1 00:00:00,560 --> 00:00:02,920 Speaker 1: Cafi. I am six forty. You're listening to the John 2 00:00:02,960 --> 00:00:05,480 Speaker 1: and Ken Show on demand on the iHeartRadio app. 3 00:00:08,560 --> 00:00:10,560 Speaker 2: Coming up in just a bit, we're going to talk 4 00:00:10,640 --> 00:00:16,520 Speaker 2: with the pre eminent well archivist of comedy, really the 5 00:00:16,560 --> 00:00:19,959 Speaker 2: guy who was really made studying comedy his. 6 00:00:21,720 --> 00:00:22,079 Speaker 3: Business. 7 00:00:22,160 --> 00:00:24,959 Speaker 2: Cliff Nesterhoff has a brand new book i'll called Outrageous, 8 00:00:25,000 --> 00:00:27,240 Speaker 2: A History of Show Business and Culture Wars. We'll talk 9 00:00:27,280 --> 00:00:29,200 Speaker 2: with him about his new book, and I think you 10 00:00:29,280 --> 00:00:33,520 Speaker 2: find it fascinating and a we're living in the golden 11 00:00:33,560 --> 00:00:34,120 Speaker 2: age of lying. 12 00:00:34,159 --> 00:00:34,959 Speaker 3: We all know that, right. 13 00:00:35,000 --> 00:00:36,560 Speaker 2: I've got a story for you I want to share 14 00:00:36,640 --> 00:00:39,159 Speaker 2: as well as did you watch that GOP debate? 15 00:00:39,240 --> 00:00:39,720 Speaker 3: I didn't. 16 00:00:39,880 --> 00:00:41,919 Speaker 2: I got to confess couldn't handle it, couldn't do it, 17 00:00:42,159 --> 00:00:45,440 Speaker 2: couldn't do it. But we'll get into why I didn't 18 00:00:45,479 --> 00:00:48,120 Speaker 2: watch it, and a kitcut crime. We'll get into all 19 00:00:48,159 --> 00:00:50,960 Speaker 2: of that, as well as let you know that Timmy 20 00:00:51,000 --> 00:00:53,680 Speaker 2: is still down with whatever he's got despite the purel 21 00:00:54,080 --> 00:00:57,200 Speaker 2: So coming up at four kelvin Washington and Joe kwanma oh, buddy, 22 00:00:57,240 --> 00:00:59,639 Speaker 2: Joe Kwan will be here and I'll be back tomorrow 23 00:00:59,720 --> 00:01:02,800 Speaker 2: as well. It is the first day of Hanukkah, it 24 00:01:02,880 --> 00:01:06,560 Speaker 2: is also the eighty second anniversary of the December seventh 25 00:01:06,560 --> 00:01:10,119 Speaker 2: attack on Pearl Harbor, and normally you wouldn't associate those 26 00:01:10,160 --> 00:01:14,560 Speaker 2: events at all, but because of the October seventh attack 27 00:01:15,360 --> 00:01:19,880 Speaker 2: in Israel, which is now another day of infamy along 28 00:01:19,920 --> 00:01:23,480 Speaker 2: with nine to eleven, obviously we have these dates in 29 00:01:23,520 --> 00:01:26,600 Speaker 2: our head that are now etched forever in the DNA 30 00:01:26,800 --> 00:01:31,480 Speaker 2: of Western zev and they are really epical events. And 31 00:01:31,480 --> 00:01:36,120 Speaker 2: obviously the war that goes on between Israel and Hamas 32 00:01:36,200 --> 00:01:38,760 Speaker 2: continues to take lives to cul lives. The Israelis have 33 00:01:38,840 --> 00:01:41,679 Speaker 2: taken many more casualties now their soldiers on the ground 34 00:01:41,680 --> 00:01:45,120 Speaker 2: are involved in very dangerous urban street fighting, and of 35 00:01:45,120 --> 00:01:46,600 Speaker 2: course the civilian death soul is. 36 00:01:46,520 --> 00:01:48,000 Speaker 3: Horrific and it's just a nightmare. 37 00:01:48,920 --> 00:01:51,680 Speaker 2: And the ripple effects are being felt all over the world, 38 00:01:51,760 --> 00:01:54,680 Speaker 2: they really are, and particularly here in the United States, 39 00:01:54,720 --> 00:01:58,400 Speaker 2: where we've just kind of we just assumed, okay, it's Hanukkah. 40 00:01:58,480 --> 00:02:01,160 Speaker 2: You put up the minoras, and occasionally to be an 41 00:02:01,200 --> 00:02:05,880 Speaker 2: ACLU lawsuit, you know, somebody would sue some town for having. 42 00:02:05,640 --> 00:02:08,960 Speaker 3: A major scene or a minora. 43 00:02:08,639 --> 00:02:10,880 Speaker 2: Put off for separation of church and state, and we'd 44 00:02:10,919 --> 00:02:13,480 Speaker 2: usually you know, throw that off to the Secretary of 45 00:02:13,560 --> 00:02:15,800 Speaker 2: knock it off to say, look, this isn't a real problem. 46 00:02:15,840 --> 00:02:19,320 Speaker 2: People celebrate Hanukah, they celebrate Christmas. We could have a 47 00:02:19,360 --> 00:02:21,800 Speaker 2: Christmas tree. It doesn't have to be a holiday tree. 48 00:02:21,840 --> 00:02:25,520 Speaker 2: You can call it a Christmas tree, etc. But now 49 00:02:26,080 --> 00:02:31,079 Speaker 2: it's fraught with tension because we saw when they tried 50 00:02:31,120 --> 00:02:35,440 Speaker 2: to do the big Rockefeller Center Christmas thing with you 51 00:02:35,480 --> 00:02:38,200 Speaker 2: know the celebrities that come out and they do a 52 00:02:38,240 --> 00:02:40,240 Speaker 2: TV show and they turn the lights on the big 53 00:02:40,320 --> 00:02:42,720 Speaker 2: Christmas tree at Rockefeller Center. They had to have a 54 00:02:42,919 --> 00:02:46,799 Speaker 2: huge squad of NYPD out there to keep a pro 55 00:02:46,919 --> 00:02:50,080 Speaker 2: Palestidian protesters away from the Christmas tree. And I know 56 00:02:50,120 --> 00:02:52,520 Speaker 2: that this caused cognitive dissonance. A lot of people say, 57 00:02:52,600 --> 00:02:56,399 Speaker 2: excuse me, what does the Christmas tree have to do 58 00:02:57,320 --> 00:02:59,799 Speaker 2: with Israel? What does the Christmas tree have to do 59 00:02:59,840 --> 00:03:03,000 Speaker 2: with anything going on the Middle East? And the truth 60 00:03:03,080 --> 00:03:07,600 Speaker 2: is is any public gathering right now can become a 61 00:03:07,639 --> 00:03:15,760 Speaker 2: flashpoint for conflict because the pro Palestinian slash Hamas people 62 00:03:16,680 --> 00:03:21,680 Speaker 2: are coming out at all public gatherings to hold America 63 00:03:22,919 --> 00:03:26,840 Speaker 2: accountable for the actions of the Israeli government, saying that 64 00:03:26,880 --> 00:03:31,800 Speaker 2: if it wasn't for you backing the Israelis, this wouldn't 65 00:03:31,800 --> 00:03:33,360 Speaker 2: be happening, et cetera, et cetera. 66 00:03:33,760 --> 00:03:37,720 Speaker 3: Well, you know, good luck unraveling that one. You know, 67 00:03:37,760 --> 00:03:39,000 Speaker 3: I learned a long time. 68 00:03:38,840 --> 00:03:41,600 Speaker 2: Ago in talk radio that we ain't solved in the 69 00:03:41,600 --> 00:03:45,640 Speaker 2: Middle East conflict in talk radio, which is not all right. Never, 70 00:03:45,680 --> 00:03:48,800 Speaker 2: I didn't have Yasir Arafat online three, I don't have 71 00:03:48,880 --> 00:03:50,480 Speaker 2: Makmudabas online. 72 00:03:50,520 --> 00:03:50,760 Speaker 4: Two. 73 00:03:50,920 --> 00:03:53,640 Speaker 2: I don't have Benjamin Nett and Yahoo Online one. I 74 00:03:53,640 --> 00:03:55,800 Speaker 2: don't have any control over any of it. What I 75 00:03:55,840 --> 00:04:00,520 Speaker 2: do know is when you send hundreds of people into 76 00:04:00,640 --> 00:04:06,440 Speaker 2: a music festival with you know, lawnmower engine powered hang 77 00:04:06,520 --> 00:04:10,760 Speaker 2: gliders and kalishna coughs to kill kids at a music 78 00:04:10,840 --> 00:04:15,360 Speaker 2: festival and take baby's hostage, you've done something horribly wrong, 79 00:04:15,600 --> 00:04:17,359 Speaker 2: horrifically unforgivably wrong. 80 00:04:17,839 --> 00:04:19,760 Speaker 3: Now what do you do about that? I don't know. 81 00:04:19,800 --> 00:04:22,080 Speaker 2: It's above my pay grade, folks, It's always been above 82 00:04:22,120 --> 00:04:25,080 Speaker 2: my pay grade. I hate seeing all the civilians killed 83 00:04:25,279 --> 00:04:31,000 Speaker 2: every time a bomb drops in Gaza, and more kids 84 00:04:31,000 --> 00:04:34,320 Speaker 2: are grown up as orphans than their fertile recruits for 85 00:04:34,480 --> 00:04:37,680 Speaker 2: future terrorist strikes, and the endless cycle of violence goes 86 00:04:37,720 --> 00:04:40,520 Speaker 2: on the madness is. It just seems like it's never 87 00:04:40,560 --> 00:04:44,200 Speaker 2: going to stop. But I do know this that when 88 00:04:44,240 --> 00:04:46,440 Speaker 2: we got hit on nine to eleven, we didn't hesitate 89 00:04:46,480 --> 00:04:50,160 Speaker 2: to go to Afghanistan to try to root out Osama 90 00:04:50,200 --> 00:04:52,160 Speaker 2: bin Lauden and the l Kaeda. People who did it 91 00:04:52,160 --> 00:04:55,520 Speaker 2: to us in any country would Now you could argue 92 00:04:55,520 --> 00:04:57,479 Speaker 2: from now until the end of time about what the 93 00:04:57,480 --> 00:04:59,720 Speaker 2: Iraq War was about and why we went there, and 94 00:05:00,000 --> 00:05:02,679 Speaker 2: that connection was to nine to eleven, which was zero. 95 00:05:03,839 --> 00:05:07,240 Speaker 2: But the bottom line is that no country, no country 96 00:05:08,200 --> 00:05:15,119 Speaker 2: could not act after taking a blow like Israel took 97 00:05:16,400 --> 00:05:20,600 Speaker 2: in October. But now it's here, and to show you 98 00:05:20,720 --> 00:05:25,840 Speaker 2: how micro the impact of this is, California has got 99 00:05:25,880 --> 00:05:28,279 Speaker 2: a state Christmas tree. I didn't know that until the 100 00:05:28,320 --> 00:05:30,479 Speaker 2: story showed up in the papers. I didn't know we 101 00:05:30,520 --> 00:05:32,480 Speaker 2: had a state Christmas tree because every mall's got a 102 00:05:32,520 --> 00:05:34,640 Speaker 2: Christmas tree, right. They do it at the grove in 103 00:05:34,680 --> 00:05:36,440 Speaker 2: the middle of town. They do it all over the place. 104 00:05:36,720 --> 00:05:39,600 Speaker 2: They light the Christmas tree, they sing some Christmas carols 105 00:05:39,800 --> 00:05:42,080 Speaker 2: and hope that you go in to the stores and 106 00:05:42,120 --> 00:05:45,680 Speaker 2: buy some stuff. That's really what goes on, right, So 107 00:05:46,880 --> 00:05:49,279 Speaker 2: we have a state Christmas tree up in Sacramento on 108 00:05:49,320 --> 00:05:53,159 Speaker 2: the grounds of the Capitol and California's annual holiday tree 109 00:05:53,240 --> 00:05:56,080 Speaker 2: lighting at the Capitol was postponed a day and then 110 00:05:56,160 --> 00:06:02,200 Speaker 2: moved online. And the reason is was potential protests. The 111 00:06:02,240 --> 00:06:05,400 Speaker 2: event had been planned as a public gathering for Tuesday night. 112 00:06:05,560 --> 00:06:09,920 Speaker 2: Instead it was rescheduled to a pre recorded virtual ceremony 113 00:06:10,520 --> 00:06:14,400 Speaker 2: and then streamed Wednesday evening. So they pre recorded it. 114 00:06:14,440 --> 00:06:16,000 Speaker 2: I guess they waited till no one was around, said 115 00:06:16,000 --> 00:06:18,159 Speaker 2: turn the lights on, put the cameras on. There it is, yeah, 116 00:06:18,320 --> 00:06:20,880 Speaker 2: the lights around the Christmas tree, and then they posted 117 00:06:20,920 --> 00:06:24,520 Speaker 2: it online as a live streaming event. Quote as we 118 00:06:24,600 --> 00:06:27,799 Speaker 2: continue to see protests across the country impacted the safety 119 00:06:27,800 --> 00:06:30,960 Speaker 2: of events of all scales and for the safety and 120 00:06:30,960 --> 00:06:34,360 Speaker 2: security of all participating members and guests, including children and families, 121 00:06:34,880 --> 00:06:37,800 Speaker 2: this ceremony this year will be virtual. Set a spokesperson 122 00:06:37,839 --> 00:06:40,320 Speaker 2: for the Governor's office. Since this is the John and 123 00:06:40,360 --> 00:06:43,000 Speaker 2: Kens Show, we can call them a spokeshole, all right. 124 00:06:44,120 --> 00:06:46,480 Speaker 2: I know there's a registered trademark on that word, and 125 00:06:46,560 --> 00:06:49,520 Speaker 2: good for them. That's like pat Riley with three pete. 126 00:06:50,360 --> 00:06:52,320 Speaker 2: They really I don't know if Johnny did do you 127 00:06:52,360 --> 00:06:54,520 Speaker 2: know deport did they register the trademark on spoke. 128 00:06:54,800 --> 00:06:56,600 Speaker 3: Sure, I'm going to have to ask John. 129 00:06:56,600 --> 00:07:01,080 Speaker 2: Well, well, we know Ken won't answer your not me now, 130 00:07:02,160 --> 00:07:04,800 Speaker 2: but he never spoke to me, John, you could actually 131 00:07:04,800 --> 00:07:08,840 Speaker 2: ask maybe he'll actually I hope he did register that. Anyway, 132 00:07:09,440 --> 00:07:13,840 Speaker 2: Now you see something like this, and I understand why 133 00:07:14,040 --> 00:07:17,640 Speaker 2: in the age of you know, filing lawsuits and everybody 134 00:07:17,680 --> 00:07:20,920 Speaker 2: pointing fingers at everybody, God forbid that they have a 135 00:07:20,960 --> 00:07:23,440 Speaker 2: tree lighting ceremony in Sacramento and there's violence and a 136 00:07:23,520 --> 00:07:25,960 Speaker 2: kid gets stomped or something, and then they'll say you 137 00:07:26,000 --> 00:07:28,840 Speaker 2: should have known, look what happened to other places. And 138 00:07:28,880 --> 00:07:31,400 Speaker 2: the next thing you know, the state of California, the 139 00:07:31,440 --> 00:07:33,360 Speaker 2: taxpayers are another fourteen million. 140 00:07:33,040 --> 00:07:34,160 Speaker 3: Dollars in a lawsuit. 141 00:07:34,360 --> 00:07:37,120 Speaker 2: But it's hard not to look at this and say, 142 00:07:37,160 --> 00:07:43,040 Speaker 2: how are we not encouraging similar behavior? If you can win, 143 00:07:43,280 --> 00:07:46,560 Speaker 2: if you can shut down the tree lighting ceremony on 144 00:07:46,600 --> 00:07:49,600 Speaker 2: the grounds of the state capitol. If the state Capitol 145 00:07:50,120 --> 00:07:55,200 Speaker 2: grounds cannot be secured from potential violence over something as 146 00:07:55,240 --> 00:07:59,520 Speaker 2: benign as flipping a switch to light the Christmas tree, 147 00:08:00,640 --> 00:08:04,720 Speaker 2: then what chance does the rest of us have? And 148 00:08:05,040 --> 00:08:07,560 Speaker 2: this is not an insignific I know, it's a tiny event, 149 00:08:07,600 --> 00:08:09,200 Speaker 2: and I don't want to blow it out of proportion. 150 00:08:09,360 --> 00:08:14,160 Speaker 2: But this is how mobs win, this is how this 151 00:08:14,240 --> 00:08:17,760 Speaker 2: is how you You know, the threat of physical violence 152 00:08:18,000 --> 00:08:22,680 Speaker 2: shuts down free speech, and frets shuts down the free 153 00:08:22,680 --> 00:08:26,800 Speaker 2: expression of your belief system. I had this impression right 154 00:08:26,840 --> 00:08:30,720 Speaker 2: after the attacks took place. When you know the World 155 00:08:30,760 --> 00:08:33,720 Speaker 2: Cup is going on. You see flags of all of 156 00:08:33,760 --> 00:08:36,280 Speaker 2: the World Cup soccer teams. I see them on cars 157 00:08:36,320 --> 00:08:38,480 Speaker 2: around LA all the time. There was a flag a 158 00:08:38,520 --> 00:08:40,840 Speaker 2: couple of years back, and I had no idea what 159 00:08:40,920 --> 00:08:43,400 Speaker 2: the flag was. I had to try to drive and 160 00:08:43,480 --> 00:08:45,680 Speaker 2: take a picture with my stupid cell phone while I 161 00:08:45,760 --> 00:08:48,920 Speaker 2: was driving, which is not safe. It's not safe for 162 00:08:48,960 --> 00:08:52,160 Speaker 2: me to driving period. It's definitely not safe for me 163 00:08:52,240 --> 00:08:54,800 Speaker 2: to be driving while trying to take a picture in 164 00:08:54,840 --> 00:08:56,080 Speaker 2: the number three lane. 165 00:08:56,360 --> 00:08:58,800 Speaker 3: But I couldn't figure out what it. Turns out it 166 00:08:58,840 --> 00:08:59,600 Speaker 3: was Cameroon. 167 00:09:00,640 --> 00:09:03,120 Speaker 2: And yes, that shows that I can't be in the 168 00:09:03,160 --> 00:09:05,600 Speaker 2: GOP debates because I did not know what the flag 169 00:09:05,640 --> 00:09:08,640 Speaker 2: of Cameroon looked like, all right, but I found it online. 170 00:09:08,679 --> 00:09:10,440 Speaker 2: I said, oh, it's Cameroon, and they were in the 171 00:09:10,440 --> 00:09:13,720 Speaker 2: World Cup and people were flying the flag because they 172 00:09:13,760 --> 00:09:19,520 Speaker 2: were deliriously happy that Cameroon. Cameroonians, the famous huge Cameroonian 173 00:09:19,600 --> 00:09:22,560 Speaker 2: population in southern California, was celebrating that their team was 174 00:09:22,559 --> 00:09:25,880 Speaker 2: in the World Cup, and good for them. No one's 175 00:09:25,960 --> 00:09:28,200 Speaker 2: putting the Israeli flag up. I shouldn't say no one, 176 00:09:28,280 --> 00:09:30,800 Speaker 2: but very few people are putting the Israeli flag up. 177 00:09:31,720 --> 00:09:36,560 Speaker 2: People Israelis who live here, American citizens who were formerly 178 00:09:36,679 --> 00:09:45,160 Speaker 2: from Israel, Jews who identify with their religious homeland, are 179 00:09:45,280 --> 00:09:49,520 Speaker 2: afraid to put the flag up. And they are, by 180 00:09:49,520 --> 00:09:51,760 Speaker 2: the way, and I've talked about this here on KFI. 181 00:09:52,120 --> 00:09:53,880 Speaker 2: There's a lot of people that won't put the American 182 00:09:53,920 --> 00:09:56,839 Speaker 2: flag up because they don't want their neighbors to think 183 00:09:56,840 --> 00:09:59,240 Speaker 2: they voted for Trump. And that brings up a whole 184 00:09:59,280 --> 00:10:02,559 Speaker 2: separate issue of about identifying the American flag with one 185 00:10:02,600 --> 00:10:03,440 Speaker 2: political party. 186 00:10:03,640 --> 00:10:06,479 Speaker 3: But here's the deal. If you hate. 187 00:10:06,200 --> 00:10:08,720 Speaker 2: Trump and you won't fly the American flag, then guess 188 00:10:08,720 --> 00:10:11,600 Speaker 2: what you've kind of forfeited the symbolism of the flag 189 00:10:11,640 --> 00:10:14,040 Speaker 2: to the other side. I mean, the real way to 190 00:10:14,160 --> 00:10:16,319 Speaker 2: take the flag back if you don't like the way 191 00:10:16,360 --> 00:10:18,439 Speaker 2: it's being used, it's for everybody to fly and say 192 00:10:18,480 --> 00:10:21,800 Speaker 2: it's the national symbol for everybody. No one party doesn't 193 00:10:21,840 --> 00:10:23,520 Speaker 2: have a toe hold on it. But if the other 194 00:10:23,600 --> 00:10:26,720 Speaker 2: party won't fly it, then it kind of they've they've 195 00:10:26,800 --> 00:10:31,920 Speaker 2: punted it away. But with the Israeli flag, there is 196 00:10:31,960 --> 00:10:40,400 Speaker 2: a threat of political repercussions, of economic repercussions, and physical repercussions, 197 00:10:40,880 --> 00:10:43,280 Speaker 2: and this is a real problem. We're seeing this happen 198 00:10:43,320 --> 00:10:46,680 Speaker 2: all over the place. There's a guy said, like a 199 00:10:46,720 --> 00:10:49,960 Speaker 2: falafel shop in Philadelphia had hundreds of people out in 200 00:10:49,960 --> 00:10:52,440 Speaker 2: front of his store because he was an Israeli who 201 00:10:52,520 --> 00:10:56,800 Speaker 2: ran a falaffel shop, and he had hundreds of protesters 202 00:10:56,800 --> 00:11:01,120 Speaker 2: outside his store saying that he's an oppressor selling falafels. 203 00:11:01,320 --> 00:11:03,200 Speaker 3: All right, So. 204 00:11:03,920 --> 00:11:07,679 Speaker 2: Either these are strange, tense times and it is the 205 00:11:07,760 --> 00:11:12,800 Speaker 2: consequence of not just the well I think the technology 206 00:11:12,920 --> 00:11:15,520 Speaker 2: is the tail wagon the dog, because we have the 207 00:11:15,559 --> 00:11:19,400 Speaker 2: ability to troll people over everything twenty four to seven, 208 00:11:20,360 --> 00:11:22,520 Speaker 2: three hundred and sixty five days a year, twice a 209 00:11:22,600 --> 00:11:26,400 Speaker 2: day on Christmas and New Year. There is no escaping 210 00:11:26,440 --> 00:11:29,640 Speaker 2: anything that happens anywhere in the world is especially in 211 00:11:29,679 --> 00:11:32,920 Speaker 2: a country like the United States, and particularly in southern California, 212 00:11:33,080 --> 00:11:35,920 Speaker 2: which is an enormously diverse place. We have people from 213 00:11:35,960 --> 00:11:39,440 Speaker 2: every like I said, I was seeing Cameroon flags in 214 00:11:39,559 --> 00:11:42,600 Speaker 2: such abundance that I had to look up what the 215 00:11:42,640 --> 00:11:45,120 Speaker 2: flag was. And I got to be honest with you, 216 00:11:45,160 --> 00:11:47,800 Speaker 2: I couldn't spot Cameroon on the map. If you if 217 00:11:47,800 --> 00:11:51,160 Speaker 2: you spotted me the camera, you know, maybe I could 218 00:11:51,200 --> 00:11:54,880 Speaker 2: stumble into the room. But I mean, that's that's just 219 00:11:55,240 --> 00:11:58,800 Speaker 2: the way it is now, and it ain't gonna get 220 00:11:58,840 --> 00:12:02,320 Speaker 2: any better. I mean, and it's just accelerating, and we 221 00:12:02,440 --> 00:12:06,720 Speaker 2: have to learn how to live and keep our balance 222 00:12:06,920 --> 00:12:09,720 Speaker 2: otherwise we're going to lose our minds. When we come back, 223 00:12:10,320 --> 00:12:12,720 Speaker 2: we're going to continue the conversation of culture wars, which 224 00:12:12,760 --> 00:12:15,600 Speaker 2: this kind of is with Cliffonsterhoff, author of a new 225 00:12:15,640 --> 00:12:18,360 Speaker 2: book called Outrageous, A History of show Business and Culture Wars. 226 00:12:19,320 --> 00:12:22,680 Speaker 5: You're listening to John and ken on demand from KFI 227 00:12:22,920 --> 00:12:23,600 Speaker 5: AM six. 228 00:12:23,559 --> 00:12:28,720 Speaker 2: Forty online, KFI AM six forty dot com, Forward slash 229 00:12:28,800 --> 00:12:32,320 Speaker 2: Listen macutarre in for John and Kennell be here tomorrow 230 00:12:32,320 --> 00:12:33,600 Speaker 2: on Monday as well. 231 00:12:33,920 --> 00:12:35,800 Speaker 3: I am a great admirer of our next guest. 232 00:12:35,880 --> 00:12:38,560 Speaker 2: I have read well. I just got his brand new book, 233 00:12:38,640 --> 00:12:41,040 Speaker 2: just started reading it. I read his first two books 234 00:12:41,080 --> 00:12:44,560 Speaker 2: called The Comedians, Drunks, Thieves, Scoundrels and the History of 235 00:12:44,559 --> 00:12:48,400 Speaker 2: American Comedy. And his second book is one of my favorites. 236 00:12:48,480 --> 00:12:50,800 Speaker 2: It's a totally fascinating story. It's called We Had a 237 00:12:50,800 --> 00:12:55,480 Speaker 2: Little Real Estate Problem, the unheralded story of Native Americans 238 00:12:55,520 --> 00:12:58,559 Speaker 2: and comedy, which you would think, okay, what's page four. 239 00:12:59,160 --> 00:13:01,760 Speaker 2: Fascinating story and I highly recommend it. And his brand 240 00:13:01,800 --> 00:13:04,720 Speaker 2: new book is out now. It's called Outrageous, A History 241 00:13:04,760 --> 00:13:07,360 Speaker 2: of Showbiz and the Culture Wars. It's a pleasure to 242 00:13:07,400 --> 00:13:09,600 Speaker 2: welcome show Cliff nester Hoff. Cliff, how are you. 243 00:13:10,559 --> 00:13:12,040 Speaker 1: I'm good, Doug. Thanks for having me. 244 00:13:12,120 --> 00:13:12,719 Speaker 3: I appreciate it. 245 00:13:12,760 --> 00:13:14,200 Speaker 2: I know you've been all over the place, so thanks 246 00:13:14,240 --> 00:13:17,240 Speaker 2: for making time for us. And by the way, Cliff 247 00:13:17,240 --> 00:13:20,520 Speaker 2: has spelt k l ip h nester Hoff. If you're 248 00:13:20,559 --> 00:13:23,000 Speaker 2: looking for the book online, you will find it easily. 249 00:13:23,440 --> 00:13:26,120 Speaker 2: So let's talk about the new book, because you know, 250 00:13:26,160 --> 00:13:28,960 Speaker 2: we just had Norman Lear. We lost Norman Lear at 251 00:13:28,960 --> 00:13:33,080 Speaker 2: one hundred and one, and he almost represented all in 252 00:13:33,080 --> 00:13:38,200 Speaker 2: the family. Really created in some ways the modern culture war, 253 00:13:38,280 --> 00:13:41,280 Speaker 2: if you will. Of how people responded to that show. 254 00:13:42,320 --> 00:13:45,240 Speaker 2: It's you know how shocking it was to America when 255 00:13:45,280 --> 00:13:47,920 Speaker 2: it first came on and we're were kind of we've 256 00:13:47,920 --> 00:13:49,280 Speaker 2: been fighting that fight ever since. 257 00:13:50,760 --> 00:13:54,560 Speaker 1: Well, yeah, I mean, comedy and politics are sort of 258 00:13:54,679 --> 00:14:00,520 Speaker 1: merged these days. You hear a political commentary sometimes overts times, 259 00:14:00,720 --> 00:14:04,440 Speaker 1: as an undercurrent in almost every comedy show these days. 260 00:14:04,480 --> 00:14:08,400 Speaker 1: But when Norman Lear started, he was a rudimentary comedy writer. 261 00:14:08,520 --> 00:14:10,840 Speaker 1: He wrote for Jerry Lewis and Dean Martin on the 262 00:14:10,880 --> 00:14:13,679 Speaker 1: col Kate Comedy Hour. He wrote for Martha Ray, who 263 00:14:13,800 --> 00:14:17,720 Speaker 1: was sort of a progenitor of Lucille Ball's physical comedy, 264 00:14:17,840 --> 00:14:19,400 Speaker 1: very popular in the thirties and forties. She had a 265 00:14:19,400 --> 00:14:22,840 Speaker 1: TV show in the fifties that normally wrote for And 266 00:14:23,120 --> 00:14:26,920 Speaker 1: in the nineteen fifties Norman Lear saw Lenny Bruce do 267 00:14:27,040 --> 00:14:29,320 Speaker 1: stand up comedy, and Lenny Bruce was one of the 268 00:14:29,360 --> 00:14:33,440 Speaker 1: first modern comics to tackle certain topics that up to 269 00:14:33,440 --> 00:14:38,840 Speaker 1: that point had been taboo. Organized religion, politics, cuss words, 270 00:14:39,080 --> 00:14:43,240 Speaker 1: all these things were forbidden in American comedy for decades 271 00:14:43,240 --> 00:14:46,240 Speaker 1: and decades and decades. So Norman Lear saw Lenny Bruce 272 00:14:46,280 --> 00:14:48,240 Speaker 1: and he was very much inspired by him. But in 273 00:14:48,280 --> 00:14:52,320 Speaker 1: those days, the constraints of network television did not allow 274 00:14:52,400 --> 00:14:56,160 Speaker 1: for much social commentary. So people know now that all 275 00:14:56,200 --> 00:14:59,800 Speaker 1: of the Family and vad and shows of that type. 276 00:15:00,040 --> 00:15:03,200 Speaker 1: Roman they approduced had plenty of social commentary, but just 277 00:15:03,240 --> 00:15:06,360 Speaker 1: a few years earlier, before the creation of shows like 278 00:15:06,400 --> 00:15:09,280 Speaker 1: All in the Family in mad most sitcoms conformed to 279 00:15:10,120 --> 00:15:14,840 Speaker 1: sort of the fantasy world Mister Ed, Bewitched, The Adams Family, 280 00:15:15,040 --> 00:15:18,480 Speaker 1: the Monsters, I Dream of Genie. Almost none of these shows, 281 00:15:18,480 --> 00:15:22,960 Speaker 1: even though they were made by and many talented people 282 00:15:23,000 --> 00:15:26,480 Speaker 1: were involved in them, they had no basis in reality. 283 00:15:26,920 --> 00:15:30,000 Speaker 1: So Norman Lear really brought that realism to television, and 284 00:15:30,040 --> 00:15:32,800 Speaker 1: that was actually shocking at the time, and now we 285 00:15:32,880 --> 00:15:36,080 Speaker 1: take it for granted because almost all comedy that we 286 00:15:36,200 --> 00:15:40,000 Speaker 1: see addresses these types of things social issues, political issues, 287 00:15:40,040 --> 00:15:43,560 Speaker 1: sexual issues, and Norman Lee was really the first. 288 00:15:44,280 --> 00:15:46,960 Speaker 2: And it's really always been that way in a sense, 289 00:15:47,080 --> 00:15:51,080 Speaker 2: in the maybe since the advent of network radio in 290 00:15:51,120 --> 00:15:54,600 Speaker 2: the late twenties, when all of a sudden, you know, 291 00:15:54,680 --> 00:15:57,960 Speaker 2: before that entertainment was singing in church or you know, 292 00:15:58,280 --> 00:16:00,680 Speaker 2: sing along after dinner with Anne Helen playing the organ 293 00:16:00,680 --> 00:16:03,920 Speaker 2: in the in the parlor. And then we had professionals. 294 00:16:03,960 --> 00:16:06,120 Speaker 2: We had you know, Bing Crosby, and we had people 295 00:16:06,160 --> 00:16:08,720 Speaker 2: like that, and I remember, you know, Frank Sinatra, in 296 00:16:08,720 --> 00:16:12,840 Speaker 2: the nineteen forties. The early nineteen forties, Jayed go Hoover 297 00:16:12,960 --> 00:16:15,680 Speaker 2: opened a file on Sinatra for corrupting the morals of 298 00:16:15,720 --> 00:16:19,760 Speaker 2: Americans youth. People were really looking at those girls screaming 299 00:16:19,760 --> 00:16:22,680 Speaker 2: at the Paramount Theater saying this is where we're doomed. 300 00:16:22,720 --> 00:16:24,920 Speaker 3: If this is the future, so this isn't. 301 00:16:24,720 --> 00:16:27,760 Speaker 1: Yes, yeah, and that followed, I mean, that's the same 302 00:16:27,760 --> 00:16:29,800 Speaker 1: thing that happened with Elvis. That's the same thing that 303 00:16:29,880 --> 00:16:31,880 Speaker 1: happened with the Beatles, It's the same thing that happened 304 00:16:31,880 --> 00:16:35,200 Speaker 1: with punk rock, with hip hop. Every generation has their 305 00:16:35,240 --> 00:16:39,320 Speaker 1: own hysteria. Often it's said to be done in the 306 00:16:39,400 --> 00:16:43,520 Speaker 1: name of saving the children. Frequently that is a cover 307 00:16:43,720 --> 00:16:48,360 Speaker 1: for more nefarious and sometimes bigoted motives. In the nineties, 308 00:16:48,400 --> 00:16:51,520 Speaker 1: you mentioned Bing Crosby. In the late nineteen twenties, crooning 309 00:16:51,880 --> 00:16:56,120 Speaker 1: was considered indecent, it was considered immoral. Rudy Valley and 310 00:16:56,160 --> 00:17:01,640 Speaker 1: Bing Crosby were accused of of moaning sexually into the microphone. 311 00:17:02,040 --> 00:17:05,919 Speaker 1: And there were many people in churches on pulpits that 312 00:17:05,960 --> 00:17:09,400 Speaker 1: were ranting and raving against the evil influence of crooning, 313 00:17:09,560 --> 00:17:12,080 Speaker 1: and then jazz music and then swing music and the 314 00:17:12,920 --> 00:17:15,560 Speaker 1: jitterbug and then in the early sixties we had the Twist, 315 00:17:16,000 --> 00:17:18,400 Speaker 1: and you could sort of understand, coming out of such 316 00:17:18,440 --> 00:17:22,080 Speaker 1: a sort of puritanical era, how the advent of the 317 00:17:22,119 --> 00:17:25,560 Speaker 1: Beatles might shock parents as they saw thousands of teenage 318 00:17:25,560 --> 00:17:29,399 Speaker 1: girls losing their minds, screaming and crying. It was a 319 00:17:29,400 --> 00:17:32,280 Speaker 1: little bit alarming, But it is funny to look back 320 00:17:32,320 --> 00:17:34,439 Speaker 1: on it now. Now it's funny to us, But at 321 00:17:34,440 --> 00:17:37,880 Speaker 1: the time, people took those types of hysterias very very seriously. 322 00:17:37,920 --> 00:17:39,399 Speaker 1: And one of the points I try to make in 323 00:17:39,400 --> 00:17:41,560 Speaker 1: my books that I hope people will take away is 324 00:17:41,560 --> 00:17:44,960 Speaker 1: that all of those hysterias of the past look absurd 325 00:17:45,000 --> 00:17:48,240 Speaker 1: to us today, but we that we have hysterias that 326 00:17:48,280 --> 00:17:51,360 Speaker 1: are occurring right now that people take very very seriously. 327 00:17:51,440 --> 00:17:55,000 Speaker 1: People got mad about the Barbie movie. But if it 328 00:17:55,000 --> 00:17:57,240 Speaker 1: doesn't look absurd now a few years from now, it 329 00:17:57,320 --> 00:17:57,960 Speaker 1: certainly will. 330 00:17:58,240 --> 00:18:00,600 Speaker 3: Hey, Griff, but did you have a couple of minutes. 331 00:18:00,640 --> 00:18:03,399 Speaker 2: I'd love to hold you over if I can, because 332 00:18:03,440 --> 00:18:05,840 Speaker 2: there's so much to talk about. We're talking about Cliff Nesterhoff. 333 00:18:06,480 --> 00:18:08,919 Speaker 2: His new book is called out Rageous, A History of 334 00:18:09,040 --> 00:18:11,679 Speaker 2: Showbiz and the Culture Wars. We've got so much to 335 00:18:11,680 --> 00:18:14,240 Speaker 2: get into a lot of folks talk about cancel culture, 336 00:18:14,840 --> 00:18:18,600 Speaker 2: about how quote unquote Jerry Seinfeld won't even play college campuses, 337 00:18:18,600 --> 00:18:20,480 Speaker 2: which I don't believe is even true. I don't think 338 00:18:20,480 --> 00:18:23,240 Speaker 2: he's actually said that. But we'll get into that with Cliff. 339 00:18:23,320 --> 00:18:24,600 Speaker 2: There's a lot to talk about. 340 00:18:25,840 --> 00:18:29,200 Speaker 5: You're listening to John and Ken on demand from KFI 341 00:18:29,440 --> 00:18:30,119 Speaker 5: AM six. 342 00:18:30,080 --> 00:18:34,520 Speaker 2: Forty online k I AM six forty dot com, Forward 343 00:18:34,600 --> 00:18:38,360 Speaker 2: slash Listen McIntire in for Johnny Kennell. Be here tomorrow 344 00:18:38,359 --> 00:18:42,919 Speaker 2: and Monday as well, and Saturday from noon to two pm. 345 00:18:42,920 --> 00:18:45,440 Speaker 2: I'm going to be at David K Books in Woodland 346 00:18:45,520 --> 00:18:49,280 Speaker 2: Hills signing my novel Frank's Shadow, and i'd love to 347 00:18:49,280 --> 00:18:51,479 Speaker 2: see you out there. It's between Shoop and Fallbrooks, so 348 00:18:51,520 --> 00:18:53,360 Speaker 2: come on out and say hello. Right under the big 349 00:18:53,440 --> 00:18:56,800 Speaker 2: yellow sign. You can't miss it. We're talking about Cliff Nesterhoff, 350 00:18:57,160 --> 00:19:00,919 Speaker 2: whose new book is called Outrageous, A History of Showbiz 351 00:19:00,960 --> 00:19:03,840 Speaker 2: and the Culture Wars, and you can find that pretty 352 00:19:03,920 --> 00:19:05,800 Speaker 2: much in any bookstore now and of course online. 353 00:19:05,840 --> 00:19:07,159 Speaker 3: Cliff, thanks for hanging in with us. 354 00:19:07,200 --> 00:19:09,159 Speaker 2: I didn't mean to spring a second segment on you, 355 00:19:09,200 --> 00:19:12,000 Speaker 2: but there's so much I wanted to ask you. We 356 00:19:12,040 --> 00:19:16,080 Speaker 2: talk a lot about the cancel culture, and there have 357 00:19:16,160 --> 00:19:19,600 Speaker 2: been examples obviously, even with All in the Family. I mean, 358 00:19:19,640 --> 00:19:21,920 Speaker 2: based on my you know, my long time as a 359 00:19:21,960 --> 00:19:24,520 Speaker 2: TV writer producer, I don't know that you could sell 360 00:19:24,880 --> 00:19:28,920 Speaker 2: All in the Family to network television in today's climate 361 00:19:29,119 --> 00:19:32,359 Speaker 2: and use that language. But with that said, there's also 362 00:19:32,440 --> 00:19:36,120 Speaker 2: in a lot of ways comedy has become more democratized 363 00:19:36,160 --> 00:19:38,560 Speaker 2: than ever given the new technologies available. 364 00:19:39,760 --> 00:19:40,520 Speaker 3: Did we lose them? 365 00:19:41,640 --> 00:19:45,240 Speaker 1: Sorry, yeah, I'm here. In the case of All in 366 00:19:45,280 --> 00:19:47,520 Speaker 1: the Family, they weren't able to sell it back then either. 367 00:19:47,720 --> 00:19:52,160 Speaker 1: Norman Lear pitched it three different times, they commissioned two 368 00:19:52,280 --> 00:19:55,919 Speaker 1: different pilots that were both rejected before it finally was 369 00:19:55,960 --> 00:19:57,760 Speaker 1: accepted to go to the air. So it took them 370 00:19:57,840 --> 00:20:01,240 Speaker 1: several years to get that show on TV. One of 371 00:20:01,240 --> 00:20:05,359 Speaker 1: the reasons it was that the advertisers, the sponsors, and 372 00:20:05,400 --> 00:20:07,880 Speaker 1: the network felt America wasn't ready for it. They felt 373 00:20:07,920 --> 00:20:12,200 Speaker 1: that they weren't mature enough to understand a satire about bigotry. 374 00:20:12,920 --> 00:20:16,000 Speaker 1: But American social mores were changing in the late sixties, 375 00:20:16,040 --> 00:20:18,520 Speaker 1: of course, so by the early seventies they felt, Okay, 376 00:20:18,600 --> 00:20:20,680 Speaker 1: we'll take a chance, we'll take a risk. So when 377 00:20:20,680 --> 00:20:24,879 Speaker 1: All the Family debuted, it was heavily criticized. It was 378 00:20:24,960 --> 00:20:29,240 Speaker 1: not an automatic success. It got criticism from all sides. 379 00:20:29,560 --> 00:20:31,879 Speaker 1: There was a guy named Brent Bazell Junior who was 380 00:20:32,600 --> 00:20:36,439 Speaker 1: He had an organization that constantly was accusing television of 381 00:20:36,480 --> 00:20:40,680 Speaker 1: being immoral, and he called All the Family communist propaganda. 382 00:20:40,840 --> 00:20:43,880 Speaker 1: The comedian read Skeleton from the nineteen fifties, same thing. 383 00:20:43,960 --> 00:20:46,560 Speaker 1: He said, All in the Family is communism from start 384 00:20:46,560 --> 00:20:49,159 Speaker 1: to finish. And then on the other side of the spectrum, 385 00:20:50,000 --> 00:20:53,320 Speaker 1: left wing people criticized All in the Family because they 386 00:20:53,359 --> 00:20:56,400 Speaker 1: felt that having a character as a bigot would only 387 00:20:56,520 --> 00:21:01,000 Speaker 1: encourage people watching it to embrace bigotry and sort of 388 00:21:01,040 --> 00:21:04,359 Speaker 1: miss the joke. So even back then, and I know 389 00:21:04,400 --> 00:21:06,439 Speaker 1: we always say that, well, you couldn't make it today. 390 00:21:06,600 --> 00:21:08,640 Speaker 1: You could barely make it then, and it still had 391 00:21:08,680 --> 00:21:11,680 Speaker 1: lots of critics even as it became a huge success. 392 00:21:12,000 --> 00:21:15,960 Speaker 1: Now today I would argue there is more free expression 393 00:21:16,040 --> 00:21:20,639 Speaker 1: available to us in television, film, music, the stage, stand 394 00:21:20,680 --> 00:21:23,920 Speaker 1: up comedy, certainly much more than in the past. Compare 395 00:21:24,119 --> 00:21:26,199 Speaker 1: what was not allowed to be said even to this 396 00:21:26,320 --> 00:21:30,920 Speaker 1: day on mainstream network television ABC, CBS, NBC to what 397 00:21:30,960 --> 00:21:33,600 Speaker 1: you can say on cable television, what you can say 398 00:21:34,000 --> 00:21:37,400 Speaker 1: on streaming services. Compare what you cannot say throughout all 399 00:21:37,440 --> 00:21:39,760 Speaker 1: of history on AM and FM radio to what you 400 00:21:39,800 --> 00:21:42,200 Speaker 1: can say on satellite radio to what you can say 401 00:21:42,520 --> 00:21:45,719 Speaker 1: on podcasts and the Internet. And if you look at 402 00:21:45,760 --> 00:21:49,040 Speaker 1: the taboos of the twentieth century, the things that were 403 00:21:50,280 --> 00:21:53,360 Speaker 1: absolutely forbidden from radio and television and things that could 404 00:21:53,560 --> 00:21:57,800 Speaker 1: get you arrested as a live performer included criticism of religion, 405 00:21:58,040 --> 00:22:04,359 Speaker 1: criticism of politic swearing on stage, Mainwst Lenny Bruce, George Carlin, 406 00:22:04,440 --> 00:22:08,840 Speaker 1: Richard Pryor. They were all arrested for using salacious language 407 00:22:08,880 --> 00:22:11,159 Speaker 1: in their act. In the case of Maywest, it was 408 00:22:11,240 --> 00:22:14,720 Speaker 1: merely an innuendo about sex, which got her arrested and 409 00:22:14,760 --> 00:22:18,840 Speaker 1: she spent ten days in jail. That simply doesn't happen anymore. 410 00:22:19,119 --> 00:22:21,880 Speaker 1: Despite the fact that there are some new taboos, most 411 00:22:21,880 --> 00:22:24,560 Speaker 1: of them focused on slurs or what people perceive as 412 00:22:25,400 --> 00:22:30,520 Speaker 1: bigoted language, but ultimately, compared to the entire duration of 413 00:22:30,560 --> 00:22:33,359 Speaker 1: the twentieth century, we actually have more freedom of expression 414 00:22:33,680 --> 00:22:35,880 Speaker 1: in comedy today, not less. 415 00:22:36,119 --> 00:22:36,359 Speaker 3: Well. 416 00:22:36,560 --> 00:22:40,359 Speaker 2: I agree, and I think that it's not even a 417 00:22:40,359 --> 00:22:46,720 Speaker 2: matter of opinion, it's an empirical provable point because we've democratized, essentially, 418 00:22:46,760 --> 00:22:51,080 Speaker 2: the digital revolution has democratized everything, and we're still we're 419 00:22:51,240 --> 00:22:54,440 Speaker 2: kind of struggling with the flood, the avalanche of material. 420 00:22:54,640 --> 00:22:58,320 Speaker 2: What died in the process is the notion of broadcasting 421 00:22:58,680 --> 00:23:01,320 Speaker 2: because what we have is a sameally narrow casting. I mean, 422 00:23:01,320 --> 00:23:03,960 Speaker 2: that's why I suppose the Super Bowl and Taylor Swift 423 00:23:04,000 --> 00:23:07,480 Speaker 2: is so valuable because there are that many culturally universal 424 00:23:08,160 --> 00:23:10,440 Speaker 2: items that we can all absorb at the same time. 425 00:23:10,480 --> 00:23:12,359 Speaker 2: Though way we did at the peak of the Ed 426 00:23:12,400 --> 00:23:15,119 Speaker 2: Sullivan Show when everybody saw the Beatles at the same time, 427 00:23:15,480 --> 00:23:16,760 Speaker 2: and then that became the thing. 428 00:23:17,160 --> 00:23:19,119 Speaker 3: It's very, very I like. 429 00:23:19,160 --> 00:23:20,800 Speaker 1: The fact that you brought up the super Bowl just 430 00:23:20,880 --> 00:23:25,280 Speaker 1: another analogy to demonstrate how much more freedom of expression 431 00:23:25,359 --> 00:23:29,320 Speaker 1: we have in modern media. The Janet Jackson super Bowl 432 00:23:29,359 --> 00:23:33,520 Speaker 1: halftime scandal, it was not even twenty years ago, nineteen 433 00:23:33,640 --> 00:23:36,680 Speaker 1: going on twenty years that was such a hysteria about 434 00:23:36,680 --> 00:23:41,160 Speaker 1: this half second glimpse of her chest that it dominated 435 00:23:41,240 --> 00:23:44,560 Speaker 1: media for weeks months. People in the Hall of Congress 436 00:23:44,600 --> 00:23:48,119 Speaker 1: were condemning it, and ultimately CBS had to pay a 437 00:23:48,160 --> 00:23:51,400 Speaker 1: half million dollar fine to the FCC. Now you look 438 00:23:51,440 --> 00:23:54,560 Speaker 1: at shows like euphoria or the righteous Gemstones. They have 439 00:23:55,240 --> 00:23:58,240 Speaker 1: full frontal unity in these shows and it's not even 440 00:23:58,240 --> 00:24:02,040 Speaker 1: a controversy. So once again I feel that just as 441 00:24:02,119 --> 00:24:06,160 Speaker 1: some newer taboos have emerged, most of them focused on slurs, 442 00:24:06,880 --> 00:24:10,159 Speaker 1: far more taboos have been shattered, even in just the 443 00:24:10,240 --> 00:24:11,000 Speaker 1: last twenty years. 444 00:24:11,040 --> 00:24:11,679 Speaker 3: Well, let me ask you. 445 00:24:11,680 --> 00:24:14,760 Speaker 2: We're talking about Cliff Nesterhoff's book is called Outrageous, A 446 00:24:14,840 --> 00:24:16,800 Speaker 2: History of Showbiz and the Culture Wars. 447 00:24:17,119 --> 00:24:19,639 Speaker 3: It's not a TV situation. 448 00:24:19,800 --> 00:24:23,800 Speaker 2: But Woody Allen a few years ago wrote a really 449 00:24:23,840 --> 00:24:27,880 Speaker 2: wonderful memoir actually and a defense on the whole scandal 450 00:24:27,920 --> 00:24:31,280 Speaker 2: around his life, called Apropos of Nothing, and the book 451 00:24:31,400 --> 00:24:35,440 Speaker 2: was literally canceled by the employees of Little Brown Hashet, 452 00:24:36,160 --> 00:24:38,520 Speaker 2: the publisher was supposed to publish the book. They just 453 00:24:39,400 --> 00:24:43,000 Speaker 2: the company folded. They they totally bailed on the book. 454 00:24:44,240 --> 00:24:46,679 Speaker 1: Yes, yes, that happens, you know. In my book I 455 00:24:46,840 --> 00:24:49,800 Speaker 1: specifically am referring, although I do have some of these 456 00:24:50,600 --> 00:24:56,040 Speaker 1: other examples. People react differently to what comedian does on 457 00:24:56,119 --> 00:24:58,240 Speaker 1: stage to what they do off stage, And when we 458 00:24:58,280 --> 00:25:01,480 Speaker 1: talk about cancel culture, we often lump them together. People 459 00:25:01,520 --> 00:25:03,399 Speaker 1: say you can't joke about anything anymore, and then they 460 00:25:03,400 --> 00:25:06,680 Speaker 1: give an example of a scandal the person's been involved 461 00:25:06,680 --> 00:25:09,400 Speaker 1: in offstage. So in the case of what he allen, 462 00:25:09,440 --> 00:25:13,640 Speaker 1: we're dealing with a situation that is outside the confine 463 00:25:13,680 --> 00:25:16,919 Speaker 1: of his act. But the example that you give of 464 00:25:16,960 --> 00:25:19,679 Speaker 1: the employees protesting the publication of that book and then 465 00:25:19,720 --> 00:25:21,440 Speaker 1: they pulled it, and I think it was only published 466 00:25:21,440 --> 00:25:23,199 Speaker 1: in Europe. Of course, you can still get it on 467 00:25:23,240 --> 00:25:26,200 Speaker 1: Amazon if you really wanted to. It reminds me a 468 00:25:26,200 --> 00:25:28,440 Speaker 1: little bit of the reaction in the nineteen twenties to 469 00:25:28,520 --> 00:25:31,679 Speaker 1: Fatty Arbuckle, the silent comedian and the famous Fatty art 470 00:25:31,680 --> 00:25:37,280 Speaker 1: Buckle scandal. He had been implicated in the death of 471 00:25:37,320 --> 00:25:40,720 Speaker 1: a woman at a wild San Francisco party. He was 472 00:25:40,760 --> 00:25:44,560 Speaker 1: acquitted of all charges after a couple of different trials, 473 00:25:44,560 --> 00:25:46,439 Speaker 1: one where they couldn't come to a verdict, and then 474 00:25:46,560 --> 00:25:50,159 Speaker 1: ultimately he was acquitted. But it didn't matter. His movies 475 00:25:50,200 --> 00:25:53,680 Speaker 1: were still pulled from movie screens across America. He tried 476 00:25:53,720 --> 00:25:56,040 Speaker 1: to book a personal appearance tour, He was welcomed by 477 00:25:56,040 --> 00:26:00,560 Speaker 1: some theaters, banned by others, and it did. It ultimately 478 00:26:00,560 --> 00:26:03,680 Speaker 1: didn't matter. You know, he had been considered guilty by 479 00:26:03,760 --> 00:26:08,160 Speaker 1: many or a symbol of Hollywood's immorality, and so there 480 00:26:08,160 --> 00:26:11,040 Speaker 1: are examples of that throughout history. Once again, I don't 481 00:26:11,040 --> 00:26:15,359 Speaker 1: feel that it is completely a new phenomenon, although the 482 00:26:16,240 --> 00:26:21,240 Speaker 1: variable of social media makes these types of controversies ultimately 483 00:26:21,400 --> 00:26:24,680 Speaker 1: far more intense than they were in the past, because 484 00:26:24,720 --> 00:26:26,760 Speaker 1: all of the grievance, all of the complaint, all the 485 00:26:26,880 --> 00:26:30,320 Speaker 1: protest is sort of concentrated in one place and said 486 00:26:30,320 --> 00:26:32,639 Speaker 1: to us over and over and over, whereas in the 487 00:26:32,680 --> 00:26:35,240 Speaker 1: past it may have been a protest in public, or 488 00:26:35,280 --> 00:26:37,320 Speaker 1: it may have been a letter to the editor, but 489 00:26:37,400 --> 00:26:40,840 Speaker 1: you were not necessarily inundated with it to the degree 490 00:26:40,880 --> 00:26:41,560 Speaker 1: that we are today. 491 00:26:41,680 --> 00:26:43,919 Speaker 2: And all Fatty Arbuckle came back and worked as a 492 00:26:43,960 --> 00:26:47,359 Speaker 2: director under the non day screen of will be Good 493 00:26:47,600 --> 00:26:50,280 Speaker 2: Will and this Will be Good which was sort of 494 00:26:50,320 --> 00:26:52,680 Speaker 2: his response to it. But the truth is is that 495 00:26:53,800 --> 00:26:58,040 Speaker 2: really the social critic comics, their job is not to 496 00:26:58,080 --> 00:27:00,720 Speaker 2: be good. It's to rattle cages. And that's George Carlin 497 00:27:00,800 --> 00:27:03,560 Speaker 2: did obviously, that's what Lenny Bruce did before, and that's 498 00:27:03,600 --> 00:27:06,680 Speaker 2: what look was a Burris as the one who brought 499 00:27:06,720 --> 00:27:08,960 Speaker 2: down Bill Cosby. It was from the stages of a 500 00:27:09,359 --> 00:27:13,560 Speaker 2: comedy club that were posted on social media that actually 501 00:27:13,600 --> 00:27:16,679 Speaker 2: ignited the fire that resulted in the Bill Cosby investigations. 502 00:27:17,040 --> 00:27:19,760 Speaker 1: Yes, I don't think that was ever really Hannibal Burris's 503 00:27:19,920 --> 00:27:21,800 Speaker 1: intent one way or the other. It's sort of took 504 00:27:22,000 --> 00:27:24,800 Speaker 1: a life of its own because the Bill Cosby scandal 505 00:27:24,800 --> 00:27:28,240 Speaker 1: had already been reported, right, yeah, many times, I mean yeah, 506 00:27:28,280 --> 00:27:31,840 Speaker 1: and it just never gained traction. Hannibal Burris did that routine, 507 00:27:31,960 --> 00:27:34,720 Speaker 1: never with the intention. I don't think of it gaining traction, 508 00:27:34,840 --> 00:27:38,480 Speaker 1: but of course it did. You really don't know where 509 00:27:38,560 --> 00:27:40,800 Speaker 1: things are going to head sometimes, you know, people always 510 00:27:40,840 --> 00:27:43,320 Speaker 1: say to me, they're like Cliff You know, these days 511 00:27:43,359 --> 00:27:46,159 Speaker 1: now any comedian can upload to YouTube and they can 512 00:27:46,200 --> 00:27:48,439 Speaker 1: go viral, or they can do their own podcast. They 513 00:27:48,440 --> 00:27:51,880 Speaker 1: can circumvent the networks. Go Yes, but it still requires 514 00:27:52,200 --> 00:27:54,960 Speaker 1: luck in order to succeed. There are thousands of people 515 00:27:55,000 --> 00:27:58,720 Speaker 1: who make podcasts that nobody listens to exactly, uploads to 516 00:27:58,800 --> 00:28:00,840 Speaker 1: YouTube that have been up there for ten years that 517 00:28:00,840 --> 00:28:03,800 Speaker 1: have less than one hundred views. So the one constant 518 00:28:03,800 --> 00:28:07,840 Speaker 1: throughout showbiz history, whether it was old time radio, vaudeville, 519 00:28:08,040 --> 00:28:12,560 Speaker 1: early TV, cable television, or today with the Internet, the 520 00:28:12,720 --> 00:28:15,640 Speaker 1: variable is still good luck. You got to have good 521 00:28:15,720 --> 00:28:18,919 Speaker 1: luck in order to succeed, and you can't really control that. 522 00:28:18,960 --> 00:28:21,920 Speaker 1: And then the same thing with these scandals. You never 523 00:28:22,000 --> 00:28:24,920 Speaker 1: really know when the scandal is going to blow up. 524 00:28:25,000 --> 00:28:27,520 Speaker 1: It could be sitting there all along and people will 525 00:28:27,560 --> 00:28:30,359 Speaker 1: ignore it, or it can gain traction. You just really 526 00:28:30,440 --> 00:28:33,480 Speaker 1: never know what's going to go viral. It's really not 527 00:28:33,600 --> 00:28:34,920 Speaker 1: up to us. It's sort of up to the ether. 528 00:28:35,320 --> 00:28:38,080 Speaker 2: Outrageous A History of Showbiz and the Culture Wars is 529 00:28:38,120 --> 00:28:41,400 Speaker 2: available everywhere books are sold, and I highly recommend all 530 00:28:41,440 --> 00:28:46,040 Speaker 2: of Cliff's books. He really has carved out a great 531 00:28:46,120 --> 00:28:48,760 Speaker 2: niche in the history department and it's a great cultural 532 00:28:48,800 --> 00:28:51,880 Speaker 2: history and just wildly entertaining read. Cliff, thanks so much 533 00:28:51,880 --> 00:28:56,520 Speaker 2: for ben with us. That's Cliff Kliph Nesterhoff. Thanks again, 534 00:28:56,600 --> 00:28:57,200 Speaker 2: appreciate it. 535 00:28:58,000 --> 00:29:02,920 Speaker 5: Thank you to John and Ken on demand from KFI 536 00:29:03,160 --> 00:29:03,840 Speaker 5: AM six. 537 00:29:03,800 --> 00:29:08,800 Speaker 2: Forty kelvin Washington and Joe Kwan coming up at four 538 00:29:08,840 --> 00:29:12,200 Speaker 2: o'clock in for the ailing Tim Conway Jr. 539 00:29:12,640 --> 00:29:15,800 Speaker 3: I don't know, somehow, some kind of creep and crud. 540 00:29:16,800 --> 00:29:19,600 Speaker 2: It's got to be a super bacteria to penetrate his 541 00:29:20,120 --> 00:29:24,680 Speaker 2: protective shield of purel. The man sweats purel at this point, 542 00:29:25,040 --> 00:29:27,480 Speaker 2: and yet somehow he managed to come down with something. Anyway, 543 00:29:27,520 --> 00:29:32,120 Speaker 2: Hopefully Timmy gets better back here soon. So all right, 544 00:29:32,360 --> 00:29:34,400 Speaker 2: I saved the best for last folks. By the way, 545 00:29:34,440 --> 00:29:37,120 Speaker 2: I will be back here tomorrow and Monday as well, 546 00:29:37,160 --> 00:29:41,960 Speaker 2: and then on Tuesday the show now becomes the John 547 00:29:42,000 --> 00:29:44,440 Speaker 2: Cobbolt Show officially. So I am here to shovel the 548 00:29:44,480 --> 00:29:48,040 Speaker 2: final shovelfuls of dirt over the John and Ken Show, 549 00:29:48,760 --> 00:29:52,200 Speaker 2: which ended yesterday with Ken's retirement, And congratulations again to 550 00:29:52,800 --> 00:29:54,960 Speaker 2: both of them for a fantastic career, and I wish 551 00:29:55,080 --> 00:29:57,680 Speaker 2: Ken personally just a great retirement. 552 00:29:57,720 --> 00:29:59,400 Speaker 3: I hope he has as much fun as I've had. 553 00:30:00,360 --> 00:30:03,200 Speaker 2: Anyway, ladies and gentlemen, here's the story. You just can't 554 00:30:03,240 --> 00:30:07,200 Speaker 2: make this up. This may be the most telling story 555 00:30:07,240 --> 00:30:10,080 Speaker 2: of the age in which we live. The Washington Post 556 00:30:10,160 --> 00:30:13,440 Speaker 2: is reporting this, and how they got it is probably 557 00:30:13,480 --> 00:30:17,160 Speaker 2: a story unto itself. But apparently there is something called 558 00:30:18,360 --> 00:30:21,640 Speaker 2: political humiliation. And I'm not just talking about like George 559 00:30:21,640 --> 00:30:26,680 Speaker 2: Santos are losing an election really badly. This is like 560 00:30:26,840 --> 00:30:36,520 Speaker 2: in the kink community, where liptard subs fantasize about being 561 00:30:36,560 --> 00:30:41,400 Speaker 2: dominated by Magadams and vice versa. Journalist Haley Lieberman and 562 00:30:41,440 --> 00:30:43,320 Speaker 2: I'd love to find out. We have to get Haley 563 00:30:43,360 --> 00:30:46,240 Speaker 2: on here to find out how she uncovered this story. 564 00:30:46,880 --> 00:30:51,600 Speaker 2: Published a transcript from a political humiliation video which featured 565 00:30:51,640 --> 00:30:56,000 Speaker 2: a dominatrix trying to persuade Beta liberals to vote Republican 566 00:30:56,080 --> 00:30:59,600 Speaker 2: for Daddy Trump. That's a direct quote. The dominatrix, who 567 00:30:59,680 --> 00:31:02,920 Speaker 2: voted for former president Donald Trump twice but now supports 568 00:31:02,960 --> 00:31:06,160 Speaker 2: Ron DeSantis sold the Washington Post she quote earned six 569 00:31:06,240 --> 00:31:10,840 Speaker 2: figures annually with her Nietzsche content, and the reporter for 570 00:31:10,920 --> 00:31:12,920 Speaker 2: the Post also spoke to a thirty three year old 571 00:31:13,000 --> 00:31:17,320 Speaker 2: Republican quote whose day job involves monitoring politics and liberal 572 00:31:17,360 --> 00:31:18,920 Speaker 2: media for an unnamed radio host. 573 00:31:18,920 --> 00:31:20,680 Speaker 3: It's not me, but who. 574 00:31:20,600 --> 00:31:26,720 Speaker 2: Runs the fetish group Maga doms slash Doms. That's Doms 575 00:31:26,760 --> 00:31:32,240 Speaker 2: slash mmees and libtard subs by night. On Maga Dom's 576 00:31:32,280 --> 00:31:35,720 Speaker 2: Doms and Libtard Subs, members post requests such as quote 577 00:31:35,720 --> 00:31:38,800 Speaker 2: looking for a Maga dom to redpill me and convince 578 00:31:38,920 --> 00:31:43,000 Speaker 2: me to share my wife, and reports that one man 579 00:31:43,400 --> 00:31:46,600 Speaker 2: described his fantasy as wearing a Trump dog collar, which 580 00:31:46,680 --> 00:31:50,200 Speaker 2: is sold on Donald Trump's campaign website Don't Ask Me Why, 581 00:31:50,680 --> 00:31:53,520 Speaker 2: and being walked round to Walmart to pick. 582 00:31:53,440 --> 00:31:56,920 Speaker 3: A dog bone. Oh boy, you can't make this up. 583 00:31:57,360 --> 00:31:59,760 Speaker 2: And meanwhile, there is a man who is self described 584 00:31:59,760 --> 00:32:02,680 Speaker 2: as very, very liberal who told the Washington Post that 585 00:32:02,720 --> 00:32:06,920 Speaker 2: he fantasizes about a Marjorie Taylor Green and Laura Bobert 586 00:32:07,520 --> 00:32:11,760 Speaker 2: forcing a tryst. I guess three way that forces him 587 00:32:11,800 --> 00:32:16,680 Speaker 2: to vote straight read Donald Trump. I don't even know 588 00:32:16,720 --> 00:32:19,480 Speaker 2: why we try to make stuff up. Hey, coming up 589 00:32:19,520 --> 00:32:22,840 Speaker 2: for Timmy, it's gonna be Kelvin Washington and Joe Kwan, 590 00:32:22,960 --> 00:32:23,959 Speaker 2: who are with us right now? 591 00:32:23,960 --> 00:32:26,200 Speaker 3: What you guys got coming up? Hello, I haven't seen 592 00:32:26,240 --> 00:32:29,640 Speaker 3: you in in decade, like a decade. We used to 593 00:32:29,680 --> 00:32:31,600 Speaker 3: work together at KBC Radio right. 594 00:32:31,520 --> 00:32:33,479 Speaker 2: When you were first starting and I was already an 595 00:32:33,880 --> 00:32:37,720 Speaker 2: bittered and I was an embittered, crabby old has been then, 596 00:32:39,720 --> 00:32:40,240 Speaker 2: not at all. 597 00:32:41,400 --> 00:32:44,920 Speaker 4: No, we got a lot coming up. Obviously, you have 598 00:32:45,040 --> 00:32:47,600 Speaker 4: a GOP bait so which. 599 00:32:47,400 --> 00:32:50,920 Speaker 3: I mean at this point, why are they even doing it? 600 00:32:51,560 --> 00:32:55,720 Speaker 4: But you know, entertainment, entertainment, well, also notoriety. 601 00:32:56,760 --> 00:32:58,160 Speaker 5: Some books. After I lose. 602 00:33:00,200 --> 00:33:02,560 Speaker 2: Square, I think that half the people who run for 603 00:33:02,600 --> 00:33:04,680 Speaker 2: president run just so they could have a yard card 604 00:33:04,800 --> 00:33:05,640 Speaker 2: in their record. 605 00:33:05,680 --> 00:33:08,320 Speaker 3: There you go that says I ran for president. 606 00:33:08,320 --> 00:33:12,360 Speaker 4: I'm gonna say you're being gracious, say I'm going three quarters. 607 00:33:12,720 --> 00:33:14,880 Speaker 4: Uh So we'll get into that. We'll get into obviously 608 00:33:14,880 --> 00:33:16,880 Speaker 4: some you know, some tragedies when you're talking about gun 609 00:33:16,960 --> 00:33:19,560 Speaker 4: violence that's been happening b Redondo Beach. 610 00:33:19,720 --> 00:33:27,320 Speaker 3: And again Holiday. Try to top that. 611 00:33:27,400 --> 00:33:32,960 Speaker 2: The b D s M community has mega doms and 612 00:33:33,200 --> 00:33:37,480 Speaker 2: libtard w subs. This is Washington Post reporting this. Wow, 613 00:33:37,560 --> 00:33:39,480 Speaker 2: this isn't just me taking it up for once. 614 00:33:39,880 --> 00:33:41,640 Speaker 5: Hey, you've been listening to The John and Ken Show. 615 00:33:41,680 --> 00:33:43,840 Speaker 1: You can always hear us live on caf i a 616 00:33:44,040 --> 00:33:47,240 Speaker 1: M six forty one pm to four pm every Monday 617 00:33:47,240 --> 00:33:50,280 Speaker 1: through Friday, and of course anytime on demand on the 618 00:33:50,320 --> 00:33:51,400 Speaker 1: iHeartRadio app