Peru. Yeah, we're talking four between four hundred

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<v Speaker 1>and six. Yeah, and uh, this civilization actually disappeared about

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<v Speaker 1>fidred years ago, but you can still see the traces

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<v Speaker 1>of these lines, these labyrinths that were designed by scraping

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<v Speaker 1>away red dust and rock and revealing the white ground

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<v Speaker 1>underneath it. And um, and they're in the shape of

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<v Speaker 1>of of animals. Yeah, it's so cool, like animals, the monkeys, monkeys,

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<v Speaker 1>some humans, birds and fish are represented coming birds, sharks, lizards. Yeah,

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<v Speaker 1>and and these are huge, We're talking about six hundred

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<v Speaker 1>and sixty feet across and so ancient aliens people love these.

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<v Speaker 1>The idea it's like they would tell on aliens about

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<v Speaker 1>monkeys that's what this was about. Well, actually, what they

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<v Speaker 1>think is that this was a rite of passage in

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<v Speaker 1>that it was a contemplative act done by small groups

0:12:09.840 --> 0:12:13.839
<v Speaker 1>of the civilization that they walked these labyrinths in order

0:12:13.880 --> 0:12:18.040
<v Speaker 1>to get to the end of UM. What was largely

0:12:18.080 --> 0:12:21.800
<v Speaker 1>this metaphorical ritual. For not only the idea here is

0:12:21.840 --> 0:12:26.160
<v Speaker 1>not only is this a line that creates the shape

0:12:26.160 --> 0:12:28.960
<v Speaker 1>of a monkey as visible from a station, uh, this

0:12:29.080 --> 0:12:32.079
<v Speaker 1>is also this is a line that you traverse. You're

0:12:32.080 --> 0:12:35.160
<v Speaker 1>traversing the shape of the monkey or the lizard or

0:12:35.200 --> 0:12:37.880
<v Speaker 1>what have you. Yeah. So again, you know, this is

0:12:37.920 --> 0:12:42.120
<v Speaker 1>probably more meditative practice that was done by the civilization

0:12:42.320 --> 0:12:47.120
<v Speaker 1>UM and not communication to ancient aliens. UM. But I

0:12:47.160 --> 0:12:50.240
<v Speaker 1>think that it points to this idea that throughout history

0:12:50.720 --> 0:12:53.719
<v Speaker 1>there has been this sort of walking meditation done in

0:12:54.040 --> 0:12:56.080
<v Speaker 1>different ways. Yes, and we'll get more into the idea

0:12:56.120 --> 0:12:59.800
<v Speaker 1>of walking meditation shortly. Yeah, particularly when you consider it

0:13:00.280 --> 0:13:04.000
<v Speaker 1>use as a healing practice and and actually in medical

0:13:04.320 --> 0:13:07.280
<v Speaker 1>UM centers. Yeah, you around the world, you see them

0:13:07.280 --> 0:13:09.199
<v Speaker 1>pop up again and again. And as we mentioned in

0:13:09.200 --> 0:13:12.199
<v Speaker 1>the last podcast, a great source for these two episodes

0:13:12.520 --> 0:13:15.240
<v Speaker 1>was a book by esther In Steinberg titled The Science

0:13:15.280 --> 0:13:18.480
<v Speaker 1>of Healing Places. She devotes one chapter to labyrinth and mazes,

0:13:18.480 --> 0:13:21.240
<v Speaker 1>but the whole book is about how physical environments affect

0:13:21.320 --> 0:13:24.319
<v Speaker 1>us both in body and mind effectively, how they affect

0:13:24.360 --> 0:13:26.080
<v Speaker 1>the mind body through our you know, and this can

0:13:26.120 --> 0:13:28.560
<v Speaker 1>be negative, this can be positive, and and how if

0:13:28.600 --> 0:13:30.439
<v Speaker 1>you're building something like a hospital, you want to take

0:13:30.480 --> 0:13:32.840
<v Speaker 1>that into account. You don't want to build a hospital

0:13:33.040 --> 0:13:35.240
<v Speaker 1>it feels like a maze, if anything. You want to

0:13:35.240 --> 0:13:38.959
<v Speaker 1>build a hospital that feels like a labyrinth that's open, right,

0:13:39.080 --> 0:13:41.440
<v Speaker 1>And failing that, you just build a labyrinth in the courtyard,

0:13:41.520 --> 0:13:44.240
<v Speaker 1>which many places do, right, because you have this idea

0:13:44.320 --> 0:13:48.000
<v Speaker 1>of opening space metaphorically and physically so that your brain

0:13:48.240 --> 0:13:51.920
<v Speaker 1>can sort of acclaimate itself to that space. Um. As

0:13:51.960 --> 0:13:55.800
<v Speaker 1>you had mentioned the book Healing Spaces, there is a

0:13:55.880 --> 0:14:00.760
<v Speaker 1>Harvard cardiologist that Sternberg, the author talks about. His name

0:14:00.800 --> 0:14:03.720
<v Speaker 1>is Harvey Goldberg, and he says that a lot of

0:14:03.720 --> 0:14:08.640
<v Speaker 1>these meditative practices, meditative walking, our yoga, or tai chi

0:14:08.880 --> 0:14:13.439
<v Speaker 1>um is really about gaming the relaxation response through breathing.

0:14:14.360 --> 0:14:17.640
<v Speaker 1>And he says, quote, I think of it as an

0:14:17.720 --> 0:14:21.240
<v Speaker 1>unclenching when the system gets overly tense. It's like a

0:14:21.280 --> 0:14:25.040
<v Speaker 1>tight fist is locked somehow, By focusing your attention elsewhere,

0:14:25.320 --> 0:14:28.560
<v Speaker 1>there is an unlocking and unclenching of the fist. Now,

0:14:28.760 --> 0:14:31.240
<v Speaker 1>this is really important when you think about an act

0:14:31.280 --> 0:14:34.920
<v Speaker 1>of walking meditation, but as in an elabyrinth, when you're

0:14:34.920 --> 0:14:37.720
<v Speaker 1>walking around like that, because you are focusing on something

0:14:38.160 --> 0:14:41.200
<v Speaker 1>other than yourself and yet you're allowing your thoughts to

0:14:41.360 --> 0:14:48.320
<v Speaker 1>unfold naturally, and this is that contemplative act that labyrinth's encourage. Yeah,

0:14:48.360 --> 0:14:50.640
<v Speaker 1>so think of this when you're actually walking on the

0:14:50.640 --> 0:14:52.840
<v Speaker 1>path of the labyrinth. What are you doing? Why are

0:14:52.840 --> 0:14:55.880
<v Speaker 1>you feeling relaxed? First of all, you're focusing on the

0:14:55.920 --> 0:14:58.840
<v Speaker 1>path you're having. You're looking down, and you're looking up

0:14:58.840 --> 0:15:00.880
<v Speaker 1>a little bit too, but kind of looking down and

0:15:00.920 --> 0:15:03.400
<v Speaker 1>watching the path that you're walking. There are no walls

0:15:03.480 --> 0:15:06.400
<v Speaker 1>to to head you in. It's about following this path

0:15:06.480 --> 0:15:10.200
<v Speaker 1>on the ground. Secondly, because of this, you're moving slower,

0:15:10.240 --> 0:15:13.800
<v Speaker 1>and because you're moving slower, you're breathing slower. Also, unlike

0:15:13.800 --> 0:15:16.360
<v Speaker 1>a maze, your vision is not obstructed. You're able to

0:15:16.400 --> 0:15:18.200
<v Speaker 1>hear and see the world around you like you mentioned,

0:15:18.280 --> 0:15:20.160
<v Speaker 1>and you're you're not having to depend on, you know,

0:15:20.640 --> 0:15:23.320
<v Speaker 1>landmarks or what have you just kind of on autopilot, Yeah,

0:15:23.320 --> 0:15:26.080
<v Speaker 1>which allows you to get into that mental space that

0:15:26.240 --> 0:15:31.440
<v Speaker 1>is healing as Sternberg and Goldberg and Herbert Benson, who

0:15:31.480 --> 0:15:35.800
<v Speaker 1>is very much an authority of meditative thoughts and actually

0:15:35.800 --> 0:15:38.600
<v Speaker 1>meditation itself. We will talk more about this. We're gonna

0:15:38.600 --> 0:15:40.720
<v Speaker 1>take a quick break. We're gonna talk about why labyrinths

0:15:40.720 --> 0:15:44.320
<v Speaker 1>were built and how it affects us at the physiological level.

0:15:50.160 --> 0:15:54.040
<v Speaker 1>When you look back at some of these more ancient labyrinths,

0:15:54.120 --> 0:15:57.240
<v Speaker 1>like the Nasca lines, again it comes up why why

0:15:57.360 --> 0:16:00.760
<v Speaker 1>did people make these? What? Why were they built? Why

0:16:00.800 --> 0:16:05.640
<v Speaker 1>were they created? And certainly a spiritual reason is present.

0:16:05.760 --> 0:16:09.440
<v Speaker 1>It's very much possibility for some of them. Some people

0:16:09.520 --> 0:16:13.280
<v Speaker 1>think there are astrological reasons behind them. And if you

0:16:13.320 --> 0:16:17.720
<v Speaker 1>look again at Chartreu, which is the cathedral in France,

0:16:18.200 --> 0:16:20.720
<v Speaker 1>again you see evidence that it was designed in conjunction

0:16:20.800 --> 0:16:23.720
<v Speaker 1>with the summer solstice, so that maybe it had something

0:16:23.760 --> 0:16:26.840
<v Speaker 1>to do with that. Um. I tend to think that

0:16:27.560 --> 0:16:30.880
<v Speaker 1>if the sunlight is beaming down in the middle of

0:16:30.920 --> 0:16:33.200
<v Speaker 1>a labyrinth on the summer solstice at noon, that that

0:16:33.240 --> 0:16:38.240
<v Speaker 1>would be very powerful to churchgoers, particularly if they're walking

0:16:38.280 --> 0:16:40.960
<v Speaker 1>the labyrinth, because it's the idea that this path is

0:16:41.000 --> 0:16:45.680
<v Speaker 1>in tune with celestial dynamics, with the mechanics of the universe, right,

0:16:45.720 --> 0:16:48.520
<v Speaker 1>and that you are in unity with nature. Yeah, Like

0:16:48.560 --> 0:16:50.960
<v Speaker 1>it makes me think that to do Dante's Inferno again,

0:16:50.960 --> 0:16:54.520
<v Speaker 1>particularly Dante's Paradise. Paradise is a very strictly ordered thing,

0:16:54.600 --> 0:16:58.120
<v Speaker 1>like the cosmos, whereas when Dante's actually in Hell, it's

0:16:58.120 --> 0:17:02.120
<v Speaker 1>an ordered system. But it's it's a lot more confusing. Yeah.

0:17:02.240 --> 0:17:04.560
<v Speaker 1>And then there's this I like this one. There's the

0:17:04.680 --> 0:17:08.160
<v Speaker 1>dancing theory. Oh yes, this is great. This takes me back.

0:17:08.400 --> 0:17:10.960
<v Speaker 1>There was there were like a couple of old goofy cartoons.

0:17:11.400 --> 0:17:13.760
<v Speaker 1>I'm sure Holly would tell you could tell me exactly

0:17:13.920 --> 0:17:16.679
<v Speaker 1>when and where they occur in the long list of

0:17:16.760 --> 0:17:20.720
<v Speaker 1>Disney productions. But there were a couple of goofy carloro stuff.

0:17:21.160 --> 0:17:23.320
<v Speaker 1>There are a couple of goofy cartoons and one he

0:17:23.400 --> 0:17:27.000
<v Speaker 1>quit smoking and another he was trying to lose weight,

0:17:27.040 --> 0:17:29.480
<v Speaker 1>I think. And they dealt They were really cool. They

0:17:29.480 --> 0:17:32.679
<v Speaker 1>dealt with like an adult goofy like dealing with like

0:17:32.720 --> 0:17:36.040
<v Speaker 1>the demands of being like a bachelor. It was weird stuff.

0:17:36.080 --> 0:17:37.920
<v Speaker 1>I check it out again. But but there's one where

0:17:37.920 --> 0:17:39.960
<v Speaker 1>he's like trying to learn how to dance, and there's

0:17:40.000 --> 0:17:41.879
<v Speaker 1>this kid he gets where you listen to a record

0:17:42.119 --> 0:17:46.840
<v Speaker 1>and you place these cutouts of feet of on the

0:17:46.920 --> 0:17:49.639
<v Speaker 1>on the floor and then you dance by moving and

0:17:49.680 --> 0:17:51.040
<v Speaker 1>he has like a mannequin with him and you move

0:17:51.119 --> 0:17:53.959
<v Speaker 1>from one these steps to this step, and this teaches

0:17:54.000 --> 0:17:56.680
<v Speaker 1>you how to dance by following the patterns on the floor.

0:17:56.760 --> 0:18:00.520
<v Speaker 1>It's so that he could now, in his bachelorhood, a woman.

0:18:02.400 --> 0:18:04.879
<v Speaker 1>So this is helping kids who are seeing their their

0:18:04.920 --> 0:18:08.040
<v Speaker 1>father who's now a new bachelor. Well, I think these

0:18:08.080 --> 0:18:09.960
<v Speaker 1>were and again pop stuff will have to clear me

0:18:10.000 --> 0:18:11.480
<v Speaker 1>up in this. I think people were aimed at these

0:18:11.480 --> 0:18:13.440
<v Speaker 1>were These were kind of like an early Simpsons in

0:18:13.480 --> 0:18:15.160
<v Speaker 1>a way because they were they were kind of aimed

0:18:15.160 --> 0:18:16.880
<v Speaker 1>at maybe a little bit at kids, but more at

0:18:16.880 --> 0:18:21.000
<v Speaker 1>the adults. But anyway, that the dancing ritual. Yeah, and

0:18:21.040 --> 0:18:24.200
<v Speaker 1>the idea, So the idea here is that Labyrinth's were

0:18:24.200 --> 0:18:27.199
<v Speaker 1>potentially not nearly this thing that you walk on and

0:18:27.240 --> 0:18:31.480
<v Speaker 1>serenely follow but you dance through because think about what

0:18:31.600 --> 0:18:36.280
<v Speaker 1>dances and I'm not talking like you know, grinding booty

0:18:36.359 --> 0:18:40.600
<v Speaker 1>shaking necessarily, but but think of something like like square dancing,

0:18:41.359 --> 0:18:46.280
<v Speaker 1>some sort of ritualized dance, certainly the Whirling Dervishes, where

0:18:46.320 --> 0:18:48.360
<v Speaker 1>there is a pattern that you're following, and you're you're

0:18:48.359 --> 0:18:52.439
<v Speaker 1>giving yourself up to the pattern of the dance, to

0:18:52.560 --> 0:18:56.040
<v Speaker 1>the rhythm of the beat, to the You're giving yourself

0:18:56.080 --> 0:18:59.000
<v Speaker 1>over body and soul to the music and the movement.

0:19:00.840 --> 0:19:03.560
<v Speaker 1>And and that is in a sense of labyrinth you

0:19:03.600 --> 0:19:06.480
<v Speaker 1>were becoming. You kind of become the labyrinth, You become

0:19:06.480 --> 0:19:10.240
<v Speaker 1>the dance, you become the music. In that becoming, you

0:19:10.440 --> 0:19:14.560
<v Speaker 1>cannot be this bundle of worries and and and troubles

0:19:14.600 --> 0:19:16.359
<v Speaker 1>that you are the rest of the time. Yeah, it's

0:19:16.400 --> 0:19:18.160
<v Speaker 1>the rhythm of the night. You leaven all your cares

0:19:18.200 --> 0:19:24.280
<v Speaker 1>behind right the night. Yeah, I won't do that anymore.

0:19:24.720 --> 0:19:29.240
<v Speaker 1>So what's interesting about that too is that this is uh,

0:19:29.440 --> 0:19:32.800
<v Speaker 1>not just something that is again an act of submission,

0:19:33.280 --> 0:19:36.199
<v Speaker 1>but perhaps some sort of right of passage. This is

0:19:36.240 --> 0:19:39.720
<v Speaker 1>perhaps something that young men who had proved themselves as

0:19:39.840 --> 0:19:42.840
<v Speaker 1>warriors would go through this dance. This is also a

0:19:43.000 --> 0:19:46.879
<v Speaker 1>fertility right for women who would go through these um

0:19:47.359 --> 0:19:51.639
<v Speaker 1>the labyrinth dancing. And again you're talking about syncopated rhythm.

0:19:51.800 --> 0:19:56.120
<v Speaker 1>You're talking about a group activity that would line everybody up. Yeah,

0:19:56.160 --> 0:19:58.240
<v Speaker 1>we talked before. When people are singing together, it's like

0:19:58.280 --> 0:20:01.080
<v Speaker 1>their neurons are all firing on this in battern and

0:20:01.520 --> 0:20:03.760
<v Speaker 1>some more thing with these movements, right, think about it

0:20:03.840 --> 0:20:07.480
<v Speaker 1>as the first Congo line. Is it congo or congo?

0:20:08.600 --> 0:20:12.240
<v Speaker 1>I don't know. Yeah, it's interesting. In the book, Steinberg

0:20:12.320 --> 0:20:15.159
<v Speaker 1>points out that this is possibly why like early in

0:20:15.240 --> 0:20:18.160
<v Speaker 1>church history, like certainly churches came to embrace their labyrinths.

0:20:18.640 --> 0:20:21.240
<v Speaker 1>Sat Bart's here in Atlanta is not ashamed of their labyrinth.

0:20:21.280 --> 0:20:23.320
<v Speaker 1>They're rather proud of it. But in the old days

0:20:23.320 --> 0:20:26.240
<v Speaker 1>there's maybe a little suspicion where the older members of

0:20:26.240 --> 0:20:28.360
<v Speaker 1>the church, especially like I don't know about these labyrinths.

0:20:28.359 --> 0:20:32.160
<v Speaker 1>There's something kind of not right about them, fancy about them,

0:20:32.240 --> 0:20:37.280
<v Speaker 1>you know why, because they have found all sorts of evidence.

0:20:38.040 --> 0:20:41.520
<v Speaker 1>In fact, an entrustan vase from six BC depicts not

0:20:41.720 --> 0:20:45.600
<v Speaker 1>just the dance in the labyrinth, but sexual acts going on.

0:20:46.520 --> 0:20:49.360
<v Speaker 1>So the church kind of like, m I'm not sure

0:20:49.359 --> 0:20:53.280
<v Speaker 1>about showing the positions, the sexual positions, um, you know,

0:20:53.320 --> 0:20:56.840
<v Speaker 1>overlaid on the labyrinth here. Maybe we could kind of

0:20:57.240 --> 0:20:59.480
<v Speaker 1>cover that up a little bit. But there's a little

0:20:59.520 --> 0:21:01.720
<v Speaker 1>bit of that involved with it and that you know,

0:21:01.800 --> 0:21:05.120
<v Speaker 1>and that of course hints at paganism, right, So let's

0:21:05.160 --> 0:21:07.560
<v Speaker 1>talk about the way that it affects the body. Okay,

0:21:07.560 --> 0:21:10.600
<v Speaker 1>So you talked about this idea that when you're walking,

0:21:10.920 --> 0:21:13.760
<v Speaker 1>you began to slow down your breath, right, and you

0:21:13.800 --> 0:21:18.359
<v Speaker 1>began to relax. So your breathing slows, your heart rate downshifts,

0:21:18.400 --> 0:21:20.639
<v Speaker 1>and this is when your body gets the queue that

0:21:20.720 --> 0:21:24.199
<v Speaker 1>it's time to slow down and relax. And this is

0:21:24.240 --> 0:21:29.159
<v Speaker 1>the opposite of the stress response, This is the relaxation response. Yeah.

0:21:29.280 --> 0:21:32.080
<v Speaker 1>The slow breathing activates the vegas nerve that counters the

0:21:32.119 --> 0:21:38.240
<v Speaker 1>adrenaline like sympathetic nervous system response of stress. Yeah. And

0:21:38.240 --> 0:21:41.359
<v Speaker 1>what's really cool about this nerve is that we've known

0:21:41.440 --> 0:21:45.639
<v Speaker 1>that it has it's workings with stress and counteracting stress,

0:21:45.680 --> 0:21:49.120
<v Speaker 1>but it also regulates the immune system, in particular in

0:21:49.160 --> 0:21:51.919
<v Speaker 1>fighting inflammation. So when we start to talk about this

0:21:52.000 --> 0:21:54.439
<v Speaker 1>in the stress response, we start to talk more about

0:21:54.520 --> 0:21:57.479
<v Speaker 1>the immune system as a whole, because we know that

0:21:57.520 --> 0:22:00.520
<v Speaker 1>if your body is in a constant state of just stress,

0:22:00.560 --> 0:22:02.919
<v Speaker 1>that this can be destructive at a cellular level. So

0:22:02.960 --> 0:22:06.360
<v Speaker 1>this is why it's important to try to uh promote

0:22:06.359 --> 0:22:10.560
<v Speaker 1>as much of this relaxation response that you can. Yeah,

0:22:10.560 --> 0:22:12.560
<v Speaker 1>and it's really crazy to think about it about the

0:22:12.680 --> 0:22:14.800
<v Speaker 1>mazes and labyrinths in this sense, the idea that a

0:22:14.840 --> 0:22:17.480
<v Speaker 1>maze in physical space can physically harm you, like on

0:22:17.520 --> 0:22:21.320
<v Speaker 1>a cellular level, and likewise a labyrinth can heal you.

0:22:21.520 --> 0:22:23.760
<v Speaker 1>Because when we talk about healing spaces, it's easily to

0:22:23.760 --> 0:22:25.720
<v Speaker 1>think of it in terms of some hippie dippy nonsense,

0:22:25.760 --> 0:22:28.119
<v Speaker 1>has some some spiritual talk. And maybe I'm not that

0:22:28.240 --> 0:22:30.600
<v Speaker 1>into the idea that a space has all these magical

0:22:30.640 --> 0:22:33.480
<v Speaker 1>properties about it, But as we've discussed, a space does

0:22:33.520 --> 0:22:36.199
<v Speaker 1>have an effect on the body and mind, and and

0:22:36.240 --> 0:22:38.440
<v Speaker 1>we see that in a way in their purest forms

0:22:38.840 --> 0:22:41.399
<v Speaker 1>in the maze and the labyrinth. Yeah, Because again I

0:22:41.400 --> 0:22:43.840
<v Speaker 1>will bring up the default mode network. This is that

0:22:44.000 --> 0:22:46.480
<v Speaker 1>part of the brain, the medial prefrontal cortex and medial

0:22:46.720 --> 0:22:50.199
<v Speaker 1>parialtial cortex in the meadle medial temporal lobe. This is

0:22:50.240 --> 0:22:52.720
<v Speaker 1>that part that is the midline chatter that me, me, me,

0:22:52.960 --> 0:22:55.800
<v Speaker 1>the fear of response. This is all this is concerned

0:22:55.880 --> 0:22:58.960
<v Speaker 1>with the ego and the seat of consciousness that really

0:22:58.960 --> 0:23:01.480
<v Speaker 1>helps to inform is this used to balance our sense

0:23:01.480 --> 0:23:04.399
<v Speaker 1>of self? But when we have too much of the chatter,

0:23:04.520 --> 0:23:08.920
<v Speaker 1>there's hyperactivity. That's when depression sets in. That is stressful, right,

0:23:09.359 --> 0:23:13.439
<v Speaker 1>And as we discovered in our podcast The Shaman and

0:23:13.440 --> 0:23:16.480
<v Speaker 1>the Scientist, it is meditation that is one of the

0:23:16.520 --> 0:23:19.280
<v Speaker 1>things that can quiet this part of the mind. And

0:23:19.280 --> 0:23:23.479
<v Speaker 1>this was really important in helping to relieve depression. And

0:23:23.640 --> 0:23:26.400
<v Speaker 1>I wanted to bring up once more that Dr Judson

0:23:26.400 --> 0:23:30.720
<v Speaker 1>Brewer used fm R I to scan experienced meditators and

0:23:30.800 --> 0:23:35.000
<v Speaker 1>he found this decreased activity in the default mode network. Now,

0:23:35.200 --> 0:23:40.200
<v Speaker 1>meditation really is just about again gaining your breath and

0:23:41.080 --> 0:23:43.200
<v Speaker 1>because if you do that, obviously that your body is

0:23:43.240 --> 0:23:45.480
<v Speaker 1>going to get these cues that it needs to relax.

0:23:45.760 --> 0:23:49.160
<v Speaker 1>So this walking meditation through a labyrinth is very much

0:23:49.359 --> 0:23:53.320
<v Speaker 1>a type of meditation. So when you think about that,

0:23:53.359 --> 0:23:55.399
<v Speaker 1>then then as you say, it's no longer just like

0:23:55.400 --> 0:23:58.000
<v Speaker 1>this hippie dippie, like, hey, meditate and you will fill

0:23:58.119 --> 0:24:01.480
<v Speaker 1>one with the world. It's that it is changing you

0:24:01.680 --> 0:24:04.520
<v Speaker 1>at a cellular level. And we talked about this too,

0:24:04.520 --> 0:24:08.320
<v Speaker 1>with meditation changing you um your genes as well your

0:24:08.359 --> 0:24:11.520
<v Speaker 1>stressed genes, being able to actually turn those off their

0:24:11.560 --> 0:24:15.960
<v Speaker 1>stress responses. Steinberg pointed out too, with resuscitation. When you're

0:24:16.000 --> 0:24:19.760
<v Speaker 1>resuscitating an individual, you're you're talking about one breath every

0:24:19.800 --> 0:24:22.440
<v Speaker 1>six to seven seconds once the heart is started back

0:24:22.520 --> 0:24:25.879
<v Speaker 1>up again, and that is the optimal breathing pattern to

0:24:26.080 --> 0:24:28.920
<v Speaker 1>get the optimal amount of oxygen carbon dioxide into the

0:24:28.960 --> 0:24:33.040
<v Speaker 1>body to nourish tissue and keep the brain working. So

0:24:33.400 --> 0:24:35.359
<v Speaker 1>it makes sense to me that you would begin to

0:24:35.400 --> 0:24:38.760
<v Speaker 1>see some of these labyrinths popping up in medical centers

0:24:38.880 --> 0:24:42.080
<v Speaker 1>because no doubt, those are some of the most stressful

0:24:42.240 --> 0:24:45.399
<v Speaker 1>places to be in because either you or a loved

0:24:45.440 --> 0:24:48.880
<v Speaker 1>one um is in this medical center of being treated,

0:24:49.320 --> 0:24:51.800
<v Speaker 1>or you're someone who works there. It's a high stress job,

0:24:51.920 --> 0:24:55.600
<v Speaker 1>right um to be in the medical professions. So if

0:24:55.640 --> 0:24:58.760
<v Speaker 1>you have this labyrinth there and you had patients walking it,

0:24:58.880 --> 0:25:01.520
<v Speaker 1>that could or you have family members or friends who

0:25:01.520 --> 0:25:04.880
<v Speaker 1>are walking in these times of despair and stress, then

0:25:04.920 --> 0:25:07.679
<v Speaker 1>it could help you that relaxation response to open you

0:25:07.760 --> 0:25:10.960
<v Speaker 1>up a little bit more in your mind and to

0:25:11.080 --> 0:25:14.280
<v Speaker 1>sort of tamp that down again at a mental level.

0:25:14.359 --> 0:25:16.560
<v Speaker 1>At the cellular level, yeah, it has a lot in

0:25:16.600 --> 0:25:20.360
<v Speaker 1>common with walking meditation, which is a form of meditation

0:25:20.400 --> 0:25:22.960
<v Speaker 1>you do walking being and remaining conscious of your steps

0:25:22.960 --> 0:25:25.840
<v Speaker 1>and your breathing. But it is also, as Cimberg points out,

0:25:26.160 --> 0:25:28.840
<v Speaker 1>it has a lot in common with tai chi as

0:25:28.880 --> 0:25:31.280
<v Speaker 1>a gentle exercise. You might not think of walking a

0:25:31.359 --> 0:25:35.600
<v Speaker 1>labyrinth as exercise, but essentially it is. It's a gentle exercise.

0:25:35.680 --> 0:25:39.000
<v Speaker 1>But even this has a positive effect on the body. Yeah,

0:25:39.000 --> 0:25:41.359
<v Speaker 1>it does. There is a small study that finds that

0:25:41.480 --> 0:25:46.639
<v Speaker 1>mindfulness meditation and moderate exercise have protective effects against cold

0:25:46.640 --> 0:25:49.720
<v Speaker 1>and flu, with people who engage in the practices having

0:25:49.800 --> 0:25:54.440
<v Speaker 1>less severe, shorter, and fewer symptoms of acute respiratory infection.

0:25:55.040 --> 0:25:57.119
<v Speaker 1>So what we're talking about is a study that was

0:25:57.200 --> 0:26:00.760
<v Speaker 1>published in the Annals of Family Medicine, and it included

0:26:00.800 --> 0:26:04.399
<v Speaker 1>a hundred and forty nine people and average age of

0:26:04.440 --> 0:26:07.439
<v Speaker 1>fifty nine. Fifty one of them were assigned to have

0:26:07.600 --> 0:26:12.200
<v Speaker 1>mindfulness meditation training for eight weeks, forty seven did moderate

0:26:12.240 --> 0:26:15.159
<v Speaker 1>exercise for eight weeks, and fifty one they didn't have

0:26:15.200 --> 0:26:18.040
<v Speaker 1>to do anything. And what they found is that those

0:26:18.119 --> 0:26:21.960
<v Speaker 1>who went through the mindfulness training were linked with a

0:26:22.000 --> 0:26:27.919
<v Speaker 1>forty to decrease in symptoms fluid symptoms, while exercise was

0:26:27.960 --> 0:26:32.000
<v Speaker 1>linked to a thirty decrease in symptoms. So, in other words,

0:26:32.320 --> 0:26:35.119
<v Speaker 1>again what you're seeing here is that this act in

0:26:35.240 --> 0:26:39.240
<v Speaker 1>hi achieving a moderate exercise, in walking being a moderate

0:26:39.280 --> 0:26:43.520
<v Speaker 1>exercise does have real ramifications on your health. All right,

0:26:43.560 --> 0:26:45.359
<v Speaker 1>I'm going to close out here with just a brief

0:26:45.400 --> 0:26:48.240
<v Speaker 1>little bit of quotation from Kick not Hahn, who is

0:26:48.880 --> 0:26:52.000
<v Speaker 1>of course a zen master in the Vietnamese tradition, and

0:26:52.119 --> 0:26:55.720
<v Speaker 1>he wrote a book called Walking Meditation that came with

0:26:55.800 --> 0:26:57.680
<v Speaker 1>like a DVD in a c D. It's still out

0:26:57.680 --> 0:26:59.800
<v Speaker 1>there if you want to learn more about walking meditation.

0:26:59.840 --> 0:27:02.280
<v Speaker 1>It's a good source. So this is the Welcoming Path

0:27:02.440 --> 0:27:06.679
<v Speaker 1>by Tignahan. The empty path welcomes you, fragrant with grass

0:27:06.680 --> 0:27:10.119
<v Speaker 1>and little flowers, the path paved with paddy fields, still

0:27:10.160 --> 0:27:12.800
<v Speaker 1>bearing the marks of your childhood and the fragrance of

0:27:12.840 --> 0:27:17.520
<v Speaker 1>mother's hand. Walk leisurely, peacefully, your feet touch the earth deeply.

0:27:18.000 --> 0:27:20.760
<v Speaker 1>Don't let your thoughts carry you away. Come back to

0:27:20.800 --> 0:27:23.720
<v Speaker 1>the path every moment. The path is your dear friend.

0:27:24.080 --> 0:27:27.840
<v Speaker 1>She will transmit to you her solidity and her peace.

0:27:28.560 --> 0:27:31.760
<v Speaker 1>And I think that applies beautifully to the idea of labyrinth.

0:27:32.119 --> 0:27:34.200
<v Speaker 1>I think so too, And it's very nice if you're

0:27:34.240 --> 0:27:37.560
<v Speaker 1>interested in finding a labyrinth in your city, you can

0:27:37.560 --> 0:27:40.480
<v Speaker 1>actually go online and there is a database of them.

0:27:40.480 --> 0:27:46.000
<v Speaker 1>I believe it's called WORLDWIBEH or Hold Wide Web Labyrinth

0:27:46.560 --> 0:27:49.040
<v Speaker 1>UM or something along these lines. Just google it and

0:27:49.080 --> 0:27:51.080
<v Speaker 1>you'll find it UM and it will actually give you

0:27:51.080 --> 0:27:53.760
<v Speaker 1>all the locations. That's how I found the one near

0:27:53.880 --> 0:28:01.919
<v Speaker 1>our work here in Atlanta. All right, So there you

0:28:01.960 --> 0:28:05.560
<v Speaker 1>have it. Mazes and labyrinths. Two sides of the same coin,

0:28:05.720 --> 0:28:11.600
<v Speaker 1>one dark, one light, one confusing, one uh inspiring. One

0:28:11.880 --> 0:28:15.479
<v Speaker 1>is intentionally losing yourself. The other is trying really not

0:28:15.560 --> 0:28:18.680
<v Speaker 1>to try to lose yourself exactly. I wanted to call

0:28:18.720 --> 0:28:20.919
<v Speaker 1>the robot over here for just a minute. There we go.

0:28:21.640 --> 0:28:23.800
<v Speaker 1>I'm not going to read this email of its entirety,

0:28:23.880 --> 0:28:27.640
<v Speaker 1>but I wanted to mention that a listener, Dominic from France,

0:28:28.280 --> 0:28:31.840
<v Speaker 1>wrote in and he mentioned that the final episode of

0:28:31.880 --> 0:28:36.080
<v Speaker 1>the first season of HBO's True Detective includes both a

0:28:36.080 --> 0:28:37.760
<v Speaker 1>maze and a labyrinth. Now I'm not gonna get into

0:28:37.760 --> 0:28:39.920
<v Speaker 1>the details here because I don't want to spoil it

0:28:39.960 --> 0:28:43.680
<v Speaker 1>for anybody. It's a fantastic series and I'm a huge fan.

0:28:44.280 --> 0:28:47.240
<v Speaker 1>But if you've seen it, you'll know what I'm talking about.

0:28:47.280 --> 0:28:49.160
<v Speaker 1>And if you haven't, this won't spoil anything. But just

0:28:49.200 --> 0:28:52.959
<v Speaker 1>know that two characters engage in the same environment, and

0:28:53.000 --> 0:28:55.720
<v Speaker 1>for one of those characters you could argue it is

0:28:55.760 --> 0:28:59.320
<v Speaker 1>a maze and for the other character it is a labyrinth. Yeah,

0:28:59.400 --> 0:29:01.640
<v Speaker 1>so think about that when you see it or when

0:29:01.640 --> 0:29:04.880
<v Speaker 1>you see it again. All right, Well, thanks for listening, guys.

0:29:05.360 --> 0:29:07.120
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0:29:07.120 --> 0:29:09.440
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0:29:09.560 --> 0:29:12.160
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0:29:12.200 --> 0:29:14.360
<v Speaker 1>blow your mind dot com. Hopefully it's more of a

0:29:14.440 --> 0:29:17.280
<v Speaker 1>labyrinth than a maze, and in that labyrinth you will

0:29:17.320 --> 0:29:20.400
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0:29:20.480 --> 0:29:25.040
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0:29:25.240 --> 0:29:27.280
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0:29:27.320 --> 0:29:30.040
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0:29:30.080 --> 0:29:32.960
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0:29:33.080 --> 0:29:35.480
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0:29:35.480 --> 0:29:42.320
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0:29:42.360 --> 0:29:50.440
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