WEBVTT - Invisible Prisons

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Let's get into the scripture now, the Book of Matthew

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<v Speaker 1>chapter eleven, verse two and three. And as I share

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<v Speaker 1>this with you today, I pray that it will be

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<v Speaker 1>a very personal experience for you. Matthew chapter eleven, Versus

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<v Speaker 1>two and three. When John, who was in prison, heard

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<v Speaker 1>about the deeds of the Messiah, he sent his disciples

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<v Speaker 1>to ask him, are you the one who is to come?

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<v Speaker 1>Or should we expect someone else? And really let's focus

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<v Speaker 1>on the first part of that, When John who was

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<v Speaker 1>in prison, You'll find my message right between those commas

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<v Speaker 1>in that little clause. When John and here's the phrase,

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<v Speaker 1>who was in prison him? Today, I'd like to speak

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<v Speaker 1>to you about invisible prisons. Invisible prisons, and let's pray

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<v Speaker 1>one more time. God, you hold the keys, you have

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<v Speaker 1>all authority, your sovereign, and we believe that you can

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<v Speaker 1>do anything. Now enable your servants to have the kind

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<v Speaker 1>of faith that will connect with Heaven, get us past

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<v Speaker 1>the point of our own perspective, and help us to

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<v Speaker 1>see things like you see him for a few minutes.

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<v Speaker 1>We believe that if we do, things will change in

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<v Speaker 1>our lives. In Jesus' name, I pray, Amen, you may

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<v Speaker 1>be seated low ocd. My Bible was on the wrong

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<v Speaker 1>side of the thing. I have to keep it a

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<v Speaker 1>certain way. And you know, it's funny when you're married

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<v Speaker 1>to somebody, you notice all these little things about them.

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<v Speaker 1>Now listen, this is not hyperbole. Holly Ferdick is pretty

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<v Speaker 1>much the perfect wife. We don't have the perfect marriage,

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<v Speaker 1>but she's like, you know, nine point nine out of

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<v Speaker 1>ten on the way, and even look at me, Look

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<v Speaker 1>at me. I'm not just earning points up here trying

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<v Speaker 1>to get something started in the afternoon after I preach.

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<v Speaker 1>I promise you she really is. And even when we

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<v Speaker 1>miss each other just by that point zero zero zero

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<v Speaker 1>zero zero one, it's usually just she's even trying. And

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<v Speaker 1>sometimes it's just like she loves me so much and

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<v Speaker 1>messes things up, you know, like she she used to

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<v Speaker 1>introduce me. We would go to the different campuses and

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<v Speaker 1>have a campus vision night, and so we'd be like

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<v Speaker 1>at University City or at Riverwalk the artist formerly known

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<v Speaker 1>as Rock Hill, and she get up to introduce me

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<v Speaker 1>like she'd she'd read a scripture, greet the people, and

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<v Speaker 1>she would tell them, now, in a few moments, our

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<v Speaker 1>pastor is gonna come preach and let me tell you

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<v Speaker 1>it's going to be a good one tonight. And they

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<v Speaker 1>cheer a little bit, and she'd say, I mean, I'm

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<v Speaker 1>telling you he's been studying all day. I mean to

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<v Speaker 1>tell you he hadn't come out of his room. I

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<v Speaker 1>went in the room and he was on his face

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<v Speaker 1>on the carpet, seeking God and worshiping God. And then

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<v Speaker 1>he and then he on the way over, he had

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<v Speaker 1>a napkin out and he was writing his sermon notes

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<v Speaker 1>on a napkin. And he's just fired up. And I've

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<v Speaker 1>never seen him this fired up. And I think tonight

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<v Speaker 1>might be the best message that he's ever going to

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<v Speaker 1>preach in his life. And I'm like, shut up. This

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<v Speaker 1>is too much pressure, Like I cannot take the expectations.

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<v Speaker 1>And it's like ah, like everything she says, it's like

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<v Speaker 1>I can't possibly make it this good, you know, get

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<v Speaker 1>up and tell him I've been sick and and the

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<v Speaker 1>kids have been crazy, and it's just a miracle that

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<v Speaker 1>I'm here. And then, you know, I could just jump

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<v Speaker 1>over that. You know, I could dunk on that. Just

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<v Speaker 1>set the goal about five feet, I could dunk on that.

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<v Speaker 1>You know what I'm saying. She puts it up so

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<v Speaker 1>high I can't possibly reach it. It's about expectations. Marriage

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<v Speaker 1>is about expectations. I could I could preach a seminar

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<v Speaker 1>on that. Let's do another time, because it's just the

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<v Speaker 1>idea of when you don't understand someone's expectations, you can't

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<v Speaker 1>make sense of their disappointments. And faith when you get

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<v Speaker 1>to the essence of it is an expectation, a confident

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<v Speaker 1>assurance that a negative circumstance still holds the potential to

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<v Speaker 1>produce great purpose in my life. Come on, shout on that.

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<v Speaker 1>I'm gonna teach y'all where to shout. Y'all been coming

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<v Speaker 1>to church too many years to not know where the

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<v Speaker 1>shouting part is. That's the shouting part means I can

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<v Speaker 1>walk into something dark and light it up because of

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<v Speaker 1>my faith, because the light of the world lives in me.

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<v Speaker 1>You say, Jesus is the light of the world. Absolutely

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<v Speaker 1>he is, but guess where he lives. It's an expectation.

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<v Speaker 1>Faith is an expectation to know that, even if the

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<v Speaker 1>sequence of things doesn't make sense in my life, that God,

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<v Speaker 1>who lives outside of time, because he is eternal, knows

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<v Speaker 1>the end from the beginning. So then I have to

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<v Speaker 1>trust him with element op if he is Z and A,

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<v Speaker 1>and if A is related to Z, because he is

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<v Speaker 1>Alpha and Omega beginning in the end, the first and

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<v Speaker 1>the last. My faith is an expectation that before the

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<v Speaker 1>movie even starts, he's already shot the closing scene. It

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<v Speaker 1>helps me to know today that I don't have to

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<v Speaker 1>live in suspense as to whether or not I will

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<v Speaker 1>see the goodness of the Lord in the land of

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<v Speaker 1>the living. Because faith is an expectation. Faith enables me

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<v Speaker 1>to wake up in the morning knowing that surely goodness

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<v Speaker 1>and mercy will follow me all the days of my life.

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<v Speaker 1>And since this is one of the days of my life,

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<v Speaker 1>Goodness and mercy are my bodyguards, one on my right

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<v Speaker 1>and one on my left. You can't see them there invisible,

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<v Speaker 1>but if you look real close, I've got security. Tell somebody,

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<v Speaker 1>say I got security. Goodness and mercy. The favor of

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<v Speaker 1>the Lord is the filter through which I view the

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<v Speaker 1>fights of my life. Knowing this that he who began

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<v Speaker 1>a good work in me will be faithful to complete it.

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<v Speaker 1>Don't know when, don't know how, not even sure what

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<v Speaker 1>he's doing yet. But my faith gives me an expectation.

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<v Speaker 1>Now unto him who is able to do immeasurably more

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<v Speaker 1>than we ask or imagine, according to his power that

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<v Speaker 1>works mightily in us, not according to my preference, not

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<v Speaker 1>according to my understanding or the finite finite you know, small, little,

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<v Speaker 1>puny way that I tend to come at situations. But

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<v Speaker 1>my faith is an expectation, and this expectation is contagious.

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<v Speaker 1>Talk about talk about expectations. Man John, the Baptist who

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<v Speaker 1>we just read about, he was he was really, really

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<v Speaker 1>familiar with the pressure of high expectations because he was

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<v Speaker 1>a miraculous, miraculously born baby, and an angel prophesied his birth,

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<v Speaker 1>and in fact, when his mother, Elizabeth got pregnant, you know,

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<v Speaker 1>his father Zacho, was so shocked by it that he

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<v Speaker 1>told the angel it couldn't happen because they were kind

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<v Speaker 1>of old, and so his expectation, you know with age,

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<v Speaker 1>one thing can happen with age. That's good. You can

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<v Speaker 1>get experience, but it can diminish expectation. Do you know

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<v Speaker 1>what I mean by that? I'm looking for over forty

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<v Speaker 1>because I'm not there yet. I'm familiar with this. But

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<v Speaker 1>John was born. Before he was born, you have to

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<v Speaker 1>understand that he was the voice that prepared the way

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<v Speaker 1>for the Lord that the entire nation was expecting to

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<v Speaker 1>deliver them from oppression. That was their expectation of the Messiah.

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<v Speaker 1>They looked for for hundreds of years, in centuries, so

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<v Speaker 1>that this generation that was alive at the time the

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<v Speaker 1>birth of Christ had heard the stories, the rumors, and

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<v Speaker 1>the rumblings about the possibility and potential of his coming

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<v Speaker 1>into the world, and this expectation from their heart was

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<v Speaker 1>that he would then set them free from oppression, whether

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<v Speaker 1>economic or political, or deliver them from their their circumstantial containment.

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<v Speaker 1>There's an expectation, and one thing you got to do

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<v Speaker 1>when you have an expectation is make sure that you

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<v Speaker 1>connect yourself with people who have a similar expectation. And

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<v Speaker 1>this is important because expectation is contagious. Say that out loud,

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<v Speaker 1>expectation is contagious. Those of you watching this message, you

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<v Speaker 1>didn't get to be with us in worship. I had

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<v Speaker 1>everybody in the church turn to each other, and I

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<v Speaker 1>had them check with their neighbor and make sure that

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<v Speaker 1>their neighbor was the right neighbor, because I don't want

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<v Speaker 1>them sitting next to anybody who's not expecting God to

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<v Speaker 1>speak today, just going to play something on their phone,

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<v Speaker 1>you know, candy Crush or whatever game is popular. Now,

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<v Speaker 1>play that stuff. I read my Bible in my free times. Kidding,

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<v Speaker 1>I was kidding, read my Bible, watch YouTube in my

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<v Speaker 1>free time. But but I was just having them check,

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<v Speaker 1>you know, because expectation is contagious. Here's how contagious it is.

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<v Speaker 1>When John the Baptist was still in Elizabeth's womb, an

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<v Speaker 1>angel appeared six months after Elizabeth got pregnant with John

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<v Speaker 1>the Baptist to Mary, who was a relative of Elizabeth.

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<v Speaker 1>Now you know, Mary, Mary, did you know from Christmas?

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<v Speaker 1>She was told that she was going to have a

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<v Speaker 1>baby and she hadn't had relations. And it's kind of

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<v Speaker 1>hard to believe a revelation that completely contradicts the circumstances

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<v Speaker 1>surrounding it. So the first thing that she did when

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<v Speaker 1>the angel left was going to the Hill country to

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<v Speaker 1>see her relative named Elizabeth, because the angel said, she's

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<v Speaker 1>also expecting. The best thing you can do when you

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<v Speaker 1>are expecting is to get around somebody else who's expecting.

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<v Speaker 1>If you get around somebody who's expecting, your expectation will rise.

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<v Speaker 1>That's why I come to church, to be honest with you,

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<v Speaker 1>because you know what, I could watch it on my phone,

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<v Speaker 1>but there's something about being in an atmosphere with people

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<v Speaker 1>who are also expected. You know what, if you're watching

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<v Speaker 1>this message in your house, next time you watch it,

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<v Speaker 1>invite somebody over and you'll drink some coffee together and

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<v Speaker 1>get some expectation between the two of you, and get

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<v Speaker 1>a Bible and break out your Bible and stand up

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<v Speaker 1>on your feet while I'm preaching. Even if you're watching

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<v Speaker 1>in your kitchen, if you got somebody next to you,

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<v Speaker 1>grab them right now and tell them I'm expecting something,

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<v Speaker 1>and what I need is somebody who will help me

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<v Speaker 1>with this expectation, because if I don't get around somebody

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<v Speaker 1>who's expecting something. This is so real. This is so

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<v Speaker 1>real that we've got worship leaders in this church who

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<v Speaker 1>lead worship and don't even have a microphone, because when

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<v Speaker 1>we're pulling in today, Graham, who's eleven, said to me,

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<v Speaker 1>we listened to hes Ki Walker on the way to

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<v Speaker 1>church today, So I had, I had, I had the

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<v Speaker 1>car bumping on the way in the parking lot. And

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<v Speaker 1>then we moved over into Israel Hoten circa. Two thousand

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<v Speaker 1>and six, and and then we pulled by the parking team.

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<v Speaker 1>And do you know my son said to me when

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<v Speaker 1>we pulled by the parking team, he said, I love

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<v Speaker 1>that guy. Now this is Graham. Graham doesn't has never

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<v Speaker 1>even said he loved me, but he he was like,

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<v Speaker 1>I love him. You can tell he's excited. Graham never

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<v Speaker 1>said I love Chris Brown. He never said it once ever.

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<v Speaker 1>But that parking attendant, Graham said, he does so much

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<v Speaker 1>for our church. What could we do for him? But

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<v Speaker 1>it was a childlike faith. And I promise I'm gonna

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<v Speaker 1>talk about John the Baptist in a minute. But it's

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<v Speaker 1>the craziest thing that when somebody is also expecting, you know,

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<v Speaker 1>it created an expectation. Even in the parking lot, my

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<v Speaker 1>son felt something. What he felt though he didn't know,

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<v Speaker 1>it was the Holy Spirit in that man. The Holy

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<v Speaker 1>Spirit in that man who didn't need a microphone. He

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<v Speaker 1>had an orange baton, and he was expecting that when

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<v Speaker 1>you pull in my parking lot, you're pulling up on

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<v Speaker 1>the holy ground. So get ready something good. I'm expecting something.

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<v Speaker 1>So when Elizabeth and Mary got together, Mary said, oh,

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<v Speaker 1>I just got bumped. Mary said, what do you mean,

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<v Speaker 1>I just got bumped? This is the new modern steam

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<v Speaker 1>for the translation of Bible. What do you mean you

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<v Speaker 1>just got bumped? She said, When you got here, the

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<v Speaker 1>baby in your womb made the baby in my womb

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<v Speaker 1>leap for joy. Now you can't see it, it's invisible.

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<v Speaker 1>But something in you, the Jesus in you, the Christ

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<v Speaker 1>in you. I'm gonna calm down in a minute of preach.

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<v Speaker 1>But somebody who's got a purpose on the inside, sound

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<v Speaker 1>like you're expecting the greatest days of your life. Come

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<v Speaker 1>on on, every campus. Let's take nineteen seconds and praise

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<v Speaker 1>a minute. There. It's all right, it's all right. It's

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<v Speaker 1>all right to be expected, it's all right, it's all right.

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<v Speaker 1>It's all right to love Jesus. It's all right to

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<v Speaker 1>be enthusiastic. It's all right. It's all right to lift

0:14:19.520 --> 0:14:22.200
<v Speaker 1>up your eyes to the hills. And know where your

0:14:22.240 --> 0:14:40.560
<v Speaker 1>health comes from. Expectation is contagious, so is skepticism. Sit down,

0:14:40.600 --> 0:14:50.040
<v Speaker 1>we gotta modulate because a lot has happened since John

0:14:50.080 --> 0:14:52.600
<v Speaker 1>the Baptist was jumping up and down in Elizabeth's womb

0:14:52.640 --> 0:14:55.800
<v Speaker 1>as a fetus. You know what I mean? Like a

0:14:55.840 --> 0:15:00.800
<v Speaker 1>lot happens between when something gets birthed and the point

0:15:00.800 --> 0:15:05.480
<v Speaker 1>now where's he started his ministry. He's like, he's been

0:15:05.480 --> 0:15:09.440
<v Speaker 1>doing his job. You've been doing your job. Just remember

0:15:09.480 --> 0:15:13.560
<v Speaker 1>the Titans. You've been doing your job. He's been doing

0:15:13.560 --> 0:15:24.040
<v Speaker 1>his job. And Jesus now is really really getting He's

0:15:24.040 --> 0:15:29.760
<v Speaker 1>getting popular. He's blowing up, as some would say. Now

0:15:29.760 --> 0:15:33.080
<v Speaker 1>this is not before the blow up. Jesus is blowing

0:15:33.560 --> 0:15:39.480
<v Speaker 1>all the way up, all the way up. And John,

0:15:40.800 --> 0:15:47.800
<v Speaker 1>according to the text, is in prison. When John first

0:15:47.840 --> 0:15:51.400
<v Speaker 1>saw Jesus as an adult, and whether or not they

0:15:51.440 --> 0:15:53.760
<v Speaker 1>had much contact during their teenage years is not recorded

0:15:53.760 --> 0:15:57.200
<v Speaker 1>in scripture. But one thing we know is that when

0:15:57.320 --> 0:16:00.720
<v Speaker 1>John saw Jesus at one point when he was baptizing

0:16:00.720 --> 0:16:06.160
<v Speaker 1>in the Jordan River, John identified Jesus not by the

0:16:06.200 --> 0:16:11.480
<v Speaker 1>activities that he did, but he identified him based on

0:16:11.560 --> 0:16:14.320
<v Speaker 1>the essence of who he was, which is really important

0:16:14.520 --> 0:16:17.440
<v Speaker 1>in how we relate to God, because if we only

0:16:17.560 --> 0:16:21.880
<v Speaker 1>learn to identify God by what he does and what

0:16:21.920 --> 0:16:27.000
<v Speaker 1>he does for us, then our expectation will be attached

0:16:27.720 --> 0:16:32.600
<v Speaker 1>to his activity. And that's dangerous. It's very dangerous to have.

0:16:32.880 --> 0:16:35.680
<v Speaker 1>It's very dangerous to have a low expectation of God.

0:16:36.040 --> 0:16:37.720
<v Speaker 1>Then you just live the life at the level of

0:16:37.760 --> 0:16:40.960
<v Speaker 1>your disappointments and then wonder why everything turns out exactly

0:16:41.000 --> 0:16:42.520
<v Speaker 1>the way you imagined it to turn out because you

0:16:42.520 --> 0:16:44.680
<v Speaker 1>didn't have any faith for anything else. It's a self

0:16:44.720 --> 0:16:49.480
<v Speaker 1>fulfilling prophecy. But it's also very dangerous, isn't it, to

0:16:49.560 --> 0:16:54.120
<v Speaker 1>have an expectation of God that is not congruent with

0:16:54.200 --> 0:16:58.160
<v Speaker 1>his character. And this is where it gets difficult for us,

0:16:58.720 --> 0:17:03.240
<v Speaker 1>because and babies in the womb is one thing. But

0:17:03.400 --> 0:17:08.639
<v Speaker 1>now when John who was in prison, not in prison

0:17:08.960 --> 0:17:12.760
<v Speaker 1>for a meth laugh, not in prison because you know,

0:17:13.400 --> 0:17:17.639
<v Speaker 1>not in prison for a domestic disturbance, in prison for

0:17:17.840 --> 0:17:22.840
<v Speaker 1>standing up to a wicked king herod and because he

0:17:23.240 --> 0:17:26.359
<v Speaker 1>wouldn't say what was expected of him to be said,

0:17:26.400 --> 0:17:28.800
<v Speaker 1>because he was a prophet and he didn't operate like

0:17:28.840 --> 0:17:31.199
<v Speaker 1>that and he was kind of rough, y'all. John the

0:17:31.240 --> 0:17:34.760
<v Speaker 1>Baptist was if he had a Twitter account, it would

0:17:34.800 --> 0:17:38.560
<v Speaker 1>definitely it would definitely need to be suspended. He would

0:17:38.560 --> 0:17:42.040
<v Speaker 1>definitely be deplatformed in this day. In this PC day,

0:17:42.359 --> 0:17:45.600
<v Speaker 1>John the Baptist would not have much of an audience,

0:17:45.640 --> 0:17:48.160
<v Speaker 1>but he was very popular in his time until Jesus came.

0:17:48.200 --> 0:17:50.240
<v Speaker 1>And when Jesus came, he said, look, Lamb of God

0:17:50.320 --> 0:17:52.280
<v Speaker 1>takes away his sins the world. Don't follow me, follow

0:17:52.320 --> 0:17:54.440
<v Speaker 1>him John three thirty. He must become greater. I must

0:17:54.480 --> 0:17:56.840
<v Speaker 1>become less. Follow him, not me. Whole reason i'm here

0:17:56.920 --> 0:17:58.960
<v Speaker 1>is point to him. Here he is, y'all go with him.

0:17:58.960 --> 0:18:01.040
<v Speaker 1>I'm gonna do my thing prepared the way. I'm just

0:18:01.080 --> 0:18:03.159
<v Speaker 1>a voice. I'm not the one. I'm just a voice

0:18:03.240 --> 0:18:04.960
<v Speaker 1>pointing to the one. So I know my place. So

0:18:05.000 --> 0:18:06.600
<v Speaker 1>I'm gonna fall back now so he can do what

0:18:06.600 --> 0:18:08.040
<v Speaker 1>he came to do, and what he came to do

0:18:08.119 --> 0:18:14.360
<v Speaker 1>watch this was to judge the unwickedness and to bring

0:18:14.680 --> 0:18:19.040
<v Speaker 1>the people to repentance. That was John's favorite message. He

0:18:19.480 --> 0:18:23.960
<v Speaker 1>loved that word repent. He just preached it all the time,

0:18:24.119 --> 0:18:26.560
<v Speaker 1>and when they would come out to be baptized by him,

0:18:26.800 --> 0:18:29.840
<v Speaker 1>he would call him names. He one time called the

0:18:29.840 --> 0:18:34.560
<v Speaker 1>Pharisees a brute of vipers. I thought that would be

0:18:34.600 --> 0:18:40.199
<v Speaker 1>an interesting way to welcome the campuses one weekend. And

0:18:40.280 --> 0:18:44.159
<v Speaker 1>yet there was a prophetic power to his ministry that

0:18:44.200 --> 0:18:48.159
<v Speaker 1>people were attracted to because he would say things that

0:18:48.800 --> 0:18:51.000
<v Speaker 1>were true, whether they wanted them to be true or not.

0:18:51.800 --> 0:18:54.439
<v Speaker 1>And yet that same spirit. And I really want to

0:18:54.480 --> 0:18:56.439
<v Speaker 1>isolate this. I didn't do it last night, but I

0:18:56.480 --> 0:18:58.800
<v Speaker 1>was thinking the same thing that made him so great

0:18:58.880 --> 0:19:02.239
<v Speaker 1>got him in trouble, the same thing that made him

0:19:02.280 --> 0:19:05.000
<v Speaker 1>able to just take a stand. And I'm not moving.

0:19:05.240 --> 0:19:08.600
<v Speaker 1>And this is how it's gonna be. Repent, Repent, repent.

0:19:08.720 --> 0:19:10.119
<v Speaker 1>Let me show you one example. Can I show you

0:19:10.200 --> 0:19:12.720
<v Speaker 1>one example of what his message was. So he's out

0:19:12.720 --> 0:19:16.919
<v Speaker 1>baptizing at the Jordan. He baptized Jesus. He said, uh,

0:19:17.200 --> 0:19:20.680
<v Speaker 1>I'm not worthy to untie your thong of your sandaljes said,

0:19:20.680 --> 0:19:23.040
<v Speaker 1>we got to do it to fulfill all righteousness. It's proper,

0:19:23.040 --> 0:19:25.440
<v Speaker 1>it's appropriate. Stop thinking about how you think it needs

0:19:25.520 --> 0:19:27.199
<v Speaker 1>to be, and I'm telling you how it needs to be.

0:19:27.440 --> 0:19:30.680
<v Speaker 1>You're just the voice. You're not You're not the message.

0:19:30.800 --> 0:19:34.040
<v Speaker 1>You're just the voice. Again, You're not the message. You're

0:19:34.119 --> 0:19:36.560
<v Speaker 1>just the voice. One more time. You're not the message,

0:19:36.720 --> 0:19:40.600
<v Speaker 1>You're just the voice. And so he baptized Jesus in obedience,

0:19:40.600 --> 0:19:42.840
<v Speaker 1>even though it didn't make sense. And now watch this.

0:19:42.840 --> 0:19:45.639
<v Speaker 1>This is something that he said that shows us what

0:19:45.800 --> 0:19:50.240
<v Speaker 1>his expectation was. And if you don't understand his expectation,

0:19:51.359 --> 0:19:54.840
<v Speaker 1>you can't make sense of his disappointment. This was his

0:19:54.960 --> 0:19:59.439
<v Speaker 1>expectation of the Messiah. This was his expectation of the

0:19:59.480 --> 0:20:02.720
<v Speaker 1>one that he gave away his ministry to. This was

0:20:02.800 --> 0:20:06.720
<v Speaker 1>his expectation of the Lamb of God, who takes away

0:20:06.760 --> 0:20:09.560
<v Speaker 1>the sin of the world and is found in Matthew

0:20:09.640 --> 0:20:12.480
<v Speaker 1>chapter three. Watch this, he's talking to the crowds. I

0:20:12.640 --> 0:20:18.480
<v Speaker 1>baptize you with water for repentance. But after me comes

0:20:18.520 --> 0:20:23.480
<v Speaker 1>one who is more powerful than I, who sandals I

0:20:23.560 --> 0:20:27.000
<v Speaker 1>am not worthy to carry. He'll baptize you with the

0:20:27.040 --> 0:20:32.240
<v Speaker 1>Holy Spirit and fire. Watch this verse twelve. His winnowing

0:20:32.400 --> 0:20:35.960
<v Speaker 1>fork is in hand. Ooh, that's what you used to

0:20:35.960 --> 0:20:39.680
<v Speaker 1>get the chaff owl the wickedness. You winnow it out,

0:20:39.920 --> 0:20:42.560
<v Speaker 1>and you separate the sheep from the goats, the good

0:20:42.560 --> 0:20:46.840
<v Speaker 1>from the bad, the righteous from the wicked. He's got

0:20:46.840 --> 0:20:49.879
<v Speaker 1>his winnowing fork. He's here now, and it's about to

0:20:49.920 --> 0:20:52.760
<v Speaker 1>go down. It's about to get good. The Lamb of

0:20:52.800 --> 0:20:55.520
<v Speaker 1>God is here, and he's got his winnowing fork in

0:20:55.600 --> 0:20:59.359
<v Speaker 1>his hand, and he will clear his threshing floor, gathering

0:20:59.400 --> 0:21:02.480
<v Speaker 1>his wheat to the barn and burning up the chaff

0:21:02.560 --> 0:21:06.080
<v Speaker 1>with unquenchable fire. It's about to be fire. The Son

0:21:06.119 --> 0:21:08.600
<v Speaker 1>of God is here. It's about to be fire. He's

0:21:08.600 --> 0:21:11.280
<v Speaker 1>got a fork and he's about to start a fire.

0:21:11.600 --> 0:21:13.679
<v Speaker 1>And he's burning up all y'all that don't want to

0:21:13.720 --> 0:21:16.080
<v Speaker 1>do it, and get right and get left, and you know,

0:21:16.160 --> 0:21:18.119
<v Speaker 1>all this stuff he had John the Baptist had a

0:21:18.200 --> 0:21:20.520
<v Speaker 1>church sign. It would have all those things about hell

0:21:20.560 --> 0:21:24.240
<v Speaker 1>on it, you know, about the fire and the wicked

0:21:24.320 --> 0:21:26.880
<v Speaker 1>and the righteous and turn or burn, and you know,

0:21:27.000 --> 0:21:29.439
<v Speaker 1>and he's got his fork in one hand. Now watch this.

0:21:29.800 --> 0:21:35.960
<v Speaker 1>He's in prison now. He's in prison now, and something

0:21:37.560 --> 0:21:40.320
<v Speaker 1>is making him doubt what he was so sure about

0:21:41.520 --> 0:21:44.040
<v Speaker 1>from the time even before he was born, what he

0:21:44.160 --> 0:21:50.879
<v Speaker 1>knew before he was even born, he's now doubting in

0:21:50.920 --> 0:21:58.679
<v Speaker 1>this prison. Sends messengers one hundred miles on foot just

0:21:58.720 --> 0:22:04.640
<v Speaker 1>to ask Jesus one question. And I get it, because

0:22:04.720 --> 0:22:08.679
<v Speaker 1>you know, we're supposed to be partners. And here I

0:22:08.720 --> 0:22:12.080
<v Speaker 1>am in prison, and all I keep seeing is you

0:22:12.160 --> 0:22:17.240
<v Speaker 1>healing people, blessing people. All I see, all I keep

0:22:17.280 --> 0:22:20.720
<v Speaker 1>seeing is the reports of how awesome it's going for you.

0:22:21.680 --> 0:22:24.560
<v Speaker 1>But I stood up to a king and I'm here

0:22:24.600 --> 0:22:27.600
<v Speaker 1>in prison, And here's what he's wondering. Did you catch it?

0:22:27.600 --> 0:22:31.280
<v Speaker 1>In the verse? He said, are you the one? Or

0:22:31.320 --> 0:22:36.280
<v Speaker 1>should we expect someone else? In other words? Is it

0:22:36.320 --> 0:22:43.240
<v Speaker 1>always gonna be like this? In other words, I thought

0:22:43.600 --> 0:22:51.080
<v Speaker 1>I thought I thought you were gonna Have you ever

0:22:51.160 --> 0:22:54.960
<v Speaker 1>thought God was gonna where'd y'all go? Y'all were fired

0:22:55.040 --> 0:22:58.240
<v Speaker 1>up when we had a little praise moment and all that.

0:22:58.600 --> 0:23:05.159
<v Speaker 1>Have you ever thought God was gonna you? Have you

0:23:05.200 --> 0:23:07.720
<v Speaker 1>ever wondered? Because John the Baptist is just wondering. He's

0:23:07.760 --> 0:23:11.800
<v Speaker 1>just wondering. He's not denying Jesus. He's not. He's not.

0:23:12.200 --> 0:23:15.280
<v Speaker 1>He's not turning away from the sovereign Lord who bought him.

0:23:15.320 --> 0:23:19.160
<v Speaker 1>He's not. He's he's he's not contradicting what he said

0:23:19.200 --> 0:23:26.199
<v Speaker 1>to begin with. He's just thinking, now, maybe God isn't

0:23:26.520 --> 0:23:30.840
<v Speaker 1>what I thought he was. Maybe the one that I

0:23:31.080 --> 0:23:35.640
<v Speaker 1>trusted in, maybe I trusted in the wrong one. Now

0:23:35.680 --> 0:23:37.800
<v Speaker 1>You don't say it like that, because if you said

0:23:37.800 --> 0:23:40.320
<v Speaker 1>it like that, you would be scared. God would hit

0:23:40.359 --> 0:23:43.680
<v Speaker 1>you with the lightning bolt. But you just send messengers.

0:23:44.200 --> 0:23:48.080
<v Speaker 1>You don't say it like that directly, but indirectly. Somebody

0:23:48.119 --> 0:23:51.040
<v Speaker 1>came in here wondering, and you don't talk about this.

0:23:51.400 --> 0:23:55.119
<v Speaker 1>You're you're wondering. You know, God made some promises and

0:23:55.119 --> 0:23:57.840
<v Speaker 1>and here's the here's the interesting thing about it. A

0:23:57.880 --> 0:24:03.040
<v Speaker 1>lot of times our entire faith journey is sabotaged because

0:24:03.080 --> 0:24:08.160
<v Speaker 1>of our expectation of salvation when it gets started. And

0:24:08.240 --> 0:24:11.240
<v Speaker 1>I'm not sure that as preachers we've been very responsible

0:24:11.280 --> 0:24:14.200
<v Speaker 1>about it, because a lot of times we will preach

0:24:14.280 --> 0:24:17.919
<v Speaker 1>that salvation from your sin is a one time event.

0:24:19.760 --> 0:24:22.639
<v Speaker 1>In fact, it is you will never pay the penalty

0:24:22.680 --> 0:24:25.760
<v Speaker 1>of your sin. Jesus is the lamb of God. This

0:24:25.920 --> 0:24:28.960
<v Speaker 1>is what John knuw who takes away the sin of

0:24:29.000 --> 0:24:33.159
<v Speaker 1>the world. But the power of sin is very different

0:24:33.200 --> 0:24:36.359
<v Speaker 1>than the penalty of sin, and the patterns of sin

0:24:36.760 --> 0:24:39.800
<v Speaker 1>are very different than the penalty of sin. So when

0:24:39.800 --> 0:24:42.600
<v Speaker 1>we preach that you've been forgiven of your sin, you

0:24:42.640 --> 0:24:45.439
<v Speaker 1>are set free from the penalty of your sin. But

0:24:45.560 --> 0:24:48.560
<v Speaker 1>if the pattern of your sin has been ingrained, not

0:24:48.680 --> 0:24:51.600
<v Speaker 1>only just throughout your lifetime, but some of it is

0:24:51.640 --> 0:24:55.360
<v Speaker 1>even generational, and some addictions that you are fighting against,

0:24:55.720 --> 0:24:58.800
<v Speaker 1>you know, the invisible prisons that you live in, the

0:24:58.840 --> 0:25:01.600
<v Speaker 1>things that you do over a over again. I was

0:25:01.640 --> 0:25:05.639
<v Speaker 1>thinking about how some of us are in invisible prisons today,

0:25:05.960 --> 0:25:09.280
<v Speaker 1>even as we try to appear free to people. There

0:25:10.160 --> 0:25:14.480
<v Speaker 1>is a spiritual depression on so many, so many thousands

0:25:14.480 --> 0:25:17.360
<v Speaker 1>that I will preach to this weekend, and nobody can

0:25:17.400 --> 0:25:20.720
<v Speaker 1>see it because we paint the walls with a smile,

0:25:21.080 --> 0:25:24.440
<v Speaker 1>but we live behind bars on the inside. It's an

0:25:24.480 --> 0:25:29.280
<v Speaker 1>invisible prison. It's ways of thinking and reasoning and fearing.

0:25:35.119 --> 0:25:37.760
<v Speaker 1>Because when I realized John was in two different prisons

0:25:37.800 --> 0:25:40.280
<v Speaker 1>at the same time, it clarified the text for me.

0:25:41.080 --> 0:25:43.880
<v Speaker 1>One was the one that herod Antipus put him in

0:25:44.160 --> 0:25:47.800
<v Speaker 1>for saying what he didn't want to hear. But the

0:25:47.880 --> 0:25:55.080
<v Speaker 1>other one was an invisible prison. The other one is

0:25:55.119 --> 0:25:59.000
<v Speaker 1>one that I'm all too familiar with. This is the

0:25:59.040 --> 0:26:06.600
<v Speaker 1>prison of your expectations, This is the prison of your plans,

0:26:07.480 --> 0:26:12.159
<v Speaker 1>This is the prison of what you thought God was

0:26:12.200 --> 0:26:19.680
<v Speaker 1>going to do. You know, hey, go ask Jesus, are

0:26:19.680 --> 0:26:26.199
<v Speaker 1>you the one? Because uh I told everybody. You're the

0:26:26.200 --> 0:26:31.040
<v Speaker 1>one I told everybody you had your fork and you're

0:26:31.040 --> 0:26:34.440
<v Speaker 1>about to start a fire. Watch what the messengers say

0:26:34.480 --> 0:26:40.199
<v Speaker 1>back to John. They say, Jesus, reply, go back and

0:26:40.280 --> 0:26:44.199
<v Speaker 1>report to Jarn what you hear and see. Look at

0:26:44.200 --> 0:26:47.560
<v Speaker 1>this list. The blind receives sight, the lame walk, those

0:26:47.560 --> 0:26:49.720
<v Speaker 1>who have leprosy are cleansed the deaf. Here the dead

0:26:49.720 --> 0:26:51.720
<v Speaker 1>are raised, and the good news is proclaimed to the poor.

0:26:52.040 --> 0:26:54.399
<v Speaker 1>Blessed is anyone who does not stumble on account of me.

0:26:54.640 --> 0:26:58.359
<v Speaker 1>Watch what wasn't in that verse, the fork and the fire.

0:27:00.359 --> 0:27:04.600
<v Speaker 1>Jesus wasn't doing any of the things that John wanted

0:27:04.680 --> 0:27:09.240
<v Speaker 1>him to do. Read the list again. The blind received site,

0:27:09.560 --> 0:27:13.000
<v Speaker 1>the lame walk, those who have leprosy or cleanse the death.

0:27:13.080 --> 0:27:15.919
<v Speaker 1>Here the dead or rays, and the good news is

0:27:15.920 --> 0:27:19.159
<v Speaker 1>proclaimed to the fore Go tell John that, And John's like,

0:27:19.520 --> 0:27:25.480
<v Speaker 1>I'm just checking, Jesus, where's the fork? Where's the fire?

0:27:26.600 --> 0:27:37.480
<v Speaker 1>You know? WTF? You ever had a moment? Why y'all

0:27:37.520 --> 0:27:41.600
<v Speaker 1>hate me today? You never had a where's the fork?

0:27:42.400 --> 0:27:50.960
<v Speaker 1>Where's the fire? Jo? John is having a moment. John

0:27:51.000 --> 0:27:55.520
<v Speaker 1>is in a WTF moment with the Lord. Walk out

0:27:55.600 --> 0:27:59.280
<v Speaker 1>if you want to, but if you'll be really honest.

0:28:00.400 --> 0:28:04.280
<v Speaker 1>If you'll be really honest, there are some things in

0:28:04.320 --> 0:28:07.840
<v Speaker 1>your life you're trying to figure out. Right now, come on,

0:28:07.920 --> 0:28:13.639
<v Speaker 1>where is it? Where is it? What in the world

0:28:14.560 --> 0:28:21.480
<v Speaker 1>is this? Somebody show what is this? What is this? Yeah? Yeah,

0:28:21.640 --> 0:28:23.919
<v Speaker 1>I don't know. I just need to know because I

0:28:24.000 --> 0:28:26.439
<v Speaker 1>thought you were gonna and that is the prison that

0:28:26.480 --> 0:28:29.320
<v Speaker 1>we spend so much of our lives in what we

0:28:29.600 --> 0:28:32.560
<v Speaker 1>thought God was gonna do. But I got a question

0:28:32.680 --> 0:28:35.480
<v Speaker 1>for you. What if He really is able to do

0:28:35.600 --> 0:28:39.440
<v Speaker 1>immeasurably more than you ask her. Imagine? What if he

0:28:39.520 --> 0:28:43.040
<v Speaker 1>wants to do something so much better than your mind

0:28:43.160 --> 0:28:54.680
<v Speaker 1>can comprehend. Is you deopen to that? What if God

0:28:54.720 --> 0:28:57.240
<v Speaker 1>didn't want to meet your expectations because he wanted to

0:28:57.280 --> 0:29:04.480
<v Speaker 1>exceed them. And now I'm gonna make you sit back

0:29:04.520 --> 0:29:08.480
<v Speaker 1>down because You're not gonna like this. The way he

0:29:08.520 --> 0:29:22.160
<v Speaker 1>grows my faith is usually to disappoint my expectation. John's

0:29:22.240 --> 0:29:28.360
<v Speaker 1>like this, This is what I gave up my ministry

0:29:28.360 --> 0:29:33.560
<v Speaker 1>for this. I gave my life to Jesus and I'm

0:29:33.600 --> 0:29:39.040
<v Speaker 1>still struggling with depression and anxiety. This because it was

0:29:39.080 --> 0:29:45.400
<v Speaker 1>your expectation of deliverance that is causing your disappointment. Go

0:29:45.440 --> 0:29:51.160
<v Speaker 1>tell John wishes blind c the death here, the lame walk.

0:29:52.680 --> 0:29:55.400
<v Speaker 1>Tell him, I'm touching people that nobody else would touch,

0:29:56.080 --> 0:29:59.880
<v Speaker 1>that were quarantined because of this dreadful disease called leprosy,

0:30:00.120 --> 0:30:02.080
<v Speaker 1>able to go back to their family because they're cleansed

0:30:02.080 --> 0:30:04.000
<v Speaker 1>and they can live their life. Tell him all that.

0:30:05.440 --> 0:30:07.000
<v Speaker 1>But you know he's not making this upright. This is

0:30:07.000 --> 0:30:09.840
<v Speaker 1>what he came to do. This is what he announced

0:30:09.840 --> 0:30:12.360
<v Speaker 1>that he came to do. In Luke chapter four, he said,

0:30:12.400 --> 0:30:13.640
<v Speaker 1>the spirit of the Lord is on me because he's

0:30:13.680 --> 0:30:16.760
<v Speaker 1>quote Isaiah sixty one, because he is fulfilling the prophecy,

0:30:17.120 --> 0:30:21.240
<v Speaker 1>not fulfilling their preferences. Fulfilling the prophecy. It's very different.

0:30:21.480 --> 0:30:25.120
<v Speaker 1>He's fulfilling what he said. He was not what they

0:30:25.200 --> 0:30:28.000
<v Speaker 1>thought he was going to be. That's what God is

0:30:28.040 --> 0:30:30.800
<v Speaker 1>trying to deliver us from, you see it, from what

0:30:30.920 --> 0:30:33.840
<v Speaker 1>we thought he was going to be. He's so much

0:30:33.920 --> 0:30:37.200
<v Speaker 1>bigger than that. He's so much better than that. His

0:30:37.280 --> 0:30:40.080
<v Speaker 1>plan is so much bigger than that. His purpose is

0:30:40.120 --> 0:30:42.720
<v Speaker 1>so much greater than that. And John said, are you

0:30:42.800 --> 0:30:44.400
<v Speaker 1>the one? He said, go back and tell him that

0:30:44.400 --> 0:30:47.440
<v Speaker 1>the death here and the blind sea and the lepers

0:30:47.440 --> 0:30:50.720
<v Speaker 1>are touched, and the eyes of the blind are open,

0:30:50.840 --> 0:30:52.800
<v Speaker 1>and the ears of the death. This is all from

0:30:52.920 --> 0:30:54.920
<v Speaker 1>Luke chapter four. Look it up when he unrolled the scroll,

0:30:54.960 --> 0:30:56.680
<v Speaker 1>when he stood up to read in his hometown, and

0:30:56.720 --> 0:30:58.800
<v Speaker 1>he said, to this day, is this prophecy fulfilled? In

0:30:58.840 --> 0:31:01.640
<v Speaker 1>your hearing? Came the spirit of the Lord is upon me,

0:31:01.720 --> 0:31:03.240
<v Speaker 1>for he has annoyed me to preach the good news

0:31:03.280 --> 0:31:05.600
<v Speaker 1>to the poor, recovery of sight to the blind. He

0:31:05.640 --> 0:31:07.479
<v Speaker 1>sent me to open death fears. He sent me to

0:31:07.480 --> 0:31:09.800
<v Speaker 1>do all this. But one thing he left out when

0:31:09.840 --> 0:31:12.600
<v Speaker 1>he sent the message to John. And this is crazy, Zach,

0:31:12.640 --> 0:31:14.320
<v Speaker 1>because I know how much you left the Bible, so

0:31:14.360 --> 0:31:16.360
<v Speaker 1>it's gonna blow your mind. The only thing that he

0:31:16.560 --> 0:31:18.640
<v Speaker 1>left out. He added some stuff to it, but he

0:31:18.720 --> 0:31:24.800
<v Speaker 1>left one thing out. Freedom for the prisoners. Look it

0:31:24.920 --> 0:31:34.080
<v Speaker 1>up right now, reference me. It's in Luke for I

0:31:34.120 --> 0:31:38.760
<v Speaker 1>can wait. I know I'm right about this, unless you

0:31:38.840 --> 0:31:42.960
<v Speaker 1>got some weird bible that you made for yourself. Luke,

0:31:43.040 --> 0:31:46.760
<v Speaker 1>For it's like eighteen nineteen something like that. What's his say?

0:31:48.520 --> 0:31:53.800
<v Speaker 1>Eighteen nineteen? What was say? Spear Lord's This is Rick Parker,

0:31:53.840 --> 0:31:56.520
<v Speaker 1>the one that you'll always hear on the podcast the

0:31:57.120 --> 0:32:01.360
<v Speaker 1>one you hey, Rick, you know you're famous on the podcast.

0:32:02.120 --> 0:32:04.680
<v Speaker 1>He's the one always talking back to me. The country guy.

0:32:05.120 --> 0:32:06.840
<v Speaker 1>He's always talking back to them. People ask me all

0:32:06.880 --> 0:32:09.040
<v Speaker 1>the time, who's that country guy that's always talking back

0:32:09.080 --> 0:32:13.160
<v Speaker 1>to you. That's Rick Parker. What does it saying? Yeah, yeah, yeah,

0:32:14.000 --> 0:32:21.080
<v Speaker 1>Gospel to the poor, healed the broken heart, Liberty to

0:32:21.120 --> 0:32:26.840
<v Speaker 1>the captives. Where's that? He said? Tell John, I'm doing

0:32:26.880 --> 0:32:32.200
<v Speaker 1>it all. Tell John that everything I said I would do,

0:32:32.760 --> 0:32:36.800
<v Speaker 1>I'm doing it. But what I said I would do

0:32:37.520 --> 0:32:42.320
<v Speaker 1>is not what he was expecting. And tell John that

0:32:42.400 --> 0:32:46.600
<v Speaker 1>I need his faith not to rest in his idea

0:32:46.800 --> 0:32:49.760
<v Speaker 1>of who he thought I was. I'm gonna preach this

0:32:49.840 --> 0:32:53.720
<v Speaker 1>home right now. I need his faith not to rest

0:32:54.000 --> 0:32:57.680
<v Speaker 1>in whether or not I fulfill his agenda. Look, so

0:32:57.760 --> 0:32:59.840
<v Speaker 1>many of the things that Jesus did in the scripture,

0:33:00.080 --> 0:33:02.800
<v Speaker 1>it was a hidden agenda. In fact, he even spoke

0:33:02.840 --> 0:33:05.240
<v Speaker 1>in parables, not so the people would get a cute

0:33:05.240 --> 0:33:07.160
<v Speaker 1>little story about a father and a son and he

0:33:07.240 --> 0:33:08.560
<v Speaker 1>ran away and he ate with the pigs, and the

0:33:08.560 --> 0:33:11.160
<v Speaker 1>father welcomed him home. That isn't why he taught in parables.

0:33:11.320 --> 0:33:14.040
<v Speaker 1>He taught in parables because he didn't want his wisdom

0:33:14.320 --> 0:33:17.719
<v Speaker 1>to be ascertained with the human mind. He taught in

0:33:17.800 --> 0:33:21.560
<v Speaker 1>parables so that the spirit of God could reveal to

0:33:21.680 --> 0:33:25.120
<v Speaker 1>the unlearned not the wisdom of this world, but the

0:33:25.160 --> 0:33:28.440
<v Speaker 1>things of God. So much of what he does is hidden,

0:33:28.760 --> 0:33:31.160
<v Speaker 1>and yet we spend all of our time in our

0:33:31.240 --> 0:33:35.000
<v Speaker 1>minds trying to figure out whether God is good, trying

0:33:35.000 --> 0:33:38.200
<v Speaker 1>to figure out whether life makes sense. It's a prison.

0:33:38.560 --> 0:33:41.240
<v Speaker 1>You'll never figure it out that way. You can't get

0:33:41.280 --> 0:33:44.440
<v Speaker 1>out that way, you can't solve your problems on the

0:33:44.520 --> 0:33:47.840
<v Speaker 1>level of self. It's gonna take a great, big God

0:33:48.320 --> 0:33:52.280
<v Speaker 1>with an eternal plan. It's gonna take a really good God.

0:33:52.600 --> 0:33:59.520
<v Speaker 1>It's going to take a majestic God. And I'm gonna

0:33:59.560 --> 0:34:04.720
<v Speaker 1>have to just whether or not I'm going to interpret

0:34:04.880 --> 0:34:10.040
<v Speaker 1>him through the lens of my expectations or set my

0:34:10.160 --> 0:34:14.280
<v Speaker 1>expectations on the basis of who he is. Now, here's

0:34:14.320 --> 0:34:17.680
<v Speaker 1>what I know. I am preaching to so many different

0:34:17.680 --> 0:34:20.520
<v Speaker 1>types of people today. For some of you, you can

0:34:20.560 --> 0:34:24.960
<v Speaker 1>hardly breathe right now because I'm speaking so specifically to you,

0:34:25.239 --> 0:34:27.640
<v Speaker 1>because the Lord is trying to get this message to you.

0:34:28.120 --> 0:34:30.680
<v Speaker 1>For others of you, you're in a much more dangerous place.

0:34:30.800 --> 0:34:39.840
<v Speaker 1>You're not even listening. See, you know what God uses

0:34:39.880 --> 0:34:45.160
<v Speaker 1>to develop your faith, disappointment. You know what the devil

0:34:45.239 --> 0:34:51.759
<v Speaker 1>uses to destroy your faith, disappointment. And I think it's

0:34:51.760 --> 0:34:56.759
<v Speaker 1>what you do with it. Because's going to happen. It's

0:34:56.800 --> 0:35:01.080
<v Speaker 1>going to happen in relationships, it's going to happen in careers,

0:35:01.320 --> 0:35:07.560
<v Speaker 1>it's going to happen in churches to where what you

0:35:07.719 --> 0:35:10.839
<v Speaker 1>thought it was gonna be and what it really is.

0:35:12.440 --> 0:35:14.480
<v Speaker 1>You know, I don't even like the way this Bible

0:35:14.560 --> 0:35:17.719
<v Speaker 1>story goes, because what I want to happen next in

0:35:17.760 --> 0:35:21.040
<v Speaker 1>the story is that the Angel of the Lord comes

0:35:21.080 --> 0:35:24.320
<v Speaker 1>breaks John out of prison, and John goes on to

0:35:24.360 --> 0:35:26.360
<v Speaker 1>preach the gospel and he has more success and double

0:35:26.360 --> 0:35:28.319
<v Speaker 1>for his trouble like job like never before. In the

0:35:28.320 --> 0:35:30.680
<v Speaker 1>Lord restores the years the kanker worm is wasting. We

0:35:30.680 --> 0:35:33.000
<v Speaker 1>can have good church and all get a serotonin hit,

0:35:33.080 --> 0:35:38.680
<v Speaker 1>go home, be happy, and watch a NASCAR race. But

0:35:38.800 --> 0:35:41.600
<v Speaker 1>what I'm thinking is I need to tell you that

0:35:41.800 --> 0:35:44.040
<v Speaker 1>the way you expect this story to end, since we're

0:35:44.040 --> 0:35:47.879
<v Speaker 1>talking about expectations, is not necessarily the way that it does.

0:35:49.280 --> 0:35:54.880
<v Speaker 1>Because John doesn't get out of prison in Matthew chapter eleven,

0:35:56.200 --> 0:35:59.520
<v Speaker 1>in fact, in Matthew fourteen, his head is served up

0:35:59.520 --> 0:36:04.400
<v Speaker 1>on a platter because the King decides to cut it

0:36:04.400 --> 0:36:10.440
<v Speaker 1>off him. And yet there's something that's even more beautiful

0:36:10.480 --> 0:36:14.399
<v Speaker 1>in the text than John getting what he wants. There's

0:36:14.400 --> 0:36:20.040
<v Speaker 1>something much more profound then John gets what he wants,

0:36:21.200 --> 0:36:25.520
<v Speaker 1>and what it is is in verse seven and following. Now,

0:36:26.960 --> 0:36:31.239
<v Speaker 1>this transitional phrase is really important. By the way, who

0:36:31.239 --> 0:36:34.800
<v Speaker 1>am I preaching to today? That there's been some things

0:36:35.520 --> 0:36:38.120
<v Speaker 1>that weren't what you thought they were going to be,

0:36:38.920 --> 0:36:42.560
<v Speaker 1>and it's affecting your faith now. And even in a sense,

0:36:42.960 --> 0:36:45.920
<v Speaker 1>God is not who you thought he was going to be,

0:36:46.440 --> 0:36:49.080
<v Speaker 1>and you're experiencing him in a different way than you

0:36:49.120 --> 0:36:54.160
<v Speaker 1>have a template for and it's challenging to you. So

0:36:54.200 --> 0:36:57.480
<v Speaker 1>what happens next is the part of the message that

0:36:57.600 --> 0:37:00.399
<v Speaker 1>I really want you to take to heart that says,

0:37:00.440 --> 0:37:05.600
<v Speaker 1>as John's disciples were leaving, what does that mean? Whatever

0:37:05.719 --> 0:37:10.799
<v Speaker 1>Jesus says next, John doesn't hear it. He turns to

0:37:10.960 --> 0:37:17.000
<v Speaker 1>the crowd and begins to speak about John. This is

0:37:17.000 --> 0:37:21.160
<v Speaker 1>significant because what he says next is what he wants

0:37:21.239 --> 0:37:25.120
<v Speaker 1>the crowd to know about John. What he said before

0:37:25.440 --> 0:37:29.279
<v Speaker 1>was what he wanted John to know about him. And

0:37:29.320 --> 0:37:33.320
<v Speaker 1>it's a critical distinction because God never wants your faith

0:37:33.480 --> 0:37:38.440
<v Speaker 1>to rest on you. He knows how fragile and fickle

0:37:38.480 --> 0:37:42.040
<v Speaker 1>you are. He said, Go tell John that there is

0:37:42.080 --> 0:37:46.200
<v Speaker 1>a purpose that is greater. There is a plan that

0:37:46.360 --> 0:37:50.120
<v Speaker 1>is bigger. Say that there is a purpose that is greater.

0:37:50.760 --> 0:37:54.080
<v Speaker 1>There is a plan that is bigger. I'm looking for

0:37:54.080 --> 0:37:56.640
<v Speaker 1>one hundred percent participation on every location. There is a

0:37:56.640 --> 0:38:01.400
<v Speaker 1>purpose that is greater. There is a plan that is bigger.

0:38:02.040 --> 0:38:03.480
<v Speaker 1>Look at the person next you say there is a

0:38:03.520 --> 0:38:08.560
<v Speaker 1>purpose that is greater. There is a plan that is bigger.

0:38:09.000 --> 0:38:12.680
<v Speaker 1>Other neighbor, there is a purpose that is greater. There

0:38:12.760 --> 0:38:16.359
<v Speaker 1>is a plan that is bigger. Tell him zoom out,

0:38:16.440 --> 0:38:18.839
<v Speaker 1>zoom out, zoom out, zoom out, zoom out, zoom out,

0:38:18.920 --> 0:38:21.080
<v Speaker 1>zoom out. Because you've been seeing this one little thing,

0:38:21.239 --> 0:38:22.759
<v Speaker 1>and when you're in the prison of your mind is

0:38:22.800 --> 0:38:24.920
<v Speaker 1>an awfully small place sitting it. It's really hard to

0:38:24.960 --> 0:38:27.439
<v Speaker 1>see the light of day in solitary confinement. But go

0:38:27.560 --> 0:38:31.520
<v Speaker 1>tell John. We're right on schedule. Go tell John, I'm

0:38:31.680 --> 0:38:35.640
<v Speaker 1>using his preparation. Go tell John. It wasn't in vain.

0:38:35.880 --> 0:38:39.040
<v Speaker 1>I heard the Lord say, Ferdick. Go tell John, Go

0:38:39.120 --> 0:38:42.440
<v Speaker 1>tell the people. Go tell the discourage, Go tell the beaten,

0:38:42.719 --> 0:38:45.680
<v Speaker 1>Go tell the broken, Go tell the debreast, Go tell

0:38:45.719 --> 0:38:48.520
<v Speaker 1>the sick, Go tell the broke, Go tell the herding,

0:38:48.760 --> 0:38:51.600
<v Speaker 1>Go tell the young, Go tell the old. Go tell

0:38:51.640 --> 0:38:54.799
<v Speaker 1>him this working, Go tell him. I'm doing it, just

0:38:54.960 --> 0:39:01.520
<v Speaker 1>not like you wanted me to, but I'm doing it.

0:39:04.880 --> 0:39:10.000
<v Speaker 1>He turns around and says to the crowd, what did

0:39:10.080 --> 0:39:13.800
<v Speaker 1>you go out into the wilderness to see a red

0:39:14.040 --> 0:39:18.440
<v Speaker 1>swayed by the wind? No? John wasn't fickle. John wasn't fragile.

0:39:18.600 --> 0:39:21.640
<v Speaker 1>When John made up his mind about something, that's just

0:39:21.719 --> 0:39:23.600
<v Speaker 1>the way it was. And that's what's getting him in

0:39:23.600 --> 0:39:29.600
<v Speaker 1>trouble because he made up his mind about what he

0:39:29.680 --> 0:39:33.560
<v Speaker 1>thought God was gonna do, and when God did what

0:39:33.600 --> 0:39:41.640
<v Speaker 1>God wanted to do? Is that you right now? Are

0:39:41.640 --> 0:39:44.319
<v Speaker 1>you in an invisible prison? I know here. It isn't

0:39:44.320 --> 0:39:47.319
<v Speaker 1>gonna cut your head off. It's not that dramatic, right,

0:39:48.640 --> 0:39:52.640
<v Speaker 1>But you can't enjoy people, can you? Is that you

0:39:52.719 --> 0:39:55.319
<v Speaker 1>right now? You can't create? Is that you right now?

0:39:55.560 --> 0:39:57.920
<v Speaker 1>Is that me who am I preaching to? Maybe I'm

0:39:57.920 --> 0:40:01.920
<v Speaker 1>preaching to me? Is not that God didn't do anything

0:40:01.960 --> 0:40:06.839
<v Speaker 1>for me? It's not that God didn't bless me. It's

0:40:06.920 --> 0:40:12.759
<v Speaker 1>just different than what I thought. And as long as

0:40:12.840 --> 0:40:16.440
<v Speaker 1>I'm in the prison of what I thought, I can't

0:40:16.440 --> 0:40:23.600
<v Speaker 1>be a part of what God is doing. So be

0:40:23.760 --> 0:40:29.759
<v Speaker 1>set free today. Be set free by the fact that

0:40:30.440 --> 0:40:34.600
<v Speaker 1>God may not be conforming to your agenda or keeping

0:40:34.680 --> 0:40:39.280
<v Speaker 1>all of your appointments. God might not be organizing everything

0:40:39.320 --> 0:40:43.520
<v Speaker 1>to match your exact preference. But there is a greater purpose,

0:40:44.120 --> 0:40:47.200
<v Speaker 1>and there is a bigger picture. And just like John

0:40:47.440 --> 0:40:51.120
<v Speaker 1>was the forerunner of Jesus Christ, some of you. God

0:40:51.200 --> 0:40:55.200
<v Speaker 1>is using you to fight battles for your children and

0:40:55.320 --> 0:41:00.560
<v Speaker 1>your children's children, and your children's children's children will be

0:41:00.640 --> 0:41:05.280
<v Speaker 1>blessed if you don't fall away. If you don't fall away,

0:41:07.280 --> 0:41:11.239
<v Speaker 1>if you will resist the urge to control God, you

0:41:11.280 --> 0:41:14.680
<v Speaker 1>can serve Him and worship Him and it'll be all right.

0:41:15.040 --> 0:41:19.640
<v Speaker 1>Because my faith is not the expectation that circumstances will

0:41:19.680 --> 0:41:23.920
<v Speaker 1>be blessing. My faith is the expectation that the voice

0:41:23.920 --> 0:41:35.480
<v Speaker 1>of the Lord is upon the waters. Go tell John,

0:41:37.040 --> 0:41:42.359
<v Speaker 1>blessed is he who does not trip over the way

0:41:42.400 --> 0:41:45.480
<v Speaker 1>he thought it was going to be? Blessed is he

0:41:46.040 --> 0:41:53.520
<v Speaker 1>who accepts what I'm doing in his or her life.

0:41:54.120 --> 0:41:58.239
<v Speaker 1>And the Lord wants to set you free today from

0:41:58.280 --> 0:42:02.960
<v Speaker 1>the way you thought it was gonna be. And that's it,

0:42:04.680 --> 0:42:11.440
<v Speaker 1>and that's it because you know what's gonna happen. Once

0:42:11.480 --> 0:42:12.960
<v Speaker 1>you get set free from the way you thought it

0:42:13.000 --> 0:42:15.640
<v Speaker 1>was going to be, you can embrace what it is.

0:42:18.280 --> 0:42:21.000
<v Speaker 1>And you know what God's gonna do more than what

0:42:21.080 --> 0:42:24.920
<v Speaker 1>you thought he was gonna do. The blind see the

0:42:25.040 --> 0:42:29.960
<v Speaker 1>lame walk. God's got something better than a fork. God's

0:42:29.960 --> 0:42:33.400
<v Speaker 1>got something better than a fire. The first place of

0:42:33.440 --> 0:42:38.640
<v Speaker 1>deliverance is in the area of your expectation. Holy Spirit.

0:42:38.680 --> 0:42:40.600
<v Speaker 1>I thank you for this moment, and I pray that

0:42:41.560 --> 0:42:46.360
<v Speaker 1>this message would not fall on deaf ears, because truth

0:42:46.400 --> 0:42:51.719
<v Speaker 1>be told, Lord, there is a prison that is not physical.

0:42:53.120 --> 0:42:58.360
<v Speaker 1>There are captives in here today. Those chains are invisible.

0:43:00.120 --> 0:43:03.080
<v Speaker 1>To pray for him right now, Lord, that you would

0:43:03.080 --> 0:43:04.839
<v Speaker 1>look into the places of their life where they've been

0:43:04.840 --> 0:43:10.799
<v Speaker 1>disappointed and where they've been bruised or even worse than that,

0:43:10.840 --> 0:43:14.399
<v Speaker 1>where they got their hopes up so high and they

0:43:14.400 --> 0:43:18.520
<v Speaker 1>made a fool of themselves, and so now it's kind

0:43:18.560 --> 0:43:20.759
<v Speaker 1>of hard for them to really have an expectation of

0:43:20.800 --> 0:43:28.800
<v Speaker 1>your goodness. They're in an invisible prison of disappointment, resentment, bitterness.

0:43:31.000 --> 0:43:36.319
<v Speaker 1>But you said you came to set us free, So

0:43:36.360 --> 0:43:40.440
<v Speaker 1>you didn't do it physically for John, But would you

0:43:40.480 --> 0:43:45.160
<v Speaker 1>set us free, set us free from ourselves, set us

0:43:45.160 --> 0:43:49.680
<v Speaker 1>free from our regrets, set us free from our sin.

0:43:52.520 --> 0:43:56.960
<v Speaker 1>With everyone's thending, where the spirit of the Lord is,

0:43:57.000 --> 0:44:03.040
<v Speaker 1>there's freedom. And the kind of freedom that I mean

0:44:04.840 --> 0:44:09.880
<v Speaker 1>is the freedom from the need to control your life,

0:44:10.080 --> 0:44:13.600
<v Speaker 1>the freedom from the need to call the shocks and

0:44:13.640 --> 0:44:17.840
<v Speaker 1>to always know the plan. John said, are you the

0:44:17.880 --> 0:44:24.279
<v Speaker 1>one I just need to know? And I hear the

0:44:24.320 --> 0:44:30.560
<v Speaker 1>Lord saying today, Yeah, it's me. It's me. It's me

0:44:30.600 --> 0:44:34.600
<v Speaker 1>getting you through this season. It's me that allowed some

0:44:34.680 --> 0:44:36.200
<v Speaker 1>of the things in your life that you don't like.

0:44:36.239 --> 0:44:38.719
<v Speaker 1>I didn't cause all of them, but I'm using all

0:44:38.719 --> 0:44:42.719
<v Speaker 1>of them. It's me. Go tell John, it's me. It's me.

0:44:44.239 --> 0:44:49.240
<v Speaker 1>It's me. That thing that won't let you go, that's grace.

0:44:49.880 --> 0:44:54.160
<v Speaker 1>God said, that's me. I think that keeps pumping in

0:44:54.200 --> 0:44:57.440
<v Speaker 1>your heart getting you back up. You fall down, seven,

0:44:57.480 --> 0:45:01.319
<v Speaker 1>you get up eight. God said, that's me. That thing

0:45:01.360 --> 0:45:04.960
<v Speaker 1>in you that it can't always make sense. You know

0:45:05.000 --> 0:45:07.239
<v Speaker 1>you should read the Bible, sometimes you don't. God said,

0:45:07.239 --> 0:45:09.279
<v Speaker 1>that's me. I want you to wrestle with it. That's me.

0:45:09.480 --> 0:45:11.040
<v Speaker 1>I don't want you to put me in a formula.

0:45:11.080 --> 0:45:12.600
<v Speaker 1>That's me. I don't want you to have me in

0:45:12.640 --> 0:45:14.000
<v Speaker 1>a box. I don't want you to be in this

0:45:14.080 --> 0:45:20.919
<v Speaker 1>prison of your small view of me. That's me. Oh God,

0:45:20.920 --> 0:45:24.879
<v Speaker 1>of every moment that come before you now, in need

0:45:24.920 --> 0:45:31.359
<v Speaker 1>of your mercy, in need of your grace, we need

0:45:31.400 --> 0:45:34.840
<v Speaker 1>to know that you are our shepherd, even if we

0:45:34.920 --> 0:45:39.239
<v Speaker 1>go through a valley of the shadow of death. Now

0:45:39.280 --> 0:45:42.000
<v Speaker 1>thank you now, Lord, that as this word has gone

0:45:42.000 --> 0:45:47.600
<v Speaker 1>forth today across multiple campuses, across multiple continents, that you

0:45:47.640 --> 0:45:52.440
<v Speaker 1>are confirming your presence to your people right now. If

0:45:52.480 --> 0:45:57.440
<v Speaker 1>you would just lift your hands, God said, it's me.

0:45:58.920 --> 0:46:01.120
<v Speaker 1>It's me that you need to make sense of your life.

0:46:01.120 --> 0:46:05.279
<v Speaker 1>It's me. Lord. I thank you that there is a

0:46:05.280 --> 0:46:09.919
<v Speaker 1>bigger picture. We do not see in full. We see

0:46:09.920 --> 0:46:12.239
<v Speaker 1>in part, we prophesy in part, we speak in part.

0:46:12.680 --> 0:46:15.000
<v Speaker 1>But when that which is perfect has come, that which

0:46:15.040 --> 0:46:18.000
<v Speaker 1>is incomplete will be taken away. Until that time, Lord,

0:46:18.600 --> 0:46:21.919
<v Speaker 1>we trust in your presence, We trust in who you are.

0:46:23.200 --> 0:46:25.160
<v Speaker 1>You're still the lamb of God that takes away the

0:46:25.160 --> 0:46:28.200
<v Speaker 1>sin of the world. You're still the king of our life.

0:46:28.239 --> 0:46:30.359
<v Speaker 1>You're still the hope and foundation that our lives are

0:46:30.360 --> 0:46:33.239
<v Speaker 1>built on. You're still the solid rock on which we

0:46:33.360 --> 0:46:36.480
<v Speaker 1>stand all of the ground of sinking sand. It's you, God.

0:46:37.280 --> 0:46:39.720
<v Speaker 1>It's you that we worship, and it's you that we trust.

0:46:40.400 --> 0:46:44.480
<v Speaker 1>It's not ourselves, it's not our circumstances. It's you. Somebody say,

0:46:44.520 --> 0:46:47.360
<v Speaker 1>it's you. It's you that I need. Lord. It's you

0:46:47.440 --> 0:46:50.440
<v Speaker 1>that fulfills me. It's you that completes me. It's you

0:46:50.520 --> 0:46:53.520
<v Speaker 1>that makes ways. It's you that opens doors. It's you

0:46:53.640 --> 0:46:56.920
<v Speaker 1>that sets the prisoners free. It's you that broke the chains.

0:46:57.080 --> 0:46:59.920
<v Speaker 1>It's you that I'm looking to. Promotion doesn't come from

0:47:00.120 --> 0:47:03.080
<v Speaker 1>the East or the west. Promotion comes from you. It's

0:47:03.200 --> 0:47:06.399
<v Speaker 1>you I'm counting on. It's you I'm looking to. It's

0:47:06.440 --> 0:47:10.160
<v Speaker 1>you I'm leaning on. It's your everlasting arms. It's your

0:47:10.280 --> 0:47:14.319
<v Speaker 1>mighty hand, it's your outstretch power. It's your grace that

0:47:14.400 --> 0:47:18.279
<v Speaker 1>we need. It's you, Lord, It's nobody else. It's you.

0:47:18.840 --> 0:47:21.799
<v Speaker 1>Our health comes from you. Our strength is in you,

0:47:22.120 --> 0:47:25.399
<v Speaker 1>our trust is in your name, and we worship you now.

0:47:28.520 --> 0:47:31.080
<v Speaker 1>Thank you for joining us. Special thanks to those of

0:47:31.120 --> 0:47:34.120
<v Speaker 1>you who give generously to this ministry. Is because of

0:47:34.160 --> 0:47:37.080
<v Speaker 1>you that this ministry is possible. You can click the

0:47:37.120 --> 0:47:40.360
<v Speaker 1>link in the description to give now or visit Elevation

0:47:40.560 --> 0:47:44.160
<v Speaker 1>Church dot org slash podcast for more information and if

0:47:44.200 --> 0:47:47.480
<v Speaker 1>you enjoyed the podcast, you can subscribe. You can share

0:47:47.480 --> 0:47:49.720
<v Speaker 1>it with your friends. You can click the share button,

0:47:49.760 --> 0:47:52.200
<v Speaker 1>take a screenshot and share it on your social stories

0:47:52.200 --> 0:47:54.960
<v Speaker 1>and tag us at Elevation Church. Thanks again for listening.

0:47:55.000 --> 0:48:00.080
<v Speaker 1>God bless you this