WEBVTT - Whats Going On In Hati?

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<v Speaker 1>I'm Tamika D.

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<v Speaker 2>Mallory and its your boy my Son in general.

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<v Speaker 1>We are your host of Tami.

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<v Speaker 3>Tamika and my Son's Information, Truth, motivation and Inspiration, New.

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<v Speaker 1>Name, New Energy. What's up my son Lennon?

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<v Speaker 3>Listen, you know we're back getting into doing what we do,

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<v Speaker 3>the TMI Show, the number one podcast in the world.

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<v Speaker 3>Get in tune, you better get in tune.

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<v Speaker 4>Listen for I have folks asking how they can subscribe.

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<v Speaker 1>Sub subscribe to the podcast.

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<v Speaker 4>I want to make sure y'all do that the information

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<v Speaker 4>is available, is in the caption, it is available on screen.

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<v Speaker 4>I want to make sure that you all ensure ensure

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<v Speaker 4>that you are subscribed so you can listen to the

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<v Speaker 4>whole podcast, the whole show, not just clips on social media,

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<v Speaker 4>but also when you subscribe, it helps us to grow

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<v Speaker 4>so that we can truly be the number one.

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<v Speaker 1>Podcast, Amber one podcast.

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<v Speaker 4>Right, We're just having to actualize. Yeah, So please make

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<v Speaker 4>sure you download wherever, wherever you listen to your podcast.

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<v Speaker 1>You want to download. You want to be a subscriber.

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<v Speaker 4>You want to make sure that if you are, you

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<v Speaker 4>know if your thing is I want to support I

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<v Speaker 4>want to get the information and share it make sure

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<v Speaker 4>you subscribe to TMI. It is so important so that

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<v Speaker 4>we can show these folks that our people are supporting us,

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<v Speaker 4>and then we could keep.

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<v Speaker 2>Our number ones.

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<v Speaker 1>But our number one, number one, number one.

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<v Speaker 4>Speaking of support, today, I am rocking my black owned brand. Uh.

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<v Speaker 4>This is our brother applies this trucker hat and the

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<v Speaker 4>name of his brand is King Circle. So if you're

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<v Speaker 4>sitting here right now like, oh yeah, damn, I love

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<v Speaker 4>this hat, you should go and get love. But there

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<v Speaker 4>are others. They have freedom, they have different words quotes

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<v Speaker 4>on them.

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<v Speaker 1>It is his trucker hat. You know.

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<v Speaker 4>Plauz is known for his truck of hats. He's also

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<v Speaker 4>becoming increasingly known for his political dialogue and his political

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<v Speaker 4>understanding and the political gems that he has been dropping

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<v Speaker 4>on socials. You know, I think it comes a time

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<v Speaker 4>in everyone's life. Doesn't matter who you are, if you

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<v Speaker 4>in tune what's going on in the world. You could

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<v Speaker 4>be an entertainer, you could be a stripper, you could

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<v Speaker 4>be a baker, you could be a teacher or whatever.

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<v Speaker 4>But if you have a platform, you become responsible for

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<v Speaker 4>educating yourself. And then at the point that you feel

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<v Speaker 4>you're properly educated, you should do what you.

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<v Speaker 1>Can to make sure that truth is in the atmosphere.

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<v Speaker 3>I love it, I love applause. Does is what we

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<v Speaker 3>call entertainment. You know, it's education and it's entertainment. We

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<v Speaker 3>should try to get Plaza.

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<v Speaker 1>Say.

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<v Speaker 4>He sent me all the flavors, several colors of these hats,

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<v Speaker 4>and so I've been rocking him.

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<v Speaker 1>And today I was like, oh, let me throw this on.

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<v Speaker 2>Yeh.

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<v Speaker 3>Shut off the flies and stole a couple from me

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<v Speaker 3>because it's about ten of them. So I took one

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<v Speaker 3>of two of them. Yeah, to support, to support none beloved,

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<v Speaker 3>make sure you.

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<v Speaker 2>Send me a little kid package. You know what I'm saying.

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<v Speaker 1>But we love you, plies.

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<v Speaker 4>Keep doing what you're doing. It's making a different I

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<v Speaker 4>wrote a comment on his page. They tore me up,

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<v Speaker 4>but you know, I said, you know when it became

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<v Speaker 4>a preacher the man on there saying he hit the

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<v Speaker 4>specific thing, and.

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<v Speaker 1>I saw you reshared it.

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<v Speaker 4>Uh. The specific thing he said was that they do

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<v Speaker 4>all these things to us, right like they banned the books.

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<v Speaker 4>They hurt us and harm us in so many ways

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<v Speaker 4>I can't remember, but he had a list of all

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<v Speaker 4>the things that folks are doing to us elected officials

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<v Speaker 4>and otherwise they talked about us, They treat us like nothing.

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<v Speaker 1>And then they turn around and sit back while we

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<v Speaker 1>fight one another.

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<v Speaker 4>We love fighting each other, but when it comes time

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<v Speaker 4>to fight the powers that be, we're not always that good.

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<v Speaker 4>Sometimes we are, most times we are, but we could

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<v Speaker 4>do better. We could do better, and we could spend

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<v Speaker 4>a little less time fighting each other, fighting one another,

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<v Speaker 4>tearing one another down, and put a lot more of

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<v Speaker 4>our energy and pushing back against the system and the

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<v Speaker 4>things that we claim we want to see change.

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<v Speaker 3>So yeah, I think I think that that comes with growth.

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<v Speaker 3>A lot of us don't even understand that we've been

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<v Speaker 3>trained to fight against each other in these situation and

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<v Speaker 3>it keeps us distracted, right, you know, and we're not

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<v Speaker 3>really focusing on the real issues. You know, some people

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<v Speaker 3>are some people. But I realized what I do say

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<v Speaker 3>and we say this all the time, old skin folk

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<v Speaker 3>and kin folk, and the reality is a lot of

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<v Speaker 3>people are intentionally misinforming us.

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<v Speaker 2>Oh yeah, right there, Like I just put I.

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<v Speaker 3>Posted something from the Riza and it was talking about

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<v Speaker 3>but you know, growing up in the hood, it was

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<v Speaker 3>always the five percent. And you know, I used to listen,

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<v Speaker 3>and I just started to get in tune with mathematics,

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<v Speaker 3>and he broke down what mathematics was, and he was

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<v Speaker 3>talking about and they always talked about the five percent,

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<v Speaker 3>the five percent nation, and I just used to hear it,

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<v Speaker 3>and I just thought they was cool and they knew

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<v Speaker 3>all the big words, and they knew about the atmosphere

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<v Speaker 3>and the sun and all these things.

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<v Speaker 2>So I like that.

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<v Speaker 3>But when I was really listening to what he said,

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<v Speaker 3>it's what I feel like I'm experiencing right now. And

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<v Speaker 3>he said, the five percent of the people who have

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<v Speaker 3>the knowledge and understand what's going on, and they're righteous,

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<v Speaker 3>they want to give the people the knowledge, they want

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<v Speaker 3>to help people. They do it out of the kindness

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<v Speaker 3>of their heart. Then there's ten percent of people who

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<v Speaker 3>have the knowledge, but they utilize it to game and

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<v Speaker 3>scam people. Right, they know all of the things, and

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<v Speaker 3>they know how to say the good words, and they

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<v Speaker 3>know how to utilize you because they want to benefit

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<v Speaker 3>off you. They want to play on you. And then

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<v Speaker 3>the rest of the eighty five people just don't who

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<v Speaker 3>don't know you. As a five percenter, you're fighting against

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<v Speaker 3>the ten percent, and it's more of them than you,

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<v Speaker 3>and then you're fighting to try to educate and help

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<v Speaker 3>the eighty five.

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<v Speaker 2>So your fight is really ninety five.

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<v Speaker 3>You're fighting against ninety five percent of people because a

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<v Speaker 3>lot of the people don't know what they're being misinformed, right, and.

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<v Speaker 1>A lot of Harriet said I I could have freed

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<v Speaker 1>a few more.

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<v Speaker 2>Yeah, especially so.

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<v Speaker 1>They say Harriet said.

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<v Speaker 3>Yeah, Well, I believe she said because it makes sense

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<v Speaker 3>to say, because I definitely believe that. And she said

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<v Speaker 3>that I should have shot some of you niggas, And

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<v Speaker 3>I believe she said that too, because a lot of

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<v Speaker 3>these people, unfortunately, we got to get rid of them

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<v Speaker 3>because they're going to they're going to be to the

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<v Speaker 3>detriment of us.

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<v Speaker 4>Absolutely, I agree with you, So again shout out to

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<v Speaker 4>our brother flies. My thought of the day today. The

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<v Speaker 4>last two months, I have spent a lot of time

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<v Speaker 4>trying to just eat, be, see, live, support black businesses,

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<v Speaker 4>small businesses, and you know, and not just anybody small businesses,

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<v Speaker 4>pretty much our businesses. And my thought of the day

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<v Speaker 4>is asking a person like me, a person who has

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<v Speaker 4>a platform, how do we critique black businesses?

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<v Speaker 1>Right?

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<v Speaker 4>How do we and let me, well, I do guess

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<v Speaker 4>how it has to be done because we have to

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<v Speaker 4>make sure that we call our people to our greatst

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<v Speaker 4>self right. And you know, I think about last year,

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<v Speaker 4>I ordered a coke from Macage. I was out of

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<v Speaker 4>town for a few days. When I got back, the

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<v Speaker 4>coke came, like you know, it arrived early. They give you,

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<v Speaker 4>I don't know, exit whatever days.

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<v Speaker 1>I don't know.

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<v Speaker 4>Let's just say ten days. Probably it's more than that

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<v Speaker 4>to make any alterations, changes or whatever, especially to get

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<v Speaker 4>a refund. I didn't want to refund. I thought it

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<v Speaker 4>was three days. In fact, when I posted about this,

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<v Speaker 4>I thought I was three days late, but once they

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<v Speaker 4>went through my transaction with me, I was actually two

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<v Speaker 4>days late. To get an exchange. I did not want.

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<v Speaker 4>This was a fourteen hundred dollars coade. I did not

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<v Speaker 4>want a refund. I just wanted the smaller size because

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<v Speaker 4>it was too big. Now I know for a fact,

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<v Speaker 4>no matter which business you're in, even with policies, policies

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<v Speaker 4>are meant to be altered, broken changed, depending on grass

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<v Speaker 4>depending on how much you are, how you're depending on

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<v Speaker 4>your customer service acumen, and how much you want to

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<v Speaker 4>satisfy and please the customer. Make sure the customer experience

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<v Speaker 4>is good, especially when someone someone is not coming to you.

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<v Speaker 4>I believe that if you request a refund outside of

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<v Speaker 4>thirty days, fourteen days, ten days, whatever the time period is,

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<v Speaker 4>you should not be allowed to get a refund because

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<v Speaker 4>that is a business model that you cannot.

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<v Speaker 2>Want to keep. We just want to make sure you're

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<v Speaker 2>not just getting your money exactly.

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<v Speaker 1>You can't be coming back whatever.

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<v Speaker 4>It's just I think that's true. But if someone says, hey,

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<v Speaker 4>you know, I just had a little situation. I was

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<v Speaker 4>out of town. I'm just back. I saw it arrived early.

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<v Speaker 4>I would like to just get the smaller sides, and

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<v Speaker 4>you have the smaller size sitting there with you. There's

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<v Speaker 4>no way that a business should not say, let me

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<v Speaker 4>make sure I get this to you so that when

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<v Speaker 4>someone sees you looking good and your smaller size, they

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<v Speaker 4>can go say to oh, yeah, of course, and I

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<v Speaker 4>tell you that customer service was amazing.

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<v Speaker 1>They took care of me. Of course.

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<v Speaker 4>There were some people in my This went on for

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<v Speaker 4>days and days, and it was a huge dialogue in

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<v Speaker 4>my comments section where people were like, oh, well, whether

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<v Speaker 4>it was some people it was very very rare, but

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<v Speaker 4>there was a few that were like you know. They

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<v Speaker 4>was like, hey, you didn't make the timeline and that's it,

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<v Speaker 4>and you got You know, I'm a stickler for the rules.

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<v Speaker 1>The rules are the listen.

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<v Speaker 4>Rules are broken in this world every single day. And

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<v Speaker 4>there is no such thing as a good customer customer

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<v Speaker 4>service process that does not have room for flexibility so

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<v Speaker 4>that you can accommodate, you.

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<v Speaker 2>Know, because nobody wants. Nobody wants.

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<v Speaker 3>Nobody wants to be with a company where you're spending

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<v Speaker 3>a bunch of money that isn't willing to try to accompany.

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<v Speaker 1>And it's not just.

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<v Speaker 4>So I put it on social media, people started tagging them,

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<v Speaker 4>which I didn't even ask for foksed to tag them.

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<v Speaker 4>I just basically said, this is what I went through.

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<v Speaker 4>So I'm just letting y'all know when y'all go to

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<v Speaker 4>buy something from this particular company, you need to know

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<v Speaker 4>what will happen. And of course people start tagging them.

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<v Speaker 4>And then they contacted me, which is a whole different thing,

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<v Speaker 4>and they sent this this small They told me they

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<v Speaker 4>wouldn't send the biggest size until I sent I mean

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<v Speaker 4>the smallest size until I sent the code. I did that,

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<v Speaker 4>they got it back. They issued me the new coat.

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<v Speaker 5>That's it.

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<v Speaker 1>It was a simple thing.

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<v Speaker 4>But you know, unfortunately the exposure them being embarrassed.

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<v Speaker 3>But that's what it comes down, well, the fact that

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<v Speaker 3>you have proximity to a level of.

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<v Speaker 1>I had actually follows, you know what I'm saying, because.

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<v Speaker 3>If you was just a regular individual, then it wouldn't happen.

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<v Speaker 4>Well, sometimes sometimes it does because no, especially on X normally,

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<v Speaker 4>Oh yeah, sometimes it does. Sometimes just tagging a business

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<v Speaker 4>in general will get you a response, even if you

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<v Speaker 4>have two followers.

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<v Speaker 2>I've never seen that.

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<v Speaker 1>Oh no, I've yes, it works for people.

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<v Speaker 4>It doesn't work all the time, and you might not

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<v Speaker 4>get the type of response that you would when you

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<v Speaker 4>have a platform. But it does not matter if you

0:11:43.040 --> 0:11:45.559
<v Speaker 4>use your social media and you just tag a business,

0:11:45.679 --> 0:11:49.680
<v Speaker 4>especially a business that they really monitor social media see

0:11:49.760 --> 0:11:51.600
<v Speaker 4>some of them they don't, and so when they start

0:11:51.640 --> 0:11:54.640
<v Speaker 4>getting hundreds of people tagging, and then that's when it's

0:11:54.640 --> 0:11:57.679
<v Speaker 4>like oh, red alert, red alert. But if they're if

0:11:57.720 --> 0:11:59.880
<v Speaker 4>they are a business like a Verizon. I remember when

0:11:59.880 --> 0:12:01.840
<v Speaker 4>I did not have a lot of followers at all

0:12:02.080 --> 0:12:05.000
<v Speaker 4>and I tagged Verizon about something and they were on

0:12:05.080 --> 0:12:07.760
<v Speaker 4>my line. But I will say a part of it

0:12:07.800 --> 0:12:12.280
<v Speaker 4>is also who's running your customer service, who's running your business,

0:12:12.440 --> 0:12:16.840
<v Speaker 4>who's handling your your you know, your back office. Because

0:12:16.880 --> 0:12:19.960
<v Speaker 4>I bet you that there was some senior level person

0:12:20.000 --> 0:12:23.439
<v Speaker 4>who's not involved in the mundane day to day operations

0:12:23.480 --> 0:12:27.160
<v Speaker 4>of the macas shipping and handling, who learned about it

0:12:27.240 --> 0:12:30.320
<v Speaker 4>because somebody probably said, Hey, I need to flag for you.

0:12:30.360 --> 0:12:32.480
<v Speaker 4>There's a big conversation about us going on on a

0:12:32.520 --> 0:12:35.880
<v Speaker 4>person's page that has over a million followers. And then

0:12:35.960 --> 0:12:39.200
<v Speaker 4>they probably said, what like this tour to get the

0:12:39.400 --> 0:12:42.040
<v Speaker 4>cold for the girl? Like, what are we doing now?

0:12:42.640 --> 0:12:45.760
<v Speaker 4>It brings me to my point. I spent I've been

0:12:45.800 --> 0:12:48.280
<v Speaker 4>spending a lot of time. I'm going to the restaurants,

0:12:48.320 --> 0:12:51.120
<v Speaker 4>I'm doing the things because I realized that, you know,

0:12:51.320 --> 0:12:53.760
<v Speaker 4>I am slightly bougie. I'm not going to you know,

0:12:53.840 --> 0:12:57.840
<v Speaker 4>I'm bougetto very much so, and I do go to places,

0:12:57.960 --> 0:13:00.880
<v Speaker 4>eat places, and go to places where I feel like

0:13:00.920 --> 0:13:04.200
<v Speaker 4>I'm gonna get the best, the quality customer service, the

0:13:04.200 --> 0:13:07.280
<v Speaker 4>best experience. I do do that, so I have to

0:13:07.480 --> 0:13:09.400
<v Speaker 4>constantly challenge myself.

0:13:09.480 --> 0:13:11.120
<v Speaker 1>That is a part of growth.

0:13:11.200 --> 0:13:13.320
<v Speaker 4>I have to check myself and say, yo, have you

0:13:13.360 --> 0:13:16.080
<v Speaker 4>supported enough black businesses this week? And I literally will

0:13:16.080 --> 0:13:21.440
<v Speaker 4>count like actually supporting our people mixing it in. We

0:13:22.120 --> 0:13:28.280
<v Speaker 4>have got to do better as black business owners. Okay,

0:13:28.800 --> 0:13:34.600
<v Speaker 4>restaurants with dirty dishes, you know, customer service issues, people's

0:13:34.640 --> 0:13:36.920
<v Speaker 4>sucking teeth. They it ain't got oh lord, they didn't

0:13:36.960 --> 0:13:39.480
<v Speaker 4>have no hot sauce at a restaurant last week, a

0:13:39.520 --> 0:13:42.240
<v Speaker 4>black owned restaurant with fried chicken. And I was with

0:13:42.280 --> 0:13:46.440
<v Speaker 4>some older, older, older women and they lost it. They

0:13:46.559 --> 0:13:48.760
<v Speaker 4>lost it what And they said they were gonna go

0:13:48.840 --> 0:13:50.520
<v Speaker 4>out and report it and say it. And I had

0:13:50.559 --> 0:13:53.240
<v Speaker 4>to stop them, stop and say, we can't do that.

0:13:53.520 --> 0:13:56.040
<v Speaker 4>And that's the question that I have today as a

0:13:56.080 --> 0:13:59.120
<v Speaker 4>person with influence right here, I am.

0:13:59.360 --> 0:14:01.040
<v Speaker 1>I have all of these follows.

0:14:01.080 --> 0:14:03.080
<v Speaker 4>And by the way, I find dirty dishes in the

0:14:03.120 --> 0:14:06.800
<v Speaker 4>big brand in the big restaurants too. Let me just

0:14:06.960 --> 0:14:10.079
<v Speaker 4>make sure to say that I'm just saying that over

0:14:10.120 --> 0:14:13.600
<v Speaker 4>the last several weeks that I've been out, I've seen

0:14:13.640 --> 0:14:17.880
<v Speaker 4>it a few times in our spots, you know. And

0:14:17.920 --> 0:14:21.920
<v Speaker 4>it's not just dishes, it's other things again, it's people's attitudes.

0:14:22.240 --> 0:14:26.640
<v Speaker 4>It's the response, the customer service time, the way people

0:14:26.680 --> 0:14:29.360
<v Speaker 4>are shout out to miss blame Miami. This is somebody

0:14:29.400 --> 0:14:31.800
<v Speaker 4>who when I've reached out to them with some issues

0:14:31.800 --> 0:14:33.560
<v Speaker 4>with some clothes that they sent and I wanted to

0:14:33.560 --> 0:14:34.400
<v Speaker 4>make some changes.

0:14:34.560 --> 0:14:35.320
<v Speaker 1>They was on it.

0:14:35.400 --> 0:14:38.360
<v Speaker 4>They emailing you back day and night. We have to

0:14:39.160 --> 0:14:41.960
<v Speaker 4>upgrade the ways in which some people will say here,

0:14:42.040 --> 0:14:45.400
<v Speaker 4>tell me, well, it's the resources. We don't have the resources. Man,

0:14:45.480 --> 0:14:49.160
<v Speaker 4>Your attitude has nothing to do with the resources. If

0:14:49.160 --> 0:14:51.080
<v Speaker 4>I tell you I'm gonna be at your restaurant with

0:14:51.120 --> 0:14:53.960
<v Speaker 4>a party of twenty at six o'clock and at six

0:14:54.120 --> 0:14:57.320
<v Speaker 4>forty five you still cleaning the bar and getting the

0:14:57.360 --> 0:15:00.080
<v Speaker 4>situation together, we got to do better. And I've I

0:15:00.080 --> 0:15:02.560
<v Speaker 4>respect the fact that we do need a lot more grace,

0:15:02.840 --> 0:15:07.640
<v Speaker 4>that we need to be more understanding of the situation,

0:15:07.840 --> 0:15:10.120
<v Speaker 4>and that we also have to be very careful about

0:15:10.160 --> 0:15:13.040
<v Speaker 4>how we expose our own people in the type of

0:15:13.080 --> 0:15:16.000
<v Speaker 4>harm that we could bring to a business that is

0:15:16.080 --> 0:15:19.640
<v Speaker 4>employing our folks, and that's a staple in our community.

0:15:19.840 --> 0:15:22.880
<v Speaker 4>I get that, But I also feel a way about

0:15:22.880 --> 0:15:25.160
<v Speaker 4>me putting my money down and I'm trying to have

0:15:25.280 --> 0:15:28.760
<v Speaker 4>parties and events and bring people into these spaces. And

0:15:28.840 --> 0:15:32.760
<v Speaker 4>here I am bringing my resources, my time, my attention,

0:15:32.920 --> 0:15:35.440
<v Speaker 4>and then when things go wrong or when people give

0:15:35.480 --> 0:15:37.520
<v Speaker 4>me attitude or they act like they don't feel like

0:15:37.560 --> 0:15:40.120
<v Speaker 4>being bothered when I'm telling them, Hey, this glass, I

0:15:40.120 --> 0:15:42.800
<v Speaker 4>can feel food on it, I can see lip marks,

0:15:43.040 --> 0:15:45.280
<v Speaker 4>like I don't want to eat behind the person who

0:15:45.320 --> 0:15:48.200
<v Speaker 4>had this glass before me. I don't think that's fair.

0:15:48.560 --> 0:15:50.600
<v Speaker 4>I don't think that anybody should have to pay for that.

0:15:50.640 --> 0:15:53.080
<v Speaker 4>You're not giving me anything free. But here I am

0:15:53.200 --> 0:15:56.640
<v Speaker 4>finding myself not willing to or not wanting to go

0:15:56.760 --> 0:15:59.360
<v Speaker 4>out there and say anything about it because I'm trying

0:15:59.360 --> 0:16:00.240
<v Speaker 4>to do the right thing.

0:16:00.240 --> 0:16:02.840
<v Speaker 1>But then where is the reciprocation of that.

0:16:03.280 --> 0:16:08.600
<v Speaker 4>But especially in the service world, it has to get better.

0:16:08.800 --> 0:16:13.880
<v Speaker 4>It has to because as we encourage people to patronize

0:16:13.920 --> 0:16:17.400
<v Speaker 4>our businesses. You know, my mama is who she don't play,

0:16:17.520 --> 0:16:18.640
<v Speaker 4>So you take her somewhere.

0:16:18.800 --> 0:16:21.120
<v Speaker 1>She looking around. She want to see what's going on.

0:16:21.240 --> 0:16:23.520
<v Speaker 4>She wants to make sure that it's a place that

0:16:23.680 --> 0:16:25.520
<v Speaker 4>it lives up to the standard. And no, I do

0:16:25.600 --> 0:16:28.640
<v Speaker 4>not feel that just because you're black or anything else,

0:16:28.880 --> 0:16:32.520
<v Speaker 4>or Latino or whatever, that I should be okay.

0:16:32.400 --> 0:16:36.240
<v Speaker 1>With getting subpar service. No, I don't think so.

0:16:36.720 --> 0:16:39.960
<v Speaker 2>And now with that said, brings me to my music spotlight.

0:16:44.000 --> 0:16:48.840
<v Speaker 3>In this time of music, where they celebrate people killing

0:16:48.880 --> 0:16:52.040
<v Speaker 3>and drilling and spinning and they got the blick and

0:16:52.080 --> 0:16:53.720
<v Speaker 3>all that and they're killing everybody.

0:16:54.000 --> 0:16:57.640
<v Speaker 2>We want to highlight some positive music, and today's.

0:16:57.160 --> 0:17:00.360
<v Speaker 3>Highlight is a song that I found on Instagram that

0:17:01.160 --> 0:17:03.760
<v Speaker 3>I hope it's going viral. I've got thousands of comments

0:17:03.800 --> 0:17:07.040
<v Speaker 3>on people seem to love the song. It's called the

0:17:07.160 --> 0:17:11.040
<v Speaker 3>Honor Roll and it's about five or six kids on there,

0:17:11.080 --> 0:17:13.960
<v Speaker 3>and they talk about positivity, about how they own the

0:17:14.000 --> 0:17:16.560
<v Speaker 3>Honor Roll and how they got a's and how they're

0:17:16.560 --> 0:17:19.719
<v Speaker 3>being celebrated for doing good stuff in school. Ain't nobody

0:17:19.840 --> 0:17:23.119
<v Speaker 3>killed and it has the same energy as the drill

0:17:23.200 --> 0:17:26.840
<v Speaker 3>music and get up. Please support these young kids. They're

0:17:26.880 --> 0:17:30.879
<v Speaker 3>on my page, but it's pretty much going viral. You

0:17:30.920 --> 0:17:33.000
<v Speaker 3>can go. You can find it anywhere. I think it

0:17:33.119 --> 0:17:36.040
<v Speaker 3>started on TikTok the Boss that Daddy and this is

0:17:36.040 --> 0:17:40.160
<v Speaker 3>why I first seen it. I found it on Lovely

0:17:41.280 --> 0:17:45.080
<v Speaker 3>seven three two nine. That's that I've seen it Lovely,

0:17:46.680 --> 0:17:49.120
<v Speaker 3>but it's on my page. Yeah, you can find it there,

0:17:49.119 --> 0:17:51.960
<v Speaker 3>but just go support those because we do not support

0:17:52.040 --> 0:17:55.119
<v Speaker 3>positivity in that type of energy and those young kids,

0:17:55.119 --> 0:17:57.760
<v Speaker 3>like they got young kids that's ten and nine out here.

0:17:57.960 --> 0:18:00.480
<v Speaker 3>With guns and videos somewhere they're gonna shoot it, they're

0:18:00.520 --> 0:18:01.960
<v Speaker 3>gonna have sex, all type of ship.

0:18:02.080 --> 0:18:06.560
<v Speaker 1>But get support. They literally got a lot of comment.

0:18:07.119 --> 0:18:08.119
<v Speaker 2>They get a lot of support.

0:18:08.160 --> 0:18:12.320
<v Speaker 3>They got record deal like, they're signed by big artists

0:18:12.359 --> 0:18:15.040
<v Speaker 3>who are actually in the videos with them while they

0:18:15.040 --> 0:18:17.359
<v Speaker 3>talked this kind of nonsense. So shout out to these

0:18:17.400 --> 0:18:20.639
<v Speaker 3>young kids who did something positive. They still dripped up

0:18:20.680 --> 0:18:23.840
<v Speaker 3>and they still risen up. It's not corny, it's not outdated,

0:18:23.880 --> 0:18:26.399
<v Speaker 3>it's not you know, something that's just positive. So we

0:18:26.480 --> 0:18:28.680
<v Speaker 3>just say, oh, we just want to celebrate positive. I

0:18:28.720 --> 0:18:31.359
<v Speaker 3>don't I don't want that. I want good music, I

0:18:31.359 --> 0:18:34.679
<v Speaker 3>want quality messages, I want I want good visuals. I

0:18:34.720 --> 0:18:37.959
<v Speaker 3>want things that can actually compete with the culture right now.

0:18:37.960 --> 0:18:41.200
<v Speaker 3>I want you to make positive music that's actually dope.

0:18:41.440 --> 0:18:43.320
<v Speaker 3>And these kids did that, So shout them out.

0:18:43.480 --> 0:18:44.080
<v Speaker 1>That's what's up.

0:18:44.200 --> 0:18:44.919
<v Speaker 2>That's what's up.

0:18:44.960 --> 0:18:48.480
<v Speaker 4>All right, Well, let's get into our guests. So you know,

0:18:48.560 --> 0:18:53.200
<v Speaker 4>for the last five months, we've been heavily engaged in

0:18:53.320 --> 0:18:57.040
<v Speaker 4>the conversation around what's happened in to the Palestinian people

0:18:57.080 --> 0:19:01.280
<v Speaker 4>in Gaza. We have been calling for or a ceasefire,

0:19:01.520 --> 0:19:04.480
<v Speaker 4>which we will continue to do. We've taken a very,

0:19:04.720 --> 0:19:10.320
<v Speaker 4>very what I believe will be historic position that some

0:19:10.400 --> 0:19:13.959
<v Speaker 4>people have, you know, certainly found fault with us in that,

0:19:14.080 --> 0:19:16.440
<v Speaker 4>but I know that we're standing on the right side

0:19:16.440 --> 0:19:19.480
<v Speaker 4>of history. And one of the things that has continued

0:19:19.560 --> 0:19:23.359
<v Speaker 4>to be a part of the dialogue is the issue

0:19:23.359 --> 0:19:27.520
<v Speaker 4>around Haiti and other places, the Congo and so many

0:19:28.240 --> 0:19:29.240
<v Speaker 4>places where.

0:19:29.040 --> 0:19:31.040
<v Speaker 1>People of super dark skin.

0:19:32.400 --> 0:19:39.840
<v Speaker 4>Are also experiencing genocide and or you know, extreme poverty,

0:19:40.040 --> 0:19:45.119
<v Speaker 4>extreme depression, oppression and suppression. And folks have been saying,

0:19:45.480 --> 0:19:48.200
<v Speaker 4>why haven't you know, why aren't you talking about these things?

0:19:48.200 --> 0:19:50.360
<v Speaker 4>And of course violence, And they said, you know, why

0:19:50.359 --> 0:19:51.919
<v Speaker 4>aren't you talking about these things?

0:19:52.240 --> 0:19:53.919
<v Speaker 1>I don't think that that it is.

0:19:55.119 --> 0:19:57.080
<v Speaker 4>You know it well, certainly, I know that it's not

0:19:57.160 --> 0:20:00.200
<v Speaker 4>a lack of care, but sometimes a lack of information.

0:20:00.400 --> 0:20:03.240
<v Speaker 4>I know I'm learning a lot about the Congo. And

0:20:03.320 --> 0:20:05.200
<v Speaker 4>the reason why I can speak so well, the reason

0:20:05.280 --> 0:20:08.200
<v Speaker 4>why we can speak so well to what is happening

0:20:08.240 --> 0:20:13.040
<v Speaker 4>to the Palestinian people, is because we've actually walked the grounds.

0:20:13.080 --> 0:20:17.159
<v Speaker 4>We've been there, we visited Palestine, we visited Israel, and

0:20:17.240 --> 0:20:22.720
<v Speaker 4>we understand the issue. We understand the occupation. We are

0:20:22.880 --> 0:20:25.760
<v Speaker 4>very clear about what has taken place there because we

0:20:25.760 --> 0:20:30.520
<v Speaker 4>were there firsthand, and in the Congos specifically, we have

0:20:30.600 --> 0:20:32.879
<v Speaker 4>not been there, and so it is a process of

0:20:33.000 --> 0:20:37.760
<v Speaker 4>learning and trying to bring people credible information, credible messengers,

0:20:38.440 --> 0:20:41.480
<v Speaker 4>and I think today we have a very credible messenger

0:20:41.520 --> 0:20:43.400
<v Speaker 4>who's joining us to talk about Haiti.

0:20:43.760 --> 0:20:46.680
<v Speaker 1>Now. I have visited Haiti. Have you been Haiti?

0:20:47.440 --> 0:20:47.560
<v Speaker 2>Been?

0:20:47.720 --> 0:20:47.880
<v Speaker 6>Yes?

0:20:48.000 --> 0:20:49.280
<v Speaker 1>So I visited Haiti.

0:20:49.359 --> 0:20:53.199
<v Speaker 4>I went not very long after the earthquake, along with

0:20:53.280 --> 0:20:58.480
<v Speaker 4>doctor Ron Daniels and a number of individuals from African

0:20:58.680 --> 0:21:02.560
<v Speaker 4>Americans who went there to do very important work to

0:21:02.640 --> 0:21:06.240
<v Speaker 4>bring of course resources, we helped with the school there.

0:21:06.240 --> 0:21:10.399
<v Speaker 4>Several schools also went to feed the community and to

0:21:10.480 --> 0:21:13.040
<v Speaker 4>be one among the people and to learn the history.

0:21:13.280 --> 0:21:15.320
<v Speaker 4>And so this is an issue that I've already been

0:21:15.359 --> 0:21:19.000
<v Speaker 4>tapped in on. I understand so much about the people

0:21:19.040 --> 0:21:23.320
<v Speaker 4>of Haiti and what they have experienced. And so when

0:21:23.440 --> 0:21:28.840
<v Speaker 4>again talking about credible messengers, I'm excited, delighted to bring

0:21:28.920 --> 0:21:32.240
<v Speaker 4>on the show today to Tami, a young woman who

0:21:32.280 --> 0:21:36.200
<v Speaker 4>I found on Instagram. In fact, I made a comment

0:21:36.280 --> 0:21:39.760
<v Speaker 4>on someone else's page, on Teslin's page, Teslan Figaro, I

0:21:39.800 --> 0:21:44.200
<v Speaker 4>made a comment there. Yeah, absolutely, and you know one day,

0:21:44.200 --> 0:21:45.640
<v Speaker 4>she said, is anybody.

0:21:45.359 --> 0:21:47.320
<v Speaker 1>Paying attention to what's happening in Haiti?

0:21:47.359 --> 0:21:47.439
<v Speaker 6>Like?

0:21:47.520 --> 0:21:48.120
<v Speaker 1>Do we care?

0:21:48.680 --> 0:21:52.239
<v Speaker 4>And I wrote that I'm watching images and learning and

0:21:52.280 --> 0:21:55.160
<v Speaker 4>this whole world just drives me crazy. It's just too

0:21:55.240 --> 0:21:58.960
<v Speaker 4>many things going on at one time. And someone said,

0:21:59.359 --> 0:22:01.879
<v Speaker 4>if you want to learn more, you should go to

0:22:02.000 --> 0:22:04.040
<v Speaker 4>this young woman's page, and I went there and for

0:22:04.119 --> 0:22:06.960
<v Speaker 4>the day, for the night, you know me, I was up.

0:22:07.040 --> 0:22:10.480
<v Speaker 4>I was watching videos, I was listening to her commentary,

0:22:10.760 --> 0:22:14.639
<v Speaker 4>and I found her to be an outstanding advocate, not

0:22:14.960 --> 0:22:18.320
<v Speaker 4>just for the people of Kti, but also for us

0:22:18.359 --> 0:22:21.480
<v Speaker 4>as black people, even here in America. And so I'm

0:22:21.480 --> 0:22:24.080
<v Speaker 4>excited to bring our guests. I reached out. She reached

0:22:24.119 --> 0:22:26.320
<v Speaker 4>right back. She said, let's get it on, let's talk

0:22:26.359 --> 0:22:29.800
<v Speaker 4>about it. And so today let me introduce to some

0:22:30.119 --> 0:22:32.400
<v Speaker 4>and allow others to be reacquainted.

0:22:32.400 --> 0:22:33.880
<v Speaker 1>If you're already following her.

0:22:34.240 --> 0:22:41.679
<v Speaker 4>Doctor Bertrude Albert, doctor okay PhD. Bertrude Albert, who is

0:22:41.720 --> 0:22:45.600
<v Speaker 4>the CEO and co founder of P four H Global,

0:22:46.520 --> 0:22:50.560
<v Speaker 4>And during her undergraduate agree she and another young lady

0:22:50.640 --> 0:22:55.040
<v Speaker 4>she was went to University of Florida, Miss Priscilla Zeala.

0:22:55.320 --> 0:22:57.480
<v Speaker 4>I hope that is an appropriate way, but I'm sure

0:22:57.480 --> 0:23:02.400
<v Speaker 4>she zeleyah zeleah Okay. They co founded pH four Global,

0:23:02.640 --> 0:23:06.280
<v Speaker 4>which was formerly Projects for Haiti, and they had traveled

0:23:06.280 --> 0:23:10.359
<v Speaker 4>to Haiti separately on several occasions and realized it realized

0:23:10.720 --> 0:23:14.520
<v Speaker 4>that they shared an unwavering passion for the Haitian people,

0:23:14.600 --> 0:23:18.320
<v Speaker 4>and so they decided to start this organization that she's

0:23:18.359 --> 0:23:20.320
<v Speaker 4>gonna tell us all about. Thank you so much for

0:23:20.400 --> 0:23:23.920
<v Speaker 4>joining TMI today, I'm saying, doctor Albert, but I think

0:23:23.960 --> 0:23:26.000
<v Speaker 4>it's okay for us to call you Bertrude.

0:23:26.720 --> 0:23:28.320
<v Speaker 5>Yes, definitely, Bertrude. D.

0:23:28.720 --> 0:23:31.840
<v Speaker 7>I am so honored and so thankful to be here

0:23:31.840 --> 0:23:34.360
<v Speaker 7>with you. You know, a special shout out to you all,

0:23:34.400 --> 0:23:38.160
<v Speaker 7>because with things going on in Haiti, I've been getting

0:23:38.200 --> 0:23:41.600
<v Speaker 7>like a lot of requests from a lot of stations

0:23:42.160 --> 0:23:45.960
<v Speaker 7>international and global stations to speak. And my fear has

0:23:46.040 --> 0:23:51.080
<v Speaker 7>been that people will just take soundbites that sensationalize Haiti,

0:23:51.119 --> 0:23:53.480
<v Speaker 7>that make things seem like they're not that don't really

0:23:53.520 --> 0:23:55.480
<v Speaker 7>get to the root of the problem. But when I

0:23:55.520 --> 0:24:00.040
<v Speaker 7>went and checked out t M, I'm sorry and I

0:24:00.119 --> 0:24:02.320
<v Speaker 7>able to learn about the work that you all are

0:24:02.320 --> 0:24:05.080
<v Speaker 7>doing and exposing and speaking truth. I said, this is

0:24:05.119 --> 0:24:07.800
<v Speaker 7>a platform DM I this is a platform that I

0:24:08.000 --> 0:24:10.719
<v Speaker 7>need to partner with, that I want to be with.

0:24:10.800 --> 0:24:13.359
<v Speaker 7>So thank you for this invitation, Thank you for allowing

0:24:13.359 --> 0:24:16.600
<v Speaker 7>me to be here and speak my truth, our truth today.

0:24:16.920 --> 0:24:19.920
<v Speaker 3>Thank you well, thank you for being here. And I

0:24:19.960 --> 0:24:22.440
<v Speaker 3>just love the energy. You know what I'm saying, nothing,

0:24:22.800 --> 0:24:26.280
<v Speaker 3>You have a beautiful spirit and energy that's welcoming. So

0:24:26.320 --> 0:24:28.439
<v Speaker 3>we want to thank you for being here. I just

0:24:28.480 --> 0:24:31.760
<v Speaker 3>want to know, give us a little bit about yourself.

0:24:32.000 --> 0:24:34.240
<v Speaker 3>Just tell us a little bit about yourself, your studies,

0:24:34.320 --> 0:24:35.679
<v Speaker 3>how you got to what we are today.

0:24:37.280 --> 0:24:39.679
<v Speaker 7>So I was born in Haiti, but then when I

0:24:39.720 --> 0:24:42.680
<v Speaker 7>was a baby, I came to the United States. And

0:24:43.119 --> 0:24:46.600
<v Speaker 7>it's interesting growing up in South Florida as a Haitian American.

0:24:47.119 --> 0:24:51.440
<v Speaker 7>I received there was a lot of bullying for Haitians

0:24:51.480 --> 0:24:55.919
<v Speaker 7>in South South Florida, sorry South Florida, and so it

0:24:56.040 --> 0:25:00.320
<v Speaker 7>was definitely a challenging time. Actually growing up, I kind

0:25:00.320 --> 0:25:04.080
<v Speaker 7>of hid the fact that I was Haitian. I wasn't

0:25:04.160 --> 0:25:07.600
<v Speaker 7>really truly proud of my heritage and where I came

0:25:07.600 --> 0:25:10.280
<v Speaker 7>from because I didn't know who I was. All I

0:25:10.359 --> 0:25:14.159
<v Speaker 7>knew was darkness, devastation, poverty. But then when I went

0:25:14.200 --> 0:25:16.360
<v Speaker 7>to college, when I went to the University of Florida,

0:25:16.440 --> 0:25:20.120
<v Speaker 7>Go Gators. When I went to college and I learned

0:25:20.440 --> 0:25:23.560
<v Speaker 7>that my people were the first free black republic in

0:25:23.600 --> 0:25:26.719
<v Speaker 7>the world. When I learned that my people created the

0:25:26.760 --> 0:25:30.640
<v Speaker 7>first nation to permanently abolish slavery in the Transatlantic slave trade.

0:25:30.680 --> 0:25:33.359
<v Speaker 7>When I learned that Haiti was the first nation established

0:25:33.400 --> 0:25:36.240
<v Speaker 7>in Latin America and the Caribbean. Haiti was the second

0:25:36.320 --> 0:25:39.120
<v Speaker 7>nation established in the Western Hemisphere. When I learned these

0:25:39.200 --> 0:25:42.800
<v Speaker 7>hidden gems, these hidden glories of my nation, I said,

0:25:43.400 --> 0:25:45.239
<v Speaker 7>what have I been ashamed of?

0:25:45.280 --> 0:25:45.359
<v Speaker 6>What?

0:25:45.880 --> 0:25:48.760
<v Speaker 7>From that moment forward, I knew that the rest of

0:25:48.800 --> 0:25:52.720
<v Speaker 7>my life would be spent towards seeing my country rise.

0:25:52.800 --> 0:25:55.760
<v Speaker 7>And so, I mean, since college up until now until

0:25:55.760 --> 0:25:58.680
<v Speaker 7>my dying breath, I am going to continue to fight

0:25:59.000 --> 0:26:02.520
<v Speaker 7>not only for but also for uh Tika.

0:26:02.520 --> 0:26:04.200
<v Speaker 5>As you mentioned, the black race.

0:26:04.320 --> 0:26:09.240
<v Speaker 7>I'm just fight for black freedom, liberation because we are

0:26:09.359 --> 0:26:12.600
<v Speaker 7>much more than this narrative that that just controls us

0:26:12.680 --> 0:26:15.359
<v Speaker 7>and suffocates us. We will rise and have victory. I

0:26:15.359 --> 0:26:17.320
<v Speaker 7>could go on for years, but I'm gonna stop there.

0:26:17.560 --> 0:26:20.520
<v Speaker 1>No, I was with you, I was, I mean, you heated.

0:26:21.600 --> 0:26:25.199
<v Speaker 4>Yeah, you know when I hear you talk about the

0:26:25.359 --> 0:26:28.720
<v Speaker 4>University of Florida, and I think about what is happening

0:26:28.800 --> 0:26:34.480
<v Speaker 4>in Florida right now, the attacks against DEI in educational

0:26:34.520 --> 0:26:39.360
<v Speaker 4>institutions UH, and just attacks against black history in general

0:26:39.720 --> 0:26:43.679
<v Speaker 4>and attacks against black people. It is very interesting and

0:26:43.760 --> 0:26:46.880
<v Speaker 4>I think a very big example you are setting here

0:26:47.080 --> 0:26:51.520
<v Speaker 4>of why it is important for the education system to

0:26:51.720 --> 0:26:56.399
<v Speaker 4>at least touch on touch upon the history of all people,

0:26:56.600 --> 0:27:00.840
<v Speaker 4>all people, because that is where you get a sense

0:27:00.880 --> 0:27:06.080
<v Speaker 4>of self. So imagine if that information was not presented

0:27:06.119 --> 0:27:09.240
<v Speaker 4>to you in college and then you went through life

0:27:09.280 --> 0:27:13.680
<v Speaker 4>continuing to sort of hide and diminish where you come from.

0:27:13.720 --> 0:27:16.520
<v Speaker 4>And so when we talk about those political those bands

0:27:16.560 --> 0:27:20.280
<v Speaker 4>and these political assertions, it is very, very dangerous.

0:27:20.280 --> 0:27:21.560
<v Speaker 1>What would you say about.

0:27:21.240 --> 0:27:26.280
<v Speaker 7>That history carries an important part of our identity, and

0:27:26.600 --> 0:27:30.920
<v Speaker 7>when we are rewriting history, when we're hiding parts of

0:27:31.119 --> 0:27:35.960
<v Speaker 7>like how gruesome and disgusting slavery was, how detrimental slavery is,

0:27:35.960 --> 0:27:39.000
<v Speaker 7>and how slavery still has an impact on American society

0:27:39.040 --> 0:27:45.840
<v Speaker 7>today on former colonies like Haiti. When we're hiding these truths,

0:27:46.440 --> 0:27:50.760
<v Speaker 7>we are impacting the psychology the minds of young black people.

0:27:50.960 --> 0:27:54.080
<v Speaker 7>We're not allowing them to realize how powerful, how great,

0:27:54.240 --> 0:27:57.000
<v Speaker 7>how strong they are. We're not allowing them to realize

0:27:57.040 --> 0:28:00.520
<v Speaker 7>that there are systems and structures that are in place

0:28:00.560 --> 0:28:04.439
<v Speaker 7>that hold them back institutionalized racism, that we're not allowing

0:28:04.480 --> 0:28:08.760
<v Speaker 7>them to truly understand the context. And as we do that,

0:28:08.560 --> 0:28:13.359
<v Speaker 7>the self worth begins to diminish. We begin to really

0:28:13.440 --> 0:28:16.840
<v Speaker 7>blame ourselves for certain things that are happening in this world.

0:28:17.040 --> 0:28:21.600
<v Speaker 7>And so I am an advot. I am a passionate

0:28:21.880 --> 0:28:26.840
<v Speaker 7>advocate for history, retelling history, ensuring that the narrative isn't

0:28:26.880 --> 0:28:31.720
<v Speaker 7>one that supports white supremacy and that perpetuates these ideas

0:28:31.760 --> 0:28:35.280
<v Speaker 7>of white supremacy, but one that shows the beauty of

0:28:35.320 --> 0:28:37.000
<v Speaker 7>the black race, black people.

0:28:37.720 --> 0:28:38.520
<v Speaker 2>That's beautiful.

0:28:39.080 --> 0:28:41.400
<v Speaker 3>So just trying to get to understand is a lot

0:28:41.400 --> 0:28:45.080
<v Speaker 3>of people who, like Tamika said, aren't informed. They don't

0:28:45.120 --> 0:28:47.840
<v Speaker 3>know what's going on in Haiti, they don't know the history,

0:28:47.920 --> 0:28:50.959
<v Speaker 3>they don't know anything. So right now, what's going on

0:28:51.040 --> 0:28:53.080
<v Speaker 3>in Haiti, and try to give us a little bit.

0:28:52.960 --> 0:28:55.840
<v Speaker 7>Of the history so as we know, like Haiti is

0:28:55.960 --> 0:29:03.680
<v Speaker 7>dominating global headlines, TV, social media, radio, podcast, Haiti is

0:29:03.720 --> 0:29:08.040
<v Speaker 7>dominating the news. Actually, I'm really surprised because there are

0:29:08.120 --> 0:29:12.040
<v Speaker 7>so many experts on Haiti now, people that probably can't

0:29:12.080 --> 0:29:15.680
<v Speaker 7>even pinpoint ten different cities on the Haitian map. And

0:29:15.760 --> 0:29:20.080
<v Speaker 7>yet everybody on TikTok, everybody on Instagram has become an

0:29:20.080 --> 0:29:25.280
<v Speaker 7>expert in speaking so floritatively about something most people don't

0:29:25.320 --> 0:29:29.600
<v Speaker 7>truly understand. Yes, we are seeing gang violence. Yes, we

0:29:29.680 --> 0:29:33.760
<v Speaker 7>are seeing a state of emergency in our capital, which

0:29:34.960 --> 0:29:37.240
<v Speaker 7>it is not the Republic of Quota Puts. Our capital

0:29:37.320 --> 0:29:39.480
<v Speaker 7>is Quota Puns. It is not the Republic of Quota Punts.

0:29:39.480 --> 0:29:42.520
<v Speaker 7>It's the Republic of Haiti. Haiti is much more than

0:29:42.720 --> 0:29:45.080
<v Speaker 7>just the capital city, all of Haiti, like where I

0:29:45.120 --> 0:29:47.280
<v Speaker 7>work in the north and where I live half of

0:29:47.280 --> 0:29:50.000
<v Speaker 7>the year in the north, we're definitely being impacted by

0:29:50.000 --> 0:29:50.720
<v Speaker 7>what's happening.

0:29:51.440 --> 0:29:53.720
<v Speaker 5>However, the burning.

0:29:53.360 --> 0:29:56.400
<v Speaker 7>Tires and the insecurity and the gang violence, it's not

0:29:56.480 --> 0:30:00.040
<v Speaker 7>widespread throughout the entire nation. It's really happening in the

0:29:59.840 --> 0:30:02.960
<v Speaker 7>ca capital. But as we're looking at what's happening in

0:30:02.960 --> 0:30:04.760
<v Speaker 7>the capitol, we're looking at gang violence.

0:30:04.800 --> 0:30:05.720
<v Speaker 5>We're looking at.

0:30:07.080 --> 0:30:12.080
<v Speaker 7>Gangs exerting control and force in Haiti. It's much more

0:30:12.200 --> 0:30:15.200
<v Speaker 7>than that. This is not a crisis of gang violence.

0:30:15.280 --> 0:30:19.240
<v Speaker 7>This is a crisis of US imperialism. This is a

0:30:19.280 --> 0:30:22.320
<v Speaker 7>fight for the sovereignty of Haiti, This is a fight

0:30:22.400 --> 0:30:25.600
<v Speaker 7>for national autonomy. This is a fight for Haiti to

0:30:25.760 --> 0:30:27.640
<v Speaker 7>rise up. And I'm gonna go in history a bit

0:30:27.800 --> 0:30:30.920
<v Speaker 7>for us to truly understand why this is. We're just

0:30:30.960 --> 0:30:34.120
<v Speaker 7>looking at symptoms of a much larger problem than when

0:30:34.120 --> 0:30:37.560
<v Speaker 7>we're looking at the gang violence. And certainly we'll go

0:30:37.600 --> 0:30:42.360
<v Speaker 7>into history to see that. But at face value, when

0:30:42.360 --> 0:30:44.960
<v Speaker 7>we look at these gangs, we have to ask ourselves,

0:30:45.760 --> 0:30:49.479
<v Speaker 7>where are these gangs getting munition from? Where are they

0:30:49.480 --> 0:30:52.640
<v Speaker 7>getting the guns from? Because Haiti doesn't produce these guns

0:30:52.640 --> 0:30:56.320
<v Speaker 7>and these ammunition. Where are they getting And not only that,

0:30:56.680 --> 0:30:59.840
<v Speaker 7>but who stands to profit.

0:31:01.160 --> 0:31:02.880
<v Speaker 5>At the at the at the.

0:31:02.720 --> 0:31:07.240
<v Speaker 7>Cost of so many Haitian lives. Who stands to profit

0:31:07.280 --> 0:31:10.800
<v Speaker 7>at the cost of the capital being held hostage? I

0:31:10.880 --> 0:31:14.640
<v Speaker 7>will tell you our capital is being held hostage because

0:31:14.920 --> 0:31:18.360
<v Speaker 7>our nation is being held hostage by the US government.

0:31:18.600 --> 0:31:22.760
<v Speaker 7>But let's let's dig deeper. Right now, in Haiti, gangs

0:31:23.080 --> 0:31:28.719
<v Speaker 7>are affiliated, they are supported, they are funded by political

0:31:29.920 --> 0:31:35.920
<v Speaker 7>by political parties. One political party right now, uh the one,

0:31:36.040 --> 0:31:40.240
<v Speaker 7>the ruling political party. They actually have power and they

0:31:40.280 --> 0:31:43.520
<v Speaker 7>have a puppet government that has been put into place

0:31:43.800 --> 0:31:48.200
<v Speaker 7>by the US government, maybe more specific aliel Angri, who

0:31:48.280 --> 0:31:51.480
<v Speaker 7>is he still is the current prime minister of hate.

0:31:51.560 --> 0:31:53.280
<v Speaker 7>He says that he'll step down, but he hasn't officially

0:31:53.280 --> 0:31:58.440
<v Speaker 7>stepped down. Aliel Angri was put into power by the

0:31:58.560 --> 0:32:01.840
<v Speaker 7>US government with one simple tweet. When the Haitian president died,

0:32:01.920 --> 0:32:05.960
<v Speaker 7>Jovan Nella Moisi died in July twenty twenty one, we

0:32:06.080 --> 0:32:09.160
<v Speaker 7>had a prime minister. But with one simple tweet of

0:32:09.200 --> 0:32:14.000
<v Speaker 7>the US representatives they said that they support a yell Anri,

0:32:14.200 --> 0:32:17.320
<v Speaker 7>and all of Haiti is like, what are you talking about?

0:32:17.520 --> 0:32:20.480
<v Speaker 7>He was not He's an illegitimate prime minister. He was

0:32:20.520 --> 0:32:23.800
<v Speaker 7>not put into power or voted in. He was not

0:32:24.880 --> 0:32:29.240
<v Speaker 7>legitimized by any legitimate Haitian board. It was the United

0:32:29.280 --> 0:32:32.880
<v Speaker 7>States that put him into power, propped him up there.

0:32:33.200 --> 0:32:37.480
<v Speaker 7>And so as we look at that for thirty long months,

0:32:37.680 --> 0:32:41.920
<v Speaker 7>the Haitian people really had this anger and this frustration

0:32:42.080 --> 0:32:44.960
<v Speaker 7>with al yel Unri, not just because he was incompetent,

0:32:45.040 --> 0:32:48.720
<v Speaker 7>which he certainly was, but they were upset because he

0:32:48.800 --> 0:32:53.840
<v Speaker 7>represented US imperialism. It was the United States who put

0:32:53.920 --> 0:32:56.800
<v Speaker 7>this man into power, who propped him up because he

0:32:56.840 --> 0:32:58.680
<v Speaker 7>would protect American interests.

0:32:58.880 --> 0:33:00.640
<v Speaker 1>Now, let's pause right there.

0:33:01.480 --> 0:33:04.680
<v Speaker 4>Yes, let's just be clear for those people who are listening,

0:33:04.720 --> 0:33:10.280
<v Speaker 4>because I watched one of the spokespersons from the Biden

0:33:10.360 --> 0:33:14.880
<v Speaker 4>administration try to skip over the question when asked you

0:33:14.880 --> 0:33:18.480
<v Speaker 4>know several times, did you you know, does the White

0:33:18.520 --> 0:33:24.080
<v Speaker 4>House claim responsibility for this man taking leadership over Haiti?

0:33:24.440 --> 0:33:27.000
<v Speaker 4>And he kept trying to, like, you know, skirt around

0:33:27.040 --> 0:33:30.000
<v Speaker 4>it and dance that No, that's not the case. You know,

0:33:30.080 --> 0:33:32.080
<v Speaker 4>we want to make sure that Haiti is sovereign and

0:33:32.160 --> 0:33:35.400
<v Speaker 4>whole and da da da da da. But the White House,

0:33:35.480 --> 0:33:37.760
<v Speaker 4>we know them. We've worked with them for a long time.

0:33:37.840 --> 0:33:40.280
<v Speaker 4>I've worked with them, probably longer than both of you,

0:33:40.440 --> 0:33:43.840
<v Speaker 4>So I know them very well. Nothing that they do

0:33:44.640 --> 0:33:49.240
<v Speaker 4>is without thought and process. So they don't tweet just

0:33:49.480 --> 0:33:54.400
<v Speaker 4>on a humble They don't speak about you by accident.

0:33:54.960 --> 0:33:57.880
<v Speaker 4>If you might get in a room by accident, you might,

0:33:58.120 --> 0:34:01.520
<v Speaker 4>but they will correct it very qui And so to

0:34:02.160 --> 0:34:07.800
<v Speaker 4>try to ignore the US role in having this man

0:34:07.920 --> 0:34:13.880
<v Speaker 4>to take an occupancy of Haiti's government and become the leader,

0:34:14.280 --> 0:34:15.960
<v Speaker 4>you can't separate the two.

0:34:16.080 --> 0:34:17.640
<v Speaker 1>I think that's what I hear you saying.

0:34:18.160 --> 0:34:23.080
<v Speaker 7>That's exactly, that's exactly right. There is this this this

0:34:23.120 --> 0:34:26.480
<v Speaker 7>stance that the US government takes. It's like no Haitian

0:34:26.560 --> 0:34:29.560
<v Speaker 7>problems come from Haiti, and Haiti must lead and we

0:34:29.640 --> 0:34:33.760
<v Speaker 7>have always been supporting democracy. And I mean it truly

0:34:33.960 --> 0:34:37.040
<v Speaker 7>is a form of gas lighting because you don't have

0:34:37.120 --> 0:34:40.400
<v Speaker 7>to search far to see that Ali al Ali with

0:34:40.520 --> 0:34:45.160
<v Speaker 7>one tweet was put into power by the US government.

0:34:45.520 --> 0:34:49.320
<v Speaker 7>And so again we're out of place. And one might ask, okay,

0:34:49.400 --> 0:34:52.960
<v Speaker 7>be help me understand this. How does that connect to

0:34:53.000 --> 0:34:55.680
<v Speaker 7>gang activity? Let me let me draw the direct connection.

0:34:56.560 --> 0:35:04.439
<v Speaker 7>Aliel and his party have direct connections support activity. In fact,

0:35:04.840 --> 0:35:09.440
<v Speaker 7>one of the leaders of one of the gangs, Barbecues

0:35:09.600 --> 0:35:13.200
<v Speaker 7>is what they they they call him. He's gone on

0:35:13.600 --> 0:35:17.560
<v Speaker 7>in interviews referring to Aliel ari and how Aliel ARII

0:35:17.680 --> 0:35:20.400
<v Speaker 7>gave him the power, gave him the resources, but now

0:35:20.600 --> 0:35:23.480
<v Speaker 7>he's fighting to oust all yell Anui because of corruption.

0:35:23.800 --> 0:35:28.640
<v Speaker 7>And so historically, political parties in Haiti have funded gangs

0:35:28.640 --> 0:35:30.719
<v Speaker 7>in order to protect their interests, in order to make

0:35:30.719 --> 0:35:33.600
<v Speaker 7>sure that things go their certain way. But it's so

0:35:33.680 --> 0:35:36.240
<v Speaker 7>interesting to see how the US props up a government

0:35:36.840 --> 0:35:40.800
<v Speaker 7>and that government props up gangs. So familiar symptom of

0:35:40.800 --> 0:35:42.440
<v Speaker 7>a larger, larger problem.

0:35:42.719 --> 0:35:47.120
<v Speaker 3>We understand, you just gave us a brilliant summarization of

0:35:47.200 --> 0:35:49.560
<v Speaker 3>exactly what's going on right now, but we know that

0:35:49.640 --> 0:35:50.759
<v Speaker 3>it didn't just start here.

0:35:51.360 --> 0:35:54.719
<v Speaker 2>So where did this whole situation start.

0:35:54.960 --> 0:35:59.360
<v Speaker 7>What we're seeing right now is a fight for Haiti's sovereignty.

0:35:59.440 --> 0:36:05.719
<v Speaker 6>And in that same fight, when Haiti declared independence, when

0:36:05.760 --> 0:36:10.800
<v Speaker 6>Haiti said, we are a free, independent nation run by black,

0:36:11.400 --> 0:36:13.000
<v Speaker 6>a black republic.

0:36:13.239 --> 0:36:17.000
<v Speaker 7>So in eighteen oh four, Haiti overthrows our colonial power,

0:36:17.080 --> 0:36:19.640
<v Speaker 7>the first and only nation to be formed because of

0:36:19.680 --> 0:36:23.040
<v Speaker 7>a successful slave revolt. And when Haiti did this, Haiti

0:36:23.120 --> 0:36:29.160
<v Speaker 7>became a threat to the world economy because slavery fueled

0:36:29.200 --> 0:36:32.840
<v Speaker 7>the economic growth of nations like the United States, like France,

0:36:33.239 --> 0:36:37.879
<v Speaker 7>and so this very existence of a black republic made

0:36:37.960 --> 0:36:41.560
<v Speaker 7>the United States need to intervene, need to undermine the

0:36:41.640 --> 0:36:45.000
<v Speaker 7>sovereignty and the independence and the freedom of this nation

0:36:45.080 --> 0:36:49.040
<v Speaker 7>because if there is this free black republic, they might

0:36:50.080 --> 0:36:52.839
<v Speaker 7>inspire slaver volts in the United States because the US

0:36:52.880 --> 0:36:56.160
<v Speaker 7>still had slavery in eighteen oh four. And so Haiti

0:36:56.200 --> 0:37:02.279
<v Speaker 7>declares independence and the US responds by isolating Haiti. So

0:37:03.080 --> 0:37:07.960
<v Speaker 7>destabilization through isolation. The United States did not recognize Haiti

0:37:08.040 --> 0:37:12.640
<v Speaker 7>as an independent sovereign nation until eighteen sixty two, nearly

0:37:12.800 --> 0:37:17.000
<v Speaker 7>sixty years after Haiti's independence. And so again, like it's

0:37:17.000 --> 0:37:20.560
<v Speaker 7>like flashbacks, it's the same fight. Recognize this as a nation,

0:37:20.719 --> 0:37:24.959
<v Speaker 7>Recognize our autonomy, Recognize that blacks can run a nation,

0:37:25.120 --> 0:37:28.800
<v Speaker 7>that we can be a sovereign nation run by black people.

0:37:29.080 --> 0:37:34.560
<v Speaker 7>And there was a refusal to recognize our nation. And

0:37:34.760 --> 0:37:40.439
<v Speaker 7>even in eighteen sixty two when the United States officially

0:37:40.480 --> 0:37:46.000
<v Speaker 7>diplomatically recognized Haiti as a as a sovereign nation, that

0:37:46.200 --> 0:37:50.000
<v Speaker 7>was only really just on paper, and that was only

0:37:50.080 --> 0:37:53.759
<v Speaker 7>really just for the sake of saying we were going

0:37:53.840 --> 0:37:55.920
<v Speaker 7>to send an ambassador to Haiti.

0:37:56.960 --> 0:38:02.200
<v Speaker 6>We continue to fight, be nice to have our independence recognized.

0:38:02.239 --> 0:38:06.040
<v Speaker 7>For example, nineteen fifteen to nineteen thirty four, the US

0:38:06.080 --> 0:38:11.120
<v Speaker 7>invaded and occupied Haiti. And in the occupation there is death,

0:38:11.320 --> 0:38:14.640
<v Speaker 7>there is destruction, there is robbery. In fact, a lot

0:38:14.640 --> 0:38:17.560
<v Speaker 7>of people don't know. To start off, to launch the

0:38:17.680 --> 0:38:21.800
<v Speaker 7>US occupation of Haiti, the US Marines went into Haiti's

0:38:21.880 --> 0:38:28.120
<v Speaker 7>national bank and they took they completely robbed Haiti's gold reserve.

0:38:28.320 --> 0:38:30.560
<v Speaker 7>They took that gold reserve and they brought it to

0:38:30.640 --> 0:38:33.640
<v Speaker 7>New York for safe keeping, but that gold never returned

0:38:33.640 --> 0:38:35.880
<v Speaker 7>back to Haiti. In fact, that gold was used to

0:38:36.120 --> 0:38:43.960
<v Speaker 7>establish City Group, the most well known and popular financial

0:38:43.960 --> 0:38:46.520
<v Speaker 7>institutions in the United States. New York Times did a

0:38:46.520 --> 0:38:51.200
<v Speaker 7>big article about that. Vlad from CBS recently was speaking

0:38:51.239 --> 0:38:57.600
<v Speaker 7>about that there has been a constant invasion meddling control

0:38:58.239 --> 0:39:01.439
<v Speaker 7>of Haiti over the years. But then we fast forward.

0:39:01.440 --> 0:39:05.240
<v Speaker 7>If you want to have a direct connection to us

0:39:05.320 --> 0:39:09.760
<v Speaker 7>undermining destabilizing Haiti, we've got to look at two thousand

0:39:09.760 --> 0:39:15.560
<v Speaker 7>and four. Pay In two thousand and four, there was

0:39:15.680 --> 0:39:20.680
<v Speaker 7>President Ali Stid. Regardless of where a Haitian stands on

0:39:20.719 --> 0:39:22.960
<v Speaker 7>the political spectrum, whether they love him or hate him,

0:39:23.280 --> 0:39:26.800
<v Speaker 7>Ali Steed was the first democratically elected president in Haiti,

0:39:27.360 --> 0:39:32.360
<v Speaker 7>and the United States had problems with Ali Steed. He

0:39:32.440 --> 0:39:35.200
<v Speaker 7>had been ousted before and then he was brought to

0:39:35.320 --> 0:39:38.680
<v Speaker 7>power in two thousand and four. You had problems with

0:39:38.760 --> 0:39:41.080
<v Speaker 7>him because Ali Steed went to the UN.

0:39:41.360 --> 0:39:41.960
<v Speaker 5>He went to the.

0:39:42.239 --> 0:39:46.680
<v Speaker 6>Probably fighting for paying that France.

0:39:47.239 --> 0:39:50.440
<v Speaker 7>You made us pay the equivalent of twenty one billion

0:39:50.480 --> 0:39:53.080
<v Speaker 7>dollars for our freedom when we gained freedom in eighteen

0:39:53.160 --> 0:39:56.319
<v Speaker 7>oh four, you then in eighteen twenty five forced us

0:39:56.400 --> 0:39:59.520
<v Speaker 7>to pay what is now billions of dollars. You must

0:39:59.520 --> 0:40:02.120
<v Speaker 7>pay us the money back because it was illegitimate and

0:40:02.160 --> 0:40:06.360
<v Speaker 7>it was illegal, and so I used having this power

0:40:06.360 --> 0:40:08.880
<v Speaker 7>and having this voice. He presented a threat to the

0:40:08.960 --> 0:40:15.480
<v Speaker 7>United States and to France, because if Haiti can demand

0:40:15.520 --> 0:40:21.200
<v Speaker 7>for reparations, what about the other former colonies, what about

0:40:21.280 --> 0:40:24.640
<v Speaker 7>black people in America, We then too can demand reparation.

0:40:24.920 --> 0:40:27.840
<v Speaker 7>And so there are New York Times does an incredible

0:40:27.960 --> 0:40:32.600
<v Speaker 7>job outlining how I used. Seed demands this money, and

0:40:32.640 --> 0:40:36.760
<v Speaker 7>then the US orchestrates an overthrowing of his government. In fact,

0:40:37.120 --> 0:40:42.000
<v Speaker 7>a former French ambassador comes and he reveals, yes, the

0:40:42.160 --> 0:40:46.120
<v Speaker 7>US in France they destabilized Haitian, the Haitian government. They

0:40:46.680 --> 0:40:50.719
<v Speaker 7>undermined haiti sovereignty by overthrowing the government. And then not

0:40:50.760 --> 0:40:52.719
<v Speaker 7>only did they overthrow the government, but then in two

0:40:52.800 --> 0:40:56.600
<v Speaker 7>thousand and four, that same year they created what is

0:40:56.680 --> 0:40:59.800
<v Speaker 7>called the Core Group. And there's a lot of research

0:40:59.840 --> 0:41:02.560
<v Speaker 7>on Core Group. I encourage anybody that's listening.

0:41:02.480 --> 0:41:03.400
<v Speaker 1>The core Group.

0:41:03.600 --> 0:41:08.760
<v Speaker 7>The core Group, it's like the secret of politics in Haiti.

0:41:09.040 --> 0:41:13.280
<v Speaker 7>So the core Group, it is an informal group that's

0:41:13.320 --> 0:41:19.120
<v Speaker 7>made up of international diplomats that come from United States, Canada,

0:41:20.520 --> 0:41:24.239
<v Speaker 7>uh France. Already there's a problem like what So this

0:41:24.280 --> 0:41:30.359
<v Speaker 7>core group is in Haiti and this formal organization, maybe

0:41:30.360 --> 0:41:37.040
<v Speaker 7>the advice and Haiti really established democracy in Haiti. But

0:41:37.080 --> 0:41:40.040
<v Speaker 7>the reality is it's not about advice, it's not about

0:41:40.239 --> 0:41:43.319
<v Speaker 7>helping guide. The core group is the instrument that is

0:41:43.440 --> 0:41:47.239
<v Speaker 7>used in Haiti in order to select the president, in

0:41:47.360 --> 0:41:49.960
<v Speaker 7>order to select the leaders of Haiti. In fact, the

0:41:49.960 --> 0:41:51.879
<v Speaker 7>core group is the one that set the tweet we

0:41:51.960 --> 0:41:55.400
<v Speaker 7>support Alian he is going to be the next prime minister.

0:41:55.840 --> 0:41:58.480
<v Speaker 7>So the creation of the core group a lot of

0:41:59.080 --> 0:42:01.799
<v Speaker 7>a lot of scholars and they're looking and they're dissecting

0:42:01.840 --> 0:42:04.640
<v Speaker 7>this idea of the core group. They say that this

0:42:04.680 --> 0:42:09.319
<v Speaker 7>core group is what controls politics in Haiti, and politics

0:42:09.719 --> 0:42:12.120
<v Speaker 7>is what gives birth to gangs in Haiti. Again, I

0:42:12.160 --> 0:42:15.920
<v Speaker 7>hope that I'm making these connections that we appreciated.

0:42:15.960 --> 0:42:16.719
<v Speaker 1>It's important.

0:42:16.920 --> 0:42:19.799
<v Speaker 4>Well we know, I mean America has also helped to

0:42:19.880 --> 0:42:23.279
<v Speaker 4>back the gangs in the US. Forget about all the

0:42:23.360 --> 0:42:27.080
<v Speaker 4>other places around the world. But we understand what it

0:42:27.200 --> 0:42:33.799
<v Speaker 4>looks like for our government to destabilize communities, to destabilize

0:42:34.239 --> 0:42:37.200
<v Speaker 4>so many things in terms of our race, us as

0:42:37.200 --> 0:42:40.360
<v Speaker 4>a people, our communities, and we just think about the

0:42:40.400 --> 0:42:43.520
<v Speaker 4>black panthers. Right, Let's think about anything even in our

0:42:43.520 --> 0:42:47.640
<v Speaker 4>civil rights movement, anything that has happened that has been

0:42:47.680 --> 0:42:52.240
<v Speaker 4>about the betterment of black people or people of African descent.

0:42:52.600 --> 0:42:55.560
<v Speaker 4>The United States government, and we can go from president

0:42:55.600 --> 0:42:59.960
<v Speaker 4>to president to president and from administration to administration, has

0:43:00.160 --> 0:43:04.640
<v Speaker 4>had some role in the destabilization of those things because

0:43:04.680 --> 0:43:07.640
<v Speaker 4>there has to be a as we always say, in

0:43:07.760 --> 0:43:09.120
<v Speaker 4>order for there to be a top, there has to

0:43:09.160 --> 0:43:13.640
<v Speaker 4>be a bottom. And when you think about capitalism and

0:43:13.640 --> 0:43:16.960
<v Speaker 4>how all of this is driven by capitalism, it is

0:43:17.600 --> 0:43:21.880
<v Speaker 4>very difficult to maintain that without having a certain power structure.

0:43:22.040 --> 0:43:24.239
<v Speaker 1>And I would venture to say even.

0:43:24.040 --> 0:43:30.600
<v Speaker 4>Further that a part of ensuring the destabilization of people

0:43:30.640 --> 0:43:34.920
<v Speaker 4>of African descent means that you keep us uneducated and

0:43:35.200 --> 0:43:41.560
<v Speaker 4>unwilling and unable to fight, because we are the biggest, best, baddest,

0:43:41.680 --> 0:43:46.359
<v Speaker 4>most organized fighters against any type of injustice in this

0:43:46.480 --> 0:43:49.480
<v Speaker 4>world's history, based upon how we got here and the

0:43:49.560 --> 0:43:52.719
<v Speaker 4>struggles that it took for us to birth where we

0:43:52.760 --> 0:43:53.440
<v Speaker 4>are today.

0:43:53.840 --> 0:43:56.160
<v Speaker 1>So you're you're right on it.

0:43:56.239 --> 0:44:00.360
<v Speaker 4>I mean, in my judgment, so we don't want to.

0:44:00.440 --> 0:44:02.880
<v Speaker 1>We don't want I mean, there's so much more.

0:44:02.960 --> 0:44:06.160
<v Speaker 4>And I hope that what people get from this is

0:44:06.200 --> 0:44:09.160
<v Speaker 4>that they begin to not just follow you, but that

0:44:09.200 --> 0:44:12.719
<v Speaker 4>they begin to do their research of eighteen o four

0:44:12.800 --> 0:44:17.200
<v Speaker 4>to understand the connection and how and how Haiti has

0:44:17.280 --> 0:44:20.880
<v Speaker 4>continued to be And these are not my words, but

0:44:20.920 --> 0:44:24.440
<v Speaker 4>it is to give a description the bastard child of

0:44:24.520 --> 0:44:28.760
<v Speaker 4>the world. They are pissed off with Haiti for daring

0:44:28.880 --> 0:44:33.480
<v Speaker 4>to stand up to Europeans. And I want you to

0:44:33.520 --> 0:44:37.520
<v Speaker 4>talk about the reparations that Haiti has been paying out

0:44:37.760 --> 0:44:41.680
<v Speaker 4>of the there the bank in Haiti has been paying

0:44:41.719 --> 0:44:44.719
<v Speaker 4>the oppressor pay I don't know if it's still happening now,

0:44:44.800 --> 0:44:48.840
<v Speaker 4>but paying its colonizer. I mean, this this thing is,

0:44:50.000 --> 0:44:51.960
<v Speaker 4>it's deep, you know, so I want to hear about that.

0:44:52.040 --> 0:44:54.719
<v Speaker 4>But I hope that people will not just stop at

0:44:54.719 --> 0:44:58.080
<v Speaker 4>a podcast, but that they will actually do the you know,

0:44:58.200 --> 0:45:01.000
<v Speaker 4>do their work, their their recal because my son, well,

0:45:01.160 --> 0:45:03.600
<v Speaker 4>I'll say that I'll save it for after because we

0:45:03.600 --> 0:45:07.239
<v Speaker 4>don't want to put our politics on virtue.

0:45:07.480 --> 0:45:08.839
<v Speaker 1>So go ahead, Burt.

0:45:08.960 --> 0:45:13.480
<v Speaker 4>We talk about the reparations, which I don't even know how.

0:45:13.520 --> 0:45:16.719
<v Speaker 4>I mean that word is it is literal right. Like

0:45:16.760 --> 0:45:20.240
<v Speaker 4>people think about reparations, they're thinking about us as African

0:45:20.280 --> 0:45:23.279
<v Speaker 4>people being paid for our story. But there was an

0:45:23.360 --> 0:45:28.040
<v Speaker 4>actual reparation's payment to the colonizers, which was France by

0:45:28.440 --> 0:45:29.680
<v Speaker 4>the Haitian government.

0:45:29.960 --> 0:45:33.040
<v Speaker 7>Let's go back in time eighteen oh four, gain our independence.

0:45:34.040 --> 0:45:37.400
<v Speaker 7>The US doesn't recognize Haiti, but it's not just the US.

0:45:37.760 --> 0:45:42.239
<v Speaker 7>The entire world doesn't recognize Haiti. And this is difficult

0:45:42.280 --> 0:45:47.160
<v Speaker 7>for Haiti in several terms, like not having diplomatic relations.

0:45:47.239 --> 0:45:49.920
<v Speaker 7>That impacting being able to shift, that impacts the growth

0:45:49.960 --> 0:45:53.319
<v Speaker 7>of the nation. So Haiti is really fighting to be

0:45:53.520 --> 0:45:57.479
<v Speaker 7>recognized by these world powers. Finally, in eighteen twenty five,

0:45:57.600 --> 0:46:01.840
<v Speaker 7>underneath Haitian President Boye France comes to Haiti and says

0:46:01.960 --> 0:46:06.680
<v Speaker 7>says to Haiti, we will recognize you. However, you will

0:46:06.719 --> 0:46:11.120
<v Speaker 7>pay one hundred and fifty million francs, which later gets

0:46:11.160 --> 0:46:12.680
<v Speaker 7>decreased to ninety million francs.

0:46:12.719 --> 0:46:13.640
<v Speaker 5>But you will pay us.

0:46:13.560 --> 0:46:18.200
<v Speaker 7>One hundred and fifty million francs in order to repay

0:46:18.280 --> 0:46:20.520
<v Speaker 7>us for our lost property. And part of the lost

0:46:20.560 --> 0:46:23.360
<v Speaker 7>property were our black bodies, like black people.

0:46:24.160 --> 0:46:26.160
<v Speaker 5>You understand, you say, I want to saying.

0:46:26.120 --> 0:46:32.040
<v Speaker 7>It's the wildest most absurd request, and some ask why

0:46:32.080 --> 0:46:36.239
<v Speaker 7>in the world did Haiti even agree to it. There's

0:46:36.440 --> 0:46:40.880
<v Speaker 7>I could take hours to really dissect why Haiti go agrees.

0:46:41.120 --> 0:46:44.360
<v Speaker 7>I mean, gunboats were being sent to Haiti, there was

0:46:44.640 --> 0:46:47.920
<v Speaker 7>threat for another invasion, and Haiti had just won this

0:46:48.080 --> 0:46:51.880
<v Speaker 7>thirteen year revolution. Didn't want to go into another revolution.

0:46:52.000 --> 0:46:54.440
<v Speaker 7>Not only that, this idea of reparation, it didn't just

0:46:54.480 --> 0:46:57.240
<v Speaker 7>start when why was there actually started with another president

0:46:57.239 --> 0:46:59.480
<v Speaker 7>Pitts you on. So there's a lot going on to

0:46:59.560 --> 0:47:05.080
<v Speaker 7>why Haiti actually caved into this pressure. But Haiti agrees

0:47:05.400 --> 0:47:07.839
<v Speaker 7>to pay one hundred and fifty million francs, it gets

0:47:07.880 --> 0:47:11.920
<v Speaker 7>decreased to ninety million francs. Haiti did not finish paying

0:47:12.000 --> 0:47:15.040
<v Speaker 7>France back until nineteen forty seven.

0:47:15.080 --> 0:47:15.680
<v Speaker 1>Forty seven.

0:47:15.760 --> 0:47:20.080
<v Speaker 7>Let me say that again, nineteen forty seven. And here's

0:47:20.120 --> 0:47:23.080
<v Speaker 7>where the US government and I say this. I know,

0:47:23.120 --> 0:47:27.680
<v Speaker 7>I don't owe this explanation. I think that the United

0:47:27.680 --> 0:47:31.719
<v Speaker 7>States has so many opportunities for immigrants like myself, so

0:47:31.719 --> 0:47:37.120
<v Speaker 7>many opportunities for people, but US foreign policy historically just

0:47:37.239 --> 0:47:40.840
<v Speaker 7>chokes nations, nations that look like me. US foreign policy

0:47:40.920 --> 0:47:44.480
<v Speaker 7>needs to be dissected, and so this is not a

0:47:44.840 --> 0:47:47.560
<v Speaker 7>I hate America type of speech. This is a let's

0:47:47.560 --> 0:47:49.480
<v Speaker 7>take a look at what the United States is doing,

0:47:49.600 --> 0:47:52.080
<v Speaker 7>what the US government is doing, and let's expose it

0:47:52.880 --> 0:47:54.000
<v Speaker 7>because it's evil.

0:47:55.000 --> 0:47:57.839
<v Speaker 5>So let's go back this. How is the.

0:47:57.840 --> 0:48:00.480
<v Speaker 7>United States connected to France? Because it was Frances that

0:48:00.560 --> 0:48:04.880
<v Speaker 7>forced Haiti to pay this this one hundred and fifty

0:48:04.880 --> 0:48:07.040
<v Speaker 7>million francs, which goes down to ninety million francs, the

0:48:07.080 --> 0:48:09.919
<v Speaker 7>equivalent of twenty one billion dollars. Which side note, it's

0:48:09.920 --> 0:48:11.000
<v Speaker 7>not even just about the.

0:48:10.960 --> 0:48:13.840
<v Speaker 5>Twenty one billion dollars that is important.

0:48:13.880 --> 0:48:17.799
<v Speaker 7>But when you take Haiti's money like this, you take

0:48:17.960 --> 0:48:22.320
<v Speaker 7>money that we can be investing in roads, in education,

0:48:22.640 --> 0:48:25.520
<v Speaker 7>we can be investing in the very fabric of our nation.

0:48:25.920 --> 0:48:29.080
<v Speaker 7>But then you rob us of the opportunity to grow.

0:48:29.880 --> 0:48:35.000
<v Speaker 7>Oh it makes me so mad and then flourish.

0:48:35.719 --> 0:48:38.279
<v Speaker 1>I mean, they say say poverty.

0:48:38.080 --> 0:48:41.560
<v Speaker 2>The poverty is violence, you know, and rebellion is the

0:48:41.640 --> 0:48:42.600
<v Speaker 2>voice of the press.

0:48:43.160 --> 0:48:48.680
<v Speaker 3>And it's like to not to not understand why gangs

0:48:48.719 --> 0:48:53.120
<v Speaker 3>exist in different nations, especially nations who have been, you know,

0:48:53.239 --> 0:48:55.920
<v Speaker 3>dealing with what Haiti has dealing with just all around

0:48:55.920 --> 0:48:59.239
<v Speaker 3>this nation and not and see this is what they

0:48:59.280 --> 0:49:02.200
<v Speaker 3>call the resistance. This you know it's there's no there's

0:49:02.280 --> 0:49:05.760
<v Speaker 3>no group of people that should be comfortable and happy

0:49:06.239 --> 0:49:10.160
<v Speaker 3>to be starving, to be crucified, to be living in

0:49:10.440 --> 0:49:14.120
<v Speaker 3>below humane conditions. There's nowhere in the world that should happen.

0:49:14.160 --> 0:49:16.200
<v Speaker 3>So I just want to know, like, what, what is

0:49:16.239 --> 0:49:18.680
<v Speaker 3>the future? What do you What is the future of

0:49:18.719 --> 0:49:19.400
<v Speaker 3>Haiti for you?

0:49:19.400 --> 0:49:20.759
<v Speaker 2>What do you? What do you see? What do we

0:49:20.800 --> 0:49:23.200
<v Speaker 2>want to see? What do we believe? It should be?

0:49:24.640 --> 0:49:25.080
<v Speaker 5>Freedom?

0:49:26.239 --> 0:49:29.480
<v Speaker 7>The future of Haiti is freedom and uh and I'll

0:49:29.480 --> 0:49:31.960
<v Speaker 7>get deep into what I mean by that, but like

0:49:32.160 --> 0:49:37.040
<v Speaker 7>with everything in me, I believe that as far as

0:49:37.080 --> 0:49:41.719
<v Speaker 7>times may be and as as as tight as the

0:49:41.840 --> 0:49:46.000
<v Speaker 7>US's grip on Haiti's neck, is freedom. We're destined freedom.

0:49:46.080 --> 0:49:48.920
<v Speaker 7>In eighteen o four are our ancestors. They prove that

0:49:48.960 --> 0:49:51.680
<v Speaker 7>we can do the impossible. When all odds are against us,

0:49:51.960 --> 0:49:54.960
<v Speaker 7>We're able to come together and overthrow it. Where there

0:49:55.120 --> 0:49:58.520
<v Speaker 7>is oppression, there will be rebellion, there will be a revolt,

0:49:58.600 --> 0:50:02.640
<v Speaker 7>there will be victory. Freedom, I believe is our future.

0:50:02.840 --> 0:50:08.360
<v Speaker 7>And what does that mean? Freedom from imperial powers, specifically

0:50:08.480 --> 0:50:12.759
<v Speaker 7>the United States and Haiti. We will reach today where

0:50:12.880 --> 0:50:16.640
<v Speaker 7>Haitians will lead Haiti. It's crazy that It's as simple

0:50:16.719 --> 0:50:19.640
<v Speaker 7>as that. It's not even the biggest ask. It's like

0:50:20.120 --> 0:50:24.160
<v Speaker 7>just the recognition of our humanity, giving us the dignity

0:50:24.200 --> 0:50:26.919
<v Speaker 7>and the honor that we deserve as as a black nation,

0:50:27.040 --> 0:50:31.960
<v Speaker 7>allow us to lead ourselves stop meddling inside of Haitian affairs.

0:50:32.160 --> 0:50:34.560
<v Speaker 7>And I believe that that's going to be happening through

0:50:34.600 --> 0:50:39.040
<v Speaker 7>social media. Man, I'm I'm inspired when I think a

0:50:39.200 --> 0:50:42.240
<v Speaker 7>lean through s I need be some of these Haitian heroes.

0:50:42.880 --> 0:50:46.839
<v Speaker 7>But I know that today we have more power than

0:50:46.920 --> 0:50:51.000
<v Speaker 7>our ancestors did because we have their story to inspire us.

0:50:51.040 --> 0:50:53.200
<v Speaker 7>But in addition to that, we have social media. We're

0:50:53.239 --> 0:50:56.560
<v Speaker 7>able to expose what the US is doing. We're able

0:50:56.560 --> 0:50:59.839
<v Speaker 7>to expose with these with these Western powers are able

0:50:59.840 --> 0:51:01.879
<v Speaker 7>to do are doing in the United States. And as

0:51:01.880 --> 0:51:04.279
<v Speaker 7>we speak about it more like what you all are doing.

0:51:04.480 --> 0:51:09.879
<v Speaker 7>As we shine light and allow Black America and black

0:51:09.920 --> 0:51:12.400
<v Speaker 7>people around the globe and even our allies to be

0:51:12.440 --> 0:51:16.480
<v Speaker 7>aware of what's going on. We exposed and we bring light.

0:51:17.640 --> 0:51:18.720
<v Speaker 7>Freedom is our future.

0:51:19.040 --> 0:51:22.840
<v Speaker 4>Well, please tell us Virtue as you leave, doctor Albert,

0:51:24.719 --> 0:51:28.439
<v Speaker 4>what does P four H Global do and how can

0:51:28.480 --> 0:51:30.320
<v Speaker 4>people support your work?

0:51:30.760 --> 0:51:32.839
<v Speaker 5>So T for H Global, we.

0:51:34.320 --> 0:51:38.160
<v Speaker 7>Are training teachers to transform Haiti. Our main goal is

0:51:38.360 --> 0:51:41.560
<v Speaker 7>education because at the end of the day, this crisis

0:51:41.560 --> 0:51:43.719
<v Speaker 7>we're seeing Haiti, it's going to go away. We'll have

0:51:43.880 --> 0:51:46.759
<v Speaker 7>other another crisis come in the future, but this current

0:51:46.800 --> 0:51:48.000
<v Speaker 7>crisis is going to go away.

0:51:49.480 --> 0:51:51.520
<v Speaker 5>What we are going to need is.

0:51:51.440 --> 0:51:56.759
<v Speaker 7>A strong educational system that develops Haitians, Haitian leaders for

0:51:56.800 --> 0:51:59.680
<v Speaker 7>the twenty first century, Haitian leaders that can really take

0:51:59.800 --> 0:52:04.359
<v Speaker 7>child Ouraiti leaders that have critical thinking, that have collaboration,

0:52:04.600 --> 0:52:08.160
<v Speaker 7>Haitian leaders that are able to lead Haitien to break

0:52:08.239 --> 0:52:11.640
<v Speaker 7>into that we have And so I believe, not just me,

0:52:11.800 --> 0:52:15.520
<v Speaker 7>the research shows that quality education is the prerequisite to

0:52:15.520 --> 0:52:19.320
<v Speaker 7>the development of any nation. And so even before this crisis,

0:52:19.360 --> 0:52:22.960
<v Speaker 7>I have been in the business of improving the quality

0:52:23.000 --> 0:52:26.479
<v Speaker 7>of education in Haiti. Sixty percent of Haitian students pop

0:52:26.560 --> 0:52:29.920
<v Speaker 7>out before they finish elementary school, and I want to

0:52:29.920 --> 0:52:32.759
<v Speaker 7>make that statistic obsolete. Six out of ten drop out

0:52:32.760 --> 0:52:36.760
<v Speaker 7>before finishing elementary school. Not with my not my people,

0:52:36.960 --> 0:52:40.279
<v Speaker 7>because knowledge is power. But I want to leave our

0:52:40.320 --> 0:52:43.719
<v Speaker 7>people with the power so that we can destroy the

0:52:43.760 --> 0:52:46.880
<v Speaker 7>system like we destroyed the system of slavery. So again

0:52:47.000 --> 0:52:50.120
<v Speaker 7>we do teacher training, a lot of organizations in Haiti.

0:52:50.160 --> 0:52:53.239
<v Speaker 7>They go, you know, they build schools. Haiti doesn't have

0:52:53.280 --> 0:52:57.800
<v Speaker 7>a lack of schools, an abundance of schools. The quality

0:52:57.800 --> 0:53:00.319
<v Speaker 7>of the schools is what is the problem. You could

0:53:00.320 --> 0:53:03.520
<v Speaker 7>build thirty million schools, but if students are dropping out,

0:53:04.239 --> 0:53:07.359
<v Speaker 7>why have these these schools? So I have a team

0:53:07.400 --> 0:53:11.279
<v Speaker 7>of about fifty full time trainers and we work in

0:53:11.320 --> 0:53:14.200
<v Speaker 7>all ten of hades departments. We travel to these schools.

0:53:14.360 --> 0:53:17.880
<v Speaker 7>We coach the teachers, coach the directors, coach the school inspectors.

0:53:18.080 --> 0:53:21.720
<v Speaker 7>We walk alongside of them to see the improvement of students.

0:53:21.760 --> 0:53:24.239
<v Speaker 7>You could actually, let's see this picture right here up

0:53:24.280 --> 0:53:28.880
<v Speaker 7>there of a student actually snap this photo right there.

0:53:29.080 --> 0:53:33.840
<v Speaker 7>So my goal is improving the quality of education so

0:53:33.880 --> 0:53:35.640
<v Speaker 7>that we can secure Haiti's right future.

0:53:36.239 --> 0:53:37.759
<v Speaker 1>How do we support you?

0:53:38.440 --> 0:53:41.759
<v Speaker 7>If people can follow our journey. We're on Instagram, We're

0:53:41.800 --> 0:53:46.640
<v Speaker 7>on Facebook. Certainly follow our journey and share our story.

0:53:46.760 --> 0:53:50.040
<v Speaker 7>Not just our story, but the story of other organizations

0:53:50.239 --> 0:53:51.960
<v Speaker 7>like on Safe White Season organization.

0:53:52.040 --> 0:53:52.560
<v Speaker 5>I love.

0:53:54.120 --> 0:53:57.960
<v Speaker 7>U n D these organizations that are investing in education.

0:53:58.320 --> 0:54:00.719
<v Speaker 7>I think that there needs to be more focused on

0:54:01.239 --> 0:54:05.600
<v Speaker 7>education after this crisis. Let's ensure that our educational system

0:54:05.719 --> 0:54:09.040
<v Speaker 7>is really really strong, so support us by sharing our story,

0:54:09.080 --> 0:54:12.560
<v Speaker 7>following along on the journey. Of course, financial support is

0:54:12.600 --> 0:54:17.160
<v Speaker 7>always needed for a nonprofit, especially during these times. People

0:54:17.200 --> 0:54:20.280
<v Speaker 7>are leaving Haiti left and right, and people that would

0:54:20.280 --> 0:54:23.080
<v Speaker 7>have donated have Haiti fatigued left and right.

0:54:23.160 --> 0:54:26.160
<v Speaker 5>So supporting us financially is a really built.

0:54:26.680 --> 0:54:30.839
<v Speaker 7>So again, social media financially supporting us. But then the

0:54:30.840 --> 0:54:34.840
<v Speaker 7>third and probably more important, most important way to support

0:54:35.080 --> 0:54:39.759
<v Speaker 7>work is help expose what's happening in Haiti. Continue to

0:54:39.800 --> 0:54:44.120
<v Speaker 7>talk about US imperialism and Haiti, because when we solve

0:54:44.160 --> 0:54:47.440
<v Speaker 7>this problem of US imperialism and meddling in Haiti, it

0:54:47.600 --> 0:54:51.560
<v Speaker 7>enables my work to go along a bit easier. Right now,

0:54:51.840 --> 0:54:54.799
<v Speaker 7>the five Departments of the South, we can't travel and

0:54:54.840 --> 0:54:57.759
<v Speaker 7>work with our schools. Many of our schools are shut down.

0:54:57.840 --> 0:55:00.280
<v Speaker 7>We can't work with our teachers, my work. It's almost

0:55:00.320 --> 0:55:02.440
<v Speaker 7>as if like you've got chains on our hands and

0:55:02.480 --> 0:55:05.120
<v Speaker 7>we can't work towards the development of Haiti because of

0:55:05.160 --> 0:55:08.400
<v Speaker 7>this crisis. If we can solve this crisis and expose

0:55:08.440 --> 0:55:11.440
<v Speaker 7>what's happening, you give me freedom to fight for the

0:55:11.440 --> 0:55:12.400
<v Speaker 7>freedom of my people.

0:55:12.719 --> 0:55:15.160
<v Speaker 3>I know we could just go on and on about

0:55:15.160 --> 0:55:18.920
<v Speaker 3>this because you seem so well versed and knowledgeable and passionate,

0:55:19.440 --> 0:55:21.920
<v Speaker 3>you know, and I agree with you. Their freedom is

0:55:21.960 --> 0:55:25.920
<v Speaker 3>definitely the ultimate, you know, space for Haiti, and I

0:55:25.960 --> 0:55:28.680
<v Speaker 3>believe we'll get there. We're dealing with so many different

0:55:28.680 --> 0:55:31.520
<v Speaker 3>things in this nation right now and everyone is just

0:55:31.560 --> 0:55:33.640
<v Speaker 3>trying to figure out what we can do, you know,

0:55:33.719 --> 0:55:35.879
<v Speaker 3>and I just want to thank you for doing your part.

0:55:35.960 --> 0:55:36.719
<v Speaker 2>You know, the way that.

0:55:36.640 --> 0:55:40.440
<v Speaker 3>You inform on social media and utilize the platform. I

0:55:40.480 --> 0:55:43.919
<v Speaker 3>know that you know they're probably trying to shadow band

0:55:43.960 --> 0:55:46.880
<v Speaker 3>you and you get all of those type of things

0:55:46.880 --> 0:55:49.719
<v Speaker 3>because our pages have been shadowed. Band for just just

0:55:49.760 --> 0:55:52.480
<v Speaker 3>speaking truth to power, but continue to be that, like,

0:55:53.000 --> 0:55:55.680
<v Speaker 3>continue to speak truth to power even though you know

0:55:56.160 --> 0:55:59.920
<v Speaker 3>you're passionate about your people and about what's going on,

0:56:00.000 --> 0:56:03.200
<v Speaker 3>and Haiti, there's still this glow that you have right

0:56:03.280 --> 0:56:05.560
<v Speaker 3>you speak passionate, but it is not anger, and a

0:56:05.600 --> 0:56:08.319
<v Speaker 3>lot of people would be overtaken with angers, which while

0:56:08.360 --> 0:56:10.719
<v Speaker 3>we have gangs and you see the fighting and all that,

0:56:10.800 --> 0:56:13.560
<v Speaker 3>but just to seeing someone with the energy that you have,

0:56:14.239 --> 0:56:17.000
<v Speaker 3>it just it inspires me to continue on and want

0:56:17.040 --> 0:56:19.360
<v Speaker 3>to know what's going on and want to contribute to

0:56:19.400 --> 0:56:20.879
<v Speaker 3>the fight. So continue doing what.

0:56:20.800 --> 0:56:24.440
<v Speaker 4>You do, Doctor Bertrude Albert, thank you so much, and

0:56:24.480 --> 0:56:27.480
<v Speaker 4>we want to continue to uplift P for H Global.

0:56:28.160 --> 0:56:30.640
<v Speaker 4>You continue doing your work. As my son has said,

0:56:30.880 --> 0:56:33.399
<v Speaker 4>thank you for coming on. And anytime that you need

0:56:33.480 --> 0:56:36.040
<v Speaker 4>us to share a thing, say a thing, say the

0:56:36.080 --> 0:56:38.160
<v Speaker 4>things you don't think you can say, because we are

0:56:38.080 --> 0:56:41.319
<v Speaker 4>already in trouble everywhere all the time, So let us

0:56:41.320 --> 0:56:44.319
<v Speaker 4>be your mouthpiece, let us be your foot soldiers to

0:56:44.400 --> 0:56:45.440
<v Speaker 4>get the work done.

0:56:45.680 --> 0:56:48.480
<v Speaker 5>I appreciate you all so much. Thank you for this time.

0:56:48.719 --> 0:56:51.840
<v Speaker 5>Thank you for the space My soul needed this conversation

0:56:51.920 --> 0:56:52.840
<v Speaker 5>with you too today.

0:56:52.960 --> 0:56:57.000
<v Speaker 1>Thank you, thank you for joining T and I. I

0:56:57.200 --> 0:56:58.560
<v Speaker 1>like doctor Albert.

0:56:58.880 --> 0:56:59.720
<v Speaker 2>I love her energy.

0:57:00.400 --> 0:57:03.640
<v Speaker 3>She has amazing energy, like speak even speaking about something

0:57:03.719 --> 0:57:07.200
<v Speaker 3>she's passionate about and you know it's painful. She still

0:57:07.320 --> 0:57:10.160
<v Speaker 3>has just a joyous demeanor and energy.

0:57:10.239 --> 0:57:12.920
<v Speaker 4>But she's also very educated. And you know, as she

0:57:12.960 --> 0:57:15.439
<v Speaker 4>was speaking, I was thinking to myself. As a young

0:57:15.520 --> 0:57:19.480
<v Speaker 4>person growing up in New York and Harlem specifically, I

0:57:19.600 --> 0:57:20.960
<v Speaker 4>met a lot of Haitians.

0:57:21.040 --> 0:57:21.600
<v Speaker 1>They went to.

0:57:21.560 --> 0:57:26.720
<v Speaker 4>Catholic school and I don't know one that is not brilliant,

0:57:26.840 --> 0:57:31.440
<v Speaker 4>like highly educated. You know that you know they spend

0:57:31.440 --> 0:57:33.280
<v Speaker 4>a lot of time, and I think it is a

0:57:33.320 --> 0:57:37.520
<v Speaker 4>part of Caribbean culture in general to ensure that you

0:57:37.560 --> 0:57:40.400
<v Speaker 4>are like more educated than any and everybody else so

0:57:40.440 --> 0:57:44.600
<v Speaker 4>that you can shine and sort of I guess, you know,

0:57:44.840 --> 0:57:51.360
<v Speaker 4>fight fight back against these narratives, these these negative stereotypes.

0:57:51.360 --> 0:57:53.240
<v Speaker 4>And I think that's a you know, you can see

0:57:53.280 --> 0:57:55.680
<v Speaker 4>that in her that her parents were like, you are

0:57:55.800 --> 0:57:59.320
<v Speaker 4>going to learn if nothing else, uh, And I love that.

0:57:59.480 --> 0:58:00.560
<v Speaker 1>I love that about her.

0:58:00.640 --> 0:58:02.800
<v Speaker 4>I want us to continue to work with her and

0:58:02.840 --> 0:58:06.600
<v Speaker 4>to support what she's doing because Haiti, when I was there,

0:58:06.840 --> 0:58:10.840
<v Speaker 4>it is a very challenging space to.

0:58:10.960 --> 0:58:15.480
<v Speaker 1>Maneuver for a lot of different reasons. Of course the.

0:58:15.360 --> 0:58:20.480
<v Speaker 4>Politics, the corruption, and of course the poverty. And then

0:58:20.600 --> 0:58:23.360
<v Speaker 4>also it has sort of thinking about us. You know,

0:58:23.400 --> 0:58:26.240
<v Speaker 4>we've been talking so much about the film Origin. It

0:58:26.280 --> 0:58:29.880
<v Speaker 4>has its own cast system, right, and so it's difficult

0:58:29.920 --> 0:58:32.920
<v Speaker 4>to navigate. But one thing I learned while I was

0:58:32.960 --> 0:58:36.600
<v Speaker 4>there is that of all the issues, I mean, they

0:58:36.600 --> 0:58:39.600
<v Speaker 4>were just out of a devastating earthquake, but what I

0:58:39.760 --> 0:58:43.120
<v Speaker 4>noticed is that every day, no matter what, no matter

0:58:43.160 --> 0:58:48.080
<v Speaker 4>where they live, no matter how depressing the communities, we cried.

0:58:48.400 --> 0:58:51.840
<v Speaker 4>You know, it was so heartbreaking because even before the earthquake,

0:58:51.880 --> 0:58:57.080
<v Speaker 4>they still had these horrific challenges. The kids would be

0:58:57.320 --> 0:59:03.240
<v Speaker 4>dressed beautifully on their way to school, all hair done, barets,

0:59:03.280 --> 0:59:10.000
<v Speaker 4>pretty baretts, looking good, haircuts, clean, neat, and it's almost impossible,

0:59:10.040 --> 0:59:12.360
<v Speaker 4>Like I don't know, and you know, I'm a clean

0:59:12.760 --> 0:59:15.800
<v Speaker 4>freak one hundred percent, but I don't know how clean

0:59:15.960 --> 0:59:18.520
<v Speaker 4>I could be if I was living in a situation

0:59:18.560 --> 0:59:21.200
<v Speaker 4>where I'm pretty much having because of again all of

0:59:21.240 --> 0:59:25.400
<v Speaker 4>the infrastructure issues, having to wash outside, like having to

0:59:25.600 --> 0:59:29.640
<v Speaker 4>literally wash clothes in the basin. You know, that's really

0:59:29.800 --> 0:59:32.320
<v Speaker 4>literally how some communities are living.

0:59:32.840 --> 0:59:37.000
<v Speaker 1>And to see them get those kids shirts pressed.

0:59:36.840 --> 0:59:42.760
<v Speaker 4>Get in to school every morning looking perfect, pristine, pristine.

0:59:42.880 --> 0:59:45.600
<v Speaker 1>And that said a lot to me about the culture.

0:59:45.680 --> 0:59:48.360
<v Speaker 4>Again going back to my point about education, that that

0:59:48.560 --> 0:59:52.680
<v Speaker 4>is something that they don't play. The dignity is incredible,

0:59:52.680 --> 0:59:56.680
<v Speaker 4>and I think that's what we sense coming from Virtrue,

0:59:56.760 --> 0:59:57.200
<v Speaker 4>that this.

0:59:57.240 --> 0:59:58.320
<v Speaker 2>Is a lot of pride.

0:59:58.400 --> 1:00:00.880
<v Speaker 3>I have Haitian friends in Men, a lot of Haitian people,

1:00:00.880 --> 1:00:03.000
<v Speaker 3>and they have like a lot of pride. You know,

1:00:03.120 --> 1:00:05.560
<v Speaker 3>I don't know if they've all been brilliant, like you know,

1:00:05.640 --> 1:00:07.480
<v Speaker 3>like Kodak is a little crazy.

1:00:07.240 --> 1:00:08.240
<v Speaker 1>So I don't know, but I don't know.

1:00:08.560 --> 1:00:11.280
<v Speaker 2>There might be levels of brilliant. There's levels because you

1:00:11.320 --> 1:00:11.720
<v Speaker 2>look at the.

1:00:11.960 --> 1:00:13.800
<v Speaker 3>Level of talent, so there is brilliant and a lot

1:00:13.840 --> 1:00:16.280
<v Speaker 3>of times people just play a role because they understand

1:00:16.320 --> 1:00:17.600
<v Speaker 3>it's entertainment.

1:00:17.880 --> 1:00:25.120
<v Speaker 4>And also your trauma the issue trus can suppress.

1:00:25.240 --> 1:00:29.200
<v Speaker 3>Yeah, so we have those things, but overall, you know,

1:00:29.440 --> 1:00:32.120
<v Speaker 3>never being too Haiti. But there are a lot of

1:00:32.720 --> 1:00:38.000
<v Speaker 3>representation of Haitians that are positive, like and knowing that

1:00:38.120 --> 1:00:40.680
<v Speaker 3>they come from situations like that.

1:00:41.200 --> 1:00:45.919
<v Speaker 2>You know. But this is where they call shithole countries, right.

1:00:45.880 --> 1:00:49.640
<v Speaker 1>This is what Donald Trump called the Trump that's.

1:00:51.360 --> 1:00:56.080
<v Speaker 4>Trump, It's the bastard nation of the world, right, the

1:00:56.120 --> 1:00:58.959
<v Speaker 4>bastard child of the world, because they want to sun

1:00:59.000 --> 1:01:01.760
<v Speaker 4>it and treat it different in other and not give

1:01:01.800 --> 1:01:03.200
<v Speaker 4>it the proper resources.

1:01:03.280 --> 1:01:06.480
<v Speaker 1>And then people keep talking about gangs. We first of all,

1:01:06.480 --> 1:01:07.400
<v Speaker 1>who else they're gonna fight.

1:01:07.520 --> 1:01:11.520
<v Speaker 4>It's not like the people that they're angry with American government,

1:01:11.920 --> 1:01:16.200
<v Speaker 4>our fall foreign policy, UH directors and all the people

1:01:16.200 --> 1:01:19.160
<v Speaker 4>who work there. They're not walking around the streets of Haiti.

1:01:19.240 --> 1:01:20.200
<v Speaker 4>So it's not like they could.

1:01:20.080 --> 1:01:22.760
<v Speaker 3>Go I don't understand why people don't understand the reality

1:01:22.800 --> 1:01:23.320
<v Speaker 3>of gangs.

1:01:23.440 --> 1:01:26.360
<v Speaker 2>Right. Gangs are formed out of desperation. Right.

1:01:26.960 --> 1:01:29.440
<v Speaker 3>Gangs are formed out of lack of unity, out of

1:01:29.520 --> 1:01:33.479
<v Speaker 3>lack of resources, out of lack of opportunities. Gangs form

1:01:33.720 --> 1:01:38.560
<v Speaker 3>inside of impoverished communities because people need to belong, they

1:01:38.600 --> 1:01:41.680
<v Speaker 3>need to have resources. They align with other people who

1:01:41.680 --> 1:01:45.920
<v Speaker 3>are trying to get something that somehow appeal to the

1:01:46.080 --> 1:01:49.960
<v Speaker 3>need for unity, right, because that they lack those things

1:01:49.960 --> 1:01:53.640
<v Speaker 3>inside their community. You don't see gangs outside and outside

1:01:53.680 --> 1:01:58.880
<v Speaker 3>of impoverished communities where we're looking at exactly. But the

1:01:58.920 --> 1:02:02.080
<v Speaker 3>mobls came from were These were people that came from

1:02:02.080 --> 1:02:05.240
<v Speaker 3>Italy poor, right, and they've seen all the rest of

1:02:05.240 --> 1:02:09.720
<v Speaker 3>the nationalities excelling, and they came here and figured out

1:02:09.960 --> 1:02:12.600
<v Speaker 3>we we got to click up together because we're the

1:02:12.680 --> 1:02:13.360
<v Speaker 3>outcast here.

1:02:13.440 --> 1:02:14.680
<v Speaker 2>People don't give us anything.

1:02:14.720 --> 1:02:18.480
<v Speaker 3>They look down upon us, and they created their own finances,

1:02:18.480 --> 1:02:21.360
<v Speaker 3>they created their own ecosystem. And that's what that's the

1:02:21.440 --> 1:02:23.360
<v Speaker 3>only thing that happened with gangs when you have to

1:02:23.440 --> 1:02:26.200
<v Speaker 3>create your own way to survive, when you have to

1:02:26.200 --> 1:02:28.760
<v Speaker 3>protect yourself, when you know that we're the only people

1:02:28.760 --> 1:02:31.040
<v Speaker 3>that come from our country over here, and people are

1:02:31.360 --> 1:02:34.000
<v Speaker 3>we're the outcast and you know, and we have to

1:02:34.000 --> 1:02:34.680
<v Speaker 3>create something.

1:02:35.480 --> 1:02:40.080
<v Speaker 2>Unfortunately, it comes from violence. Like we say, poverty is violence.

1:02:40.120 --> 1:02:43.440
<v Speaker 3>And most of these every gang without the nation, if

1:02:43.440 --> 1:02:46.680
<v Speaker 3>you look at the if you look at the inception

1:02:46.840 --> 1:02:49.040
<v Speaker 3>of every gang in this world.

1:02:49.080 --> 1:02:50.160
<v Speaker 2>It starts with poverty.

1:02:50.280 --> 1:02:51.000
<v Speaker 1>So it's sort of like.

1:02:51.960 --> 1:02:55.400
<v Speaker 3>It is, you know, it always starts with priety. We

1:02:55.400 --> 1:02:58.120
<v Speaker 3>look at the bloods and crypt in America, right, it

1:02:58.200 --> 1:03:01.560
<v Speaker 3>started as the answer to police violence in the communities.

1:03:01.560 --> 1:03:04.320
<v Speaker 2>They started. They originally started because they is.

1:03:04.320 --> 1:03:08.240
<v Speaker 1>That poverty or is it oppression?

1:03:08.560 --> 1:03:11.959
<v Speaker 3>It's both, because poverty is all of those things. They're

1:03:12.000 --> 1:03:17.680
<v Speaker 3>all into change. Like when you only see oppressed oppression

1:03:17.720 --> 1:03:20.600
<v Speaker 3>with poverty exists, you can't oppress people that have the

1:03:20.680 --> 1:03:27.640
<v Speaker 3>resources to do whatever they want. My I don't get

1:03:27.680 --> 1:03:30.240
<v Speaker 3>it of today. It's something that you know, I've been

1:03:30.400 --> 1:03:33.439
<v Speaker 3>on social media. You know, I've been in a hood

1:03:33.640 --> 1:03:36.360
<v Speaker 3>pretty much my whole life, and we grew up with

1:03:36.480 --> 1:03:39.400
<v Speaker 3>this narrative, right, it's just free my mans, Free my mans,

1:03:39.400 --> 1:03:43.440
<v Speaker 3>treat my mans. And as I get older, and especially

1:03:43.440 --> 1:03:45.960
<v Speaker 3>I look on social media, I see this growing trend

1:03:46.560 --> 1:03:50.240
<v Speaker 3>with people who are doing heinous and egregious things, people

1:03:50.520 --> 1:03:53.240
<v Speaker 3>that are doing things that should go against the average

1:03:53.280 --> 1:03:57.560
<v Speaker 3>quote unquote real dude's moral compass, right, and they're saying

1:03:57.680 --> 1:04:00.440
<v Speaker 3>free him and free him, And I'm like, why are

1:04:00.440 --> 1:04:03.400
<v Speaker 3>we saying free somebody that we know stab the girl

1:04:03.520 --> 1:04:05.720
<v Speaker 3>or shot a girl, or did this and that or

1:04:06.120 --> 1:04:10.000
<v Speaker 3>harm the older person who robbed old people? Like, why

1:04:10.000 --> 1:04:15.080
<v Speaker 3>are we advocating that there's no accountability in our communities

1:04:15.320 --> 1:04:18.919
<v Speaker 3>for people that are really detrimental to the communities. That's

1:04:18.960 --> 1:04:21.800
<v Speaker 3>not because I understand and even though I don't agree with,

1:04:22.040 --> 1:04:24.920
<v Speaker 3>I understand certain things that go on on our communities.

1:04:24.960 --> 1:04:28.240
<v Speaker 3>There is you know, the streets, and when you sign

1:04:28.320 --> 1:04:30.680
<v Speaker 3>up for the streets, you and that person that deal

1:04:30.760 --> 1:04:32.640
<v Speaker 3>in the streets, you gotta deal with what comes with that.

1:04:33.080 --> 1:04:37.280
<v Speaker 3>But when you start, you know, you start harming civilians,

1:04:37.320 --> 1:04:40.320
<v Speaker 3>and you start doing things that's really detrimental to the community,

1:04:40.360 --> 1:04:43.440
<v Speaker 3>to the community, and you go against things that we

1:04:43.600 --> 1:04:47.000
<v Speaker 3>all should stand against as a man, and everybody's screaming

1:04:47.040 --> 1:04:50.400
<v Speaker 3>free him, and you don't want no level of accountability? Yeah,

1:04:50.440 --> 1:04:52.440
<v Speaker 3>support your man, right, Go give him, put something on

1:04:52.480 --> 1:04:55.760
<v Speaker 3>his books, go visit them, have conversations with him, help

1:04:55.840 --> 1:04:59.840
<v Speaker 3>him to be rehabilitated, help him grow, you know, and

1:05:00.040 --> 1:05:03.760
<v Speaker 3>hopefully when he re enters society after he's held accountable.

1:05:04.400 --> 1:05:06.120
<v Speaker 3>You know what I'm saying, he can move properly. But

1:05:06.560 --> 1:05:10.040
<v Speaker 3>I just I no longer subscribe that we should be

1:05:10.080 --> 1:05:12.800
<v Speaker 3>just yelling free him to everybody that's locked up. I

1:05:12.880 --> 1:05:15.560
<v Speaker 3>just don't subscribe to that no more. You know, And

1:05:15.600 --> 1:05:18.080
<v Speaker 3>I don't know, and I don't know why us as

1:05:18.760 --> 1:05:21.640
<v Speaker 3>And I think it's just about us growing. I think

1:05:21.680 --> 1:05:23.920
<v Speaker 3>as you grow and you start really paying attention to

1:05:23.920 --> 1:05:27.600
<v Speaker 3>certain shit, it's just like, nah, I understand, like I

1:05:27.640 --> 1:05:30.160
<v Speaker 3>love him, it's my man, but he did some shit

1:05:30.200 --> 1:05:32.680
<v Speaker 3>that he got to be held accountable for, and hopefully,

1:05:33.040 --> 1:05:36.120
<v Speaker 3>you know, him taking that accountability, he gonna make it

1:05:36.200 --> 1:05:38.120
<v Speaker 3>home safe, and he gonna come out and he's gonna

1:05:38.120 --> 1:05:41.080
<v Speaker 3>be a better person because he's held accountable for certain.

1:05:40.920 --> 1:05:44.520
<v Speaker 1>Shit, well outside of rape.

1:05:46.320 --> 1:05:51.440
<v Speaker 4>And you know, of course murder, even in those two instances.

1:05:52.000 --> 1:05:54.360
<v Speaker 1>I believe that prison should be abolished.

1:05:54.640 --> 1:05:56.680
<v Speaker 2>So you don't think he should lock a rapist.

1:05:57.200 --> 1:06:00.000
<v Speaker 4>Yeah, I do, But I still believe that they are

1:06:00.320 --> 1:06:05.400
<v Speaker 4>that could be done from childhood to address behaviors, especially

1:06:05.440 --> 1:06:08.200
<v Speaker 4>family trauma and other things that if again, if we

1:06:08.200 --> 1:06:10.600
<v Speaker 4>weren't spending our money on everything and doing any and

1:06:10.640 --> 1:06:15.840
<v Speaker 4>everything else, fattening people's pockets and dealing with other stuff

1:06:15.880 --> 1:06:19.920
<v Speaker 4>that has nothing to do with the actual strength and

1:06:20.280 --> 1:06:22.560
<v Speaker 4>success and health of our people.

1:06:23.000 --> 1:06:24.040
<v Speaker 1>We might be able to.

1:06:24.000 --> 1:06:28.160
<v Speaker 4>Get in front of individuals mental whatever they have going

1:06:28.200 --> 1:06:32.120
<v Speaker 4>on that causes rape and other things. Right, so we

1:06:32.200 --> 1:06:35.640
<v Speaker 4>don't focus enough on mental health in this country. Working

1:06:35.720 --> 1:06:40.280
<v Speaker 4>within the current system, if you rape a person, especially

1:06:40.400 --> 1:06:43.440
<v Speaker 4>a child, anybody, Yes, certainly I believe you should be

1:06:43.440 --> 1:06:45.920
<v Speaker 4>held accountable. You murder people, you should be held accountable.

1:06:46.040 --> 1:06:48.480
<v Speaker 1>All of that. I'm not I wouldn't say no.

1:06:48.880 --> 1:06:50.760
<v Speaker 4>I do think the system has to change because I

1:06:50.760 --> 1:06:55.480
<v Speaker 4>think there's much more preventative, many more preventative measures that

1:06:55.560 --> 1:06:56.200
<v Speaker 4>could be used.

1:06:56.200 --> 1:06:57.760
<v Speaker 1>So that's one.

1:06:57.960 --> 1:07:01.840
<v Speaker 4>But I also know and unders stand deeply that part

1:07:01.880 --> 1:07:07.320
<v Speaker 4>of the problem is our desire to fight the system,

1:07:07.520 --> 1:07:08.280
<v Speaker 4>not the people.

1:07:08.480 --> 1:07:09.439
<v Speaker 1>So really.

1:07:10.640 --> 1:07:13.000
<v Speaker 3>It's not even a desire to fight the system at

1:07:13.040 --> 1:07:15.760
<v Speaker 3>this point, just it's just to me, I believe it's

1:07:15.760 --> 1:07:18.400
<v Speaker 3>just celebrating bad behavior. I don't I don't see it

1:07:18.440 --> 1:07:20.080
<v Speaker 3>as yoa system.

1:07:19.800 --> 1:07:21.920
<v Speaker 4>Is this and that, because right well, I don't know

1:07:21.920 --> 1:07:25.400
<v Speaker 4>if people are able to or even conscious of the

1:07:25.440 --> 1:07:28.800
<v Speaker 4>way to articulate it. But the issue is that it

1:07:28.920 --> 1:07:32.480
<v Speaker 4>comes from a mindset that the police locked them up.

1:07:32.760 --> 1:07:37.480
<v Speaker 4>The courts are bad, the jails are terrible, the system

1:07:37.680 --> 1:07:40.480
<v Speaker 4>is bad. And so when people start saying free my man,

1:07:40.840 --> 1:07:45.000
<v Speaker 4>they're not always considering the actions of the individual, but

1:07:45.120 --> 1:07:47.600
<v Speaker 4>more so saying out of this, you know, freedom from

1:07:47.680 --> 1:07:50.920
<v Speaker 4>the system. That's what I hope, because I see people

1:07:50.920 --> 1:07:53.240
<v Speaker 4>do it, and I'm sure I have I'm sure that

1:07:53.360 --> 1:07:55.240
<v Speaker 4>you know I have done that in the past. It

1:07:55.360 --> 1:07:58.000
<v Speaker 4>says I want to free my family member. But my

1:07:58.120 --> 1:08:00.960
<v Speaker 4>new posture with my family members is it he's soul crack,

1:08:01.720 --> 1:08:04.600
<v Speaker 4>or if he killed people, or if he was involved

1:08:04.600 --> 1:08:08.560
<v Speaker 4>in illegal activity, don't call me, right not to say,

1:08:08.600 --> 1:08:11.440
<v Speaker 4>don't call me to write a letter or send commissary

1:08:11.480 --> 1:08:13.240
<v Speaker 4>to your point, but don't be calling me.

1:08:13.240 --> 1:08:16.800
<v Speaker 1>Telling me, yo, man, they got man down.

1:08:17.160 --> 1:08:18.120
<v Speaker 2>And that's what it is for me.

1:08:18.160 --> 1:08:20.599
<v Speaker 3>It's just like I just think, as we get growth

1:08:21.040 --> 1:08:25.200
<v Speaker 3>and you understand that their consequences and ramifications for actions,

1:08:25.240 --> 1:08:29.160
<v Speaker 3>and and I no longer want to just celebrate and

1:08:29.320 --> 1:08:33.960
<v Speaker 3>incentivize bad behavior and stupidity, right And because that's what's happening.

1:08:34.200 --> 1:08:36.400
<v Speaker 3>A lot of these young kids who are engaging in

1:08:36.400 --> 1:08:40.439
<v Speaker 3>this violence, they're seeing the celebration of the people, right,

1:08:40.479 --> 1:08:43.160
<v Speaker 3>they're seeing such and search go to jail for murder,

1:08:43.160 --> 1:08:45.280
<v Speaker 3>and everybody's saying free him. And it seems like he's

1:08:45.320 --> 1:08:48.559
<v Speaker 3>way more famous than he was in the street. Right

1:08:48.640 --> 1:08:52.240
<v Speaker 3>that you get you get this this level of notoriety

1:08:52.640 --> 1:08:57.320
<v Speaker 3>for for being notorious, and it's like it's not it's

1:08:57.360 --> 1:09:00.559
<v Speaker 3>not conducive to the you know, the evolution of culture

1:09:00.560 --> 1:09:03.120
<v Speaker 3>and for young people. So at this point, for me,

1:09:03.720 --> 1:09:05.720
<v Speaker 3>like I just don't get it, you know, and I

1:09:05.720 --> 1:09:08.200
<v Speaker 3>think we gotta we gotta pay close attention at the

1:09:08.240 --> 1:09:10.679
<v Speaker 3>message that we're sending these kids because they are watching

1:09:10.960 --> 1:09:15.080
<v Speaker 3>and just know, just listening to what they believe it's

1:09:15.200 --> 1:09:18.080
<v Speaker 3>protocol in the streets, and what they believe is should

1:09:18.120 --> 1:09:21.080
<v Speaker 3>be celebrated, how they believe they should move, and how

1:09:21.080 --> 1:09:25.559
<v Speaker 3>they how they really grasp this information and they got

1:09:25.560 --> 1:09:26.519
<v Speaker 3>it from this culture.

1:09:26.880 --> 1:09:28.080
<v Speaker 2>It's really crazy to me.

1:09:28.200 --> 1:09:30.880
<v Speaker 3>And I'm like, damn, we're really doing these babies at

1:09:30.880 --> 1:09:31.720
<v Speaker 3>this service, you know.

1:09:31.840 --> 1:09:33.280
<v Speaker 2>For me, that's what it is.

1:09:33.320 --> 1:09:35.400
<v Speaker 4>Well, you know what, I'm very proud of the work

1:09:35.439 --> 1:09:38.599
<v Speaker 4>you've been doing, specifically of the boycott Black Murder work.

1:09:38.680 --> 1:09:42.360
<v Speaker 4>We have so many people pouring into that aspect of

1:09:42.400 --> 1:09:47.679
<v Speaker 4>what we do, and you really carry that on your back.

1:09:48.280 --> 1:09:50.120
<v Speaker 3>Well, I appreciate it, and you know, I just want

1:09:50.160 --> 1:09:53.400
<v Speaker 3>to say thank you for allowing me and having faith

1:09:53.800 --> 1:09:56.639
<v Speaker 3>and believing in the abilities that I had to offer

1:09:57.200 --> 1:10:01.040
<v Speaker 3>to this movement and to our culture, and giving me

1:10:01.240 --> 1:10:05.439
<v Speaker 3>the confidence, you know, because I didn't always feel as

1:10:05.439 --> 1:10:07.880
<v Speaker 3>confident about what it is that I didn't believe I

1:10:07.920 --> 1:10:10.639
<v Speaker 3>belonged in certain rooms. I didn't believe that I knew

1:10:10.640 --> 1:10:14.479
<v Speaker 3>the stuff. And you know, sometimes I go and I'm

1:10:14.479 --> 1:10:17.320
<v Speaker 3>doing this work and we lose a child, you know,

1:10:17.360 --> 1:10:20.719
<v Speaker 3>we lose a young man, We somebody actually got killed

1:10:20.720 --> 1:10:22.800
<v Speaker 3>that I was just with that. I was trying to,

1:10:23.160 --> 1:10:29.320
<v Speaker 3>you know, help renavigate, redirect rather to a different direction,

1:10:29.520 --> 1:10:30.320
<v Speaker 3>and it didn't work.

1:10:30.640 --> 1:10:32.640
<v Speaker 2>So it's always a process.

1:10:32.720 --> 1:10:34.680
<v Speaker 1>But it's a give and take.

1:10:35.000 --> 1:10:38.200
<v Speaker 3>That brings us to the end of another wonderful episode

1:10:38.240 --> 1:10:40.439
<v Speaker 3>of Tea My the number one podcast in the world

1:10:40.840 --> 1:10:46.920
<v Speaker 3>to make my sons information, truth, motivation and inspiration. We

1:10:47.000 --> 1:10:51.120
<v Speaker 3>want to think, I would guess doctor Bertrude Albert, the

1:10:51.240 --> 1:10:55.879
<v Speaker 3>wonderful She's amazing staying tune was going on in Haiti.

1:10:56.640 --> 1:10:58.960
<v Speaker 3>Pay attention. It's a lot going on in this world.

1:10:59.680 --> 1:11:01.840
<v Speaker 3>We gonna always be right and We're not gonna always

1:11:01.840 --> 1:11:03.920
<v Speaker 3>be wrong to me, it's gonna be wrong way more

1:11:03.960 --> 1:11:06.720
<v Speaker 3>than my song is, but we will both always and

1:11:06.800 --> 1:11:09.439
<v Speaker 3>I mean always, be authentic.

1:11:10.120 --> 1:11:18.120
<v Speaker 2>That's so.

1:11:20.160 --> 1:11:23.680
<v Speaker 4>Check out the video version of TMO every single Wednesday

1:11:23.760 --> 1:11:25.400
<v Speaker 4>on Iwoman dot TV.

1:11:25.960 --> 1:11:26.320
<v Speaker 1>That's how