WEBVTT - Civic Cipher 050722 How Does America View Black Children? (Part 2)

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<v Speaker 1>And now.

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<v Speaker 2>My mic back. You're like that you can strike.

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<v Speaker 3>Waters from headquarters behind him.

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<v Speaker 2>And if you're just tuning in the civic cycler, I

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<v Speaker 2>am your host. DRAM's this job.

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<v Speaker 4>Some people refer to me as dj Q ward and green.

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<v Speaker 4>That might expire soon, and I don't, I hope. I

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<v Speaker 4>just just want to get that out there.

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<v Speaker 2>I hope not. I saw your laptop official sons DJ

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<v Speaker 2>like that. Once upon a time. We're gonna bring it back. Yeah,

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<v Speaker 2>stick around. We got a lot more show head coming

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<v Speaker 2>your way. Uh, we're going to talk about how America

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<v Speaker 2>used black children. Mm Q has black children. I have

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<v Speaker 2>black children. Our producer, Maggie, she has a black son.

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<v Speaker 2>His name is Malcolm. He was named after Malcolm X.

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<v Speaker 2>I happen to know that because she shared it with me.

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<v Speaker 2>So we're going to talk about our babies, if you

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<v Speaker 2>don't mind, and uh try to paint a picture for you.

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<v Speaker 2>We're also going to talk about our way black history.

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<v Speaker 2>Fact a guy named Whitworth Chiswell who rode with Paul

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<v Speaker 2>Revere on that famous night. And I'm sure you've heard

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<v Speaker 2>nothing about him, because I certainly didn't. So again, a

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<v Speaker 2>lot to stick around for. But first let's discuss how

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<v Speaker 2>to become a better ally. We we shall again. Producer

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<v Speaker 2>Maggie Maggie be knowing she'd be known. She wanted us

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<v Speaker 2>to talk about this one this week and we loved it.

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<v Speaker 2>So here we go. This came from the aa wu's website.

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<v Speaker 2>We're going to discuss how to be an ally for

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<v Speaker 2>Black women in the workplace. So if you know any

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<v Speaker 2>Black women, if you love any Black women, you love people,

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<v Speaker 2>you know because we all got to get there together,

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<v Speaker 2>you know. Don't don't get to the end of your

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<v Speaker 2>life and find out that a black woman was God

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<v Speaker 2>the whole time. Don't make that mistake, because you might

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<v Speaker 2>not be too far off. Anyway, Here we go, how

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<v Speaker 2>to be an ally for life women in the workplace.

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<v Speaker 2>Imagine having to work seven extra months just to earn

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<v Speaker 2>the same pay as a male coworker. If you're a

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<v Speaker 2>black woman in the United States, that's a likely reality.

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<v Speaker 2>According to the US Census, on average, black women were

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<v Speaker 2>paid sixty three percent of what non Hispanic white men

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<v Speaker 2>were paid in twenty nineteen. That means it takes the

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<v Speaker 2>typical black women nineteen months to be paid what the

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<v Speaker 2>average white man makes in twelve months. That's even worse

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<v Speaker 2>than the national earnings ratio for all women eighty three percent,

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<v Speaker 2>as reported in aawu's The Simple Truth about the Gender

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<v Speaker 2>Pay Gap. So, what are some things we can do

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<v Speaker 2>help black women feel seen and feel safe? Center black

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<v Speaker 2>women concerns and we're talking about the workplace. Be transparent

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<v Speaker 2>about pay and benefit structures, and offer authentic mentorship. That

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<v Speaker 2>means reveal your salaries to black women. Let them know

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<v Speaker 2>because they're likely getting paid less than you. Bite the

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<v Speaker 2>bullets swallowed at EGO. Let them know. Give diversity, equity

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<v Speaker 2>and phusion leaders to support and resources to create real change,

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<v Speaker 2>and listen to and believe black women. And then finally

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<v Speaker 2>ask these two questions. First, I think that every person

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<v Speaker 2>should ask themselves how would I feel if I were

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<v Speaker 2>the only one in the room. It's important to do

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<v Speaker 2>a temperature check and ask the question to black women,

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<v Speaker 2>how are things going? And prepare to hear the answer

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<v Speaker 2>and thoughtfully follow up if there are areas that need

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<v Speaker 2>to change, keep doing that work. Shout out to our

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<v Speaker 2>producer Maggie for bringing that one up to us. That

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<v Speaker 2>one sounded necessary. So that is how you will become

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<v Speaker 2>a better ally this week Now let's talk about our babies. Q.

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<v Speaker 2>Talk about your babies for a second.

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<v Speaker 4>Talking about my babies has become increasingly difficult in recent years.

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<v Speaker 4>Ramses gave us a new term today. He didn't even

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<v Speaker 4>realize it, but he simply called this.

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<v Speaker 2>Guy our old president. I love it.

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<v Speaker 4>He created a very, very dangerous atmosphere for my children.

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<v Speaker 4>And I remember during the last administration a lot of

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<v Speaker 4>people saying out loud, very proudly, and I think they

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<v Speaker 4>felt like they were saying something that was right. I'd

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<v Speaker 4>rather know who these people are. I like these racists,

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<v Speaker 4>bigoted people being out loud and upfront about it, so

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<v Speaker 4>at least I know. And I always cringed at that,

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<v Speaker 4>because how you feel is not more important than how

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<v Speaker 4>you treat me. I don't care how much you hate

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<v Speaker 4>me or how much you love me. If the way

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<v Speaker 4>you treat me as the opposite, so you hate my

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<v Speaker 4>guts but you treat me like gold, then I don't

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<v Speaker 4>care that you hate me. It does not bug me,

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<v Speaker 4>It does not disturb me. In the same that don't

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<v Speaker 4>tell me how much you love me while also making

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<v Speaker 4>me feel like crap. Right, So how you actually treat

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<v Speaker 4>me means far more than how you actually feel. I

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<v Speaker 4>liked the America that made racist people feel ashamed, that

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<v Speaker 4>made them feel less emboldened and like they had to

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<v Speaker 4>pretend to not be that in public. That was a

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<v Speaker 4>safer place for my children. We got into an atmosphere

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<v Speaker 4>where the person supposedly responsible for leading our country based

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<v Speaker 4>his entire political platform on racist divisiveness, almost his entire

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<v Speaker 4>campaign on building a wall to keep a very very

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<v Speaker 4>specific set of people out of our country.

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<v Speaker 2>I want to add to that because I want to

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<v Speaker 2>make sure we tell the full story. I know that

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<v Speaker 2>that wall was a huge part of his campaign. He

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<v Speaker 2>had people chanting it all over the country, right. And

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<v Speaker 2>I know that if you're listening to this and you

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<v Speaker 2>are a fan of our old president, that you might think, well,

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<v Speaker 2>he was only trying to keep a certain type of

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<v Speaker 2>people out from that country, Mexico. But I want you

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<v Speaker 2>to consider that you might not be Mexican, have Mexican heritage.

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<v Speaker 2>You know, we live in the Southwest, so there are Mexicans.

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<v Speaker 2>This used to be Mexico, the land that we live on, right,

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<v Speaker 2>So this is their home since the beginning. Yes, and

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<v Speaker 2>we recognize that, and we also recognize how it must

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<v Speaker 2>feel for someone who's campaigning to be the leader of

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<v Speaker 2>the free world to frame your lineage, your ancestral home

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<v Speaker 2>as the source of all the things that ail this

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<v Speaker 2>country and the necessity of building a wall. You know

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<v Speaker 2>how that feels. And then of course the emboldened people

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<v Speaker 2>who go to those rallies in those campaigns, how they

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<v Speaker 2>feel like, Yes, this is our country and you don't

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<v Speaker 2>belong here. Go back to where you came from. And

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<v Speaker 2>so we have always on this show and in our

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<v Speaker 2>personal lives in the past. Right now and until they

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<v Speaker 2>bury me, they could bury me a few times, I

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<v Speaker 2>will stand in solidarity with my Mexican brothers and sisters,

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<v Speaker 2>you know what I mean. I get that this is

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<v Speaker 2>aired all over the country and that there's other types

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<v Speaker 2>of Latin Latin X people, but you know, I grew

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<v Speaker 2>up with Mexican folks, you know what I mean.

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<v Speaker 4>And I.

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<v Speaker 2>Will never know firsthand what that feels like. But I'm

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<v Speaker 2>asking you, our listener, you know, if you were a

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<v Speaker 2>fan of our ex president, and just imagine what it

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<v Speaker 2>felt like to hear that I'm sorry for cutting you off.

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<v Speaker 4>Go ahead, no, you didn't, and it's much closer to home. Yeah, yeah,

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<v Speaker 4>because because my son and my daughter and my sons

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<v Speaker 4>both and your sons are Mexican and black, being Mexican

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<v Speaker 4>and black in this country for the last however many years.

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<v Speaker 2>Wow. Okay, Now, the reason we're talking about this, the

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<v Speaker 2>reason we need to talk about this, is because there

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<v Speaker 2>were some videos that were released recently and we couldn't

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<v Speaker 2>get to them until now. This is sort of the

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<v Speaker 2>nature of this show. We're very grateful for our one

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<v Speaker 2>hour per week, you know. Shout out to our new

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<v Speaker 2>station in Indianapolis, Shout out to our new station and Wisconsin.

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<v Speaker 2>We're grateful for the growth. We're grateful, you know. But

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<v Speaker 2>we're only an hour long show, and so we don't

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<v Speaker 2>get to talk about these things. But this was something

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<v Speaker 2>that broke our hearts when we first saw it. The

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<v Speaker 2>headline you can look it up. You know, this is radio,

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<v Speaker 2>so we can't share the video, but the headline is

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<v Speaker 2>Syracuse police officers detain eight year old boy for allegedly

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<v Speaker 2>stealing a bag of Dorito's. Right now, that headline, by itself,

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<v Speaker 2>officers detain an eight year old boy, you know, doesn't

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<v Speaker 2>sound as bad as some of the other headlines that

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<v Speaker 2>we read, but when you watch the video, and you

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<v Speaker 2>see the way that they are handling the body of

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<v Speaker 2>a child, a black child. It is deeply unsettling and hurtful.

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<v Speaker 2>And also it makes you ponder exactly what we're pondering today,

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<v Speaker 2>which is how does America view black children? You know,

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<v Speaker 2>if you were to stop and imagine in your mind police.

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<v Speaker 2>You know, we talk about police a lot on this show,

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<v Speaker 2>but imagine police, right, and the police are going to

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<v Speaker 2>go get the bad guy, right, and then they're going

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<v Speaker 2>to arrest the bad guy. With the bad guy in handcuffs,

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<v Speaker 2>put him in a car, take him down to the joint,

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<v Speaker 2>lock them up in the slammer. Who's the bad guy?

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<v Speaker 2>Is he an eight year old? Is he an eight

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<v Speaker 2>year old white kid? So how can he has to

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<v Speaker 2>how can he gets to be an eight year old

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<v Speaker 2>black kid?

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<v Speaker 4>Why?

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<v Speaker 2>You know, the trauma allegedly, by the way, the trauma

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<v Speaker 2>that this child And then of course, you know, now

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<v Speaker 2>we live in a world where everything is filmed and

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<v Speaker 2>shared or whatever. But the trauma for allegedly stealing a

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<v Speaker 2>bag of Dorito's.

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<v Speaker 4>Ironic that you point out that everything is filmed.

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<v Speaker 2>Mhcuse that doesn't go away.

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<v Speaker 4>Please help us, if you can hear our voices. You

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<v Speaker 4>listen to the show, show us the video of the

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<v Speaker 4>eight year old white kid being treated this way. I'd

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<v Speaker 4>love to see it, not because I would actually enjoy it,

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<v Speaker 4>but just the idea that this doesn't happen exclusively to

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<v Speaker 4>our children. If the idea is, well, this kid did this,

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<v Speaker 4>there has to be some accountability. It has to you know,

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<v Speaker 4>the police do this across the board. Sure, it'd be

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<v Speaker 4>interesting to know that that's the truth. It would still

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<v Speaker 4>be gross and unacceptable for anyone's eight year old to

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<v Speaker 4>be treated that way.

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<v Speaker 2>Oh listen now again, you our listener, if you're just

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<v Speaker 2>tuning into Civic Sipher, if you're just kind of getting

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<v Speaker 2>familiar with us, we talked about this stuff. We've been

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<v Speaker 2>doing this show for a year and a half. We've

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<v Speaker 2>been talking about We've been talking about police officers arresting

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<v Speaker 2>children at school. You know, remember the black girl in Hawaii.

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<v Speaker 2>This is why we fought so hard to have a

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<v Speaker 2>station in Hawaii carry the show. You know, there's instances

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<v Speaker 2>of this happening all the time where we have to

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<v Speaker 2>talk about our children and how they are treated. It's

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<v Speaker 2>like black skin immediately gets you an extra ten years

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<v Speaker 2>of life and you are and they appreach approach you accordingly. Right,

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<v Speaker 2>you don't have the freedom to make mistakes if in

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<v Speaker 2>fact you are making a mistakes, there is no room

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<v Speaker 2>for nuance. You know, it's not lost upon me that

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<v Speaker 2>this black child. You know, we talk about all kinds

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<v Speaker 2>of systemic issues, We talk about how the wealth moves,

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<v Speaker 2>We talk about this alive in the show, right, And

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<v Speaker 2>I don't know what I don't know, but I will

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<v Speaker 2>allow for there to be what I don't know. When

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<v Speaker 2>I look at someone stealing food, it's like the worst

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<v Speaker 2>thing to me. I remember one time I saw a

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<v Speaker 2>post might have been on Tumblr. Yes, I'm still on Tumblr.

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<v Speaker 2>I love that place, and so it was Maggie shout

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<v Speaker 2>out to our producer. She's on there a lot too.

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<v Speaker 2>But I was on Tumblr and I came across something

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<v Speaker 2>someone written and I loved it so much that I

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<v Speaker 2>shared it on like my Facebook or something. And it says,

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<v Speaker 2>if you see someone stealing food, no you didn't. And

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<v Speaker 2>I personally don't have a problem with poor people taking

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<v Speaker 2>advantage of a system that was designed to fail them,

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<v Speaker 2>because they will never topple it by taking what poor

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<v Speaker 2>people don't tend to overindulge. They tend to take what

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<v Speaker 2>they need. I mean, there's some people that will overindulge

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<v Speaker 2>in an instance, but overall, you know, folks want to

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<v Speaker 2>make sure that they got a full belly, they're safe,

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<v Speaker 2>you know, and they have some access to creating some

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<v Speaker 2>sort of semblance of a happy life, you know what

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<v Speaker 2>I mean. I think that written to the documents of

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<v Speaker 2>this downting documents of this country is the right to

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<v Speaker 2>pursue life, liberty, and the pursuit of happiness. Right. So

0:14:12.120 --> 0:14:16.800
<v Speaker 2>those are the inalienable rights afforded to all human beings

0:14:16.880 --> 0:14:21.240
<v Speaker 2>endowed with consciousness. I wish that was how they meant it.

0:14:22.240 --> 0:14:26.080
<v Speaker 2>And so now I know, I know you're listening to

0:14:26.080 --> 0:14:27.920
<v Speaker 2>me like, oh my god, this guy is super duper

0:14:28.000 --> 0:14:31.120
<v Speaker 2>bleeding heart liberal. Yes I am. I believe that human

0:14:31.200 --> 0:14:34.520
<v Speaker 2>beings deserve to be treated like human beings and not

0:14:34.600 --> 0:14:39.000
<v Speaker 2>like dogs and not like animals. I don't even believe

0:14:39.000 --> 0:14:41.040
<v Speaker 2>dogs and animals should be treated bad. And I'm not

0:14:41.080 --> 0:14:43.720
<v Speaker 2>a fan of dogs at all. You had a dog

0:14:43.760 --> 0:14:45.440
<v Speaker 2>one time, and he used to want me to pet

0:14:45.440 --> 0:14:49.280
<v Speaker 2>It was that dog man Major. I did not like. Major.

0:14:49.640 --> 0:14:51.400
<v Speaker 2>Major was cool, but I didn't want him around me,

0:14:51.480 --> 0:14:53.880
<v Speaker 2>look at my face. You do what I'm saying. Anyway,

0:14:56.040 --> 0:14:59.960
<v Speaker 2>back to this video. What you see as a child, crying,

0:15:01.200 --> 0:15:04.960
<v Speaker 2>child getting escorted to a police car, and then of

0:15:05.000 --> 0:15:07.760
<v Speaker 2>course a neighborhood around him filming, and then of course

0:15:08.160 --> 0:15:16.160
<v Speaker 2>allegedly stealing a bag of chips. If you are a

0:15:16.240 --> 0:15:19.760
<v Speaker 2>normal person who lived a normal life, you may have

0:15:19.880 --> 0:15:24.480
<v Speaker 2>had an instance in your life when you had to

0:15:24.560 --> 0:15:27.120
<v Speaker 2>learn the hard way that stealing is wrong. Maybe you've

0:15:27.160 --> 0:15:30.800
<v Speaker 2>taken something without paying for it, or maybe you just

0:15:30.840 --> 0:15:34.040
<v Speaker 2>forgot to pay for it. You know, my son, my

0:15:34.080 --> 0:15:36.440
<v Speaker 2>little boy, one time, he walked out of the CBS

0:15:36.560 --> 0:15:40.640
<v Speaker 2>by our house with a I think it was a

0:15:40.680 --> 0:15:44.320
<v Speaker 2>Monster truck toy. We got in the car, he strapped

0:15:44.360 --> 0:15:45.920
<v Speaker 2>into the seat belt and I see him back there

0:15:45.920 --> 0:15:48.360
<v Speaker 2>playing with the toy. I'm like, where'd you get that from?

0:15:48.400 --> 0:15:52.240
<v Speaker 2>And I saw the package and he was three. No

0:15:52.320 --> 0:15:54.360
<v Speaker 2>concept of money? No, you know, I'm not saying this

0:15:54.400 --> 0:15:56.720
<v Speaker 2>eight year old didn't have a concept of money. But

0:15:56.800 --> 0:15:58.360
<v Speaker 2>you know, it is possible to walk out of a

0:15:58.400 --> 0:16:00.680
<v Speaker 2>store and not realize that you still hold something because

0:16:00.680 --> 0:16:05.160
<v Speaker 2>it's happened. It's also possible to take it deliberately. I'm

0:16:05.160 --> 0:16:07.560
<v Speaker 2>not going to pretend like that's not a possibility. But again,

0:16:07.600 --> 0:16:09.840
<v Speaker 2>we're talking about food. We're not talking about someone that

0:16:09.920 --> 0:16:12.680
<v Speaker 2>ran into a store with a gun stuck up everybody

0:16:12.840 --> 0:16:16.080
<v Speaker 2>stole the money and then left, because then it's like, well,

0:16:16.120 --> 0:16:17.640
<v Speaker 2>you know, the kid robbed the store with a gun.

0:16:17.760 --> 0:16:19.320
<v Speaker 2>You know, it's dangerous. We got to make sure that

0:16:19.520 --> 0:16:21.640
<v Speaker 2>you know he's a wild card. No, I'm stealing a

0:16:21.680 --> 0:16:26.320
<v Speaker 2>bag of chips, okay. And again, if that was the

0:16:26.360 --> 0:16:32.960
<v Speaker 2>only instance we were talking about, that'd be fine. But

0:16:33.000 --> 0:16:38.760
<v Speaker 2>then there was another instance. This video footage was at

0:16:38.840 --> 0:16:44.320
<v Speaker 2>night and it came from Maplewood, the Maplewood Police Department

0:16:44.400 --> 0:16:51.600
<v Speaker 2>in Minnesota, and a similar scene, similar scenario, police then

0:16:51.840 --> 0:16:56.600
<v Speaker 2>releasing another child, and people are like screaming in the video, Oh,

0:16:56.640 --> 0:16:58.280
<v Speaker 2>he's a baby, He's a baby. Why are you having

0:16:58.440 --> 0:17:01.800
<v Speaker 2>you know, in the car, handcuffed, all this sort of stuff.

0:17:01.840 --> 0:17:05.720
<v Speaker 2>He's a baby. What are you doing? And you can

0:17:05.840 --> 0:17:13.560
<v Speaker 2>hear the frustration escalate in the people's voices who are

0:17:13.600 --> 0:17:16.359
<v Speaker 2>shouting at the police officers. You know, it starts from

0:17:16.520 --> 0:17:20.920
<v Speaker 2>angry and then it gets to almost like the boiling

0:17:20.960 --> 0:17:23.840
<v Speaker 2>point where you know, when people's voice changes from angry

0:17:23.880 --> 0:17:27.359
<v Speaker 2>to like too angry, where they're not even making sense anymore,

0:17:27.400 --> 0:17:30.120
<v Speaker 2>and it feels like they're about to cry. You can

0:17:30.160 --> 0:17:39.520
<v Speaker 2>hear that in the video. And it's a lot to

0:17:40.880 --> 0:17:46.200
<v Speaker 2>deal with because again my brain tells me, okay, so

0:17:46.359 --> 0:17:49.520
<v Speaker 2>if we change one thing about the scenario, we just

0:17:49.640 --> 0:17:52.560
<v Speaker 2>change the color of their skin. Does this play out

0:17:52.600 --> 0:17:58.880
<v Speaker 2>the same way? And unless I'm wrong, unless there's videos

0:17:58.920 --> 0:18:02.040
<v Speaker 2>out there to the contrary, you know, and a good

0:18:02.080 --> 0:18:04.919
<v Speaker 2>amount because there's these stories we've been told from for

0:18:04.960 --> 0:18:08.280
<v Speaker 2>many years, then it feels like this is something that

0:18:08.400 --> 0:18:13.280
<v Speaker 2>happens almost exclusively to melanated individuals.

0:18:13.840 --> 0:18:17.639
<v Speaker 4>Do you understand how many videos would be public information

0:18:18.280 --> 0:18:23.040
<v Speaker 4>if the contrary happened. Think about how many people would

0:18:23.040 --> 0:18:28.840
<v Speaker 4>stand to gain from proving that point. Yeah, most of

0:18:28.960 --> 0:18:31.720
<v Speaker 4>the people in power in our society, they would love

0:18:31.760 --> 0:18:35.280
<v Speaker 4>to video. Yeah, it's not just fact that we never

0:18:35.440 --> 0:18:39.600
<v Speaker 4>see them. There's enough evidence for me to know that

0:18:39.720 --> 0:18:43.239
<v Speaker 4>it at least almost never happens.

0:18:43.720 --> 0:18:50.240
<v Speaker 2>And I think we're making the same point now. I

0:18:50.280 --> 0:18:55.919
<v Speaker 2>am a fan of Wu Tang, Right. I grew up

0:18:55.920 --> 0:18:58.880
<v Speaker 2>listening to Wu Tang clan and had all the individual

0:18:59.080 --> 0:19:04.760
<v Speaker 2>solo albums. There goes ws the YouTube woo Right, And

0:19:04.760 --> 0:19:06.480
<v Speaker 2>if you're listening to us on a hip hop station.

0:19:06.600 --> 0:19:08.600
<v Speaker 2>Perhaps you are familiar with the Wu Tang claim as well,

0:19:09.840 --> 0:19:11.840
<v Speaker 2>and if not, you need to get familiar. Wu Tang

0:19:11.920 --> 0:19:17.960
<v Speaker 2>is for the kids. I can't remember whose album it

0:19:18.080 --> 0:19:20.320
<v Speaker 2>was because I'm going all the way back to you know,

0:19:20.440 --> 0:19:24.159
<v Speaker 2>ninth grade on this one. But there's a song with

0:19:24.200 --> 0:19:27.760
<v Speaker 2>an intro to the song, right, and it's a skit

0:19:27.880 --> 0:19:31.320
<v Speaker 2>from a movie. Again, I don't know the movie that

0:19:31.400 --> 0:19:33.639
<v Speaker 2>it was sampled for the album, which is where I

0:19:33.680 --> 0:19:34.920
<v Speaker 2>know it from, which.

0:19:34.760 --> 0:19:37.240
<v Speaker 4>Was which happened all the time in Wu Tang album.

0:19:37.760 --> 0:19:39.840
<v Speaker 2>That's what they did. They sampled from of course, you know,

0:19:39.960 --> 0:19:42.080
<v Speaker 2>Kung fu movies, and then they sampled from you know

0:19:42.240 --> 0:19:46.879
<v Speaker 2>movies that you know, sort of bl exploitation, just hood movies.

0:19:46.960 --> 0:19:50.760
<v Speaker 2>You do know what I'm saying. So in this skit

0:19:51.359 --> 0:19:59.919
<v Speaker 2>that precedes the song, there's a child who's imprisoned, right,

0:20:01.720 --> 0:20:08.959
<v Speaker 2>And this imprisoned child starts talking to another child and

0:20:09.000 --> 0:20:14.600
<v Speaker 2>he says, hey boy, how old are you? And the

0:20:14.640 --> 0:20:21.160
<v Speaker 2>boy says thirteen? And then the first child says thirteen. Man,

0:20:21.400 --> 0:20:26.520
<v Speaker 2>them cops must be running out of in words to arrest, right,

0:20:28.040 --> 0:20:32.960
<v Speaker 2>So that album was in the shoot that would have

0:20:32.960 --> 0:20:34.880
<v Speaker 2>been in the nineties when I was listening to that one,

0:20:35.600 --> 0:20:39.280
<v Speaker 2>and it probably sampled something from the seventies, right. So

0:20:39.720 --> 0:20:42.719
<v Speaker 2>the reason I'm telling that story is because I want you,

0:20:42.880 --> 0:20:47.440
<v Speaker 2>our listener, to understand that long before there were cameras

0:20:47.480 --> 0:20:54.760
<v Speaker 2>filming police interactions with black children, this was very much

0:20:54.760 --> 0:20:57.359
<v Speaker 2>a part of black life. In fact, it wouldn't be

0:20:57.400 --> 0:21:01.959
<v Speaker 2>surprising to learn that a twelve year old thirteen year

0:21:01.960 --> 0:21:07.760
<v Speaker 2>old was arrested being tried as an adult. Brian Stevenson,

0:21:07.760 --> 0:21:09.840
<v Speaker 2>Who's I'm a big fan of Brian Stevenson. He's the

0:21:11.119 --> 0:21:14.520
<v Speaker 2>leader of the Equal Justice Initiative, someone who if you're

0:21:14.520 --> 0:21:16.240
<v Speaker 2>a fan of this show, please look him up. That

0:21:16.320 --> 0:21:18.879
<v Speaker 2>is a man doing tremendous work. Again, Brian Stevenson, the

0:21:18.920 --> 0:21:22.080
<v Speaker 2>Equal Justice Initiative. What he does is he tries to

0:21:22.160 --> 0:21:26.240
<v Speaker 2>get wrongful convictions over turned. He's a lawyer. There's a

0:21:26.280 --> 0:21:29.680
<v Speaker 2>movie about him starring Jamie Fox and Michael B. Jordan

0:21:29.720 --> 0:21:31.879
<v Speaker 2>Michael B. Jordan and I forget the name of the movie,

0:21:31.880 --> 0:21:35.320
<v Speaker 2>but if you look up Jamie Fox Michael B. Jordan

0:21:35.400 --> 0:21:37.920
<v Speaker 2>you'll find it. Actually Michael B.

0:21:38.040 --> 0:21:41.240
<v Speaker 4>Jordan actually plays Brian Stevenson in that movie.

0:21:41.720 --> 0:21:45.119
<v Speaker 2>If you could find out for me, Maggie, I'd appreciate it,

0:21:45.119 --> 0:21:51.960
<v Speaker 2>but so yeah, Michael b Jordan, Jamie Fox, Brian Stevenson. Anyway,

0:21:53.680 --> 0:21:55.919
<v Speaker 2>a big part of his life's work is dedicated to,

0:21:56.920 --> 0:21:59.679
<v Speaker 2>you know, working with criminals with wrongful convictions, and so

0:21:59.680 --> 0:22:02.880
<v Speaker 2>he has to confront these alarming statistics. You know, how

0:22:02.920 --> 0:22:05.960
<v Speaker 2>often are children sentenced to die in prison in the

0:22:06.080 --> 0:22:10.879
<v Speaker 2>United States? Think you the movies called Jess Mercy, See

0:22:11.080 --> 0:22:16.600
<v Speaker 2>she'd be known anyway. So if you want some entertainment

0:22:16.600 --> 0:22:20.080
<v Speaker 2>and a bonus Baba become a better ally, check out

0:22:20.080 --> 0:22:23.600
<v Speaker 2>that movie Just Mercy Again starring Brian Stevenson and uh

0:22:25.560 --> 0:22:29.880
<v Speaker 2>Samuel L. Jackson and Jamie Fox. But also look up

0:22:30.440 --> 0:22:34.760
<v Speaker 2>Brian Stephen him Brian Stevenson himself the actual man because

0:22:35.600 --> 0:22:37.080
<v Speaker 2>a lot of his work, he has a ted talk

0:22:37.080 --> 0:22:38.600
<v Speaker 2>that I'm a big fan of as well. A lot

0:22:38.640 --> 0:22:42.719
<v Speaker 2>of his work will really illuminate how the criminal justice system,

0:22:42.720 --> 0:22:46.879
<v Speaker 2>from policing to imprisonment and you know judges and you

0:22:46.920 --> 0:22:50.240
<v Speaker 2>know prosecutors and all the sort of stuff that goes

0:22:50.240 --> 0:22:53.760
<v Speaker 2>along with it, how they interact with black youth and

0:22:53.800 --> 0:22:57.560
<v Speaker 2>how it's exceptionally unfair and you're almost you're like fighting

0:22:57.560 --> 0:23:01.920
<v Speaker 2>a losing battle from the beginning. In fact, to prevail

0:23:03.760 --> 0:23:07.720
<v Speaker 2>if you if in fact you're innocent, to prevails extremely difficult, difficult.

0:23:07.800 --> 0:23:09.639
<v Speaker 2>You would think your innocence would be enough, and it

0:23:09.840 --> 0:23:18.200
<v Speaker 2>just isn't. You actually need people to help you despite

0:23:18.240 --> 0:23:21.000
<v Speaker 2>you being innocent, and in a lot of the cases

0:23:21.040 --> 0:23:22.760
<v Speaker 2>that you know, he works to overturn.

0:23:24.080 --> 0:23:29.040
<v Speaker 1>I posted a picture of my son once back when

0:23:29.080 --> 0:23:32.439
<v Speaker 1>we first started doing this show, and the comments on

0:23:32.520 --> 0:23:36.880
<v Speaker 1>that picture made me well up with pride and joy

0:23:37.320 --> 0:23:38.280
<v Speaker 1>and love.

0:23:39.320 --> 0:23:42.720
<v Speaker 4>Because even you know, complete strangers telling me how beautiful

0:23:42.760 --> 0:23:48.720
<v Speaker 4>my kid was. It's a sad truth that as I

0:23:48.800 --> 0:23:52.760
<v Speaker 4>watch him grow, I have to wonder at what point

0:23:52.840 --> 0:24:01.959
<v Speaker 4>they stop thinking he's beautiful and they start thinking he's scary.

0:24:03.080 --> 0:24:09.240
<v Speaker 2>That's deep, that's real deep. But this is our reality

0:24:09.520 --> 0:24:15.040
<v Speaker 2>and welcome to it all. Right now, we're going to

0:24:15.080 --> 0:24:18.680
<v Speaker 2>move on to Our Way Black History Fact. This one

0:24:18.840 --> 0:24:23.760
<v Speaker 2>is sponsored by Hip Hop Weekly magazine. Our Way Black

0:24:23.840 --> 0:24:27.439
<v Speaker 2>History Facts Today comes from the New England Historical Society.

0:24:28.320 --> 0:24:33.359
<v Speaker 2>We're going to discuss Wentworth Cheeswell, the black Man who

0:24:33.520 --> 0:24:39.000
<v Speaker 2>rode with Paul Revere. Wow, I'll read in the middle

0:24:39.040 --> 0:24:42.840
<v Speaker 2>of December seventeen seventy four, messengers on horseback carried news

0:24:42.840 --> 0:24:46.639
<v Speaker 2>to the people of New Hampshire's seacoast. Two British warships

0:24:46.680 --> 0:24:50.720
<v Speaker 2>were headed to Newcastle to reinforce Fort William and Mary.

0:24:52.080 --> 0:24:54.880
<v Speaker 2>The messengers, or dispatch writers, helped organize the resistance. One

0:24:54.880 --> 0:24:59.200
<v Speaker 2>messenger was Paul Revere and one was Wentworth Cheeswell. Revere

0:24:59.200 --> 0:25:02.000
<v Speaker 2>made quite a few before war broke out, and so

0:25:02.160 --> 0:25:05.760
<v Speaker 2>did dozens of dispatch riders before and during the American Revolution.

0:25:06.600 --> 0:25:08.840
<v Speaker 2>As part of the secret Patriot network, the writer shared

0:25:08.880 --> 0:25:13.359
<v Speaker 2>intelligence about the enemy and communications between the colonial provisional governments.

0:25:13.720 --> 0:25:17.600
<v Speaker 2>Wentworth Cheeswell took a number of rides. Like Revere, he

0:25:17.720 --> 0:25:20.520
<v Speaker 2>volunteered to serve in the military and fought at Saratoga.

0:25:20.720 --> 0:25:24.479
<v Speaker 2>He was also considered New Hampshire's first archaeologist and the

0:25:24.480 --> 0:25:28.720
<v Speaker 2>first African American elected to public office in the United States.

0:25:29.800 --> 0:25:36.120
<v Speaker 2>Boom Wentworth Chesswell was born on April eleventh, seventeen forty six,

0:25:36.240 --> 0:25:41.800
<v Speaker 2>to a biracial father, Hopsteel Cheeswell and Catherine Kinniston, who

0:25:41.880 --> 0:25:45.000
<v Speaker 2>was white. Hopstell was the son of a white woman

0:25:45.119 --> 0:25:48.720
<v Speaker 2>and an enslaved black man, Richard Cheswell. Under the laws

0:25:48.720 --> 0:25:53.360
<v Speaker 2>of the day, Hopstill's status followed the mother, making him free. Eventually,

0:25:53.400 --> 0:25:56.840
<v Speaker 2>Hopstill's father bought his freedom and in seventeen seventeen purchase

0:25:56.880 --> 0:25:59.840
<v Speaker 2>twenty acres of land in Newmarket, New Hampshire. Richard's land

0:26:00.040 --> 0:26:03.439
<v Speaker 2>purchase is considered the first by an African American in

0:26:03.480 --> 0:26:07.520
<v Speaker 2>New Hampshire. Hopstill, a house right and a carpenter, built

0:26:07.600 --> 0:26:11.800
<v Speaker 2>the John Paul Jones House in Portsmouth, New Hampshire, New Hampshire,

0:26:11.800 --> 0:26:15.440
<v Speaker 2>as well as the Samuel Langdon House now in Stubridge,

0:26:15.520 --> 0:26:18.840
<v Speaker 2>Sturbridge Village. Some of these places I've actually been to.

0:26:19.960 --> 0:26:24.400
<v Speaker 2>He also built the Bell Tavern Hobstill Still. Hopstill earned

0:26:24.480 --> 0:26:29.240
<v Speaker 2>enough money to send Wentworth to Governor Dummer Academy in Byfield, Massachusetts.

0:26:29.280 --> 0:26:32.600
<v Speaker 2>Wentworth took advantage of his unusual education privilege and worked

0:26:32.640 --> 0:26:35.280
<v Speaker 2>as a schoolmaster in Newmarket. By the time you reached

0:26:35.320 --> 0:26:37.119
<v Speaker 2>twenty one, to owned more than thirty acres and a

0:26:37.200 --> 0:26:39.920
<v Speaker 2>pew in the meeting house. At twenty one he married

0:26:39.920 --> 0:26:42.919
<v Speaker 2>seventeen year old Mary Davis Durham of New Hampshire, and

0:26:42.920 --> 0:26:46.879
<v Speaker 2>they had thirteen children. Their descendants identified as white, and

0:26:46.920 --> 0:26:50.560
<v Speaker 2>the census listed Cheswell's white. Record of Records of comments

0:26:50.840 --> 0:26:54.159
<v Speaker 2>by his contemporary suggest they viewed him as biracial. In

0:26:54.240 --> 0:26:57.360
<v Speaker 2>seventeen sixty eight, twenty two year old Wentworth Cheeswell one

0:26:57.400 --> 0:27:02.840
<v Speaker 2>elected one election as town consc. George Mason University determined

0:27:03.200 --> 0:27:06.200
<v Speaker 2>that made him the first African American elected to public office.

0:27:06.600 --> 0:27:11.159
<v Speaker 2>Chellswell beat out Vermont Alexander Twilight for the honor. For

0:27:11.200 --> 0:27:13.600
<v Speaker 2>all but one year of his life, Chellswell held public office,

0:27:13.600 --> 0:27:21.879
<v Speaker 2>including town Selectman, Assessor s Gravenier, Justice of the Peace

0:27:21.960 --> 0:27:26.560
<v Speaker 2>and Auditor. I don't know every word, sorry, guys. His

0:27:26.640 --> 0:27:30.959
<v Speaker 2>civic involvement included founding the New Market Societal Library with

0:27:31.000 --> 0:27:35.199
<v Speaker 2>several other men and bequeathing his books to it. He

0:27:35.280 --> 0:27:38.840
<v Speaker 2>also won elections as town messenger for the Committee of Safety,

0:27:38.880 --> 0:27:41.200
<v Speaker 2>which meant he had to carry news too, and from

0:27:41.560 --> 0:27:46.680
<v Speaker 2>the Patriot Committee of Correspondence in Exeter. For several years,

0:27:46.800 --> 0:27:49.600
<v Speaker 2>New England columnists had risen up in sporadic violence to

0:27:49.640 --> 0:27:53.000
<v Speaker 2>protest Parliament's taxation and restrictions. Boston had its Tea Party

0:27:53.520 --> 0:27:57.160
<v Speaker 2>Providence its gasbe affair, and New Hampshire its Pine Tree Riot,

0:27:57.200 --> 0:27:59.520
<v Speaker 2>to name a few. In the fall of seventeen seventy

0:27:59.520 --> 0:28:02.600
<v Speaker 2>four of the Bridgeish government grew concerned about the rebellion

0:28:02.880 --> 0:28:05.520
<v Speaker 2>then developing, and so it secretly banned the export of

0:28:05.640 --> 0:28:10.360
<v Speaker 2>munitions to the American colonies. Redcoats those are the British.

0:28:10.520 --> 0:28:17.440
<v Speaker 2>ROSA also sees gunpowder in Charleston, Massachusetts. In September, Boston's

0:28:17.480 --> 0:28:20.840
<v Speaker 2>Patriot leadership knew that only a few dozen a few

0:28:20.840 --> 0:28:24.600
<v Speaker 2>soldiers guarded Fort William and Mary. They believe British troops

0:28:24.640 --> 0:28:27.240
<v Speaker 2>and ships would sail to New Hampshire and secure the fort,

0:28:27.920 --> 0:28:32.440
<v Speaker 2>and they fought the gunpowder and weapons at the fort

0:28:32.480 --> 0:28:35.159
<v Speaker 2>would sorry. They thought the gunpowder and weapons at the

0:28:35.200 --> 0:28:38.000
<v Speaker 2>fort would serve a more useful purpose in Patriot hands.

0:28:38.040 --> 0:28:41.520
<v Speaker 2>On December thirteen, seventy seventy four, Paul Revere rolled the

0:28:41.560 --> 0:28:44.920
<v Speaker 2>sixty six miles to Portsmouth with the letter from Boston's

0:28:44.920 --> 0:28:50.920
<v Speaker 2>Committee of Correspondence to its counterparts. The letter advised them

0:28:50.960 --> 0:28:53.840
<v Speaker 2>to seize the weapons and gunpowder at the fort before

0:28:53.880 --> 0:28:57.760
<v Speaker 2>the British warships arrived. This is sort of the Britisher coming,

0:28:57.760 --> 0:29:02.520
<v Speaker 2>the Britisher coming that we all know from history. Portsmouth

0:29:02.560 --> 0:29:04.600
<v Speaker 2>mustard volunteers for an assault the next day on the

0:29:04.600 --> 0:29:06.840
<v Speaker 2>British soldiers who guarded the fort. The men of Newmarket

0:29:06.880 --> 0:29:10.600
<v Speaker 2>strongly a strongly patriotic town, wanted to take part in

0:29:10.640 --> 0:29:14.800
<v Speaker 2>the attack as well, but where and how Wentworth. Cheswell

0:29:14.880 --> 0:29:17.440
<v Speaker 2>then rode to Exeter to find out from the Committee

0:29:17.440 --> 0:29:20.320
<v Speaker 2>of Correspondence where the new Market volunteers should go. The

0:29:20.360 --> 0:29:22.960
<v Speaker 2>next day, four hundred New Hampshire men marched on the

0:29:23.000 --> 0:29:25.240
<v Speaker 2>fort and forced it to surrender. It took one hundred

0:29:25.240 --> 0:29:29.040
<v Speaker 2>barrels of gunpower, light cannon and small arms. The ships

0:29:29.080 --> 0:29:31.800
<v Speaker 2>never arrived, but the Patriots used the gunpowder and weapons

0:29:31.800 --> 0:29:35.360
<v Speaker 2>in the Siege of Boston. That's some American history for you,

0:29:35.440 --> 0:29:38.840
<v Speaker 2>right there, all right, almost done here. Some people claim

0:29:38.920 --> 0:29:42.920
<v Speaker 2>Cheswell road north from Boston on April eighteen seventy seventy five,

0:29:42.960 --> 0:29:46.560
<v Speaker 2>alerting the countryside of the British attack, even as Revere

0:29:46.600 --> 0:29:50.080
<v Speaker 2>did the same riding west. Local historian rich Albertine, however,

0:29:50.080 --> 0:29:53.080
<v Speaker 2>said there's no evidence Cheswell ever made that ride. Chesswell

0:29:53.200 --> 0:29:57.200
<v Speaker 2>did enlist in Colonel John Langdon's company of Lighthorse volunteers

0:29:57.240 --> 0:30:00.360
<v Speaker 2>and fought at the Battle of Saratoga. F finished his

0:30:00.360 --> 0:30:03.320
<v Speaker 2>military service return to Newmarket, where he ran a store

0:30:03.360 --> 0:30:06.400
<v Speaker 2>next to a schoolhouse. As a prosperous, well educated citizen,

0:30:06.400 --> 0:30:09.040
<v Speaker 2>he continued his leadership of the town. When he realized

0:30:09.080 --> 0:30:11.520
<v Speaker 2>that Newmarket's town records might disappear, he copied them all

0:30:11.560 --> 0:30:15.360
<v Speaker 2>by hand in a journal. Newmarket Historical Society now holds them.

0:30:15.960 --> 0:30:19.760
<v Speaker 2>The Massachusetts Historical Society holds another document written by Cheeswell,

0:30:20.120 --> 0:30:25.880
<v Speaker 2>a letter sent to the Reverend Jeremy Bellcap or bell

0:30:25.960 --> 0:30:29.000
<v Speaker 2>Knap Sorry. The letter contains descriptions of artifacts left by

0:30:29.040 --> 0:30:32.440
<v Speaker 2>indigenous people that Cheswell recovered around new Market. Bell Knapp

0:30:32.760 --> 0:30:35.719
<v Speaker 2>included the information in his History of New Hampshire, and

0:30:35.800 --> 0:30:39.560
<v Speaker 2>Cheeswell earned the distinction as New Hampshire's first archaeologist. Three

0:30:39.600 --> 0:30:41.880
<v Speaker 2>years later, went with Cheswell's name surfaced on the floor

0:30:41.920 --> 0:30:45.520
<v Speaker 2>of the US Senate. Senator David Morrell of New Hampshire

0:30:45.600 --> 0:30:49.280
<v Speaker 2>rose to speak about the Missouri Compromise, which forbade biracial

0:30:49.280 --> 0:30:55.400
<v Speaker 2>people from obtaining citizenship in Missouri. Quote. In New Hampshire

0:30:55.400 --> 0:30:57.680
<v Speaker 2>there was a man by the name of Cheeswell, who,

0:30:58.240 --> 0:31:02.240
<v Speaker 2>with his family were respectable in point of abilities, property

0:31:02.240 --> 0:31:06.040
<v Speaker 2>and character. Quote Morals said quote. He held some of

0:31:06.080 --> 0:31:08.760
<v Speaker 2>the first offices in the town in which he resided,

0:31:09.000 --> 0:31:11.640
<v Speaker 2>was appointed Justice of the Peace for the county, and

0:31:11.800 --> 0:31:14.479
<v Speaker 2>was perfectly competent to perform with the ability of all

0:31:14.520 --> 0:31:17.680
<v Speaker 2>the duties of various offices in the most prompt, accurate,

0:31:17.680 --> 0:31:21.920
<v Speaker 2>and acceptable manner. But his family are forbidden to enter

0:31:22.000 --> 0:31:26.560
<v Speaker 2>and live in Missouri. Quote. So now we have a

0:31:26.560 --> 0:31:30.040
<v Speaker 2>little bit more way black history. The man that also

0:31:30.120 --> 0:31:33.760
<v Speaker 2>helped Paul Revere save this country and warn everyone that

0:31:33.800 --> 0:31:39.440
<v Speaker 2>the British were coming and fortify our forces to deal

0:31:39.520 --> 0:31:42.840
<v Speaker 2>with that attack. It's a black man by the name

0:31:42.840 --> 0:31:43.800
<v Speaker 2>of Winworth ch Haswell.

0:31:44.480 --> 0:31:47.880
<v Speaker 4>It's incredible that throughout the history of our country, no

0:31:47.920 --> 0:31:53.080
<v Speaker 4>matter how great your accomplishments, it was not only not

0:31:53.280 --> 0:31:59.960
<v Speaker 4>something that happened, but illegal to treat black people as people.

0:32:01.960 --> 0:32:08.320
<v Speaker 2>Yeah. Man, well, we know that it's important to deal

0:32:08.360 --> 0:32:11.680
<v Speaker 2>with that, and we have the time and the space

0:32:11.720 --> 0:32:16.880
<v Speaker 2>and the microphones, and so we do. But that's it

0:32:16.920 --> 0:32:19.440
<v Speaker 2>for us today. So we'd like to thank you all

0:32:19.480 --> 0:32:21.240
<v Speaker 2>for tuning in to Civic Cipher. I am your host,

0:32:21.320 --> 0:32:25.000
<v Speaker 2>Ramsy's Jah. I go by the name q Ward. Yes indeed,

0:32:25.720 --> 0:32:27.520
<v Speaker 2>and we can't thank you enough. Be sure to hit

0:32:27.520 --> 0:32:32.000
<v Speaker 2>the website Civiccipher dot com, download this in any previous episodes,

0:32:33.720 --> 0:32:37.160
<v Speaker 2>and submit your topics anything you want us to talk about.

0:32:37.880 --> 0:32:39.640
<v Speaker 2>We're here for you. This is our show, the same

0:32:39.640 --> 0:32:41.880
<v Speaker 2>as it is yours. If you'd like to make a donation.

0:32:41.960 --> 0:32:44.640
<v Speaker 2>The show obviously is growing. Thank you to all of

0:32:44.680 --> 0:32:48.040
<v Speaker 2>you who support through Patreon or through the website. We

0:32:48.080 --> 0:32:50.719
<v Speaker 2>are going to continue growing more stations to an employer soon.

0:32:52.040 --> 0:32:55.200
<v Speaker 2>Follow us on all social media at Civic Cipher, C

0:32:55.360 --> 0:32:57.040
<v Speaker 2>I V I C C I, P H E, R

0:32:57.800 --> 0:33:04.360
<v Speaker 2>and oh. The show produced by producer Maggie. Maggie being on,

0:33:04.600 --> 0:33:08.160
<v Speaker 2>she been on and until next week out peace.

0:33:09.160 --> 0:33:12.840
<v Speaker 3>Y'all, Like yo, we handle live these brothers a fabulous o.

0:33:12.880 --> 0:33:16.360
<v Speaker 3>Our lady showing you where bomb traveled. This spig tones

0:33:16.440 --> 0:33:19.960
<v Speaker 3>from sunlight to move, busting on stage like gonna fights

0:33:20.000 --> 0:33:23.920
<v Speaker 3>the b roll my mic back. You're like that journalists

0:33:23.920 --> 0:33:27.600
<v Speaker 3>with journalists too. We can strike back borders with orders

0:33:27.640 --> 0:33:30.600
<v Speaker 3>from head, borders behind in, the beline sides.

0:33:30.400 --> 0:33:32.760
<v Speaker 2>Up, and the borders with press passing. We bring it

0:33:32.800 --> 0:33:33.800
<v Speaker 2>to you as it happens.

0:33:34.000 --> 0:33:37.200
<v Speaker 3>The streets love popping from music and rapping, the street

0:33:37.240 --> 0:33:40.360
<v Speaker 3>compand the slash pe expando. You're gonna fight the slander

0:33:40.480 --> 0:33:41.760
<v Speaker 3>with the proper propaganda.

0:33:41.920 --> 0:33:44.920
<v Speaker 2>What's happenings? You got a question to ask if deduce

0:33:44.960 --> 0:33:47.080
<v Speaker 2>it's just a TV show you're passing.

0:33:47.240 --> 0:33:51.200
<v Speaker 3>And this from a white wartime journalist, headlines wait, God.

0:33:51.040 --> 0:33:54.880
<v Speaker 2>Preece and rest Like this life what like this?

0:33:55.160 --> 0:33:58.440
<v Speaker 4>Like we can't find the