WEBVTT - When trauma is shared: How to heal together

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<v Speaker 1>Each of us, if we live long enough, is going

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<v Speaker 1>to experience trauma. Trauma is a Greek word that means

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<v Speaker 1>injury to the body, mind or spirit. Parents, grandparents die,

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<v Speaker 1>we may have major disappointments at work, we may get divorced,

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<v Speaker 1>partners may die. So that's traumatic. I think we have

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<v Speaker 1>to recover that understanding that trauma is a part of life.

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<v Speaker 1>Collective trauma is what we're all experiencing right now. So

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<v Speaker 1>you know, a mod arbor. In February, Brianna Taylor, in March,

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<v Speaker 1>George Floyd in the Midsummer. We're getting reminders again that

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<v Speaker 1>even in the midst of a pandemic, the pandemic of

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<v Speaker 1>American racism is still steadily beating forward. It's not an

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<v Speaker 1>individualized thing. This is a systemic thing. It's not an

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<v Speaker 1>individualized experience of trauma. This is rooted in our countries.

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<v Speaker 1>His three. Hi everyone, I'm Katie Kuric, and this is

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<v Speaker 1>next question. It has been a brutal year, not only

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<v Speaker 1>for the loss, heartache and isolation this pandemic has brought,

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<v Speaker 1>but also because of everything else. It is the nightmare

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<v Speaker 1>that America, I'm an especially African Americans country are living

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<v Speaker 1>and experiencing over and over. She dialoged it in the

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<v Speaker 1>comfort of her own home and over again. A mob,

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<v Speaker 1>supporting and encouraged by President Trump, storm the US capital.

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<v Speaker 1>We will never give up. We will never concede. It

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<v Speaker 1>doesn't happen. You don't concede. Whether who would have ever

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<v Speaker 1>believed we would see anything like this now to a

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<v Speaker 1>disturbing rise and attacks on Asian Americans from California to

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<v Speaker 1>New York. Six of his eight alleged victims were Asian women,

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<v Speaker 1>viciously attacked in broad day lights. Tensions are already high

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<v Speaker 1>in the city where the trial of former police officer

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<v Speaker 1>Derek Showing. Even as the trial was going on, protests

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<v Speaker 1>are raging once again in Minneapolis over the killing of

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<v Speaker 1>another unarmed black man. Don't right, remembers the jury. I

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<v Speaker 1>understand you have a verdict. It's a trauma. We the

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<v Speaker 1>jury in the above entitled manner as to count one

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<v Speaker 1>unintentional second degree murder while committing a felony, buying the

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<v Speaker 1>defendant guilty, a brave young woman, a smartphone camera, a

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<v Speaker 1>crowd that was traumatized, as to count two third degree murder,

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<v Speaker 1>perpetrating and eminently dangerous act, find the defendant guilty. We

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<v Speaker 1>saw how traumatic and exhausting just watching the trial was

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<v Speaker 1>for so many people. Count three second degree manslaughter culpable

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<v Speaker 1>negligence creating an unreasonable risk buying the defendant guilty of

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<v Speaker 1>that verdict agree too. On top of the fear so

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<v Speaker 1>many people of color live with every day when they

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<v Speaker 1>go to sleep at night and pray for the safety

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<v Speaker 1>of themselves and their loved ones. It's been painful, and

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<v Speaker 1>even though we're starting to inch out of the shadow

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<v Speaker 1>cast by this pandemic, depending on what you've experienced or

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<v Speaker 1>witnessed this past year, the light that greets you may

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<v Speaker 1>not be much comfort. So for now, in today's podcast,

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<v Speaker 1>we want to acknowledge the trauma, the individual traumas, and

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<v Speaker 1>the uniquely shared trauma of this past year, and how

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<v Speaker 1>we can begin to heal. I think healing looks like

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<v Speaker 1>honoring black culture and tradition, honoring our bodies. We have

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<v Speaker 1>to see this as a public health emergency. When you're

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<v Speaker 1>so used to being told that you are in the margins,

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<v Speaker 1>and that you're supposed to be grateful for that slot

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<v Speaker 1>in the margins, it's it's really liberating to learn that

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<v Speaker 1>that is false and that you are capable of creating

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<v Speaker 1>and living your own truth. Today, we'll hear from three

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<v Speaker 1>healing practitioners, a psychiatrist, a parenting advocate, and a sewing

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<v Speaker 1>group leader, each of them devoted to transforming trauma in

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<v Speaker 1>their own way, and with their help will understand what

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<v Speaker 1>share trauma means, how it's experienced, and how we can

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<v Speaker 1>move forward. We'll start with the psychiatrist. Well, you know,

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<v Speaker 1>psychiatry is all about trauma. Dr James Gordon is the

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<v Speaker 1>founder and executive director of the nonprofit Center for Mind

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<v Speaker 1>Body Medicine in Washington, d C. The origins of modern

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<v Speaker 1>psychiatry with Freud and Broyer and Jane at the end

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<v Speaker 1>of the nineteenth century, and what they understood is the

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<v Speaker 1>power of psychological trauma, particularly early in life, to affect

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<v Speaker 1>us later in life and to produce all the anguish

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<v Speaker 1>and the symptoms of psychiatrist Saul. Dr Gordon is known

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<v Speaker 1>for dealing specifically with popular latianwide psychological trauma from the

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<v Speaker 1>effects of war, school shootings, or natural disasters, and he's

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<v Speaker 1>using his new book, Transforming Trauma, The Path to Hope

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<v Speaker 1>and Healing to pass on his decade's worth of knowledge

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<v Speaker 1>to give people a step by step guide book to

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<v Speaker 1>coming into balance and then using your imagination and reaching

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<v Speaker 1>out to other people. Now. I met Dr Gordon, or

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<v Speaker 1>Jim as I know him, in after Haiti's devastating earthquake.

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<v Speaker 1>I was traveling down to Port of Prince frequently to

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<v Speaker 1>report on the aftermath and recovery, and Jim was there

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<v Speaker 1>with his center to work with Hades children, many of

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<v Speaker 1>whom had been orphaned and their homes destroyed. Jim says

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<v Speaker 1>that earthquake is a good example of a massive event

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<v Speaker 1>that brings about not only individual trauma, but trauma that

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<v Speaker 1>the community has to grapple with together. That's collective trauma.

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<v Speaker 1>And we could see as we talked with those kids

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<v Speaker 1>whom we were meeting at the hospital, each of those

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<v Speaker 1>kids also had an individual problem physical injury, loss of

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<v Speaker 1>a family member, but the whole society was effective and

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<v Speaker 1>that's what we're seeing here. First and foremost I want

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<v Speaker 1>to say before we dive into this pandemic which has

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<v Speaker 1>resulted in so much collective trauma. Jim is, I'm so

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<v Speaker 1>sorry about your brother who died at the beginning of

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<v Speaker 1>the pandemic. Do you mind sharing what happened with us

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<v Speaker 1>now what happened? I may start crying so because I'm

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<v Speaker 1>missing so much. What what is might owner brother younger

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<v Speaker 1>by thirteen years, and he had some kind of respiratory

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<v Speaker 1>problem sinus infection. Is living in Dallas, Texas. He was

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<v Speaker 1>doing okay, and the doctor said he was doing okay.

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<v Speaker 1>He just declined. Nobody pushed him to go see a doctor.

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<v Speaker 1>Everybody was staying home at that point, and so he

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<v Speaker 1>just died. He died alone at home, and it was

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<v Speaker 1>tragic for for me and for my other brother and

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<v Speaker 1>for a lot of people who loved him. And we

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<v Speaker 1>never were positive it was COVID, but but it certainly

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<v Speaker 1>looked like it was COVID nineteen. Were never able to

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<v Speaker 1>get a test. And I think that in addition to

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<v Speaker 1>it being almost certainly COVID nineteen, the fact that nobody

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<v Speaker 1>checked up on it was a product of the pandemic

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<v Speaker 1>as well, so that nobody would go Nobody went over

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<v Speaker 1>to to see how he was doing, even when he

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<v Speaker 1>didn't respond that he was very responsive person. And then,

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<v Speaker 1>of course after he died, we weren't really able to

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<v Speaker 1>gather together two mourn so my other brother took care

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<v Speaker 1>of the business that had to be taken care of.

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<v Speaker 1>What's important, aside from the personal loss and maybe helpful

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<v Speaker 1>to other people, is that I gave Eve myself time

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<v Speaker 1>to mourn. So every day for months after he died,

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<v Speaker 1>I cried, and I set aside time since I got

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<v Speaker 1>up every morning and I could feel the weight in

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<v Speaker 1>my chest, and I allowed myself to take some time

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<v Speaker 1>to cry and sometimes yell and scream you know, why

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<v Speaker 1>did this have to happen? Why? You know? And I

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<v Speaker 1>miss him so much, and I gave myself time to mourn.

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<v Speaker 1>So even though I couldn't do it in person with

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<v Speaker 1>other people, I was able to go through that experience.

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<v Speaker 1>And that's crucial, I think. And this is one of

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<v Speaker 1>the things that people are deprived of during this pandemic,

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<v Speaker 1>is that talk to Morton. This is just one of

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<v Speaker 1>a myriad of ways I think, Jim, that the pandemic

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<v Speaker 1>has affected us individually and collectively. Some people have lost

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<v Speaker 1>their loved ones. Some people have lost their jobs. Some people,

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<v Speaker 1>quite frankly, have lost both. Some have lost the experience

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<v Speaker 1>of working outside the home and feel restricted in their environments.

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<v Speaker 1>Some people have the loss of their children. Getting a

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<v Speaker 1>kind of more traditional conventional education, UM it seems there

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<v Speaker 1>have been such varying degrees of loss, and yet collectively

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<v Speaker 1>it's had a huge impact on all of us. Can

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<v Speaker 1>you can you talk about that? Well? I think there

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<v Speaker 1>is a sense of uncertainty among all of us, and

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<v Speaker 1>the ones who manifest it, particularly that I've observed are

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<v Speaker 1>young people who are coming out of college or going

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<v Speaker 1>into college, But there is a feeling of what's going

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<v Speaker 1>to happen, what's the world going to be like? Is

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<v Speaker 1>there a place for me? Plus they're being deprived of

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<v Speaker 1>what we have in our society, that the rights of passage,

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<v Speaker 1>that we ordinarily have, the rights of graduation, of problems

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<v Speaker 1>of being together away from home, them away from family

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<v Speaker 1>at college or university, or or in fact at work.

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<v Speaker 1>So there is a sense of being thrown off. And

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<v Speaker 1>I think those young people have an eighteen year old

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<v Speaker 1>son and I can see and feel it in him

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<v Speaker 1>very much, and they are kind of the canaries in

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<v Speaker 1>this coal mine of collective trauma right now. The the

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<v Speaker 1>other group that's experiencing it are the most obvious, perhaps

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<v Speaker 1>our healthcare providers, frontline healthcare providers. So not only are

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<v Speaker 1>they being traumatized by the threats the physical threats to

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<v Speaker 1>their health and well being. They're also overwhelmed by what

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<v Speaker 1>they have to deal with, by that the quantity of death,

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<v Speaker 1>and by their inability to do very much about it.

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<v Speaker 1>That's what I hear again and again from them. We

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<v Speaker 1>you know, we we feel so, you know, we were

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<v Speaker 1>trained to help people, and there's so little we can

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<v Speaker 1>do in this circumstan. And also anybody who is a

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<v Speaker 1>member of a minority, anybody who is operating on a

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<v Speaker 1>marginal uh you know income, they're all traumatized because you know,

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<v Speaker 1>there's been a whole lot of hostility against people who

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<v Speaker 1>are black or brown Native people and they're dying at

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<v Speaker 1>much higher right, So it brings rates, I'm sorry, So

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<v Speaker 1>it brings up that previous trauma as well. So it's

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<v Speaker 1>it's seeping through the whole society. And when those of

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<v Speaker 1>us who are more fortunate perhaps and are able to

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<v Speaker 1>do work from home, we're feeling it too, because it's

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<v Speaker 1>like the the lion is just outside the gates. There's

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<v Speaker 1>there's an anxiety about going out and when can I

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<v Speaker 1>do and what can I do? So I would say

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<v Speaker 1>there's a general uncertainty, and of course the political situation

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<v Speaker 1>has compounded that uncertainty, what's going to happen and what

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<v Speaker 1>is it going to look like in the future, and

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<v Speaker 1>people just understandably, we simply don't know what happens with

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<v Speaker 1>communal trauma when everyone is affected, how does it impact

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<v Speaker 1>the community, because it seems to me there are all

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<v Speaker 1>kinds of of psychological issues that are bubbling very close

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<v Speaker 1>to the surface, if not exploding through. Well. I think

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<v Speaker 1>the first thing is to understand that trauma affects us

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<v Speaker 1>on a biological level, and the two basic responses that

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<v Speaker 1>we have two loss of someone, to threats from outside,

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<v Speaker 1>to worries about the economy, to lack of control. By

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<v Speaker 1>the way, lack of control is, it's a threat and

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<v Speaker 1>it's a and we react. We humans react to these

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<v Speaker 1>sort of psychological, social, as well as physical threats as

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<v Speaker 1>if it were a threat to our life, and we

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<v Speaker 1>go into fight or flight response, just as if a

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<v Speaker 1>lion were actually chasing us. It may be, you know,

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<v Speaker 1>we're scared about what's going to happen with our work,

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<v Speaker 1>or we're worried about COVID nineteen, and we become Our

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<v Speaker 1>heart races, our blood pressure goes up, our muscles get tense.

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<v Speaker 1>The part of our brain responsible for fear and anger

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<v Speaker 1>fires off more parts of our brain responsible for thoughtful

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<v Speaker 1>decision making and self awareness, and compassion shuts down. It's

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<v Speaker 1>harder to connect with other people. And then if you

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<v Speaker 1>play that out in the social realm, if you're more

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<v Speaker 1>anxious and irritable, you're gonna deal with people in a

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<v Speaker 1>more anxious and irritable way. It's going to be harder

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<v Speaker 1>to connect with them. Plus, you're in a state, if

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<v Speaker 1>you're in a fight or flight state where your biology

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<v Speaker 1>is saying, you know, your life is at stake, it's

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<v Speaker 1>not so easy to connect with other people. So the

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<v Speaker 1>individual response to trauma, that individual fighter light response also

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<v Speaker 1>manifests in social and collective ways. Well, if that part

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<v Speaker 1>of your brain that helps you understand and have compassion

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<v Speaker 1>isn't working so well, it tends to contribute to the

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<v Speaker 1>polarization that we see in our society, the fear of

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<v Speaker 1>the other. And I think, I think, you know, people

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<v Speaker 1>have ways of looking at the world that they've held

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<v Speaker 1>long before this pandemic. But I think with the trauma

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<v Speaker 1>of the pandemic and of uh, you know, very visible,

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<v Speaker 1>palpable political division that's exacerbating the situation that's that's throwing that,

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<v Speaker 1>that's lighting the fire. The gasoline was there, but this

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<v Speaker 1>is the match that's made people so both so fearful

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<v Speaker 1>and so angry, and made it even more difficult to

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<v Speaker 1>connect with and have compassion for the other. So I

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<v Speaker 1>think the trauma has precipitated a lot of the difficulties

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<v Speaker 1>that we see socially and lyrically, and certainly for people

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<v Speaker 1>of color, it's made them far more fearful. It's also

0:15:05.880 --> 0:15:09.760
<v Speaker 1>made them more likely to be targets of, you know,

0:15:09.760 --> 0:15:13.920
<v Speaker 1>whether it's a white supremacists or of anxious police. We

0:15:14.000 --> 0:15:15.960
<v Speaker 1>work a lot with police at the center from Mind

0:15:15.960 --> 0:15:19.520
<v Speaker 1>body Medicine. They're very much on edge there on the

0:15:19.560 --> 0:15:24.480
<v Speaker 1>front lines, and that doesn't improve their judgment, doesn't improve

0:15:24.600 --> 0:15:28.680
<v Speaker 1>their capacity to deal with really challenging situations with the

0:15:28.800 --> 0:15:34.600
<v Speaker 1>calm and understanding that that's needed. What about generational trauma?

0:15:34.720 --> 0:15:39.720
<v Speaker 1>You know, we hear about you know, trauma being passed

0:15:39.760 --> 0:15:44.680
<v Speaker 1>down and I'm curious, is there a physiological aspect to

0:15:44.760 --> 0:15:49.480
<v Speaker 1>this or is it, uh, you know, just shared collective memory.

0:15:50.480 --> 0:15:54.240
<v Speaker 1>What have you learned about that? It's it's both. So,

0:15:54.320 --> 0:15:57.360
<v Speaker 1>for example, if you are a black person in the

0:15:57.480 --> 0:16:02.400
<v Speaker 1>United States, you're dealing if what's been passed down through

0:16:02.440 --> 0:16:04.840
<v Speaker 1>the family, but what people who are telling you about

0:16:04.920 --> 0:16:09.280
<v Speaker 1>what happened to ancestor slavery and what happened during reconstruction

0:16:09.640 --> 0:16:13.000
<v Speaker 1>and what happened more recently during Jim Crow era, and

0:16:13.040 --> 0:16:17.360
<v Speaker 1>then you're experiencing it in your life now because there

0:16:17.520 --> 0:16:22.040
<v Speaker 1>is still systemic racism in our society. So that's and

0:16:22.080 --> 0:16:28.360
<v Speaker 1>then every incident exacerbates that pain and that trauma. In addition,

0:16:28.920 --> 0:16:34.960
<v Speaker 1>there is this biological passing down of trauma, and the

0:16:35.040 --> 0:16:39.800
<v Speaker 1>way it seems to go is that when we are traumatized,

0:16:39.960 --> 0:16:45.160
<v Speaker 1>often there are changes in structures in our chromosomes that

0:16:45.320 --> 0:16:49.000
<v Speaker 1>in turn affect the genes. So this is not like

0:16:49.080 --> 0:16:51.840
<v Speaker 1>what we learned about in eighth grade science, where X

0:16:51.920 --> 0:16:56.560
<v Speaker 1>rays you create physical damage to the genes. These are

0:16:56.760 --> 0:17:01.360
<v Speaker 1>changes in molecules that are on the chromosomes, in the chromosomes,

0:17:01.480 --> 0:17:06.600
<v Speaker 1>and they're called epigenetic changes. EPI means above and Greek,

0:17:07.320 --> 0:17:10.320
<v Speaker 1>and these changes in these molecules, one of them is

0:17:10.320 --> 0:17:15.760
<v Speaker 1>the methyl molecule one carbon three hydrogen atoms. When those

0:17:15.840 --> 0:17:19.280
<v Speaker 1>changes occur, it affects the way the genes act in

0:17:19.359 --> 0:17:22.800
<v Speaker 1>the body. So let's say we've experienced a major trauma,

0:17:23.400 --> 0:17:27.879
<v Speaker 1>that may those epigenetic changes affect genes that help us

0:17:27.920 --> 0:17:32.159
<v Speaker 1>to deal with stress. So if I've been traumatized before,

0:17:32.960 --> 0:17:36.760
<v Speaker 1>I may have more difficulty dealing with stress because of

0:17:36.800 --> 0:17:41.399
<v Speaker 1>these changes in my chromosomes. Now that's in this lifetime.

0:17:42.200 --> 0:17:47.520
<v Speaker 1>When women are pregnant and have been traumatized, those changes

0:17:47.600 --> 0:17:51.600
<v Speaker 1>are transmitted to the child in utero, and those children

0:17:51.760 --> 0:17:57.040
<v Speaker 1>have these epigenetic changes not always but often. And also,

0:17:58.240 --> 0:18:03.800
<v Speaker 1>and this is positively biblical, the changes can be transmitted

0:18:04.880 --> 0:18:08.119
<v Speaker 1>through three generations. We have seen this. This research that

0:18:08.240 --> 0:18:11.520
<v Speaker 1>was done in New York, very striking research by Rachel

0:18:11.640 --> 0:18:16.119
<v Speaker 1>Yehuda Non Sinai Medical School on the children and grandchildren

0:18:16.200 --> 0:18:22.119
<v Speaker 1>of Holocaust survivors. And even these children and grandchildren, many

0:18:22.160 --> 0:18:26.879
<v Speaker 1>of them at the same epigenetic changes in their chromosomes

0:18:27.200 --> 0:18:31.000
<v Speaker 1>which made them more vulnerable to stress. And what was

0:18:31.040 --> 0:18:34.800
<v Speaker 1>so striking about the research is that you could see

0:18:34.880 --> 0:18:38.720
<v Speaker 1>the same changes even in children and grandchildren who grew

0:18:38.800 --> 0:18:45.080
<v Speaker 1>up apart from the Holocaust. So it wasn't social interpersonal influence.

0:18:45.400 --> 0:18:49.720
<v Speaker 1>This is a biological change that happens. How can you

0:18:50.600 --> 0:18:54.520
<v Speaker 1>begin to heal from trauma? How can you be in

0:18:54.520 --> 0:18:58.280
<v Speaker 1>a better balance, and what are the tools that everyone

0:18:58.480 --> 0:19:03.200
<v Speaker 1>can can take advantage of. The first understanding is that

0:19:03.480 --> 0:19:06.880
<v Speaker 1>trauma does affect us, and then it's going to come

0:19:06.960 --> 0:19:10.040
<v Speaker 1>sooner or later to all of us. Doesn't mean you're crazy,

0:19:10.200 --> 0:19:13.280
<v Speaker 1>doesn't mean you're abnormal. That you need to pay attention

0:19:13.520 --> 0:19:16.720
<v Speaker 1>to the way the trauma has affected you, whether it's

0:19:16.760 --> 0:19:21.000
<v Speaker 1>present trauma or past trauma. The second piece that's really

0:19:21.040 --> 0:19:25.359
<v Speaker 1>important is to understand that it is possible to change,

0:19:26.040 --> 0:19:29.920
<v Speaker 1>to move through and beyond the trauma. And that's one

0:19:29.960 --> 0:19:32.160
<v Speaker 1>of the reasons that I tell stories in the book

0:19:32.200 --> 0:19:34.960
<v Speaker 1>of people who have done that, who have gone from

0:19:35.000 --> 0:19:39.359
<v Speaker 1>being horribly traumatized, whether it's by wars or by terrible

0:19:39.480 --> 0:19:42.679
<v Speaker 1>physical and sexual abuse when they were children, who have

0:19:42.760 --> 0:19:45.880
<v Speaker 1>grown up to be remarkable adults, or who have as

0:19:45.920 --> 0:19:51.240
<v Speaker 1>adults changed profoundly, and then giving people very practical tools

0:19:51.440 --> 0:19:55.360
<v Speaker 1>I teach people. And you're breathing slowly and deeply right now.

0:19:55.840 --> 0:19:59.359
<v Speaker 1>I know because I know what you're gonna say, and

0:19:59.440 --> 0:20:02.600
<v Speaker 1>I but I want to do it and I need

0:20:02.680 --> 0:20:08.080
<v Speaker 1>to do it. We are talking about meditation or mindfulness exercises.

0:20:08.880 --> 0:20:11.679
<v Speaker 1>What I teach is so simple, it's so easy. Just

0:20:11.760 --> 0:20:15.120
<v Speaker 1>breathe slowly and deeply, in through the nose and out

0:20:15.160 --> 0:20:18.359
<v Speaker 1>through the mouth, with your belly soft and relaxed. That

0:20:18.680 --> 0:20:22.480
<v Speaker 1>is the antidote to the fight or flight response. That's

0:20:22.520 --> 0:20:26.760
<v Speaker 1>what begins to bring our brains fully back online. We

0:20:26.960 --> 0:20:30.720
<v Speaker 1>decrease activity in that o magdala in the center of

0:20:30.800 --> 0:20:34.600
<v Speaker 1>fear and anger. We increase activity in our frontal cortex

0:20:34.640 --> 0:20:38.399
<v Speaker 1>in the areas of thoughtful decision making and self awareness

0:20:38.400 --> 0:20:43.840
<v Speaker 1>and compassion, and simply relaxing with our breath makes it

0:20:43.880 --> 0:20:47.080
<v Speaker 1>easier to connect with each other. So that's one technique.

0:20:47.480 --> 0:20:52.440
<v Speaker 1>Second one that's really important is movement, moving the body excers.

0:20:52.600 --> 0:20:55.600
<v Speaker 1>I know you know this. The the enormous value of

0:20:55.640 --> 0:20:59.159
<v Speaker 1>moving our bodies and decreasing our level of stress and

0:20:59.320 --> 0:21:03.440
<v Speaker 1>in proving our mood. Exercise is is good a treatment

0:21:03.520 --> 0:21:07.439
<v Speaker 1>for anxiety and depression as anything we have available on

0:21:07.480 --> 0:21:11.280
<v Speaker 1>the plat. And then we teach them expressive meditations because

0:21:11.320 --> 0:21:14.239
<v Speaker 1>one of the things that terrible things that happens with

0:21:14.320 --> 0:21:17.399
<v Speaker 1>trauma is in addition to going into fight or flight,

0:21:17.480 --> 0:21:22.640
<v Speaker 1>which continues sometimes if the trauma is overwhelming and inescapable,

0:21:22.720 --> 0:21:25.399
<v Speaker 1>as it has been for many people during this period

0:21:25.440 --> 0:21:29.280
<v Speaker 1>of pandemic is they just shut down. They freeze because

0:21:29.840 --> 0:21:33.280
<v Speaker 1>there's nothing to do. So at that point we shut

0:21:33.320 --> 0:21:36.600
<v Speaker 1>down physically and I'm sort of punching over a little here.

0:21:37.000 --> 0:21:41.000
<v Speaker 1>We shut down emotionally. We gnumb ourselves to the pain.

0:21:41.680 --> 0:21:45.840
<v Speaker 1>And expressive meditations shaking and dancing, fast, deep breathing, laugh

0:21:45.920 --> 0:21:50.639
<v Speaker 1>and jumping up and down, shouting, crying, those helped to

0:21:50.720 --> 0:21:55.880
<v Speaker 1>break up the freeze response, so we come back into balance.

0:21:56.600 --> 0:21:59.640
<v Speaker 1>And the more balance, the more we're in a state

0:21:59.680 --> 0:22:03.199
<v Speaker 1>of Balt's, the easier it is to use all the

0:22:03.280 --> 0:22:07.280
<v Speaker 1>self care techniques, The easier it is to use guided

0:22:07.359 --> 0:22:10.920
<v Speaker 1>mental imagery to help us solve problems and I think

0:22:10.960 --> 0:22:13.560
<v Speaker 1>through issues that are confounding. The easier it is you

0:22:13.800 --> 0:22:17.840
<v Speaker 1>to express ourselves in words or drawings, or the more

0:22:17.880 --> 0:22:20.520
<v Speaker 1>we can get out of doing something simple like watching

0:22:20.800 --> 0:22:23.960
<v Speaker 1>a TV show or reading a book or reading a newspaper.

0:22:24.000 --> 0:22:27.240
<v Speaker 1>We're relaxed, We're getting more out of it, We're moving

0:22:27.320 --> 0:22:35.320
<v Speaker 1>back into a more balanced vote normal life. Coming up

0:22:35.400 --> 0:22:40.400
<v Speaker 1>the share trauma of parenting through racism that's right after this.

0:22:47.640 --> 0:22:51.440
<v Speaker 1>There's a telling similarity in the deaths of George Floyd

0:22:51.560 --> 0:22:55.480
<v Speaker 1>last May and Dante write this past April It's a

0:22:55.560 --> 0:22:59.840
<v Speaker 1>detail that may not have gone unnoticed by parents, particularly

0:23:00.119 --> 0:23:04.080
<v Speaker 1>those raising black children, that in the final moments of

0:23:04.119 --> 0:23:08.879
<v Speaker 1>their lives, Dante Wright called his mom and George Floyd

0:23:08.960 --> 0:23:13.280
<v Speaker 1>yelled out for his Raising black children in the United

0:23:13.320 --> 0:23:16.639
<v Speaker 1>States can be really scary. Trina Green Brown is an

0:23:16.680 --> 0:23:20.160
<v Speaker 1>activist and mother of two in Los Angeles. My son

0:23:20.720 --> 0:23:24.840
<v Speaker 1>reminded me a lot of Trey von Martin in Tamir Rice,

0:23:25.560 --> 0:23:28.800
<v Speaker 1>and so when those cases came to the forefront and

0:23:28.840 --> 0:23:33.520
<v Speaker 1>we began proclaiming black lives matter, I began parenting from

0:23:33.520 --> 0:23:38.240
<v Speaker 1>a place of fear. So the experiences of Tamir Rice

0:23:38.400 --> 0:23:42.280
<v Speaker 1>planning a park and being gunned down in less than

0:23:42.280 --> 0:23:46.359
<v Speaker 1>a minute by law officer impacted the way that I

0:23:46.400 --> 0:23:48.800
<v Speaker 1>was parenting my little black boy, that he could no

0:23:48.840 --> 0:23:50.959
<v Speaker 1>longer go out to a park without me being present.

0:23:51.680 --> 0:23:55.200
<v Speaker 1>The impact of Trey Von Martin being murdered while wearing

0:23:55.240 --> 0:23:58.000
<v Speaker 1>a hoodie made me take all hoodies out of my house.

0:23:59.160 --> 0:24:01.919
<v Speaker 1>And so I really lies after a while that I

0:24:02.000 --> 0:24:05.160
<v Speaker 1>was beginning to parent from a place of fear, fear

0:24:05.280 --> 0:24:07.119
<v Speaker 1>that my child could be the next Mirror Rights or

0:24:07.160 --> 0:24:10.280
<v Speaker 1>the next trade By Martin. But my fear was not

0:24:10.359 --> 0:24:12.879
<v Speaker 1>only my fear was pushing me to be the police

0:24:12.920 --> 0:24:14.800
<v Speaker 1>in my own house, like there was no police, but

0:24:14.880 --> 0:24:18.240
<v Speaker 1>I started to police. I was allowing white supremacy to

0:24:18.240 --> 0:24:20.280
<v Speaker 1>show up in my parenting because I was so afraid,

0:24:20.320 --> 0:24:22.919
<v Speaker 1>and I didn't want that to happen. And so it

0:24:23.000 --> 0:24:26.320
<v Speaker 1>was in those moments when I would look into my

0:24:26.359 --> 0:24:31.639
<v Speaker 1>son's eyes and see him be afraid, are nervous because

0:24:31.680 --> 0:24:35.720
<v Speaker 1>my fear was being projected onto him. I knew I

0:24:35.720 --> 0:24:37.920
<v Speaker 1>didn't want that for him. I knew I wanted him

0:24:37.960 --> 0:24:40.680
<v Speaker 1>to feel pride. I wanted him to feel powerful. I

0:24:40.720 --> 0:24:43.320
<v Speaker 1>wanted him to feel a sense of agency. I didn't

0:24:43.359 --> 0:24:46.639
<v Speaker 1>want him to be afraid and feel less than. And

0:24:46.680 --> 0:24:48.320
<v Speaker 1>so I knew I needed to shift the way that

0:24:48.359 --> 0:24:53.639
<v Speaker 1>I was orienting myself in my parenting. In two thousand sixteen,

0:24:53.760 --> 0:24:58.960
<v Speaker 1>Trina founded Parenting for Liberation, a nonprofit organization whose mission

0:24:59.040 --> 0:25:03.880
<v Speaker 1>is to help encourage resilient and joyful Black families. Parenting

0:25:03.920 --> 0:25:08.719
<v Speaker 1>for Liberation is a nonprofit organization that really supports black

0:25:08.840 --> 0:25:12.760
<v Speaker 1>parents and raising liberated children, and we do that through

0:25:13.440 --> 0:25:16.560
<v Speaker 1>healing Justice as our framework that really looks at the

0:25:16.600 --> 0:25:22.280
<v Speaker 1>impacts of intergenerational trauma, ongoing trauma, systemic trauma and violence

0:25:22.320 --> 0:25:24.320
<v Speaker 1>that are experienced by folks who are black in the

0:25:24.400 --> 0:25:28.040
<v Speaker 1>United States. What that looked like was me connecting with

0:25:28.119 --> 0:25:30.479
<v Speaker 1>other black parents and learning from them about how did

0:25:30.480 --> 0:25:34.040
<v Speaker 1>they practice liberation in their parenting UM reading books and

0:25:34.160 --> 0:25:37.399
<v Speaker 1>learning about post traumatic slave syndrome and how that actually

0:25:37.480 --> 0:25:41.080
<v Speaker 1>impacts the way that we parent our children. And I

0:25:41.119 --> 0:25:43.880
<v Speaker 1>wanted to make a commitment to parents for liberation and

0:25:43.920 --> 0:25:48.120
<v Speaker 1>like in my home operationalized liberation and also through my parenting,

0:25:48.200 --> 0:25:51.680
<v Speaker 1>raised a liberated child and that resists all of the

0:25:51.800 --> 0:25:55.520
<v Speaker 1>negative and harmful narratives about what it means to be

0:25:55.560 --> 0:25:59.639
<v Speaker 1>black in this country. So literally, our existence and raising

0:25:59.640 --> 0:26:01.680
<v Speaker 1>our child in this way is a form of liberation.

0:26:04.000 --> 0:26:08.320
<v Speaker 1>The organization uses a whole range of resources like books,

0:26:08.359 --> 0:26:13.360
<v Speaker 1>of podcasts, and workshops to connect with and celebrate black parents.

0:26:14.160 --> 0:26:19.040
<v Speaker 1>I think healing looks like honoring Black culture and traditions,

0:26:19.480 --> 0:26:22.720
<v Speaker 1>Honoring our bodies, thinking about the way that we can

0:26:22.800 --> 0:26:26.960
<v Speaker 1>move our bodies and reconnect to our bodies, honoring our breast,

0:26:27.119 --> 0:26:31.520
<v Speaker 1>honoring our voice. That could look like singing together, chanting together,

0:26:31.600 --> 0:26:36.320
<v Speaker 1>humming together. That can look like um, reconnecting to Mother

0:26:36.400 --> 0:26:41.400
<v Speaker 1>Earth and reconnecting to herbs and medicine. There's something about

0:26:41.440 --> 0:26:48.440
<v Speaker 1>the connection to the medicinal offerings of Mother Nature, mother Earth,

0:26:48.840 --> 0:26:52.600
<v Speaker 1>and I feel like returning to those kind of indigenous

0:26:52.600 --> 0:26:56.280
<v Speaker 1>practices and ancestral practices UM are the ways that we

0:26:56.320 --> 0:27:01.000
<v Speaker 1>can heal. Also, the impact of weathering, like that whole

0:27:01.040 --> 0:27:04.280
<v Speaker 1>theory that like being black in this country, weather's on

0:27:04.280 --> 0:27:07.879
<v Speaker 1>our bodies right and makes us age quicker. It's not

0:27:07.920 --> 0:27:10.160
<v Speaker 1>about like, oh, go pop up hill and that's the solution.

0:27:10.520 --> 0:27:12.399
<v Speaker 1>It's about trying to get to the root cause of

0:27:12.440 --> 0:27:15.919
<v Speaker 1>the illness and figuring out what are the what are

0:27:16.080 --> 0:27:18.840
<v Speaker 1>Nature's and Mother Nature's gifts for us that we can

0:27:19.000 --> 0:27:25.320
<v Speaker 1>return to to heal ourselves. Parents and caliberation has three

0:27:25.320 --> 0:27:28.280
<v Speaker 1>buckets of work that we really operate in. One is

0:27:28.320 --> 0:27:32.120
<v Speaker 1>our healing justice work, and that really looks at healing

0:27:32.280 --> 0:27:36.960
<v Speaker 1>from a black diasporaic wisdom, right, like there's so many

0:27:37.040 --> 0:27:40.439
<v Speaker 1>black killers, UM, there's so much black wisdom around our

0:27:40.480 --> 0:27:44.040
<v Speaker 1>ability to identify trauma and heal from it. And so

0:27:44.119 --> 0:27:48.600
<v Speaker 1>we've partnered with UM organizations that have Black Hill healing

0:27:48.720 --> 0:27:53.359
<v Speaker 1>and wellness practitioners, whether they be ray key practitioners, therapists, coaches,

0:27:54.160 --> 0:27:57.680
<v Speaker 1>UM really tapping into like sound medicine and sound healing,

0:27:58.440 --> 0:28:01.160
<v Speaker 1>like how do we move trauma through our bodies through

0:28:01.560 --> 0:28:05.120
<v Speaker 1>um movements. The other bucket of our work is really

0:28:05.160 --> 0:28:08.159
<v Speaker 1>about shifting our parenting styles, so like un learning some

0:28:08.280 --> 0:28:12.359
<v Speaker 1>harmful parenting practices and trying on liberated parenting practices, and

0:28:12.400 --> 0:28:15.040
<v Speaker 1>so that comes through workshops. I have a book called

0:28:15.040 --> 0:28:18.199
<v Speaker 1>Parenting for Liberation, a Guide for raising Black Children. That

0:28:18.240 --> 0:28:22.040
<v Speaker 1>book is full with tools and ideas and practices from

0:28:22.080 --> 0:28:25.600
<v Speaker 1>over twenty different Black parents who are practicing liberation in

0:28:25.640 --> 0:28:28.440
<v Speaker 1>their homes UM. And also the learning also comes through

0:28:28.440 --> 0:28:33.680
<v Speaker 1>the podcast. I interview a variety of parents experts who

0:28:33.920 --> 0:28:37.159
<v Speaker 1>are raising Black children, and so in those conversations they

0:28:37.160 --> 0:28:39.360
<v Speaker 1>share a lot of knowledge. And then our third bucket

0:28:39.360 --> 0:28:42.680
<v Speaker 1>of work is around community. We really believe in that

0:28:42.760 --> 0:28:45.320
<v Speaker 1>African proverb that it takes the village to raise a child.

0:28:45.480 --> 0:28:49.600
<v Speaker 1>We believe that community care, community wellness, and community healing

0:28:49.760 --> 0:28:53.560
<v Speaker 1>is really a huge part of building this tribe to

0:28:53.680 --> 0:28:57.760
<v Speaker 1>raise liberated children. The way white supremacy is set up

0:28:57.840 --> 0:28:59.480
<v Speaker 1>is that it wants you to think that you're it's

0:28:59.520 --> 0:29:02.600
<v Speaker 1>just you, that there's just something inherently wrong with you,

0:29:03.240 --> 0:29:06.520
<v Speaker 1>and it's working for everyone else, and no it's not

0:29:06.640 --> 0:29:08.960
<v Speaker 1>just you. You're not it's not just your kid who's

0:29:09.000 --> 0:29:12.800
<v Speaker 1>getting racially profiled at school. When you bring everybody together,

0:29:12.840 --> 0:29:14.640
<v Speaker 1>you might find out like, oh, this is actually what

0:29:14.960 --> 0:29:18.000
<v Speaker 1>ingrained into the school climate, right, That it's not just me.

0:29:18.760 --> 0:29:20.800
<v Speaker 1>My child is not just the issue, or I'm not

0:29:20.880 --> 0:29:23.960
<v Speaker 1>just inept right, um, And so I'll bringing folks together

0:29:24.080 --> 0:29:26.280
<v Speaker 1>is also a way for folks to be able to

0:29:26.320 --> 0:29:29.280
<v Speaker 1>make those connections. That it's not an individualized thing. This

0:29:29.320 --> 0:29:33.480
<v Speaker 1>is a systemic thing. Um, It's not an individualized experience

0:29:33.520 --> 0:29:37.320
<v Speaker 1>of trauma. This is rooted in our country's history, and

0:29:37.360 --> 0:29:41.640
<v Speaker 1>the pandemic has only strengthened Trina's resolve and the dedication

0:29:41.680 --> 0:29:46.240
<v Speaker 1>of the community. She started to acknowledge trauma and learn

0:29:46.320 --> 0:29:49.800
<v Speaker 1>ways to grow from it together. COVID has really shown

0:29:50.000 --> 0:29:56.240
<v Speaker 1>how freaking innovative our community is, Like the ability to

0:29:56.320 --> 0:30:00.240
<v Speaker 1>create new resources or to find ways to maintain haying

0:30:00.240 --> 0:30:03.720
<v Speaker 1>connection even when we're distancing. Like I've just been able

0:30:03.760 --> 0:30:07.480
<v Speaker 1>to also see the innovation and creative spirit of black

0:30:07.480 --> 0:30:10.160
<v Speaker 1>people to like make those connections still happen. You know,

0:30:10.320 --> 0:30:13.400
<v Speaker 1>I've been to so many zoom birthday parties, baby showers,

0:30:14.480 --> 0:30:17.240
<v Speaker 1>all the things like we're finding ways. You know, we

0:30:17.280 --> 0:30:20.080
<v Speaker 1>had a whaling circle where we just had facilitators who

0:30:20.160 --> 0:30:22.400
<v Speaker 1>helped us move through grief because so many people are

0:30:22.440 --> 0:30:26.000
<v Speaker 1>losing people Like those are the ways UM. Some of

0:30:26.040 --> 0:30:29.360
<v Speaker 1>its innovative and some of it is ancestral. I feel

0:30:29.400 --> 0:30:31.040
<v Speaker 1>like this is a moment where we're returning to our

0:30:31.080 --> 0:30:34.160
<v Speaker 1>ancestral ways of being. Like welling circles is something that

0:30:34.640 --> 0:30:37.520
<v Speaker 1>UM has always happened, you know, in the continent, and

0:30:37.960 --> 0:30:41.120
<v Speaker 1>us practicing and here in this moment, and so I

0:30:41.200 --> 0:30:46.520
<v Speaker 1>just really am appreciating seeing us reclaiming our Black traditions

0:30:46.520 --> 0:30:55.240
<v Speaker 1>prior to colonization and enslavement. When we come back the

0:30:55.360 --> 0:31:14.280
<v Speaker 1>transformational properties of so we that's right after that. I

0:31:14.360 --> 0:31:18.160
<v Speaker 1>grew up around selling. My mother sewed. My grandmother sewed.

0:31:18.640 --> 0:31:21.400
<v Speaker 1>My great grandmother who I had never met because she

0:31:21.560 --> 0:31:24.680
<v Speaker 1>passed away before I was born. Apparently she also did

0:31:24.720 --> 0:31:30.040
<v Speaker 1>some sewing. I really am a fourth generation seist. Lisa

0:31:30.080 --> 0:31:32.760
<v Speaker 1>wolf Fork is an Associate professor of English at the

0:31:32.840 --> 0:31:36.880
<v Speaker 1>University of Virginia, my alma mater, where she specializes in

0:31:36.920 --> 0:31:42.200
<v Speaker 1>African American literature and culture, and by vocation, I love

0:31:42.320 --> 0:31:49.000
<v Speaker 1>to sew. Sewing is a self care practice. I see

0:31:49.040 --> 0:31:51.400
<v Speaker 1>it as something that I do that I enjoy. It

0:31:51.480 --> 0:31:54.600
<v Speaker 1>allows me to escape from some of the day to

0:31:54.680 --> 0:31:58.880
<v Speaker 1>day stresses of everyday life. The transformative properties of sewing

0:31:59.200 --> 0:32:04.680
<v Speaker 1>to transfer warm a flat medium of fabric into a quilt,

0:32:05.200 --> 0:32:08.959
<v Speaker 1>into a garment that can be worn, into a handbag

0:32:09.080 --> 0:32:12.600
<v Speaker 1>or purse or backpack that can be carried there. There's

0:32:12.640 --> 0:32:17.040
<v Speaker 1>something about the spirit of making that I find incredibly

0:32:17.680 --> 0:32:23.280
<v Speaker 1>empowering and reassuring. And for that reason, sowing is really

0:32:23.360 --> 0:32:27.320
<v Speaker 1>important to me. It occupies a really important space in

0:32:27.400 --> 0:32:32.680
<v Speaker 1>my life. It has given me solace, is giving me

0:32:33.440 --> 0:32:37.800
<v Speaker 1>um uh, the delight of a creative edge. It has

0:32:37.880 --> 0:32:41.520
<v Speaker 1>really been something that is meaningful to me. When I'm

0:32:41.560 --> 0:32:45.080
<v Speaker 1>in my sowing happy space, that my soul is at ease.

0:32:47.480 --> 0:32:52.040
<v Speaker 1>But once I was going to sowing events and I

0:32:52.080 --> 0:32:56.000
<v Speaker 1>was going to sowing expos or sewing classes, it was

0:32:56.120 --> 0:32:58.800
<v Speaker 1>all white people and I was the only black person,

0:32:59.480 --> 0:33:02.800
<v Speaker 1>And so that started to warp my vision so much

0:33:02.840 --> 0:33:05.880
<v Speaker 1>that it almost felt like my own memory was being

0:33:05.880 --> 0:33:10.600
<v Speaker 1>expunged because I was so like I was looking around

0:33:10.600 --> 0:33:13.120
<v Speaker 1>at my context and it was just white, white, white,

0:33:13.120 --> 0:33:15.920
<v Speaker 1>white white. And I picked up the magazines and it

0:33:16.000 --> 0:33:19.000
<v Speaker 1>was white, white, white, and the se white magazines and

0:33:19.000 --> 0:33:24.280
<v Speaker 1>the quilting magazines all white. And so even though I

0:33:24.480 --> 0:33:27.640
<v Speaker 1>know that sewing is part of my ancestral story, I

0:33:27.680 --> 0:33:36.040
<v Speaker 1>couldn't see it reflected in the industry at all. But

0:33:36.200 --> 0:33:40.200
<v Speaker 1>my experience is actually very common. Black women are often

0:33:40.400 --> 0:33:45.480
<v Speaker 1>encouraged to recalibrate things to center ourselves. Instead, we are

0:33:45.520 --> 0:33:49.240
<v Speaker 1>invited to participate in events where whiteness and white people

0:33:49.280 --> 0:33:53.320
<v Speaker 1>are centered. But then they pretend like it's for everybody.

0:33:53.640 --> 0:33:57.560
<v Speaker 1>It's you know, what scholars call the universalization of whiteness.

0:33:57.560 --> 0:33:59.320
<v Speaker 1>Because I wanted to do the sewing, and I wanted

0:33:59.320 --> 0:34:01.280
<v Speaker 1>to do in a group context, I went with the

0:34:01.320 --> 0:34:04.520
<v Speaker 1>groups that were available, and the ones that were available

0:34:04.960 --> 0:34:13.160
<v Speaker 1>were older white women. But then Charlottesville happened. On August

0:34:13.200 --> 0:34:17.239
<v Speaker 1>eleven and twelfth, two thousand and seventeen, hundreds of white

0:34:17.320 --> 0:34:21.680
<v Speaker 1>supremacists and nationalists swarmed the college town of Charlottesville to

0:34:21.880 --> 0:34:25.800
<v Speaker 1>rally over plans to remove a statue of Robert E. Lee.

0:34:26.360 --> 0:34:29.200
<v Speaker 1>I was there, and I can tell you personally, the

0:34:29.239 --> 0:34:33.960
<v Speaker 1>weekend was a violent, terrifying one, and as an advocate

0:34:34.080 --> 0:34:37.680
<v Speaker 1>from Charlottesville, Lisa was in the thick of the counter

0:34:37.760 --> 0:34:45.600
<v Speaker 1>protests and someone ran in and said, they the white

0:34:45.600 --> 0:34:50.040
<v Speaker 1>supremacists are outside with fire. Stay where you are, and

0:34:50.120 --> 0:34:53.080
<v Speaker 1>we had to like sneak out of the side of

0:34:53.080 --> 0:34:54.600
<v Speaker 1>the building because we didn't know if they were going

0:34:54.640 --> 0:34:57.000
<v Speaker 1>to come over there. Like we didn't know what was

0:34:57.040 --> 0:35:00.080
<v Speaker 1>going to happen. And that was basically the recipe for

0:35:00.160 --> 0:35:02.680
<v Speaker 1>the weekend was like not knowing what was gonna happen,

0:35:03.200 --> 0:35:06.919
<v Speaker 1>not knowing what was happening. When a white nationalist drove

0:35:06.960 --> 0:35:11.560
<v Speaker 1>his car into a crowd of counter protesters, Lisa was nearby.

0:35:12.200 --> 0:35:16.319
<v Speaker 1>I happened to get separated from my group, which is

0:35:16.400 --> 0:35:21.359
<v Speaker 1>bad protocol, and that's when we hear this bang, this

0:35:21.360 --> 0:35:25.520
<v Speaker 1>this loud bang, and then I look up and there's

0:35:25.560 --> 0:35:29.279
<v Speaker 1>a shoe. Somebody's shoe is just in the air, and

0:35:29.320 --> 0:35:34.359
<v Speaker 1>I'm like, is someone throwing shoes? What is that? And

0:35:34.480 --> 0:35:37.160
<v Speaker 1>it was a person who had been hit by the

0:35:37.280 --> 0:35:40.680
<v Speaker 1>car and his body had flipped over and the fourth

0:35:40.800 --> 0:35:43.959
<v Speaker 1>was so strong that one of his shoes flew off

0:35:44.480 --> 0:35:50.120
<v Speaker 1>his body into the air, and from there it was chaos.

0:35:53.320 --> 0:36:01.240
<v Speaker 1>And so what I realized is that that experience left

0:36:01.480 --> 0:36:10.160
<v Speaker 1>me wounded. It left me hurt by racist trauma of

0:36:10.280 --> 0:36:15.160
<v Speaker 1>a terror attack. And then on top of that, the

0:36:15.160 --> 0:36:19.040
<v Speaker 1>then president said there were good people on both sides,

0:36:19.480 --> 0:36:22.840
<v Speaker 1>very fine people on both sides. You had people in

0:36:22.920 --> 0:36:27.120
<v Speaker 1>that group, excuse me me, And so that felt to

0:36:27.160 --> 0:36:30.200
<v Speaker 1>me like someone had just poured cold water over my head.

0:36:30.280 --> 0:36:32.399
<v Speaker 1>It was just dripping that it was. It was so

0:36:32.480 --> 0:36:35.759
<v Speaker 1>shocking I had I did not expect to be it was.

0:36:37.000 --> 0:36:39.840
<v Speaker 1>It was just terrible. It was just a bad bad

0:36:40.239 --> 0:36:44.720
<v Speaker 1>The whole of it was bad. Lisa turned to Sewing

0:36:45.120 --> 0:36:48.920
<v Speaker 1>her happy place, but within her own sewing group, she

0:36:49.080 --> 0:36:54.279
<v Speaker 1>was once again confronted by racism. I went to a

0:36:54.400 --> 0:36:57.759
<v Speaker 1>retreat in September of that year, which I should not

0:36:57.800 --> 0:37:00.759
<v Speaker 1>have done. It was a mistake in retrospecting to a

0:37:01.160 --> 0:37:06.120
<v Speaker 1>quick retreat in September of but I thought leaving Charlottesville

0:37:06.120 --> 0:37:09.000
<v Speaker 1>would be good. Get out of town, um go and

0:37:09.080 --> 0:37:12.480
<v Speaker 1>sew and just relax. But while I was there, people

0:37:12.680 --> 0:37:15.080
<v Speaker 1>knew I was there, and so they asked how I was,

0:37:15.200 --> 0:37:17.279
<v Speaker 1>and I would respond, oh, yeah, it was hard, and

0:37:17.920 --> 0:37:20.560
<v Speaker 1>you know, we woke up screaming for weeks. Is just

0:37:20.680 --> 0:37:25.000
<v Speaker 1>really difficult. And it turned out that me talking about

0:37:25.040 --> 0:37:28.120
<v Speaker 1>my experience like not. I didn't go there and start preaching.

0:37:28.200 --> 0:37:31.200
<v Speaker 1>I just went there to make some quick blocks, and

0:37:31.480 --> 0:37:34.719
<v Speaker 1>they're a rule had been made in my absence that

0:37:34.960 --> 0:37:39.480
<v Speaker 1>Charlottesville was not to be discussed. That was the rule,

0:37:40.400 --> 0:37:44.000
<v Speaker 1>and um, and so I was like, well, I don't

0:37:44.160 --> 0:37:46.200
<v Speaker 1>know what to do and should I just leave? Should

0:37:46.200 --> 0:37:48.479
<v Speaker 1>I just go home? If that's not that's the case,

0:37:48.520 --> 0:37:51.960
<v Speaker 1>And so I decided to stay. I stayed, and again

0:37:52.040 --> 0:37:55.000
<v Speaker 1>I never brought anything up. I was just responding to

0:37:55.120 --> 0:37:58.680
<v Speaker 1>questions that were asked of me. And then I went

0:37:58.719 --> 0:38:02.200
<v Speaker 1>home and a few days later I checked the mailbox

0:38:03.080 --> 0:38:07.799
<v Speaker 1>and when I opened the mailbox, my check for the

0:38:07.880 --> 0:38:15.520
<v Speaker 1>next year's event is in an envelope, no note, no nothing.

0:38:16.120 --> 0:38:19.560
<v Speaker 1>So me, still being me, I call around and I'm like, oh,

0:38:19.800 --> 0:38:23.120
<v Speaker 1>was the next event canceled? I'm just I'm just unsure.

0:38:23.120 --> 0:38:26.160
<v Speaker 1>I got my check back, and this woman who I

0:38:26.160 --> 0:38:29.320
<v Speaker 1>considered a friend, who had known for many years, said, oh,

0:38:29.520 --> 0:38:32.480
<v Speaker 1>I don't know, the event's not been canceled. The only

0:38:32.520 --> 0:38:34.560
<v Speaker 1>thing I can think of is that you broke the

0:38:34.640 --> 0:38:38.840
<v Speaker 1>rule about talking about Charlottesville, and that's why you can't

0:38:38.840 --> 0:38:42.320
<v Speaker 1>put And this is my favorite part. She said, I

0:38:43.080 --> 0:38:47.200
<v Speaker 1>would never say that she's prejudiced. I would never think

0:38:47.239 --> 0:38:50.160
<v Speaker 1>that this person was prejudiced, and that just doesn't seem

0:38:50.200 --> 0:38:57.480
<v Speaker 1>like it's me. I was heartbroken and embarrassed. I was

0:38:57.640 --> 0:39:02.360
<v Speaker 1>so embarrassed that I first I was heartbroken and it

0:39:02.480 --> 0:39:04.960
<v Speaker 1>just felt like cruelty on top of the trauma that

0:39:04.960 --> 0:39:10.040
<v Speaker 1>I had already faced. And then I was embarrassed, and

0:39:10.160 --> 0:39:12.959
<v Speaker 1>I just felt like, who did these people think I

0:39:13.000 --> 0:39:16.239
<v Speaker 1>was all this time? And it helped me understand that

0:39:16.360 --> 0:39:19.879
<v Speaker 1>I had gone from pet like being their only black

0:39:19.920 --> 0:39:27.280
<v Speaker 1>friend or whatever, from pet to threat. Lisa started Black

0:39:27.320 --> 0:39:31.680
<v Speaker 1>Women's Stitch in July of two eighteen. For me, Black

0:39:31.680 --> 0:39:38.319
<v Speaker 1>Women's Stitch is both a recovery effort, and by recovery

0:39:38.440 --> 0:39:43.160
<v Speaker 1>I mean my own like trauma healing, but also recovering

0:39:43.239 --> 0:39:48.160
<v Speaker 1>an ancestral story and thinking about sewing as an ancestral

0:39:48.200 --> 0:39:53.400
<v Speaker 1>craft and being willing to say this is what's important

0:39:53.440 --> 0:39:56.319
<v Speaker 1>to me, and I want to do it in a

0:39:56.360 --> 0:40:03.000
<v Speaker 1>way that serves my soul. Black life is already living

0:40:03.080 --> 0:40:06.560
<v Speaker 1>in what Christina Sharp calls in the wake of slavery.

0:40:06.600 --> 0:40:11.360
<v Speaker 1>That means all of these little ripples and reverberations from

0:40:11.400 --> 0:40:17.239
<v Speaker 1>the nineteenth century, the implications of slavery are still with us.

0:40:18.200 --> 0:40:19.920
<v Speaker 1>I'm not trying to say that black life is a

0:40:19.960 --> 0:40:22.320
<v Speaker 1>traumatic life as a whole. That's not what I'm saying.

0:40:22.520 --> 0:40:25.000
<v Speaker 1>I'm saying that there are certain things that Black folks

0:40:25.760 --> 0:40:29.200
<v Speaker 1>live and survive and experience as a matter of course,

0:40:30.000 --> 0:40:33.600
<v Speaker 1>that white people do not deal with. And so in

0:40:33.640 --> 0:40:36.960
<v Speaker 1>addition to dealing with these things that we do, we

0:40:37.000 --> 0:40:42.000
<v Speaker 1>can create a place of of comfort, of love, of support.

0:40:42.400 --> 0:40:44.120
<v Speaker 1>And Black folks have always done this. That's what the

0:40:44.160 --> 0:40:47.120
<v Speaker 1>Black churches, that's what you know, Like we have these things.

0:40:47.160 --> 0:40:51.000
<v Speaker 1>We create artist collectives, we create uh yoga groups, we

0:40:51.120 --> 0:40:54.960
<v Speaker 1>create you know, teachings and liberation workshops. We do these

0:40:55.000 --> 0:40:58.799
<v Speaker 1>things to care for ourselves because we deserve care so

0:40:59.000 --> 0:41:02.400
<v Speaker 1>and that kind of loving support. And if this was

0:41:02.440 --> 0:41:06.439
<v Speaker 1>going to be part of a recovery project, it had

0:41:06.520 --> 0:41:10.040
<v Speaker 1>to be something that wasn't just that it was motivated

0:41:10.080 --> 0:41:13.919
<v Speaker 1>by personal trauma, but it couldn't be limited only to that.

0:41:15.160 --> 0:41:20.120
<v Speaker 1>It is past time that sewing companies and pattern companies

0:41:20.160 --> 0:41:25.080
<v Speaker 1>and threat companies see black consumers as someone in the background.

0:41:25.520 --> 0:41:27.840
<v Speaker 1>And so for me to center black women, girls and

0:41:27.880 --> 0:41:31.000
<v Speaker 1>fems and sewing was to create the community of care

0:41:31.200 --> 0:41:35.960
<v Speaker 1>that I needed. And that's what Black Women's Stitches. Black

0:41:35.960 --> 0:41:39.000
<v Speaker 1>Women's Stitch began on Instagram, where Lisa was able to

0:41:39.040 --> 0:41:43.160
<v Speaker 1>connect online with other like minded black women. A court

0:41:43.160 --> 0:41:46.000
<v Speaker 1>group emerged, as well as events and even a podcast

0:41:46.080 --> 0:41:50.000
<v Speaker 1>called Stitch Please, And in March two thousand nineteen, Lisa

0:41:50.080 --> 0:41:54.120
<v Speaker 1>organized the first Retreat, a week of communal living, sewing,

0:41:54.360 --> 0:41:57.879
<v Speaker 1>and sharing. About a dozen women from as far as

0:41:57.960 --> 0:42:01.480
<v Speaker 1>Texas and California came together at a home in the

0:42:01.520 --> 0:42:05.400
<v Speaker 1>outer Banks of North Carolina. Lisa called it Beach Week,

0:42:06.239 --> 0:42:10.040
<v Speaker 1>and it changed their lives. It is really hard to

0:42:10.120 --> 0:42:15.920
<v Speaker 1>explain or summarize the nirvana of the first Beach Week

0:42:16.040 --> 0:42:20.840
<v Speaker 1>experience of twenty nineteen, because I wasn't the only person

0:42:20.960 --> 0:42:24.920
<v Speaker 1>that felt so moved by what we were able to

0:42:25.040 --> 0:42:29.319
<v Speaker 1>do by just getting together. This is another kind of

0:42:29.360 --> 0:42:34.839
<v Speaker 1>revolutionary act. In March, Black Women Stitch managed to hold

0:42:34.880 --> 0:42:38.680
<v Speaker 1>their second annual Beach Week before COVID shut the world down.

0:42:39.360 --> 0:42:43.279
<v Speaker 1>Like everyone else, the group went virtual. But as we

0:42:43.280 --> 0:42:47.920
<v Speaker 1>were watching the cataclysms of COVID, we were also, because

0:42:47.960 --> 0:42:54.520
<v Speaker 1>we are black women, watching the racist destruction of black people. So,

0:42:54.680 --> 0:42:58.280
<v Speaker 1>you know, a mod arbor in February, Brianna Taylor in March,

0:42:58.880 --> 0:43:03.720
<v Speaker 1>George Floyd in the midsummer. So we're getting reminders again

0:43:03.800 --> 0:43:06.520
<v Speaker 1>that even in the midst of a pandemic, The pandemic

0:43:06.560 --> 0:43:12.239
<v Speaker 1>of American racism is still steadily beating forward. And these

0:43:12.239 --> 0:43:14.759
<v Speaker 1>are things that we don't have to explain to each other,

0:43:15.160 --> 0:43:17.680
<v Speaker 1>you know, these are things that you know that we can,

0:43:17.760 --> 0:43:20.080
<v Speaker 1>that we can talk about, that we can listen, that

0:43:20.120 --> 0:43:23.239
<v Speaker 1>we can we can hear each other through, that we

0:43:23.320 --> 0:43:27.240
<v Speaker 1>can you know, think about and make space for because

0:43:27.239 --> 0:43:32.200
<v Speaker 1>it's also part of our story. But I also wanted people.

0:43:32.200 --> 0:43:35.040
<v Speaker 1>I also wanted black women to feel less alone, to

0:43:35.239 --> 0:43:38.360
<v Speaker 1>feel like when they were the only person at this

0:43:38.480 --> 0:43:42.440
<v Speaker 1>particular sewing expo or in this class or at this event,

0:43:43.000 --> 0:43:46.560
<v Speaker 1>that that is not the totality of our experience, and

0:43:46.600 --> 0:43:49.120
<v Speaker 1>that we can create something where we are the beginning

0:43:49.120 --> 0:43:52.400
<v Speaker 1>and the end of the circle. And it's too often

0:43:52.680 --> 0:43:56.480
<v Speaker 1>in a white supremacist society where blackness, if it is

0:43:56.520 --> 0:43:59.720
<v Speaker 1>talked about at all, it's kind of seen as something

0:43:59.719 --> 0:44:02.920
<v Speaker 1>to overcome or something to ignore, or something that's a

0:44:02.960 --> 0:44:06.839
<v Speaker 1>trauma based identity. It's one of the great blessings of

0:44:06.880 --> 0:44:10.480
<v Speaker 1>this experience is that we know the truth about us,

0:44:12.200 --> 0:44:15.160
<v Speaker 1>and we are able to share that truth and be

0:44:15.360 --> 0:44:21.040
<v Speaker 1>in that truth with each other without supervision, without oversight,

0:44:21.600 --> 0:44:28.480
<v Speaker 1>without feeling like we need to accommodate someone else's opinions

0:44:28.600 --> 0:44:34.680
<v Speaker 1>or expectations. In working through trauma, I was able to

0:44:34.840 --> 0:44:41.360
<v Speaker 1>create something that can provide solace and support for Black

0:44:41.360 --> 0:44:45.520
<v Speaker 1>women who might face similar traumas. Um I can create

0:44:45.600 --> 0:44:49.040
<v Speaker 1>an environment, or encourage the creation of environments where Black

0:44:49.040 --> 0:44:52.279
<v Speaker 1>women will be cared for and protected, where we are

0:44:52.400 --> 0:44:56.279
<v Speaker 1>not marginalized, where we are not tolerated, but where we

0:44:56.520 --> 0:45:06.240
<v Speaker 1>are the point. Thank you again to all my guests today,

0:45:06.760 --> 0:45:10.600
<v Speaker 1>Lisa wolf Fork a Black Women's Stitch, Trina Green Brown

0:45:10.920 --> 0:45:15.520
<v Speaker 1>of Parenting for Liberation, and Dr James Gordon of the

0:45:15.560 --> 0:45:19.320
<v Speaker 1>Center for Mind Body Medicine. You can find more about

0:45:19.360 --> 0:45:22.840
<v Speaker 1>all of them and their organizations in the description of

0:45:22.880 --> 0:45:30.160
<v Speaker 1>this podcast. Next Question with Katie Kurik is a production

0:45:30.160 --> 0:45:33.480
<v Speaker 1>of My Heart Media and Katie Kurrik Media. The executive

0:45:33.520 --> 0:45:38.200
<v Speaker 1>producers Army, Katie Curic, and Courtney Litz. The supervising producer

0:45:38.239 --> 0:45:43.279
<v Speaker 1>is Lauren Hansen. Associate producers Derek Clements, Adriana Fassio, and

0:45:43.400 --> 0:45:47.719
<v Speaker 1>Emily Pinto. The show is edited and mixed by Derrick Clements.

0:45:48.080 --> 0:45:51.040
<v Speaker 1>For more information about today's episode, or to sign up

0:45:51.040 --> 0:45:53.760
<v Speaker 1>for my morning newsletter wake Up Call, go to Katie

0:45:53.800 --> 0:45:56.480
<v Speaker 1>currek dot com. You can also find me at Katie

0:45:56.480 --> 0:46:00.200
<v Speaker 1>curic on Instagram and all my social media channels. For

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<v Speaker 1>more podcasts from I Heart Radio, visit the I heart

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<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

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<v Speaker 1>favorite shows.