WEBVTT - 072923 Trump Voters think Racism against Whites is a Bigger Problem than Racism against Blacks (Part 2)

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<v Speaker 1>And now watching my mic back like that.

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<v Speaker 2>Strike from headquarters behind in the if.

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<v Speaker 3>You just turn in City Cipher, I'm your host, Ramses,

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<v Speaker 3>John he is Ramseys, John, I am h Ward. You

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<v Speaker 3>are still, I hope listening to civic Siety, and.

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<v Speaker 1>We appreciate that we've got more to cover, a lot

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<v Speaker 1>to sticking around for. We are going to be talking

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<v Speaker 1>about an interesting pole that showed the Trump voters say

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<v Speaker 1>racism against white people, white Americans is a bigger problem

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<v Speaker 1>than racism against Black Americans, and we're gonna have to

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<v Speaker 1>dissect that. There's some numbers, some massive data, so stick

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<v Speaker 1>with us, but definitely something we have to talk about.

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<v Speaker 1>We're also gonna spend a little time discussing a very

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<v Speaker 1>very special woman, Freddie Washington. She's an actress, was long

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<v Speaker 1>passed away, but she's one of the early black actresses

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<v Speaker 1>and we're going to kind of detail her path in

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<v Speaker 1>the film industry. But first and foremost, we are going

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<v Speaker 1>to discuss b A b A becoming a better ally Abye.

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<v Speaker 1>And we do have a little bit of audio video

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<v Speaker 1>for you because this one is kind of cool. But

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<v Speaker 1>I'll read and by the way, Today's Bye Bye sponsored

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<v Speaker 1>by Unknown Union the fashion house situated at the intersection

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<v Speaker 1>of meaning, innovation, and culture. For more info, check Unknown

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<v Speaker 1>Union dot com. All right, what you're about to hear

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<v Speaker 1>is Jesse Water's mother. She's a Democrat who called into

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<v Speaker 1>his first show in Tucker Carlson's time slot on Fox

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<v Speaker 1>News and tried to set him up with some guidance

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<v Speaker 1>live on the air. Let's play the video. We have

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<v Speaker 1>a very special guest on the line, a Democrat.

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<v Speaker 4>My mom, Mom, Hello.

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<v Speaker 3>Are you pullo there?

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<v Speaker 4>Mom?

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<v Speaker 1>How have you enjoyed the show so far?

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<v Speaker 4>I have enjoyed the show. I want to say congratulation,

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<v Speaker 4>Tunny Bunn. We are so proud of you and your accomplishments,

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<v Speaker 4>and you've worked so hard. Now let's aim to have

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<v Speaker 4>you keep your job and so that ends. I do

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<v Speaker 4>have some suggestions. Do not tumble into any conspiracy rabbit holes.

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<v Speaker 4>We do not want to lose you, and we want

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<v Speaker 4>no lawsuits. Okay, In keeping I have a list here.

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<v Speaker 4>In keeping with the hippocratic oath, do no harm. We

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<v Speaker 4>need you to be kind and respectful. You yourself mentioned

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<v Speaker 4>that humble is a stretch, so I guess that use

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<v Speaker 4>your voice responsibly to promote conversations and that maintains a

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<v Speaker 4>narrative thread. There really has been enough Biden bashing, and

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<v Speaker 4>the laptop is old collapsed. You could suggest that your

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<v Speaker 4>people take less interest, for example, in other people's bodies

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<v Speaker 4>and talk about that.

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<v Speaker 1>All right. So that was masterful mother's voice and words,

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<v Speaker 1>and hopefully her son does better than Tuckle Carlson. Tucker

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<v Speaker 1>Carlson did in that time slide really driving a wedge

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<v Speaker 1>in between all of us in this country. Moving on,

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<v Speaker 1>let's talk about this poll, all right. You know what's coming,

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<v Speaker 1>So I'm gonna read the headline and we'll get to it.

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<v Speaker 1>Yahoo News is where this is coming from. The headline

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<v Speaker 1>reads poll Trump voters say racism against white Americans is

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<v Speaker 1>a bigger problem than racism against Black Americans. The polling

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<v Speaker 1>follows the dismissal of a lawsuit put forth by the

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<v Speaker 1>survivors of the Tulsa race massacre, which many saw as

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<v Speaker 1>a potential blueprint for reparation efforts. As public support for

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<v Speaker 1>reparation for African Americans remain stubbornly low, a New York

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<v Speaker 1>News Slash YUGA poll reveals one major roadblock. Donald Trump

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<v Speaker 1>voters believe that racism against white Americans has become a

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<v Speaker 1>bigger problem than racism against black Americans. I'm want to

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<v Speaker 1>read a little bit of these numbers just so we

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<v Speaker 1>can get started. The survey of six hundred and thirty

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<v Speaker 1>eight US adults, which was conducted from July thirteen through seventeen,

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<v Speaker 1>shows that among twenty twenty Trump voters, sixty two percent

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<v Speaker 1>say that racism against Black Americans is a problem today,

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<v Speaker 1>while seventy three percent say that racism against white Americans

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<v Speaker 1>is a problem. All right, there's more, but we got

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<v Speaker 1>to take a pregnant pause right here. Let's break this

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<v Speaker 1>down now. I need to be fair and I need

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<v Speaker 1>to unfortunately approach this as though it may have I

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<v Speaker 1>can't even say it. It's hard to say it.

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<v Speaker 3>In case you were going to say, you have to

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<v Speaker 3>approach it like it may have some merit. Let me

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<v Speaker 3>do you one better approach it as if you were

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<v Speaker 3>completely ignorant to either side.

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<v Speaker 1>Of the argus.

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<v Speaker 3>That's what I'm trying to say. That is a much

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<v Speaker 3>better that's thank you, Q. That was to be as

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<v Speaker 3>intelligent as you are and pretend that it has some merit,

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<v Speaker 3>because I can't say that it's like, oh god, okay,

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<v Speaker 3>and yes, that was me live reading Ramses's mind.

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<v Speaker 1>I don't know if that was perfect excellent.

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<v Speaker 3>I just want you all to see you know what

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<v Speaker 3>I'm saying. But it's because of y'all.

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<v Speaker 1>All right, So if I don't know any better and

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<v Speaker 1>I'm reading this, then I might say, oh no, what

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<v Speaker 1>is the source of this problem? This is a new phenomenon.

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<v Speaker 1>Where is this coming from? How do we fix it,

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<v Speaker 1>how do we address it, etc. Right, you know, not

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<v Speaker 1>strictly speaking of scientific method, but somewhat scientific in nature.

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<v Speaker 1>Let's identify the root cause and determine what we can

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<v Speaker 1>do about it. Okay, so let's start there. Now. If

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<v Speaker 1>I have access to a decent amount of knowledge political, interpersonal, social,

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<v Speaker 1>et cetera. Knowledge as a citizen in this country, what

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<v Speaker 1>I would deduce is that white people, in particular white men,

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<v Speaker 1>feel like they are under attack because a lot of

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<v Speaker 1>the things that white men would typically do and no

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<v Speaker 1>one would be deny, are now under attack. We learned

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<v Speaker 1>this during the Me Too movement, when a lot of

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<v Speaker 1>executives and heroes and this white and otherwise had to

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<v Speaker 1>come to terms with the fact that our sisters were

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<v Speaker 1>redefining what they would accept in a professional environment. And

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<v Speaker 1>we all had to listen to that, and we all

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<v Speaker 1>had to learn from that, and not even just men,

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<v Speaker 1>women had to learn that too. We all had to learn.

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<v Speaker 1>But in my estimation, the biggest pushback came from people

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<v Speaker 1>who were thoroughly accustomed to moving and maneuvering in a

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<v Speaker 1>space like that, unencumbered by external influence, regulations, public scrutiny,

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<v Speaker 1>et cetera. So there's one way the fact that there

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<v Speaker 1>are have been, at least historically offsets introduced into society

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<v Speaker 1>to bring about some sort of balance to outcomes in

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<v Speaker 1>hiring practices, in educational opportunities, et cetera, to make sure

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<v Speaker 1>that we have enough women because women were the largest

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<v Speaker 1>beneficiaries of affirmative action, and we have enough people from

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<v Speaker 1>all races.

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<v Speaker 3>Women. Women being the largest benefactor of affirmative action put

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<v Speaker 3>a pin in that for me, please gotcha.

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<v Speaker 1>But white men felt like it came at their expense.

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<v Speaker 1>There was a sense of entitlement there. You're taking it

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<v Speaker 1>from me specifically, or my type of person and giving

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<v Speaker 1>it to whoever else. Right, it shows kind of how

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<v Speaker 1>the thinking maybe for a white man who is straight, healthy, Christian,

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<v Speaker 1>and American, Right, there's an assumption that your path is

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<v Speaker 1>going to look a certain way and it will be

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<v Speaker 1>unencumbered by those type of setbacks and roadblocks. Now, if

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<v Speaker 1>you felt that way in the past and you're reconciling

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<v Speaker 1>all of these movements black lives matter, you know, the

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<v Speaker 1>police never bother me. If you just do what the

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<v Speaker 1>police say, then they won't bother you. You know. Not

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<v Speaker 1>all men are like that, you know. And then they

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<v Speaker 1>don't seek to change the culture themselves. They're just like, well, listen,

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<v Speaker 1>that's not my problem, you know the whole it's not

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<v Speaker 1>my problem sort of the thing, right, And then when

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<v Speaker 1>they look at when the solutions are coming about, hey hey, hey,

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<v Speaker 1>those solutions might affect me, then they start to develop

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<v Speaker 1>an alternative narrative which people like Tucker Carlson can feed

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<v Speaker 1>into for profit, that suggests that they are now being

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<v Speaker 1>discriminated against, when the truth is we've probably pushed a

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<v Speaker 1>modicum of distance further toward a fairer society. But the

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<v Speaker 1>backlash has manifested in poll numbers like these, which suggests

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<v Speaker 1>that again, these Trump voters feel like discrimination and racism

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<v Speaker 1>against white people is a bigger problem than it ever

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<v Speaker 1>has been, an indeed, a bigger problem than the discrimination

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<v Speaker 1>against black people. So if I'm looking at this as

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<v Speaker 1>objectively as I possibly can, there is the shred of

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<v Speaker 1>I gotta be careful how I say this. That is

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<v Speaker 1>as much it's hard to dignify a statement like this,

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<v Speaker 1>It's very hard to do it, but I have to

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<v Speaker 1>because we are professionals, and you know, the version of

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<v Speaker 1>me that goes home at night and lives at home

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<v Speaker 1>and I realizes that this is nonsense. I don't mind

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<v Speaker 1>saying that on the air, but the version of me

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<v Speaker 1>that is here has to be willing to have a

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<v Speaker 1>conversation and articulate his viewpoints.

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<v Speaker 3>Issue with said conversations, however, is at some point in

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<v Speaker 3>every conversation both parties have to agree on what facts are, yeah,

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<v Speaker 3>and then if you can't, then there's no point in.

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<v Speaker 1>Having the conversation. Well, what we do here, oftentimes for

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<v Speaker 1>the benefit of all of you, our listeners, is we

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<v Speaker 1>try to have conversations and assume what the other side

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<v Speaker 1>is feeling, thinking, saying, and the source of their issue

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<v Speaker 1>major malfunction, gripe, you know whatever. And we are not

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<v Speaker 1>anything other than what we are. We are two black men,

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<v Speaker 1>we are in our early forties, We started this show

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<v Speaker 1>in our late thirties. We grew up in you know,

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<v Speaker 1>he was from Detroit. I'm from Compton, California, and we

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<v Speaker 1>both lived many years in Phoenix, Arizona, which is a

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<v Speaker 1>very red state that happened to get their act together

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<v Speaker 1>in the past election, but it's still very red. All

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<v Speaker 1>the powers concentrated in the deeply read, deeply conservative facets

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<v Speaker 1>of society out here, and so this is something that

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<v Speaker 1>we deal with. So we have a pretty fair to

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<v Speaker 1>form experience of what black life in America is. We

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<v Speaker 1>do not profess to be white men or know what

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<v Speaker 1>life is like for them, but we do talk with

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<v Speaker 1>white men. We just don't have back and forth. We

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<v Speaker 1>don't tongue wrestle with anybody in this space. We do

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<v Speaker 1>our best to broadcast the balance. If you need all

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<v Speaker 1>that nonsense, there's plenty of channels that will give it

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<v Speaker 1>to you. We learned that in twenty twenty. But where

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<v Speaker 1>we are now is again right here, I'm going to

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<v Speaker 1>read a little bit more, just because we still have

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<v Speaker 1>a little bit more to flesh out. Okay, ask how

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<v Speaker 1>much of a problem racism currently is Just nineteen percent

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<v Speaker 1>of Trump voters describe racism against Black Americans as a

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<v Speaker 1>big problem twice as many say racism against white Americans

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<v Speaker 1>is a big problem. So what you're having here is

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<v Speaker 1>is like a paradigm shift, a mental paradigm shift for

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<v Speaker 1>these Trump voters. And again, this isn't everybody, this is

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<v Speaker 1>just Trump voters. But for them to say, or nineteen

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<v Speaker 1>percent of them to say racism against Black Americans is

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<v Speaker 1>a big problem, to me, that suggests that there's eighty

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<v Speaker 1>one percent that don't feel that way. Okay, that's it's

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<v Speaker 1>a huge number. Eighty one percent don't feel like racism

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<v Speaker 1>against black Americans is a big problem, But thirty seven

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<v Speaker 1>percent saying racism against white Americans is a big problem.

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<v Speaker 1>That to me suggests that something we've talked about on

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<v Speaker 1>the show. The media has managed to do the bidding

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<v Speaker 1>of our political and corporate overlords, which, whilst lining their

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<v Speaker 1>pockets using the fabric of the American dream, promised to

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<v Speaker 1>what is very often these straight Christian, white, healthy males

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<v Speaker 1>and stealing the opportunities to gain wealth and hoarding it

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<v Speaker 1>for themselves, and on and on again, using the media

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<v Speaker 1>to shift the narrative away from corporate greed to hey,

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<v Speaker 1>you know, it's the black people. You know, it's them

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<v Speaker 1>Mexican pekers, others, excuse me, others. It could be Jewish,

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<v Speaker 1>it could be whoever. Anybody that's not us is taking

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<v Speaker 1>your opportunities from you. Right, and mind that as you

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<v Speaker 1>struggle to pay your mortgage. Last month, I got record profits.

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<v Speaker 3>I not only did my company do record profits, but

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<v Speaker 3>I also awarded myself a very healthy bonus. Ignore that completely.

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<v Speaker 3>Your neighbor who lives next door to you, is really

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<v Speaker 3>the reason why things have been so difficult for me.

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<v Speaker 1>Listen, and this is the reason why we can't get

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<v Speaker 1>these guns and these mass shootings to stop. There's so

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<v Speaker 1>much power, there's so much money in politics. I'm sure

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<v Speaker 1>you know that this is kind of the same old song.

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<v Speaker 1>It's always been long before we're born, and I hope

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<v Speaker 1>it won't be this way after we're gone. But it

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<v Speaker 1>is certainly the truth now. But the fact is is

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<v Speaker 1>that how about this. Jeff Bezos owns the Washington Post, right,

0:16:10.000 --> 0:16:14.080
<v Speaker 1>we know this, and and and he's not the only one.

0:16:14.080 --> 0:16:16.280
<v Speaker 1>There's there's you know, there's a lot of influence there.

0:16:17.840 --> 0:16:20.400
<v Speaker 1>Rupert Murdock owns Fox News, you know, and these people

0:16:20.400 --> 0:16:25.000
<v Speaker 1>are invested in more than just one thing. You can't

0:16:25.000 --> 0:16:26.800
<v Speaker 1>be invested in just one thing and be a billionaire. Well,

0:16:26.800 --> 0:16:28.960
<v Speaker 1>I guess you can, but most folks are not. They're

0:16:29.240 --> 0:16:32.680
<v Speaker 1>very much diversified and they have a lot of interests.

0:16:33.120 --> 0:16:35.200
<v Speaker 1>And in order to have that sort of runaway well,

0:16:35.280 --> 0:16:38.440
<v Speaker 1>they also need political influence. You not only need an

0:16:38.440 --> 0:16:42.280
<v Speaker 1>excellent business strategy, but you need political influence to pave

0:16:42.320 --> 0:16:47.360
<v Speaker 1>the way for unfettered capitalism in your in your specific instance,

0:16:48.040 --> 0:16:52.360
<v Speaker 1>and effectively, what you end up doing is robbing the

0:16:52.400 --> 0:16:56.760
<v Speaker 1>middle class of America for that money and stomping on

0:16:56.880 --> 0:16:59.920
<v Speaker 1>four people. Right. And trust me when I say there's

0:16:59.920 --> 0:17:03.080
<v Speaker 1>a lot of poor white people in this country, and

0:17:03.120 --> 0:17:06.480
<v Speaker 1>a lot of them are women. And it ain't that

0:17:06.480 --> 0:17:07.679
<v Speaker 1>many black people in them trailers.

0:17:07.720 --> 0:17:10.600
<v Speaker 3>You know, there's a lot of poor white Republicans. Oh,

0:17:10.640 --> 0:17:15.800
<v Speaker 3>we that help uphold this uphold this system that continues

0:17:15.840 --> 0:17:16.840
<v Speaker 3>to oppress them.

0:17:16.960 --> 0:17:20.680
<v Speaker 1>So watch this, I'm want to read it again. Ask

0:17:20.720 --> 0:17:23.639
<v Speaker 1>how much of a problem racism it currently is? Just

0:17:23.720 --> 0:17:27.080
<v Speaker 1>nineteen percent of Trump voters describe racism against black Americans

0:17:27.200 --> 0:17:29.480
<v Speaker 1>is a big problem, twice as many say racism against

0:17:29.480 --> 0:17:34.520
<v Speaker 1>white people is a big problem. The media has successfully

0:17:35.359 --> 0:17:41.480
<v Speaker 1>sold a narrative it's a hook line and sinker. Racism

0:17:41.520 --> 0:17:44.720
<v Speaker 1>against me is a big problem, and what do you

0:17:44.760 --> 0:17:46.640
<v Speaker 1>think that means? That's why I can't do this. That's

0:17:46.640 --> 0:17:49.280
<v Speaker 1>why I can't do that. Nobody likes white people and

0:17:49.760 --> 0:17:53.399
<v Speaker 1>all the opportunities are going to China. You're going and

0:17:53.440 --> 0:17:56.960
<v Speaker 1>the Mexicans are coming across the border stealing our cherry

0:17:56.960 --> 0:18:00.199
<v Speaker 1>picking jobs. And you know, you get it. And I

0:18:00.200 --> 0:18:03.240
<v Speaker 1>don't mean to make a caricature out of this imaginary individual.

0:18:03.560 --> 0:18:05.840
<v Speaker 1>You heard my voice just now. I realize that there

0:18:05.840 --> 0:18:09.280
<v Speaker 1>are some people behind this, and there are some smart

0:18:09.280 --> 0:18:11.520
<v Speaker 1>people who might be able to dress this up and

0:18:11.520 --> 0:18:13.360
<v Speaker 1>make it sound a little bit more intellectual.

0:18:13.440 --> 0:18:16.200
<v Speaker 3>Well it's not, Mike. We know that they can. They've

0:18:16.240 --> 0:18:19.959
<v Speaker 3>convinced tens of millions of people. We don't think all

0:18:20.000 --> 0:18:22.760
<v Speaker 3>of those people aren't dumb. And that's why I was saying,

0:18:22.800 --> 0:18:25.400
<v Speaker 3>it's a human condition. It is a human People are

0:18:25.440 --> 0:18:29.560
<v Speaker 3>susceptible to these things. And what I try to do

0:18:29.600 --> 0:18:31.200
<v Speaker 3>and Q tries to do here on the show is

0:18:31.320 --> 0:18:33.399
<v Speaker 3>remember that these are brothers and our sisters. They are

0:18:33.440 --> 0:18:34.439
<v Speaker 3>just lost in the sauce.

0:18:34.760 --> 0:18:40.040
<v Speaker 1>But the impact of how they feel, how they move

0:18:40.119 --> 0:18:44.359
<v Speaker 1>throughout society and critically. How they vote is it affects

0:18:44.760 --> 0:18:47.320
<v Speaker 1>the lives of us, our children, people that look like us,

0:18:47.359 --> 0:18:49.600
<v Speaker 1>people that look adjacent to us, et cetera.

0:18:49.800 --> 0:18:51.960
<v Speaker 3>You know, that's the thing that scares me the most

0:18:52.040 --> 0:18:56.959
<v Speaker 3>Ramses is that they are politically engaged, very very political,

0:18:57.359 --> 0:19:01.000
<v Speaker 3>and they somehow, even with all that they watch happen

0:19:01.040 --> 0:19:02.920
<v Speaker 3>in front of them, do not feel that the political

0:19:02.960 --> 0:19:06.719
<v Speaker 3>system has failed them, so they remain engaged. So many

0:19:07.160 --> 0:19:13.040
<v Speaker 3>more people, I think acknowledge that the propaganda exist and

0:19:13.080 --> 0:19:15.440
<v Speaker 3>that things are not the way that they are framed

0:19:16.000 --> 0:19:20.439
<v Speaker 3>when delivered to us, but they are so disenfranchised and

0:19:22.240 --> 0:19:26.160
<v Speaker 3>repeatedly let down by the political system that they've kind

0:19:26.160 --> 0:19:29.800
<v Speaker 3>of just checked out. They don't participate. So these people

0:19:29.840 --> 0:19:35.040
<v Speaker 3>who are not just intelligent, but more that care more

0:19:35.080 --> 0:19:40.240
<v Speaker 3>about everyone than just themselves, are also so turned off

0:19:40.840 --> 0:19:45.240
<v Speaker 3>by what has become of our political infrastructure that they

0:19:45.320 --> 0:19:47.560
<v Speaker 3>just throw up their hands and don't participate anymore. They're

0:19:47.560 --> 0:19:49.320
<v Speaker 3>tired of being lied to, they're tired of being taken

0:19:49.359 --> 0:19:51.440
<v Speaker 3>advantage of, they're tired of not getting the results that

0:19:51.480 --> 0:19:54.760
<v Speaker 3>are promised during these campaign trails, and they just check out.

0:19:54.880 --> 0:19:57.240
<v Speaker 3>And that's what scares me the most, because the other side,

0:19:57.240 --> 0:19:58.600
<v Speaker 3>they don't check out, not at all.

0:19:58.680 --> 0:19:59.720
<v Speaker 1>They are they.

0:19:59.680 --> 0:20:03.479
<v Speaker 3>Ready right now, They're organizing right now. They are prepared

0:20:03.520 --> 0:20:04.919
<v Speaker 3>to go to the to the polls, and they are

0:20:04.960 --> 0:20:08.760
<v Speaker 3>prepared to go and vote right now. Up keep even

0:20:08.800 --> 0:20:12.119
<v Speaker 3>the systems that oppress them, even the systems that are

0:20:12.119 --> 0:20:14.520
<v Speaker 3>in the direct conflict of their own personal best interest

0:20:14.920 --> 0:20:20.200
<v Speaker 3>and those that they care about. They passionately, fervently and

0:20:21.200 --> 0:20:24.960
<v Speaker 3>perpetually uphold these systems at every opportunity.

0:20:26.240 --> 0:20:29.280
<v Speaker 1>Well, you know, there's a thing that I think helps

0:20:29.359 --> 0:20:31.080
<v Speaker 1>make your point that I came across the other day.

0:20:31.080 --> 0:20:33.399
<v Speaker 1>It was like a probably a post I saw on

0:20:34.280 --> 0:20:39.680
<v Speaker 1>Tumbler or something like that, and it said I'm drawing

0:20:39.680 --> 0:20:43.320
<v Speaker 1>from memory here. So effectually, what it communicated was that

0:20:45.840 --> 0:20:54.400
<v Speaker 1>these Trump voters, certainly like the deeply conservative far right,

0:20:55.480 --> 0:21:01.879
<v Speaker 1>the Trump Zealot movie, those individuals they have to believe

0:21:01.880 --> 0:21:05.840
<v Speaker 1>in conspiracy theories because there's no other way to justify

0:21:06.240 --> 0:21:09.000
<v Speaker 1>how they keep voting the same way and the reality

0:21:09.040 --> 0:21:13.119
<v Speaker 1>doesn't change, so they have they need conspiracy theories to

0:21:14.440 --> 0:21:16.520
<v Speaker 1>help them feel better. There's got to be something else

0:21:16.560 --> 0:21:20.080
<v Speaker 1>going on. QAnon. John F. Kennedy Junior is coming back

0:21:20.080 --> 0:21:22.320
<v Speaker 1>to life or whatever it is. That they believe, you know,

0:21:23.080 --> 0:21:25.359
<v Speaker 1>just like really bizarre stuff. You know, Democrats are drinking

0:21:25.400 --> 0:21:27.760
<v Speaker 1>baby blood and pizza parlors. You remember that thing was

0:21:27.800 --> 0:21:28.879
<v Speaker 1>on there's lizard people.

0:21:29.040 --> 0:21:31.760
<v Speaker 3>Unfortunately, I do because people that I know of sound

0:21:31.800 --> 0:21:36.240
<v Speaker 3>mine even brought into that the lizard people. Those conversations

0:21:36.320 --> 0:21:38.080
<v Speaker 3>out loud, and I'm looking like, duh.

0:21:38.560 --> 0:21:42.800
<v Speaker 1>It's it's it's interesting, and that's me putting in Clinton

0:21:42.840 --> 0:21:47.560
<v Speaker 1>did what Wow? Okay, let me get back to it

0:21:47.600 --> 0:21:51.440
<v Speaker 1>all right. So Trump voters and self identified Republicans overlapping

0:21:51.640 --> 0:21:55.920
<v Speaker 1>but not identical cohorts are the only demographic groups identified

0:21:56.080 --> 0:21:58.840
<v Speaker 1>by Yahunus and Yuga who are more likely to say

0:21:58.960 --> 0:22:01.679
<v Speaker 1>that racism against white Americans is a problem than to

0:22:01.720 --> 0:22:05.240
<v Speaker 1>say the same about racism against Black Americans. Majority fifty

0:22:05.280 --> 0:22:07.639
<v Speaker 1>one percent of white Americans, for instance, think racism against

0:22:07.760 --> 0:22:10.720
<v Speaker 1>people who look like them is a problem, but overall,

0:22:10.840 --> 0:22:15.520
<v Speaker 1>far more white Americans seventy two say racism against black

0:22:15.560 --> 0:22:16.800
<v Speaker 1>Americans is a problem.

0:22:16.880 --> 0:22:19.080
<v Speaker 3>I think I said to you before, Rams, I think

0:22:19.119 --> 0:22:22.040
<v Speaker 3>a lot of people say and think things like that

0:22:22.119 --> 0:22:24.960
<v Speaker 3>out loud as a reflection of how they do and

0:22:25.000 --> 0:22:28.600
<v Speaker 3>don't feel about themselves. To acknowledge that racism against black

0:22:28.640 --> 0:22:30.560
<v Speaker 3>people is a problem in a system where you're doing

0:22:30.600 --> 0:22:34.760
<v Speaker 3>nothing to actively combat it would be pointing a lens

0:22:34.760 --> 0:22:37.800
<v Speaker 3>at yourself as a co conspirator to that. So no,

0:22:37.880 --> 0:22:40.439
<v Speaker 3>that's not a problem. Yeah, because I don't want to

0:22:40.520 --> 0:22:42.520
<v Speaker 3>self accuse myself of.

0:22:42.520 --> 0:22:48.760
<v Speaker 1>Upholding a system that is subjugating another group of people.

0:22:48.840 --> 0:22:51.040
<v Speaker 1>All right, let me read some more politics. In other words,

0:22:51.119 --> 0:22:53.439
<v Speaker 1>is the dividing line here, and the political dynamics go

0:22:53.840 --> 0:22:56.640
<v Speaker 1>a long way toward explaining why reparations for black Americans

0:22:56.680 --> 0:23:00.760
<v Speaker 1>continue to be so unpopular in the US. If you've

0:23:00.760 --> 0:23:04.560
<v Speaker 1>ever had that conversation, you know, we've had it a

0:23:04.560 --> 0:23:07.200
<v Speaker 1>couple of times. It is tough, all right. The new

0:23:07.320 --> 0:23:11.399
<v Speaker 1>Yahoo News UGU pull follows the dismissal earlier this month

0:23:11.680 --> 0:23:14.800
<v Speaker 1>the lawsuit put forth by the three remaining survivors of

0:23:14.840 --> 0:23:17.879
<v Speaker 1>the nineteen twenty one Tulsa race massacre seeking reparations for

0:23:17.960 --> 0:23:21.119
<v Speaker 1>ongoing harm caused by the racist rampage that destroyed their

0:23:21.160 --> 0:23:24.720
<v Speaker 1>once thriving, majority black community a century ago. The trio

0:23:24.760 --> 0:23:28.760
<v Speaker 1>of survivors had sued under Oklahoma's public nuisance law, claiming

0:23:29.160 --> 0:23:31.840
<v Speaker 1>that the ripple effects of the massacre continue to affect

0:23:31.840 --> 0:23:34.920
<v Speaker 1>the Greenwood community today. I got to leave it right there.

0:23:34.920 --> 0:23:38.320
<v Speaker 1>But that article goes on to say a little bit more.

0:23:38.320 --> 0:23:41.240
<v Speaker 1>And obviously, if you don't know about the Tulsa race massacre,

0:23:42.520 --> 0:23:46.760
<v Speaker 1>please check it out and then you'll see why. It

0:23:46.880 --> 0:23:48.800
<v Speaker 1>just sucks for something like this to happen and it

0:23:49.000 --> 0:23:54.040
<v Speaker 1>just go unanswered, you know, And you can see where

0:23:54.040 --> 0:23:57.240
<v Speaker 1>the benefit of that went, and you can see where

0:23:57.240 --> 0:24:00.720
<v Speaker 1>the negative consequences of it went. You know, you can

0:24:00.720 --> 0:24:05.359
<v Speaker 1>bridge the gap. But then there's political opposition because you know,

0:24:05.520 --> 0:24:08.960
<v Speaker 1>whatever statue of limited whatever it is that people try

0:24:09.000 --> 0:24:11.919
<v Speaker 1>to throw in there, but wrong is wrong. All right,

0:24:12.000 --> 0:24:15.320
<v Speaker 1>it's time for the Way Black History Fact. Today's Way

0:24:15.359 --> 0:24:17.920
<v Speaker 1>Black History Fact is sponsored by Underground Beach Club From

0:24:17.920 --> 0:24:20.199
<v Speaker 1>the Streets to the Beach, the finest in Beachware. Visit

0:24:20.320 --> 0:24:24.520
<v Speaker 1>Underground Beach Club dot com. All right. She was one

0:24:24.760 --> 0:24:28.080
<v Speaker 1>of the first light skinned African American actresses to break

0:24:28.080 --> 0:24:31.160
<v Speaker 1>into Hollywood at a time when the movie industry's rules

0:24:31.280 --> 0:24:34.439
<v Speaker 1>and sensitivities about race were at their most stringent. She

0:24:34.480 --> 0:24:37.440
<v Speaker 1>found herself stuck in the groove between perceptions of white

0:24:37.480 --> 0:24:41.359
<v Speaker 1>and black, which eventually cut short a promising career, but

0:24:41.440 --> 0:24:43.560
<v Speaker 1>not before she made her mark in the nineteen thirty

0:24:43.560 --> 0:24:50.320
<v Speaker 1>four classic imitation of life. Freddie Washington all Right. Actress

0:24:50.680 --> 0:24:54.199
<v Speaker 1>Frederica Carolyn Washington was born on December twenty third, nineteen

0:24:54.240 --> 0:24:57.480
<v Speaker 1>oh three, in Savannah, Georgia. Her father, Robert T. Washington,

0:24:57.520 --> 0:25:01.000
<v Speaker 1>was a postal worker, and her mother, Harriet Walker Reward Washington,

0:25:01.119 --> 0:25:04.239
<v Speaker 1>was a dancer. Both parents were of African American and

0:25:04.320 --> 0:25:10.200
<v Speaker 1>European ethnicity. Freddie, born with fair skin, finely textured, wavy hair,

0:25:10.240 --> 0:25:13.400
<v Speaker 1>and green eyes, was the eldest of five siblings. All

0:25:13.440 --> 0:25:15.720
<v Speaker 1>five of us were fair skin with what would be

0:25:15.760 --> 0:25:19.560
<v Speaker 1>considered Caucasian features, recalls her younger sister Isabelle in her

0:25:19.600 --> 0:25:23.960
<v Speaker 1>biography Adam's Bell. The children were raised by the grandmother,

0:25:24.280 --> 0:25:27.600
<v Speaker 1>Ella Brown aka Big Mama. Shout out to big Mama.

0:25:27.720 --> 0:25:29.120
<v Speaker 1>There's a lot of big mamas out there.

0:25:29.240 --> 0:25:30.639
<v Speaker 3>One tough big Mama.

0:25:31.200 --> 0:25:33.560
<v Speaker 1>Freddie's real mother died when she was eleven, and her

0:25:33.600 --> 0:25:36.480
<v Speaker 1>father later remarried, placing her and her sister Isabelle in

0:25:36.520 --> 0:25:40.840
<v Speaker 1>a Catholic convent, Saint Elizabeth in Cornell Heights, Pennsylvania. The

0:25:40.880 --> 0:25:46.040
<v Speaker 1>institution took in African American and Native American orphans. Washington

0:25:46.119 --> 0:25:48.679
<v Speaker 1>left when she was sixteen and moved to Harlem, New

0:25:48.760 --> 0:25:52.639
<v Speaker 1>York City, to live with her grandmother and aunt. She

0:25:52.680 --> 0:25:55.040
<v Speaker 1>got a job as a bookkeeper at an African American

0:25:55.040 --> 0:25:58.440
<v Speaker 1>record company, Black Swan, where her father worked as a packer.

0:25:59.080 --> 0:26:01.320
<v Speaker 1>In nineteen twenty two, she got a part in the

0:26:01.400 --> 0:26:04.679
<v Speaker 1>all Black Broadway musical Shuffle Along as a chorus dancer.

0:26:05.280 --> 0:26:08.160
<v Speaker 1>She toured with the trope for years, working with Josephine

0:26:08.200 --> 0:26:11.840
<v Speaker 1>Baker and Paul Robson. Along the way. She made thirty

0:26:11.840 --> 0:26:14.440
<v Speaker 1>five dollars per week, a big wage back then and

0:26:14.760 --> 0:26:16.959
<v Speaker 1>enough for Freddy to take care of her whole family

0:26:17.040 --> 0:26:22.120
<v Speaker 1>single handedly. In nineteen twenty six, Frederika made her debut

0:26:22.240 --> 0:26:26.080
<v Speaker 1>as an actress in a leading theater role opposite Robeson

0:26:26.480 --> 0:26:29.520
<v Speaker 1>in Black Boy. But with a limited number of acting

0:26:29.520 --> 0:26:32.879
<v Speaker 1>opportunities for black actresses, she decided to move to Europe,

0:26:32.920 --> 0:26:35.640
<v Speaker 1>where she worked as part of a ballroom dance trope,

0:26:36.000 --> 0:26:40.320
<v Speaker 1>touring France, Germany, and England. The young actress returned to

0:26:40.359 --> 0:26:42.840
<v Speaker 1>the United States in nineteen twenty eight, securing small parts

0:26:42.840 --> 0:26:45.840
<v Speaker 1>in various stage and screen productions. Nineteen thirty four, she

0:26:45.880 --> 0:26:48.520
<v Speaker 1>appeared in her best known movie role in the Academy

0:26:48.560 --> 0:26:54.040
<v Speaker 1>Award nominated adaptation of the Fanny Hurst novel Imitation of Life.

0:26:54.119 --> 0:26:57.480
<v Speaker 1>She played the role of Piolo, a young African American

0:26:57.520 --> 0:27:01.199
<v Speaker 1>woman whose fair complexion and naturally gre hair conceals her

0:27:01.200 --> 0:27:05.920
<v Speaker 1>biracial ancestry. She attempts to escape society's discrimination by passing

0:27:05.920 --> 0:27:09.240
<v Speaker 1>for white. Initially, the production ran into trouble with the

0:27:09.240 --> 0:27:13.560
<v Speaker 1>American film sensors, who objected to its interracial theme. When

0:27:13.600 --> 0:27:16.879
<v Speaker 1>the film finally opened on November twenty sixth, Washington was

0:27:16.880 --> 0:27:19.399
<v Speaker 1>so convincing in the role that some accused her of

0:27:19.480 --> 0:27:23.040
<v Speaker 1>denying her heritage in real life, a charge she was

0:27:23.119 --> 0:27:26.200
<v Speaker 1>quick to refute in Imitation of Life, I was showing

0:27:26.240 --> 0:27:28.919
<v Speaker 1>how a girl might feel under the circumstances, but I

0:27:28.920 --> 0:27:31.640
<v Speaker 1>am not showing how I felt, she told The Chicago

0:27:31.680 --> 0:27:34.359
<v Speaker 1>Defender in nineteen thirty five. Shout out to the Chicago

0:27:34.359 --> 0:27:39.960
<v Speaker 1>Defender as well, that's a black publication that is very

0:27:39.960 --> 0:27:46.120
<v Speaker 1>old and very important for folks that aren't familiar. As

0:27:46.119 --> 0:27:48.199
<v Speaker 1>has been the case with many light skinned African American

0:27:48.200 --> 0:27:52.119
<v Speaker 1>actresses throughout history, Washington was often considered too light for

0:27:52.200 --> 0:27:56.159
<v Speaker 1>Hollywood's few black roles. Quote she couldn't play a colored

0:27:56.160 --> 0:27:59.840
<v Speaker 1>woman because she was too light. Quote, said her sister Isabelle.

0:28:00.040 --> 0:28:01.720
<v Speaker 1>She goes on to say people might mistake her for

0:28:01.760 --> 0:28:05.720
<v Speaker 1>white as a result, like Lena Horn, after her Washington

0:28:06.119 --> 0:28:09.200
<v Speaker 1>had to be dipped to her dark tone makeup for

0:28:09.320 --> 0:28:12.480
<v Speaker 1>the few black roles that she did get, such as

0:28:12.520 --> 0:28:15.560
<v Speaker 1>when she played the part of Undan in the nineteen

0:28:15.600 --> 0:28:20.159
<v Speaker 1>thirty three film Emperor Jones. In fact, throughout her career,

0:28:20.240 --> 0:28:22.560
<v Speaker 1>Washington turned down a number of chances to pass for

0:28:22.600 --> 0:28:25.720
<v Speaker 1>a white actress in movie roles and was always vocal

0:28:26.080 --> 0:28:31.840
<v Speaker 1>about being a proud African American. Quote no matter how

0:28:31.960 --> 0:28:35.680
<v Speaker 1>white I look on the inside, I feel black, unquote,

0:28:35.720 --> 0:28:40.440
<v Speaker 1>she proclaimed nineteen forty five. The movie Celebrities. African Ancestry

0:28:40.600 --> 0:28:45.640
<v Speaker 1>also classified her unequivocally as black within the traditions of Africa,

0:28:45.880 --> 0:28:51.120
<v Speaker 1>sorry of America's notorious one Drop Rule, the series of

0:28:51.240 --> 0:28:53.760
<v Speaker 1>laws passed by white racist in the early twentieth century

0:28:53.760 --> 0:28:56.320
<v Speaker 1>which dictated that any person born with as little as

0:28:56.880 --> 0:29:00.000
<v Speaker 1>one drop of black blood were legally to be classic

0:29:00.360 --> 0:29:03.960
<v Speaker 1>as black, thereby restricting their rights as citizens.

0:29:04.440 --> 0:29:07.000
<v Speaker 3>That being the only reason listen.

0:29:08.520 --> 0:29:12.600
<v Speaker 1>After the Imitation of Life movie, Washington's career hit a

0:29:12.640 --> 0:29:15.560
<v Speaker 1>wall with few opportunities for her in Hollywood, she decided

0:29:15.560 --> 0:29:19.560
<v Speaker 1>to quit movies altogether. Politicized by her experiences, she became

0:29:19.600 --> 0:29:22.280
<v Speaker 1>a writer and civil rights activists. She was a founding

0:29:22.280 --> 0:29:25.320
<v Speaker 1>member of the Negro Actors Guild of America, working for

0:29:25.400 --> 0:29:28.880
<v Speaker 1>better opportunities for African American actors. She was also an

0:29:28.920 --> 0:29:31.800
<v Speaker 1>active member of the National Association for the Advancement of

0:29:31.880 --> 0:29:36.760
<v Speaker 1>Colored People. Washington later contracted Alzheimer's and eventually died of

0:29:36.760 --> 0:29:41.040
<v Speaker 1>a stroke on June twenty eighth, nineteen ninety four, in Stamford, Connecticut.

0:29:41.440 --> 0:29:49.280
<v Speaker 1>She was ninety years old. So I wanted to talk

0:29:49.320 --> 0:29:58.600
<v Speaker 1>about her because we haven't, for the benefit of our listeners,

0:29:58.680 --> 0:30:04.880
<v Speaker 1>often been able to articulate the different experiences that a

0:30:04.880 --> 0:30:08.640
<v Speaker 1>black person might have in this country. And there is

0:30:08.680 --> 0:30:13.880
<v Speaker 1>a type of black person. More often they are biracial,

0:30:14.640 --> 0:30:19.560
<v Speaker 1>but in nearly every instance they are very very fair skinned,

0:30:20.760 --> 0:30:27.360
<v Speaker 1>but black culturally and you know, otherwise black, and they

0:30:27.400 --> 0:30:31.000
<v Speaker 1>find themselves trapped between two worlds. And it's those people

0:30:31.960 --> 0:30:39.080
<v Speaker 1>that affirm who they are. You know, it might be

0:30:39.120 --> 0:30:41.840
<v Speaker 1>possible for a person, you know, to use a metaphor

0:30:41.920 --> 0:30:45.320
<v Speaker 1>play the game on easymode.

0:30:45.080 --> 0:30:46.719
<v Speaker 3>She shows that she could have.

0:30:46.880 --> 0:30:49.800
<v Speaker 1>She could have exactly and opted not to another person

0:30:49.840 --> 0:30:53.400
<v Speaker 1>I want to mention right here for this one thing

0:30:54.360 --> 0:30:57.280
<v Speaker 1>is Michael Jackson. When I was growing up, Michael Jackson.

0:30:57.680 --> 0:31:00.920
<v Speaker 1>Story that came to me was that Michael Jackson ended

0:31:01.000 --> 0:31:02.880
<v Speaker 1>up with a skin disease that caused him to have

0:31:03.000 --> 0:31:06.959
<v Speaker 1>patches on his skin, white patches, whereas melanin wasn't produced,

0:31:07.000 --> 0:31:10.600
<v Speaker 1>and it's called vitaligo, and he had to in order

0:31:10.600 --> 0:31:12.680
<v Speaker 1>to achieve it even skin tone, he had to bleach

0:31:12.720 --> 0:31:14.640
<v Speaker 1>all of his skin to where it would all match.

0:31:17.400 --> 0:31:20.200
<v Speaker 1>And the rest of his time in the limelight, he

0:31:20.880 --> 0:31:24.400
<v Speaker 1>consistently affirmed that he was a proud black man. Prince

0:31:24.480 --> 0:31:29.480
<v Speaker 1>is another one, very fair skinned black man who never

0:31:29.880 --> 0:31:31.880
<v Speaker 1>walked the line, not one bit.

0:31:32.480 --> 0:31:34.520
<v Speaker 3>And they were and they were so famous that racial

0:31:34.560 --> 0:31:38.160
<v Speaker 3>ambiguity wouldn't have even been necessary, right, But neither was

0:31:38.480 --> 0:31:39.960
<v Speaker 3>reaffirming that they were black.

0:31:40.120 --> 0:31:43.640
<v Speaker 1>Right, But they made sure and they stood on it,

0:31:43.680 --> 0:31:45.400
<v Speaker 1>and they fought for it and they showed up. And

0:31:45.440 --> 0:31:49.760
<v Speaker 1>it is a beautiful thing. And you know, as we

0:31:49.800 --> 0:31:51.920
<v Speaker 1>continue to, you know, do more shows, we'll be able

0:31:51.960 --> 0:31:55.160
<v Speaker 1>to give you all insight into maybe more of what

0:31:55.240 --> 0:31:59.400
<v Speaker 1>these other types of experiences are. But for now, you know,

0:31:59.440 --> 0:32:04.000
<v Speaker 1>Freddie Wats Washington certainly serves as a as an excellent

0:32:04.040 --> 0:32:07.760
<v Speaker 1>aperture into what life is like and how you can

0:32:08.640 --> 0:32:11.280
<v Speaker 1>even be an example of ebony excellence. And so we'll

0:32:11.360 --> 0:32:13.360
<v Speaker 1>leave that one right there. I'd like to thank everybody

0:32:13.400 --> 0:32:16.960
<v Speaker 1>for once again tuning into Civic Cipher. I'm your host, Rams' job.

0:32:16.880 --> 0:32:17.880
<v Speaker 3>He is Ramsy's job.

0:32:17.960 --> 0:32:19.040
<v Speaker 1>I am q Ward.

0:32:19.200 --> 0:32:25.720
<v Speaker 3>We are eternally grateful for everybody that listens, downloads, refers, likes, comments, shares.

0:32:26.240 --> 0:32:28.600
<v Speaker 3>We appreciate you, guys, We need you, guys. We you

0:32:28.600 --> 0:32:31.000
<v Speaker 3>know again. Rams has said this before. This is a

0:32:31.040 --> 0:32:35.320
<v Speaker 3>nonprofit endeavor for us, so your support is the reason

0:32:35.320 --> 0:32:37.120
<v Speaker 3>that we're able to continue to do the show.

0:32:37.640 --> 0:32:42.239
<v Speaker 1>Indeed, do us a favor. Tap in with us on

0:32:42.280 --> 0:32:45.280
<v Speaker 1>our social media and our website. It's all at Civic Cipher.

0:32:45.320 --> 0:32:47.920
<v Speaker 1>You can also send over any topics you want us

0:32:47.920 --> 0:32:51.240
<v Speaker 1>to cover, any questions you might have. You can also

0:32:51.280 --> 0:32:56.080
<v Speaker 1>donate through the website and download this in any previous episode.

0:32:56.440 --> 0:32:59.760
<v Speaker 1>They're all up for you if you want to catch up,

0:32:59.760 --> 0:33:01.880
<v Speaker 1>if you need to show anything like that, we love

0:33:01.920 --> 0:33:04.920
<v Speaker 1>for you to tack in and you can follow me

0:33:04.960 --> 0:33:07.720
<v Speaker 1>at ramses joh I am q War And until next week,

0:33:07.760 --> 0:33:08.800
<v Speaker 1>y'all pay.

0:33:08.680 --> 0:33:12.240
<v Speaker 2>Y'all like Yo, we handled it. These brothers a fabulous

0:33:12.360 --> 0:33:15.880
<v Speaker 2>our lady showing you where ROMB travel live, spik tones

0:33:15.960 --> 0:33:19.480
<v Speaker 2>from sunlight to move, busting on stage like gonna fights

0:33:19.520 --> 0:33:23.440
<v Speaker 2>and move rove my mic back. You're like that journalist

0:33:23.440 --> 0:33:26.760
<v Speaker 2>with journalist too. We can strike back called borders with

0:33:26.880 --> 0:33:30.080
<v Speaker 2>orders from headquarters behind in the beline sides up and

0:33:30.160 --> 0:33:31.600
<v Speaker 2>the borders the press passing.

0:33:31.800 --> 0:33:34.000
<v Speaker 3>We bring it to you as it habits the streets.

0:33:34.040 --> 0:33:37.320
<v Speaker 2>Love popping from music, you're wrapping the street compand the

0:33:37.360 --> 0:33:40.200
<v Speaker 2>slash peek expando. You're gonna fight the slander with the

0:33:40.240 --> 0:33:41.280
<v Speaker 2>proper propaganda.

0:33:41.440 --> 0:33:42.040
<v Speaker 1>What's happening?

0:33:42.080 --> 0:33:44.160
<v Speaker 2>It's how You've got a question to ask if the

0:33:44.240 --> 0:33:47.080
<v Speaker 2>news is just a TV show you're passing? And this

0:33:47.240 --> 0:33:51.240
<v Speaker 2>from a white wartime journalist headlines wait got breads and

0:33:51.320 --> 0:33:52.800
<v Speaker 2>resist like

0:33:52.920 --> 0:33:54.760
<v Speaker 1>This like what like this like