WEBVTT - How the New England Vampire Panics Worked

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<v Speaker 1>Hey, everybody. We've already made our big tour announcement for

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<v Speaker 1>the year, but this is a little different because we

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<v Speaker 1>have added a show because Denver sold out, so we

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<v Speaker 1>have added a second show in Denver. Nice. Yeah, We're

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<v Speaker 1>going to be there on Wednesday. Then we added a

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<v Speaker 1>show the day before the same place, Gothic Theater, Englewood, Colorado.

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<v Speaker 1>And you can go to s Y s K live

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<v Speaker 1>dot com to get info and tickets for that show

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<v Speaker 1>and all the rest of our shows to Chuck. That's right, Boston,

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<v Speaker 1>April fourth, d C April five. St. Louis and Cleveland, Ohio.

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<v Speaker 1>Come out and see us. Welcome to Stuff you should

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<v Speaker 1>Know from House Stuff Works dot com. Hey, and welcome

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<v Speaker 1>to the podcast. I'm Josh Clark, Charles W. Chuck, pri

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<v Speaker 1>Jerry Stuff you should know. I love this one. Yeah.

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<v Speaker 1>Vampires December fourwelve was our our main podcast on vampires.

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<v Speaker 1>It was like it was a good one and I

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<v Speaker 1>don't remember touching on this at all, did we No?

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<v Speaker 1>I had no idea about it, that's nutty. It wasn't

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<v Speaker 1>until I read a great um, a great article about

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<v Speaker 1>vampire panics in New England that I had first heard

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<v Speaker 1>of it. Abigail Tucker from Ye she did an amazing

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<v Speaker 1>job on that one, agreed. So let's start. Let's start

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<v Speaker 1>where that article starts, because I think it's a great

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<v Speaker 1>place to dive into this this weirdness. Yeah. Yeah, that's

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<v Speaker 1>not what most people would think. You would say. In Connecticut,

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<v Speaker 1>I'm a freshman in college. There were there were some

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<v Speaker 1>kids playing at I think a gravel quarry and they

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<v Speaker 1>discovered some graves. It's basically the dream of every kid

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<v Speaker 1>who's ever played outside to discover some like long lost graves.

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<v Speaker 1>Like any kid poking around the woods. Were all really

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<v Speaker 1>just looking for dead bodies pretty much at the very least,

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<v Speaker 1>you're prepared for it at all times. Yeah, um remember

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<v Speaker 1>stand by Me, kid, Mean, that's what inspired it all.

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<v Speaker 1>That was one of like the great unnerving, disturbing dead

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<v Speaker 1>kids of all time. And you know what, Ray Brower, Um,

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<v Speaker 1>my friend, my best friend Brett came upon a dead

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<v Speaker 1>body one time playing in the woods. Yeah, and it

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<v Speaker 1>wasn't It was a neighbor who who had a heart

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<v Speaker 1>attack while like raking leaves or cleaning up in the

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<v Speaker 1>woods or something, So it wasn't nefarious, but he still

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<v Speaker 1>ran across the dead body as a kid. How why

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<v Speaker 1>was the guy cleaning up the woods? Well, I mean

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<v Speaker 1>I think it was the woods on the edge of

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<v Speaker 1>his yards or something like that. How long had he

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<v Speaker 1>been there for? Uh, don't think it had been that long.

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<v Speaker 1>He wasn't decomposed or anything. I think it was just

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<v Speaker 1>like lifeless body. There's Mr whatever, Mr Whipple, Right, don't

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<v Speaker 1>squeeze charm, I'm cleaning the woods. So these these kids

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<v Speaker 1>found graves that were very, very old. They weren't, you know,

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<v Speaker 1>a dead neighbor or anything like that. They were actually

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<v Speaker 1>it turned out to be a lost family cemetery again

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<v Speaker 1>in Connecticut, right, and in very short order, the Connecticut

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<v Speaker 1>state archaeologist, which is pretty cool, position, a guy named

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<v Speaker 1>Nick Bellantoni. He was called out and he starts excavating

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<v Speaker 1>the place, right, yes, I'll keep going. He finds a

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<v Speaker 1>bunch of graves, lots of kids, because it's New England

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<v Speaker 1>nineteenth century, late eighteenth century, early nineteenth centuries. When they

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<v Speaker 1>finally said, this is about when this this graveyard was

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<v Speaker 1>in use, and there were kids, some adults buried normally

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<v Speaker 1>exactly like you'd expect. How she said they were buried

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<v Speaker 1>Yankee style. Yeah, I didn't know what that meant. It

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<v Speaker 1>meant like in a very thrifty manner, very bare bones,

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<v Speaker 1>I feel forgiven, not like our ostentatious southern coffins. Right,

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<v Speaker 1>what about that lady who got buried in her ferrari?

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<v Speaker 1>Did you hear about her? I think I did. She

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<v Speaker 1>was great just for doing that, you know, like, I'll

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<v Speaker 1>see y'all in Hell. I'm taking my ferrari with that.

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<v Speaker 1>She was like buried sitting up behind the wheel in

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<v Speaker 1>an agle j in her ferrari. That's how she was buried.

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<v Speaker 1>That's like the Elon Musk's tesla in space, a little

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<v Speaker 1>estro not riding around it. Well, yeah, everyone knows that

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<v Speaker 1>that's actually the body of one of his enemies, of course,

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<v Speaker 1>who was alive when that rocket went off. I'm sure so. Um,

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<v Speaker 1>there's this one grave out of all of them that

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<v Speaker 1>is a little hinky, you could say. Bellentoni starts um

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<v Speaker 1>pulling away some of the rocks. It's entombed now like

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<v Speaker 1>the others. There's rocks around it. And he finds that

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<v Speaker 1>the coffin has been broken, and on the coffin, on

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<v Speaker 1>the coffin lid in brass tacks is J. B. I

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<v Speaker 1>believe hyphen five. Yeah, and this coffin is red, which

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<v Speaker 1>is also different I think than the others. Most of

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<v Speaker 1>the coffin's fine, or most of the skeletons fine. But

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<v Speaker 1>when he gets a little further up, he finds on

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<v Speaker 1>top of the ribs the thigh bones are crossed across

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<v Speaker 1>the ribs, and the skull is no longer attached the

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<v Speaker 1>end of the spinal column. It's on the rib cage

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<v Speaker 1>as well, and the rib cage has been broken. And

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<v Speaker 1>upon further inspection he finds the coffin has been smashed.

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<v Speaker 1>And Nick Bellantoni says, we'll I'll be yeah. I mean,

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<v Speaker 1>this is not what normally happens as a body decomposes.

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<v Speaker 1>They don't go into the shape of the Jolly rogers

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<v Speaker 1>pirate flag. Um. And it's funny that you picked this

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<v Speaker 1>because uh and this is sort of an announcement. But

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<v Speaker 1>the Great Aeron Mankey of Lore fame, was telling me

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<v Speaker 1>these stories this week in the office because uh we

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<v Speaker 1>he has partnered with us. He's gonna do some shows

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<v Speaker 1>with us. Now, yeah, not Lore He's like, no, no, no,

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<v Speaker 1>you don't get that one. But he's gonna do some

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<v Speaker 1>new shows with us and we're all super excited. But

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<v Speaker 1>he was telling me all these stories and you were

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<v Speaker 1>falling asleep, stroking my head gently. And uh, the next

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<v Speaker 1>day you sent this article or this, uh, this collection

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<v Speaker 1>of articles you put together and said, let's do one

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<v Speaker 1>in vampire panics. And I was like, that's weird. Man,

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<v Speaker 1>Like Aaron Mankey was just talking about this, and he

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<v Speaker 1>has like three Laura episodes, one on Mercy Brown that

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<v Speaker 1>I listened to, uh as part of this research, but

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<v Speaker 1>then two others, and it was just it all can

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<v Speaker 1>kind of really weirdly came together the spirits of the vampires.

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<v Speaker 1>And so anyway, welcome Mr Manky, Yeah, welcome, We're glad

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<v Speaker 1>to have you. And are we calling him Mr Mankey

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<v Speaker 1>not Aaron? No, but it was very sweet. He's an

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<v Speaker 1>long time all time stuff you should know listener, and uh,

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<v Speaker 1>he's a legit. I'm sure that he is going to

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<v Speaker 1>hear this and say, oh, guys, I did this so much,

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<v Speaker 1>so much better. I don't like you any longer. So anyway,

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<v Speaker 1>JB fifty five year right is spelled out in brass tacks. Uh.

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<v Speaker 1>It's a male skeleton. It's from the eighteen thirties at

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<v Speaker 1>the latest in there in the body is probably in

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<v Speaker 1>his fifties or so, and it's just very very creepy

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<v Speaker 1>and perplexing. Yeah, very perplexing. First blush, Bellentoni said in

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<v Speaker 1>that Smithsonian archicly he'd never seen anything like it before, right, right,

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<v Speaker 1>So he's he obviously, being an archaeologist, He's not like,

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<v Speaker 1>well that's pretty interesting. I'm going back to my sandwich now.

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<v Speaker 1>He wanted to get to the bottom of it, that's right.

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<v Speaker 1>So he started asking around and finally one colleague said, well,

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<v Speaker 1>maybe it was a vampire. This is Michael Bell not

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<v Speaker 1>yet okay, he it was apparently a colleague, I guess,

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<v Speaker 1>a fellow archaeologist who's like, there was actually such things

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<v Speaker 1>as vampire panics. And then Bellentoni met Michael Bell, right,

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<v Speaker 1>and notably Uh in eighteen fifty four. This is about

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<v Speaker 1>twenty years after the gentleman j B. Which is probably

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<v Speaker 1>his age, right, or I guess maybe Jim Brown years old,

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<v Speaker 1>let's let's just call him that. Uh, and Jewitt City, Connecticut,

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<v Speaker 1>there was a vampire panic that had broken out and

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<v Speaker 1>the corpses were exhumed that people might thought were vampires. Uh.

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<v Speaker 1>And then I think is when he finally gets in

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<v Speaker 1>touch with this Rhode Island folklorist named Michael Bell. Yeah,

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<v Speaker 1>and Bell is like, my friend, I'm going to tell

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<v Speaker 1>you something. Are you sitting down and Bell Andoni says yes,

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<v Speaker 1>and Bell goes, have you had your sandwich? Um? Bell goes,

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<v Speaker 1>you are sitting on the only intact physical evidence of

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<v Speaker 1>what was a series of vampire panics that gripped New

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<v Speaker 1>England in the late eighteenth to to actually late nineteenth century,

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<v Speaker 1>almost up to the twentieth century. Yeah, that's the remarkable

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<v Speaker 1>thing here, because if you hear this and you're like, yeah, yeah,

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<v Speaker 1>I know about Salem. This was a couple of hundred

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<v Speaker 1>years later. Yeah, this was Yeah, this is about less

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<v Speaker 1>than a d and fifty years ago. Yeah, Like we

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<v Speaker 1>we had evolved way past that by this point to

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<v Speaker 1>believe that vampires existed and we need to dig up

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<v Speaker 1>bodies of our relatives. Yeah, that's what's so shocking about this.

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<v Speaker 1>Like the Enlightenment had come and gone. Science was a thing.

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<v Speaker 1>It was just it was it's very weird to think

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<v Speaker 1>about how late this happened, but sure enough, there is

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<v Speaker 1>bel ATONI looked into it and talked to Michael Bell

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<v Speaker 1>and found out, No, there was, there was vampire panics.

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<v Speaker 1>A lot of people don't know about them because most

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<v Speaker 1>people don't dig into that kind of thing. But they're

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<v Speaker 1>actually because they happened as late as they did, they're

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<v Speaker 1>actually fairly well documented. The thing is is most of

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<v Speaker 1>the graves are lost. Um you have an actual grave

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<v Speaker 1>of one of the vampires that was basically a victim

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<v Speaker 1>of this vampire panic. Yeah, and apparently it happened. Um.

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<v Speaker 1>He documented Bell about eighty of these exhimations as far

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<v Speaker 1>west as Minnesota, but obviously most of these took place

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<v Speaker 1>in the Connecticut, Massachusetts, Vermont, New Hampshire area, Rhode Island,

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<v Speaker 1>Tohode Island. Because I don't know what it is with

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<v Speaker 1>New England. Well, we'll get to it. We'll get to it.

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<v Speaker 1>They're weird because it's it definitely is a very weird thing,

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<v Speaker 1>especially considering that, like at the time, people who were alive,

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<v Speaker 1>We're like, what are you guys doing? How backwards can

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<v Speaker 1>you be? You know? Um, So they're contemporaries were even

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<v Speaker 1>like put off by this kind of thing. And at

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<v Speaker 1>first it was um like you had to know somebody

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<v Speaker 1>to know that this was going on. But eventually a

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<v Speaker 1>couple of them became high enough profile that, um, it

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<v Speaker 1>became international news that there was some weirdness going on

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<v Speaker 1>in New England that the locals were we're we're in

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<v Speaker 1>the grips of a vampire panic. Yeah. Thorrow wrote about

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<v Speaker 1>it in his journal. That's Henry David. Yeah, he wrote.

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<v Speaker 1>He said he was at an exhimation and he wrote

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<v Speaker 1>it was like wow, man. Uh And as you said,

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<v Speaker 1>Rhode Island, Like, this wasn't just like out in the

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<v Speaker 1>sticks a rural uh, New England. This happened close to Newport,

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<v Speaker 1>Rhode Island, which at the time and is still very

0:11:27.559 --> 0:11:31.080
<v Speaker 1>tony area where oh yeah, dude, beautiful that that cliff

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<v Speaker 1>walk or whatever, unbelievable and those houses were around back then.

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<v Speaker 1>These were well healed, rich people and that's where they summered, right,

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<v Speaker 1>murdering one another and getting away with it, drinking champagne

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<v Speaker 1>all the while. That's what they did. God bless him

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<v Speaker 1>as a beautiful town. Yeah, Newport Rhode Island is a

0:11:50.280 --> 0:11:53.440
<v Speaker 1>gorgeous town. Yeah. I was very taken with it and

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<v Speaker 1>thought I could totally live here if I had about

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<v Speaker 1>fifty times as much money as I have right now.

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<v Speaker 1>And it was nine hundred. So um, as I said, like,

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<v Speaker 1>this is this is it's it is very well documented

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<v Speaker 1>in some respects, but you have to be a guy

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<v Speaker 1>like Michael Bell who knows where to look because Gray's

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<v Speaker 1>like this don't pop up every day. Right. There was

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<v Speaker 1>this dude who documented it probably better than anybody, um,

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<v Speaker 1>and he didn't hear about it until I think the

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<v Speaker 1>late eighteen nineties. But he was an anthropologist named George Stetson.

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<v Speaker 1>He published like a monotype on it, on the New

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<v Speaker 1>England vampire panics and exactly what the beliefs were. So

0:12:32.000 --> 0:12:35.200
<v Speaker 1>he he established like the baseline for these beliefs and

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<v Speaker 1>really documented it in the late nineteenth century. Yeah, and

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<v Speaker 1>kind of shook up the world. Yeah. So again everybody

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<v Speaker 1>at the time who wasn't involved is looking in like

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<v Speaker 1>what are you guys doing? Um? Apparently the Boston Daily

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<v Speaker 1>Globe said that was basically inbreeding was responsible for this

0:12:54.880 --> 0:12:59.040
<v Speaker 1>weird behavior. Um, like people from the South, We're going,

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<v Speaker 1>what our nation? Are you guys doing it? There? Right?

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<v Speaker 1>There was a there was the idea that the that Stetson,

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<v Speaker 1>George Stetson, the anthropologists had basically been fooled, been fleeced

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<v Speaker 1>by you know, the slick New England city rural folk um,

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<v Speaker 1>and that they were just pulling his leg as it

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<v Speaker 1>was put. Um, that's not the case. This actually did happen,

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<v Speaker 1>and it it turns out that it is basically an

0:13:26.280 --> 0:13:29.840
<v Speaker 1>extension of a tradition that finds its roots back in Europe,

0:13:30.160 --> 0:13:33.680
<v Speaker 1>goes back many many centuries to Europe. And here is

0:13:33.720 --> 0:13:39.559
<v Speaker 1>where it gets extremely interesting to me. The vampire legend

0:13:39.640 --> 0:13:45.360
<v Speaker 1>that we understand today actually grew out of real superstitions.

0:13:45.360 --> 0:13:50.000
<v Speaker 1>Like everything you know about vampires is is what some

0:13:50.120 --> 0:13:53.520
<v Speaker 1>people hundreds of years ago and not that very long ago,

0:13:53.960 --> 0:14:00.360
<v Speaker 1>believed was actual reality. And this, this vampire panic was

0:14:00.400 --> 0:14:07.400
<v Speaker 1>an actual manifestation of those beliefs in real life. That's right, man,

0:14:08.120 --> 0:14:10.840
<v Speaker 1>The spirit of the vampires are with us, all right,

0:14:10.880 --> 0:14:42.640
<v Speaker 1>we'll be back right after this. Okay. So the vampire,

0:14:43.520 --> 0:14:46.680
<v Speaker 1>as we probably pronounced it like that in that episode

0:14:47.280 --> 0:14:50.360
<v Speaker 1>so many years ago, I have a one note sense

0:14:50.400 --> 0:14:54.560
<v Speaker 1>of humor. Uh, it came It's reliable. That's a nice

0:14:54.600 --> 0:14:57.160
<v Speaker 1>way to say. It came out of Europe, not the

0:14:57.240 --> 0:15:01.200
<v Speaker 1>United States. And that word for disappeared in the tenth century.

0:15:01.400 --> 0:15:05.600
<v Speaker 1>And um Bell, as far as he's concerned, says or

0:15:05.680 --> 0:15:08.840
<v Speaker 1>thinks at least that, um, well, we all know that

0:15:08.840 --> 0:15:11.680
<v Speaker 1>it came out of like a Germany and the Slavic

0:15:11.960 --> 0:15:15.920
<v Speaker 1>immigrants coming here. But he thinks, for his money is

0:15:16.000 --> 0:15:18.440
<v Speaker 1>that it probably wasn't just one big way. It probably

0:15:18.440 --> 0:15:21.920
<v Speaker 1>came over from different people at different times, but eventually

0:15:21.920 --> 0:15:25.240
<v Speaker 1>it made its way over to the United States through

0:15:25.280 --> 0:15:29.720
<v Speaker 1>probably Pennsylvania and then made its way north right. And um,

0:15:29.720 --> 0:15:33.680
<v Speaker 1>from his research he's found, the earliest he's found is

0:15:34.200 --> 0:15:38.680
<v Speaker 1>a reference to it comes from four in the Connecticut

0:15:38.800 --> 0:15:43.280
<v Speaker 1>Koran and Weekly Intelligencer. And you think the Hartford newspapers

0:15:43.320 --> 0:15:47.600
<v Speaker 1>still called the Hartford Koran, So that's an old paper, right, yeah,

0:15:47.720 --> 0:15:50.040
<v Speaker 1>and um in it in this it's a letter to

0:15:50.040 --> 0:15:52.880
<v Speaker 1>the editor from a guy named Moses Holmes, who is

0:15:52.920 --> 0:15:57.360
<v Speaker 1>a councilman in the town of Willington, m Connecticut. And

0:15:57.560 --> 0:16:01.880
<v Speaker 1>he's basically warning people not to listen to what he calls,

0:16:01.960 --> 0:16:06.800
<v Speaker 1>quote a certain quack doctor, a foreigner. And um, basically

0:16:06.800 --> 0:16:10.640
<v Speaker 1>this doctor was saying there there's vampires of foot and

0:16:10.640 --> 0:16:13.040
<v Speaker 1>you need to exume your family and kill them because

0:16:13.080 --> 0:16:16.920
<v Speaker 1>they're vampires now. And Moses Holmes was saying, don't don't

0:16:16.960 --> 0:16:19.480
<v Speaker 1>do that. This is wrong and weird. Well, yeah, and

0:16:19.560 --> 0:16:22.360
<v Speaker 1>that's the legend that came over from Europe. The Slavic

0:16:22.400 --> 0:16:28.160
<v Speaker 1>people had the upier and the Romanians had and the

0:16:28.280 --> 0:16:32.200
<v Speaker 1>upier and the stragoy would die, be buried and would

0:16:32.240 --> 0:16:34.880
<v Speaker 1>come back to drink the blood of their relatives. And

0:16:35.080 --> 0:16:38.720
<v Speaker 1>that was the legend and what it really was. Well,

0:16:38.760 --> 0:16:41.480
<v Speaker 1>maybe we should hold onto that little yeah, let's just yeah,

0:16:41.600 --> 0:16:45.360
<v Speaker 1>I'm sorry, I meant to cross that out on your Okay.

0:16:45.760 --> 0:16:48.280
<v Speaker 1>I was like, this came into yeah, all right, so

0:16:48.320 --> 0:16:50.800
<v Speaker 1>we'll we'll we'll tease that out for later. So you

0:16:50.840 --> 0:16:56.160
<v Speaker 1>ask yourself, like I think of Yankees as like pretty

0:16:56.360 --> 0:17:00.080
<v Speaker 1>solid people, salt of the earth, especially nineteen cent or

0:17:00.280 --> 0:17:04.439
<v Speaker 1>Yankees salts of the Irish people, really stable, like it

0:17:04.440 --> 0:17:06.760
<v Speaker 1>would take quite a bit to drive one of them,

0:17:06.760 --> 0:17:09.320
<v Speaker 1>just totally crazy. Right, they had to put up with

0:17:09.359 --> 0:17:15.000
<v Speaker 1>these winters, nor easters, um saleasters, sure, all that stuff, right,

0:17:15.480 --> 0:17:19.320
<v Speaker 1>and um, you know, how would how would this happen

0:17:19.760 --> 0:17:23.080
<v Speaker 1>outside of say, puritanical New England in the in the

0:17:23.200 --> 0:17:26.000
<v Speaker 1>nineteenth century. And it turns out I didn't realize this,

0:17:26.040 --> 0:17:30.080
<v Speaker 1>but Abigail Tucker points out that the Yankees that we

0:17:30.119 --> 0:17:34.119
<v Speaker 1>think of are not the Yankees, and I'm not talking

0:17:34.160 --> 0:17:40.520
<v Speaker 1>baseball here, are not the Yankees, who, um, we're in actuality.

0:17:40.720 --> 0:17:42.920
<v Speaker 1>So I sat up very late last night trying to

0:17:42.960 --> 0:17:46.439
<v Speaker 1>figure out the most convoluted way to say that sentence,

0:17:47.280 --> 0:17:50.320
<v Speaker 1>and I think of pay Yeah. I thought this was

0:17:50.359 --> 0:17:53.119
<v Speaker 1>super interesting because when I think of New England, I

0:17:53.160 --> 0:17:58.399
<v Speaker 1>think of very religious, puritanical Christian Christian. They don't do

0:17:58.480 --> 0:18:02.640
<v Speaker 1>this kind of thing you think of um And actually,

0:18:02.680 --> 0:18:05.119
<v Speaker 1>you know what's funny is because Mankett was here. I

0:18:05.119 --> 0:18:07.280
<v Speaker 1>had him on movie Crush. I guess what his movie was,

0:18:08.920 --> 0:18:13.520
<v Speaker 1>hold On, hold On, So I said Christian, which makes

0:18:13.520 --> 0:18:16.919
<v Speaker 1>me think of this song Sister Christian by Night Ranger,

0:18:17.280 --> 0:18:21.199
<v Speaker 1>which factored in big time into Boogie Night No. His

0:18:21.280 --> 0:18:25.320
<v Speaker 1>favorite movie is The Village, which makes total sense. I

0:18:25.359 --> 0:18:28.240
<v Speaker 1>watched that again within the last couple of months, and

0:18:28.240 --> 0:18:30.719
<v Speaker 1>I'm like, this movie is even better now. Yeah, I

0:18:30.760 --> 0:18:33.639
<v Speaker 1>liked it more when I saw it again, which is

0:18:33.680 --> 0:18:35.680
<v Speaker 1>weird because you know the twist at the know, because

0:18:35.680 --> 0:18:37.920
<v Speaker 1>it's the m night Sham movie. Yeah, And I think

0:18:37.960 --> 0:18:39.679
<v Speaker 1>it bugged me at the time because I and I

0:18:39.720 --> 0:18:41.840
<v Speaker 1>told him this in the show. But I think at

0:18:41.880 --> 0:18:44.480
<v Speaker 1>the time I was sort of like over M. Night

0:18:44.680 --> 0:18:47.720
<v Speaker 1>and the Twists. I was like, come on, dude, another

0:18:47.760 --> 0:18:50.480
<v Speaker 1>twist and now I'm looking out for it, so I

0:18:50.520 --> 0:18:53.520
<v Speaker 1>had better be really good. Yeah, but I think years

0:18:53.600 --> 0:18:55.040
<v Speaker 1>later I watched it again, I was like, you know what,

0:18:55.200 --> 0:18:57.080
<v Speaker 1>I think I kind of dig this movie. I did too,

0:18:57.440 --> 0:19:00.679
<v Speaker 1>so anyway, very fitting. But I think of those people

0:19:01.160 --> 0:19:06.000
<v Speaker 1>like these Puritans, living off, removed from society, very strict

0:19:06.000 --> 0:19:10.679
<v Speaker 1>religious people's but apparently that was not the deal. In

0:19:10.720 --> 0:19:14.160
<v Speaker 1>the eighteen hundreds in rural New England, only ten belonged

0:19:14.200 --> 0:19:18.400
<v Speaker 1>to a church. Shocking to me, and especially it says

0:19:18.400 --> 0:19:21.479
<v Speaker 1>that you're in this article Rhode Island and I love this.

0:19:21.560 --> 0:19:24.320
<v Speaker 1>I had no idea it was founded as a haven

0:19:24.400 --> 0:19:28.199
<v Speaker 1>for religious dissenters. So I think they just wanted to

0:19:28.200 --> 0:19:32.000
<v Speaker 1>go in party. Yeah, the seaside, they were like, let's

0:19:32.040 --> 0:19:35.960
<v Speaker 1>party and engage in hex magic. Gosh, they were Another

0:19:36.000 --> 0:19:38.800
<v Speaker 1>way to put it is that the New Englanders in

0:19:38.840 --> 0:19:44.200
<v Speaker 1>the nineteenth century were superstitious, but right exactly, because if

0:19:44.240 --> 0:19:48.480
<v Speaker 1>you were um hardcore Christian, superstition didn't play a part,

0:19:49.320 --> 0:19:51.680
<v Speaker 1>you wouldn't like, I mean, what are the some of

0:19:51.680 --> 0:19:55.000
<v Speaker 1>the things they did. They would um barry shoes by

0:19:55.000 --> 0:19:58.240
<v Speaker 1>the fireplace, to catch the devil from coming down the chimney,

0:19:58.440 --> 0:20:00.600
<v Speaker 1>like a horse shoe over your door. Yeah, that kind

0:20:00.600 --> 0:20:02.679
<v Speaker 1>of stuff. Like basically anything you think of is like

0:20:02.800 --> 0:20:07.439
<v Speaker 1>locker weird kind of Pennsylvania witchcraft, that kind of stuff.

0:20:08.000 --> 0:20:10.199
<v Speaker 1>This is like, that's what it was. It was like

0:20:10.280 --> 0:20:15.120
<v Speaker 1>country witchcraft. That's what they believed in. Because even if

0:20:15.119 --> 0:20:17.960
<v Speaker 1>you weren't Christian, you still believed in things like good

0:20:18.000 --> 0:20:21.440
<v Speaker 1>and evil and spirits and demons and stuff like that.

0:20:22.320 --> 0:20:24.119
<v Speaker 1>You just had to have a different way of dealing

0:20:24.119 --> 0:20:26.800
<v Speaker 1>with them. Since you weren't Christian in the way of

0:20:26.840 --> 0:20:29.040
<v Speaker 1>dealing with and wasn't like praying to God or whatever.

0:20:29.560 --> 0:20:31.960
<v Speaker 1>She had to hang up a horse shoe or barry

0:20:32.040 --> 0:20:33.840
<v Speaker 1>a shoe to keep the devil from coming down your

0:20:33.920 --> 0:20:38.400
<v Speaker 1>chimney because you were as backwards as a game. When

0:20:38.400 --> 0:20:40.320
<v Speaker 1>are we going to reveal the reveal? When are we

0:20:40.359 --> 0:20:44.320
<v Speaker 1>going to do our m night twist? Yet? Not yet?

0:20:44.320 --> 0:20:45.800
<v Speaker 1>All right, Well, then you gotta go because I got

0:20:45.800 --> 0:20:48.760
<v Speaker 1>nothing else. Okay, are you ready for now? Well? No,

0:20:48.880 --> 0:20:54.399
<v Speaker 1>if you've got more, if you can, were where we were?

0:20:54.800 --> 0:20:59.639
<v Speaker 1>All right, Well, here's the reveal. Because being superstitious does

0:20:59.640 --> 0:21:04.240
<v Speaker 1>an ex playing the vampire panic. No alone what else

0:21:04.280 --> 0:21:08.160
<v Speaker 1>does I'll let you drop the hammer. So they are

0:21:08.240 --> 0:21:11.920
<v Speaker 1>not entirely certain, but the general consensus among people who

0:21:12.119 --> 0:21:14.800
<v Speaker 1>study this kind of thing is that this was a

0:21:14.840 --> 0:21:22.480
<v Speaker 1>reaction to infectious disease outbreaks, specifically tuberculosis. Boom boom. That's

0:21:22.520 --> 0:21:26.880
<v Speaker 1>why superstitious New Englanders were running around in the nineteenth

0:21:26.880 --> 0:21:30.520
<v Speaker 1>century digging up family members and driving stakes through their

0:21:30.560 --> 0:21:35.119
<v Speaker 1>hearts or beheading them in their graves. I love stuff

0:21:35.160 --> 0:21:38.399
<v Speaker 1>like this when you can look back years later. I

0:21:38.440 --> 0:21:40.560
<v Speaker 1>wonder what they're gonna in a hundred years about the

0:21:40.560 --> 0:21:44.720
<v Speaker 1>Satanic panic. Oh, it wasn't some disease, obviously, this is

0:21:45.119 --> 0:21:49.040
<v Speaker 1>better reveal it was a panic though. Yeah. Um, it's

0:21:49.080 --> 0:21:51.280
<v Speaker 1>interesting that two of our favorite episodes probably are going

0:21:51.320 --> 0:21:55.199
<v Speaker 1>to end up being Satanic panic and vampire panics. This

0:21:55.240 --> 0:21:58.200
<v Speaker 1>one's going pretty well. So all right, so let's talk

0:21:58.200 --> 0:22:03.040
<v Speaker 1>about TV for a minute. This is obviously pre antibiotics.

0:22:03.080 --> 0:22:06.720
<v Speaker 1>There is still tuberculosis, but it's super curable now if

0:22:06.720 --> 0:22:09.800
<v Speaker 1>you're you know, lucky enough to live where you can

0:22:09.840 --> 0:22:16.360
<v Speaker 1>get antibiotics. But it is caused by Bacterium um, two

0:22:16.400 --> 0:22:19.560
<v Speaker 1>of which can infect humans M. Tuberculosis and M. Bovus.

0:22:20.560 --> 0:22:24.000
<v Speaker 1>And you've heard the word consumption in movies like The

0:22:24.119 --> 0:22:28.040
<v Speaker 1>Village from that time period they're dying of consumption. Consumption

0:22:28.160 --> 0:22:31.679
<v Speaker 1>was almost always tuberculosis. That's just what they called it

0:22:31.720 --> 0:22:33.800
<v Speaker 1>back then, right, that was the name for it, the

0:22:33.840 --> 0:22:37.360
<v Speaker 1>reason they called it consumption, and actually that that term

0:22:37.440 --> 0:22:41.640
<v Speaker 1>to describe tuberculous is actually predates the more common usage

0:22:41.640 --> 0:22:44.720
<v Speaker 1>of consumption today. It was like ingesting or eating something. Yeah,

0:22:44.720 --> 0:22:47.919
<v Speaker 1>it takes back to like I think, so it's the

0:22:47.960 --> 0:22:50.760
<v Speaker 1>original meaning was that your body was consuming itself. That

0:22:50.840 --> 0:22:53.600
<v Speaker 1>it was like the word for tuberculosis. Well, yeah, And

0:22:53.640 --> 0:22:55.320
<v Speaker 1>the reason they call it that is because it looked

0:22:55.359 --> 0:23:01.280
<v Speaker 1>like your life force was being sapped away from you.

0:23:01.480 --> 0:23:05.080
<v Speaker 1>The way that the disease progressed, um, it included coughing

0:23:05.160 --> 0:23:08.000
<v Speaker 1>fits where they said, like you couldn't even stop to talk.

0:23:08.040 --> 0:23:13.080
<v Speaker 1>You would be coughing so hard that's not good. Um.

0:23:13.200 --> 0:23:15.400
<v Speaker 1>You would lose a lot of weight, so it looked

0:23:15.400 --> 0:23:18.960
<v Speaker 1>like you were wasting away to um. But at the

0:23:19.000 --> 0:23:24.200
<v Speaker 1>same time, you were um voracious ly hungry. You wanted

0:23:24.200 --> 0:23:26.399
<v Speaker 1>to eat. It wasn't that kind of illness where you

0:23:26.440 --> 0:23:29.159
<v Speaker 1>just can't even eat. You were hungry like all the time,

0:23:29.600 --> 0:23:33.080
<v Speaker 1>but you were still wasting away. So there's this duality

0:23:33.119 --> 0:23:38.639
<v Speaker 1>between hunger, rampant hunger and the loss of a life force.

0:23:39.359 --> 0:23:44.640
<v Speaker 1>And this it's possible that all vampire tales and legends

0:23:44.640 --> 0:23:49.880
<v Speaker 1>and the origin of it is found in tuberculosis, because

0:23:49.920 --> 0:23:52.040
<v Speaker 1>that's what you think of with vampire is um. The

0:23:52.080 --> 0:23:56.040
<v Speaker 1>whole idea at this time was if you had tuberculosis

0:23:56.560 --> 0:23:59.919
<v Speaker 1>and you were the say, second, third, fourth member of

0:24:00.040 --> 0:24:03.880
<v Speaker 1>your family to come down with this with consumption, it

0:24:03.960 --> 0:24:07.280
<v Speaker 1>meant that the one of the previous family members who

0:24:07.280 --> 0:24:11.680
<v Speaker 1>had died of this disease was still alive in some way.

0:24:12.160 --> 0:24:15.600
<v Speaker 1>Their soul was in a supernatural way and was coming

0:24:15.640 --> 0:24:19.360
<v Speaker 1>at night and sucking the life from you to sustain themselves.

0:24:20.400 --> 0:24:22.840
<v Speaker 1>If this was the case, then there was only one

0:24:22.880 --> 0:24:25.119
<v Speaker 1>thing to do. If you were in New England at

0:24:25.119 --> 0:24:27.879
<v Speaker 1>the time, you had to dig up that family member

0:24:27.880 --> 0:24:31.800
<v Speaker 1>and take care of business. Yeah, it's funny. Emily and

0:24:31.800 --> 0:24:34.679
<v Speaker 1>I always laugh at the movie trope of the the

0:24:34.760 --> 0:24:39.240
<v Speaker 1>cough like it has almost a percent return rate. If

0:24:39.320 --> 0:24:41.600
<v Speaker 1>a character coughs in a movie, then they're going to

0:24:41.720 --> 0:24:44.800
<v Speaker 1>die because you just don't leave coughs in movies. That's

0:24:44.800 --> 0:24:48.040
<v Speaker 1>a sure sign. Or especially if they like cough into

0:24:48.040 --> 0:24:52.080
<v Speaker 1>a hanky. There's always blood in it, Like remember Hodgeman's

0:24:52.200 --> 0:24:57.239
<v Speaker 1>um doc Holiday. Yeah, I'll be your Hucklebert coughing up

0:24:57.280 --> 0:25:00.639
<v Speaker 1>the blood and lung tissue. Well, we just started watching

0:25:00.680 --> 0:25:03.600
<v Speaker 1>The Crown last night. You know that show on Netflix?

0:25:03.680 --> 0:25:07.560
<v Speaker 1>Do you watch it? Yeah? We saw the very just

0:25:07.640 --> 0:25:10.040
<v Speaker 1>the first episode last night of season one. And of

0:25:10.080 --> 0:25:14.960
<v Speaker 1>course there's Jared Harris as Queen Elizabeth's father, the King Camember,

0:25:15.000 --> 0:25:18.240
<v Speaker 1>which what his name was, King, the King of England,

0:25:19.359 --> 0:25:21.399
<v Speaker 1>and he's got he's got TV. Of course he starts

0:25:21.440 --> 0:25:24.520
<v Speaker 1>coughing in the very first scene into the hanky and

0:25:24.560 --> 0:25:26.920
<v Speaker 1>you're like, well, he's probably just going to be in

0:25:26.920 --> 0:25:30.680
<v Speaker 1>the bilin um. That's how she became queen. If we're

0:25:30.720 --> 0:25:32.920
<v Speaker 1>shouting out things we've seen recently, I want to give

0:25:32.960 --> 0:25:38.400
<v Speaker 1>a shout out to Wonder. Wonder what what's that the

0:25:38.400 --> 0:25:41.920
<v Speaker 1>the movie about the kid with facial differences? I've heard

0:25:41.960 --> 0:25:47.000
<v Speaker 1>this parents are Owens Wilson and Julia Roberts. So good though, Yeah,

0:25:47.400 --> 0:25:49.399
<v Speaker 1>all right, you know what, let's take a break. Okay,

0:25:50.320 --> 0:25:52.360
<v Speaker 1>who thought I Wonder was going to make an appearance

0:25:52.359 --> 0:25:55.000
<v Speaker 1>in the Vampire Panic and not me? Alright, we're gonna

0:25:55.040 --> 0:25:56.439
<v Speaker 1>take a break and we'll come back and talk a

0:25:56.440 --> 0:25:59.560
<v Speaker 1>little bit more about how a family might do this

0:25:59.800 --> 0:26:29.440
<v Speaker 1>right after this. Alright, so dad has gone from TV

0:26:29.840 --> 0:26:36.280
<v Speaker 1>or consumption, brother has, sister has, Yeah, maybe ones on

0:26:36.320 --> 0:26:40.280
<v Speaker 1>their deathbed, the other ones about to die. Um, we

0:26:40.600 --> 0:26:43.120
<v Speaker 1>should talk a little bit about consumption a little more.

0:26:43.200 --> 0:26:45.800
<v Speaker 1>At the time, there were people out there in the

0:26:45.800 --> 0:26:50.480
<v Speaker 1>world in the late nineteenth century who understood that consumption

0:26:51.000 --> 0:26:55.480
<v Speaker 1>was Tuberculosis was an infectious disease caused by these germs.

0:26:56.480 --> 0:27:01.000
<v Speaker 1>The people engaged in these vampire panics did not generally

0:27:01.119 --> 0:27:03.919
<v Speaker 1>think that They didn't realize that this was a contagious disease.

0:27:04.160 --> 0:27:06.800
<v Speaker 1>They thought that a relative was sapping your life force. Right.

0:27:07.640 --> 0:27:10.280
<v Speaker 1>The thing is is that tuberculousis is a very contagious

0:27:10.320 --> 0:27:14.440
<v Speaker 1>disease spread by coughing sneezing, which you do a lot

0:27:14.520 --> 0:27:17.359
<v Speaker 1>of when you have tuberculosis. And if you're living in

0:27:17.359 --> 0:27:21.880
<v Speaker 1>like a one two room house in rural New England

0:27:22.280 --> 0:27:25.560
<v Speaker 1>and you're a family of six, you can say that

0:27:26.359 --> 0:27:29.080
<v Speaker 1>high percentage of your family members are going to eventually

0:27:29.119 --> 0:27:31.440
<v Speaker 1>contract this disease. Yeah, whenn't it? I mean, what was

0:27:31.480 --> 0:27:35.280
<v Speaker 1>the number it was killing people over a certain period

0:27:35.400 --> 0:27:38.960
<v Speaker 1>that's a really big point here. The vampire panics started

0:27:39.000 --> 0:27:43.200
<v Speaker 1>in the late eighteenth century. Tuberculousis really started to gain

0:27:43.240 --> 0:27:46.119
<v Speaker 1>a foothold in New England and about the seventeen thirties,

0:27:46.480 --> 0:27:49.359
<v Speaker 1>and by the time the vampire panics hit their height

0:27:49.960 --> 0:27:53.800
<v Speaker 1>in the late eighteenth early nineteenth century, it was the

0:27:53.880 --> 0:27:58.199
<v Speaker 1>number one killer of New Englanders at the time. Again,

0:27:58.600 --> 0:28:02.240
<v Speaker 1>they weren't like gosh learned that tuberculosis. I caught this

0:28:02.320 --> 0:28:06.080
<v Speaker 1>infectious disease. It was one of our family members is

0:28:06.119 --> 0:28:08.720
<v Speaker 1>sapping the life out of one of our other family members,

0:28:08.760 --> 0:28:12.320
<v Speaker 1>because our family members a vampire. Still, the effect was

0:28:12.400 --> 0:28:16.359
<v Speaker 1>the same that they were. They were they they felt

0:28:16.400 --> 0:28:20.600
<v Speaker 1>totally powerless against this condition. They just had what it

0:28:20.720 --> 0:28:24.840
<v Speaker 1>was wrong, and because they had it wrong, they would

0:28:24.840 --> 0:28:27.840
<v Speaker 1>dig up dead bodies and do weird stuff to them.

0:28:27.880 --> 0:28:32.760
<v Speaker 1>All right, so brother dies, sister dies, maybe another sibling,

0:28:32.960 --> 0:28:35.920
<v Speaker 1>maybe one of the parents. And then if you're in

0:28:36.000 --> 0:28:40.000
<v Speaker 1>rural New England, you say, all right, it's clearly what's

0:28:40.040 --> 0:28:43.040
<v Speaker 1>going on here is that whoever the first one that died,

0:28:43.160 --> 0:28:45.720
<v Speaker 1>or maybe one of them, it's coming back and killing

0:28:45.760 --> 0:28:48.040
<v Speaker 1>the rest by sucking out their blood. I have a

0:28:48.120 --> 0:28:51.360
<v Speaker 1>vampire in my family, what do I do. I'm going

0:28:51.400 --> 0:28:55.680
<v Speaker 1>to dig with some help. Probably sometimes it's quiet, sometimes

0:28:55.680 --> 0:28:58.440
<v Speaker 1>in the middle of the night. Sometimes, like in the

0:28:58.480 --> 0:29:02.880
<v Speaker 1>case in Vermont, it would be like a daytime public

0:29:03.320 --> 0:29:05.840
<v Speaker 1>festival type of there was like a party, like a

0:29:05.880 --> 0:29:08.480
<v Speaker 1>community party. Yeah, and that's and in fact, I think

0:29:08.520 --> 0:29:12.080
<v Speaker 1>that's the one Henry David Threau attended in Woodstock, Vermont

0:29:12.120 --> 0:29:15.680
<v Speaker 1>in his journal and he was like, wtf with these people, Right,

0:29:16.280 --> 0:29:19.200
<v Speaker 1>there's a weird party. So you would dig these people up,

0:29:19.600 --> 0:29:22.560
<v Speaker 1>depending on where you are. Well, first of all, let's

0:29:22.560 --> 0:29:25.080
<v Speaker 1>talk about what they might find when they opened this coffin. Yeah,

0:29:25.080 --> 0:29:27.440
<v Speaker 1>because there were a couple of steps. The first step

0:29:27.600 --> 0:29:34.120
<v Speaker 1>was you had to diagnose vampireism. Because they like, let's say, uh,

0:29:34.240 --> 0:29:38.320
<v Speaker 1>they finally decided by the fourth family member being sick

0:29:39.000 --> 0:29:43.400
<v Speaker 1>um that this family was being being sapped by a vampire.

0:29:43.880 --> 0:29:47.880
<v Speaker 1>They didn't automatically know which dead family member was doing it.

0:29:47.960 --> 0:29:49.760
<v Speaker 1>They got to look at them all. Yeah, so you

0:29:49.840 --> 0:29:53.240
<v Speaker 1>might dig up multiple coffins. What they were looking for

0:29:53.400 --> 0:29:57.440
<v Speaker 1>was the belief. The belief was that the the you

0:29:57.480 --> 0:30:00.520
<v Speaker 1>could tell just by looking at them whither they were

0:30:00.520 --> 0:30:03.480
<v Speaker 1>a vampire. Maybe poking around a little bit too sure,

0:30:03.760 --> 0:30:07.120
<v Speaker 1>but the problem was is that so the idea of

0:30:07.160 --> 0:30:09.680
<v Speaker 1>what we what we think of as vampires is basically

0:30:09.680 --> 0:30:15.160
<v Speaker 1>the bram Stoker vampire, which comes later. Um, these vampires

0:30:15.160 --> 0:30:21.160
<v Speaker 1>were like the ghoules from the grave type farato looking. Yes, yeah,

0:30:21.440 --> 0:30:25.200
<v Speaker 1>so like real long fingernails and like pale and bloody

0:30:25.280 --> 0:30:28.320
<v Speaker 1>mouth from kind of slipping away from your body. The

0:30:28.360 --> 0:30:31.360
<v Speaker 1>problem is is like this idea of vampires, what we

0:30:31.480 --> 0:30:34.440
<v Speaker 1>understand is, or what they understood at vampires was a

0:30:34.480 --> 0:30:37.760
<v Speaker 1>tradition handed down from people who had broken up or

0:30:37.800 --> 0:30:40.480
<v Speaker 1>broken into graves before and could tell you what a

0:30:40.560 --> 0:30:44.840
<v Speaker 1>vampire looked like, which is basically a body in a

0:30:44.880 --> 0:30:49.280
<v Speaker 1>certain stage of decomposition, right, and specifically a lot of

0:30:49.280 --> 0:30:52.320
<v Speaker 1>times a body in a certain certain stage of decomposition

0:30:52.720 --> 0:30:57.800
<v Speaker 1>who had died from tuberculosis. Uh. So you know, you

0:30:57.880 --> 0:31:02.040
<v Speaker 1>might dig up a grave and see a bloat because

0:31:02.080 --> 0:31:03.840
<v Speaker 1>they have a built up of gas in their stomach.

0:31:04.000 --> 0:31:06.240
<v Speaker 1>That is not what they thought it was from. They

0:31:06.280 --> 0:31:10.760
<v Speaker 1>thought what they thought they were vampires full from blood.

0:31:10.800 --> 0:31:13.880
<v Speaker 1>They'd be like, look at this fat vampire. Yeah. They

0:31:13.920 --> 0:31:16.880
<v Speaker 1>might see uh, long finger nails and say that looks

0:31:16.920 --> 0:31:19.120
<v Speaker 1>to me like a vampire, right, But that is what

0:31:19.320 --> 0:31:23.160
<v Speaker 1>your skin receding. Your skin pulls back from the nail bed,

0:31:23.400 --> 0:31:25.479
<v Speaker 1>which makes it look like your nails have kept growing

0:31:25.520 --> 0:31:28.240
<v Speaker 1>after um after death, which is not the case. Same

0:31:28.280 --> 0:31:32.280
<v Speaker 1>with your hair too. They may see red lips, bloody

0:31:32.280 --> 0:31:35.239
<v Speaker 1>lips even possibly sure because apparently the breakdown of your

0:31:35.320 --> 0:31:40.000
<v Speaker 1>lung tissue from tuberculpsis um continues even after death. So

0:31:40.040 --> 0:31:41.920
<v Speaker 1>they would see blood on the lips and be like, yeah,

0:31:41.960 --> 0:31:44.520
<v Speaker 1>they've been sucking the blood out of their their loved one.

0:31:44.840 --> 0:31:47.400
<v Speaker 1>But the key to all this is the heart. Uh.

0:31:47.480 --> 0:31:49.160
<v Speaker 1>That was what they were trying to get to, to

0:31:49.200 --> 0:31:52.640
<v Speaker 1>see if there was any fresh blood near the heart. Uh.

0:31:52.680 --> 0:31:54.360
<v Speaker 1>And if they did find that one one of the

0:31:54.600 --> 0:31:57.360
<v Speaker 1>well we'll get to what they would do. But um,

0:31:57.440 --> 0:31:59.320
<v Speaker 1>And again, a lot of time you would see fresh,

0:31:59.640 --> 0:32:02.520
<v Speaker 1>a pure, hearing blood because of the way the body

0:32:02.560 --> 0:32:06.040
<v Speaker 1>decomposed from tuberculosis or period. So this thing, yeah, but

0:32:06.040 --> 0:32:08.800
<v Speaker 1>but tuberculous is a lot too, especially like the blood

0:32:08.800 --> 0:32:11.040
<v Speaker 1>on the lips kind of thing. Right, So this thing

0:32:11.080 --> 0:32:14.760
<v Speaker 1>was kind of self sustaining, self fulfilling when somebody died

0:32:14.760 --> 0:32:17.960
<v Speaker 1>of tuberculosis if you dug them up at a certain

0:32:18.000 --> 0:32:20.760
<v Speaker 1>period of time, especially if they say like died in winter,

0:32:21.280 --> 0:32:25.040
<v Speaker 1>they might seem inexplicably in a in a pristine state

0:32:25.280 --> 0:32:29.320
<v Speaker 1>because they're underground in New England's freezing in the winter. Um,

0:32:29.360 --> 0:32:33.320
<v Speaker 1>So they would fit the bill for a vampire just

0:32:33.360 --> 0:32:36.680
<v Speaker 1>by definition of being a decomposing body. But to the

0:32:36.680 --> 0:32:39.520
<v Speaker 1>people who didn't understand what decomposition was, it was just

0:32:39.600 --> 0:32:41.840
<v Speaker 1>plain as day that they were looking at a vampire

0:32:41.880 --> 0:32:45.760
<v Speaker 1>in the grave. Right, So they find a family member

0:32:45.800 --> 0:32:48.520
<v Speaker 1>that fits the bill of a vampire. That step one

0:32:48.760 --> 0:32:52.960
<v Speaker 1>vampire is m is being diagnosed. Next is dispatching the vampire,

0:32:53.040 --> 0:32:56.720
<v Speaker 1>dealing with the vampire. And the problem is this, the

0:32:56.800 --> 0:32:59.600
<v Speaker 1>vampire is already dead. So there are only certain things

0:32:59.640 --> 0:33:01.959
<v Speaker 1>you can you to a vampire to kill it. And

0:33:02.000 --> 0:33:03.520
<v Speaker 1>really what you're not trying to do is kill it.

0:33:03.640 --> 0:33:05.720
<v Speaker 1>You're trying to make it so it can't get out

0:33:05.760 --> 0:33:08.000
<v Speaker 1>of the grave and keep sapping the life force out

0:33:08.000 --> 0:33:13.880
<v Speaker 1>of these family members, hence hopefully saving the dying family member. Right. Uh.

0:33:13.960 --> 0:33:18.200
<v Speaker 1>And it was technically called epo tropaic remedy. That's a

0:33:18.200 --> 0:33:21.360
<v Speaker 1>clinical name for it. Basically, it's something that you're doing

0:33:21.400 --> 0:33:24.560
<v Speaker 1>to counteract this evil. So it depends on where you

0:33:24.600 --> 0:33:27.040
<v Speaker 1>were what you might do. Um, everyone had their own methods.

0:33:27.520 --> 0:33:30.960
<v Speaker 1>Um in Maine and Plymouth, Massachusetts. I love this one.

0:33:31.400 --> 0:33:34.080
<v Speaker 1>All they did was flip it over so it was

0:33:34.240 --> 0:33:37.560
<v Speaker 1>face down, and they're like, everyone knows the vampire just

0:33:37.680 --> 0:33:41.040
<v Speaker 1>very creepily rises from the waist out of their coffin.

0:33:41.720 --> 0:33:43.880
<v Speaker 1>What if we just slipped them over? They couldn't do that.

0:33:43.920 --> 0:33:47.640
<v Speaker 1>They went and let's go get some ice cream. Or

0:33:47.680 --> 0:33:50.080
<v Speaker 1>the steak through the heart that didn't arise because they

0:33:50.240 --> 0:33:52.560
<v Speaker 1>thought the steak had some magical powers. But they thought

0:33:52.840 --> 0:33:55.440
<v Speaker 1>they would literally just stake them into the ground so

0:33:55.480 --> 0:33:58.320
<v Speaker 1>they couldn't get up. That's another thing too. So you

0:33:58.360 --> 0:34:00.360
<v Speaker 1>know the steak through the heart with the vaan pire,

0:34:00.680 --> 0:34:03.000
<v Speaker 1>you think that that's trying to kill the vampire. That

0:34:03.160 --> 0:34:05.880
<v Speaker 1>is not what they were trying to do. But the

0:34:06.400 --> 0:34:09.680
<v Speaker 1>larger thought here is that our understanding of staking a

0:34:09.760 --> 0:34:12.759
<v Speaker 1>vampire through the heart comes from people who actually did

0:34:12.800 --> 0:34:16.879
<v Speaker 1>this because they were trying to battle tuberculosis. That's so

0:34:16.960 --> 0:34:19.600
<v Speaker 1>amazing to me. It's a confluence of all these weird

0:34:19.640 --> 0:34:22.480
<v Speaker 1>things really that led to this, but but in all

0:34:22.560 --> 0:34:26.120
<v Speaker 1>of it has been refined into this neat, tidy vampire legend.

0:34:26.160 --> 0:34:29.200
<v Speaker 1>This this is the compartment and fits in vampire legend

0:34:29.239 --> 0:34:31.520
<v Speaker 1>to those of us alive today. But it's got this

0:34:31.600 --> 0:34:35.160
<v Speaker 1>amazing history and backstory, some of which happened in real life.

0:34:35.320 --> 0:34:40.239
<v Speaker 1>This reminds me of the real life zombies too. Yeah, exactly.

0:34:40.480 --> 0:34:45.920
<v Speaker 1>Good point, like this weird religious hysteria combined with um

0:34:46.000 --> 0:34:47.880
<v Speaker 1>what they didn't understand at the time was kind of

0:34:47.880 --> 0:34:52.279
<v Speaker 1>medicine and science. This weird pre science era, so fascinating

0:34:52.320 --> 0:34:55.840
<v Speaker 1>to me. Y're not pre science, but I guess it

0:34:55.920 --> 0:35:00.440
<v Speaker 1>was pre real science, rudimentary science. Um. So. In the

0:35:00.520 --> 0:35:05.279
<v Speaker 1>Connecticut Rhode Island, Vermont, in that region, the go to

0:35:05.760 --> 0:35:08.840
<v Speaker 1>was to burn the heart, take the ash from the

0:35:08.880 --> 0:35:12.760
<v Speaker 1>heart and ingest it to give it to someone who

0:35:12.800 --> 0:35:14.440
<v Speaker 1>may be sick in the family or may even be

0:35:14.520 --> 0:35:17.200
<v Speaker 1>healthy trying to ward off sickness, and they would actually

0:35:17.239 --> 0:35:20.839
<v Speaker 1>eat that. So that was one way of dealing with it. Yeah,

0:35:20.840 --> 0:35:24.120
<v Speaker 1>that's There's a quote here from Woodstock, Vermont, when Daniel

0:35:24.200 --> 0:35:27.440
<v Speaker 1>Ransom in his journal it was said that if the

0:35:27.480 --> 0:35:29.879
<v Speaker 1>heart of one of the family who died of consumption

0:35:30.440 --> 0:35:33.160
<v Speaker 1>was taken out and burned, others would be free from it.

0:35:33.600 --> 0:35:36.200
<v Speaker 1>And father, having some faith in the remedy, had the

0:35:36.200 --> 0:35:39.280
<v Speaker 1>heart of Frederick taken out after he had been buried

0:35:39.640 --> 0:35:43.640
<v Speaker 1>and it was burned and Captain Pearson's blacksmith forge. Um,

0:35:43.760 --> 0:35:47.000
<v Speaker 1>here's the thing, though it did not ever save anyone

0:35:47.080 --> 0:35:50.000
<v Speaker 1>from tubercules. No, that's the thing. And I was wondering, like,

0:35:50.080 --> 0:35:53.200
<v Speaker 1>what is what was the superstition? How did the superstition

0:35:53.280 --> 0:35:58.279
<v Speaker 1>explain a failure to cure I don't know, you know

0:35:58.320 --> 0:36:01.040
<v Speaker 1>where they just like, we waited too long. I bet

0:36:01.040 --> 0:36:02.719
<v Speaker 1>you they did that that had to be. They would

0:36:02.960 --> 0:36:05.120
<v Speaker 1>just have some explanation that we didn't do it right.

0:36:05.800 --> 0:36:08.279
<v Speaker 1>Maybe they would try another method, not burning the heart,

0:36:08.719 --> 0:36:13.680
<v Speaker 1>like the Jolly the jb They think that the reason

0:36:13.719 --> 0:36:16.560
<v Speaker 1>they did that weird jolly Roger thing was because it

0:36:16.640 --> 0:36:19.200
<v Speaker 1>was so decomposed. They were just bones, so they I

0:36:19.239 --> 0:36:22.319
<v Speaker 1>guess they just improvised, like why don't we just do this?

0:36:22.600 --> 0:36:25.000
<v Speaker 1>Well that that apparently finds its root in Europe. In

0:36:25.040 --> 0:36:27.040
<v Speaker 1>some places in Europe that was the way to deal

0:36:27.080 --> 0:36:30.680
<v Speaker 1>with the vampire was to cut its head off. Other places, um,

0:36:30.719 --> 0:36:33.640
<v Speaker 1>they would stick a brick in the vampire's mouth. Some

0:36:33.680 --> 0:36:37.440
<v Speaker 1>places they would bind them with thorns. In Europe, and

0:36:37.480 --> 0:36:39.719
<v Speaker 1>that that's another thing that kind of fascinates me about

0:36:39.719 --> 0:36:43.280
<v Speaker 1>this whole thing chuck. Is that at some point somewhere,

0:36:43.560 --> 0:36:47.840
<v Speaker 1>maybe in Europe, maybe in Asia, maybe in Africa, somebody

0:36:47.840 --> 0:36:51.479
<v Speaker 1>came up with this idea of vampires of relatives coming

0:36:51.480 --> 0:36:55.160
<v Speaker 1>back from the grave and sucking the life out of um,

0:36:55.320 --> 0:37:00.200
<v Speaker 1>their their friends, family members, villagers. And that person had

0:37:00.239 --> 0:37:03.399
<v Speaker 1>this idea that spread and it made it centuries later

0:37:04.520 --> 0:37:09.239
<v Speaker 1>to New England, where it led to the desecration of

0:37:09.360 --> 0:37:14.720
<v Speaker 1>the graves family members, including one that was discovered another

0:37:14.760 --> 0:37:17.239
<v Speaker 1>couple of centuries later by some kids playing in a

0:37:17.280 --> 0:37:20.960
<v Speaker 1>gravel pit. That's led to us talking about this today.

0:37:21.120 --> 0:37:23.480
<v Speaker 1>If if that doesn't make history interesting, I don't know

0:37:23.520 --> 0:37:26.000
<v Speaker 1>what does. Yes, some kids running around listening to the

0:37:26.040 --> 0:37:31.160
<v Speaker 1>Pixies finds a mountain of skulls st band the Pixies

0:37:31.200 --> 0:37:34.360
<v Speaker 1>are top nuts. It's great. Um. Should we finish with

0:37:34.440 --> 0:37:37.200
<v Speaker 1>the story of Mercy Brown? All right? So Mercy Brown

0:37:37.280 --> 0:37:41.200
<v Speaker 1>lived in Exeter, Rhode Island. This was a farming, farming

0:37:41.280 --> 0:37:45.360
<v Speaker 1>land and by all accounts, by the time she was around,

0:37:45.920 --> 0:37:48.439
<v Speaker 1>it had the town had definitely seen its better days

0:37:48.920 --> 0:37:52.680
<v Speaker 1>thanks to the Civil War, um kind of decimating the town. Yeah,

0:37:55.520 --> 0:37:59.360
<v Speaker 1>that's a good fact to it. The town is actually

0:37:59.480 --> 0:38:02.880
<v Speaker 1>kind of metaphor for vampireism itself like it had lost

0:38:02.880 --> 0:38:05.120
<v Speaker 1>its own life force in a lot of ways. It

0:38:05.239 --> 0:38:08.359
<v Speaker 1>dropped by like two thirds and seven the seventy years

0:38:08.360 --> 0:38:12.239
<v Speaker 1>before Mercy Brown died. The population did it was. It

0:38:12.320 --> 0:38:15.359
<v Speaker 1>was not a good scene for this, the people who

0:38:15.360 --> 0:38:18.760
<v Speaker 1>were left behind. Plus they had tuberculosis running around town

0:38:19.400 --> 0:38:23.000
<v Speaker 1>right and certainly through her house. Um, her mother died,

0:38:23.719 --> 0:38:27.719
<v Speaker 1>Her sister, Mary Eliza died. Oh no, that was her mom. Sorry,

0:38:27.719 --> 0:38:32.399
<v Speaker 1>Mary Olive was her sister. It's a great name, Mary Olive, agreed. Um,

0:38:32.520 --> 0:38:37.439
<v Speaker 1>she was twenty and Mary Olive. That is a good name.

0:38:37.840 --> 0:38:39.439
<v Speaker 1>And I think some of those names are coming back,

0:38:39.840 --> 0:38:44.839
<v Speaker 1>the classic names. Yeah, little house from the prairie trend. Well,

0:38:44.920 --> 0:38:47.600
<v Speaker 1>I know I know one person who named their daughter

0:38:47.680 --> 0:38:50.080
<v Speaker 1>Olive recently, and I thought that was a pretty sweet name. Yeah,

0:38:50.239 --> 0:38:52.320
<v Speaker 1>you should have You should have been like Mary Olive

0:38:52.360 --> 0:38:56.480
<v Speaker 1>would have been better. I was listening to a my

0:38:56.560 --> 0:38:58.960
<v Speaker 1>favorite murder the other day and they were laughing at

0:38:58.960 --> 0:39:03.680
<v Speaker 1>funny Aimes that it's just you can't imagine a baby

0:39:03.760 --> 0:39:06.919
<v Speaker 1>being called like Barbara, and they listened out a few

0:39:06.920 --> 0:39:10.120
<v Speaker 1>other ones, like it comes out with like a clunky

0:39:10.200 --> 0:39:15.120
<v Speaker 1>jewelry and a cigarette, exactly, sweet little baby Barbara. Um

0:39:15.200 --> 0:39:20.399
<v Speaker 1>So anyway, Mary Olive goes Mary Eliza goes the brother. Uh.

0:39:20.400 --> 0:39:22.640
<v Speaker 1>And this is where it gets a little weird because

0:39:22.680 --> 0:39:25.120
<v Speaker 1>I saw like eight different accounts of this, and they

0:39:25.160 --> 0:39:29.640
<v Speaker 1>all had different timelines of death and sickness, whether or

0:39:29.719 --> 0:39:34.200
<v Speaker 1>not Mercy died and then Edwin got sick or not.

0:39:34.440 --> 0:39:37.640
<v Speaker 1>But at any rate, brother Edwin is sick. Mercy eventually

0:39:37.640 --> 0:39:42.040
<v Speaker 1>dies of TB and the town says, we gotta do

0:39:42.120 --> 0:39:44.640
<v Speaker 1>something here. Yeah, they went to the dead George Brown

0:39:44.760 --> 0:39:47.320
<v Speaker 1>and said, man, you've got a problem on your hands.

0:39:47.719 --> 0:39:49.239
<v Speaker 1>And if you think about it, so all this took

0:39:49.280 --> 0:39:51.719
<v Speaker 1>place over like a decade, which you're like, that's a

0:39:51.760 --> 0:39:54.040
<v Speaker 1>long time. I would think the end of the nineteenth century.

0:39:54.080 --> 0:39:58.200
<v Speaker 1>That's a pretty average mortality rate for a family. Apparently not,

0:39:58.560 --> 0:39:59.960
<v Speaker 1>but they were kids, you know, they were in their

0:40:00.000 --> 0:40:02.719
<v Speaker 1>early twenties. Well. Also he lost his wife as well.

0:40:02.800 --> 0:40:05.080
<v Speaker 1>So over the over the course of a decade, this

0:40:05.400 --> 0:40:09.680
<v Speaker 1>family of five went down to basically a family of

0:40:10.280 --> 0:40:12.799
<v Speaker 1>one in a quarter depending on whatever you want to

0:40:12.880 --> 0:40:17.080
<v Speaker 1>count Edwin as he's dying, right, So George Brown was like,

0:40:17.760 --> 0:40:21.280
<v Speaker 1>you're probably right, we should do something. Later on, it

0:40:21.480 --> 0:40:24.680
<v Speaker 1>was revealed that he didn't believe in this at all.

0:40:24.760 --> 0:40:27.760
<v Speaker 1>That he basically agreed to this because the neighbors wouldn't

0:40:27.800 --> 0:40:30.040
<v Speaker 1>leave him alone about it. And the neighbors aren't doing

0:40:30.040 --> 0:40:32.840
<v Speaker 1>this just out of complete selflessness. There was this idea

0:40:32.920 --> 0:40:36.759
<v Speaker 1>that once this vampire um finished with the family, they

0:40:36.800 --> 0:40:39.000
<v Speaker 1>would move on to another family. So if you lived

0:40:39.000 --> 0:40:41.719
<v Speaker 1>in a small village, you had a real problem with

0:40:41.760 --> 0:40:44.640
<v Speaker 1>this vampire being allowed to go on, and you would

0:40:44.680 --> 0:40:47.800
<v Speaker 1>bother your neighbor to dig up their family member until

0:40:47.800 --> 0:40:50.640
<v Speaker 1>they relented. And that's what happened with George Brown. Yeah,

0:40:50.680 --> 0:40:52.279
<v Speaker 1>I mean the writing was on the wall certainly with

0:40:52.360 --> 0:40:56.160
<v Speaker 1>Edwin as far as the neighbors are concerned. Like he said,

0:40:56.200 --> 0:40:59.040
<v Speaker 1>he's like, fine, do what you gotta do. He did

0:40:59.040 --> 0:41:02.239
<v Speaker 1>said I want to die her there, which is amazing

0:41:02.280 --> 0:41:05.719
<v Speaker 1>that doctors would actually preside over an exhimation. I think

0:41:05.760 --> 0:41:07.800
<v Speaker 1>that doctor was trying to be the voice of reason

0:41:07.920 --> 0:41:13.400
<v Speaker 1>throughout this process, even cutting open Mercy's chest and removing

0:41:13.400 --> 0:41:17.320
<v Speaker 1>her heart and then her dominating removing her liver. He's

0:41:17.360 --> 0:41:22.080
<v Speaker 1>pointing out is this Abigail Tucker article says, um, look

0:41:22.239 --> 0:41:26.760
<v Speaker 1>this is evidence of tuberculosis. Yeah, like, shut up, college boy,

0:41:26.960 --> 0:41:29.400
<v Speaker 1>give me that heart. Yeah, that's what happened. I got

0:41:29.480 --> 0:41:32.360
<v Speaker 1>a hot fire burning and that's exactly what happened. Like

0:41:32.400 --> 0:41:36.000
<v Speaker 1>you said, um, they burn this heart. They mix the

0:41:36.000 --> 0:41:40.120
<v Speaker 1>ashes into a tonic. Edwin drank it thinking that they

0:41:40.120 --> 0:41:43.760
<v Speaker 1>would save him. And what he lived a couple of months,

0:41:43.920 --> 0:41:49.560
<v Speaker 1>maybe not even because he had tuberculosis. Cutting open the

0:41:49.640 --> 0:41:52.160
<v Speaker 1>chest of a dead relative and burning their heart and

0:41:52.160 --> 0:41:56.640
<v Speaker 1>liver does nothing to cure tuberculosis. The sister. Yeah, this sister,

0:41:56.920 --> 0:41:59.160
<v Speaker 1>which is it's it's really sad, but at the same time,

0:41:59.160 --> 0:42:00.759
<v Speaker 1>it kind of gives you a pick. Sure, George Brown

0:42:01.000 --> 0:42:05.640
<v Speaker 1>he doesn't believe in like all this vampire superstition. He

0:42:05.719 --> 0:42:08.720
<v Speaker 1>apparently also is cool with the desecration of a grave.

0:42:09.040 --> 0:42:12.400
<v Speaker 1>He's not a very sentimental guy. He's the impression that

0:42:12.440 --> 0:42:14.560
<v Speaker 1>I have of him, you know, he's like, yeah, go

0:42:14.680 --> 0:42:16.840
<v Speaker 1>cut her open, that's fine, Just stop bothering me. Just

0:42:16.920 --> 0:42:20.399
<v Speaker 1>make sure that my my doctor friend Ted is there

0:42:20.840 --> 0:42:23.120
<v Speaker 1>to point out how stupid all of this is. Yeah,

0:42:23.120 --> 0:42:25.200
<v Speaker 1>because he they sent Edwin away, I think to try

0:42:25.239 --> 0:42:29.120
<v Speaker 1>and get well. And I don't know if George was there,

0:42:29.680 --> 0:42:32.719
<v Speaker 1>but he definitely wasn't at that the exhimation. No, there

0:42:32.840 --> 0:42:37.200
<v Speaker 1>was a guy there from Providence newspaper. Here's our other

0:42:37.360 --> 0:42:41.800
<v Speaker 1>m Night Shamalan twist. He wrote an article that basically

0:42:41.840 --> 0:42:43.839
<v Speaker 1>told the world about this, and it got picked up,

0:42:43.920 --> 0:42:45.880
<v Speaker 1>and it got picked up by a number of papers,

0:42:45.880 --> 0:42:50.239
<v Speaker 1>including the New York World, and in the New York

0:42:50.280 --> 0:42:55.759
<v Speaker 1>World reported on the vampire exhamation of Mercy Brown. And

0:42:55.920 --> 0:42:58.960
<v Speaker 1>a clipping of that article was found in the papers

0:42:58.960 --> 0:43:03.640
<v Speaker 1>of a certain person. How cool was it, That's right,

0:43:04.239 --> 0:43:08.600
<v Speaker 1>the author of Dracula. Yeah. So scholars have said this

0:43:08.719 --> 0:43:12.719
<v Speaker 1>all came too soon before Dracula was published. It he

0:43:12.800 --> 0:43:15.800
<v Speaker 1>was probably working on it already, or he was working already.

0:43:15.960 --> 0:43:18.440
<v Speaker 1>It didn't influence it at all. Some people say, no,

0:43:18.680 --> 0:43:22.440
<v Speaker 1>he definitely did. He was influenced by this vampire panic

0:43:22.520 --> 0:43:26.920
<v Speaker 1>for sure. Yeah. And Manky's Laura episode on Mercy Brown,

0:43:27.560 --> 0:43:30.279
<v Speaker 1>because he's just a great storyteller. He ended it just

0:43:30.320 --> 0:43:32.520
<v Speaker 1>by saying, you know, I think the last words of

0:43:32.560 --> 0:43:35.480
<v Speaker 1>the show are Bram Stoker. Oh he didn't say, you know,

0:43:36.400 --> 0:43:38.640
<v Speaker 1>maybe he did. Maybe he didn't. Okay, you ready, So

0:43:38.760 --> 0:43:43.399
<v Speaker 1>hold on, let's we're gonna do this lower style. So

0:43:43.520 --> 0:43:49.080
<v Speaker 1>chuck of newspaper clipping of Mercy Brown's exhamation was found

0:43:49.080 --> 0:43:55.880
<v Speaker 1>in the papers of bram Stoker. Did we have classical

0:43:55.920 --> 0:43:58.680
<v Speaker 1>music going? But I hope so. Jerry all right okay?

0:43:58.800 --> 0:44:02.359
<v Speaker 1>And he also didn't have met giggling in the background. Uh.

0:44:02.400 --> 0:44:05.279
<v Speaker 1>If you want to know more about lore, we'll go

0:44:05.440 --> 0:44:07.720
<v Speaker 1>check out that podcast and look for more good stuff

0:44:07.760 --> 0:44:11.200
<v Speaker 1>coming soon from Aaron Monkey, who's now our coworker, which

0:44:11.239 --> 0:44:13.440
<v Speaker 1>means we have to buy him a Christmas present and

0:44:13.520 --> 0:44:16.480
<v Speaker 1>I know um. And in the meantime, while we're figuring

0:44:16.480 --> 0:44:19.839
<v Speaker 1>out what to get Aaron Monkey, it's time for listener. Now,

0:44:25.800 --> 0:44:31.680
<v Speaker 1>I'm gonna go with this one. Venezuelan living in Chile.

0:44:32.680 --> 0:44:34.560
<v Speaker 1>Hey guys, a new fan of the podcast started with

0:44:34.600 --> 0:44:37.880
<v Speaker 1>the Seven Wonders, So that's super new and I was

0:44:37.920 --> 0:44:41.160
<v Speaker 1>hooked since then. Uh, and now listen to the new

0:44:41.200 --> 0:44:43.520
<v Speaker 1>ones and go back in time to two thousand nine ones.

0:44:44.120 --> 0:44:46.960
<v Speaker 1>I want to go through all that sounds like they're sandwich.

0:44:47.920 --> 0:44:50.680
<v Speaker 1>Maybe I'm from Venezuela living in Chile, And I want

0:44:50.680 --> 0:44:54.080
<v Speaker 1>to suggest one about identity. We as Venezuelans are going

0:44:54.120 --> 0:44:57.480
<v Speaker 1>through a difficult time as the government is not issuing passports.

0:44:57.920 --> 0:45:01.200
<v Speaker 1>As an immigrant, It's is super hard art. Basically, if

0:45:01.200 --> 0:45:03.600
<v Speaker 1>I want to travel, I can only go to the

0:45:04.360 --> 0:45:08.879
<v Speaker 1>UH more costur member countries because I could do so

0:45:09.520 --> 0:45:12.560
<v Speaker 1>with the rut r U T, which is the Chilean

0:45:12.600 --> 0:45:15.720
<v Speaker 1>I D card, and I'm I'm a lucky case since

0:45:15.800 --> 0:45:19.160
<v Speaker 1>I have friends that while asking for Chilean visa, the

0:45:19.239 --> 0:45:22.680
<v Speaker 1>Venezuelan passport expired, and now they don't have either Chilean

0:45:22.800 --> 0:45:25.840
<v Speaker 1>or Venezuelan documents. I feel like an orphan if my

0:45:25.880 --> 0:45:29.160
<v Speaker 1>home country does not want to give me I D documents,

0:45:29.200 --> 0:45:33.200
<v Speaker 1>and as a resident, Chile can't either only if I

0:45:33.239 --> 0:45:37.360
<v Speaker 1>apply to nationalization, and it will have to wait a

0:45:37.360 --> 0:45:39.520
<v Speaker 1>few years until I can do that. She sounds like

0:45:39.560 --> 0:45:43.319
<v Speaker 1>Tom Hanks in the Terminal basically, but in Chile UH

0:45:43.360 --> 0:45:45.319
<v Speaker 1>and I have no one to claim. I just want

0:45:45.360 --> 0:45:47.960
<v Speaker 1>to put the word out about our situation. The Venezuelan

0:45:48.000 --> 0:45:51.080
<v Speaker 1>government pretends that everything is okay when it's not. My

0:45:51.160 --> 0:45:54.040
<v Speaker 1>family is broken across the world that I'm incapable to

0:45:54.080 --> 0:45:56.320
<v Speaker 1>go see them and they can't come to me. It

0:45:56.440 --> 0:45:59.440
<v Speaker 1>is a painful situation. Keep up with good work, guys.

0:45:59.480 --> 0:46:02.000
<v Speaker 1>Thanks to you, I have new topics to discuss with

0:46:02.000 --> 0:46:05.160
<v Speaker 1>my friends. They were particularly interested in how frogs work.

0:46:05.600 --> 0:46:08.360
<v Speaker 1>Sorry for the broken English. I'm still working on my grammar.

0:46:08.520 --> 0:46:11.520
<v Speaker 1>I think you did great. Agreed. PS. I will love

0:46:11.560 --> 0:46:15.399
<v Speaker 1>to hear a shout out hearts hearts that is emmanuela

0:46:15.880 --> 0:46:20.560
<v Speaker 1>guia shout out Emmanuel hang in there. Yeah, that's really

0:46:20.560 --> 0:46:22.800
<v Speaker 1>sad to hear, and you're doing great with your English.

0:46:23.080 --> 0:46:26.880
<v Speaker 1>We are very sad to hear about that situation. Um.

0:46:26.920 --> 0:46:28.160
<v Speaker 1>If you want to get in touch with us and

0:46:28.239 --> 0:46:30.720
<v Speaker 1>let us know about something going on in your country

0:46:30.719 --> 0:46:33.359
<v Speaker 1>that we weren't aware of, uh, we want to hear

0:46:33.400 --> 0:46:36.799
<v Speaker 1>about it, you can tweet to us at josh um

0:46:36.800 --> 0:46:39.279
<v Speaker 1>Clark or s Y s K podcast. I also have

0:46:39.320 --> 0:46:42.240
<v Speaker 1>a website called Are You Serious Clark dot com. Chuck

0:46:42.360 --> 0:46:45.440
<v Speaker 1>is on Facebook at Facebook dot com slash Charles W.

0:46:45.600 --> 0:46:48.920
<v Speaker 1>Chuck Bryant. He's also at Facebook dot com slash stuff

0:46:48.920 --> 0:46:51.000
<v Speaker 1>you Should Know. You can send us an email to

0:46:51.040 --> 0:46:53.480
<v Speaker 1>Stuff podcast at how stuff Works dot com and it's

0:46:53.520 --> 0:46:55.560
<v Speaker 1>always joined us at at home on the web, Stuff

0:46:55.560 --> 0:47:02.360
<v Speaker 1>you Should Know dot com. For more on thiss and

0:47:02.440 --> 0:47:15.680
<v Speaker 1>thousands of other topics, visit how Stuff Works dot com.

0:47:11.600 --> 0:47:11.640
<v Speaker 1>M