1 00:00:08,200 --> 00:00:14,160 Speaker 1: Pushkin. Just a quick note here. You can listen to 2 00:00:14,200 --> 00:00:17,160 Speaker 1: all of the music mentioned in this episode on our playlist, 3 00:00:17,200 --> 00:00:19,239 Speaker 1: which you can find a link to in the show 4 00:00:19,320 --> 00:00:23,040 Speaker 1: notes for licensing reasons, each time a song is referenced 5 00:00:23,040 --> 00:00:28,240 Speaker 1: in this episode, you'll hear this sound effect. All right 6 00:00:28,840 --> 00:00:32,720 Speaker 1: enjoyed the episode. On her debut album, Old Time Feeling, 7 00:00:33,159 --> 00:00:37,120 Speaker 1: SG Goodman turns traditional Southern storytelling on its head with 8 00:00:37,280 --> 00:00:40,880 Speaker 1: songs that present a deeper, more complex look at life 9 00:00:40,880 --> 00:00:46,280 Speaker 1: below the Mason Dixon Line. That's if it Ain't Me Babe, 10 00:00:46,520 --> 00:00:49,760 Speaker 1: from s G. Goodman's debut album, which was co produced 11 00:00:49,760 --> 00:00:54,400 Speaker 1: by My Morning Jackets Jim James. Sgs songs are filled 12 00:00:54,520 --> 00:00:58,480 Speaker 1: with purpose. As a queer person who lives with mental illness, 13 00:00:58,480 --> 00:01:01,240 Speaker 1: she often sings about the social and political change she 14 00:01:01,360 --> 00:01:05,240 Speaker 1: wants to see happen in the South. In this conversation 15 00:01:05,280 --> 00:01:08,200 Speaker 1: with Bruce Headlam, SG performs a few songs off her 16 00:01:08,200 --> 00:01:11,320 Speaker 1: debut album from her home in Murray, Kentucky. She also 17 00:01:11,360 --> 00:01:13,760 Speaker 1: talks about writing a breakup song that just happens to 18 00:01:13,800 --> 00:01:18,280 Speaker 1: resonate with the ongoing social justice demonstrations happening all over 19 00:01:18,400 --> 00:01:25,319 Speaker 1: the country today. This is broken record liner notes for 20 00:01:25,360 --> 00:01:33,840 Speaker 1: the Digital Age. I'm justin Richmond. Here's Bruce Hedlam's conversation 21 00:01:33,920 --> 00:01:36,640 Speaker 1: with S. G. Goodman. She starts things off with the 22 00:01:36,680 --> 00:01:43,080 Speaker 1: performance of the song space and Time. That was beautiful. 23 00:01:43,160 --> 00:01:46,280 Speaker 1: Thank you so much, Thank you. That's the first song 24 00:01:46,319 --> 00:01:49,080 Speaker 1: on your new album, Yes, which is Old Time Feeling. 25 00:01:50,080 --> 00:01:52,080 Speaker 1: Can you tell me just a little bit about the 26 00:01:52,120 --> 00:01:56,160 Speaker 1: writing of that song. Oh yeah, So this song, you 27 00:01:56,200 --> 00:01:59,520 Speaker 1: know a lot of people think of it is general 28 00:02:00,640 --> 00:02:04,200 Speaker 1: love song, and and I don't mind that at all. 29 00:02:04,320 --> 00:02:08,480 Speaker 1: You know, artists really aren't in control of how people 30 00:02:08,560 --> 00:02:12,440 Speaker 1: interpret their work. But that really wasn't I guess you 31 00:02:12,480 --> 00:02:15,080 Speaker 1: could say it was a love love song in a 32 00:02:15,120 --> 00:02:19,560 Speaker 1: particular way, but that was at a written in a 33 00:02:19,600 --> 00:02:22,600 Speaker 1: particular time in my life where I was struggling with 34 00:02:22,720 --> 00:02:26,120 Speaker 1: mental health. And you know, I'm not shy about talking 35 00:02:26,160 --> 00:02:29,920 Speaker 1: about my struggle with suicide. And you know I have 36 00:02:30,040 --> 00:02:35,880 Speaker 1: a mental condition called obsessive compulsive disorder, which intensifies a 37 00:02:35,880 --> 00:02:40,120 Speaker 1: lot of those things when they begin to happen. And 38 00:02:40,240 --> 00:02:42,720 Speaker 1: so that was at a time in my life when 39 00:02:42,760 --> 00:02:46,960 Speaker 1: I really was in a way writing a good bye letter. 40 00:02:47,240 --> 00:02:50,560 Speaker 1: But you know, here I am singing it today, so 41 00:02:50,720 --> 00:02:55,040 Speaker 1: I guess you know, it had a different purpose. Hmm. 42 00:02:55,560 --> 00:02:57,480 Speaker 1: What was going on at that point in your life. 43 00:02:58,320 --> 00:03:02,880 Speaker 1: Were there situations that exacerbated your condition or was it 44 00:03:02,919 --> 00:03:07,480 Speaker 1: just a result of the things you deal with every day. Well, 45 00:03:08,320 --> 00:03:11,240 Speaker 1: you know, a mixture of both of those. I would say, 46 00:03:12,600 --> 00:03:17,320 Speaker 1: you know, I feel like there's a lot of statistics 47 00:03:17,360 --> 00:03:21,760 Speaker 1: against me with obsessive compulsive disorder, but also as a 48 00:03:21,840 --> 00:03:25,760 Speaker 1: queer person from the South. And you know, in the 49 00:03:25,840 --> 00:03:29,520 Speaker 1: same way that artists can't control how their work is interpreted, 50 00:03:30,720 --> 00:03:35,119 Speaker 1: people can't control how other people take certain news about 51 00:03:35,200 --> 00:03:39,800 Speaker 1: their loved ones or friends or community members. So I 52 00:03:39,840 --> 00:03:42,880 Speaker 1: would say at that point in my life, I had 53 00:03:42,920 --> 00:03:48,200 Speaker 1: been out for about six years, but certain people close 54 00:03:48,240 --> 00:03:53,680 Speaker 1: to me were, you know, not able to really give 55 00:03:53,880 --> 00:03:58,000 Speaker 1: the kind of love I felt I needed. So that 56 00:03:58,200 --> 00:04:01,280 Speaker 1: I feel like, even though I've found a lot of 57 00:04:01,320 --> 00:04:05,240 Speaker 1: peace and healing in those things, is still ways on 58 00:04:05,280 --> 00:04:10,200 Speaker 1: a person. And unfortunately, that was just a time where 59 00:04:10,240 --> 00:04:15,160 Speaker 1: that those particular situations were really intense for me and 60 00:04:16,040 --> 00:04:20,000 Speaker 1: you know, struggling with a sense of abandonment and things 61 00:04:20,040 --> 00:04:22,880 Speaker 1: like that, which I think is, you know, my story's 62 00:04:22,960 --> 00:04:28,599 Speaker 1: not like super unique. A lot of people experience that, 63 00:04:28,800 --> 00:04:32,600 Speaker 1: and I've just decided not to be quiet about it. 64 00:04:32,880 --> 00:04:35,039 Speaker 1: So when you play that song now the way you 65 00:04:35,120 --> 00:04:37,320 Speaker 1: just did, what's that like for you? Does it take 66 00:04:37,360 --> 00:04:40,320 Speaker 1: you back to that time or is it does it 67 00:04:40,400 --> 00:04:44,240 Speaker 1: help you put that time in the distance. I would 68 00:04:44,279 --> 00:04:48,560 Speaker 1: say that it's a mixed bag, you know. I feel 69 00:04:48,560 --> 00:04:51,599 Speaker 1: like when you're performing, you have a lot of things 70 00:04:51,640 --> 00:04:55,120 Speaker 1: you're trying to control in that moment, one remembering your lyrics, 71 00:04:55,480 --> 00:05:00,880 Speaker 1: remembering how to play an instrument. But sometimes, yeah, I 72 00:05:00,960 --> 00:05:02,880 Speaker 1: do think back to the moment when I wrote that, 73 00:05:02,960 --> 00:05:05,960 Speaker 1: which is really special to me. And you know, no 74 00:05:06,000 --> 00:05:10,039 Speaker 1: matter who in your life, isn't able to really show 75 00:05:10,120 --> 00:05:12,880 Speaker 1: up for you the way you need it. I've had 76 00:05:13,000 --> 00:05:17,440 Speaker 1: a lot of amazing chosen family and friends for a 77 00:05:17,440 --> 00:05:21,440 Speaker 1: long time now, and I wrote this song or finished 78 00:05:21,440 --> 00:05:25,320 Speaker 1: it up with my band in the room, and you know, 79 00:05:25,480 --> 00:05:29,200 Speaker 1: they really helped pull me through that moment. So all 80 00:05:29,240 --> 00:05:33,279 Speaker 1: in all, it also coincides with some really good and 81 00:05:33,400 --> 00:05:37,800 Speaker 1: positive memories. So I'm not really afraid to think about 82 00:05:37,880 --> 00:05:40,920 Speaker 1: the origins of that song because there was so many 83 00:05:40,960 --> 00:05:45,920 Speaker 1: wonderful things happening and wonderful people showing up for me too. 84 00:05:46,240 --> 00:05:50,040 Speaker 1: Did that song help change anybody's mind? I don't know. 85 00:05:52,839 --> 00:05:56,720 Speaker 1: You know, I feel like maybe to the people that 86 00:05:56,839 --> 00:06:01,960 Speaker 1: it really was directed to, I'm not sure if they 87 00:06:02,279 --> 00:06:06,400 Speaker 1: were or are in a moment of recognition to where 88 00:06:06,720 --> 00:06:12,680 Speaker 1: they could feel any sort of responsibility for that. So 89 00:06:13,520 --> 00:06:15,440 Speaker 1: we'll come back to that. I want to change subjects 90 00:06:15,480 --> 00:06:18,239 Speaker 1: for a minute though, Just something for the guitar nerds 91 00:06:18,279 --> 00:06:21,560 Speaker 1: out there, okay, because your guitar sounds so great. What 92 00:06:21,680 --> 00:06:25,640 Speaker 1: are you playing and how are you getting that great sound? Well? 93 00:06:25,680 --> 00:06:33,040 Speaker 1: This is a nineteen sixty nine guild Starfire four and 94 00:06:33,320 --> 00:06:36,120 Speaker 1: I love these guitars. And I've had this guitar for 95 00:06:36,200 --> 00:06:41,000 Speaker 1: about eleven years now, and I you know, I've been 96 00:06:41,000 --> 00:06:43,760 Speaker 1: told by many people I shouldn't play it out because 97 00:06:43,800 --> 00:06:48,840 Speaker 1: of its age and kind of being fragile. But I 98 00:06:48,880 --> 00:06:51,320 Speaker 1: feel like it still has a lot of playing to 99 00:06:51,400 --> 00:06:54,400 Speaker 1: do left in it, you know, and I feel like 100 00:06:54,680 --> 00:06:58,640 Speaker 1: it shouldn't retire. It should go out, you know, in 101 00:06:58,800 --> 00:07:02,640 Speaker 1: somebody's hands. That's my thoughts on that. It's got some 102 00:07:02,720 --> 00:07:05,839 Speaker 1: things to say still exactly. You know, I don't know 103 00:07:05,880 --> 00:07:08,320 Speaker 1: if I do it justice, but it sure feels good 104 00:07:08,360 --> 00:07:11,320 Speaker 1: to me. Now, there are a lot of sounds on 105 00:07:11,360 --> 00:07:15,600 Speaker 1: your album. It's a great, great sounding album, and we 106 00:07:15,640 --> 00:07:18,960 Speaker 1: should talk more about that too, But this particular song 107 00:07:19,120 --> 00:07:25,000 Speaker 1: just has that fifties dreamy quality to it, which I 108 00:07:25,040 --> 00:07:28,680 Speaker 1: find really kind of captivating and a little scary that sound. 109 00:07:29,120 --> 00:07:31,840 Speaker 1: Were you thinking to give a particular album or song 110 00:07:31,920 --> 00:07:34,840 Speaker 1: in mind for this particular one to get that sound? 111 00:07:35,560 --> 00:07:40,400 Speaker 1: You know? Really, my band and I pull from so much. 112 00:07:41,240 --> 00:07:46,400 Speaker 1: But and it just came out that way structurally when 113 00:07:46,400 --> 00:07:49,480 Speaker 1: my drummer came in and you know, just played that 114 00:07:49,520 --> 00:07:52,240 Speaker 1: beat in the way I'm playing the guitar, the song 115 00:07:52,560 --> 00:07:55,960 Speaker 1: kind of did what it wanted to. But when I 116 00:07:56,000 --> 00:07:59,400 Speaker 1: was thinking of soundscapes for this song and what I wanted, 117 00:07:59,480 --> 00:08:03,160 Speaker 1: and honestly the guitar solo in there, which really amplifies 118 00:08:03,200 --> 00:08:07,440 Speaker 1: that feel of an old time song. My bandmate Matt 119 00:08:07,520 --> 00:08:11,160 Speaker 1: Rowan the first time we ever played it as a band. 120 00:08:11,200 --> 00:08:14,080 Speaker 1: The day I finished this song. I still have it 121 00:08:14,200 --> 00:08:18,120 Speaker 1: recorded on my phone. It's the exact same solo. It's 122 00:08:18,200 --> 00:08:22,400 Speaker 1: never changed. It's what he came up with immediately, and 123 00:08:23,120 --> 00:08:25,880 Speaker 1: I kind of fought hard to keep that in the 124 00:08:25,920 --> 00:08:30,120 Speaker 1: song because that really does you know, you never know 125 00:08:30,160 --> 00:08:33,560 Speaker 1: as a songwriter when you're finished. And a good friend 126 00:08:33,559 --> 00:08:35,680 Speaker 1: of mine, Aaron Ray, told me one day we'll have 127 00:08:35,800 --> 00:08:39,640 Speaker 1: you said everything you need to say. And I felt 128 00:08:39,679 --> 00:08:42,160 Speaker 1: like after I wrote really the only true verse in 129 00:08:42,240 --> 00:08:45,200 Speaker 1: that song, when Matt came in with that guitar lick, 130 00:08:46,040 --> 00:08:50,920 Speaker 1: I felt like he said everything I couldn't say. Hmm. Now, 131 00:08:51,559 --> 00:08:54,319 Speaker 1: most people when they think of Kentucky, I think really 132 00:08:54,360 --> 00:08:58,400 Speaker 1: think of eastern Kentucky. They think about glacia and coal mining. 133 00:08:58,440 --> 00:09:02,160 Speaker 1: Tell me a little bit about western Kentucky, Like, what 134 00:09:02,200 --> 00:09:05,240 Speaker 1: are you seeing when you look out the window? Well, 135 00:09:05,280 --> 00:09:10,960 Speaker 1: in Murray, in particular, I'm next to land between the lakes, 136 00:09:11,000 --> 00:09:16,000 Speaker 1: which was a huge man made lake system, so there's 137 00:09:16,080 --> 00:09:20,200 Speaker 1: protected forest out there. It's a beautiful landscape. But where 138 00:09:20,200 --> 00:09:24,400 Speaker 1: I'm originally from, I was born in western Tennessee, raised 139 00:09:24,440 --> 00:09:28,040 Speaker 1: in western Kentucky in a small town called Hickman, which 140 00:09:28,120 --> 00:09:33,080 Speaker 1: was on the Mississippi River. So that landscape is more 141 00:09:33,120 --> 00:09:38,520 Speaker 1: reminiscent of the Delta. So a lot of people don't think, 142 00:09:38,600 --> 00:09:41,920 Speaker 1: but my dad is technically a Delta farmer. You know. 143 00:09:42,080 --> 00:09:46,680 Speaker 1: So I was raised right on the Mississippi rivers, So 144 00:09:46,800 --> 00:09:49,760 Speaker 1: what kind of what kind of farmer was he? He 145 00:09:49,880 --> 00:09:55,640 Speaker 1: still is a farmer. He grows mono crops, so wheat, soybeans, corn. 146 00:09:56,440 --> 00:09:59,000 Speaker 1: You know, we've got a few horses, I guess because 147 00:09:59,040 --> 00:10:03,560 Speaker 1: we're Kentucky, but we don't do livestock or anything like that. Right. 148 00:10:04,240 --> 00:10:06,240 Speaker 1: Was there a lot of music in your house growing up? 149 00:10:06,880 --> 00:10:10,360 Speaker 1: You know my dad, because I mean I grew up 150 00:10:10,360 --> 00:10:14,040 Speaker 1: in a town of less than three thousand people, and 151 00:10:14,800 --> 00:10:18,520 Speaker 1: my dad was a music lover. And when you farm, 152 00:10:18,640 --> 00:10:20,760 Speaker 1: you spend a lot of time in a vehicle or 153 00:10:20,800 --> 00:10:24,679 Speaker 1: a tractor, so we always were listening to music. And 154 00:10:25,480 --> 00:10:28,880 Speaker 1: you know, I have an early memory of my dad 155 00:10:28,920 --> 00:10:31,600 Speaker 1: and his brothers throwing a party at his shop and 156 00:10:31,720 --> 00:10:34,720 Speaker 1: having a bluegrass band come in for the fish fry. 157 00:10:36,280 --> 00:10:39,240 Speaker 1: But as far as like people who were seeking to 158 00:10:39,320 --> 00:10:42,080 Speaker 1: be involved in music, I mean, my mother put me 159 00:10:42,160 --> 00:10:45,120 Speaker 1: and my brothers and piano lessons at an early age. 160 00:10:45,480 --> 00:10:49,800 Speaker 1: I quit. I couldn't handle performing. But you know, singing 161 00:10:49,880 --> 00:10:55,040 Speaker 1: and music is a pastime. It's not necessarily something everybody 162 00:10:55,080 --> 00:10:58,280 Speaker 1: takes seriously. It's more of a pastime. So I guess 163 00:10:58,400 --> 00:11:01,960 Speaker 1: sort of we're a musical family. But did you when 164 00:11:02,000 --> 00:11:06,880 Speaker 1: did you pick up the guitar? Probably around age fifteen. 165 00:11:07,679 --> 00:11:12,600 Speaker 1: I started writing lyrics around age like that. I knew 166 00:11:12,640 --> 00:11:17,199 Speaker 1: I was writing lyrics around age fourteen, and then I 167 00:11:17,240 --> 00:11:20,360 Speaker 1: decided I wanted to play the guitar. I think I 168 00:11:20,400 --> 00:11:22,960 Speaker 1: really wanted to play an instrument where I could go 169 00:11:23,040 --> 00:11:26,120 Speaker 1: and be by myself and not be around anyone when 170 00:11:26,120 --> 00:11:28,400 Speaker 1: I was trying to learn it. The piano was in 171 00:11:28,440 --> 00:11:31,800 Speaker 1: the middle of the house, you know, so I could 172 00:11:31,840 --> 00:11:35,120 Speaker 1: sneak off and lock a door somewhere and be by 173 00:11:35,160 --> 00:11:37,800 Speaker 1: myself trying to figure it out. And you said you 174 00:11:37,840 --> 00:11:40,640 Speaker 1: didn't like performing on the piano. Did you always like 175 00:11:40,840 --> 00:11:45,680 Speaker 1: performing on guitar. No, I've never really liked performing until 176 00:11:45,920 --> 00:11:50,280 Speaker 1: probably the past five years. It was just I love 177 00:11:50,760 --> 00:11:55,600 Speaker 1: I love songwriting, and performing is something if you're trying 178 00:11:55,600 --> 00:11:58,520 Speaker 1: to get your songs out you kind of have to do. 179 00:11:58,760 --> 00:12:02,840 Speaker 1: But I was more are forced into performing through church 180 00:12:02,880 --> 00:12:06,880 Speaker 1: growing up, you know, kind of with that threat of 181 00:12:07,080 --> 00:12:09,760 Speaker 1: if you have a gift from God, if you don't 182 00:12:09,840 --> 00:12:12,520 Speaker 1: use it, you'll lose it, you know. I was raising 183 00:12:12,559 --> 00:12:17,839 Speaker 1: a real conservative house, and so performing was something I 184 00:12:17,920 --> 00:12:22,160 Speaker 1: grew to love. Do you like it now? I do, 185 00:12:22,720 --> 00:12:27,400 Speaker 1: And I really have found that I really miss it. 186 00:12:27,920 --> 00:12:31,360 Speaker 1: I guess I suffered from imposter syndrome when it comes 187 00:12:31,400 --> 00:12:37,000 Speaker 1: to performances. But now I feel like these last several 188 00:12:37,040 --> 00:12:40,040 Speaker 1: months have made me realize that, well, maybe I am 189 00:12:40,080 --> 00:12:44,200 Speaker 1: a performer. We'll be right back with Bruce Headlam's conversation 190 00:12:44,240 --> 00:12:52,360 Speaker 1: with SG. After the break, We're back with SG. Goodman. 191 00:12:53,280 --> 00:12:55,760 Speaker 1: I'm sure when you thought about putting out your first album, 192 00:12:56,280 --> 00:12:58,199 Speaker 1: you weren't thinking, you know, I'll put it out in 193 00:12:58,240 --> 00:13:01,960 Speaker 1: the middle of a pandemic and there's protests all across 194 00:13:02,000 --> 00:13:06,240 Speaker 1: the country and a very contentious election. You probably weren't 195 00:13:06,240 --> 00:13:09,360 Speaker 1: thinking that way. Yeah, you know, I wasn't born a 196 00:13:09,520 --> 00:13:15,800 Speaker 1: fortune teller, so but what can you do. We did 197 00:13:15,840 --> 00:13:19,280 Speaker 1: the best we could with the circumstances. And I don't 198 00:13:19,679 --> 00:13:24,040 Speaker 1: have any problem, you know, putting out music while there's 199 00:13:24,559 --> 00:13:28,480 Speaker 1: protests or when some you know, people need to hear 200 00:13:29,160 --> 00:13:32,520 Speaker 1: people from the South who are of the progressive persuasion. 201 00:13:32,679 --> 00:13:35,719 Speaker 1: So I feel like my album has a place in 202 00:13:35,720 --> 00:13:38,319 Speaker 1: this moment. We should talk a little more about the moment. 203 00:13:38,360 --> 00:13:41,720 Speaker 1: But would you like to do another song for us? Sure? 204 00:13:41,880 --> 00:13:46,120 Speaker 1: This one's called Old Time Feeling, the title track from 205 00:13:46,120 --> 00:13:52,000 Speaker 1: my album Thank You, Thank You. The record version of 206 00:13:52,040 --> 00:13:57,040 Speaker 1: that is very, very aggressive, a lot of guitar. It's 207 00:13:57,080 --> 00:13:59,760 Speaker 1: probably the most aggressive song on the album. It's terrific, 208 00:14:00,360 --> 00:14:03,839 Speaker 1: But I love that version. Thank You You know, not 209 00:14:03,920 --> 00:14:06,240 Speaker 1: being able to pack my band in my house in 210 00:14:06,280 --> 00:14:08,800 Speaker 1: the middle of a pandemic is a little bit of 211 00:14:08,840 --> 00:14:13,959 Speaker 1: a neutering feeling, I'm sure. But you've got some very 212 00:14:14,000 --> 00:14:19,120 Speaker 1: interesting lyrics in there. You mentioned people who want change 213 00:14:19,360 --> 00:14:22,120 Speaker 1: then do something strange. They go where I can't read 214 00:14:22,160 --> 00:14:24,640 Speaker 1: the precise line, but they go where everybody feels the same. 215 00:14:25,040 --> 00:14:28,840 Speaker 1: So who is that aimed at that line? You know? 216 00:14:29,680 --> 00:14:36,080 Speaker 1: I feel like there is a pressure put on people 217 00:14:36,200 --> 00:14:40,360 Speaker 1: in marginalized groups and in the South sometimes that can 218 00:14:40,400 --> 00:14:47,680 Speaker 1: be progressives, LGBT community, things like that, to leave the 219 00:14:47,720 --> 00:14:51,560 Speaker 1: South to find more like minded people. And there's a 220 00:14:51,600 --> 00:14:54,440 Speaker 1: part of me that totally understands that. You know, a 221 00:14:54,440 --> 00:14:56,920 Speaker 1: lot of people have to leave for either their physical 222 00:14:56,960 --> 00:15:02,880 Speaker 1: health or mental health. But what happens is there is 223 00:15:02,960 --> 00:15:07,600 Speaker 1: little to no representation for those groups or those ideals. 224 00:15:07,640 --> 00:15:11,080 Speaker 1: And I really believe change comes from people seeing you 225 00:15:11,640 --> 00:15:14,920 Speaker 1: live it out to your neighbors. And so that was 226 00:15:15,040 --> 00:15:19,880 Speaker 1: more of a called of arms for people who, you know, 227 00:15:20,040 --> 00:15:23,000 Speaker 1: point a finger back at the South, maybe their home 228 00:15:23,880 --> 00:15:26,440 Speaker 1: where they came from, and say, well, that place is 229 00:15:26,480 --> 00:15:30,440 Speaker 1: never going to change. Well it's a lost cause or whatever. Well, 230 00:15:30,640 --> 00:15:33,760 Speaker 1: believe me, it always will be if everybody who wants 231 00:15:33,760 --> 00:15:39,040 Speaker 1: to see it change leaves. So that's just problematic for 232 00:15:39,200 --> 00:15:42,000 Speaker 1: me as a person, as a progressive from the South 233 00:15:42,120 --> 00:15:46,000 Speaker 1: who knows that they're like minded people like me here, 234 00:15:46,080 --> 00:15:50,680 Speaker 1: but we sometimes either aren't the story that the coast 235 00:15:50,720 --> 00:15:53,960 Speaker 1: are telling about where we're from. And I feel like 236 00:15:54,040 --> 00:15:56,880 Speaker 1: a lot of that is because you know, we have 237 00:15:57,000 --> 00:16:00,480 Speaker 1: responsibility to provide that narrative for people people, and a 238 00:16:00,480 --> 00:16:03,760 Speaker 1: lot of folks are not. What is that story that 239 00:16:03,800 --> 00:16:09,320 Speaker 1: we're missing? Well, I would say, you know that there 240 00:16:09,360 --> 00:16:13,080 Speaker 1: are a lot of progressive initiatives in the South. There 241 00:16:13,120 --> 00:16:19,400 Speaker 1: are a lot of people who are not subject or 242 00:16:19,400 --> 00:16:22,080 Speaker 1: where they are subject, but they're not victim to the 243 00:16:22,160 --> 00:16:26,920 Speaker 1: conditioning that people from rural places and the South have 244 00:16:27,120 --> 00:16:31,800 Speaker 1: experienced through politicians and through these narratives from people on 245 00:16:31,840 --> 00:16:36,960 Speaker 1: the outside. And you know, but because those initiatives do 246 00:16:37,040 --> 00:16:42,280 Speaker 1: not play into those stereotypes, we don't, you know, get 247 00:16:42,320 --> 00:16:47,520 Speaker 1: the attention that we deserve because in my opinion, when 248 00:16:47,560 --> 00:16:51,040 Speaker 1: the South changes, and I'm going to say when what's 249 00:16:51,040 --> 00:16:54,040 Speaker 1: going to happen is when the coast and when other 250 00:16:54,120 --> 00:16:57,760 Speaker 1: places in the country don't have a place to just 251 00:16:57,920 --> 00:17:01,840 Speaker 1: always point a finger at for their aggressive, our regressive 252 00:17:01,920 --> 00:17:05,719 Speaker 1: policies and different things like that. They're gonna have to 253 00:17:05,760 --> 00:17:10,159 Speaker 1: start taking responsibility for what's happening in their own backyard. 254 00:17:10,240 --> 00:17:13,960 Speaker 1: And you know, the South and rural communities a lot 255 00:17:14,000 --> 00:17:19,000 Speaker 1: of times are a good way to avoid responsibility for 256 00:17:19,080 --> 00:17:24,760 Speaker 1: other people. You're also speaking right now as a white Southerner, 257 00:17:25,200 --> 00:17:30,760 Speaker 1: and that's tricky territory right now, because Confederate monuments are 258 00:17:30,800 --> 00:17:35,919 Speaker 1: being torn down and not you particularly, but but you know, 259 00:17:35,960 --> 00:17:38,639 Speaker 1: white Southerners are you know, accused of hanging on to 260 00:17:38,720 --> 00:17:43,399 Speaker 1: these face of old prejudices. Is that fair? Do you think? Well? 261 00:17:44,880 --> 00:17:48,560 Speaker 1: I would say in a large part, yeah, we're gonna 262 00:17:48,600 --> 00:17:53,159 Speaker 1: have to take, you know, responsibility for that. But once again, 263 00:17:53,520 --> 00:17:56,920 Speaker 1: you should know, even in my little town of Murray, 264 00:17:57,200 --> 00:18:01,080 Speaker 1: we gather around our Confederate monument, are pushing for change 265 00:18:01,119 --> 00:18:04,480 Speaker 1: every Saturday morning leading marches. You know, there's a lot 266 00:18:04,520 --> 00:18:08,879 Speaker 1: of folks here who are calling out Grandpa at the 267 00:18:08,920 --> 00:18:11,560 Speaker 1: table for saying a racial slur. You know, there's a 268 00:18:11,600 --> 00:18:16,639 Speaker 1: lot of complexity I feel in responsibility on white people 269 00:18:17,040 --> 00:18:21,600 Speaker 1: who know what's being said behind closed doors in their 270 00:18:21,640 --> 00:18:25,920 Speaker 1: homes and when they're hanging out with other white friends. 271 00:18:26,440 --> 00:18:32,880 Speaker 1: You know, white supremacy and racism is a white person's problem. 272 00:18:34,080 --> 00:18:37,560 Speaker 1: We're we're keeping it alive, and it's our our job to, 273 00:18:38,760 --> 00:18:43,960 Speaker 1: you know, work on eradicating that, because you know, we're 274 00:18:44,320 --> 00:18:51,000 Speaker 1: the ones imposing the consequences. So yes, I do feel like, unfortunately, 275 00:18:51,320 --> 00:18:55,359 Speaker 1: I think there's there's responsibility there that we can't deny 276 00:18:55,600 --> 00:18:59,200 Speaker 1: in any way, and I wouldn't ever try to. That's 277 00:18:59,240 --> 00:19:03,000 Speaker 1: a great answer, thank you very much. I joked earlier 278 00:19:03,040 --> 00:19:05,639 Speaker 1: about you releasing this album in the middle of a pandemic, 279 00:19:06,200 --> 00:19:09,600 Speaker 1: but there are a lot of songs here that would 280 00:19:09,600 --> 00:19:13,720 Speaker 1: seem to kind of address the current moment. The song 281 00:19:13,800 --> 00:19:17,400 Speaker 1: about you know, burning a city down in your name, 282 00:19:17,800 --> 00:19:21,760 Speaker 1: of course, suddenly has well, you tell me, what were 283 00:19:21,760 --> 00:19:25,879 Speaker 1: you thinking about when you wrote that song? Nothing about 284 00:19:25,960 --> 00:19:30,960 Speaker 1: where you're going with it, But you know, I was 285 00:19:31,080 --> 00:19:36,679 Speaker 1: experiencing a heartbreak, and I think you know, as a 286 00:19:36,720 --> 00:19:39,680 Speaker 1: person who's been in counseling for many years and you 287 00:19:39,760 --> 00:19:45,880 Speaker 1: understand how when you're experiencing trauma, sometimes other traumas come 288 00:19:46,080 --> 00:19:50,560 Speaker 1: up in that experience. And so I have some biblical analogies. 289 00:19:50,760 --> 00:19:54,359 Speaker 1: I have a reference to a true story about my 290 00:19:54,440 --> 00:20:00,080 Speaker 1: father who was severely burned while burning off of a 291 00:20:00,119 --> 00:20:06,240 Speaker 1: wheat field one time, and so you know, I get 292 00:20:06,320 --> 00:20:10,240 Speaker 1: where you're going at right now, I think, But I'm 293 00:20:10,520 --> 00:20:13,240 Speaker 1: you know, like I said earlier, I'm not a fortune teller, 294 00:20:13,320 --> 00:20:16,800 Speaker 1: so there was no way of me knowing that that 295 00:20:16,840 --> 00:20:20,920 Speaker 1: could be applicable to any current events. Now I realize 296 00:20:21,119 --> 00:20:23,040 Speaker 1: you haven't been able to play in public, but it's 297 00:20:23,080 --> 00:20:25,360 Speaker 1: it's hard not to think of the song that way. 298 00:20:26,280 --> 00:20:28,080 Speaker 1: It's hard not to think of George Floyd to be 299 00:20:28,119 --> 00:20:31,280 Speaker 1: on a Taylor and you know many of the protests, 300 00:20:31,320 --> 00:20:33,679 Speaker 1: and of course I should say, I'm not saying that 301 00:20:33,760 --> 00:20:38,200 Speaker 1: protesters are the ones burning down things, far from it. 302 00:20:38,480 --> 00:20:42,320 Speaker 1: But does this album it feels political to me? And 303 00:20:42,359 --> 00:20:44,360 Speaker 1: I know it wasn't written that way, and a lot 304 00:20:44,400 --> 00:20:47,479 Speaker 1: of great love songs and a lot of great songs 305 00:20:47,520 --> 00:20:51,160 Speaker 1: can feel political even though they were very personal. Has 306 00:20:51,200 --> 00:20:53,399 Speaker 1: the meaning of any of this changed for you? Is 307 00:20:53,440 --> 00:20:57,120 Speaker 1: it a different feeling playing these songs now? Do they 308 00:20:57,160 --> 00:21:02,600 Speaker 1: feel bigger or more social? I mean, in my opinion, 309 00:21:03,119 --> 00:21:06,320 Speaker 1: you know, like old time feeling. I think I wrote 310 00:21:06,359 --> 00:21:12,040 Speaker 1: that in twenty seventeen what you're seeing right now, and 311 00:21:12,160 --> 00:21:17,160 Speaker 1: everybody should understand I didn't have to have current events 312 00:21:17,200 --> 00:21:21,679 Speaker 1: to give me inspiration for what's happening right now. This 313 00:21:21,720 --> 00:21:25,480 Speaker 1: has been happening for a long time. You know, my 314 00:21:25,640 --> 00:21:28,639 Speaker 1: feelings about the South and the change that needs to happen, 315 00:21:29,440 --> 00:21:34,880 Speaker 1: Uh didn't come two months ago. I've lived here all 316 00:21:34,920 --> 00:21:40,679 Speaker 1: my life. You know, I'm just writing on my life experiences. 317 00:21:40,760 --> 00:21:44,960 Speaker 1: So sure, I mean, you know, like I said, I 318 00:21:45,080 --> 00:21:48,960 Speaker 1: don't I don't waste any time thinking about how people 319 00:21:49,000 --> 00:21:51,600 Speaker 1: will interpret a thing. I think that's interesting. You're the 320 00:21:51,600 --> 00:21:55,520 Speaker 1: first person who's ever brought my attention to the possible 321 00:21:55,600 --> 00:21:59,480 Speaker 1: relevance of those words. So yeah, these are these are 322 00:21:59,560 --> 00:22:02,880 Speaker 1: rough times, but I feel like there's a lot more, 323 00:22:03,840 --> 00:22:07,240 Speaker 1: you know, important voices and messages being said right now, 324 00:22:07,280 --> 00:22:09,160 Speaker 1: and I'm not going to try to co opt them 325 00:22:09,200 --> 00:22:12,920 Speaker 1: and make my music fit into that narrative. You mentioned 326 00:22:12,920 --> 00:22:17,280 Speaker 1: there's some biblical references in some of your songs, including 327 00:22:17,280 --> 00:22:21,199 Speaker 1: Burned Down the City. Are there other books that have 328 00:22:21,280 --> 00:22:25,159 Speaker 1: influenced you with your lyrics, because your lyrics are very literary. 329 00:22:25,200 --> 00:22:28,439 Speaker 1: I don't mean that they're precious, but that they have 330 00:22:28,520 --> 00:22:35,440 Speaker 1: a certain kind of almost novel like feeling to them. Well, so, 331 00:22:35,600 --> 00:22:40,320 Speaker 1: one of my writing mentors is a man by the 332 00:22:40,400 --> 00:22:44,160 Speaker 1: name of del Ray Phillips. He was a Pullet Surprise 333 00:22:44,320 --> 00:22:48,119 Speaker 1: nominee for his collection of short stories My People as Waltz, 334 00:22:48,200 --> 00:22:52,960 Speaker 1: which anybody listening I highly recommend when I took classes 335 00:22:53,000 --> 00:22:56,120 Speaker 1: from him. But we've been friends, you know, really close, 336 00:22:56,520 --> 00:23:00,240 Speaker 1: ever since I graduated college. And he came to me 337 00:23:00,280 --> 00:23:02,879 Speaker 1: one day and he said, all right, I need you 338 00:23:02,920 --> 00:23:06,800 Speaker 1: to do something for me. Never read Flannery O'Connor again. 339 00:23:07,400 --> 00:23:11,560 Speaker 1: You have figured it out, you understand it, but you 340 00:23:11,640 --> 00:23:15,560 Speaker 1: need to stop, just quit. You know, there were certain heroes, 341 00:23:15,880 --> 00:23:19,119 Speaker 1: literary heroes that you know. He started encouraged me to 342 00:23:19,160 --> 00:23:23,399 Speaker 1: read more contemporary writers like Jennifer Egan, who wrote an 343 00:23:23,440 --> 00:23:26,840 Speaker 1: amazing short story called Safari and find that in some 344 00:23:26,960 --> 00:23:29,440 Speaker 1: of the New Yorker archives and things like that. But 345 00:23:30,320 --> 00:23:32,959 Speaker 1: I don't know, I read a lot of different things, 346 00:23:33,359 --> 00:23:37,800 Speaker 1: and I love stories. And when you're a Southerner, stories 347 00:23:37,880 --> 00:23:41,120 Speaker 1: passed the time. And I grew up with amazing storytellers, 348 00:23:41,359 --> 00:23:45,240 Speaker 1: you know, oral stories. So I'd have to give a 349 00:23:45,280 --> 00:23:49,000 Speaker 1: lot of credit to people that I grew up around. 350 00:23:49,480 --> 00:23:51,880 Speaker 1: Was your father one of those? Was he a good storyteller? 351 00:23:52,720 --> 00:23:57,320 Speaker 1: He is a good storyteller. There's a lot of great storytellers. 352 00:23:57,400 --> 00:24:00,760 Speaker 1: I grew up across the street from a lady named 353 00:24:01,800 --> 00:24:06,679 Speaker 1: Miss Betty McMullen, but she was Miss Betty Thomas, and 354 00:24:07,400 --> 00:24:12,040 Speaker 1: our family was connected because my grandfather used his GI 355 00:24:12,200 --> 00:24:15,760 Speaker 1: bill to buy out her father, who he worked for 356 00:24:15,880 --> 00:24:21,280 Speaker 1: as a farm hand. He bought mister Thomas's farm equipment, 357 00:24:21,280 --> 00:24:25,320 Speaker 1: and that's how my family got into farming. They were sharecroppers, 358 00:24:26,040 --> 00:24:30,080 Speaker 1: and Miss Betty's husband, mister Sonny, moved her in across 359 00:24:30,160 --> 00:24:32,399 Speaker 1: from my family when I was a child because he 360 00:24:32,480 --> 00:24:35,120 Speaker 1: was dying of cancer. And one of my first jobs 361 00:24:35,240 --> 00:24:38,399 Speaker 1: was to take care of Miss Betty. And she's the 362 00:24:38,440 --> 00:24:41,639 Speaker 1: one who I can think for turning me onto a 363 00:24:41,640 --> 00:24:45,800 Speaker 1: lot of my old country heroes like Lefty, Frizelle Hanks, 364 00:24:45,880 --> 00:24:51,400 Speaker 1: Senior Patsy Klein because her family during the Depression had 365 00:24:51,760 --> 00:24:55,640 Speaker 1: had money compared to everyone else, so she actually got 366 00:24:55,680 --> 00:24:58,080 Speaker 1: to go to some of these concerts and would tell 367 00:24:58,119 --> 00:25:01,320 Speaker 1: me these stories and and you know, she had a 368 00:25:01,320 --> 00:25:03,160 Speaker 1: lot of them. Would show me a picture of her 369 00:25:03,200 --> 00:25:05,679 Speaker 1: and her sister with the big frilly boots and things. 370 00:25:05,720 --> 00:25:08,840 Speaker 1: But I cleaned her house growing up, and I kept 371 00:25:08,880 --> 00:25:12,480 Speaker 1: her company, so I had a lot of these weird 372 00:25:12,560 --> 00:25:16,399 Speaker 1: stories about her going and seeing Jerry Lee Lewis taking 373 00:25:16,440 --> 00:25:18,840 Speaker 1: a train to Union City, which is now just a 374 00:25:18,920 --> 00:25:25,320 Speaker 1: fifteen minute drive my closest Walmart, and there was a 375 00:25:25,320 --> 00:25:29,600 Speaker 1: lot of rich storytellers around me growing up. We're going 376 00:25:29,640 --> 00:25:31,639 Speaker 1: to take a quick break, but we'll be back with 377 00:25:31,880 --> 00:25:39,320 Speaker 1: su Goodman. We're back with SG Goodman and the performance 378 00:25:39,359 --> 00:25:45,399 Speaker 1: of her song Redbird Morning. That's beautiful, just to thank you. 379 00:25:45,560 --> 00:25:48,879 Speaker 1: Heartbreaking song and I'm not even sure why it's so 380 00:25:48,960 --> 00:25:51,560 Speaker 1: heartbreaking because it's sort of up tempo. But then you're 381 00:25:51,560 --> 00:25:54,359 Speaker 1: talking at some point about whether you'll be loved and 382 00:25:55,080 --> 00:25:59,720 Speaker 1: what did that song come out of? Well, I got dumped, 383 00:26:00,840 --> 00:26:04,840 Speaker 1: my live in left me, and you know, I think 384 00:26:04,880 --> 00:26:10,200 Speaker 1: when you are heartbroken and maybe some maybe a relationship ends, 385 00:26:10,280 --> 00:26:13,040 Speaker 1: you become a detective and you try to figure out 386 00:26:13,080 --> 00:26:16,720 Speaker 1: at which moments things kind of went south. And I 387 00:26:16,920 --> 00:26:20,960 Speaker 1: left out of Kentucky on right before my birthday that year, 388 00:26:21,040 --> 00:26:24,920 Speaker 1: and I went and delivered some goods to Standing Rock 389 00:26:25,040 --> 00:26:29,840 Speaker 1: with some friends of mine, and I remember that not 390 00:26:30,000 --> 00:26:33,000 Speaker 1: going over too well in that relationship. You know, they 391 00:26:33,040 --> 00:26:36,880 Speaker 1: wanted to celebrate my birthday and you know all that stuff, 392 00:26:36,920 --> 00:26:40,639 Speaker 1: and I typically do what I want to do in life, 393 00:26:40,680 --> 00:26:42,800 Speaker 1: so I cut out in the middle of the night 394 00:26:42,840 --> 00:26:49,560 Speaker 1: and drove a day to Cannonball, And that, of course 395 00:26:49,720 --> 00:26:52,840 Speaker 1: wasn't the reason why our relationship is off. It's just 396 00:26:52,920 --> 00:26:56,040 Speaker 1: what I was thinking about in that moment. And also 397 00:26:56,720 --> 00:27:01,399 Speaker 1: I was putting out a record right after we had 398 00:27:01,440 --> 00:27:05,879 Speaker 1: broken up, and her grandmother died on the day of 399 00:27:05,920 --> 00:27:09,840 Speaker 1: my release, and we were both very close to our 400 00:27:10,359 --> 00:27:12,920 Speaker 1: nana's is what we both call it, which is why 401 00:27:12,920 --> 00:27:18,240 Speaker 1: our reference our nana or in the song. You know, 402 00:27:18,640 --> 00:27:22,480 Speaker 1: when year or when a relationship ends, there's boundaries put 403 00:27:22,560 --> 00:27:24,720 Speaker 1: up in place, and you can't be the person who 404 00:27:24,760 --> 00:27:28,600 Speaker 1: comforts that person. And there's an old wives tale in 405 00:27:28,680 --> 00:27:32,720 Speaker 1: the South that a redbird is sent to you. It's 406 00:27:32,800 --> 00:27:37,480 Speaker 1: a person who's passed away coming to give you comfort 407 00:27:37,760 --> 00:27:42,520 Speaker 1: or to visit you. And I just had a lot 408 00:27:42,560 --> 00:27:46,040 Speaker 1: on my mind when I wrote it, It's beautiful. Thank you. 409 00:27:46,400 --> 00:27:50,639 Speaker 1: When you set out to become a professional musician, where 410 00:27:50,640 --> 00:27:54,760 Speaker 1: did you think your work was going to fit in 411 00:27:54,760 --> 00:27:57,600 Speaker 1: in the world. Did you think about that? Were you 412 00:27:57,640 --> 00:28:00,480 Speaker 1: going to be a country performer, a folk performer, or 413 00:28:00,640 --> 00:28:02,399 Speaker 1: was it just I'm gonna do what I'm gonna do 414 00:28:02,480 --> 00:28:08,000 Speaker 1: and we'll see. Well. When I started out chasing music, 415 00:28:09,320 --> 00:28:13,760 Speaker 1: I actually wrote pop music and I did some touring 416 00:28:13,840 --> 00:28:17,520 Speaker 1: with that, but it felt I love to write any 417 00:28:17,600 --> 00:28:19,919 Speaker 1: kind of genre, you know. I would love to write 418 00:28:21,000 --> 00:28:23,720 Speaker 1: from anybody, from Lizzo, I would love to produce a 419 00:28:23,800 --> 00:28:27,400 Speaker 1: rap song. I just loved the craft of writing. But 420 00:28:27,480 --> 00:28:30,760 Speaker 1: there's something about when you're singing it live, when you're 421 00:28:30,800 --> 00:28:34,840 Speaker 1: having to put on the performer hat, that I didn't 422 00:28:34,840 --> 00:28:39,360 Speaker 1: really feel authentic in my presentation as a pop musician. 423 00:28:40,080 --> 00:28:44,560 Speaker 1: It wasn't very much me. And I was talking to 424 00:28:44,640 --> 00:28:47,680 Speaker 1: a music executive who had heard some of my earlier 425 00:28:47,760 --> 00:28:50,880 Speaker 1: pop music and was chasing me down to see if 426 00:28:50,920 --> 00:28:53,040 Speaker 1: I was still doing it, and I told him no, 427 00:28:53,760 --> 00:28:57,440 Speaker 1: that I was started writing you know kind of what 428 00:28:57,560 --> 00:29:01,040 Speaker 1: you're hearing now. This was for another name that I 429 00:29:01,120 --> 00:29:03,800 Speaker 1: went under, the Savage Radley, and I said, no, I've 430 00:29:03,840 --> 00:29:06,400 Speaker 1: started playing with these boys and I'm really excited. And 431 00:29:06,440 --> 00:29:07,960 Speaker 1: he told me, he said, well, I'm gonna tell you 432 00:29:08,000 --> 00:29:12,240 Speaker 1: the honest strength about it. You're gonna work really hard 433 00:29:12,360 --> 00:29:14,920 Speaker 1: for about five or six years, and you'll be lucky 434 00:29:14,960 --> 00:29:20,280 Speaker 1: if anybody ever gives you any attention for that. And 435 00:29:20,400 --> 00:29:23,160 Speaker 1: you know what, he was right, I did. I swear 436 00:29:23,200 --> 00:29:26,360 Speaker 1: it was about six years to that phone call where 437 00:29:26,400 --> 00:29:30,200 Speaker 1: I actually, you know, found a team and started turning 438 00:29:30,240 --> 00:29:32,480 Speaker 1: heads a little bit with what I was doing. I mean, 439 00:29:32,880 --> 00:29:36,560 Speaker 1: when you're thrown into the Americana genre is basically a 440 00:29:36,640 --> 00:29:40,000 Speaker 1: big old umbrella where they don't know where to put you. Right, 441 00:29:40,600 --> 00:29:43,360 Speaker 1: you know one reason I'm asking, and yes, you are 442 00:29:43,400 --> 00:29:50,280 Speaker 1: put into the Americana bucket. But I keep hearing about Nashville, 443 00:29:50,320 --> 00:29:53,880 Speaker 1: which is not too far from you, and how female 444 00:29:53,880 --> 00:29:56,680 Speaker 1: acts just aren't doing anything. It's all I guess it's 445 00:29:56,680 --> 00:29:59,640 Speaker 1: a male acts right now in country music. But all 446 00:29:59,680 --> 00:30:04,320 Speaker 1: I do as I keep interviewing people like you, Margot Price, 447 00:30:05,000 --> 00:30:08,520 Speaker 1: Yola and Lucinda Williams, who obviously as a big track record. 448 00:30:08,520 --> 00:30:10,680 Speaker 1: But I just keep thinking, but all the good songs 449 00:30:10,680 --> 00:30:12,600 Speaker 1: are coming from women. I just sort of don't get. 450 00:30:13,200 --> 00:30:16,120 Speaker 1: I don't get what the problem is. Maybe I'm just 451 00:30:16,160 --> 00:30:20,000 Speaker 1: not thinking read about Nashville I think, I mean, I 452 00:30:20,080 --> 00:30:22,840 Speaker 1: might get in trouble for saying this, but I'm just 453 00:30:22,880 --> 00:30:25,200 Speaker 1: gonna tell it how I see it. I think a 454 00:30:25,240 --> 00:30:27,760 Speaker 1: lot of the men who get a lot of attention 455 00:30:27,840 --> 00:30:31,160 Speaker 1: for their music, they have a strong male fan base, 456 00:30:31,960 --> 00:30:35,360 Speaker 1: and it's because they see them and they're like, oh man, 457 00:30:35,880 --> 00:30:37,880 Speaker 1: he don't give a shit, and I don't give a shit, 458 00:30:37,920 --> 00:30:39,520 Speaker 1: and I love him because he don't give a shit. 459 00:30:39,600 --> 00:30:42,560 Speaker 1: I'm a fan. You know. It's like this thing, and 460 00:30:43,160 --> 00:30:47,080 Speaker 1: you know, I feel like there's a lot of people 461 00:30:47,240 --> 00:30:51,880 Speaker 1: who just kind of identify with the persona of what 462 00:30:51,920 --> 00:30:55,120 Speaker 1: they're seeing instead of great writing. I mean, I have 463 00:30:55,160 --> 00:30:58,880 Speaker 1: a lot of female friends who are amazing writers, and 464 00:30:59,000 --> 00:31:02,400 Speaker 1: I know I won't say whose names or nothing, but 465 00:31:02,480 --> 00:31:04,800 Speaker 1: I'd put them up against any of those boys, and 466 00:31:04,840 --> 00:31:08,360 Speaker 1: I'd say they're making just as good or better records 467 00:31:08,400 --> 00:31:10,840 Speaker 1: in a lot of cases. You know, there's there are 468 00:31:11,160 --> 00:31:15,840 Speaker 1: plenty of amazing male songwriters out there, but one thing 469 00:31:15,880 --> 00:31:21,520 Speaker 1: that a female has hard time doing is to convince 470 00:31:21,560 --> 00:31:24,600 Speaker 1: a man that they want to be like her. So 471 00:31:24,800 --> 00:31:28,120 Speaker 1: I feel like a lot of my ladies are the 472 00:31:28,240 --> 00:31:34,080 Speaker 1: token lady on the ticket, including myself. Sometimes, how we're 473 00:31:34,120 --> 00:31:38,320 Speaker 1: going to bust through that ceiling, I think I don't 474 00:31:38,400 --> 00:31:42,240 Speaker 1: really know, really, I guess just keep doing it. Yeah, 475 00:31:42,280 --> 00:31:45,480 Speaker 1: I'm just walking around thankful that I'm getting to play 476 00:31:45,600 --> 00:31:48,800 Speaker 1: music for a living. I don't want to write albums 477 00:31:48,880 --> 00:31:51,920 Speaker 1: about how hard I've had it. You know, it's just 478 00:31:52,080 --> 00:31:56,680 Speaker 1: like shit, I can be more creative than that well 479 00:31:57,480 --> 00:31:59,680 Speaker 1: you're putting it. You're putting up great music, so there's 480 00:31:59,680 --> 00:32:02,400 Speaker 1: nothing more badass than that. Thank you so much for 481 00:32:02,480 --> 00:32:06,480 Speaker 1: talking and playing. It was wonderful. I appreciate it. Thank you. 482 00:32:09,760 --> 00:32:11,880 Speaker 1: Thanks to ask You Goodman for playing songs off your 483 00:32:11,920 --> 00:32:14,960 Speaker 1: debut album and for sharing some of the inspiration behind 484 00:32:15,000 --> 00:32:18,080 Speaker 1: her music. You can hear sg's album on a playlist 485 00:32:18,120 --> 00:32:21,240 Speaker 1: at broken record podcast dot com, and be sure to 486 00:32:21,320 --> 00:32:24,360 Speaker 1: subscribe to our YouTube channel at YouTube dot com slash 487 00:32:24,440 --> 00:32:27,960 Speaker 1: broken record Podcast. There you can find extended cuts of 488 00:32:28,040 --> 00:32:31,360 Speaker 1: new and old episodes. Broken Record is produced with help 489 00:32:31,400 --> 00:32:35,920 Speaker 1: from Leah Rose, Jason Gambrel, Martin Gonzalez, Eric Sandler and 490 00:32:36,040 --> 00:32:39,240 Speaker 1: his executive Produced by Neil LaBelle. Broken Record is a 491 00:32:39,240 --> 00:32:42,120 Speaker 1: production of Pushkin Industries and if you like Broken Record, 492 00:32:42,440 --> 00:32:45,239 Speaker 1: please remember to share, rate, and review our show on 493 00:32:45,280 --> 00:32:48,640 Speaker 1: your podcast at our theme musics by Kenny Beats. I'm 494 00:32:48,680 --> 00:32:50,000 Speaker 1: justin Richmond Bass