WEBVTT - S.G. Goodman

0:00:08.200 --> 0:00:14.160
<v Speaker 1>Pushkin. Just a quick note here. You can listen to

0:00:14.200 --> 0:00:17.160
<v Speaker 1>all of the music mentioned in this episode on our playlist,

0:00:17.200 --> 0:00:19.239
<v Speaker 1>which you can find a link to in the show

0:00:19.320 --> 0:00:23.040
<v Speaker 1>notes for licensing reasons, each time a song is referenced

0:00:23.040 --> 0:00:28.240
<v Speaker 1>in this episode, you'll hear this sound effect. All right

0:00:28.840 --> 0:00:32.720
<v Speaker 1>enjoyed the episode. On her debut album, Old Time Feeling,

0:00:33.159 --> 0:00:37.120
<v Speaker 1>SG Goodman turns traditional Southern storytelling on its head with

0:00:37.280 --> 0:00:40.880
<v Speaker 1>songs that present a deeper, more complex look at life

0:00:40.880 --> 0:00:46.280
<v Speaker 1>below the Mason Dixon Line. That's if it Ain't Me Babe,

0:00:46.520 --> 0:00:49.760
<v Speaker 1>from s G. Goodman's debut album, which was co produced

0:00:49.760 --> 0:00:54.400
<v Speaker 1>by My Morning Jackets Jim James. Sgs songs are filled

0:00:54.520 --> 0:00:58.480
<v Speaker 1>with purpose. As a queer person who lives with mental illness,

0:00:58.480 --> 0:01:01.240
<v Speaker 1>she often sings about the social and political change she

0:01:01.360 --> 0:01:05.240
<v Speaker 1>wants to see happen in the South. In this conversation

0:01:05.280 --> 0:01:08.200
<v Speaker 1>with Bruce Headlam, SG performs a few songs off her

0:01:08.200 --> 0:01:11.320
<v Speaker 1>debut album from her home in Murray, Kentucky. She also

0:01:11.360 --> 0:01:13.760
<v Speaker 1>talks about writing a breakup song that just happens to

0:01:13.800 --> 0:01:18.280
<v Speaker 1>resonate with the ongoing social justice demonstrations happening all over

0:01:18.400 --> 0:01:25.319
<v Speaker 1>the country today. This is broken record liner notes for

0:01:25.360 --> 0:01:33.840
<v Speaker 1>the Digital Age. I'm justin Richmond. Here's Bruce Hedlam's conversation

0:01:33.920 --> 0:01:36.640
<v Speaker 1>with S. G. Goodman. She starts things off with the

0:01:36.680 --> 0:01:43.080
<v Speaker 1>performance of the song space and Time. That was beautiful.

0:01:43.160 --> 0:01:46.280
<v Speaker 1>Thank you so much, Thank you. That's the first song

0:01:46.319 --> 0:01:49.080
<v Speaker 1>on your new album, Yes, which is Old Time Feeling.

0:01:50.080 --> 0:01:52.080
<v Speaker 1>Can you tell me just a little bit about the

0:01:52.120 --> 0:01:56.160
<v Speaker 1>writing of that song. Oh yeah, So this song, you

0:01:56.200 --> 0:01:59.520
<v Speaker 1>know a lot of people think of it is general

0:02:00.640 --> 0:02:04.200
<v Speaker 1>love song, and and I don't mind that at all.

0:02:04.320 --> 0:02:08.480
<v Speaker 1>You know, artists really aren't in control of how people

0:02:08.560 --> 0:02:12.440
<v Speaker 1>interpret their work. But that really wasn't I guess you

0:02:12.480 --> 0:02:15.080
<v Speaker 1>could say it was a love love song in a

0:02:15.120 --> 0:02:19.560
<v Speaker 1>particular way, but that was at a written in a

0:02:19.600 --> 0:02:22.600
<v Speaker 1>particular time in my life where I was struggling with

0:02:22.720 --> 0:02:26.120
<v Speaker 1>mental health. And you know, I'm not shy about talking

0:02:26.160 --> 0:02:29.920
<v Speaker 1>about my struggle with suicide. And you know I have

0:02:30.040 --> 0:02:35.880
<v Speaker 1>a mental condition called obsessive compulsive disorder, which intensifies a

0:02:35.880 --> 0:02:40.120
<v Speaker 1>lot of those things when they begin to happen. And

0:02:40.240 --> 0:02:42.720
<v Speaker 1>so that was at a time in my life when

0:02:42.760 --> 0:02:46.960
<v Speaker 1>I really was in a way writing a good bye letter.

0:02:47.240 --> 0:02:50.560
<v Speaker 1>But you know, here I am singing it today, so

0:02:50.720 --> 0:02:55.040
<v Speaker 1>I guess you know, it had a different purpose. Hmm.

0:02:55.560 --> 0:02:57.480
<v Speaker 1>What was going on at that point in your life.

0:02:58.320 --> 0:03:02.880
<v Speaker 1>Were there situations that exacerbated your condition or was it

0:03:02.919 --> 0:03:07.480
<v Speaker 1>just a result of the things you deal with every day. Well,

0:03:08.320 --> 0:03:11.240
<v Speaker 1>you know, a mixture of both of those. I would say,

0:03:12.600 --> 0:03:17.320
<v Speaker 1>you know, I feel like there's a lot of statistics

0:03:17.360 --> 0:03:21.760
<v Speaker 1>against me with obsessive compulsive disorder, but also as a

0:03:21.840 --> 0:03:25.760
<v Speaker 1>queer person from the South. And you know, in the

0:03:25.840 --> 0:03:29.520
<v Speaker 1>same way that artists can't control how their work is interpreted,

0:03:30.720 --> 0:03:35.119
<v Speaker 1>people can't control how other people take certain news about

0:03:35.200 --> 0:03:39.800
<v Speaker 1>their loved ones or friends or community members. So I

0:03:39.840 --> 0:03:42.880
<v Speaker 1>would say at that point in my life, I had

0:03:42.920 --> 0:03:48.200
<v Speaker 1>been out for about six years, but certain people close

0:03:48.240 --> 0:03:53.680
<v Speaker 1>to me were, you know, not able to really give

0:03:53.880 --> 0:03:58.000
<v Speaker 1>the kind of love I felt I needed. So that

0:03:58.200 --> 0:04:01.280
<v Speaker 1>I feel like, even though I've found a lot of

0:04:01.320 --> 0:04:05.240
<v Speaker 1>peace and healing in those things, is still ways on

0:04:05.280 --> 0:04:10.200
<v Speaker 1>a person. And unfortunately, that was just a time where

0:04:10.240 --> 0:04:15.160
<v Speaker 1>that those particular situations were really intense for me and

0:04:16.040 --> 0:04:20.000
<v Speaker 1>you know, struggling with a sense of abandonment and things

0:04:20.040 --> 0:04:22.880
<v Speaker 1>like that, which I think is, you know, my story's

0:04:22.960 --> 0:04:28.599
<v Speaker 1>not like super unique. A lot of people experience that,

0:04:28.800 --> 0:04:32.600
<v Speaker 1>and I've just decided not to be quiet about it.

0:04:32.880 --> 0:04:35.039
<v Speaker 1>So when you play that song now the way you

0:04:35.120 --> 0:04:37.320
<v Speaker 1>just did, what's that like for you? Does it take

0:04:37.360 --> 0:04:40.320
<v Speaker 1>you back to that time or is it does it

0:04:40.400 --> 0:04:44.240
<v Speaker 1>help you put that time in the distance. I would

0:04:44.279 --> 0:04:48.560
<v Speaker 1>say that it's a mixed bag, you know. I feel

0:04:48.560 --> 0:04:51.599
<v Speaker 1>like when you're performing, you have a lot of things

0:04:51.640 --> 0:04:55.120
<v Speaker 1>you're trying to control in that moment, one remembering your lyrics,

0:04:55.480 --> 0:05:00.880
<v Speaker 1>remembering how to play an instrument. But sometimes, yeah, I

0:05:00.960 --> 0:05:02.880
<v Speaker 1>do think back to the moment when I wrote that,

0:05:02.960 --> 0:05:05.960
<v Speaker 1>which is really special to me. And you know, no

0:05:06.000 --> 0:05:10.039
<v Speaker 1>matter who in your life, isn't able to really show

0:05:10.120 --> 0:05:12.880
<v Speaker 1>up for you the way you need it. I've had

0:05:13.000 --> 0:05:17.440
<v Speaker 1>a lot of amazing chosen family and friends for a

0:05:17.440 --> 0:05:21.440
<v Speaker 1>long time now, and I wrote this song or finished

0:05:21.440 --> 0:05:25.320
<v Speaker 1>it up with my band in the room, and you know,

0:05:25.480 --> 0:05:29.200
<v Speaker 1>they really helped pull me through that moment. So all

0:05:29.240 --> 0:05:33.279
<v Speaker 1>in all, it also coincides with some really good and

0:05:33.400 --> 0:05:37.800
<v Speaker 1>positive memories. So I'm not really afraid to think about

0:05:37.880 --> 0:05:40.920
<v Speaker 1>the origins of that song because there was so many

0:05:40.960 --> 0:05:45.920
<v Speaker 1>wonderful things happening and wonderful people showing up for me too.

0:05:46.240 --> 0:05:50.040
<v Speaker 1>Did that song help change anybody's mind? I don't know.

0:05:52.839 --> 0:05:56.720
<v Speaker 1>You know, I feel like maybe to the people that

0:05:56.839 --> 0:06:01.960
<v Speaker 1>it really was directed to, I'm not sure if they

0:06:02.279 --> 0:06:06.400
<v Speaker 1>were or are in a moment of recognition to where

0:06:06.720 --> 0:06:12.680
<v Speaker 1>they could feel any sort of responsibility for that. So

0:06:13.520 --> 0:06:15.440
<v Speaker 1>we'll come back to that. I want to change subjects

0:06:15.480 --> 0:06:18.239
<v Speaker 1>for a minute though, Just something for the guitar nerds

0:06:18.279 --> 0:06:21.560
<v Speaker 1>out there, okay, because your guitar sounds so great. What

0:06:21.680 --> 0:06:25.640
<v Speaker 1>are you playing and how are you getting that great sound? Well?

0:06:25.680 --> 0:06:33.040
<v Speaker 1>This is a nineteen sixty nine guild Starfire four and

0:06:33.320 --> 0:06:36.120
<v Speaker 1>I love these guitars. And I've had this guitar for

0:06:36.200 --> 0:06:41.000
<v Speaker 1>about eleven years now, and I you know, I've been

0:06:41.000 --> 0:06:43.760
<v Speaker 1>told by many people I shouldn't play it out because

0:06:43.800 --> 0:06:48.840
<v Speaker 1>of its age and kind of being fragile. But I

0:06:48.880 --> 0:06:51.320
<v Speaker 1>feel like it still has a lot of playing to

0:06:51.400 --> 0:06:54.400
<v Speaker 1>do left in it, you know, and I feel like

0:06:54.680 --> 0:06:58.640
<v Speaker 1>it shouldn't retire. It should go out, you know, in

0:06:58.800 --> 0:07:02.640
<v Speaker 1>somebody's hands. That's my thoughts on that. It's got some

0:07:02.720 --> 0:07:05.839
<v Speaker 1>things to say still exactly. You know, I don't know

0:07:05.880 --> 0:07:08.320
<v Speaker 1>if I do it justice, but it sure feels good

0:07:08.360 --> 0:07:11.320
<v Speaker 1>to me. Now, there are a lot of sounds on

0:07:11.360 --> 0:07:15.600
<v Speaker 1>your album. It's a great, great sounding album, and we

0:07:15.640 --> 0:07:18.960
<v Speaker 1>should talk more about that too, But this particular song

0:07:19.120 --> 0:07:25.000
<v Speaker 1>just has that fifties dreamy quality to it, which I

0:07:25.040 --> 0:07:28.680
<v Speaker 1>find really kind of captivating and a little scary that sound.

0:07:29.120 --> 0:07:31.840
<v Speaker 1>Were you thinking to give a particular album or song

0:07:31.920 --> 0:07:34.840
<v Speaker 1>in mind for this particular one to get that sound?

0:07:35.560 --> 0:07:40.400
<v Speaker 1>You know? Really, my band and I pull from so much.

0:07:41.240 --> 0:07:46.400
<v Speaker 1>But and it just came out that way structurally when

0:07:46.400 --> 0:07:49.480
<v Speaker 1>my drummer came in and you know, just played that

0:07:49.520 --> 0:07:52.240
<v Speaker 1>beat in the way I'm playing the guitar, the song

0:07:52.560 --> 0:07:55.960
<v Speaker 1>kind of did what it wanted to. But when I

0:07:56.000 --> 0:07:59.400
<v Speaker 1>was thinking of soundscapes for this song and what I wanted,

0:07:59.480 --> 0:08:03.160
<v Speaker 1>and honestly the guitar solo in there, which really amplifies

0:08:03.200 --> 0:08:07.440
<v Speaker 1>that feel of an old time song. My bandmate Matt

0:08:07.520 --> 0:08:11.160
<v Speaker 1>Rowan the first time we ever played it as a band.

0:08:11.200 --> 0:08:14.080
<v Speaker 1>The day I finished this song. I still have it

0:08:14.200 --> 0:08:18.120
<v Speaker 1>recorded on my phone. It's the exact same solo. It's

0:08:18.200 --> 0:08:22.400
<v Speaker 1>never changed. It's what he came up with immediately, and

0:08:23.120 --> 0:08:25.880
<v Speaker 1>I kind of fought hard to keep that in the

0:08:25.920 --> 0:08:30.120
<v Speaker 1>song because that really does you know, you never know

0:08:30.160 --> 0:08:33.560
<v Speaker 1>as a songwriter when you're finished. And a good friend

0:08:33.559 --> 0:08:35.680
<v Speaker 1>of mine, Aaron Ray, told me one day we'll have

0:08:35.800 --> 0:08:39.640
<v Speaker 1>you said everything you need to say. And I felt

0:08:39.679 --> 0:08:42.160
<v Speaker 1>like after I wrote really the only true verse in

0:08:42.240 --> 0:08:45.200
<v Speaker 1>that song, when Matt came in with that guitar lick,

0:08:46.040 --> 0:08:50.920
<v Speaker 1>I felt like he said everything I couldn't say. Hmm. Now,

0:08:51.559 --> 0:08:54.319
<v Speaker 1>most people when they think of Kentucky, I think really

0:08:54.360 --> 0:08:58.400
<v Speaker 1>think of eastern Kentucky. They think about glacia and coal mining.

0:08:58.440 --> 0:09:02.160
<v Speaker 1>Tell me a little bit about western Kentucky, Like, what

0:09:02.200 --> 0:09:05.240
<v Speaker 1>are you seeing when you look out the window? Well,

0:09:05.280 --> 0:09:10.960
<v Speaker 1>in Murray, in particular, I'm next to land between the lakes,

0:09:11.000 --> 0:09:16.000
<v Speaker 1>which was a huge man made lake system, so there's

0:09:16.080 --> 0:09:20.200
<v Speaker 1>protected forest out there. It's a beautiful landscape. But where

0:09:20.200 --> 0:09:24.400
<v Speaker 1>I'm originally from, I was born in western Tennessee, raised

0:09:24.440 --> 0:09:28.040
<v Speaker 1>in western Kentucky in a small town called Hickman, which

0:09:28.120 --> 0:09:33.080
<v Speaker 1>was on the Mississippi River. So that landscape is more

0:09:33.120 --> 0:09:38.520
<v Speaker 1>reminiscent of the Delta. So a lot of people don't think,

0:09:38.600 --> 0:09:41.920
<v Speaker 1>but my dad is technically a Delta farmer. You know.

0:09:42.080 --> 0:09:46.680
<v Speaker 1>So I was raised right on the Mississippi rivers, So

0:09:46.800 --> 0:09:49.760
<v Speaker 1>what kind of what kind of farmer was he? He

0:09:49.880 --> 0:09:55.640
<v Speaker 1>still is a farmer. He grows mono crops, so wheat, soybeans, corn.

0:09:56.440 --> 0:09:59.000
<v Speaker 1>You know, we've got a few horses, I guess because

0:09:59.040 --> 0:10:03.560
<v Speaker 1>we're Kentucky, but we don't do livestock or anything like that. Right.

0:10:04.240 --> 0:10:06.240
<v Speaker 1>Was there a lot of music in your house growing up?

0:10:06.880 --> 0:10:10.360
<v Speaker 1>You know my dad, because I mean I grew up

0:10:10.360 --> 0:10:14.040
<v Speaker 1>in a town of less than three thousand people, and

0:10:14.800 --> 0:10:18.520
<v Speaker 1>my dad was a music lover. And when you farm,

0:10:18.640 --> 0:10:20.760
<v Speaker 1>you spend a lot of time in a vehicle or

0:10:20.800 --> 0:10:24.679
<v Speaker 1>a tractor, so we always were listening to music. And

0:10:25.480 --> 0:10:28.880
<v Speaker 1>you know, I have an early memory of my dad

0:10:28.920 --> 0:10:31.600
<v Speaker 1>and his brothers throwing a party at his shop and

0:10:31.720 --> 0:10:34.720
<v Speaker 1>having a bluegrass band come in for the fish fry.

0:10:36.280 --> 0:10:39.240
<v Speaker 1>But as far as like people who were seeking to

0:10:39.320 --> 0:10:42.080
<v Speaker 1>be involved in music, I mean, my mother put me

0:10:42.160 --> 0:10:45.120
<v Speaker 1>and my brothers and piano lessons at an early age.

0:10:45.480 --> 0:10:49.800
<v Speaker 1>I quit. I couldn't handle performing. But you know, singing

0:10:49.880 --> 0:10:55.040
<v Speaker 1>and music is a pastime. It's not necessarily something everybody

0:10:55.080 --> 0:10:58.280
<v Speaker 1>takes seriously. It's more of a pastime. So I guess

0:10:58.400 --> 0:11:01.960
<v Speaker 1>sort of we're a musical family. But did you when

0:11:02.000 --> 0:11:06.880
<v Speaker 1>did you pick up the guitar? Probably around age fifteen.

0:11:07.679 --> 0:11:12.600
<v Speaker 1>I started writing lyrics around age like that. I knew

0:11:12.640 --> 0:11:17.199
<v Speaker 1>I was writing lyrics around age fourteen, and then I

0:11:17.240 --> 0:11:20.360
<v Speaker 1>decided I wanted to play the guitar. I think I

0:11:20.400 --> 0:11:22.960
<v Speaker 1>really wanted to play an instrument where I could go

0:11:23.040 --> 0:11:26.120
<v Speaker 1>and be by myself and not be around anyone when

0:11:26.120 --> 0:11:28.400
<v Speaker 1>I was trying to learn it. The piano was in

0:11:28.440 --> 0:11:31.800
<v Speaker 1>the middle of the house, you know, so I could

0:11:31.840 --> 0:11:35.120
<v Speaker 1>sneak off and lock a door somewhere and be by

0:11:35.160 --> 0:11:37.800
<v Speaker 1>myself trying to figure it out. And you said you

0:11:37.840 --> 0:11:40.640
<v Speaker 1>didn't like performing on the piano. Did you always like

0:11:40.840 --> 0:11:45.680
<v Speaker 1>performing on guitar. No, I've never really liked performing until

0:11:45.920 --> 0:11:50.280
<v Speaker 1>probably the past five years. It was just I love

0:11:50.760 --> 0:11:55.600
<v Speaker 1>I love songwriting, and performing is something if you're trying

0:11:55.600 --> 0:11:58.520
<v Speaker 1>to get your songs out you kind of have to do.

0:11:58.760 --> 0:12:02.840
<v Speaker 1>But I was more are forced into performing through church

0:12:02.880 --> 0:12:06.880
<v Speaker 1>growing up, you know, kind of with that threat of

0:12:07.080 --> 0:12:09.760
<v Speaker 1>if you have a gift from God, if you don't

0:12:09.840 --> 0:12:12.520
<v Speaker 1>use it, you'll lose it, you know. I was raising

0:12:12.559 --> 0:12:17.839
<v Speaker 1>a real conservative house, and so performing was something I

0:12:17.920 --> 0:12:22.160
<v Speaker 1>grew to love. Do you like it now? I do,

0:12:22.720 --> 0:12:27.400
<v Speaker 1>And I really have found that I really miss it.

0:12:27.920 --> 0:12:31.360
<v Speaker 1>I guess I suffered from imposter syndrome when it comes

0:12:31.400 --> 0:12:37.000
<v Speaker 1>to performances. But now I feel like these last several

0:12:37.040 --> 0:12:40.040
<v Speaker 1>months have made me realize that, well, maybe I am

0:12:40.080 --> 0:12:44.200
<v Speaker 1>a performer. We'll be right back with Bruce Headlam's conversation

0:12:44.240 --> 0:12:52.360
<v Speaker 1>with SG. After the break, We're back with SG. Goodman.

0:12:53.280 --> 0:12:55.760
<v Speaker 1>I'm sure when you thought about putting out your first album,

0:12:56.280 --> 0:12:58.199
<v Speaker 1>you weren't thinking, you know, I'll put it out in

0:12:58.240 --> 0:13:01.960
<v Speaker 1>the middle of a pandemic and there's protests all across

0:13:02.000 --> 0:13:06.240
<v Speaker 1>the country and a very contentious election. You probably weren't

0:13:06.240 --> 0:13:09.360
<v Speaker 1>thinking that way. Yeah, you know, I wasn't born a

0:13:09.520 --> 0:13:15.800
<v Speaker 1>fortune teller, so but what can you do. We did

0:13:15.840 --> 0:13:19.280
<v Speaker 1>the best we could with the circumstances. And I don't

0:13:19.679 --> 0:13:24.040
<v Speaker 1>have any problem, you know, putting out music while there's

0:13:24.559 --> 0:13:28.480
<v Speaker 1>protests or when some you know, people need to hear

0:13:29.160 --> 0:13:32.520
<v Speaker 1>people from the South who are of the progressive persuasion.

0:13:32.679 --> 0:13:35.719
<v Speaker 1>So I feel like my album has a place in

0:13:35.720 --> 0:13:38.319
<v Speaker 1>this moment. We should talk a little more about the moment.

0:13:38.360 --> 0:13:41.720
<v Speaker 1>But would you like to do another song for us? Sure?

0:13:41.880 --> 0:13:46.120
<v Speaker 1>This one's called Old Time Feeling, the title track from

0:13:46.120 --> 0:13:52.000
<v Speaker 1>my album Thank You, Thank You. The record version of

0:13:52.040 --> 0:13:57.040
<v Speaker 1>that is very, very aggressive, a lot of guitar. It's

0:13:57.080 --> 0:13:59.760
<v Speaker 1>probably the most aggressive song on the album. It's terrific,

0:14:00.360 --> 0:14:03.839
<v Speaker 1>But I love that version. Thank You You know, not

0:14:03.920 --> 0:14:06.240
<v Speaker 1>being able to pack my band in my house in

0:14:06.280 --> 0:14:08.800
<v Speaker 1>the middle of a pandemic is a little bit of

0:14:08.840 --> 0:14:13.959
<v Speaker 1>a neutering feeling, I'm sure. But you've got some very

0:14:14.000 --> 0:14:19.120
<v Speaker 1>interesting lyrics in there. You mentioned people who want change

0:14:19.360 --> 0:14:22.120
<v Speaker 1>then do something strange. They go where I can't read

0:14:22.160 --> 0:14:24.640
<v Speaker 1>the precise line, but they go where everybody feels the same.

0:14:25.040 --> 0:14:28.840
<v Speaker 1>So who is that aimed at that line? You know?

0:14:29.680 --> 0:14:36.080
<v Speaker 1>I feel like there is a pressure put on people

0:14:36.200 --> 0:14:40.360
<v Speaker 1>in marginalized groups and in the South sometimes that can

0:14:40.400 --> 0:14:47.680
<v Speaker 1>be progressives, LGBT community, things like that, to leave the

0:14:47.720 --> 0:14:51.560
<v Speaker 1>South to find more like minded people. And there's a

0:14:51.600 --> 0:14:54.440
<v Speaker 1>part of me that totally understands that. You know, a

0:14:54.440 --> 0:14:56.920
<v Speaker 1>lot of people have to leave for either their physical

0:14:56.960 --> 0:15:02.880
<v Speaker 1>health or mental health. But what happens is there is

0:15:02.960 --> 0:15:07.600
<v Speaker 1>little to no representation for those groups or those ideals.

0:15:07.640 --> 0:15:11.080
<v Speaker 1>And I really believe change comes from people seeing you

0:15:11.640 --> 0:15:14.920
<v Speaker 1>live it out to your neighbors. And so that was

0:15:15.040 --> 0:15:19.880
<v Speaker 1>more of a called of arms for people who, you know,

0:15:20.040 --> 0:15:23.000
<v Speaker 1>point a finger back at the South, maybe their home

0:15:23.880 --> 0:15:26.440
<v Speaker 1>where they came from, and say, well, that place is

0:15:26.480 --> 0:15:30.440
<v Speaker 1>never going to change. Well it's a lost cause or whatever. Well,

0:15:30.640 --> 0:15:33.760
<v Speaker 1>believe me, it always will be if everybody who wants

0:15:33.760 --> 0:15:39.040
<v Speaker 1>to see it change leaves. So that's just problematic for

0:15:39.200 --> 0:15:42.000
<v Speaker 1>me as a person, as a progressive from the South

0:15:42.120 --> 0:15:46.000
<v Speaker 1>who knows that they're like minded people like me here,

0:15:46.080 --> 0:15:50.680
<v Speaker 1>but we sometimes either aren't the story that the coast

0:15:50.720 --> 0:15:53.960
<v Speaker 1>are telling about where we're from. And I feel like

0:15:54.040 --> 0:15:56.880
<v Speaker 1>a lot of that is because you know, we have

0:15:57.000 --> 0:16:00.480
<v Speaker 1>responsibility to provide that narrative for people people, and a

0:16:00.480 --> 0:16:03.760
<v Speaker 1>lot of folks are not. What is that story that

0:16:03.800 --> 0:16:09.320
<v Speaker 1>we're missing? Well, I would say, you know that there

0:16:09.360 --> 0:16:13.080
<v Speaker 1>are a lot of progressive initiatives in the South. There

0:16:13.120 --> 0:16:19.400
<v Speaker 1>are a lot of people who are not subject or

0:16:19.400 --> 0:16:22.080
<v Speaker 1>where they are subject, but they're not victim to the

0:16:22.160 --> 0:16:26.920
<v Speaker 1>conditioning that people from rural places and the South have

0:16:27.120 --> 0:16:31.800
<v Speaker 1>experienced through politicians and through these narratives from people on

0:16:31.840 --> 0:16:36.960
<v Speaker 1>the outside. And you know, but because those initiatives do

0:16:37.040 --> 0:16:42.280
<v Speaker 1>not play into those stereotypes, we don't, you know, get

0:16:42.320 --> 0:16:47.520
<v Speaker 1>the attention that we deserve because in my opinion, when

0:16:47.560 --> 0:16:51.040
<v Speaker 1>the South changes, and I'm going to say when what's

0:16:51.040 --> 0:16:54.040
<v Speaker 1>going to happen is when the coast and when other

0:16:54.120 --> 0:16:57.760
<v Speaker 1>places in the country don't have a place to just

0:16:57.920 --> 0:17:01.840
<v Speaker 1>always point a finger at for their aggressive, our regressive

0:17:01.920 --> 0:17:05.719
<v Speaker 1>policies and different things like that. They're gonna have to

0:17:05.760 --> 0:17:10.159
<v Speaker 1>start taking responsibility for what's happening in their own backyard.

0:17:10.240 --> 0:17:13.960
<v Speaker 1>And you know, the South and rural communities a lot

0:17:14.000 --> 0:17:19.000
<v Speaker 1>of times are a good way to avoid responsibility for

0:17:19.080 --> 0:17:24.760
<v Speaker 1>other people. You're also speaking right now as a white Southerner,

0:17:25.200 --> 0:17:30.760
<v Speaker 1>and that's tricky territory right now, because Confederate monuments are

0:17:30.800 --> 0:17:35.919
<v Speaker 1>being torn down and not you particularly, but but you know,

0:17:35.960 --> 0:17:38.639
<v Speaker 1>white Southerners are you know, accused of hanging on to

0:17:38.720 --> 0:17:43.399
<v Speaker 1>these face of old prejudices. Is that fair? Do you think? Well?

0:17:44.880 --> 0:17:48.560
<v Speaker 1>I would say in a large part, yeah, we're gonna

0:17:48.600 --> 0:17:53.159
<v Speaker 1>have to take, you know, responsibility for that. But once again,

0:17:53.520 --> 0:17:56.920
<v Speaker 1>you should know, even in my little town of Murray,

0:17:57.200 --> 0:18:01.080
<v Speaker 1>we gather around our Confederate monument, are pushing for change

0:18:01.119 --> 0:18:04.480
<v Speaker 1>every Saturday morning leading marches. You know, there's a lot

0:18:04.520 --> 0:18:08.879
<v Speaker 1>of folks here who are calling out Grandpa at the

0:18:08.920 --> 0:18:11.560
<v Speaker 1>table for saying a racial slur. You know, there's a

0:18:11.600 --> 0:18:16.639
<v Speaker 1>lot of complexity I feel in responsibility on white people

0:18:17.040 --> 0:18:21.600
<v Speaker 1>who know what's being said behind closed doors in their

0:18:21.640 --> 0:18:25.920
<v Speaker 1>homes and when they're hanging out with other white friends.

0:18:26.440 --> 0:18:32.880
<v Speaker 1>You know, white supremacy and racism is a white person's problem.

0:18:34.080 --> 0:18:37.560
<v Speaker 1>We're we're keeping it alive, and it's our our job to,

0:18:38.760 --> 0:18:43.960
<v Speaker 1>you know, work on eradicating that, because you know, we're

0:18:44.320 --> 0:18:51.000
<v Speaker 1>the ones imposing the consequences. So yes, I do feel like, unfortunately,

0:18:51.320 --> 0:18:55.359
<v Speaker 1>I think there's there's responsibility there that we can't deny

0:18:55.600 --> 0:18:59.200
<v Speaker 1>in any way, and I wouldn't ever try to. That's

0:18:59.240 --> 0:19:03.000
<v Speaker 1>a great answer, thank you very much. I joked earlier

0:19:03.040 --> 0:19:05.639
<v Speaker 1>about you releasing this album in the middle of a pandemic,

0:19:06.200 --> 0:19:09.600
<v Speaker 1>but there are a lot of songs here that would

0:19:09.600 --> 0:19:13.720
<v Speaker 1>seem to kind of address the current moment. The song

0:19:13.800 --> 0:19:17.400
<v Speaker 1>about you know, burning a city down in your name,

0:19:17.800 --> 0:19:21.760
<v Speaker 1>of course, suddenly has well, you tell me, what were

0:19:21.760 --> 0:19:25.879
<v Speaker 1>you thinking about when you wrote that song? Nothing about

0:19:25.960 --> 0:19:30.960
<v Speaker 1>where you're going with it, But you know, I was

0:19:31.080 --> 0:19:36.679
<v Speaker 1>experiencing a heartbreak, and I think you know, as a

0:19:36.720 --> 0:19:39.680
<v Speaker 1>person who's been in counseling for many years and you

0:19:39.760 --> 0:19:45.880
<v Speaker 1>understand how when you're experiencing trauma, sometimes other traumas come

0:19:46.080 --> 0:19:50.560
<v Speaker 1>up in that experience. And so I have some biblical analogies.

0:19:50.760 --> 0:19:54.359
<v Speaker 1>I have a reference to a true story about my

0:19:54.440 --> 0:20:00.080
<v Speaker 1>father who was severely burned while burning off of a

0:20:00.119 --> 0:20:06.240
<v Speaker 1>wheat field one time, and so you know, I get

0:20:06.320 --> 0:20:10.240
<v Speaker 1>where you're going at right now, I think, But I'm

0:20:10.520 --> 0:20:13.240
<v Speaker 1>you know, like I said earlier, I'm not a fortune teller,

0:20:13.320 --> 0:20:16.800
<v Speaker 1>so there was no way of me knowing that that

0:20:16.840 --> 0:20:20.920
<v Speaker 1>could be applicable to any current events. Now I realize

0:20:21.119 --> 0:20:23.040
<v Speaker 1>you haven't been able to play in public, but it's

0:20:23.080 --> 0:20:25.360
<v Speaker 1>it's hard not to think of the song that way.

0:20:26.280 --> 0:20:28.080
<v Speaker 1>It's hard not to think of George Floyd to be

0:20:28.119 --> 0:20:31.280
<v Speaker 1>on a Taylor and you know many of the protests,

0:20:31.320 --> 0:20:33.679
<v Speaker 1>and of course I should say, I'm not saying that

0:20:33.760 --> 0:20:38.200
<v Speaker 1>protesters are the ones burning down things, far from it.

0:20:38.480 --> 0:20:42.320
<v Speaker 1>But does this album it feels political to me? And

0:20:42.359 --> 0:20:44.360
<v Speaker 1>I know it wasn't written that way, and a lot

0:20:44.400 --> 0:20:47.479
<v Speaker 1>of great love songs and a lot of great songs

0:20:47.520 --> 0:20:51.160
<v Speaker 1>can feel political even though they were very personal. Has

0:20:51.200 --> 0:20:53.399
<v Speaker 1>the meaning of any of this changed for you? Is

0:20:53.440 --> 0:20:57.120
<v Speaker 1>it a different feeling playing these songs now? Do they

0:20:57.160 --> 0:21:02.600
<v Speaker 1>feel bigger or more social? I mean, in my opinion,

0:21:03.119 --> 0:21:06.320
<v Speaker 1>you know, like old time feeling. I think I wrote

0:21:06.359 --> 0:21:12.040
<v Speaker 1>that in twenty seventeen what you're seeing right now, and

0:21:12.160 --> 0:21:17.160
<v Speaker 1>everybody should understand I didn't have to have current events

0:21:17.200 --> 0:21:21.679
<v Speaker 1>to give me inspiration for what's happening right now. This

0:21:21.720 --> 0:21:25.480
<v Speaker 1>has been happening for a long time. You know, my

0:21:25.640 --> 0:21:28.639
<v Speaker 1>feelings about the South and the change that needs to happen,

0:21:29.440 --> 0:21:34.880
<v Speaker 1>Uh didn't come two months ago. I've lived here all

0:21:34.920 --> 0:21:40.679
<v Speaker 1>my life. You know, I'm just writing on my life experiences.

0:21:40.760 --> 0:21:44.960
<v Speaker 1>So sure, I mean, you know, like I said, I

0:21:45.080 --> 0:21:48.960
<v Speaker 1>don't I don't waste any time thinking about how people

0:21:49.000 --> 0:21:51.600
<v Speaker 1>will interpret a thing. I think that's interesting. You're the

0:21:51.600 --> 0:21:55.520
<v Speaker 1>first person who's ever brought my attention to the possible

0:21:55.600 --> 0:21:59.480
<v Speaker 1>relevance of those words. So yeah, these are these are

0:21:59.560 --> 0:22:02.880
<v Speaker 1>rough times, but I feel like there's a lot more,

0:22:03.840 --> 0:22:07.240
<v Speaker 1>you know, important voices and messages being said right now,

0:22:07.280 --> 0:22:09.160
<v Speaker 1>and I'm not going to try to co opt them

0:22:09.200 --> 0:22:12.920
<v Speaker 1>and make my music fit into that narrative. You mentioned

0:22:12.920 --> 0:22:17.280
<v Speaker 1>there's some biblical references in some of your songs, including

0:22:17.280 --> 0:22:21.199
<v Speaker 1>Burned Down the City. Are there other books that have

0:22:21.280 --> 0:22:25.159
<v Speaker 1>influenced you with your lyrics, because your lyrics are very literary.

0:22:25.200 --> 0:22:28.439
<v Speaker 1>I don't mean that they're precious, but that they have

0:22:28.520 --> 0:22:35.440
<v Speaker 1>a certain kind of almost novel like feeling to them. Well, so,

0:22:35.600 --> 0:22:40.320
<v Speaker 1>one of my writing mentors is a man by the

0:22:40.400 --> 0:22:44.160
<v Speaker 1>name of del Ray Phillips. He was a Pullet Surprise

0:22:44.320 --> 0:22:48.119
<v Speaker 1>nominee for his collection of short stories My People as Waltz,

0:22:48.200 --> 0:22:52.960
<v Speaker 1>which anybody listening I highly recommend when I took classes

0:22:53.000 --> 0:22:56.120
<v Speaker 1>from him. But we've been friends, you know, really close,

0:22:56.520 --> 0:23:00.240
<v Speaker 1>ever since I graduated college. And he came to me

0:23:00.280 --> 0:23:02.879
<v Speaker 1>one day and he said, all right, I need you

0:23:02.920 --> 0:23:06.800
<v Speaker 1>to do something for me. Never read Flannery O'Connor again.

0:23:07.400 --> 0:23:11.560
<v Speaker 1>You have figured it out, you understand it, but you

0:23:11.640 --> 0:23:15.560
<v Speaker 1>need to stop, just quit. You know, there were certain heroes,

0:23:15.880 --> 0:23:19.119
<v Speaker 1>literary heroes that you know. He started encouraged me to

0:23:19.160 --> 0:23:23.399
<v Speaker 1>read more contemporary writers like Jennifer Egan, who wrote an

0:23:23.440 --> 0:23:26.840
<v Speaker 1>amazing short story called Safari and find that in some

0:23:26.960 --> 0:23:29.440
<v Speaker 1>of the New Yorker archives and things like that. But

0:23:30.320 --> 0:23:32.959
<v Speaker 1>I don't know, I read a lot of different things,

0:23:33.359 --> 0:23:37.800
<v Speaker 1>and I love stories. And when you're a Southerner, stories

0:23:37.880 --> 0:23:41.120
<v Speaker 1>passed the time. And I grew up with amazing storytellers,

0:23:41.359 --> 0:23:45.240
<v Speaker 1>you know, oral stories. So I'd have to give a

0:23:45.280 --> 0:23:49.000
<v Speaker 1>lot of credit to people that I grew up around.

0:23:49.480 --> 0:23:51.880
<v Speaker 1>Was your father one of those? Was he a good storyteller?

0:23:52.720 --> 0:23:57.320
<v Speaker 1>He is a good storyteller. There's a lot of great storytellers.

0:23:57.400 --> 0:24:00.760
<v Speaker 1>I grew up across the street from a lady named

0:24:01.800 --> 0:24:06.679
<v Speaker 1>Miss Betty McMullen, but she was Miss Betty Thomas, and

0:24:07.400 --> 0:24:12.040
<v Speaker 1>our family was connected because my grandfather used his GI

0:24:12.200 --> 0:24:15.760
<v Speaker 1>bill to buy out her father, who he worked for

0:24:15.880 --> 0:24:21.280
<v Speaker 1>as a farm hand. He bought mister Thomas's farm equipment,

0:24:21.280 --> 0:24:25.320
<v Speaker 1>and that's how my family got into farming. They were sharecroppers,

0:24:26.040 --> 0:24:30.080
<v Speaker 1>and Miss Betty's husband, mister Sonny, moved her in across

0:24:30.160 --> 0:24:32.399
<v Speaker 1>from my family when I was a child because he

0:24:32.480 --> 0:24:35.120
<v Speaker 1>was dying of cancer. And one of my first jobs

0:24:35.240 --> 0:24:38.399
<v Speaker 1>was to take care of Miss Betty. And she's the

0:24:38.440 --> 0:24:41.639
<v Speaker 1>one who I can think for turning me onto a

0:24:41.640 --> 0:24:45.800
<v Speaker 1>lot of my old country heroes like Lefty, Frizelle Hanks,

0:24:45.880 --> 0:24:51.400
<v Speaker 1>Senior Patsy Klein because her family during the Depression had

0:24:51.760 --> 0:24:55.640
<v Speaker 1>had money compared to everyone else, so she actually got

0:24:55.680 --> 0:24:58.080
<v Speaker 1>to go to some of these concerts and would tell

0:24:58.119 --> 0:25:01.320
<v Speaker 1>me these stories and and you know, she had a

0:25:01.320 --> 0:25:03.160
<v Speaker 1>lot of them. Would show me a picture of her

0:25:03.200 --> 0:25:05.679
<v Speaker 1>and her sister with the big frilly boots and things.

0:25:05.720 --> 0:25:08.840
<v Speaker 1>But I cleaned her house growing up, and I kept

0:25:08.880 --> 0:25:12.480
<v Speaker 1>her company, so I had a lot of these weird

0:25:12.560 --> 0:25:16.399
<v Speaker 1>stories about her going and seeing Jerry Lee Lewis taking

0:25:16.440 --> 0:25:18.840
<v Speaker 1>a train to Union City, which is now just a

0:25:18.920 --> 0:25:25.320
<v Speaker 1>fifteen minute drive my closest Walmart, and there was a

0:25:25.320 --> 0:25:29.600
<v Speaker 1>lot of rich storytellers around me growing up. We're going

0:25:29.640 --> 0:25:31.639
<v Speaker 1>to take a quick break, but we'll be back with

0:25:31.880 --> 0:25:39.320
<v Speaker 1>su Goodman. We're back with SG Goodman and the performance

0:25:39.359 --> 0:25:45.399
<v Speaker 1>of her song Redbird Morning. That's beautiful, just to thank you.

0:25:45.560 --> 0:25:48.879
<v Speaker 1>Heartbreaking song and I'm not even sure why it's so

0:25:48.960 --> 0:25:51.560
<v Speaker 1>heartbreaking because it's sort of up tempo. But then you're

0:25:51.560 --> 0:25:54.359
<v Speaker 1>talking at some point about whether you'll be loved and

0:25:55.080 --> 0:25:59.720
<v Speaker 1>what did that song come out of? Well, I got dumped,

0:26:00.840 --> 0:26:04.840
<v Speaker 1>my live in left me, and you know, I think

0:26:04.880 --> 0:26:10.200
<v Speaker 1>when you are heartbroken and maybe some maybe a relationship ends,

0:26:10.280 --> 0:26:13.040
<v Speaker 1>you become a detective and you try to figure out

0:26:13.080 --> 0:26:16.720
<v Speaker 1>at which moments things kind of went south. And I

0:26:16.920 --> 0:26:20.960
<v Speaker 1>left out of Kentucky on right before my birthday that year,

0:26:21.040 --> 0:26:24.920
<v Speaker 1>and I went and delivered some goods to Standing Rock

0:26:25.040 --> 0:26:29.840
<v Speaker 1>with some friends of mine, and I remember that not

0:26:30.000 --> 0:26:33.000
<v Speaker 1>going over too well in that relationship. You know, they

0:26:33.040 --> 0:26:36.880
<v Speaker 1>wanted to celebrate my birthday and you know all that stuff,

0:26:36.920 --> 0:26:40.639
<v Speaker 1>and I typically do what I want to do in life,

0:26:40.680 --> 0:26:42.800
<v Speaker 1>so I cut out in the middle of the night

0:26:42.840 --> 0:26:49.560
<v Speaker 1>and drove a day to Cannonball, And that, of course

0:26:49.720 --> 0:26:52.840
<v Speaker 1>wasn't the reason why our relationship is off. It's just

0:26:52.920 --> 0:26:56.040
<v Speaker 1>what I was thinking about in that moment. And also

0:26:56.720 --> 0:27:01.399
<v Speaker 1>I was putting out a record right after we had

0:27:01.440 --> 0:27:05.879
<v Speaker 1>broken up, and her grandmother died on the day of

0:27:05.920 --> 0:27:09.840
<v Speaker 1>my release, and we were both very close to our

0:27:10.359 --> 0:27:12.920
<v Speaker 1>nana's is what we both call it, which is why

0:27:12.920 --> 0:27:18.240
<v Speaker 1>our reference our nana or in the song. You know,

0:27:18.640 --> 0:27:22.480
<v Speaker 1>when year or when a relationship ends, there's boundaries put

0:27:22.560 --> 0:27:24.720
<v Speaker 1>up in place, and you can't be the person who

0:27:24.760 --> 0:27:28.600
<v Speaker 1>comforts that person. And there's an old wives tale in

0:27:28.680 --> 0:27:32.720
<v Speaker 1>the South that a redbird is sent to you. It's

0:27:32.800 --> 0:27:37.480
<v Speaker 1>a person who's passed away coming to give you comfort

0:27:37.760 --> 0:27:42.520
<v Speaker 1>or to visit you. And I just had a lot

0:27:42.560 --> 0:27:46.040
<v Speaker 1>on my mind when I wrote it, It's beautiful. Thank you.

0:27:46.400 --> 0:27:50.639
<v Speaker 1>When you set out to become a professional musician, where

0:27:50.640 --> 0:27:54.760
<v Speaker 1>did you think your work was going to fit in

0:27:54.760 --> 0:27:57.600
<v Speaker 1>in the world. Did you think about that? Were you

0:27:57.640 --> 0:28:00.480
<v Speaker 1>going to be a country performer, a folk performer, or

0:28:00.640 --> 0:28:02.399
<v Speaker 1>was it just I'm gonna do what I'm gonna do

0:28:02.480 --> 0:28:08.000
<v Speaker 1>and we'll see. Well. When I started out chasing music,

0:28:09.320 --> 0:28:13.760
<v Speaker 1>I actually wrote pop music and I did some touring

0:28:13.840 --> 0:28:17.520
<v Speaker 1>with that, but it felt I love to write any

0:28:17.600 --> 0:28:19.919
<v Speaker 1>kind of genre, you know. I would love to write

0:28:21.000 --> 0:28:23.720
<v Speaker 1>from anybody, from Lizzo, I would love to produce a

0:28:23.800 --> 0:28:27.400
<v Speaker 1>rap song. I just loved the craft of writing. But

0:28:27.480 --> 0:28:30.760
<v Speaker 1>there's something about when you're singing it live, when you're

0:28:30.800 --> 0:28:34.840
<v Speaker 1>having to put on the performer hat, that I didn't

0:28:34.840 --> 0:28:39.360
<v Speaker 1>really feel authentic in my presentation as a pop musician.

0:28:40.080 --> 0:28:44.560
<v Speaker 1>It wasn't very much me. And I was talking to

0:28:44.640 --> 0:28:47.680
<v Speaker 1>a music executive who had heard some of my earlier

0:28:47.760 --> 0:28:50.880
<v Speaker 1>pop music and was chasing me down to see if

0:28:50.920 --> 0:28:53.040
<v Speaker 1>I was still doing it, and I told him no,

0:28:53.760 --> 0:28:57.440
<v Speaker 1>that I was started writing you know kind of what

0:28:57.560 --> 0:29:01.040
<v Speaker 1>you're hearing now. This was for another name that I

0:29:01.120 --> 0:29:03.800
<v Speaker 1>went under, the Savage Radley, and I said, no, I've

0:29:03.840 --> 0:29:06.400
<v Speaker 1>started playing with these boys and I'm really excited. And

0:29:06.440 --> 0:29:07.960
<v Speaker 1>he told me, he said, well, I'm gonna tell you

0:29:08.000 --> 0:29:12.240
<v Speaker 1>the honest strength about it. You're gonna work really hard

0:29:12.360 --> 0:29:14.920
<v Speaker 1>for about five or six years, and you'll be lucky

0:29:14.960 --> 0:29:20.280
<v Speaker 1>if anybody ever gives you any attention for that. And

0:29:20.400 --> 0:29:23.160
<v Speaker 1>you know what, he was right, I did. I swear

0:29:23.200 --> 0:29:26.360
<v Speaker 1>it was about six years to that phone call where

0:29:26.400 --> 0:29:30.200
<v Speaker 1>I actually, you know, found a team and started turning

0:29:30.240 --> 0:29:32.480
<v Speaker 1>heads a little bit with what I was doing. I mean,

0:29:32.880 --> 0:29:36.560
<v Speaker 1>when you're thrown into the Americana genre is basically a

0:29:36.640 --> 0:29:40.000
<v Speaker 1>big old umbrella where they don't know where to put you. Right,

0:29:40.600 --> 0:29:43.360
<v Speaker 1>you know one reason I'm asking, and yes, you are

0:29:43.400 --> 0:29:50.280
<v Speaker 1>put into the Americana bucket. But I keep hearing about Nashville,

0:29:50.320 --> 0:29:53.880
<v Speaker 1>which is not too far from you, and how female

0:29:53.880 --> 0:29:56.680
<v Speaker 1>acts just aren't doing anything. It's all I guess it's

0:29:56.680 --> 0:29:59.640
<v Speaker 1>a male acts right now in country music. But all

0:29:59.680 --> 0:30:04.320
<v Speaker 1>I do as I keep interviewing people like you, Margot Price,

0:30:05.000 --> 0:30:08.520
<v Speaker 1>Yola and Lucinda Williams, who obviously as a big track record.

0:30:08.520 --> 0:30:10.680
<v Speaker 1>But I just keep thinking, but all the good songs

0:30:10.680 --> 0:30:12.600
<v Speaker 1>are coming from women. I just sort of don't get.

0:30:13.200 --> 0:30:16.120
<v Speaker 1>I don't get what the problem is. Maybe I'm just

0:30:16.160 --> 0:30:20.000
<v Speaker 1>not thinking read about Nashville I think, I mean, I

0:30:20.080 --> 0:30:22.840
<v Speaker 1>might get in trouble for saying this, but I'm just

0:30:22.880 --> 0:30:25.200
<v Speaker 1>gonna tell it how I see it. I think a

0:30:25.240 --> 0:30:27.760
<v Speaker 1>lot of the men who get a lot of attention

0:30:27.840 --> 0:30:31.160
<v Speaker 1>for their music, they have a strong male fan base,

0:30:31.960 --> 0:30:35.360
<v Speaker 1>and it's because they see them and they're like, oh man,

0:30:35.880 --> 0:30:37.880
<v Speaker 1>he don't give a shit, and I don't give a shit,

0:30:37.920 --> 0:30:39.520
<v Speaker 1>and I love him because he don't give a shit.

0:30:39.600 --> 0:30:42.560
<v Speaker 1>I'm a fan. You know. It's like this thing, and

0:30:43.160 --> 0:30:47.080
<v Speaker 1>you know, I feel like there's a lot of people

0:30:47.240 --> 0:30:51.880
<v Speaker 1>who just kind of identify with the persona of what

0:30:51.920 --> 0:30:55.120
<v Speaker 1>they're seeing instead of great writing. I mean, I have

0:30:55.160 --> 0:30:58.880
<v Speaker 1>a lot of female friends who are amazing writers, and

0:30:59.000 --> 0:31:02.400
<v Speaker 1>I know I won't say whose names or nothing, but

0:31:02.480 --> 0:31:04.800
<v Speaker 1>I'd put them up against any of those boys, and

0:31:04.840 --> 0:31:08.360
<v Speaker 1>I'd say they're making just as good or better records

0:31:08.400 --> 0:31:10.840
<v Speaker 1>in a lot of cases. You know, there's there are

0:31:11.160 --> 0:31:15.840
<v Speaker 1>plenty of amazing male songwriters out there, but one thing

0:31:15.880 --> 0:31:21.520
<v Speaker 1>that a female has hard time doing is to convince

0:31:21.560 --> 0:31:24.600
<v Speaker 1>a man that they want to be like her. So

0:31:24.800 --> 0:31:28.120
<v Speaker 1>I feel like a lot of my ladies are the

0:31:28.240 --> 0:31:34.080
<v Speaker 1>token lady on the ticket, including myself. Sometimes, how we're

0:31:34.120 --> 0:31:38.320
<v Speaker 1>going to bust through that ceiling, I think I don't

0:31:38.400 --> 0:31:42.240
<v Speaker 1>really know, really, I guess just keep doing it. Yeah,

0:31:42.280 --> 0:31:45.480
<v Speaker 1>I'm just walking around thankful that I'm getting to play

0:31:45.600 --> 0:31:48.800
<v Speaker 1>music for a living. I don't want to write albums

0:31:48.880 --> 0:31:51.920
<v Speaker 1>about how hard I've had it. You know, it's just

0:31:52.080 --> 0:31:56.680
<v Speaker 1>like shit, I can be more creative than that well

0:31:57.480 --> 0:31:59.680
<v Speaker 1>you're putting it. You're putting up great music, so there's

0:31:59.680 --> 0:32:02.400
<v Speaker 1>nothing more badass than that. Thank you so much for

0:32:02.480 --> 0:32:06.480
<v Speaker 1>talking and playing. It was wonderful. I appreciate it. Thank you.

0:32:09.760 --> 0:32:11.880
<v Speaker 1>Thanks to ask You Goodman for playing songs off your

0:32:11.920 --> 0:32:14.960
<v Speaker 1>debut album and for sharing some of the inspiration behind

0:32:15.000 --> 0:32:18.080
<v Speaker 1>her music. You can hear sg's album on a playlist

0:32:18.120 --> 0:32:21.240
<v Speaker 1>at broken record podcast dot com, and be sure to

0:32:21.320 --> 0:32:24.360
<v Speaker 1>subscribe to our YouTube channel at YouTube dot com slash

0:32:24.440 --> 0:32:27.960
<v Speaker 1>broken record Podcast. There you can find extended cuts of

0:32:28.040 --> 0:32:31.360
<v Speaker 1>new and old episodes. Broken Record is produced with help

0:32:31.400 --> 0:32:35.920
<v Speaker 1>from Leah Rose, Jason Gambrel, Martin Gonzalez, Eric Sandler and

0:32:36.040 --> 0:32:39.240
<v Speaker 1>his executive Produced by Neil LaBelle. Broken Record is a

0:32:39.240 --> 0:32:42.120
<v Speaker 1>production of Pushkin Industries and if you like Broken Record,

0:32:42.440 --> 0:32:45.239
<v Speaker 1>please remember to share, rate, and review our show on

0:32:45.280 --> 0:32:48.640
<v Speaker 1>your podcast at our theme musics by Kenny Beats. I'm

0:32:48.680 --> 0:32:50.000
<v Speaker 1>justin Richmond Bass