WEBVTT - How to Be Antiracist

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<v Speaker 1>Welcome to Woke af with me Danielle Moody. The last

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<v Speaker 1>few months have seen an explosion of performative outrage from

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<v Speaker 1>conservative media over what they are calling critical race theory.

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<v Speaker 1>While critical race theory is indeed a decades old academic movement,

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<v Speaker 1>the term has recently been weaponized by the right to

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<v Speaker 1>dismiss any honest analysis of America's racist foundation that they

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<v Speaker 1>want to whitewash or just completely ignore. And yet right

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<v Speaker 1>now can be a more perfect time to teach Americans

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<v Speaker 1>about the history of racism and how we can all

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<v Speaker 1>do a better job of combating it in our society,

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<v Speaker 1>which of course is why conservatives both protest so much.

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<v Speaker 1>White people love talking about how they're not racist. But

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<v Speaker 1>what if I told you it's not enough to simply

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<v Speaker 1>not be racist, that you must, in fact be actively

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<v Speaker 1>anti racist. That is the argument made by Abram X. Kendy,

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<v Speaker 1>director of the Center for Anti Racist Research at Boston

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<v Speaker 1>University and the author of the book appropriately titled How

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<v Speaker 1>to Be Anti Racist. He also has a new podcast

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<v Speaker 1>simply titled Be Anti Racist, and he joined me on

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<v Speaker 1>my podcast last week, which you can support right now

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<v Speaker 1>at Patreon dot com, Slash woke af to talk all

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<v Speaker 1>about anti racism and the myriad of ways he is

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<v Speaker 1>spreading the good word about this necessary practice. Ibram, We're

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<v Speaker 1>at a time in our country following the murder that

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<v Speaker 1>we all witnessed of George Floyd, the murders of Brianna Taylor,

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<v Speaker 1>of Ahmad Aubrey, the list goes on and on and on.

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<v Speaker 1>Twenty twenty was a cataclysm of events around race racism.

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<v Speaker 1>I mean, we saw phone calls to the police for

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<v Speaker 1>people that are bird watching. We saw you know so

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<v Speaker 1>much and it seems like it's unrelenting. How do you

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<v Speaker 1>describe your work? And then the necessity not to just

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<v Speaker 1>say I'm not racist, but to actively be anti racist?

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<v Speaker 1>What does that mean to you and why at this

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<v Speaker 1>important point I believe in our history, is it necessary

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<v Speaker 1>that we change the narrative from I'm not racist to

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<v Speaker 1>actively being anti racist. Well, first, I'm happy that we're

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<v Speaker 1>able to have this conversation and thank you for bringing

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<v Speaker 1>me onto the onto your show. I think it's important

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<v Speaker 1>for us to to start from a basic truth, and

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<v Speaker 1>it's a basic truth that is under attack, just like

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<v Speaker 1>truth itself right now. And that basic truth is that

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<v Speaker 1>we live in a nation of racial disparities and inequities,

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<v Speaker 1>and injustice is all around us. Whether it's Black people

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<v Speaker 1>being disproportionately incarcerated, whether that's Native ping Native people being

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<v Speaker 1>disproportionately killed from COVID nineteen, whether that's you know, black

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<v Speaker 1>women dying at higher rates from pregnancy than than than

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<v Speaker 1>white women, whether that's you know, Latdex people being disproportionately impoverished,

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<v Speaker 1>and on and on and so the status quo is

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<v Speaker 1>racial inequity. And the fundamental question of our time is

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<v Speaker 1>why do these inequities exist? And there's two answers. One

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<v Speaker 1>answer is because of racism, systemical structural racism. The other

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<v Speaker 1>answer is because there's something wrong with those people on

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<v Speaker 1>the dying or lower end. And and so, if the

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<v Speaker 1>status quo is inequity, and the cause of that inequity

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<v Speaker 1>is racism, to do nothing in the face of a

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<v Speaker 1>status quo is to allow that status quo to persist,

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<v Speaker 1>and so literally, to not do anything while Black people

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<v Speaker 1>are being enslaved, to not do anything, while while Native

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<v Speaker 1>folks are being mass murdered, to not do anything, while

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<v Speaker 1>that the NUX people are being mass supported, what's going

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<v Speaker 1>to happen? It's going to only continue right and and

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<v Speaker 1>indeed slaveholders wanted people in Chicago at Boston where I lived,

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<v Speaker 1>to do nothing, because that to do nothing was a

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<v Speaker 1>form of complicity. And that's one of the things. So

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<v Speaker 1>I've been trying to get the American people and really

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<v Speaker 1>people around the world to realize that there's really only

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<v Speaker 1>two options. You know, Either we're being racist by allowing

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<v Speaker 1>the status quote to persist by our active champion of it,

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<v Speaker 1>or by doing nothing in the face of it, or

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<v Speaker 1>we are actively challenging racism and thereby being anti racist.

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<v Speaker 1>You know, I think that where I find issue, where

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<v Speaker 1>I find myself some days, where it feels like I'm

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<v Speaker 1>screaming into the ether, is that we are still I

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<v Speaker 1>feel at a point where we are trying to convince

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<v Speaker 1>white Americans that racism actually exists. That we are still

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<v Speaker 1>at a point where it took watching a black man

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<v Speaker 1>have the life squeezed out of him for nine minutes

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<v Speaker 1>in twenty nine seconds in public and broad daylight for

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<v Speaker 1>folks in every state of this country to actively protest

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<v Speaker 1>for black lives and then understand that by the time

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<v Speaker 1>the fall came, steam had run out and the polls

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<v Speaker 1>had started to change in terms of where people were falling,

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<v Speaker 1>where white people were falling on their commitment to really

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<v Speaker 1>not just articulating that black lives matter, but actively doing

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<v Speaker 1>something to say that black lives matter. We just this

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<v Speaker 1>past this month recognize the hundred year anniversary remembrance of

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<v Speaker 1>the massacre that happened in Tulsa, and it was considered

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<v Speaker 1>an extraordinary feat for the first president of the United

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<v Speaker 1>States to actually visit Tulsa and to call it what

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<v Speaker 1>it was, a massacre and not a riot. So if

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<v Speaker 1>we are still I mean, it was a hundred years

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<v Speaker 1>and we're still just getting to a place where a

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<v Speaker 1>majority of people in this country didn't even know that

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<v Speaker 1>that occurred. And not only that that occurred, but that

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<v Speaker 1>wasn't in an emily. So if all of these things

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<v Speaker 1>are true, it's like, and we're still at this point

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<v Speaker 1>of convincing you know, I'm just wondering how we get

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<v Speaker 1>to a place where we're actively working against this system

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<v Speaker 1>when I have to make you believe that the system

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<v Speaker 1>actually exists and it was meant to purposefully work against

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<v Speaker 1>marginalized people. That's the fundamental challenge. And let me say,

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<v Speaker 1>I think not to overly generalize white people. But there

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<v Speaker 1>I suspect there were some white people who saw this

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<v Speaker 1>horrific murder of George Floyd on their laptops, you know,

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<v Speaker 1>on their phones, like like black folks did, and like

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<v Speaker 1>other folks did, and they felt horrible. Some of them

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<v Speaker 1>they have even felt guilty. They heard about a nearby demonstration,

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<v Speaker 1>and they decided to go to that local demonstration, because indeed,

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<v Speaker 1>there was demonstrations against police brutality and racism in almost

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<v Speaker 1>every county in this country. And so then they went

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<v Speaker 1>to that demonstration, and that demonstration had speakers, had had

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<v Speaker 1>signs that were you know that, and the experience, you know,

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<v Speaker 1>was one that that allowed them to feel better. So

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<v Speaker 1>then they went home and you know, the only thing

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<v Speaker 1>that changed were their feelings. And and and then you

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<v Speaker 1>had other white folks who were mass and have been

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<v Speaker 1>mass manipulated by by Trump and other Republicans and even

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<v Speaker 1>other you know, Democrats really and and it sort of

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<v Speaker 1>causes me to think, I don't know if you remember

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<v Speaker 1>one of Malcolm X's great speeches when he was talking

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<v Speaker 1>to black folks and he was like, you know who

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<v Speaker 1>taught you to hate yourself? Yes, you've been hoodwinked you've

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<v Speaker 1>been had, You've been left right. In other words, you

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<v Speaker 1>know you've had you know, you had the forces of racism,

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<v Speaker 1>the very powerful forces of racism. You know, some very

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<v Speaker 1>powerful officials who with a growing awareness among white people

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<v Speaker 1>that racist power, racist policies and practices, that structural racism

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<v Speaker 1>was a problem. They were like, WHOA, people are going

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<v Speaker 1>to start looking at us, in our policies, in our

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<v Speaker 1>rhetoric as the problem. No, no, no no, I need to

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<v Speaker 1>clap back and say, no, no, no, we are not

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<v Speaker 1>the problem. Voters. Oppression policies aren't the problem. The ability

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<v Speaker 1>for police officers to essentially, uh you know, execute people

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<v Speaker 1>out will with no accountability based on bills that I

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<v Speaker 1>passed are not the problem. Those people who are demonstrating

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<v Speaker 1>against racism or the real problem. Those black people who

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<v Speaker 1>are describing white people and other people as racist are

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<v Speaker 1>the real problem. And and so then people by the

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<v Speaker 1>end of the summer, as you stated, and certainly by

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<v Speaker 1>this time, we're like, WHOA, Well, maybe people are like

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<v Speaker 1>George Floyd, we're not the victims. Maybe they are the problem.

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<v Speaker 1>And and so now we're in this period in which

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<v Speaker 1>we're still arguing what is the problem. Is it systemic

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<v Speaker 1>racism or the people who are who are identifying systemic

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<v Speaker 1>racism as the problem. And so you've had so many

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<v Speaker 1>Americans that have been misled into believing Nicolehennah Jones is

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<v Speaker 1>the problem as opposed to the problems she pointed out

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<v Speaker 1>in our Historical Memory over sixteen nineteen in slavery, we

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<v Speaker 1>always say to ourselves, right, and that racism will die

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<v Speaker 1>out right. I can't tell you how many times over

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<v Speaker 1>the course of my life that I've heard that, you know,

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<v Speaker 1>when the old racist die, right, everything everything, some type

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<v Speaker 1>of utopia is going to descend on America. And I

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<v Speaker 1>say this, I'm okaf all the time because I'm a

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<v Speaker 1>former educator for early childhood education, and one of the

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<v Speaker 1>reasons I went into education was for the sheer fact

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<v Speaker 1>that our public education system is the biggest perpetuator of

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<v Speaker 1>white supremacy. That it is not. It is not a marker,

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<v Speaker 1>a genetic marker that has passed down right through family.

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<v Speaker 1>It is something that is actively taught. We actively decide

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<v Speaker 1>who the classics are, right, who the evaders are, who

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<v Speaker 1>the leaders should be. And so when I see this

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<v Speaker 1>pushback and not pushback, an essential decimation of the sixteen

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<v Speaker 1>nineteen project being taught in schools. People be threatening to

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<v Speaker 1>lose funding if you decide, if you even utter the word,

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<v Speaker 1>utter the phrase sixteen nineteen project, that they are going

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<v Speaker 1>to take away funding from schools. I just have to

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<v Speaker 1>ask you, like, where do you go from there? If

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<v Speaker 1>we're not if we can't even agree upon the truth,

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<v Speaker 1>if we can't even agree upon the fact that you know,

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<v Speaker 1>when when Joe Biden was in Tulsa, he said in

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<v Speaker 1>his speech, you know, great nations face their dark their

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<v Speaker 1>dark periods, right, they don't try and run away from it.

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<v Speaker 1>And yet this nation has consistently run away from and

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<v Speaker 1>denied and gas lit the population into believing that it

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<v Speaker 1>doesn't exist, that there is no problem. And so how

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<v Speaker 1>do you how do you grow from there? How do

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<v Speaker 1>you activate from there? When the purpose of denying this

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<v Speaker 1>body of work and just any critical conversations around race

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<v Speaker 1>are to make white kids continue to be force fed

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<v Speaker 1>the lie of American exceptionalism. That is just so important

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<v Speaker 1>And that's the type of question we should be asking

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<v Speaker 1>and thinking about because you know, even like even the

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<v Speaker 1>term woke itself, people are viewing it in a so

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<v Speaker 1>sort of pejorative sense when you know, last I checked,

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<v Speaker 1>I think it's important for human beings to walk through

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<v Speaker 1>life awake. What what what what white? What racist ideas do? What?

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<v Speaker 1>What teaching on white supremacy does two white children, let

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<v Speaker 1>alone children of color everyone. What it does to white

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<v Speaker 1>children is it creates a scenario which they walk through

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<v Speaker 1>life asleep. You know, because if you, you know, if

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<v Speaker 1>you're an American today saying things like systemic racism doesn't exist,

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<v Speaker 1>then what you, as a white American uh, perceived is

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<v Speaker 1>that the cause of all these racial inequities and disparities

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<v Speaker 1>that we talked about earlier is not the result of

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<v Speaker 1>systemic racism, and it must be because of the inferiorities

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<v Speaker 1>of superiorities of racial groups. So you walk through life

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<v Speaker 1>not actually awake to reality, and then you even assess

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<v Speaker 1>your own life story through uh you know this these myths. See,

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<v Speaker 1>you can't even understand the times in which you've survived,

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<v Speaker 1>you know, police violence because you were white, or the

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<v Speaker 1>ways in which you had access to capital, and so

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<v Speaker 1>you just believe, I'm just the greatest person on earth

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<v Speaker 1>and if only those black perks would work as hard

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<v Speaker 1>as me. So you have an individual that doesn't even

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<v Speaker 1>able to understand their own sort of standing in the world,

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<v Speaker 1>nor the standing you know of white people in the world,

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<v Speaker 1>nor the sort of reality of you know, of racism

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<v Speaker 1>in the world. And then this is what's crucial. If

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<v Speaker 1>you don't teach white children and even adults about racist ideas,

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<v Speaker 1>about racist policies, and you convinced them that everything is equal,

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<v Speaker 1>then you are able to easily manipulate them. You're able

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<v Speaker 1>to be a billionaire and say to white working classmen,

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<v Speaker 1>I am your defender. I'm going to push policies that

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<v Speaker 1>help you. And then you're able to get into office

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<v Speaker 1>not do anything to help those working class white men,

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<v Speaker 1>and then you're able to maintain and if anything, grow

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<v Speaker 1>their support, even as their own economic conditioning is worthy.

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<v Speaker 1>And and that is essentially what happened. So white folks

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<v Speaker 1>are so easily manipulated based on their racist ideas. But

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<v Speaker 1>when they're taught um and they begin to see those

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<v Speaker 1>racist ideas and even the privilege, and they adopt the

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<v Speaker 1>more anti racist perspective, they're no longer able to be

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<v Speaker 1>manipulated by by by by elected officials like Donald Trump.

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<v Speaker 1>That is indeed the point. And it's so like, how

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<v Speaker 1>do you through your work, right through your um, your

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<v Speaker 1>new podcast, how will you continue to unpack that truth

0:16:51.960 --> 0:16:56.840
<v Speaker 1>that racism is and and and the system of white

0:16:56.840 --> 0:17:00.680
<v Speaker 1>supremacy built in this country is really about mass manipulation.

0:17:00.960 --> 0:17:03.680
<v Speaker 1>As you have said, it is really about if you

0:17:03.800 --> 0:17:07.520
<v Speaker 1>have young people in schools, because I'll go back to

0:17:07.560 --> 0:17:11.840
<v Speaker 1>the education piece, begin to question why there is inequity,

0:17:12.000 --> 0:17:15.040
<v Speaker 1>why certain things are the way that they are. Why, like,

0:17:15.280 --> 0:17:17.479
<v Speaker 1>you know, I have friends that will talk to me,

0:17:17.560 --> 0:17:19.680
<v Speaker 1>white friends that will talk to me about, you know,

0:17:19.880 --> 0:17:24.280
<v Speaker 1>their great grandparents that passed down wealth, homes, businesses, this

0:17:24.400 --> 0:17:28.120
<v Speaker 1>then the other thing, oh, their family legacy, right, and

0:17:28.240 --> 0:17:30.680
<v Speaker 1>that they've been able to then benefit from and build

0:17:30.720 --> 0:17:33.159
<v Speaker 1>off of. And I'm saying to myself, of course you

0:17:33.200 --> 0:17:36.760
<v Speaker 1>were right because their businesses weren't burned down, they were

0:17:36.760 --> 0:17:39.000
<v Speaker 1>able to get loans in the first place, they weren't

0:17:39.119 --> 0:17:41.000
<v Speaker 1>run out of town. They were able to get loans

0:17:41.000 --> 0:17:44.320
<v Speaker 1>to buy homes, to build, you know, to build businesses.

0:17:44.560 --> 0:17:48.159
<v Speaker 1>And so if you don't see that it isn't laziness,

0:17:48.280 --> 0:17:50.919
<v Speaker 1>it isn't It isn't this idea that we have created

0:17:51.040 --> 0:17:55.520
<v Speaker 1>this stereotype around black people, that it really is these

0:17:55.560 --> 0:17:59.119
<v Speaker 1>policies and these systems. If you don't get folks to question,

0:17:59.160 --> 0:18:03.120
<v Speaker 1>then they continue to perpetuated. I'm just if we're still

0:18:03.160 --> 0:18:06.479
<v Speaker 1>at a point of questioning reality, it's like, are we losing?

0:18:06.760 --> 0:18:09.760
<v Speaker 1>Why are we? Are we? How are we? How do

0:18:09.840 --> 0:18:13.080
<v Speaker 1>we win? What does that? What does that look like?

0:18:13.280 --> 0:18:16.840
<v Speaker 1>Winning more people over to recognizing that is not enough

0:18:16.880 --> 0:18:20.360
<v Speaker 1>to not be racist or oh why don't say racist things?

0:18:21.200 --> 0:18:26.399
<v Speaker 1>I actually think that we have a governing majority of

0:18:26.480 --> 0:18:36.439
<v Speaker 1>people who recognize racism as a problem. And but within

0:18:36.560 --> 0:18:41.280
<v Speaker 1>that majority, you so, for instance, you have black men

0:18:41.400 --> 0:18:44.200
<v Speaker 1>who are like, yes, racism is a problem, but they

0:18:44.200 --> 0:18:47.400
<v Speaker 1>can't really recognize its intersection with sexism, so they then

0:18:47.440 --> 0:18:50.879
<v Speaker 1>they're perpetuating that. Or you could have a white person

0:18:50.920 --> 0:18:55.480
<v Speaker 1>who says, yes, racism theoretically is a problem, and it's

0:18:55.480 --> 0:18:58.399
<v Speaker 1>a problem as it relates to environmental racism. You know,

0:18:58.560 --> 0:19:01.959
<v Speaker 1>educational inequities is a problem. But now we can't rethink

0:19:02.000 --> 0:19:06.240
<v Speaker 1>public safety right, and and so you have people who

0:19:07.480 --> 0:19:12.879
<v Speaker 1>who don't understand or I should say, aren't recognizing the connections,

0:19:14.520 --> 0:19:18.800
<v Speaker 1>or have racist ideas when it comes to one racial

0:19:18.840 --> 0:19:21.320
<v Speaker 1>group and anti racist ideas when it comes to another

0:19:21.400 --> 0:19:25.400
<v Speaker 1>racial group, and reject the racist ideas about their own

0:19:25.600 --> 0:19:29.480
<v Speaker 1>group and accept the racist ideas about others and and

0:19:29.600 --> 0:19:34.200
<v Speaker 1>don't realize that they are actually reinforcing what they claim

0:19:34.240 --> 0:19:38.560
<v Speaker 1>to be battling. And again, I again, I want to

0:19:38.600 --> 0:19:41.520
<v Speaker 1>sort of emphasize that, you know, as a man of color,

0:19:42.560 --> 0:19:45.480
<v Speaker 1>you know, especially coming after a twenty twenty election where

0:19:45.520 --> 0:19:49.119
<v Speaker 1>a growing number of men of color compared to twenty

0:19:49.280 --> 0:19:53.280
<v Speaker 1>sixteen voted for Donald Trump on this pretext that he

0:19:53.400 --> 0:19:57.160
<v Speaker 1>somehow was going to free them, right, And so I

0:19:57.200 --> 0:20:00.719
<v Speaker 1>think there is a there is a a number of

0:20:00.760 --> 0:20:04.919
<v Speaker 1>people who are have some level of awareness, but I

0:20:04.920 --> 0:20:07.399
<v Speaker 1>think we have to get them to really connect the

0:20:07.440 --> 0:20:11.840
<v Speaker 1>dots and also get them to be self reflective and

0:20:11.920 --> 0:20:14.679
<v Speaker 1>self critical. There are too many white liberals who are

0:20:14.720 --> 0:20:19.760
<v Speaker 1>just focused on let's say, white conservatives as the problem

0:20:20.040 --> 0:20:22.600
<v Speaker 1>and don't want to look in the mirror about how

0:20:22.640 --> 0:20:27.280
<v Speaker 1>they may be in reinforcing racism. You know. One of

0:20:28.040 --> 0:20:30.199
<v Speaker 1>the many speeches, but one of the things that that

0:20:30.280 --> 0:20:34.120
<v Speaker 1>has always stuck out to me about doctor Martin Luther

0:20:34.280 --> 0:20:38.359
<v Speaker 1>King was the warning about white moderates. Yea, though, I

0:20:38.400 --> 0:20:41.840
<v Speaker 1>mean because I find that that warning is something that

0:20:42.080 --> 0:20:45.560
<v Speaker 1>we don't really take as an alarm. You know. Right now,

0:20:45.760 --> 0:20:50.480
<v Speaker 1>we have a majority in Congress. You know, we have

0:20:50.640 --> 0:20:54.359
<v Speaker 1>the White House, and yet we can't manage to pass

0:20:54.480 --> 0:20:59.200
<v Speaker 1>a voting rights bill that is going to sustain our democracy.

0:20:59.440 --> 0:21:04.080
<v Speaker 1>We are a ticking time bomb as a country with

0:21:04.640 --> 0:21:07.520
<v Speaker 1>I don't know, roughly two and a half years left

0:21:08.359 --> 0:21:14.159
<v Speaker 1>right before fascism completely descends. And so I just I

0:21:14.200 --> 0:21:17.000
<v Speaker 1>guess my question to you, you know, my final question

0:21:17.040 --> 0:21:22.200
<v Speaker 1>to you is knowing that truth, like, do you have

0:21:22.600 --> 0:21:26.240
<v Speaker 1>a level of hopefulness about where we are going? In

0:21:26.280 --> 0:21:29.400
<v Speaker 1>the direction that we're going in? We have over three

0:21:29.480 --> 0:21:32.800
<v Speaker 1>hundred and forty eight voter suppression bills that have been

0:21:33.640 --> 0:21:38.560
<v Speaker 1>rolled out in forty seven states, passed in fourteen that

0:21:38.600 --> 0:21:41.920
<v Speaker 1>are all about curbing the rights of people of color

0:21:41.960 --> 0:21:44.600
<v Speaker 1>to be able to vote. And you had a man

0:21:44.760 --> 0:21:47.320
<v Speaker 1>member of the Texas legislator that said, well, if it

0:21:47.359 --> 0:21:51.320
<v Speaker 1>wasn't for our voting suppression bills in Texas, Texas would

0:21:51.359 --> 0:21:54.520
<v Speaker 1>have gone for Biden literally said the quiet part out loud.

0:21:55.840 --> 0:22:00.399
<v Speaker 1>So are you hopeful? Do you have hope? Because you know,

0:22:00.440 --> 0:22:03.120
<v Speaker 1>my listeners know that I struggle without on a regular basis,

0:22:04.200 --> 0:22:11.639
<v Speaker 1>So I'm curious. So I think that it is a

0:22:11.840 --> 0:22:16.679
<v Speaker 1>very very difficult sort of times as you just described.

0:22:16.800 --> 0:22:23.640
<v Speaker 1>I mean literally, the Republican Party is gearing up too.

0:22:25.560 --> 0:22:30.120
<v Speaker 1>If their candidate loses in the twenty twenty four election,

0:22:30.240 --> 0:22:36.320
<v Speaker 1>that they essentially would not be willing to consummate Biden's reelection.

0:22:36.960 --> 0:22:40.119
<v Speaker 1>Like that's where everything is headed towards. And again that's

0:22:40.160 --> 0:22:43.959
<v Speaker 1>if they're able to lose as a result of this

0:22:44.280 --> 0:22:48.560
<v Speaker 1>series of voter suppression policies, which they're probably the favorites

0:22:49.560 --> 0:22:54.200
<v Speaker 1>because of the voter suppression and because of even Democrats

0:22:54.960 --> 0:22:59.679
<v Speaker 1>sniping sort of at each other, specifically centrist claiming that

0:23:00.000 --> 0:23:07.439
<v Speaker 1>aggressives and other particularly black activists somehow lost uh you know,

0:23:07.720 --> 0:23:13.040
<v Speaker 1>the the you know seats for Democrats, um and telling

0:23:13.040 --> 0:23:16.919
<v Speaker 1>people to quote tone it down, uh, to so that

0:23:17.000 --> 0:23:23.080
<v Speaker 1>they can you know, keep Congress or regain the presidency.

0:23:23.880 --> 0:23:27.120
<v Speaker 1>And and this just this constant telling particularly young people

0:23:27.160 --> 0:23:31.359
<v Speaker 1>of color to wait, tone it down, and then you know,

0:23:31.600 --> 0:23:34.840
<v Speaker 1>how long are we gonna wait? You know, I don't

0:23:34.920 --> 0:23:38.000
<v Speaker 1>as I know as a young black male that any

0:23:38.119 --> 0:23:40.840
<v Speaker 1>day when I walk outside and a police car passes

0:23:40.880 --> 0:23:44.440
<v Speaker 1>me by could be my last. Uh. And so like

0:23:44.880 --> 0:23:48.280
<v Speaker 1>I think there's a certain level of urgency, but but ultimately,

0:23:48.280 --> 0:23:53.320
<v Speaker 1>in terms of hope, I'm hopeful, not necessarily because of

0:23:53.359 --> 0:23:56.640
<v Speaker 1>what's happening in society or what's not happening in society.

0:23:57.400 --> 0:24:02.000
<v Speaker 1>I'm hoping from a philosophical standpoint that I believe you

0:24:02.119 --> 0:24:05.160
<v Speaker 1>have to believe change as possible, radical change as possible

0:24:06.440 --> 0:24:09.639
<v Speaker 1>in order to bring it about. And and and so

0:24:09.800 --> 0:24:13.200
<v Speaker 1>that's really why I maintain hope. And then as an historian,

0:24:14.800 --> 0:24:17.800
<v Speaker 1>you know, and especially as a descendant, you know, as

0:24:17.920 --> 0:24:21.359
<v Speaker 1>as as a Black American, as a descendant of enslave people,

0:24:22.000 --> 0:24:24.479
<v Speaker 1>and you you know, black folks have in this country

0:24:24.480 --> 0:24:28.400
<v Speaker 1>have done the impossible time and again. Uh. And and

0:24:28.560 --> 0:24:31.120
<v Speaker 1>you know, I think we can, especially those of us

0:24:31.160 --> 0:24:34.040
<v Speaker 1>who you know and black folks really have always been

0:24:34.119 --> 0:24:37.399
<v Speaker 1>leading the anti racist sort of movement. Uh. You know,

0:24:37.440 --> 0:24:42.280
<v Speaker 1>I think we can do the impossible again. I hope

0:24:42.320 --> 0:24:44.600
<v Speaker 1>that you are right. And I'm just you know, I'm

0:24:44.680 --> 0:24:47.480
<v Speaker 1>I'm I'm so thankful for the work that you do,

0:24:47.640 --> 0:24:50.520
<v Speaker 1>for the writings that you do, the teachings um that

0:24:50.600 --> 0:24:53.679
<v Speaker 1>you do, because I I want to believe that we

0:24:53.800 --> 0:24:59.600
<v Speaker 1>can do the impossible. Abolishing slavery was considered impossible, right like, Uh,

0:25:00.000 --> 0:25:04.359
<v Speaker 1>America's first black president was considered impossible. Having a woman

0:25:04.560 --> 0:25:08.600
<v Speaker 1>vice president that is a woman of color was considered impossible,

0:25:08.640 --> 0:25:12.080
<v Speaker 1>and we've done those things. UM, So I hope. My

0:25:12.520 --> 0:25:15.520
<v Speaker 1>hope is that your work will continue to open up

0:25:15.560 --> 0:25:18.919
<v Speaker 1>people's a lot eyes so that they stop walking around

0:25:18.960 --> 0:25:23.720
<v Speaker 1>half asleep. UM. Please please tell folks, um some of

0:25:23.760 --> 0:25:26.640
<v Speaker 1>the guests that are coming up on your on your podcast,

0:25:26.680 --> 0:25:30.040
<v Speaker 1>that they are going to be able to wow. Yeah,

0:25:30.320 --> 0:25:33.800
<v Speaker 1>I mean, we have a just an incredible lineup, you know,

0:25:33.960 --> 0:25:39.720
<v Speaker 1>Robin d g Kelly, Julean Castro, Jamel Hill, we have

0:25:40.160 --> 0:25:48.399
<v Speaker 1>Miriam Kava, we have Heather McGee, Rebecca Coakeley friends of mine,

0:25:49.240 --> 0:25:53.679
<v Speaker 1>David Truer. Yeah, we I mean, you know, we have

0:25:53.760 --> 0:25:56.359
<v Speaker 1>a great lineup of folks. And and obviously each of

0:25:56.400 --> 0:26:00.960
<v Speaker 1>them are experts about different sort of forms or areas

0:26:01.040 --> 0:26:03.680
<v Speaker 1>or sectors of racism, and I'm really excited to dig

0:26:03.760 --> 0:26:10.159
<v Speaker 1>deep with each of them in these different areas. The

0:26:10.240 --> 0:26:13.440
<v Speaker 1>importance of anti racism cannot be overstated. In an era

0:26:13.560 --> 0:26:16.320
<v Speaker 1>in which the right is pushing back against programs like

0:26:16.400 --> 0:26:19.879
<v Speaker 1>the sixteen nineteen Project and the Boogeyman of critical race theory.

0:26:20.080 --> 0:26:23.439
<v Speaker 1>We need to defend these necessary educational programs while also

0:26:23.520 --> 0:26:27.000
<v Speaker 1>practicing anti racism in our own lives and teaching those

0:26:27.040 --> 0:26:30.400
<v Speaker 1>around us about the urgent benefits of being anti racists.

0:26:30.600 --> 0:26:33.359
<v Speaker 1>To hear more from Ebrahm, do check out his podcast,

0:26:33.480 --> 0:26:36.760
<v Speaker 1>be Anti Racists and to hear more from me, you

0:26:36.800 --> 0:26:40.040
<v Speaker 1>can support me on Patreon. Five dollars a month gets

0:26:40.040 --> 0:26:43.120
<v Speaker 1>you access to hundreds of shows, including five brand new

0:26:43.160 --> 0:26:46.880
<v Speaker 1>hour long shows in your feed every single week. Head

0:26:46.920 --> 0:26:51.000
<v Speaker 1>over to patreon dot com slash wokeaf now and subscribe.

0:26:51.119 --> 0:26:53.320
<v Speaker 1>We have had so many woke guests in the last

0:26:53.359 --> 0:26:55.560
<v Speaker 1>few months that I have been excited to learn from

0:26:55.600 --> 0:26:58.919
<v Speaker 1>and share with the woke af nation. Power to the

0:26:58.960 --> 0:27:01.919
<v Speaker 1>people and to all the people. Power, get woke and

0:27:02.119 --> 0:27:03.440
<v Speaker 1>stay woke as fuck.