Speaker 1: Watch up and welcome back to another episode and No
Speaker 1: Seillers podcast with your host. Now, funk that with your
Speaker 1: low classes malone in America right or like here where
Speaker 1: it's like the ability to buy and sell someone you
Speaker 1: know what I'm saying, Like that could create That's why
Speaker 1: men right what they call you know, massage? How do
Speaker 1: you pronounce it when it's not misogynist? Misogyny? Misogyny right, misogyny?
Speaker 1: How much of that belief is rooted in prostitution? No
Speaker 1: Seilings gl my boy Peter boss and is not my
Speaker 1: big bro Resident guests, producer of No Ceilings Big Still
Speaker 1: Norman Still, Um the fuck is deal? Man? Another day here?
Speaker 1: Another day, another fifty cent. I can't even say another dollar, man,
Speaker 1: another fifty cent Texas. I was explaining that Chris about
Speaker 1: the concept of just money, right, Yeah, so Chris has
Speaker 1: in his head this idea that man, over the next
Speaker 1: three years, I'm gonna make three and a half million dollars, right,
Speaker 1: four million dollars? I said, no, you actually go make
Speaker 1: one point nine to two million probably if you're looking.
Speaker 1: That's not even including representation, that's not even including next
Speaker 1: So I said, man, you know you're doing good. But
Speaker 1: you're not there yet. So you know you you better
Speaker 1: hold on every penny you can over there counting that money.
Speaker 1: That don't count that money. That money ain't stacking up right,
Speaker 1: I said, it ain't stacking up right. As foods go
Speaker 1: to that buck two is gonna spend it like about
Speaker 1: point eight by the time it gets to him value.
Speaker 1: I told him, I saying, man, you know you better
Speaker 1: figure something up because I told him, I said, man,
Speaker 1: you've missed season. Be over what you won't have no
Speaker 1: money right right now? He needs to while it's low.
Speaker 1: He needs to go getting the cake, defy liquidity mine
Speaker 1: and just eat eat, eat, eat eat. That's what I
Speaker 1: was crazy and Chris. And Chris got big, big designer
Speaker 1: problems too, like he he loved that designer and he
Speaker 1: loved all that ship man. And I told him, I said, man,
Speaker 1: ain't and none of that stuff gonna make you no money. Hey,
Speaker 1: we're live right, Yeah, okay, well you know you can
Speaker 1: always edit some stuff up. Man, I'm not gonna say
Speaker 1: too much about it. Oh no, we live on our
Speaker 1: e n bro. But we an't saying nothing bad dog
Speaker 1: just for you. Yeah, that's cool, Chris, that go had
Speaker 1: no money don't matter. You know, America as up people
Speaker 1: that's fail to take in the ten percents it and
Speaker 1: not just that bro whenever he comes out here, like
Speaker 1: let's say they come out here to play the rams.
Speaker 1: Oh yeah, California tax to California tax. So it's everybody
Speaker 1: is getting money. It's like when a guy makes to
Speaker 1: the NFL. The people up in the government just revenate
Speaker 1: poems get like this and we about to eat. They
Speaker 1: take us where I think taxes is the just the biggest,
Speaker 1: the biggest rules in the world. Man, Welcome to my world. Still.
Speaker 1: I was trying to get you here about five years ago.
Speaker 1: You thought I was crazy six seven years ago. And
Speaker 1: and don't get me wrong, I funk with taxes like
Speaker 1: I funk with the taxes you pay to fix the road.
Speaker 1: You know how you how they taxed through d n V,
Speaker 1: through gas, I funk with I'm not totally against tax
Speaker 1: not not in l A and California. They were supposed
Speaker 1: to use that for the roads. They pissed it away,
Speaker 1: and then they had to add a special sales tax
Speaker 1: edition for the roads because they listed away all the
Speaker 1: registration money. People fucking up right when we could do
Speaker 1: evil sucking up white people in California politics any borders
Speaker 1: a woman guy, same white people, all white people, so
Speaker 1: we don't have no gun laws or gun laws. Has
Speaker 1: returned it all year, They're taking all o money, Dude,
Speaker 1: I'm serious. I want to move to Morrows or something
Speaker 1: where I might go up there with Elon, move to
Speaker 1: Florida with me, bro. I got none of your problems. No,
Speaker 1: stay didn't come tax I can do it. I can
Speaker 1: carry whatever the hell I want to carry it. The
Speaker 1: easiest thing in the world. Gun part, the gun part
Speaker 1: as a as a game member, don't really matter to me.
Speaker 1: I'm gonna carrying my gun anyway. I'm not worried about
Speaker 1: being within the law. So I'm not worried about that.
Speaker 1: Um what I was thinking about. You see the shooting
Speaker 1: in Buffalo, Oh yeah, that was treasure, the eighteen eighteen
Speaker 1: year old little white man um walking and knocked off
Speaker 1: the black folks. I was thinking about that, right, And
Speaker 1: this is gonna sound weird, and and I really want
Speaker 1: to have a conversation with y'all because Pete as a
Speaker 1: as a white person, you know, but you know, you
Speaker 1: you were rational human being. Still you're a bit more emotional,
Speaker 1: but you do have a lot of rational and sophistication
Speaker 1: because in America you could buy people that look like
Speaker 1: me and still for four hundred years, five hundred years.
Speaker 1: That has to be the center core of why a
Speaker 1: white man in America will feel like they're better than
Speaker 1: a black person. Right, Uh, okay, okay, look, don't answer,
Speaker 1: because that that that I didn't explain. Well, okay, take
Speaker 1: this what you're saying. Let's say right now, like I
Speaker 1: had an idea for film and it was rooted in
Speaker 1: the same concept. Imagine, right, Peter, you understood dogs dogs bark,
Speaker 1: You understood what they were saying, like it translated to
Speaker 1: your ears as English. And all of these dogs are
Speaker 1: barking as you're walking through the neighborhood, and they're like, yo,
Speaker 1: I want to be free, Like I don't want to
Speaker 1: belong to this motherfucking lazy motherfucker in this house. I
Speaker 1: want to do and create my own will. Right. The
Speaker 1: dogs are barking, right, and now your job is to
Speaker 1: go to you know, the politicians and congressmen to tell
Speaker 1: them like, yo, the dogs don't want to have owners.
Speaker 1: They're like we living breathing creatures as well. We don't
Speaker 1: want to be owned by you, like we want to
Speaker 1: decide whatever our life is gonna be right. And let's
Speaker 1: say you got the Supreme Court the past and everybody
Speaker 1: had the free day dogs, free day, dogs right, had
Speaker 1: the free day? They dogs? Um, how long would it
Speaker 1: take for Americans to actually respect dogs or k nines
Speaker 1: the way they respect a human being? The be honest
Speaker 1: with you if they said something, and I know you're
Speaker 1: about to say something, but if you mentioned dogs and
Speaker 1: white folks dogs, that's gonna be done immediately. I don't
Speaker 1: think so though. No, listen, it's going to be done
Speaker 1: immediately because this is the thing that trips me out about.
Speaker 1: And it's just not white people. There's people period right
Speaker 1: with their dogs, right, white people, most of white people.
Speaker 1: And that's you know, I'm about no means. I have
Speaker 1: white family members and I love a great deal And
Speaker 1: that's why I knew a lot about white peoplecause I
Speaker 1: have white people in my family. I have friends. I'm
Speaker 1: far from racist, bro, my brothers have climber. You think
Speaker 1: I'll be giving Pete disclaimers when I give him all
Speaker 1: of my crazy theory or white folk? I don't give
Speaker 1: this is it just a while. If I would tell
Speaker 1: you this right here, if they made a lost saying
Speaker 1: that dogs are in the least bit uncomfortable, you gotta
Speaker 1: let them free, it would be a whole bunch of
Speaker 1: dogs and it's eating. It would be white people walking
Speaker 1: behind them with shotguns to protect them. They have their
Speaker 1: motherfucking back. I don't believe you white folks love their
Speaker 1: dogs more than they love people. Dog. I believe at
Speaker 1: sometimes seriously, because you will seeing you would see a
Speaker 1: rich a wealthy person will leave their will. They won't
Speaker 1: leave their kids, ship won't leave their homies, nothing, but
Speaker 1: they'll leave twenty million dollars with their dog or they can't.
Speaker 1: But but I genuinely don't believe right that it'll be
Speaker 1: as simple as that the bond is built. I mean,
Speaker 1: that's just like how some slave owners love their slaves.
Speaker 1: I don't know, man, that sounds that sounds too crazy.
Speaker 1: You don't know what you do you believe? Do you
Speaker 1: genuinely believe all slave owners love like rule with hate
Speaker 1: and not love. I will say this with the amount
Speaker 1: of max skins or relationship with with the amount of
Speaker 1: relationship they was having dog with this like abuse, light steaming,
Speaker 1: population that we have in the United States. They obviously
Speaker 1: love black people, obviously, and that wasn't just you gotta
Speaker 1: remember gee backing slavery. Just wasn't the master going to
Speaker 1: go sleep with the sister, the big booty sister, and
Speaker 1: um in the slave coming to me and knocking down
Speaker 1: the women. It was the one and two when the
Speaker 1: husbands said, you gotta remember, it wasn't as simple as
Speaker 1: it he was. Some days she's like, we go to
Speaker 1: the grocery store to go shopping. A guy may go
Speaker 1: hunting and may be gone for two three months. While
Speaker 1: he's gone for them two three months, miss lady isn't
Speaker 1: in the house. She's looking at this big old buck
Speaker 1: walking out there with his shirt off all day. He's sweating,
Speaker 1: Dick hanging down to his knees. She gonna go get something.
Speaker 1: He's not gonna say, how did you know that Dick
Speaker 1: was having bro I get you don't watching the form, Yeah,
Speaker 1: you know when you watch them they started. A white woman.
Speaker 1: She and there making some teas, some lemonade, and she's
Speaker 1: looking out the things and she see that big brother
Speaker 1: out there. He gonna squall up there, and she just fantasized.
Speaker 1: The next thing. You know, he's knocking her down next.
Speaker 1: You know, Tim the slab master got a kid dark
Speaker 1: as a motherfucker. Oh yeah, you know his ass was
Speaker 1: outside doing some ship. That's to me, that's where the
Speaker 1: house kids came from. The house knicks. But it's funny
Speaker 1: because you always asked about the name Jackson. It's so
Speaker 1: many black people named Jackson, and he was like Jackson
Speaker 1: was a white slave on it. But that's a whole
Speaker 1: another you know what's funny though, not to cut you off, bro,
Speaker 1: My grandmother on my dad's side, it's half white. She's
Speaker 1: half Irish. I'm talking about like half white. Her father
Speaker 1: was really over. Yeah, I got a great grandfather, a
Speaker 1: great grandfather somewhere. Man, this brother like Peter, So I'm
Speaker 1: pretty sure he's dead up now because my grandmother lived
Speaker 1: to be in her nineties, right, but she was half white.
Speaker 1: I got cousins. You've been on how you've seen my family? Yeah,
Speaker 1: nobody looks that we look alike, but you got like
Speaker 1: seeing people with green eyes, love yall people blood here
Speaker 1: and that's just a couple of generations removed. So I
Speaker 1: have When I did my little DNA test, I had
Speaker 1: a like a like a nice Irish part of me.
Speaker 1: And actually when I went over to Ireland, I filed
Speaker 1: at home over it was the weirdest thing in the world.
Speaker 1: It's it's funny. Excuse me my Celtics hat, because I'm
Speaker 1: not wearing this to boost up the Irish people for
Speaker 1: this conversation, more so for the Eastern Conference finals. But
Speaker 1: the Irish I've always found or like the biggest sluts
Speaker 1: in Europe. Like every white person who's been in America
Speaker 1: more than sixty years is like some fraction Irish. They're
Speaker 1: like the first people to like people who are half Asian.
Speaker 1: All I'm half Chinese or half Vietnamese and half Irish.
Speaker 1: The Irish must I think they love attention. They're not
Speaker 1: a good looking people by default, so anytime they get
Speaker 1: some attention from any other country, they are with it.
Speaker 1: Did you shout out to the Irish you went off?
Speaker 1: Now you didn't been on the women Now you see,
Speaker 1: Irish people are not good looking. Through Conor McGregor might
Speaker 1: want to find you for this whatever. People from the
Speaker 1: uitt of Kingdom, the UK is an ugly outfit. That
Speaker 1: whole that's rough out there. You kids can't say that
Speaker 1: what what why are you on my UK peaks like that?
Speaker 1: The United Kingdom them is like my favorite people in
Speaker 1: the world. But you know what I love about people
Speaker 1: from the UK and from Ireland. They tell you whatever
Speaker 1: the hell is on their mind. They have no sensorship
Speaker 1: people that they will tell you what I remember when
Speaker 1: people don't have filters. You remember I was working from
Speaker 1: mind of music, right, yeah, And I remember one day
Speaker 1: we was in there and I'll keep in mind, we're
Speaker 1: listening to Kendrid Lamar. We're listening to, you know, the
Speaker 1: whole TV thing. The old man come about and says rubbish.
Speaker 1: I'm saying, huh. He said, this is rubbish. I don't
Speaker 1: understand it. What is this? And I said, man, it's
Speaker 1: probably gonna be the biggest ship cracking in the next
Speaker 1: few years. He didn't believe me. Dark And you imagine
Speaker 1: that they had let me sign who I wanted to sign,
Speaker 1: do what we could have been doing right now, probably
Speaker 1: would ruined their career. You think so, not you, But
Speaker 1: then if they don't believe in it, you gotta sign
Speaker 1: something and either super by it. But we're getting all track.
Speaker 1: The focus point I'm saying is, could you imagine what
Speaker 1: it would be like for people to let go of
Speaker 1: their dogs. And and the reason I'm saying is is
Speaker 1: because you know, you fast forward, slavery has been illegal
Speaker 1: what not two hundred years yet years maybe with a
Speaker 1: hundred and fifty uh buck of sixty and three. So right,
Speaker 1: So if you think about it for five hundred years,
Speaker 1: four to five hundred years, roughly you could buy somebody
Speaker 1: that look like me and still right, So why would
Speaker 1: we think in a hundred and fifty two hundred and
Speaker 1: sixty years people's mentality like like human beings see themselves
Speaker 1: better than dogs right now? And I'm not to say
Speaker 1: I'm not compare black people to dogs. I'm saying and
Speaker 1: when you feel like you can add possession over something
Speaker 1: like how people feel with their kids, like people feel
Speaker 1: like and I agree with this, you should be there
Speaker 1: telling your kids what the fun ever you want to
Speaker 1: tell them to do? These your kids you got to
Speaker 1: pay formans and vibe right. But by that same mind state,
Speaker 1: right then, why would I think in a hundred of
Speaker 1: season years that these white folks will get over the
Speaker 1: fact of being able to own human being somebody that
Speaker 1: looked like me and still for four hundred years. How
Speaker 1: is that even possible? How could they really get over it? Well,
Speaker 1: most of the people who are here weren't here at
Speaker 1: that time. And like, I think a big difference between
Speaker 1: the dog parallel people parallels that people have the capacity
Speaker 1: for like replicability. Dogs are gonna sit down and do
Speaker 1: algebra tomorrow. It's not gonna sit down to algebra in
Speaker 1: a thousand years from now. You can take a black
Speaker 1: person out of slavery if they're six years old, put
Speaker 1: them in a regular school, and they're going to show
Speaker 1: a replicable ability. So there's a pure like perception there
Speaker 1: that that should be out of the wrapper, you know
Speaker 1: what I mean. It's it's but it's and I agree
Speaker 1: with that right there. That's why you should look at
Speaker 1: another human outside of the fact that skin is darker,
Speaker 1: blah blah blah, and see that they are the same.
Speaker 1: But I'm saying if you couldn't, if you could only
Speaker 1: buy somebody, you know what it's like, Um, well, it's
Speaker 1: the flip, it's the inverse of That's why I'm always
Speaker 1: upset at the mother Land. And this is probably gonna
Speaker 1: be some ship on this podcast. I'm more upset at
Speaker 1: the mother Land than I am at the content of America.
Speaker 1: I understand that, because why the funk would you allow
Speaker 1: your people to be displaced with some strangers for money
Speaker 1: for some seasoning. They were the ones that if you
Speaker 1: look at the du they would have warned that sold
Speaker 1: us out. Kind of like but it's like warring tribes,
Speaker 1: you know, like in a lot of cases. It's right,
Speaker 1: And I don't interrupt you, but that's a good point.
Speaker 1: I'm glad you said that. Still, if you have the
Speaker 1: ability to ship your rivals away, would you not capitalize
Speaker 1: on it? No, I would keep it one thousand. I'm
Speaker 1: gonna keeping a thousand right now. If I can get
Speaker 1: rid of a few niggas over in this motherfucker, if
Speaker 1: I can send a few motherfucker's away, I would, for
Speaker 1: damn sure. Still, thank you for being honest. I'm ashamed
Speaker 1: to you for not the biggest honest not There's not
Speaker 1: a black person in America that I would ship over
Speaker 1: to somebody else because I don't like you ship one
Speaker 1: of them to heaven, our Lord and Savior. It's the
Speaker 1: same premises differing some of these some of these guys,
Speaker 1: I'm fining end all your suffering right now. You're not
Speaker 1: gonna have suffering. You're not gonna have four years to suffering.
Speaker 1: Your kids gonna suffer, Your great grandkids donna suffer. I
Speaker 1: finished that that ship down right now, great grandkids and
Speaker 1: kids aren't even gonna exist. They're ending their lineage here.
Speaker 1: And now that's my point is over. Yeah, you would
Speaker 1: rather just wipe somebody off the face of the earth
Speaker 1: to just relocate them, Stay cold, cold, Listen. The worst
Speaker 1: thing you could do to a slave is sell them
Speaker 1: to the Quent Dickey Miney company. See, you gotta be
Speaker 1: more specific. I wouldn't sell them to my own people
Speaker 1: over in the slavery, but the fucking get them out
Speaker 1: of here and say, hey man, oh, then I'm pretty
Speaker 1: sure it's some trickery involved. Hey you go over there's
Speaker 1: gonna be the most beautiful place in the world. I'm
Speaker 1: pretty sure all those people just that I'm not going
Speaker 1: I'm not doing it. Want you want you that pale,
Speaker 1: I'm not sending them with you. Well, I just wouldn't
Speaker 1: send black people. It's a few white people. I was
Speaker 1: sitting the boat too. That's not the points in the
Speaker 1: point I'm saying. Right, So, by that same standard of
Speaker 1: being able to own somebody that looked like us for
Speaker 1: four hundred plus years, Right, How does it not create
Speaker 1: a superiority complex? That's my point. It has to create
Speaker 1: a superiority complex. It genuinely has to. I think that
Speaker 1: is a slightly different conversation than necessarily like a hate complex,
Speaker 1: you know what I mean. Like, if you feel superior
Speaker 1: to somebody, you're not necessarily going to resent and dislike them.
Speaker 1: You might, but you can't get what I'm saying. Like,
Speaker 1: if I feel superior to whoever over there for whatever reason,
Speaker 1: I don't feel a need to attack them, I'll just
Speaker 1: be like, like whatever ports he could actually it could
Speaker 1: actually manifest in different ways for sure. So and I
Speaker 1: say all that to say, right, because I think that's
Speaker 1: the problem. I think that's a huge thing right there. Uh,
Speaker 1: the average American white man can have a periority complex
Speaker 1: over a black person in America because you could buy
Speaker 1: and sell somebody that looked like me. And still but
Speaker 1: I say all that to say, right, And that's why
Speaker 1: it's important to me as a culture right that I'm
Speaker 1: very mindful of Africa. Right, just like I would demand
Speaker 1: reparations from America, I also would demand more reparations from Africa.
Speaker 1: Can I ask you a question? She yeah, do you
Speaker 1: feel like Africa? But oh or something? Because I don't know.
Speaker 1: People want to motherfucking you sold me and me into
Speaker 1: so I need that. I guess I get it, man,
Speaker 1: but I don't. Man. My thing is this, I don't
Speaker 1: want to go over to Africa. I want to go visit.
Speaker 1: I want my motherfucker check. I don't care about going nowhere.
Speaker 1: I don't think Africa would don't want anything, but I
Speaker 1: think that would be America would always reparations. So you
Speaker 1: think Africa that's reparations as well as America. I think
Speaker 1: they always first the first money and first money out
Speaker 1: my boy r I p nick hush. So you can
Speaker 1: start some moms, so you can start some real ship.
Speaker 1: Now you can have all the African brothers mad because
Speaker 1: they already don't like us. Yeah, I don't start some
Speaker 1: real ship. They sold us into the hands of white
Speaker 1: people who never had nothing, and then motherfucker's literally traumatized
Speaker 1: our existence to the point to where we traumatized now
Speaker 1: and it's been over for hundred six years. Day's starting
Speaker 1: nothing that I already been started. The thing is, you
Speaker 1: gotta go to the beginning of everything. Right, So a
Speaker 1: lot of times I look at it like, and I
Speaker 1: look at what happened at Buffalo. Why would this not,
Speaker 1: this little retarded motherfucker have a superiority complex? Why would
Speaker 1: you know? I don't think that's what it is. I
Speaker 1: think when you analyze a lot of various issues with
Speaker 1: tribalism globally throughout history, it really comes down to a
Speaker 1: lot of people who just don't want to look themselves
Speaker 1: in the mirror and acknowledge their on personal fault. You
Speaker 1: saw the same thing with Germany and the Jewls. It
Speaker 1: was the first opportunity that they could get to identify
Speaker 1: a group upon whom they could offload their responsibility accountability.
Speaker 1: I'm fine, wasn't me their fault? And people galvanized around that,
Speaker 1: and they'll take every opportunity they can to feel better
Speaker 1: about their shortcomings and blame their shortcomings on somebody else.
Speaker 1: It's it's a human behavioral matters, pretty common. Gee, you
Speaker 1: know a lot of people not not to kick you off, bro,
Speaker 1: A lot of people out there may not even know
Speaker 1: what happened in Buffalo? Is sad? Is that sounds? Yeah?
Speaker 1: I got in front of me. So in Buffalo. Ten
Speaker 1: people were killed and three were injured in the mass
Speaker 1: shooting Saturday afternoon at the Top Supermarket on Jefferson Avenue
Speaker 1: and Buffalo. Now here's what we know about the victims
Speaker 1: so far. Eleven of the victims were African America. Two
Speaker 1: others them were white. Four of the victims were store employees.
Speaker 1: Out of the three hurt, two have been treated and
Speaker 1: released from the hospital. Now, you know, a guy pretty
Speaker 1: much came in man and pretty much open fire. Yeah.
Speaker 1: But but even if you look into its manifesto, it
Speaker 1: was definitely racially motivated keep going almost It's not terribly
Speaker 1: dissimilar to like the car driver in Wisconsin over Christmas.
Speaker 1: There was the other way around. You know, I just
Speaker 1: think I just genuinely think, Okay, you could be right right,
Speaker 1: he could just be shortcomings manifested. That's hate. That is
Speaker 1: not a superiority complex. You don't see a lot of
Speaker 1: white people who were really crushing it, like going away
Speaker 1: the funk out of their way to like smash on
Speaker 1: black people as people who have problems with like not
Speaker 1: like mental problems, cop out ship. But it's people who
Speaker 1: suck at getting where they want to be in life,
Speaker 1: who don't want to square up and look themselves in
Speaker 1: the mirror and go, I fucked up because I'm either lazy,
Speaker 1: have no discipline, or I'm stupid, or I'm incapable, or
Speaker 1: I made had choices or whatever the funk. But they
Speaker 1: don't want to own that because if you own that,
Speaker 1: then you have to admit to yourself that you're inferior
Speaker 1: relative to what you believe yourself to be your entire life.
Speaker 1: So if you can find something else to blame is
Speaker 1: besides you, no matter how abstract, you don't have to
Speaker 1: cop that up. You know, you have to cop to that,
Speaker 1: like that's a that's a legitimate thing, definitely. But but again, Pete,
Speaker 1: do you really think racism and oppression towards black people
Speaker 1: in this country exist still even at elite levels? What
Speaker 1: do you mean at elite levels, like not just at
Speaker 1: that lower level of poor discruntal um, poor discrountal the
Speaker 1: white folks that do this type of ship. At elite levels,
Speaker 1: I think it's always really been opportunism. So if you
Speaker 1: were to and and and it's always opportunity. Yeah, So
Speaker 1: I think now, honestly, like if I just objectively sit
Speaker 1: back and look at things in the way, like numbers
Speaker 1: play out a day that plays out big big big
Speaker 1: fish are caught, or you know, a big fisherman rather
Speaker 1: sorry pull very big nets. So if you're cross section
Speaker 1: in any demographic that would be susceptible to being caught
Speaker 1: up into a net, I think black people are more
Speaker 1: disproportionately susceptible to that. So if you're just pulling a
Speaker 1: big net trying to make fifty billion dollars the easy way,
Speaker 1: there's gonna be a just proportional impact on people who
Speaker 1: are more vulnerable to be caught in the net. I
Speaker 1: think that's most of what I see when I look
Speaker 1: at like two day today. But at that same point
Speaker 1: that it still would have to be some level of
Speaker 1: oppression and racism even not I think that's the facto oppression,
Speaker 1: not racism. Well, it still has to be racism involved,
Speaker 1: but I agree since that it's still very much driven
Speaker 1: by capital, I think it's the facto oppression just by
Speaker 1: virtue of being I almost say ignorant, but just aloof
Speaker 1: to or driven or does driven read It could be
Speaker 1: either way, but I think it's I think it's like
Speaker 1: what we're talking about the other day, like like do
Speaker 1: laws protect rich or poor people? Like on the like
Speaker 1: last week we're talking about on the phone, the concept
Speaker 1: laws protect poor speak yeah, but we have money to
Speaker 1: influence poor people who sposed to protect for people that
Speaker 1: become politicians with laws that are really weird and and
Speaker 1: way too free than they should be. But if you
Speaker 1: were to look, like, look at how much bullshit crap
Speaker 1: leverage like a Bill Gates has when he wants to
Speaker 1: like get himself involved in if he really really really
Speaker 1: wanted to start buying people and buying access and buying exemptions,
Speaker 1: he could do it big time, big time. It's obviously
Speaker 1: yet elite and poverty, it's all primitive concepts. It looks
Speaker 1: complex with all primitive concepts. The way we view life
Speaker 1: and everything at the their low, at the very up
Speaker 1: is the same. Like what people will knock ship off,
Speaker 1: no problem. The elite will knock shit off. They don't
Speaker 1: have no problem taking lives. They don't give a funk
Speaker 1: because whatever, they don't give a funk. I got my
Speaker 1: own ideas, You had your own ideas, But do you
Speaker 1: not and I don't want to keep shifting the conversation,
Speaker 1: but do you not believe that that would compete. That
Speaker 1: would create a superiority complex though is that crazy to think?
Speaker 1: Wait the first question or yeah, which is the fact
Speaker 1: that you could buy somebody and look like me and
Speaker 1: still for years, right, for four or five years? Um?
Speaker 1: With that, with that actually create a superiority complex even
Speaker 1: in the modern mind where it's like I could buy
Speaker 1: you at one time, you don't have so like I
Speaker 1: think people who look like it's like as a runner,
Speaker 1: there you go and I'm sorry, I'm gonna relate this
Speaker 1: as a runner. He's a runner. Let's say you'd be
Speaker 1: somebody ten times you owned them every year he was
Speaker 1: in college, and it kindly beat you that a level time.
Speaker 1: Maybe that night you was drinking, whatever happened that made
Speaker 1: you slow down, but you own that person. It's always
Speaker 1: gonna be a superiority of speed in your mind, Like
Speaker 1: I'm faster than you, right, so not only long years
Speaker 1: and years, right, you're still not losing the race, You're
Speaker 1: still running half fast fast, so you're still winning more medals,
Speaker 1: you're still winning everything. Right. Um, So naturally it has
Speaker 1: to that type of success or that type of uh
Speaker 1: purchasing power right where it becomes that where it becomes
Speaker 1: that fucking like direct where you could only buy somebody
Speaker 1: look like me and still right, it would have to
Speaker 1: create a superiority complex and at that point where the
Speaker 1: memory could carry it. It's like when you break a window,
Speaker 1: you know what I mean. It takes two seconds to
Speaker 1: break a window. It takes two hours to fix a window.
Speaker 1: So if if if the average American white male's mind
Speaker 1: was broken for four hundred, five hundred years, right with
Speaker 1: the fact that this person is not the same value
Speaker 1: as you are, right, they are not the same value
Speaker 1: as you are, right, you can buy them, they are
Speaker 1: for sale. That has to create a superiority complex. It
Speaker 1: literally just has to. Right and then right you stopped
Speaker 1: hundreds of years you're trying to get out of it.
Speaker 1: You're like, now these people are equal to you. So
Speaker 1: it was no where it's gonna happen a second day,
Speaker 1: you know, Uh, there was nowhere that's gonna happen a
Speaker 1: second day after with the with the June team, it
Speaker 1: was nowhere it's gonna happen after the next day. So
Speaker 1: the reason I'm saying is is not just rooting in Buffalo, right,
Speaker 1: And that's why I still feel like I'm so critical
Speaker 1: Africa I really hold them at fought a lot, a lot.
Speaker 1: I mean almost as much as I hold America as fought,
Speaker 1: because there's no way you sail as a continent or
Speaker 1: as Western African countries allowed. You don't know what's happening
Speaker 1: to your people. And then, right, let's say you stay
Speaker 1: ignorant that time you didn't really know, right, you're not communicating,
Speaker 1: you don't know what's going on, but now you know
Speaker 1: the stories. You still ain't tripping. You still like tripping
Speaker 1: at what they did to your people. Right. That makes
Speaker 1: me feel funny, It's like, Okay, that's not right. But
Speaker 1: the reason I say all this to look this into
Speaker 1: one of your favorite conversations is if I don't hold
Speaker 1: Africans accountable, right, Western African countries accountable for their mistake
Speaker 1: and then allowing their brothers, whether you were warn't trying
Speaker 1: or not, to be mistreated this way, right, and you're
Speaker 1: still not raising Hell, you still not making good. I'm
Speaker 1: the sucker. So imagine how the white men in America
Speaker 1: feels about women when the oldest profession in history is prostitution. Yeah,
Speaker 1: and ge, you know what, I thought she was tripping
Speaker 1: for a menu at first, but then giving this and thought,
Speaker 1: I've been sitting up here listening for the last few minutes.
Speaker 1: Africans played a real heavy role in slavery, you know,
Speaker 1: kidnapping adults, stealing children for the purpose of cylin them. Dude,
Speaker 1: you know they had a plug over their intermediary, you know,
Speaker 1: different people over from Europe or whatever that they actually
Speaker 1: came over and I'm pretty sure they had communication. Hey,
Speaker 1: I need, you know, ten more guys. I need five,
Speaker 1: give me some young guys too. So I would say, yeah,
Speaker 1: they probably do have they do have a major role
Speaker 1: to play in it. But I don't think we ever
Speaker 1: get to dine from them. They're barely surviving on their own.
Speaker 1: That we don't get to die for white people. I
Speaker 1: don't get din We're gonna get down for nobody. That's
Speaker 1: a whole another story, but into the point that I
Speaker 1: wanted to make what Pete is if I don't so
Speaker 1: this is why I feel how I feel towards women
Speaker 1: right where, because prostitution has always joked, that's the oldest
Speaker 1: profession in history. If women are not hard on other
Speaker 1: women for being prostitutes, think about it. Since the beginning
Speaker 1: of time, you could buy a woman for sale, So
Speaker 1: how would the average man not have a superiority complex
Speaker 1: over it? Yeah, and I get the rational. Um, I'm
Speaker 1: not sure that all the parallels are applicable. I mean,
Speaker 1: and it depends, like if you're looking at actors like
Speaker 1: the guy in Buffalo over the weekend, that that's like, um,
Speaker 1: like if you were to spectrum the guy, that's as
Speaker 1: far over on the spectrum as you can really place
Speaker 1: a person, you know, so that that guy probably looks
Speaker 1: at he might look at things all of those ways.
Speaker 1: But like anybody that I've known over the years, this
Speaker 1: like that I would say as a white supremacist, they're
Speaker 1: not like hearkening this mentality back two d years. They're
Speaker 1: just kind of like but but at that point it's
Speaker 1: water memory right like like Biden, like right, like Biden
Speaker 1: right as the president, like back to the crime Deal,
Speaker 1: right that he wrote the core for the president at
Speaker 1: the time he was claiming who was the president of that?
Speaker 1: Are you using Joe Biden and an example involving memory? No, No,
Speaker 1: this was in this back when he was a little
Speaker 1: bit younger of a study. It was a little different.
Speaker 1: Back right after he was done caucusing with the Klansman
Speaker 1: of how he called how he referred to black people
Speaker 1: at that time as predators and super predators. Yes, right,
Speaker 1: because he's looking at people acting up on a plantation,
Speaker 1: you would have to understand it's a newer style of
Speaker 1: a plantation. It's not slavery in the same instance. Obviously,
Speaker 1: I have not went through the same traumatizing situation my
Speaker 1: ancestors have, right, and I don't want to make their
Speaker 1: existence the most traumatizing one, even though I could not
Speaker 1: imagine how people could ever get comfortable. But I'm sure
Speaker 1: it's not impossible that people get comfortable with their circumstances.
Speaker 1: It is some people. But again, all of these ideas
Speaker 1: create superiority complexes in the mind, not necessarily in the
Speaker 1: sophisticated mind right of a few right where it's like, yeah,
Speaker 1: that's just that was being stupid, right, but of just
Speaker 1: the masses, like how do you Like I've always said
Speaker 1: for years, I always felt like one of the biggest
Speaker 1: problems with slavery in America is that the slaves were
Speaker 1: too cheap, So you got a bunch of people that
Speaker 1: wasn't used to having anything, having something, and then not
Speaker 1: understanding the value how to treat the correct Lee how
Speaker 1: to be reasonable with it. You know, it was pretty
Speaker 1: much a lot of poor people getting their hands on
Speaker 1: other human beings, you know what I mean. Versus in
Speaker 1: old days where like you know, kings and African kings
Speaker 1: only could afford slaves. The average motherfucker that had a
Speaker 1: piece of property didn't have a slave, versus you coming
Speaker 1: into America where slaves were pretty much you know, we
Speaker 1: had the walmart slavery. I don't know how to extract
Speaker 1: that is because the people who came down here and
Speaker 1: were big landowners who owned slaves came from big money
Speaker 1: in England. You know, they were well educated, the institutions
Speaker 1: were in place, and they were coming out there to
Speaker 1: make money. I mean it was you get sent to
Speaker 1: the colonies if you're you know, to go. But I
Speaker 1: think I think those are what happened probably in the
Speaker 1: last two hundred years, so it's really only like two
Speaker 1: hundred years of it. It's a little bit more. And
Speaker 1: it was really trace. The first one hit this motherfuck
Speaker 1: around fourteen hundred or fifteen hundred is something. Yeah, it
Speaker 1: was a little longer than that before wealthy people realize
Speaker 1: how we're goin to get in on like at most
Speaker 1: it would be what tooty six. I mean that that
Speaker 1: one thing says that the first slave landed on the
Speaker 1: Western hemisphere in sixteen nineteen, was it not? I think
Speaker 1: it's earlier. Well, it depends, like that whole sixteen nineteen
Speaker 1: thesis was largely debunked. But I don't think it was
Speaker 1: before that, because because you think about it, like fourteen
Speaker 1: ninety two was the first time Columbus even landed on
Speaker 1: the Western hemisphere. Canada and and and English sailors didn't
Speaker 1: get there until the mid fifteen hundreds. I don't think
Speaker 1: there was really any infrastructure until like the seventeenth century,
Speaker 1: should be sixteen hundreds. Sure, yeah, but I'm nonetheless, it's
Speaker 1: like that's a long enough time. I mean, it's time,
Speaker 1: especially when the when the I gotta read a little
Speaker 1: bit more before I just jump out. But for example,
Speaker 1: like the idea and the institution in the South wasn't
Speaker 1: set up by wealthy people from England. It was huh
Speaker 1: like it was the hell no, hell no, because they
Speaker 1: was already establishing it up in the northern parts of America.
Speaker 1: Wealthy people that came from England first established all of
Speaker 1: the stuff that we had here then you had the
Speaker 1: other people who just came on both at the time.
Speaker 1: That's the guys who got pushed in the South. They
Speaker 1: wasn't the guy that had the paper. But I don't
Speaker 1: think those were the people that they were the first
Speaker 1: people buying slaves in the South, because everybody talking about
Speaker 1: how two slaves were here, because it was one of
Speaker 1: the few times when they were actually being bought in history.
Speaker 1: Usually they're just taken, like the Roman Empire took slaves
Speaker 1: from three continents. They just took them. They were free.
Speaker 1: But they've been setting slaves piece since I don't know
Speaker 1: in in d C. The people sold slaves, but but
Speaker 1: they're usually acquired for free from at the beginning. But
Speaker 1: I'm saying people, the idea of slave trading is not
Speaker 1: a new concept. You know, English come you know's she's
Speaker 1: talking about the comment African slave trading is all the ship.
Speaker 1: So what I'm saying, Yes, I agree that the northern
Speaker 1: landowners and the colonies right, yes, they were the money.
Speaker 1: But the ones that first was buying slave when they
Speaker 1: came to South Carolina and the guys started biding on
Speaker 1: the because the prices were high at first, and then
Speaker 1: they came down to sell more. They were making it
Speaker 1: affordable for the southern guys and land On to get them.
Speaker 1: They wasn't. And I think what happened was as people
Speaker 1: started hearing, you know, like the gold Russian California, the
Speaker 1: first guys who came to the West for the gold Rush,
Speaker 1: they weren't welcome people. What do we call them economic
Speaker 1: bombs or what's called economic we'll also consider this much.
Speaker 1: They're the in general speak, the landowner population. You know,
Speaker 1: if you were to have a catalog of like what
Speaker 1: would be the plantation owners and at addresses like those.
Speaker 1: The states are largely a fixed number. But when you realize, oh,
Speaker 1: there's a market for these people, and you go from
Speaker 1: one slave ship every three months to fifteen a month,
Speaker 1: now you're dealing with a supply and demand. So your
Speaker 1: nactually dropping the nazy job price because yeah, Bundy, which
Speaker 1: also has made possible, to your point, by the fact
Speaker 1: that Africans were giving them away. Otherwise, where's the markup?
Speaker 1: You're bringing these people across the ocean to sell them
Speaker 1: for dimes? You must be getting them for nichols? Yeah, yeah,
Speaker 1: or season? Yes, we see, where's the season come it from?
Speaker 1: I thought that the whole Indian Asian trade route was
Speaker 1: to bring spices to England because they were eating bare
Speaker 1: potatoes for a thousand years. Man. And when that season
Speaker 1: starts season seasoning, it's really expensive. I'm probably for sure
Speaker 1: I got about six hundred dollars in the season capital
Speaker 1: whoa okay glasses address is six hundred. Season is expensive.
Speaker 1: So for me, if your food was bland, I'd imagine
Speaker 1: you might have traded actually seen it. These are ready
Speaker 1: to be talking ship. Um, but I'm saying I don't
Speaker 1: want to stay on that point. But I'm saying the
Speaker 1: concept of it would create a superiority complex. That's the
Speaker 1: natural thing for the average human mom the progression. So
Speaker 1: then where do women fall into this if they don't
Speaker 1: hold other women accountable for certain things that devalue how
Speaker 1: people see them. Right, Like we like we're in a
Speaker 1: time now where I'm hearing people they're telling me Will
Speaker 1: Smith is wrong for you know, slapping Chris Rod or
Speaker 1: however they deal with their dispute because they was in
Speaker 1: front of you know, mixed crowd, mixed company America. All right,
Speaker 1: So we want to hold people accountable, as as black
Speaker 1: people for that or human beings want to hold these
Speaker 1: other accountable when do like where is the moral And
Speaker 1: I guess this is just such a weird conversation. Where
Speaker 1: is the moral level? Like when do other women look
Speaker 1: at other women be like, you know what, that's a
Speaker 1: bad look for all of us. The challenge for that
Speaker 1: is probably to some degree, women need the hole to
Speaker 1: make them appear like the lady, So you might not
Speaker 1: get that much pushback for being honest. You know, you
Speaker 1: need the trailer to define your property as the mansion.
Speaker 1: Otherwise it's just a fucking house, you know what. That's
Speaker 1: not a crazy concept though, And if you look at
Speaker 1: the way women act, they are very catty toward one another.
Speaker 1: But you know what, that's not crazy. I thought it
Speaker 1: was crazy when you were saying it, but I thought
Speaker 1: about it, and I'm just thinking about how it really goes.
Speaker 1: And like, if you meet a girl, a girl will
Speaker 1: always be like they'll always scale down and be like
Speaker 1: I'm better than this person, of course, but they will
Speaker 1: never compare themselves to like Michelle Obama. They'll be like,
Speaker 1: I'm not blah blah person who was you know, second
Speaker 1: Penis on thirteen tapes. Yeah, they go to the extreme.
Speaker 1: There's no spectrum. It's just left and right. Yeah, and
Speaker 1: that's largely like when you're selling a commodity of highly
Speaker 1: subjective value, you have to be subjective. Say that again.
Speaker 1: I like that when you're selling a commodity of highly
Speaker 1: subjective value, you have to be suggestive subjective, So you
Speaker 1: have to create the market for it. You have to
Speaker 1: you have to over exaggerating. Then you have depth of
Speaker 1: what it could be. Yeah, you have to establish where
Speaker 1: on the value spectrum you lie. If you're closer to
Speaker 1: the left side of the value spectrum, you have to
Speaker 1: exaggerate the difference the distance between your point and the
Speaker 1: end of the spectrum, and and and an attempt to
Speaker 1: shorten the perception of the distance between your point and
Speaker 1: the right of the spectrum. If the right is the
Speaker 1: value side and the left is the you know, if
Speaker 1: the right is ten and the left is zero, and
Speaker 1: you're at two, you have to make zero look really
Speaker 1: far away and ten look very close. Yeah. But do
Speaker 1: they ever aim a person like Michelle o'mama to bring
Speaker 1: her down the spectrum. No, they try to act like, well,
Speaker 1: I mean, yeah, some talks about this girl. Oh well,
Speaker 1: it's you know, you hear people overvalue Michelle Obama and
Speaker 1: my opinion a lot and Oprah as well. But are
Speaker 1: you Michelle o' warma. But I do think people could
Speaker 1: overhune you over and you can't say that because you wise.
Speaker 1: Everybody gonna talk. But I get what you say. Whatever,
Speaker 1: they're gonna do it anyway. I mean fuck. But I
Speaker 1: think even if you're they're not doing that. Usually it's
Speaker 1: they don't spend as much time trying to bring the
Speaker 1: higher side to them as they do trying to act
Speaker 1: like they be long higher on the side. Oh well, whatever,
Speaker 1: I got an online MSW so I'm practically the same thing.
Speaker 1: Mm hmm. Yeah, And that's true. That's not that far
Speaker 1: off your women dragging people down the spectrum. I don't
Speaker 1: really hear women dragging other women down the spectrum in
Speaker 1: front of me, And I think me and do that
Speaker 1: more to women, um, because I've definitely seen them push
Speaker 1: women further down than they are, way down the spectrum.
Speaker 1: And think about why if you devalue the most valuable
Speaker 1: in your asset class and you're less valuable than that,
Speaker 1: there can't be a trickle down perception of your value.
Speaker 1: So you have to hype up the value on the
Speaker 1: more valuable side, and then hype up how you're closer
Speaker 1: to that side than you really are, while distancing yourself
Speaker 1: from the other side if you're closer to it, and
Speaker 1: making it seem like that's worth nothing, good thing. I'm
Speaker 1: so far from there. But we in general as a
Speaker 1: group are worth more than we're worth as a group.
Speaker 1: So if you're five in value, you right, Let's say
Speaker 1: you value yourself in five. Let's say you don't cook well,
Speaker 1: you don't have a a great economic job, you know
Speaker 1: whatever you think of value right, as a woman, you
Speaker 1: look pretty cool, but you not the finest motherfucker breathing.
Speaker 1: And so let's say you're five in value. Right, Michelle
Speaker 1: Obama is a ten, And let's say the worst prostitute
Speaker 1: is a zero. You wish her to a negative ten
Speaker 1: or I think what you're what they're really trying to
Speaker 1: do is push themselves up to a seven artificially by
Speaker 1: making the you know how, sometimes you see those skewed graphs. Ten,
Speaker 1: it's a skewed graph. So they're gonna make the zero
Speaker 1: three pieces of three printer papers away, and they're gonna
Speaker 1: make the ten like an inch away. Sure, that's smart.
Speaker 1: That's mark. It's a lot of smoking mirrors with their
Speaker 1: particular evaluation system. That's that's mark them. They're they're they're
Speaker 1: pretty good at what they do. Obviously they've cleaned a
Speaker 1: lot of simpse clocks for a lot of years. I
Speaker 1: was just I was thinking about that, and not just
Speaker 1: I really think that's a big problem in America, you know,
Speaker 1: I mean, and I think that's a problem amongst human beings, right,
Speaker 1: because that's all racism is rooted in superiority or inferior complexes.
Speaker 1: All it really is rooted in. So again, even the
Speaker 1: way we determine modern racism is all rooted in capitalism,
Speaker 1: extreme capitalism, right, That greed of slavery, that which was
Speaker 1: pretty you know, the human which was human behavior before,
Speaker 1: but over here is just see you to go to
Speaker 1: another level. So to me, that's pre capitalism, and you
Speaker 1: kind of see something that's starting to resurface self now
Speaker 1: with like these massive wealth concentration verticals where it's like
Speaker 1: because slavery is a lot closer to like pre commercial
Speaker 1: like British serfdom, you know, like there weren't markets in
Speaker 1: British Serfdom, in feudal systems slavery is a lot closer
Speaker 1: to that. Then, what is that exactly? Well, like you
Speaker 1: you watched like a braveheart of course, so like that
Speaker 1: was you know, feudal system where you had a landlord
Speaker 1: and a bunch of serfs, and the landlord effectively owned
Speaker 1: the land where everybody else lived and all the assets
Speaker 1: on it, the English being a landlord and Irish people
Speaker 1: being the Yeah, and even within England it was still
Speaker 1: the same thing. You know, you had these divvyed up
Speaker 1: lords who owned the area where these impoverished serfs would
Speaker 1: like work all the wheat farms, but they owned the land,
Speaker 1: they owned the wheat, and they controlled the people with
Speaker 1: an iron fist to the extent that the landlord had
Speaker 1: the right to go down and like bop the wife
Speaker 1: on her wedding night first, which is very similar to
Speaker 1: the slavery South. Yeah, there there, and there wasn't a marketplace.
Speaker 1: There wasn't an ability to transcend vertically lifestyle wise, unless
Speaker 1: you just straight toppled the landlord here, okay, okay, which
Speaker 1: is why they came over here. Yeah, okay, okay. So
Speaker 1: and relating that, yeah, obviously, how loosely that could be
Speaker 1: kind of like the translatic flange obviously, eys, that's in
Speaker 1: the in uh, in the in the state. Yeah, it's
Speaker 1: like if there was no Atlantic. I mean, it's just
Speaker 1: it's just regionally organic. But I was saying, I think
Speaker 1: like the highlands of England or whatever, during feudal periods
Speaker 1: of you know, the ninth century or something, it was
Speaker 1: probably a very similar economic layout to what she woul
Speaker 1: have seen in Mississippi in the nineteenth century. Man, I
Speaker 1: would imagine this close. Yeah, I could dig that. But
Speaker 1: again that goes into the same sense of superiority complexes.
Speaker 1: Of course, so something previously happened, right that created that. Yeah,
Speaker 1: I think it was like the British royal family conquering
Speaker 1: and taking over the land of the United Kingdom and
Speaker 1: divving it up amongst you know, they're lineage and associates,
Speaker 1: but it was already pre existing people on the land. Yeah,
Speaker 1: I mean Stonehenge is older than the British Crown, sure,
Speaker 1: but it's not terribly dissimilar to like he I don't
Speaker 1: know the history of Africa, but I'm sure it's not
Speaker 1: too different from most other histories. I mean China, with
Speaker 1: the consolidation of the Ming dynasty. Africa probably had an
Speaker 1: area where you had I mean, there was like warring
Speaker 1: genocides in Africa up until about an hour ago, you know.
Speaker 1: I mean it's not Yeah, it's not impossible to think about.
Speaker 1: But you get somebody who wins and takes control of
Speaker 1: a large area and probably controls a lot of the
Speaker 1: people there, and then somebody comes up and say, hey,
Speaker 1: money for people. They go, you're kidding me, because we
Speaker 1: just got like some people, so many. Yeah, we just
Speaker 1: took over like five people. They're all for sale. Mm hmmm.
Speaker 1: I would imagine, like hypothetically, if say the Turks or
Speaker 1: the Persians were like military and um what's the word
Speaker 1: for and and maritime like monsters, and they were in
Speaker 1: the market for people and they were paying my I
Speaker 1: guarantee you that the Turks, if if history had laid
Speaker 1: out in a different way, who were buying Slavics and
Speaker 1: the persons who are buying Slavic people took boats up
Speaker 1: to England, they could have bought serfs wholesale from those people.
Speaker 1: It just didn't play out that way. Yeah, I can
Speaker 1: dig it, I could did that. I'm just I've just
Speaker 1: been thinking about it a lot, and like historically, the
Speaker 1: the fight women have been going through. I just wonder
Speaker 1: how much it relates to prostitution being a cornerstone of
Speaker 1: how men come up and see women since the since
Speaker 1: the beginning, prostitution which is always joked or debated as
Speaker 1: this super old problem, this super old profession, just like
Speaker 1: in America right or like here where it's like the
Speaker 1: ability to buy and sell someone, you know what I'm saying,
Speaker 1: Like that could create That's why men right what they call,
Speaker 1: you know, massage? How do you pronounce it when it's
Speaker 1: not misogynist? Misogyny? Misogyny right? Misogyny? How much of that
Speaker 1: belief is rooted in prostitution? Well, I got a hot
Speaker 1: take for your fun if you're interested, I'm definitely interested.
Speaker 1: If you look at the whole spectrum of the female
Speaker 1: experience throughout history, prostitutes are just the cheapest wives because
Speaker 1: if you know, if you're the lowest stand of woman
Speaker 1: on the spectrum, you're good for a hundred dollars for
Speaker 1: an hour. If you're the highest, you're good for a
Speaker 1: fortune for a lifetime. But either of which way it is,
Speaker 1: throughout history, your value is tied to what you can
Speaker 1: get out of a man for yourself. Good looking out
Speaker 1: for tuning into the No Sillers podcast. Please do us
Speaker 1: a favorite, subscribe, rate, comment, and share. This episode recorded
Speaker 1: right here on the West coast of the USA and
Speaker 1: produced by my homeboy A King, for the Black Effect
Speaker 1: Podcast Network and I Heart Radio. Yeah.