WEBVTT - Weirdhouse Cinema Rewind: Mothra vs. Godzilla

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<v Speaker 1>Hey, welcome to Weird House Cinema. Rewind. This is Rob

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<v Speaker 1>Lamb and ooh. Today we're going to revisit nineteen sixty

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<v Speaker 1>four's mathra Versus Godzilla. This episode originally published five twenty three,

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<v Speaker 1>twenty twenty five. It is a whole lot of fun.

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<v Speaker 1>Let's have it.

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<v Speaker 2>Welcome to Stuff to Blow your Mind, a production of iHeartRadio.

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<v Speaker 1>Hey you welcome to Weird House Cinema. This is Rob

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<v Speaker 1>Lamb and this is Joe McCormick.

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<v Speaker 3>And today on Weird House Cinema, we are going to

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<v Speaker 3>be talking about the nineteen sixty four giant monster movie

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<v Speaker 3>mathra Versus Godzilla, directed by Ishiro Honda.

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<v Speaker 1>This is our third Godzilla movie, following nineteen seventy one's

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<v Speaker 1>Godzilla versus Hetera and nineteen sixty nine's All Monsters Attack.

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<v Speaker 1>That's films eleven and ten, respectively. This is also our

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<v Speaker 1>third issue a Honda film. He directed this All Monsters

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<v Speaker 1>Attack and a nineteen sixty nine film titled Atragon we've

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<v Speaker 1>talked about on the show before. That is a flying

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<v Speaker 1>submarine and another Kaiju creature. He is. He is one

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<v Speaker 1>of only a handful of directors that we have featured

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<v Speaker 1>on three or more weird house cinema selections.

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<v Speaker 3>You know, we are really doing the Godzilla films in

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<v Speaker 3>a strange order, and by that I mean we're working

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<v Speaker 3>first of all, backwards through time. But also we started

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<v Speaker 3>with what are widely seen as some of the weirdest,

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<v Speaker 3>most divergent films in the Showa era Godzilla catalog. So

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<v Speaker 3>the first one we did, like you said, was Godzilla

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<v Speaker 3>versus Hetera. That's from nineteen seventy one. That was indeed

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<v Speaker 3>the eleventh film in the Godzilla cannon, and that one

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<v Speaker 3>was a psychedelic ecological doom trip in which Godzilla is

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<v Speaker 3>summoned to defend Japan from a toxic sludge mone monster

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<v Speaker 3>that powers up by huffing pollution out of factory smokestacks.

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<v Speaker 3>A lot of Godzilla fans regard Hetera as one of

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<v Speaker 3>the worst films in the series. I do not share

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<v Speaker 3>that opinion. I like it a lot more than some

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<v Speaker 3>of the more mainstream monster slams in the middle of

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<v Speaker 3>the original run. I think it's weirdness actually kind of

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<v Speaker 3>makes it more unique, really makes it stand out. But

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<v Speaker 3>I will agree, yes, it is one of the most

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<v Speaker 3>unusual Godzilla films.

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<v Speaker 1>Yeah, I mean, at the end of the day, if

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<v Speaker 1>you're watching a Godzilla movie or any Kaiji movie, it's

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<v Speaker 1>like you're in a good place. Yeah.

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<v Speaker 3>Yeah, So we did that one, and then the next

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<v Speaker 3>one we covered was based on a listener suggestion that

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<v Speaker 3>was All Monsters Attack from sixty nine. This was the

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<v Speaker 3>tenth Godzilla film, as you said, and once again this

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<v Speaker 3>one was a departure from the established format at this

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<v Speaker 3>time because while the main series, starting from pretty early,

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<v Speaker 3>had been a specially popular with kids, I think All

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<v Speaker 3>Monsters Attack was the first Godzilla movie that you could

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<v Speaker 3>really say was explicitly just made for children, and it

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<v Speaker 3>was just a kid's movie. The main character is a

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<v Speaker 3>lonely little boy whose parents are always busy working, and

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<v Speaker 3>so he sort of has Godzilla and the previously introduced

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<v Speaker 3>baby Zilla creature known as Manila. Like Mini Godzilla as

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<v Speaker 3>imaginary friends. All Monsters Attack was also a very budget

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<v Speaker 3>conscious film, making extensive use of archival footage from previous

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<v Speaker 3>Godzilla movies, recycling fights and inserting them in creative ways

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<v Speaker 3>into this framing narrative about the little boy who imagines

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<v Speaker 3>the adventures of Godzilla and Manila. This one was also

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<v Speaker 3>unusual for the series because within this frame narrative, it

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<v Speaker 3>was understood that Godzilla and the other monsters are basically

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<v Speaker 3>fictional beings. So they're not being portrayed as acting within

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<v Speaker 3>the real universe of the movie, but they are being

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<v Speaker 3>dreamed about or imagined about by the main character. So

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<v Speaker 3>in Almoster's Attack, they are creatures of the imagination, and

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<v Speaker 3>the main point of the story was about what they

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<v Speaker 3>mean to the children who love them. There's actually a monologue.

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<v Speaker 3>I don't know if you remember this, Rob there's like

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<v Speaker 3>a monologue at the end of the movie that explicitly

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<v Speaker 3>makes the case that the Kaiju are for children what

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<v Speaker 3>the gods are for adults.

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<v Speaker 1>Yeah. Yeah, that one was very interesting in that in

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<v Speaker 1>many ways, you could see it as a lesser Godzilla

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<v Speaker 1>film because it is clearly, you know, aimed at children,

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<v Speaker 1>and it has a has a mini Godzilla and so forth.

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<v Speaker 1>But yeah, it does like chew a little bit on

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<v Speaker 1>the meaning of a Kaiju film. So I really did

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<v Speaker 1>appreciate that one as well.

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<v Speaker 3>Yeah. So those were number eleven and then number ten,

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<v Speaker 3>and now we're doing a big hopscotch down the chronology

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<v Speaker 3>ladder to number four. Mathra versus Godzilla was the fourth

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<v Speaker 3>film in the Godzilla franchise, and it represents the third

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<v Speaker 3>time that Godzilla would face off against another giant monster

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<v Speaker 3>in battle, the first time a Godzilla movie would include

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<v Speaker 3>a monster that I think you should regard as explicitly

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<v Speaker 3>good or as a protector of humans against a greater threat.

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<v Speaker 3>This is a role Godzilla would himself usually take in

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<v Speaker 3>later films, but here the protector is not Godzilla but

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<v Speaker 3>rather his antagonist Mathra.

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<v Speaker 1>Yeah, the title is Mathra versus Godzilla, which kind of

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<v Speaker 1>does imply that Mathra has top billing. We'll get into

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<v Speaker 1>that a little bit. But also it is like Mathra

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<v Speaker 1>against Godzilla. Mathra is a force in opposition to Godzilla,

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<v Speaker 1>And yeah, Mathra is absolutely good. Mathra is a protector.

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<v Speaker 1>It's not one of these like though the enemy of

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<v Speaker 1>my enemy monster is my friend monster. No, like Mathra

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<v Speaker 1>is a divine being. The Mathra is the creature of

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<v Speaker 1>the gods.

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<v Speaker 3>But also, Mathra is not cute and friendly and cuddly

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<v Speaker 3>the way that say Manila is right, Mathra is a

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<v Speaker 3>somewhat frightening being, but frightening to protect us, to you know,

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<v Speaker 3>frightening on the side of good.

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<v Speaker 1>But she also looks very soft, like, yeah, she's kind

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<v Speaker 1>of furree. So I mean there is a very nice

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<v Speaker 1>touch the fur vibe with Mathra as well.

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<v Speaker 3>I didn't think about the furriness. You are right there,

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<v Speaker 3>you know, more texturally pleasing than most of the monsters

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<v Speaker 3>in the Godzilla series, which are often quite spiny and

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<v Speaker 3>scaly looking. But also Mathra Versus Godzilla is the last

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<v Speaker 3>film of the original Toho run to make Godzilla a

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<v Speaker 3>bad guy. You could argue that Godzilla is more or

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<v Speaker 3>less the villain, or, if not a morally culpable villain,

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<v Speaker 3>at least a threatening and destructive force to humans in

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<v Speaker 3>the first four movies, So I think maybe we should

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<v Speaker 3>run through those really quick to figure out how we

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<v Speaker 3>get to Mathra Versus Godzilla. So you've got the original

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<v Speaker 3>Godzilla in nineteen fifty four. This, as we've talked about

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<v Speaker 3>in the past, is a dark, haunting, somber tale about

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<v Speaker 3>a monster created by nuclear weapons testing, which rises up

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<v Speaker 3>out of the sea and attacks Japan. The first movie

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<v Speaker 3>here was inspired in part by some events in the

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<v Speaker 3>real world. You can obviously think about the events of

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<v Speaker 3>World War two and the atomic bombing of Japan, but

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<v Speaker 3>then also there were more recent events that I've read

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<v Speaker 3>were a major influence on the original Godzilla. One of

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<v Speaker 3>these was the so called Lucky Dragon five incident, which

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<v Speaker 3>happened earlier the year Godzilla was released. This was when

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<v Speaker 3>the crew of a Japanese tuna fishing boat called the

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<v Speaker 3>Lucky Dragon five were exposed to high levels of radiation

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<v Speaker 3>as a result of the Castle Bravo hydrogen bomb test

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<v Speaker 3>at Bikini Atole. And you can see the influence of

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<v Speaker 3>the anxiety caused by this event in the way the

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<v Speaker 3>movie articulates anti nuclear and anti militarist themes. A lot

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<v Speaker 3>of Godzilla fans trained on the silly, sometimes themeless monster

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<v Speaker 3>suit wrestling matches that you would get in later movies,

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<v Speaker 3>I think will be quite shocked by the dark and

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<v Speaker 3>serious tone of the first movie.

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<v Speaker 1>Yeah, the original Godzilla black and white. Godzilla is an

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<v Speaker 1>absolute destroyer and a thing that arises out of humanity's

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<v Speaker 1>atomic age sins.

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<v Speaker 3>Really Yeah. Now, this first movie was directed by Ishiro Honda,

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<v Speaker 3>the same as the director of mathra Versus Godzilla, So

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<v Speaker 3>it's not a question of like totally different creative inputs.

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<v Speaker 3>We have the same main creative force behind these two movies.

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<v Speaker 3>But we can talk about reasons they might be different

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<v Speaker 3>across time. But the first movie was by Honda and

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<v Speaker 3>it was a huge hit for Toho. So in this movie,

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<v Speaker 3>Godzilla is not at I don't know if it makes

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<v Speaker 3>sense to call him a villain, but he certainly has

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<v Speaker 3>I think he's pretty close to a villain in the

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<v Speaker 3>first movie. Certainly a destructive force of nature or a

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<v Speaker 3>destructive force of nature having been twisted by human sins

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<v Speaker 3>and technology.

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<v Speaker 1>Yeah, I think that's the way to look at it. Like, Yeah,

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<v Speaker 1>it's not like he has much of a persona beyond that.

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<v Speaker 1>I mean, he is like some sort of dark anti

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<v Speaker 1>god that has been summoned by human technology and human advancement.

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<v Speaker 3>Not here to help yea. Yeah. Then after that, so

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<v Speaker 3>that's fifty four. Then after that you've got Godzilla raids

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<v Speaker 3>again in nineteen fifty five. This was a fast follow

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<v Speaker 3>up movie to capitalize on the success of the original Godzilla.

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<v Speaker 3>This one not directed by Ishi ro Honda but by

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<v Speaker 3>Modeyoshi Oda. Mostly gone in this one are the anti war,

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<v Speaker 3>anti nuclear themes. I haven't actually seen this movie, but

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<v Speaker 3>from what I've read it, it's described as kind of

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<v Speaker 3>a fast paced adventure where Godzilla ends up fighting another

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<v Speaker 3>giant monster. I believe based on an ankylosaur model. It's

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<v Speaker 3>like a quadrupedal dinosaur covered in spines called anguiras. Worth

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<v Speaker 3>noting here that the Godzilla of this movie was not

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<v Speaker 3>supposed to be the same individual as the original Godzilla,

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<v Speaker 3>who died at the end of the first movie. Is

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<v Speaker 3>just another giant radioactive reptile.

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<v Speaker 1>Yeah. Yeah. At the end of the first movie, Godzilla

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<v Speaker 1>is destroyed, and there's just kind of there's this warning.

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<v Speaker 1>It's like, if we don't change our ways, there could

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<v Speaker 1>be more Godzillas. Yeah, and yeah, it came to pass.

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<v Speaker 1>Here they come.

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<v Speaker 3>Yeah, and then after this there actually would not be

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<v Speaker 3>another Godzilla movie for eight years, but Toho did not

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<v Speaker 3>abandon the Kaiju the giant monster format. Instead, they introduced

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<v Speaker 3>new monsters in their own films, such as Rodin in

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<v Speaker 3>nineteen fifty six. This is a movie about a giant

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<v Speaker 3>flying teran don basically this one is also directed by

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<v Speaker 3>Ishiro Honda, and then Mathra in nineteen sixty one, again

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<v Speaker 3>by Honda, about a giant moth worshiped as a god

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<v Speaker 3>by the people of a remote island. And I think

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<v Speaker 3>you could argue that Mathra was the second most popular

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<v Speaker 3>original Toho Kaiju after Godzilla.

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<v Speaker 1>Yeah, that seems to be the case. I was reading

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<v Speaker 1>a bit about this in Godzilla The show What Era

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<v Speaker 1>Films nineteen fifty four through nineteen seventy five, which is

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<v Speaker 1>the book Slash Blu Ray Collection that the Criterion Collection

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<v Speaker 1>put out, with the textual part written by Steve Rifele,

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<v Speaker 1>who is, as far as I can tell, like the

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<v Speaker 1>main English language authority on Godzilla films. I've heard him

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<v Speaker 1>on Fresh Air with Harry Gross before talking about Godzilla films.

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<v Speaker 3>We were just talking about this off Mike, but we

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<v Speaker 3>both just ordered this Criterion Collection disc set and it's

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<v Speaker 3>a magnificent collection. Yeah, the book that comes with it

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<v Speaker 3>is excellent.

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<v Speaker 1>It is a testimony to just how beautiful physical media

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<v Speaker 1>can be for films. But one of the points I'll

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<v Speaker 1>keep coming back to some of the things that Rifle

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<v Speaker 1>has to say about these about these movies, the Rifle

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<v Speaker 1>points out that during this period this is like a

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<v Speaker 1>golden age of Japanese cinema. Japanese film studios were really cooking.

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<v Speaker 1>A lot of great serious films were coming out. But

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<v Speaker 1>also in these other buckets of content. There was like

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<v Speaker 1>a lot of innovation. People were trying new things, and

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<v Speaker 1>I think that's part of what we're seeing here is

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<v Speaker 1>like Godzilla was a success, but they were trying. They

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<v Speaker 1>were expanding what Kaiju could be as well. So it's

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<v Speaker 1>like they weren't going to rest on their laurels necessarily

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<v Speaker 1>and just put out Godzilla films, though they will eventually

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<v Speaker 1>kind of return to form with this, like let's come

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<v Speaker 1>back to Godzilla and maybe we'll bring in some things

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<v Speaker 1>that we learned and some creatures we created from these

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<v Speaker 1>other pictures.

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<v Speaker 3>That's right, And so here we finally get to that.

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<v Speaker 3>In nineteen sixty three with King Kong versus Godzilla, they

0:12:54.720 --> 0:12:56.840
<v Speaker 3>got the rights yep, Gong or right at least got

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<v Speaker 3>some kind of rights to King Kong. So this was

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<v Speaker 3>a sort of appointment meet Slam between as the poster said,

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<v Speaker 3>the two mightiest monsters of all time. From what I've read,

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<v Speaker 3>by the way, I think King Kong was one of

0:13:12.840 --> 0:13:16.080
<v Speaker 3>the inspirations for the original Godzilla, Like there was a

0:13:16.120 --> 0:13:19.040
<v Speaker 3>producer at Toho who had been thinking about King Kong,

0:13:19.080 --> 0:13:21.720
<v Speaker 3>which had just had been made in the nineteen thirties,

0:13:21.720 --> 0:13:24.800
<v Speaker 3>but I think had just been recently re released internationally.

0:13:25.440 --> 0:13:28.400
<v Speaker 3>And then I think there were also some other creative inspirations,

0:13:28.400 --> 0:13:31.920
<v Speaker 3>maybe the Beast from twenty thousand Fathoms. But anyway, so

0:13:32.320 --> 0:13:35.640
<v Speaker 3>here we've kind we finally get to mash the flavors

0:13:35.679 --> 0:13:40.760
<v Speaker 3>together King Kong versus Godzilla. It continued the giant monster

0:13:40.920 --> 0:13:44.200
<v Speaker 3>conflict theme. I believe it is in this movie that

0:13:44.240 --> 0:13:48.120
<v Speaker 3>we really start to see the first signs of silly

0:13:48.160 --> 0:13:52.600
<v Speaker 3>moves taken from professional wrestling, and the monsters start to

0:13:52.640 --> 0:13:57.520
<v Speaker 3>act a bit less scary and more funny and anthropomorphic.

0:13:58.160 --> 0:14:01.280
<v Speaker 1>Yeah, and Rifle says that the that Honda was not

0:14:01.360 --> 0:14:03.600
<v Speaker 1>a big fan of this, this sort of treatment of

0:14:03.600 --> 0:14:05.640
<v Speaker 1>Godzilla and certainly some of the stuff we see in

0:14:05.679 --> 0:14:10.200
<v Speaker 1>some subsequent films where Godzilla is essentially dancing and doing pratfalls. Yeah,

0:14:11.880 --> 0:14:13.960
<v Speaker 1>I think he makes a strong point that when Honda

0:14:14.040 --> 0:14:16.280
<v Speaker 1>is on board for a picture, there is going to

0:14:16.640 --> 0:14:21.000
<v Speaker 1>You're going to see more of a move towards capturing

0:14:21.080 --> 0:14:24.840
<v Speaker 1>something serious about Godzilla and maybe leaning a little bit

0:14:24.840 --> 0:14:27.440
<v Speaker 1>more into social commentary than some of the other pictures.

0:14:27.480 --> 0:14:30.640
<v Speaker 1>Are those Some of the non Honda pictures, like the

0:14:30.680 --> 0:14:33.920
<v Speaker 1>Hetero Picture, are actually quite serious in their own right

0:14:33.960 --> 0:14:34.320
<v Speaker 1>as well.

0:14:34.560 --> 0:14:37.680
<v Speaker 3>Yeah, yeah, I mean, I don't take it to be

0:14:37.760 --> 0:14:41.760
<v Speaker 3>that Ishiro Honda was against having a silly, fun time

0:14:41.960 --> 0:14:44.120
<v Speaker 3>and I think it's more like that. You know, he

0:14:44.400 --> 0:14:47.400
<v Speaker 3>made the original movie, and he made it with serious

0:14:47.440 --> 0:14:50.400
<v Speaker 3>themes in mind. This was in like anti nuclear weapons,

0:14:50.480 --> 0:14:55.320
<v Speaker 3>anti war film, and now this same creature is just

0:14:55.400 --> 0:14:58.040
<v Speaker 3>out here, you know, doing touchdown dances and stuff.

0:14:58.880 --> 0:15:00.960
<v Speaker 1>Yeah, like he did. He's seem to be opposed to

0:15:02.040 --> 0:15:06.240
<v Speaker 1>ignoring the legacy of Godzilla and what Godzilla originally meant.

0:15:06.320 --> 0:15:09.120
<v Speaker 1>You can certainly drift and evolve the brand, but you

0:15:09.120 --> 0:15:12.640
<v Speaker 1>don't want to abandon some of the key principles of

0:15:12.680 --> 0:15:13.000
<v Speaker 1>the thing.

0:15:13.360 --> 0:15:17.240
<v Speaker 3>Yeah. But anyway, so you have King Kong versus Godzilla,

0:15:17.280 --> 0:15:19.080
<v Speaker 3>and then finally you get to the movie we're talking

0:15:19.120 --> 0:15:23.040
<v Speaker 3>about today, Mathra versus Godzilla in nineteen sixty four, where

0:15:23.040 --> 0:15:26.440
<v Speaker 3>contrary to our expectations trained on the later movies, there

0:15:26.600 --> 0:15:30.560
<v Speaker 3>is a protector monster, but it is Mathra, not Godzilla.

0:15:30.640 --> 0:15:34.360
<v Speaker 3>Godzilla is on the loose again, smashing things up after

0:15:34.400 --> 0:15:37.200
<v Speaker 3>being awoken from the dirt, and in the story, the

0:15:37.200 --> 0:15:42.440
<v Speaker 3>people of Japan must It's interesting what they have to

0:15:42.520 --> 0:15:46.600
<v Speaker 3>do to defend themselves. It is essentially to humble themselves

0:15:46.680 --> 0:15:51.320
<v Speaker 3>before nature and before the gods. To they have to

0:15:51.640 --> 0:15:54.280
<v Speaker 3>humble themselves in like, go to an island and ask

0:15:54.360 --> 0:15:58.040
<v Speaker 3>the people there to allow them to petition their their

0:15:58.080 --> 0:16:02.760
<v Speaker 3>great godlike moth dear to come to their aid. And

0:16:03.640 --> 0:16:05.800
<v Speaker 3>the moth does come to their aid, but not before

0:16:05.840 --> 0:16:08.360
<v Speaker 3>making them feel bad about their greed and arrogance.

0:16:08.440 --> 0:16:10.600
<v Speaker 1>And they should feel bad. Yeah, we'll discussed.

0:16:11.480 --> 0:16:13.920
<v Speaker 3>But remember I started talking about these four movies in

0:16:14.040 --> 0:16:18.320
<v Speaker 3>order because this is the last time in this original

0:16:18.400 --> 0:16:22.920
<v Speaker 3>run at least, that we really see Godzilla as the antagonist,

0:16:23.040 --> 0:16:26.280
<v Speaker 3>the villain as opposed to the protector. After this movie,

0:16:26.280 --> 0:16:31.040
<v Speaker 3>Godzilla starts his long face turn, repeatedly being called upon

0:16:31.440 --> 0:16:35.840
<v Speaker 3>to battle more evil and more destructive monsters, essentially to

0:16:37.200 --> 0:16:41.360
<v Speaker 3>himself do what Mathra does in this movie. I believe

0:16:41.400 --> 0:16:44.240
<v Speaker 3>Godzilla would wouldn't really get to be the villain again

0:16:45.040 --> 0:16:47.520
<v Speaker 3>until some films later in the seventies and eighties.

0:16:47.920 --> 0:16:52.120
<v Speaker 1>Yeah, when they essentially are relaunching Godzilla and going back

0:16:52.120 --> 0:16:53.840
<v Speaker 1>to its roots to some extent.

0:16:54.360 --> 0:16:57.360
<v Speaker 3>But anyway, since we've been going backwards through time through

0:16:57.360 --> 0:16:59.240
<v Speaker 3>the series, I wonder are we eventually going to work

0:16:59.240 --> 0:17:01.160
<v Speaker 3>our way back to the fifty four original.

0:17:01.600 --> 0:17:04.719
<v Speaker 1>Yeah? I think we should. It's interesting to think about

0:17:05.040 --> 0:17:07.520
<v Speaker 1>about all of this in comparison to the way I

0:17:07.560 --> 0:17:10.840
<v Speaker 1>think most of us have consumed Godzilla media, like, most

0:17:10.880 --> 0:17:13.960
<v Speaker 1>of us have probably not seen them. First of all,

0:17:13.960 --> 0:17:15.840
<v Speaker 1>most of us have not seen all of them, and

0:17:15.880 --> 0:17:17.880
<v Speaker 1>most of us have certainly not seen them in order.

0:17:18.200 --> 0:17:21.040
<v Speaker 1>I know, growing up, it's like I would catch Godzilla

0:17:21.080 --> 0:17:25.480
<v Speaker 1>movies on television exclusively. I don't know that I had

0:17:25.520 --> 0:17:29.320
<v Speaker 1>ever rented a Godzilla movie growing up. Maybe one of

0:17:29.359 --> 0:17:31.440
<v Speaker 1>the later and one or two of the later, you know,

0:17:31.840 --> 0:17:34.280
<v Speaker 1>films from the nineties or something, But for the most part,

0:17:34.320 --> 0:17:37.480
<v Speaker 1>it's just Godzilla movies came on. You might not catch

0:17:37.520 --> 0:17:39.440
<v Speaker 1>all of them, you might just catch parts of them

0:17:39.480 --> 0:17:42.680
<v Speaker 1>even you don't didn't know where in the in the

0:17:42.800 --> 0:17:46.280
<v Speaker 1>order they fell. And then you're just continually making new

0:17:46.280 --> 0:17:48.560
<v Speaker 1>discoveries about what a Godzilla movie can be.

0:17:48.760 --> 0:17:51.320
<v Speaker 3>Wait, do you remember what the first when you saw was?

0:17:51.760 --> 0:17:53.960
<v Speaker 1>Ooh, that's a tough one, because you know there were

0:17:54.000 --> 0:17:56.080
<v Speaker 1>some there was a there was a there was one

0:17:56.080 --> 0:17:58.359
<v Speaker 1>Godzilla movie in particular, I remember seeing on Mystery Sens

0:17:58.359 --> 0:18:00.479
<v Speaker 1>they three thousand as a kid. But then there were

0:18:00.480 --> 0:18:03.439
<v Speaker 1>some others that they would just play on various Turner

0:18:03.760 --> 0:18:09.000
<v Speaker 1>broadcast stations. I want to say that it was Godzilla

0:18:09.040 --> 0:18:11.159
<v Speaker 1>versus the Sea Monster. I think that was the one,

0:18:11.280 --> 0:18:13.200
<v Speaker 1>one of the big crab monster. I think that might

0:18:13.240 --> 0:18:16.320
<v Speaker 1>have been the first one I saw a Bira. Yeah, yeah,

0:18:16.359 --> 0:18:19.960
<v Speaker 1>it was also released as Godzilla Versus the Sea Monster.

0:18:20.280 --> 0:18:22.600
<v Speaker 3>I'm not sure this is the earliest one I saw,

0:18:22.640 --> 0:18:26.200
<v Speaker 3>but my earliest memory of seeing one was a TV

0:18:26.359 --> 0:18:31.000
<v Speaker 3>broadcast of the one that's now usually called Godzilla Versus.

0:18:31.840 --> 0:18:34.520
<v Speaker 3>Actually not Godzilla Versus, just called The Invasion of the

0:18:34.560 --> 0:18:38.200
<v Speaker 3>Astro Monster. It's the one where Godzilla fights an alien

0:18:38.520 --> 0:18:42.600
<v Speaker 3>kaiju called Monster Zero. I remember the scene on the

0:18:42.640 --> 0:18:45.480
<v Speaker 3>other planet where there's like a big I don't know.

0:18:45.920 --> 0:18:47.960
<v Speaker 3>In my memory, it was like a football field on

0:18:48.000 --> 0:18:49.320
<v Speaker 3>the surface of another planet.

0:18:49.680 --> 0:18:52.280
<v Speaker 1>I don't think i've seen that one. Yeah, but yeah,

0:18:52.920 --> 0:18:55.640
<v Speaker 1>obviously I'd love to hear listeners tell us what their

0:18:55.680 --> 0:18:59.200
<v Speaker 1>experience was with the Godzilla franchise. What was the first

0:18:59.200 --> 0:19:02.399
<v Speaker 1>Godzilla film you saw, and then what was your what

0:19:02.720 --> 0:19:04.680
<v Speaker 1>subsequently did you get into, Like where did you go

0:19:04.760 --> 0:19:07.840
<v Speaker 1>from there? Did you move forward in time or backwards

0:19:07.880 --> 0:19:10.080
<v Speaker 1>in time. I'm sure there's some listeners who haven't even

0:19:10.080 --> 0:19:12.760
<v Speaker 1>seen any of the show era Godzilla films, you might

0:19:12.800 --> 0:19:16.160
<v Speaker 1>be more familiar with some of the current big Hollywood

0:19:16.160 --> 0:19:18.000
<v Speaker 1>blockbusters that feature Godzilla.

0:19:18.119 --> 0:19:21.840
<v Speaker 3>Yeah, you know, I don't know if where's the best

0:19:21.840 --> 0:19:23.800
<v Speaker 3>place to talk about this in the episode, so maybe

0:19:23.840 --> 0:19:26.160
<v Speaker 3>I'll just say it here. One thing I was thinking

0:19:26.200 --> 0:19:31.119
<v Speaker 3>about was how it feels like you can really detect

0:19:31.280 --> 0:19:35.960
<v Speaker 3>a zeitgeist shift from the post war fifties to the

0:19:36.000 --> 0:19:42.040
<v Speaker 3>mid sixties in Godzilla nineteen fifty four compared to Mathra

0:19:42.160 --> 0:19:46.480
<v Speaker 3>versus Godzilla in nineteen sixty four. Like I was thinking

0:19:46.520 --> 0:19:51.640
<v Speaker 3>about how in the original Godzilla, the main human hero

0:19:52.320 --> 0:19:57.240
<v Speaker 3>the main human heroes are scientists, and especially one scientist

0:19:57.320 --> 0:20:01.080
<v Speaker 3>who bravely sacrifices his own life to carry out a

0:20:01.240 --> 0:20:07.520
<v Speaker 3>scientific plan to defeat the rampaging monster while also not

0:20:08.119 --> 0:20:11.840
<v Speaker 3>bringing into being a weapon that would you know, potentially

0:20:11.880 --> 0:20:16.240
<v Speaker 3>be abused by all humanity. In Mathra, the main human

0:20:16.320 --> 0:20:20.560
<v Speaker 3>heroes are, by contrast, journalists. There is a scientist too,

0:20:20.600 --> 0:20:22.720
<v Speaker 3>there's like a professor who tags along with them, but

0:20:22.760 --> 0:20:26.560
<v Speaker 3>the main two are journalists, and their real struggle is

0:20:26.840 --> 0:20:34.760
<v Speaker 3>resisting capitalistic excess and greed, not by performing heroic acts themselves, really,

0:20:35.200 --> 0:20:39.359
<v Speaker 3>but by acting as representatives of humanity, or at least

0:20:39.400 --> 0:20:44.200
<v Speaker 3>of the nation of Japan and humbling themselves before nature

0:20:44.359 --> 0:20:48.600
<v Speaker 3>and traditional religion to like ask the embodiment of these

0:20:48.600 --> 0:20:52.240
<v Speaker 3>forces to have mercy on them. And the difference is

0:20:52.240 --> 0:20:55.040
<v Speaker 3>also there so much in the environment, Like the kind

0:20:55.080 --> 0:20:59.720
<v Speaker 3>of haunted, diminished, destroyed kind of environment of the original

0:20:59.800 --> 0:21:05.080
<v Speaker 3>Moved is so different in math Reverses, where the environment

0:21:05.160 --> 0:21:08.520
<v Speaker 3>feels like it's just bustling and full of public works

0:21:08.560 --> 0:21:11.320
<v Speaker 3>and things being built in industry and money making.

0:21:11.880 --> 0:21:15.679
<v Speaker 1>Yeah. Yeah, the world of mathra versus Godzilla was a

0:21:15.680 --> 0:21:18.480
<v Speaker 1>world on the move, a world on the grow. Everyone

0:21:18.560 --> 0:21:23.400
<v Speaker 1>is very distracted with the capitalist exercise here, and that's

0:21:23.480 --> 0:21:26.160
<v Speaker 1>kind of the whole point of it is that Godzilla

0:21:26.280 --> 0:21:29.200
<v Speaker 1>is going to happen again. But if we're just too

0:21:29.280 --> 0:21:33.040
<v Speaker 1>greedy and too bound up in our and chasing riches

0:21:34.040 --> 0:21:36.560
<v Speaker 1>and growing everything, we're not going to be in a

0:21:36.600 --> 0:21:40.520
<v Speaker 1>place where we can resist him again when he attacks.

0:21:41.040 --> 0:21:43.200
<v Speaker 1>In fact, as we'll discuss, it's like all this greed

0:21:43.320 --> 0:21:46.280
<v Speaker 1>is getting in the way of various preparations that could

0:21:46.320 --> 0:21:48.400
<v Speaker 1>have been made to prevent this sort of thing from occurring.

0:21:48.720 --> 0:21:52.680
<v Speaker 3>Yeah, but the great human sin lying behind the original

0:21:52.760 --> 0:22:00.560
<v Speaker 3>Godzilla is actually a horrible, deadly destructive, collective project of humanity,

0:22:01.080 --> 0:22:06.040
<v Speaker 3>whereas the sin in the human sin in mathra Versus

0:22:06.200 --> 0:22:09.280
<v Speaker 3>is individual acts of greed and selfishness.

0:22:09.480 --> 0:22:12.280
<v Speaker 1>Yeah, that's a great point. But the solution again is

0:22:12.600 --> 0:22:14.520
<v Speaker 1>getting out of that and getting into more of a

0:22:14.560 --> 0:22:19.000
<v Speaker 1>collective approach towards problems. Yeah, all right, Well, let's go

0:22:19.040 --> 0:22:21.359
<v Speaker 1>ahead and listen to just a little splash of the

0:22:21.400 --> 0:22:24.400
<v Speaker 1>trailer here. This is, I believe, from the original Japanese.

0:22:23.920 --> 0:23:05.840
<v Speaker 4>Trade, not what's say you know, what's.

0:23:21.160 --> 0:23:32.400
<v Speaker 5>What's making Joe Cunt three and your respect.

0:23:39.920 --> 0:23:42.920
<v Speaker 1>All right, if you would like to watch mathra versus Godzilla,

0:23:43.800 --> 0:23:45.560
<v Speaker 1>you should be able to get a hold of it.

0:23:45.920 --> 0:23:48.600
<v Speaker 1>To be clear, though, this is Manthra versus Godzilla, not

0:23:48.600 --> 0:23:52.920
<v Speaker 1>Godzilla versus Mathra, because Godzilla versus Matha is the name

0:23:53.119 --> 0:23:56.840
<v Speaker 1>of a later Godzilla film that features both of these kaiju.

0:23:57.240 --> 0:24:00.439
<v Speaker 1>It's it's a mistake that you would be forgiven for making.

0:24:00.520 --> 0:24:02.720
<v Speaker 1>And if you make this mistake, you're still going to

0:24:02.760 --> 0:24:06.000
<v Speaker 1>get to watch a Godzilla movie, so you know, it's

0:24:06.040 --> 0:24:09.000
<v Speaker 1>no big deal. But this is Mathra versus Godzilla.

0:24:09.240 --> 0:24:11.520
<v Speaker 3>Put the year in there, nineteen sixty four. That'll do

0:24:11.560 --> 0:24:11.919
<v Speaker 3>it for you.

0:24:12.119 --> 0:24:14.680
<v Speaker 1>Yeah, yeah, you can get it a number of places. Again,

0:24:14.760 --> 0:24:18.159
<v Speaker 1>the Criterion Collection Godzilla the Showa era Films fifty four

0:24:18.240 --> 0:24:21.640
<v Speaker 1>through seventy five Blu ray set is amazing, hard back,

0:24:21.720 --> 0:24:26.000
<v Speaker 1>beautifully illustrated book has no fewer than fifteen Godzilla films

0:24:26.040 --> 0:24:28.320
<v Speaker 1>on Blu ray in there. If you're looking to stream,

0:24:28.400 --> 0:24:32.000
<v Speaker 1>Criterion Channel currently offers this among many other Godzilla films,

0:24:32.160 --> 0:24:33.800
<v Speaker 1>and there may be other places you can get it

0:24:33.800 --> 0:24:34.280
<v Speaker 1>as well.

0:24:34.440 --> 0:24:37.200
<v Speaker 3>I streamed it on the Criterion Channel before my discs

0:24:37.280 --> 0:24:40.160
<v Speaker 3>came in, and it looks great on their transfer as well,

0:24:40.200 --> 0:24:43.480
<v Speaker 3>So the streaming option there is really good. But yeah,

0:24:43.520 --> 0:24:47.000
<v Speaker 3>apart from this Criterion release, I noticed that this movie

0:24:47.119 --> 0:24:49.240
<v Speaker 3>is hard to get on a good Blu Ray. I

0:24:49.240 --> 0:24:51.480
<v Speaker 3>think there's like there's one that's out of print or

0:24:51.520 --> 0:24:54.240
<v Speaker 3>maybe some at least in the US region.

0:24:54.560 --> 0:24:56.520
<v Speaker 1>Yeah, I know it's a Japanese Blu ray that was

0:24:56.960 --> 0:24:57.920
<v Speaker 1>being sold as well.

0:24:58.320 --> 0:24:58.520
<v Speaker 3>Yeah.

0:25:00.000 --> 0:25:02.000
<v Speaker 1>I watched it on Blu Ray, but I also had

0:25:02.000 --> 0:25:03.879
<v Speaker 1>the pleasure of seeing it on the big screen at

0:25:03.920 --> 0:25:06.919
<v Speaker 1>Atlanta's Historic Plaza Theater a week or so ago as

0:25:06.960 --> 0:25:09.800
<v Speaker 1>part of the Silver Screams spook show series. It was

0:25:09.800 --> 0:25:13.080
<v Speaker 1>pretty great. It was a packed crowd, like the entire

0:25:13.119 --> 0:25:16.479
<v Speaker 1>theater was packed out at very enthusiastic bunch. There were

0:25:16.480 --> 0:25:20.520
<v Speaker 1>people in their Godzilla and Mathra jackets that people were

0:25:20.520 --> 0:25:23.080
<v Speaker 1>we in Mathra merks. There were some big Mathra fans there.

0:25:23.400 --> 0:25:25.680
<v Speaker 1>They had a big Mathra puppet that they paraded around

0:25:25.680 --> 0:25:29.119
<v Speaker 1>before we watched it. A whole lot of fun. I

0:25:29.119 --> 0:25:31.880
<v Speaker 1>got to see it with my kid. And if you're

0:25:31.880 --> 0:25:35.000
<v Speaker 1>interested in the Silver Screams spook Show series, they're going

0:25:35.040 --> 0:25:38.200
<v Speaker 1>to be showing nineteen seventy seven Sinbad and the Eye

0:25:38.240 --> 0:25:39.439
<v Speaker 1>of the Tiger in July.

0:25:39.720 --> 0:25:42.280
<v Speaker 3>Oh man. I grew up with the vhs to that one.

0:25:42.560 --> 0:25:45.080
<v Speaker 1>Oh wow, So we might come back to that one

0:25:45.080 --> 0:25:45.640
<v Speaker 1>on Weird House.

0:25:45.680 --> 0:25:48.240
<v Speaker 3>We'll see. From what I recall, it's a hoot in

0:25:48.359 --> 0:25:52.360
<v Speaker 3>terms of story and acting, and it has some really

0:25:52.440 --> 0:25:56.200
<v Speaker 3>really great stop motion monsters in it, a particularly a

0:25:58.520 --> 0:26:02.600
<v Speaker 3>minotaur robot that's like a bronze or gold minotaur robot

0:26:02.600 --> 0:26:03.720
<v Speaker 3>called the Mino Ton.

0:26:12.800 --> 0:26:15.879
<v Speaker 1>All right, let's roll through the folks involved in this picture.

0:26:15.920 --> 0:26:17.680
<v Speaker 1>I'm not going to hit everybody. There are going to

0:26:17.720 --> 0:26:19.600
<v Speaker 1>be some that we may come back to later to

0:26:19.920 --> 0:26:22.359
<v Speaker 1>credit who the actor was, but I want to hit

0:26:22.400 --> 0:26:25.360
<v Speaker 1>the major points. So starting with the director again. It's

0:26:25.359 --> 0:26:28.240
<v Speaker 1>issue Rohanda, who lived nineteen eleven through nineteen ninety three,

0:26:28.600 --> 0:26:32.440
<v Speaker 1>legendary Toho film director who filmed nineteen fifty four of Godzilla,

0:26:33.119 --> 0:26:35.440
<v Speaker 1>the Movie that started at all. He directed forty four

0:26:35.440 --> 0:26:38.760
<v Speaker 1>pictures in total, eight of those Godzilla films, culminating in

0:26:38.800 --> 0:26:42.040
<v Speaker 1>the nineteen seventy five film Terror of Mecca Godzilla, which,

0:26:42.040 --> 0:26:45.240
<v Speaker 1>according to Steve Rifle, kind of comes back and serves

0:26:45.240 --> 0:26:48.080
<v Speaker 1>as a proper cap to a lot of the silliness,

0:26:49.200 --> 0:26:51.400
<v Speaker 1>you know, coming back and making maybe a little more

0:26:51.480 --> 0:26:55.080
<v Speaker 1>serious and a little darker look at the Godzilla world.

0:26:55.800 --> 0:27:00.520
<v Speaker 1>He also directed Rodin the Mysterians, The Human Vapor Tango,

0:27:01.040 --> 0:27:05.120
<v Speaker 1>Frankenstein Versus Beragon, The War of the Gargantuan Space Amba,

0:27:05.440 --> 0:27:08.760
<v Speaker 1>and more. He was a friend of director Akira Kurosawa

0:27:08.800 --> 0:27:13.200
<v Speaker 1>and served as director counselor or or chief assistant director

0:27:13.240 --> 0:27:17.080
<v Speaker 1>on Kurasawa's nineteen eighty five epic Run, and his name

0:27:17.119 --> 0:27:20.280
<v Speaker 1>continues to appear in the credits on Godzilla movies and

0:27:20.400 --> 0:27:25.679
<v Speaker 1>in other homages to the Godzilla franchise. According to Steve Rifle,

0:27:26.960 --> 0:27:30.120
<v Speaker 1>Honda started out directing more like sort of like lower budget,

0:27:30.119 --> 0:27:34.720
<v Speaker 1>thoughtful films about youthful characters and sort of you know

0:27:35.359 --> 0:27:38.920
<v Speaker 1>the challenges of growing up. But then you know, ends

0:27:39.000 --> 0:27:43.399
<v Speaker 1>up getting thrown into this world of Godzilla, and this,

0:27:43.560 --> 0:27:45.760
<v Speaker 1>you know, comes to defind him as a filmmaker. And

0:27:46.000 --> 0:27:48.399
<v Speaker 1>you know, he kind of stuck to his guns as

0:27:48.480 --> 0:27:53.960
<v Speaker 1>much as possible about the seriousness of the original Godzilla picture,

0:27:54.600 --> 0:27:56.640
<v Speaker 1>and so when his name is attached to it, yeah,

0:27:56.680 --> 0:27:59.919
<v Speaker 1>there does seem to be this this pivot back to

0:28:00.080 --> 0:28:03.480
<v Speaker 1>awards the darker roots of the being. All right, So

0:28:03.520 --> 0:28:07.640
<v Speaker 1>that's the director. A writer once more is Shinichi Sakazawa,

0:28:07.720 --> 0:28:11.280
<v Speaker 1>who of nineteen twenty through nineteen ninety two frequent collaborator

0:28:11.320 --> 0:28:14.919
<v Speaker 1>with Honda and scribe of many Godzilla movies, beginning with

0:28:15.000 --> 0:28:19.560
<v Speaker 1>sixty two's King Kong Versus Godzilla. Their Godzilla credits stretch

0:28:19.960 --> 0:28:22.760
<v Speaker 1>from here all the way up to nineteen eighty nine's

0:28:22.800 --> 0:28:26.679
<v Speaker 1>Godzilla Versus Bio Lanta. That's just a story credit, but

0:28:26.760 --> 0:28:30.320
<v Speaker 1>still that's kind of like the full saga of their

0:28:31.040 --> 0:28:32.879
<v Speaker 1>credits with the Godzilla franchise.

0:28:33.440 --> 0:28:36.679
<v Speaker 3>Speaking of tone and seriousness, I think another one of

0:28:36.680 --> 0:28:39.560
<v Speaker 3>the things Rifle mentions in that book is that there

0:28:39.560 --> 0:28:43.160
<v Speaker 3>were a number of writers who contributed to this early

0:28:43.240 --> 0:28:46.720
<v Speaker 3>run of Godzilla films and Sekizawa, I think is the

0:28:46.720 --> 0:28:49.880
<v Speaker 3>one more often associated with a somewhat lighter tone and

0:28:49.920 --> 0:28:54.280
<v Speaker 3>more openness to comedy, which is there in Mathra. To

0:28:54.360 --> 0:28:58.480
<v Speaker 3>be clear, like this one is. It's not as silly

0:28:58.600 --> 0:29:00.840
<v Speaker 3>as some of the later movies, but it does have

0:29:01.280 --> 0:29:04.960
<v Speaker 3>a lot of comedy. Like the villains are very clownish in.

0:29:04.880 --> 0:29:08.120
<v Speaker 1>It, yes, the human villains. Yeah, yet it has some

0:29:08.200 --> 0:29:15.040
<v Speaker 1>great human comedy. The monsters are mostly treated with abjects seriousness,

0:29:15.200 --> 0:29:17.280
<v Speaker 1>but there's some very silly human antics in there as well.

0:29:17.480 --> 0:29:20.719
<v Speaker 3>Yeah. And also the guy who just is always eating eggs.

0:29:21.360 --> 0:29:23.680
<v Speaker 1>Yes, we'll get to him in a second, but yeah,

0:29:23.880 --> 0:29:26.840
<v Speaker 1>so we'll start with talking about the humans here and

0:29:26.960 --> 0:29:30.200
<v Speaker 1>the monsters. I want to start with the forces of liberty,

0:29:30.240 --> 0:29:34.440
<v Speaker 1>progression and also eggs. We mentioned that the leads the

0:29:34.480 --> 0:29:39.120
<v Speaker 1>main characters here are journalists, and our main hero journalist

0:29:39.600 --> 0:29:44.680
<v Speaker 1>is the character Ichiro Sakai played by Akira Takarata, who

0:29:44.760 --> 0:29:48.640
<v Speaker 1>lived nineteen thirty four through twenty twenty two. Cocky but

0:29:48.800 --> 0:29:52.920
<v Speaker 1>honorable journalist, a little tough to love at first. He

0:29:52.960 --> 0:29:55.000
<v Speaker 1>comes off a little rough around the edges, but you

0:29:55.240 --> 0:29:57.480
<v Speaker 1>grow to realize that he really cares about the truth

0:29:57.920 --> 0:30:00.560
<v Speaker 1>and about doing what's right in the world world through

0:30:00.600 --> 0:30:01.320
<v Speaker 1>his journalism.

0:30:01.600 --> 0:30:05.920
<v Speaker 3>Yeah, he from the beginning has integrity. He's not as

0:30:06.000 --> 0:30:08.880
<v Speaker 3>likable in the beginning just because he's kind of he's

0:30:08.920 --> 0:30:12.840
<v Speaker 3>sort of bossy and he's like demanding of respect from

0:30:12.880 --> 0:30:16.400
<v Speaker 3>people around him, and I don't know, maybe maybe they're

0:30:16.440 --> 0:30:20.600
<v Speaker 3>not giving him enough respect. I don't know, but yeah,

0:30:21.120 --> 0:30:23.200
<v Speaker 3>you come around to him throughout the movie.

0:30:23.440 --> 0:30:26.560
<v Speaker 1>So Takarata has the top billing here, but he actually

0:30:26.600 --> 0:30:31.000
<v Speaker 1>appeared in different roles in numerous Godzilla films, including fifty

0:30:31.000 --> 0:30:35.360
<v Speaker 1>four's Godzilla Invasion of the Astro Monster, in nineteen sixty five,

0:30:35.480 --> 0:30:38.440
<v Speaker 1>Godzilla versus the Sea Monster from sixty six, as well

0:30:38.440 --> 0:30:42.120
<v Speaker 1>as nineteen ninety two's Godzilla versus Mathra and Godzilla Final

0:30:42.200 --> 0:30:45.360
<v Speaker 1>Wars from two thousand and four. He's also in King

0:30:45.440 --> 0:30:49.000
<v Speaker 1>Kong Escapes from sixty seven. That's one I haven't seen yet,

0:30:49.000 --> 0:30:52.000
<v Speaker 1>but it's always been on my list because it features

0:30:52.040 --> 0:30:55.200
<v Speaker 1>not only King Kong in Kaiju form, but also a

0:30:55.280 --> 0:30:59.680
<v Speaker 1>mecha Kong called Macanny Kong, and so he's in that.

0:31:00.120 --> 0:31:03.360
<v Speaker 1>And then Takarada is also in the nineteen fifty five

0:31:03.520 --> 0:31:07.880
<v Speaker 1>I believe Yeti horror film Half Humano. All right, so

0:31:07.960 --> 0:31:11.120
<v Speaker 1>he's our lead journalist, but then his photographer is the

0:31:11.480 --> 0:31:16.600
<v Speaker 1>character Junko Nakanishi, played by Yuriko Hoshi, who lived nineteen

0:31:16.600 --> 0:31:21.400
<v Speaker 1>forty three through twenty eighteen. She also appears in Gdora

0:31:21.480 --> 0:31:24.360
<v Speaker 1>the Three Headed Monster from sixty four in a different role,

0:31:24.880 --> 0:31:29.560
<v Speaker 1>as well as in Godzilla versus Mega Gurius in two thousand.

0:31:30.080 --> 0:31:33.560
<v Speaker 1>Her other credits include nineteen sixty eight's Kill and nineteen

0:31:33.640 --> 0:31:37.520
<v Speaker 1>ninety six's Night Trains to the Stars. This was a

0:31:37.560 --> 0:31:40.800
<v Speaker 1>supporting role that earned her a Japanese Academy Award.

0:31:41.320 --> 0:31:44.960
<v Speaker 3>In this movie, she plays a character who is sometimes

0:31:45.080 --> 0:31:49.000
<v Speaker 3>kind of impractical or overly concerned with the artistic side

0:31:49.040 --> 0:31:53.000
<v Speaker 3>of life. For certainly for her boss at the paper here,

0:31:53.040 --> 0:31:55.280
<v Speaker 3>who's like, you're not doing art, just snap the pictures

0:31:55.280 --> 0:31:55.760
<v Speaker 3>and move on.

0:31:56.160 --> 0:31:58.600
<v Speaker 1>Yeah, you don't have to focus your camera, just take

0:31:58.600 --> 0:31:59.480
<v Speaker 1>a picture of it.

0:32:00.000 --> 0:32:03.280
<v Speaker 3>But she's also really kind of the conscience of the movie,

0:32:03.360 --> 0:32:05.760
<v Speaker 3>Like she gives a speech on the island of Ewa

0:32:05.960 --> 0:32:09.360
<v Speaker 3>that our ticket that is sort of like what motivates

0:32:09.480 --> 0:32:12.280
<v Speaker 3>the people to say, okay, Mathra can come dear Aid

0:32:13.120 --> 0:32:16.400
<v Speaker 3>and she and multiple points along the film is kind

0:32:16.400 --> 0:32:19.800
<v Speaker 3>of the voice of reason and conscience when other people

0:32:19.840 --> 0:32:20.640
<v Speaker 3>are doing wrong.

0:32:22.000 --> 0:32:24.440
<v Speaker 1>Absolutely, yeah, Yeah, she's no mere sidekick here.

0:32:24.760 --> 0:32:28.160
<v Speaker 3>But she's also amusingly pushy. Like there's one part where Ichi,

0:32:28.240 --> 0:32:31.520
<v Speaker 3>the other reporter, is like trying to get a question

0:32:31.600 --> 0:32:33.560
<v Speaker 3>with this professor, and the professor is like, I don't

0:32:33.600 --> 0:32:35.920
<v Speaker 3>have time for this, and then she butts in and

0:32:35.960 --> 0:32:38.920
<v Speaker 3>she is like, wait, one question, and then he's like, okay,

0:32:38.920 --> 0:32:40.880
<v Speaker 3>what is it? And then she just steps aside and

0:32:40.920 --> 0:32:42.480
<v Speaker 3>it's like okay, yeah, ask.

0:32:42.360 --> 0:32:45.560
<v Speaker 1>Him, all right. So those are our journalists. But we

0:32:45.560 --> 0:32:47.920
<v Speaker 1>do have a scientist in the mixed Professor Mura, played

0:32:47.920 --> 0:32:52.120
<v Speaker 1>by Hiroshi Kozumi, who lived nineteen twenty six through twenty fifteen.

0:32:52.360 --> 0:32:56.560
<v Speaker 1>He'd also played a scientist character in Mathra, the previous

0:32:56.600 --> 0:33:00.760
<v Speaker 1>film to feature this monster, and return playing the same

0:33:00.800 --> 0:33:04.800
<v Speaker 1>professor character in Godora the Three Headed Monster. His other

0:33:04.840 --> 0:33:09.800
<v Speaker 1>films include Atragn nineteen sixty three's Matango, Godzilla Versus Mega, Godzilla,

0:33:10.000 --> 0:33:12.960
<v Speaker 1>Godzilla Raids Again, and Ikiu from nineteen.

0:33:12.760 --> 0:33:14.880
<v Speaker 3>Fifty two, Oh, the Corsawa movie.

0:33:15.040 --> 0:33:17.400
<v Speaker 1>Yeah, it's kind of as when you start looking at

0:33:17.400 --> 0:33:20.560
<v Speaker 1>the actors in Godzilla film, it's pretty typical to see that. Okay.

0:33:20.600 --> 0:33:25.120
<v Speaker 1>They've been in various other Godzilla and Kaiju films from Toho,

0:33:25.680 --> 0:33:29.480
<v Speaker 1>and they also have bit or supporting roles in various

0:33:29.520 --> 0:33:33.360
<v Speaker 1>Krosawa films. Okay, so that's a trend that will continue

0:33:33.360 --> 0:33:33.920
<v Speaker 1>to sit here.

0:33:34.160 --> 0:33:37.040
<v Speaker 3>One thing I didn't realize is that this character also

0:33:37.160 --> 0:33:40.160
<v Speaker 3>appeared in the standalone Mathra film which came earlier.

0:33:40.200 --> 0:33:44.200
<v Speaker 1>Well, the actor did not the character, yeah, I see, okay,

0:33:44.520 --> 0:33:46.960
<v Speaker 1>but he does. The confusing part is he does return,

0:33:47.000 --> 0:33:49.800
<v Speaker 1>apparently playing the same character in a later Godzilla movie.

0:33:49.920 --> 0:33:54.080
<v Speaker 3>Okay, okay, Well, because there's a point where these like

0:33:54.320 --> 0:33:56.440
<v Speaker 3>the fairy twins in this movie show up and start

0:33:56.440 --> 0:33:59.360
<v Speaker 3>talking about Mathra, and it's kind of like, oh Mathra.

0:33:59.520 --> 0:34:05.280
<v Speaker 1>Yeah, well you know they've made probably made headlines, right, Yeah, Okay.

0:34:05.320 --> 0:34:09.680
<v Speaker 1>We mentioned the comic relief character. This is a euro

0:34:10.080 --> 0:34:13.839
<v Speaker 1>Nakamura played by you Fujuki, who have nineteen thirty one

0:34:13.840 --> 0:34:16.799
<v Speaker 1>through two thousand and five. He's pretty great here again,

0:34:16.840 --> 0:34:19.239
<v Speaker 1>he is a comic relief character. My favorite thing about

0:34:19.320 --> 0:34:22.040
<v Speaker 1>him is that, as you mentioned, he's always eating eggs

0:34:22.600 --> 0:34:25.840
<v Speaker 1>and he has an egg cooker on his desk at work,

0:34:26.880 --> 0:34:27.919
<v Speaker 1>which I love.

0:34:28.000 --> 0:34:28.280
<v Speaker 5>Good.

0:34:28.800 --> 0:34:31.680
<v Speaker 1>Yeah, I love egg cookers. I think it's It and

0:34:31.760 --> 0:34:35.480
<v Speaker 1>the rice cooker are two of the most fabulous unitasker

0:34:35.480 --> 0:34:39.640
<v Speaker 1>devices that have been developed for the kitchen. But the

0:34:39.680 --> 0:34:41.799
<v Speaker 1>idea of having one on your desk at work and

0:34:41.840 --> 0:34:44.799
<v Speaker 1>making that the whole office smell like boiled eggs is

0:34:44.880 --> 0:34:46.440
<v Speaker 1>just in and of itself comedic.

0:34:46.719 --> 0:34:49.600
<v Speaker 3>Huh. So I'm a big fan of the rice cooker.

0:34:49.640 --> 0:34:51.799
<v Speaker 3>I love my rice cooker. I use it all the time.

0:34:51.840 --> 0:34:54.560
<v Speaker 3>I've never used a dedicated egg cooker. I don't even

0:34:54.600 --> 0:34:57.000
<v Speaker 3>know how does it work. Is it hard boil.

0:34:56.920 --> 0:35:00.400
<v Speaker 1>Or well, you can do hard boiled and to some

0:35:00.480 --> 0:35:04.800
<v Speaker 1>degree of softer boils. They're like different levels that you

0:35:04.840 --> 0:35:08.239
<v Speaker 1>fill the water up to, but then there's still kind

0:35:08.239 --> 0:35:10.560
<v Speaker 1>of you still have to catch them at the right

0:35:10.560 --> 0:35:12.880
<v Speaker 1>moment and then ice them down before they finish cooking.

0:35:12.920 --> 0:35:17.920
<v Speaker 1>So we've had one for ages and I'm still refining

0:35:18.000 --> 0:35:19.839
<v Speaker 1>exactly how to use it. The best way to try

0:35:19.840 --> 0:35:23.279
<v Speaker 1>and get those, you know, those precious runny eggs, you know,

0:35:23.560 --> 0:35:25.760
<v Speaker 1>for you know, to go in ramen and so forth.

0:35:26.120 --> 0:35:28.640
<v Speaker 3>Oh yeah, I do love a soft boiled egg. But

0:35:28.719 --> 0:35:30.759
<v Speaker 3>this guy eats so many of them in the movie.

0:35:30.760 --> 0:35:34.120
<v Speaker 3>He's always just munching on a soft boiled while they're

0:35:34.120 --> 0:35:37.080
<v Speaker 3>talking about a big like alien egg or monster egg.

0:35:36.960 --> 0:35:39.080
<v Speaker 1>Right, and sometimes like the solution is right there. He's

0:35:39.080 --> 0:35:40.840
<v Speaker 1>the first one to realize that the solution to a

0:35:40.880 --> 0:35:42.280
<v Speaker 1>problem might be egg based.

0:35:42.520 --> 0:35:46.120
<v Speaker 3>Yes, by the way, just unpaid product endorsement, the Zoji

0:35:46.200 --> 0:35:48.719
<v Speaker 3>Rushi rice cooker. It's like, that's got to be one

0:35:48.719 --> 0:35:51.759
<v Speaker 3>of my top brand loyalties. I love that thing, makes

0:35:51.800 --> 0:35:53.080
<v Speaker 3>me happy every time I use it.

0:35:53.719 --> 0:35:55.800
<v Speaker 1>Well, maybe one day we'll come back and discuss nineteen

0:35:55.840 --> 0:35:58.440
<v Speaker 1>sixty seven's Branded to Kill. That's another Japanese movie, and

0:35:58.480 --> 0:36:01.719
<v Speaker 1>that one prominently features rice cook Oh nice, all right,

0:36:01.760 --> 0:36:04.040
<v Speaker 1>we'll see. I'm gonna skip over the newspaper editor. We

0:36:04.080 --> 0:36:06.080
<v Speaker 1>may come back to him. I will point out that

0:36:06.480 --> 0:36:10.719
<v Speaker 1>the actor that is generally credited with playing Mathra in

0:36:10.760 --> 0:36:14.319
<v Speaker 1>one former or the other here is Katsumi Tazuka. Born

0:36:14.360 --> 0:36:18.000
<v Speaker 1>in nineteen twelve. His death date is not comparently known.

0:36:19.040 --> 0:36:24.359
<v Speaker 1>Played various monsters in different Toho films alongside Nakajima, our

0:36:24.440 --> 0:36:27.800
<v Speaker 1>main Godzilla actor. He apparently served as an assistant to Nakajima.

0:36:28.320 --> 0:36:32.759
<v Speaker 1>And then we have the twin fairies, the Shobajen, and

0:36:32.800 --> 0:36:35.759
<v Speaker 1>they are played by the Peanuts. The Peanuts were a

0:36:36.360 --> 0:36:40.240
<v Speaker 1>singing duo, a twin singing duo, Emmy and Yumi Ito.

0:36:41.200 --> 0:36:44.480
<v Speaker 1>Here they are reprising their roles from the earlier Mathra

0:36:44.560 --> 0:36:48.200
<v Speaker 1>film if even if you haven't seen one of these movies,

0:36:48.200 --> 0:36:52.560
<v Speaker 1>you've probably seen clips or stills. They are two tiny

0:36:52.640 --> 0:36:58.560
<v Speaker 1>identical Japanese women who sing to Mathra. Sing for Mathra.

0:36:58.880 --> 0:37:02.319
<v Speaker 1>It's kind of like a form of worship. Really, that's

0:37:02.320 --> 0:37:04.720
<v Speaker 1>the way I interpret it. The Mathra is a divine being,

0:37:05.200 --> 0:37:10.000
<v Speaker 1>and Mathra must be awoken and appealed to through some

0:37:10.040 --> 0:37:11.319
<v Speaker 1>sort of worshipful song.

0:37:11.600 --> 0:37:15.520
<v Speaker 3>But also they are kind of divine beings, which is interesting.

0:37:15.560 --> 0:37:19.160
<v Speaker 3>They're like the intercessors on behalf of regular humans. Are

0:37:19.160 --> 0:37:23.040
<v Speaker 3>these two tiny humans, dull sized humans who like pray

0:37:23.080 --> 0:37:24.800
<v Speaker 3>to Mathra for us?

0:37:25.080 --> 0:37:28.440
<v Speaker 1>Yeah, they're kind of intermediaries between us and the gods,

0:37:28.560 --> 0:37:32.279
<v Speaker 1>between us and Mathra, and maybe in a sense too,

0:37:32.360 --> 0:37:35.920
<v Speaker 1>they are Mathra. There's a lot to chew on here.

0:37:36.239 --> 0:37:39.200
<v Speaker 1>So Emmy lived nineteen forty one through twenty twelve and

0:37:39.280 --> 0:37:43.319
<v Speaker 1>you may lived nineteen forty one through twenty sixteen. Both

0:37:43.320 --> 0:37:45.759
<v Speaker 1>were born in Nagoya, which will be important because that's

0:37:45.800 --> 0:37:50.520
<v Speaker 1>the main city where everything happens in this picture. They

0:37:50.560 --> 0:37:53.400
<v Speaker 1>have a string of credits before nineteen sixty one's Mathra

0:37:53.840 --> 0:37:57.440
<v Speaker 1>and apparently we're already a sensation in Japan, in America

0:37:57.480 --> 0:37:59.920
<v Speaker 1>as well as parts of Europe I believe, especially like

0:38:00.080 --> 0:38:04.320
<v Speaker 1>Germany and Austria. And their subsequent credits include not only

0:38:04.440 --> 0:38:07.839
<v Speaker 1>this nineteen sixty four film, but also godor the Three

0:38:07.880 --> 0:38:11.120
<v Speaker 1>headed Monster. Mathra shows up, so the twins need to

0:38:11.160 --> 0:38:14.359
<v Speaker 1>show up. A handful of musical comedies followed, and they

0:38:14.360 --> 0:38:16.919
<v Speaker 1>performed on The Ed Sullivan Show in nineteen sixty six.

0:38:17.400 --> 0:38:21.080
<v Speaker 1>They retired from performing in nineteen seventy five, but their

0:38:21.200 --> 0:38:23.839
<v Speaker 1>music goes seem to be have been again quite a hit.

0:38:24.120 --> 0:38:27.600
<v Speaker 1>It ranged from folk songs like Japanese folk songs, to

0:38:27.760 --> 0:38:31.799
<v Speaker 1>covers of various Western hits. They toured quite a bit,

0:38:31.840 --> 0:38:33.359
<v Speaker 1>and if you look them up on discogs you can

0:38:33.360 --> 0:38:37.440
<v Speaker 1>find all sorts of amusing album covers, both from Japan

0:38:37.560 --> 0:38:39.560
<v Speaker 1>and also various international releases.

0:38:39.800 --> 0:38:43.000
<v Speaker 3>Did we mention that they not only sing songs to Mathra,

0:38:43.160 --> 0:38:48.400
<v Speaker 3>but they also speak all of their lines together in unison. Yes,

0:38:49.440 --> 0:38:50.680
<v Speaker 3>it's a striking effect.

0:38:51.200 --> 0:38:53.160
<v Speaker 1>Yeah, I was reading that. That's apparently. That was one

0:38:53.200 --> 0:38:55.080
<v Speaker 1>of the appeals of their act too, is that their

0:38:55.160 --> 0:39:01.000
<v Speaker 1>voices were essentially identical, and so it made for some

0:39:01.640 --> 0:39:02.960
<v Speaker 1>great vocalizations.

0:39:03.200 --> 0:39:06.160
<v Speaker 3>It's by turns funny and creepy in the movie. Yes,

0:39:06.440 --> 0:39:07.799
<v Speaker 3>so it works out well.

0:39:08.239 --> 0:39:10.279
<v Speaker 1>All right, let's get into the forces of corruption and

0:39:10.320 --> 0:39:14.319
<v Speaker 1>destruction here. First of all, we have the character Kumayama.

0:39:14.440 --> 0:39:18.879
<v Speaker 1>He is the greedy guy with the mustache, played by

0:39:19.160 --> 0:39:22.719
<v Speaker 1>Yoshifumi Tajima, who lived nineteen eighteen through two thousand and nine,

0:39:22.800 --> 0:39:27.320
<v Speaker 1>another regular Toho performer with credits that include various monster films,

0:39:28.400 --> 0:39:31.440
<v Speaker 1>with also some bit parts in Kusawa movie sprinkled In

0:39:31.520 --> 0:39:31.960
<v Speaker 1>as well.

0:39:32.440 --> 0:39:35.680
<v Speaker 3>He is a comical villain in this who shows up

0:39:35.719 --> 0:39:40.839
<v Speaker 3>to just beam with greed. If greed was embodied, it's

0:39:40.920 --> 0:39:43.239
<v Speaker 3>like in the way this guy plays the role that

0:39:43.360 --> 0:39:48.400
<v Speaker 3>he has not a Hitler mustache, but it's in the ballpark.

0:39:48.480 --> 0:39:52.120
<v Speaker 3>It's like a shrunken What I would say is it's

0:39:52.200 --> 0:39:55.160
<v Speaker 3>like if you imagine a handlebar mustache, but then you

0:39:55.280 --> 0:39:57.800
<v Speaker 3>shrink it down so that it only takes up about

0:39:57.800 --> 0:40:00.040
<v Speaker 3>a third of the width of his upper.

0:39:59.880 --> 0:40:02.960
<v Speaker 1>Li Yeah, it feels I'm not sure if this is

0:40:03.239 --> 0:40:06.400
<v Speaker 1>this is something that would have resonated at the time

0:40:06.600 --> 0:40:09.319
<v Speaker 1>within the intended audience, but it feels like a very

0:40:09.400 --> 0:40:10.719
<v Speaker 1>carny mustache, you know.

0:40:10.760 --> 0:40:15.040
<v Speaker 3>Yes, yeah, So he's just always behaving crudely and greedily.

0:40:15.120 --> 0:40:19.080
<v Speaker 3>It's like, you know, the director told him in every scene,

0:40:19.200 --> 0:40:21.640
<v Speaker 3>just think about I want to get money, and yeah,

0:40:21.680 --> 0:40:23.200
<v Speaker 3>that's what he's doing now.

0:40:23.239 --> 0:40:27.680
<v Speaker 1>His financial backer is the character Euro Torajada, played by

0:40:27.760 --> 0:40:31.880
<v Speaker 1>Kenji Sahara born nineteen thirty two, and as of this recording,

0:40:31.880 --> 0:40:35.120
<v Speaker 1>I believe still out there. He actually played the dad

0:40:35.160 --> 0:40:39.160
<v Speaker 1>in All Monsters Attack and was also in Atragon. So

0:40:40.000 --> 0:40:43.279
<v Speaker 1>he's a Japanese actor who has the distinction of being

0:40:43.320 --> 0:40:45.800
<v Speaker 1>I think in the most Godzilla films thirteen of them,

0:40:46.160 --> 0:40:49.160
<v Speaker 1>in addition to numerous other Toho pictures. He was in

0:40:49.200 --> 0:40:52.360
<v Speaker 1>the first Godzilla movie, Pops Up as a newspaper reporter,

0:40:53.360 --> 0:40:55.320
<v Speaker 1>and then I think a party guy in a boat

0:40:55.360 --> 0:40:57.720
<v Speaker 1>as well, so you know, he's all over the place.

0:40:57.880 --> 0:41:00.920
<v Speaker 1>His last Godzilla film was two thousand and four Final Wars,

0:41:01.440 --> 0:41:05.239
<v Speaker 1>and it looks like he was last active around twenty eleven. Also,

0:41:05.280 --> 0:41:07.480
<v Speaker 1>I believe he was the star of Mighty Jack, the

0:41:07.560 --> 0:41:12.040
<v Speaker 1>Japanese television series that MST three K fans should know about.

0:41:12.440 --> 0:41:14.560
<v Speaker 3>Now, there were some things about this character I didn't

0:41:14.600 --> 0:41:19.279
<v Speaker 3>fully understand he is like the secret partner of Kumiyama.

0:41:20.120 --> 0:41:23.160
<v Speaker 3>Was it implied that he's involved in crime or something.

0:41:23.160 --> 0:41:26.520
<v Speaker 3>He's got like a big cabinet full of money, and

0:41:28.040 --> 0:41:31.040
<v Speaker 3>he's you know, he's being like sort of kept secret,

0:41:31.080 --> 0:41:34.880
<v Speaker 3>Like Kumayama is the public facing owner of the egg

0:41:35.080 --> 0:41:37.440
<v Speaker 3>and this guy is like his his secret backer, but

0:41:37.560 --> 0:41:39.480
<v Speaker 3>is also scamming Kumayama.

0:41:40.000 --> 0:41:42.880
<v Speaker 1>Yeah. I didn't get as much a sense of organized

0:41:42.920 --> 0:41:45.600
<v Speaker 1>crime here. I feel like if that had been the case,

0:41:45.600 --> 0:41:48.560
<v Speaker 1>there would have been more obvious tells to that effect.

0:41:49.080 --> 0:41:51.120
<v Speaker 1>But it did feel like there are sort of two

0:41:51.239 --> 0:41:56.239
<v Speaker 1>sides of the capitalist problem has received at the time

0:41:56.280 --> 0:41:59.080
<v Speaker 1>in Japan. You know, It's like one guy is the

0:41:59.080 --> 0:42:04.480
<v Speaker 1>more obvious, greedy, you know, cash fisted individual and the

0:42:04.480 --> 0:42:08.120
<v Speaker 1>more you know, overt corruptive force, and the other side

0:42:08.200 --> 0:42:10.040
<v Speaker 1>is like standing back and saying like, oh, I'm you know,

0:42:10.080 --> 0:42:12.520
<v Speaker 1>I'm not the idea man here, I'm just the guy

0:42:12.520 --> 0:42:15.560
<v Speaker 1>with the big locker full of cash, you know, like

0:42:15.600 --> 0:42:16.760
<v Speaker 1>they're yeah, you know, he's.

0:42:16.680 --> 0:42:17.640
<v Speaker 3>He needed all their loan.

0:42:17.960 --> 0:42:21.719
<v Speaker 1>Yeah, but I agree his his role and everything is

0:42:21.760 --> 0:42:24.360
<v Speaker 1>maybe a little more cryptic to figure out it, you know,

0:42:24.560 --> 0:42:36.560
<v Speaker 1>at least you know from our standpoint as viewers. Yeah, yeah, Oh,

0:42:36.600 --> 0:42:39.880
<v Speaker 1>and then we got to come back to Haro Nakajima

0:42:40.040 --> 0:42:44.320
<v Speaker 1>playing Godzilla again. We've mentioned him on the show before.

0:42:44.400 --> 0:42:47.920
<v Speaker 1>He lived nineteen twenty nine through twenty seventeen, played Godzilla

0:42:47.960 --> 0:42:51.319
<v Speaker 1>in twelve consecutive films. He was also in Mathra in

0:42:51.360 --> 0:42:54.400
<v Speaker 1>War of the garganshuas as well as a character I

0:42:54.440 --> 0:42:56.600
<v Speaker 1>saw was seven samurai and a bit roll, not as

0:42:56.640 --> 0:43:00.160
<v Speaker 1>a giant monster, and he's yet generally considered an an

0:43:00.160 --> 0:43:05.200
<v Speaker 1>absolute legend when it comes to monster suit performers, and

0:43:05.280 --> 0:43:07.560
<v Speaker 1>I have to say his physicality in the monster suit

0:43:07.640 --> 0:43:10.239
<v Speaker 1>in this movie is especially good. There's kind of a

0:43:10.280 --> 0:43:15.960
<v Speaker 1>wild abandon to the way Godzilla moves as he stumbles, tumbles,

0:43:16.000 --> 0:43:18.359
<v Speaker 1>sprints and lurches through the landscape.

0:43:18.960 --> 0:43:23.600
<v Speaker 3>Godzilla really feels angry and full of rage in some

0:43:23.760 --> 0:43:27.040
<v Speaker 3>of his scenes. I'm thinking of the scenes later on

0:43:27.080 --> 0:43:30.279
<v Speaker 3>when he's getting silked up by the grubs and he

0:43:31.080 --> 0:43:32.960
<v Speaker 3>just looks furious at what's happening.

0:43:33.320 --> 0:43:37.040
<v Speaker 1>Yeah, like when he destroys Nagoia Castle, uh, which which

0:43:37.080 --> 0:43:39.520
<v Speaker 1>I've seen in real life. I've been to Nagoya, Uh.

0:43:40.280 --> 0:43:43.239
<v Speaker 1>But when he destroys it, we'll get to it's kind

0:43:43.239 --> 0:43:45.239
<v Speaker 1>of kind of like trips and falls into it and

0:43:45.280 --> 0:43:46.680
<v Speaker 1>then is mad at It's kind of like when you

0:43:46.680 --> 0:43:48.560
<v Speaker 1>stub your toe on a coffee table and you're like,

0:43:48.560 --> 0:43:53.439
<v Speaker 1>what is this coffee table doing here? You dumb coffee table. Yeah,

0:43:53.440 --> 0:43:56.200
<v Speaker 1>there's a there's a lot to unravel there about Godzilla,

0:43:56.239 --> 0:43:59.960
<v Speaker 1>the menace in this picture and how I believe other

0:44:00.120 --> 0:44:01.840
<v Speaker 1>have commented on this. Maybe it was Steve Rifle that

0:44:01.920 --> 0:44:06.520
<v Speaker 1>was writing about this that while Godzilla is definitely the

0:44:07.000 --> 0:44:09.800
<v Speaker 1>threat in the villain and you know, the monstrous and

0:44:09.960 --> 0:44:13.080
<v Speaker 1>antagonist of this picture, there's also a sense that maybe

0:44:13.120 --> 0:44:16.000
<v Speaker 1>he's like a little less of a vehicle of vengeance

0:44:16.000 --> 0:44:19.120
<v Speaker 1>compared to the original Godzilla, you know, like he's maybe

0:44:19.160 --> 0:44:21.439
<v Speaker 1>more akin to a natural force here.

0:44:21.760 --> 0:44:26.000
<v Speaker 3>Yes, that he's he's not nice, but it does feel

0:44:26.040 --> 0:44:28.279
<v Speaker 3>a little bit more like he's doing these things kind

0:44:28.280 --> 0:44:32.680
<v Speaker 3>of accidentally or at least recklessly. Yeah, though he does

0:44:32.760 --> 0:44:35.279
<v Speaker 3>I think get mad at Mathro, he does. There is

0:44:35.320 --> 0:44:36.600
<v Speaker 3>some heat between these two.

0:44:36.800 --> 0:44:39.400
<v Speaker 1>Yeah. And then finally getting to the music, we have

0:44:39.520 --> 0:44:43.960
<v Speaker 1>legendary Japanese composer Akira Ifukube, who lived nineteen fourteen through

0:44:44.000 --> 0:44:46.480
<v Speaker 1>two thousand and six. Not only did he give us

0:44:46.520 --> 0:44:50.399
<v Speaker 1>the incredible Godzilla theme music, which is just at its

0:44:50.440 --> 0:44:54.120
<v Speaker 1>best in this picture. But he also created that signature roar.

0:44:54.760 --> 0:44:55.680
<v Speaker 3>Oh I didn't know that.

0:44:56.080 --> 0:44:59.280
<v Speaker 1>Yeah, it was apparently achieved by rubbing a resin covered

0:44:59.360 --> 0:45:02.839
<v Speaker 1>leather glove across the loosened strings of a double bass.

0:45:03.200 --> 0:45:06.239
<v Speaker 1>Oh okay, It's hard for me to picture how that

0:45:06.280 --> 0:45:08.920
<v Speaker 1>all comes together because I'm so used to hearing Godzilla's roar.

0:45:09.000 --> 0:45:11.799
<v Speaker 1>It just it feels organic. It feels like that's just

0:45:11.840 --> 0:45:13.000
<v Speaker 1>the sound Godzilla makes.

0:45:13.200 --> 0:45:16.239
<v Speaker 3>Yeah, the sound Mathra makes in this movie is great too.

0:45:16.520 --> 0:45:20.760
<v Speaker 3>That high pitched metallic chirp, that's great. Yeah, it's piercing.

0:45:21.360 --> 0:45:23.719
<v Speaker 1>Yeah, and that again, his music is just an inseparable

0:45:23.760 --> 0:45:28.360
<v Speaker 1>part of the true Godzilla franchise. His other films include

0:45:28.400 --> 0:45:32.680
<v Speaker 1>Atragon Space Amba from seventy nineteen fifty six is the

0:45:32.680 --> 0:45:36.399
<v Speaker 1>Burmese Harp. That's a non Kaiju film. But his theme

0:45:36.480 --> 0:45:41.040
<v Speaker 1>music here for Godzilla, especially Godzilla's key theme, is just incredible.

0:45:41.640 --> 0:45:44.000
<v Speaker 1>And if we didn't didn't have this theme, we wouldn't

0:45:44.040 --> 0:45:48.160
<v Speaker 1>have that really awesome Pharaoh manch track, Simon says, which

0:45:48.600 --> 0:45:51.880
<v Speaker 1>heavily samples not only the Godzilla music but the specific

0:45:51.920 --> 0:45:54.680
<v Speaker 1>Godzilla music from this movie. So if you're a hip

0:45:54.680 --> 0:45:57.400
<v Speaker 1>hop fan, old school hip hop fan, you know this track.

0:45:57.680 --> 0:46:02.359
<v Speaker 1>It's conspicuously used. Yeah, in an amazing way, I think.

0:46:03.160 --> 0:46:04.520
<v Speaker 1>Dare I say a loving way.

0:46:04.640 --> 0:46:08.320
<v Speaker 3>But yes, in general, if Akube's music for the Godzilla

0:46:08.360 --> 0:46:12.560
<v Speaker 3>films is wonderful, I'd loved I think we've talked about

0:46:12.600 --> 0:46:15.640
<v Speaker 3>this before, but one thing that really got my blood

0:46:16.000 --> 0:46:18.680
<v Speaker 3>going for shin Godzilla when it was coming out is

0:46:18.719 --> 0:46:22.440
<v Speaker 3>the way that it used like the old sounding theme

0:46:22.600 --> 0:46:25.640
<v Speaker 3>from the original film, but with the new movie footage.

0:46:26.640 --> 0:46:28.880
<v Speaker 3>You know that minor key theme b da dun da

0:46:29.000 --> 0:46:32.120
<v Speaker 3>da dun. Oh man, it's so good. But also his

0:46:32.520 --> 0:46:36.360
<v Speaker 3>original music for Mathra itself or for Mauth versus Godzilla

0:46:36.520 --> 0:46:39.640
<v Speaker 3>is a whole new ballgame, and it's wonderful.

0:46:40.000 --> 0:46:42.400
<v Speaker 1>Yeah, the Godzilla theme music. I kept thinking about this.

0:46:42.520 --> 0:46:45.840
<v Speaker 1>It has a lumbering feel to it, like it feels

0:46:45.920 --> 0:46:48.960
<v Speaker 1>like the great footsteps of a Titanic monster, but then

0:46:48.960 --> 0:46:53.440
<v Speaker 1>there's also this sense of rising and it just works

0:46:53.480 --> 0:46:56.840
<v Speaker 1>so exceptionally well with the visuals of pretty much anything

0:46:56.840 --> 0:46:58.200
<v Speaker 1>Godzilla is doing on the screen.

0:46:58.320 --> 0:47:00.319
<v Speaker 3>All right, you ready to talk about the plot, Let's

0:47:00.360 --> 0:47:03.680
<v Speaker 3>get into it. So we begin with as expected that gorgeous,

0:47:03.800 --> 0:47:08.560
<v Speaker 3>familiar mid century Tohoscope logo, which I love. Every time

0:47:08.640 --> 0:47:10.480
<v Speaker 3>I've said this before, every time I see it makes

0:47:10.520 --> 0:47:13.440
<v Speaker 3>me happy. It makes me think of precious gems.

0:47:13.880 --> 0:47:14.040
<v Speaker 1>You know.

0:47:14.080 --> 0:47:16.640
<v Speaker 3>When it comes on screen, it's like I've been kind

0:47:16.640 --> 0:47:19.120
<v Speaker 3>of scratching through a bunch of gravel and I come

0:47:19.200 --> 0:47:20.839
<v Speaker 3>upon a cache of emeralds.

0:47:21.480 --> 0:47:23.720
<v Speaker 1>I have to admit I loved it. Watching this live,

0:47:23.800 --> 0:47:27.279
<v Speaker 1>there is thunderous applause for the Toho logo alone, so

0:47:28.239 --> 0:47:29.560
<v Speaker 1>I love the enthusiasm of that.

0:47:30.280 --> 0:47:33.560
<v Speaker 3>So during the credit and title sequence, you've got lead,

0:47:33.680 --> 0:47:37.440
<v Speaker 3>heavy doom horns, that great score. We were just talking

0:47:37.440 --> 0:47:40.359
<v Speaker 3>about playing over a dark shot of the open sea

0:47:40.480 --> 0:47:44.000
<v Speaker 3>in a typhoon and rain is hammering down, the waves

0:47:44.040 --> 0:47:47.640
<v Speaker 3>are huge lightning flashes, and the clouds in the sky,

0:47:48.160 --> 0:47:51.040
<v Speaker 3>and as the credits wrap, we cut from the black

0:47:51.280 --> 0:47:54.520
<v Speaker 3>mid ocean to somewhere along the shore where waves are

0:47:54.520 --> 0:47:57.680
<v Speaker 3>crashing against a sea wall, and then we get a

0:47:57.680 --> 0:48:01.160
<v Speaker 3>close up on a sign that says in Japanese, congratulations

0:48:01.239 --> 0:48:05.719
<v Speaker 3>karatea coast reclamation project complete. I think there's supposed to

0:48:05.760 --> 0:48:08.160
<v Speaker 3>be some humor here, contrasted with the weather and the

0:48:08.160 --> 0:48:10.239
<v Speaker 3>fact that the music is still in like Death of

0:48:10.239 --> 0:48:14.840
<v Speaker 3>the Universe mode, and we pan over to appear beside

0:48:14.840 --> 0:48:17.480
<v Speaker 3>the sea. There's a bunch of stuff set up for

0:48:17.520 --> 0:48:20.200
<v Speaker 3>a party. There's like a tent pavilion and streamers and

0:48:20.239 --> 0:48:22.719
<v Speaker 3>picnic tables, and we watch all this stuff just get

0:48:22.760 --> 0:48:26.400
<v Speaker 3>buffeted by winds and eventually swept away, and the waves

0:48:26.520 --> 0:48:28.839
<v Speaker 3>surge over the sea wall and tear down a bunch

0:48:28.880 --> 0:48:31.840
<v Speaker 3>of power lines. We see a boat washed ashore and

0:48:31.880 --> 0:48:35.479
<v Speaker 3>it crashes into everything. It's a monster storm. The next

0:48:35.560 --> 0:48:38.960
<v Speaker 3>day there are blue skies overhead as hundreds of people

0:48:39.040 --> 0:48:42.280
<v Speaker 3>gather at the coast we just saw, and the beach

0:48:42.360 --> 0:48:45.680
<v Speaker 3>is now piled with rubble washed ashore by the typhoon,

0:48:46.280 --> 0:48:49.040
<v Speaker 3>and we get an interesting effects shot I think done

0:48:49.080 --> 0:48:52.319
<v Speaker 3>in miniature of the sea wall with a long row

0:48:52.440 --> 0:48:57.160
<v Speaker 3>of giant yellow pump stations in operation. I assume draining

0:48:57.239 --> 0:48:59.759
<v Speaker 3>water out from behind the wall and blasting it back

0:48:59.800 --> 0:49:02.680
<v Speaker 3>in the ocean of these pipes that look like cannons.

0:49:03.760 --> 0:49:09.040
<v Speaker 3>So a visual metaphor for civilization and technology re establishing

0:49:09.120 --> 0:49:12.600
<v Speaker 3>dominance over the forces of the natural world, with a

0:49:12.719 --> 0:49:18.239
<v Speaker 3>kind of violence implied because the pumps look like gun barrels.

0:49:19.040 --> 0:49:22.840
<v Speaker 3>As I mentioned, earlier. Greatly in contrast to the haunted,

0:49:23.719 --> 0:49:27.040
<v Speaker 3>diminished Japan of the original Godzilla, this movie takes place

0:49:27.040 --> 0:49:29.480
<v Speaker 3>in the middle of what feels like an economic and

0:49:29.600 --> 0:49:35.440
<v Speaker 3>industrial boom. There's just capitalistic exuberance. Everything's under construction, everybody's

0:49:35.440 --> 0:49:40.560
<v Speaker 3>making money. Businessmen feel like gods, and they just they

0:49:40.560 --> 0:49:44.080
<v Speaker 3>cannot be resisted. And here in the crowd at the coast,

0:49:44.120 --> 0:49:46.600
<v Speaker 3>we meet a couple of our major characters. We meet

0:49:47.400 --> 0:49:51.960
<v Speaker 3>Ichiro Sakai Ichi, a reporter for the Micho Times, and

0:49:52.040 --> 0:49:56.360
<v Speaker 3>when we first meet him, he's very impatient, focused strictly business.

0:49:56.800 --> 0:50:02.359
<v Speaker 3>And also Junko Nakanishi, his photograph photographer assistant, again more

0:50:02.520 --> 0:50:06.600
<v Speaker 3>flighty and kind of contemplative. As she's observing the scene,

0:50:06.680 --> 0:50:08.360
<v Speaker 3>she says she's trying to come up with a theme

0:50:08.440 --> 0:50:11.239
<v Speaker 3>for her photo spread, and Echiro tells her, your theme

0:50:11.360 --> 0:50:16.520
<v Speaker 3>is typhoon. Come on. Now, we see Echi confronted by

0:50:16.560 --> 0:50:19.560
<v Speaker 3>a clownish local politician who is angry at the fact

0:50:19.680 --> 0:50:22.680
<v Speaker 3>that he wrote an article about the destruction caused by

0:50:22.719 --> 0:50:26.240
<v Speaker 3>the typhoon. The assemblyman here does not like that Ichi

0:50:26.320 --> 0:50:30.399
<v Speaker 3>has been reporting on the destruction. He insists that their

0:50:30.480 --> 0:50:33.719
<v Speaker 3>coastal reclamation project will be the best ever. It's you know,

0:50:33.760 --> 0:50:36.040
<v Speaker 3>it's going to happen on time. How dare you write

0:50:36.080 --> 0:50:39.799
<v Speaker 3>about this? And nearby, Junco is setting up for a

0:50:39.840 --> 0:50:42.800
<v Speaker 3>photograph of all the garbage washed up on the shore,

0:50:43.239 --> 0:50:45.960
<v Speaker 3>and she realizes one thing in the frame is a

0:50:46.000 --> 0:50:50.280
<v Speaker 3>weird shimmering blue green object, kind of like a giant scale.

0:50:51.000 --> 0:50:55.200
<v Speaker 3>I wonder what that is. But here's one of the

0:50:55.200 --> 0:50:57.640
<v Speaker 3>scenes where Ichi is telling her like, don't waste time

0:50:57.680 --> 0:51:00.839
<v Speaker 3>with light meters, just start clicking that shutters. Not high art,

0:51:02.200 --> 0:51:04.719
<v Speaker 3>but I think Junko just feels differently. She has more

0:51:04.719 --> 0:51:06.120
<v Speaker 3>of an artistic sensibility.

0:51:06.160 --> 0:51:09.080
<v Speaker 1>She's like, we should do this right, yeah, yeah, And

0:51:09.120 --> 0:51:11.319
<v Speaker 1>I think I think he takes her craft for granted here.

0:51:11.560 --> 0:51:14.959
<v Speaker 3>Yeah. So back at the newsroom, we meet a few

0:51:15.000 --> 0:51:20.800
<v Speaker 3>more characters. We meet Ichi and Junko's boss, the news editor,

0:51:20.840 --> 0:51:23.840
<v Speaker 3>who is Oh, I don't know. I figure like he

0:51:23.920 --> 0:51:26.560
<v Speaker 3>comes off as kind of brusque, but then later maybe

0:51:26.680 --> 0:51:29.480
<v Speaker 3>it reveals a kind of practical wisdom, would you say.

0:51:29.560 --> 0:51:33.200
<v Speaker 1>Yeah, yeah, Like he's he's a very busy man and

0:51:33.239 --> 0:51:36.960
<v Speaker 1>he has no time for silliness. He's got to get

0:51:36.960 --> 0:51:38.799
<v Speaker 1>that paper out, you know, very much a cliche in

0:51:38.840 --> 0:51:41.880
<v Speaker 1>many ways, but but ultimately does care about the truth

0:51:42.320 --> 0:51:47.360
<v Speaker 1>and and is really behind journalism's you know, key principles

0:51:47.360 --> 0:51:47.880
<v Speaker 1>in the world.

0:51:48.200 --> 0:51:50.840
<v Speaker 3>Right. And then there's also this comic relief character the

0:51:50.880 --> 0:51:54.839
<v Speaker 3>reporter who's eating soft boiled eggs. Yea such a and

0:51:54.960 --> 0:51:57.120
<v Speaker 3>he's always doing it in a scene where they're talking

0:51:57.200 --> 0:52:00.799
<v Speaker 3>about giant monster eggs. For example, this scene because the

0:52:01.080 --> 0:52:03.880
<v Speaker 3>editor gets a call on the phone and it is

0:52:03.960 --> 0:52:06.920
<v Speaker 3>revealed that the next big news event is a giant

0:52:07.000 --> 0:52:10.239
<v Speaker 3>egg has been spotted off the coast of Japan at

0:52:10.239 --> 0:52:11.520
<v Speaker 3>a place called Niche Beach.

0:52:12.040 --> 0:52:13.240
<v Speaker 1>Yeah, and it is a big one.

0:52:13.360 --> 0:52:18.240
<v Speaker 3>It's big. It's like a blimp. There's a big blue, green, blue, green,

0:52:18.360 --> 0:52:22.279
<v Speaker 3>white oblate spheroid floating in the water. And we go

0:52:22.360 --> 0:52:25.880
<v Speaker 3>to the local fishing village, which is portrayed as full

0:52:26.000 --> 0:52:31.640
<v Speaker 3>of somewhat sympathetic but also easily frightened bumpkins who are

0:52:32.360 --> 0:52:36.439
<v Speaker 3>first possessed by terror and then gradually by greed. They

0:52:36.719 --> 0:52:39.600
<v Speaker 3>decide that since fishing has been bad lately, it's been

0:52:39.600 --> 0:52:42.480
<v Speaker 3>a bad catch, they're going to go out and claim

0:52:42.560 --> 0:52:45.680
<v Speaker 3>the egg as the prize of their waters. By right.

0:52:45.920 --> 0:52:48.560
<v Speaker 3>They have a whole discussion about it, They're like, wait,

0:52:48.840 --> 0:52:51.960
<v Speaker 3>whatever comes out of that water, fish or egg belongs

0:52:51.960 --> 0:52:54.280
<v Speaker 3>to us. So this is an egg, it's in the water,

0:52:54.400 --> 0:52:55.000
<v Speaker 3>it's ours.

0:52:55.480 --> 0:52:57.880
<v Speaker 1>Yeah, there's actually a lot here that you could unravel.

0:52:57.880 --> 0:53:00.560
<v Speaker 1>You could do a whole shin Mathra movie based on

0:53:00.880 --> 0:53:02.040
<v Speaker 1>this conflict.

0:53:02.640 --> 0:53:04.920
<v Speaker 3>Oh, just the court cases about who the egg.

0:53:04.800 --> 0:53:08.520
<v Speaker 1>Belongs to belong to, you know, the parties here or

0:53:08.600 --> 0:53:10.520
<v Speaker 1>some of the parties that are going to be revealed

0:53:10.520 --> 0:53:11.080
<v Speaker 1>here in a bit.

0:53:11.360 --> 0:53:15.440
<v Speaker 3>Let's have a meeting about it, and maybe a few depositions. Yeah,

0:53:15.480 --> 0:53:17.959
<v Speaker 3>So the villagers take their boats out and they bring

0:53:18.000 --> 0:53:20.400
<v Speaker 3>the egg ashore, where it is transported to the beach,

0:53:20.480 --> 0:53:24.520
<v Speaker 3>and we see shots of astonished crowds forming this cautious

0:53:24.920 --> 0:53:29.480
<v Speaker 3>circle around it. Afterwards, Ichi and Junko arrive on the

0:53:29.520 --> 0:53:33.560
<v Speaker 3>scene and they meet a new character, the scientist Professor Mura,

0:53:33.719 --> 0:53:37.560
<v Speaker 3>who is taking example, taking samples to better understand the

0:53:37.600 --> 0:53:42.359
<v Speaker 3>giant egg. And this is the scene where at first

0:53:42.400 --> 0:53:45.080
<v Speaker 3>the professor doesn't really have time for them, but Junko

0:53:45.200 --> 0:53:47.280
<v Speaker 3>is pushy enough to get a question on the record.

0:53:48.040 --> 0:53:52.040
<v Speaker 3>And the question that Ichi asks is is this egg dangerous?

0:53:52.880 --> 0:53:56.400
<v Speaker 3>The quote is could it explode or release toxins? And

0:53:56.520 --> 0:53:58.440
<v Speaker 3>the professor is like, well, that's what I'm trying to

0:53:58.480 --> 0:54:01.399
<v Speaker 3>find out. But they don't get a chance to find out.

0:54:01.480 --> 0:54:03.799
<v Speaker 3>They are interrupted in the middle of that research by

0:54:03.800 --> 0:54:06.480
<v Speaker 3>the arrival of the new big head guy in charge.

0:54:06.560 --> 0:54:11.680
<v Speaker 3>This is mister Kubayama, a vain, greedy businessman, the proprietor

0:54:11.800 --> 0:54:16.479
<v Speaker 3>of Happy Enterprises. Yep, I love the choice the name

0:54:16.560 --> 0:54:20.040
<v Speaker 3>of the business. There, it feels apt. There's something sinister

0:54:20.200 --> 0:54:21.560
<v Speaker 3>about the banality of it.

0:54:22.360 --> 0:54:23.920
<v Speaker 1>Yeah. Yeah, it's like, you know, don't you want to

0:54:23.960 --> 0:54:26.759
<v Speaker 1>be happy? Yeah? How can you be opposed to happiness?

0:54:27.040 --> 0:54:30.160
<v Speaker 3>So it turns out Kumayama has bought the egg from

0:54:30.200 --> 0:54:33.799
<v Speaker 3>the local fisherman. It is now rightfully his, and there's

0:54:33.840 --> 0:54:37.319
<v Speaker 3>a funny scene here where he explains how much he

0:54:37.400 --> 0:54:39.440
<v Speaker 3>paid for it, like how he arrived at the price,

0:54:39.520 --> 0:54:41.920
<v Speaker 3>and it was by multiplying the cost of a chicken

0:54:41.960 --> 0:54:45.520
<v Speaker 3>egg by the size difference between a chicken egg and

0:54:45.560 --> 0:54:46.239
<v Speaker 3>the giant egg.

0:54:46.560 --> 0:54:48.160
<v Speaker 1>Well that's just logical. Yeah, yes.

0:54:48.560 --> 0:54:52.320
<v Speaker 3>Now the reporters protest, They're like, wait a minute, should

0:54:52.360 --> 0:54:54.840
<v Speaker 3>this egg maybe not be thought of as private property?

0:54:54.920 --> 0:54:57.520
<v Speaker 3>Isn't this kind of a wonder of nature? Maybe it

0:54:57.520 --> 0:55:00.719
<v Speaker 3>belongs to all of humanity? Or none of us. Uh,

0:55:00.760 --> 0:55:03.440
<v Speaker 3>And Kumayama is like, well, that's why we're gonna let

0:55:03.440 --> 0:55:06.680
<v Speaker 3>everybody come look at it. We're gonna watch it incubate

0:55:06.760 --> 0:55:09.439
<v Speaker 3>and hatch, and everybody can come see for a small fee.

0:55:09.480 --> 0:55:12.520
<v Speaker 3>Of course. So he's he's trying to go for the

0:55:12.560 --> 0:55:14.960
<v Speaker 3>King Kong thing, right, He's going to take this wonder

0:55:15.000 --> 0:55:17.759
<v Speaker 3>of nature and he's going to put walls around it

0:55:17.760 --> 0:55:18.640
<v Speaker 3>and sell tickets.

0:55:19.280 --> 0:55:21.000
<v Speaker 1>Yeah, there's like a whole They have a whole map,

0:55:21.320 --> 0:55:23.399
<v Speaker 1>They have everything planned out how it's going to work.

0:55:23.719 --> 0:55:25.520
<v Speaker 1>Everyone's going to come and see the egg and maybe

0:55:25.560 --> 0:55:30.000
<v Speaker 1>it'll be some some additional rides. Who knows this is

0:55:30.080 --> 0:55:32.600
<v Speaker 1>This is going to really remake the whole area. Also

0:55:32.640 --> 0:55:35.680
<v Speaker 1>the plot of Gorgo remember Oh yeah, that's right, and

0:55:35.800 --> 0:55:38.240
<v Speaker 1>I guess kind of the plot of King Kong, right.

0:55:38.360 --> 0:55:40.239
<v Speaker 3>Yeah, yeah, that's what I was just saying. Yeah, King

0:55:40.320 --> 0:55:43.360
<v Speaker 3>Kong and then sort of Jurassic Park too, though the

0:55:43.440 --> 0:55:45.920
<v Speaker 3>Jurassic Park has the cloning element that's so different.

0:55:46.080 --> 0:55:48.520
<v Speaker 1>But yeah, this is a spectacle. People will pay to

0:55:48.560 --> 0:55:48.880
<v Speaker 1>see this.

0:55:49.440 --> 0:55:54.359
<v Speaker 3>But Kumayama taunts the reporters and the scientists for their ideals.

0:55:54.440 --> 0:55:56.719
<v Speaker 3>He offers to pose for a picture for junko and

0:55:56.760 --> 0:55:59.200
<v Speaker 3>then he just blows cigar smoke in her face when

0:55:59.200 --> 0:56:04.080
<v Speaker 3>she uses the king. What a jerk. And then later

0:56:04.400 --> 0:56:08.319
<v Speaker 3>at the nearby hotel, Kumayama is revealed to have this

0:56:08.480 --> 0:56:12.319
<v Speaker 3>secret business partner, this creepy guy named tora Hata, who

0:56:12.400 --> 0:56:15.719
<v Speaker 3>lent him the money for the deal. Tora Hata has

0:56:15.760 --> 0:56:19.360
<v Speaker 3>this giant file cabinet full of cash, just cash money,

0:56:19.480 --> 0:56:22.520
<v Speaker 3>and it's I don't know why he has that. But

0:56:23.080 --> 0:56:25.479
<v Speaker 3>the idea is they're going to build this amusement park

0:56:25.560 --> 0:56:28.840
<v Speaker 3>based around the egg, which they are now going to

0:56:28.880 --> 0:56:32.160
<v Speaker 3>be keeping in this steal enclosure, I think presumably, so

0:56:32.360 --> 0:56:35.320
<v Speaker 3>if it hatches whatever hatches, can't get away.

0:56:35.760 --> 0:56:37.920
<v Speaker 1>Yeah, or to some degree, they might be incubating it

0:56:38.000 --> 0:56:41.400
<v Speaker 1>a little bit, Yeah, doing that too, the appropriate temperature

0:56:41.440 --> 0:56:42.120
<v Speaker 1>and so forth.

0:56:42.520 --> 0:56:46.399
<v Speaker 3>But the two businessmen are interrupted in their scheming by

0:56:46.400 --> 0:56:51.640
<v Speaker 3>something quite strange. Two tiny women the size of dolls,

0:56:51.719 --> 0:56:54.760
<v Speaker 3>who appear in their hotel room as if by magic,

0:56:55.120 --> 0:56:58.320
<v Speaker 3>and start chanting in unison about how they must return

0:56:58.400 --> 0:57:01.399
<v Speaker 3>the egg and how it doesn't belong to them. These

0:57:01.400 --> 0:57:04.000
<v Speaker 3>are the Fairy Twins. Again, these are the musical act

0:57:04.239 --> 0:57:06.919
<v Speaker 3>the Peanuts. Is that what they were called the peanuts. Peanuts, Yes,

0:57:07.680 --> 0:57:10.520
<v Speaker 3>how are they dressed here? At the beginning, they they

0:57:10.520 --> 0:57:13.440
<v Speaker 3>look kind of like cupcakes. They've got like a like

0:57:13.480 --> 0:57:16.440
<v Speaker 3>a white fur and then a white hat with pink

0:57:16.480 --> 0:57:18.760
<v Speaker 3>things on top, so there's kind of an icing effect.

0:57:19.240 --> 0:57:22.040
<v Speaker 3>And then they're wearing yellow and pink dresses below that.

0:57:22.880 --> 0:57:28.200
<v Speaker 1>Yeah, they're wearing something to be interpreted as like traditional garb.

0:57:29.040 --> 0:57:30.760
<v Speaker 1>They are, you know, in a way, they are their

0:57:30.920 --> 0:57:33.760
<v Speaker 1>voices and representatives of the old world and not this

0:57:34.200 --> 0:57:38.440
<v Speaker 1>new world of hyper activity and progress. It's like literally

0:57:38.560 --> 0:57:41.840
<v Speaker 1>building things around an egg, which in and of itself

0:57:41.920 --> 0:57:45.320
<v Speaker 1>is an interesting scenario. You're building permanent structures around this

0:57:45.400 --> 0:57:48.720
<v Speaker 1>thing that is by its very nature impermanent and is

0:57:48.800 --> 0:57:51.680
<v Speaker 1>going to lead to like some other different form that

0:57:51.760 --> 0:57:55.000
<v Speaker 1>needs to be free. But they're like, nope, let's build it.

0:57:55.000 --> 0:57:56.280
<v Speaker 1>It's all about right now.

0:57:56.560 --> 0:57:58.680
<v Speaker 3>Yes, an egg is made to be broken out of

0:57:58.720 --> 0:58:02.760
<v Speaker 3>and you build a cage around. Yeah. Yeah. So obviously

0:58:02.800 --> 0:58:05.320
<v Speaker 3>the business guys do not heed the message. Are they

0:58:05.360 --> 0:58:07.160
<v Speaker 3>going to be like, oh, okay, we'll give you the

0:58:07.200 --> 0:58:10.200
<v Speaker 3>egg bag now. Instead, they try to capture the fairy twins.

0:58:10.200 --> 0:58:12.320
<v Speaker 3>They're like running around the hotel room trying to get

0:58:12.360 --> 0:58:13.120
<v Speaker 3>them under a coat.

0:58:13.600 --> 0:58:17.120
<v Speaker 1>There's some fun hijinks here. I think it's always important

0:58:17.160 --> 0:58:19.680
<v Speaker 1>to drive home with a good kaiju movie. That yeah,

0:58:19.840 --> 0:58:23.160
<v Speaker 1>kaiju movies have great scenes where monsters battle each other,

0:58:23.400 --> 0:58:26.680
<v Speaker 1>but the best kaiju movies are also very enjoyable when

0:58:26.680 --> 0:58:29.280
<v Speaker 1>the monsters are not on screen. And it takes a

0:58:29.320 --> 0:58:31.880
<v Speaker 1>long time before we get to the monster battles here.

0:58:32.400 --> 0:58:35.720
<v Speaker 1>But for my own money, I was never like missing

0:58:35.760 --> 0:58:39.120
<v Speaker 1>the monster battles when we hadn't gotten there yet, because

0:58:39.120 --> 0:58:41.360
<v Speaker 1>there was just plenty of fun high jinks with you know,

0:58:41.400 --> 0:58:45.760
<v Speaker 1>these miniature these maximize sets for these miniature characters, and

0:58:46.320 --> 0:58:49.320
<v Speaker 1>the comedy with the eggman, and the social commentary that

0:58:49.480 --> 0:58:52.720
<v Speaker 1>was going on regarding like greed and corruption, plenty to

0:58:52.720 --> 0:58:53.400
<v Speaker 1>shoot on here.

0:59:02.040 --> 0:59:05.400
<v Speaker 3>So after they fail in appealing to the businessmen, the

0:59:05.440 --> 0:59:09.520
<v Speaker 3>fairy twins appeal instead to our heroes, to djunko Ichi

0:59:09.640 --> 0:59:12.400
<v Speaker 3>and the professor. I think this happens in the woods

0:59:12.440 --> 0:59:14.760
<v Speaker 3>outside the hotel. I forget how they get out there,

0:59:16.120 --> 0:59:19.880
<v Speaker 3>but they let the heroes know that the egg actually

0:59:19.920 --> 0:59:23.720
<v Speaker 3>belongs to the giant godlike being of Ewa Island, Mathra,

0:59:24.200 --> 0:59:27.200
<v Speaker 3>and it was brought here by the storm. They say,

0:59:27.200 --> 0:59:30.160
<v Speaker 3>there's great potential for disaster when the egg hatches, so

0:59:30.200 --> 0:59:32.840
<v Speaker 3>they must help the twins return the egg to Ewa

0:59:32.880 --> 0:59:34.280
<v Speaker 3>Island where it belongs.

0:59:35.040 --> 0:59:37.960
<v Speaker 1>Yeah. Yeah. One of the interesting things about the twins

0:59:38.080 --> 0:59:41.560
<v Speaker 1>is when they make themselves known. At first, you just

0:59:41.640 --> 0:59:46.520
<v Speaker 1>hear them like a voice of one's own conscious, you know,

0:59:47.240 --> 0:59:49.560
<v Speaker 1>urging you to make the right choices in life instead

0:59:49.560 --> 0:59:50.920
<v Speaker 1>of the greedy path you're following.

0:59:51.440 --> 0:59:51.880
<v Speaker 3>That's right.

0:59:51.960 --> 0:59:52.120
<v Speaker 1>Yeah.

0:59:52.120 --> 0:59:54.400
<v Speaker 3>There are a lot of scenes of them talking in unison,

0:59:54.400 --> 0:59:57.840
<v Speaker 3>and the characters are like looking around and yeah, where's

0:59:57.880 --> 1:00:01.720
<v Speaker 3>that coming from? Now? At this point, I think maybe

1:00:01.760 --> 1:00:03.920
<v Speaker 3>I'm going to skip more lightly over some of the

1:00:03.960 --> 1:00:06.840
<v Speaker 3>machinations in the middle of the movie, but I'll summarize

1:00:06.840 --> 1:00:11.880
<v Speaker 3>what happened. So the two evil, greedy businessmen keep scheming.

1:00:12.280 --> 1:00:14.920
<v Speaker 3>We see them counting money and trying to scam everybody,

1:00:14.960 --> 1:00:18.040
<v Speaker 3>including each other, and being possessive over the mathra egg

1:00:18.960 --> 1:00:23.200
<v Speaker 3>Ichi Junko and the Professor try to expose the corruption

1:00:23.320 --> 1:00:25.560
<v Speaker 3>of happy enterprises, but they don't seem to be able

1:00:25.600 --> 1:00:29.880
<v Speaker 3>to stop them. Suddenly, there is a shift in the

1:00:29.880 --> 1:00:33.360
<v Speaker 3>middle of the movie. Remember that blue green scale found

1:00:33.440 --> 1:00:37.040
<v Speaker 3>in the rubble after the typhoon. Well turns out the

1:00:37.280 --> 1:00:41.080
<v Speaker 3>professor has some news about it. It's radioactive, and Junko

1:00:41.160 --> 1:00:43.560
<v Speaker 3>and Ichi touched it. There's a cool scene where we

1:00:43.600 --> 1:00:47.280
<v Speaker 3>see them getting like date, I don't know, they're getting decontaminated.

1:00:47.320 --> 1:00:51.720
<v Speaker 3>They're sending in these purple pink kind of chambers. And

1:00:52.480 --> 1:00:55.440
<v Speaker 3>that's not a good sign because what else is radioactive?

1:00:55.680 --> 1:01:00.920
<v Speaker 3>It's Godzilla baby, So nearby suddenly God's Zilla starts to

1:01:01.120 --> 1:01:03.600
<v Speaker 3>rise up out of the earth from out of this

1:01:03.760 --> 1:01:07.919
<v Speaker 3>desolate field of mud. Do you remember what the field was?

1:01:07.920 --> 1:01:10.440
<v Speaker 3>Was it a construction site or something else.

1:01:11.520 --> 1:01:15.360
<v Speaker 1>You get the sense that it's like reclaimed maybe a

1:01:15.400 --> 1:01:20.000
<v Speaker 1>mix of reclaimed c and also the like damaged area

1:01:20.040 --> 1:01:22.360
<v Speaker 1>from the typhoon, because you see, like you know, there's

1:01:22.400 --> 1:01:25.120
<v Speaker 1>like a boat wreck in there and so forth. And

1:01:25.160 --> 1:01:27.760
<v Speaker 1>also that's the idea that like Godzilla has been returned

1:01:28.520 --> 1:01:32.120
<v Speaker 1>to Japan via the storms. But this scene where he

1:01:32.200 --> 1:01:34.640
<v Speaker 1>rises up is pretty amazing. We get that great theme

1:01:34.760 --> 1:01:38.680
<v Speaker 1>song and people are like, oh, oh goodness, it's happening again,

1:01:38.880 --> 1:01:40.320
<v Speaker 1>happening again, It's.

1:01:40.160 --> 1:01:43.240
<v Speaker 3>Happening again, And here he is. He attacks Japan once again,

1:01:43.560 --> 1:01:47.840
<v Speaker 3>wandering into cities, smashing up buildings and infrastructure. So we

1:01:47.880 --> 1:01:50.800
<v Speaker 3>see him I think knock over like a TV tower

1:01:51.400 --> 1:01:57.040
<v Speaker 3>and attacks attack of castle Castle. Any highlights from this rampage.

1:01:56.520 --> 1:02:01.720
<v Speaker 1>Here, Oh, well, this is there's some great physical movement

1:02:02.080 --> 1:02:05.080
<v Speaker 1>of Godzilla here. I love that he's at times lumbering,

1:02:05.240 --> 1:02:08.480
<v Speaker 1>other times kind of scrambling. Again that sense of rage

1:02:08.520 --> 1:02:12.480
<v Speaker 1>you referenced when he destroys Nagoya Castle, Well, even when

1:02:12.480 --> 1:02:17.200
<v Speaker 1>he destroys the antenna tower, he kind of it's almost

1:02:17.200 --> 1:02:19.720
<v Speaker 1>like he does so accidentally and it falls on him

1:02:19.720 --> 1:02:22.680
<v Speaker 1>and it makes him even more angry. And then he

1:02:22.800 --> 1:02:25.120
<v Speaker 1>kind of like trips and falls into an Agoya Castle,

1:02:25.160 --> 1:02:26.920
<v Speaker 1>like he didn't really mean to destroy it, but then

1:02:26.960 --> 1:02:29.120
<v Speaker 1>he's mad at it because he fell on it, and

1:02:29.120 --> 1:02:31.400
<v Speaker 1>then he just bashes it the rest of the way.

1:02:32.280 --> 1:02:35.640
<v Speaker 1>I was watching rewatching this particular scene with my wife

1:02:35.920 --> 1:02:38.320
<v Speaker 1>and she was like, well, why is Godzilla so dumb

1:02:38.360 --> 1:02:40.120
<v Speaker 1>in this movie? And I'm like, no, he's not dumb.

1:02:40.520 --> 1:02:44.840
<v Speaker 1>That god don't insult Godzilla's intelligence. But there is the

1:02:44.880 --> 1:02:48.600
<v Speaker 1>sense it's almost like he's been thrown out into He

1:02:48.640 --> 1:02:50.400
<v Speaker 1>wasn't prepared for this. He didn't want to go on

1:02:50.440 --> 1:02:53.800
<v Speaker 1>a rampage today. He was slumbering. Now you've woken him up.

1:02:53.840 --> 1:02:56.920
<v Speaker 1>He's cranky and he's going to destroy stuff. It's not

1:02:57.000 --> 1:02:59.640
<v Speaker 1>necessarily what he wanted to do with this day, but it's.

1:02:59.520 --> 1:03:04.240
<v Speaker 3>Happening exactly right. We're here now. Yeah, So the Japanese

1:03:04.280 --> 1:03:07.439
<v Speaker 3>Self Defense Forces they try to fight Godzilla, but since

1:03:07.480 --> 1:03:08.240
<v Speaker 3>when has that done?

1:03:08.560 --> 1:03:13.200
<v Speaker 1>I should note that in the US version of this picture,

1:03:13.240 --> 1:03:15.480
<v Speaker 1>which is I think what titled Godzilla versus the Thing,

1:03:17.000 --> 1:03:20.480
<v Speaker 1>they actually, instead of it being just the Japanese Self

1:03:20.520 --> 1:03:23.880
<v Speaker 1>Defense Forces, they actually call in the US military, and

1:03:23.920 --> 1:03:26.200
<v Speaker 1>so the scene instead of having the scene where it's

1:03:26.240 --> 1:03:28.560
<v Speaker 1>the Japanese Self Defense Forces having a meeting about how

1:03:28.560 --> 1:03:31.919
<v Speaker 1>to attack Godzilla, it's a meeting between the Japanese Self

1:03:31.920 --> 1:03:35.080
<v Speaker 1>Defense Forces and the US military, and the US military

1:03:35.120 --> 1:03:37.360
<v Speaker 1>does like a missile strike on Godzilla, which of course

1:03:37.400 --> 1:03:37.959
<v Speaker 1>doesn't work.

1:03:39.280 --> 1:03:42.760
<v Speaker 3>So finally our heroes come up with an idea. I

1:03:42.760 --> 1:03:46.040
<v Speaker 3>think they're in the newsroom, I believe when they come

1:03:46.120 --> 1:03:47.760
<v Speaker 3>up with this, right, so they're like talking to the

1:03:47.880 --> 1:03:51.160
<v Speaker 3>editor and stuff. The idea is what if they request

1:03:51.320 --> 1:03:54.520
<v Speaker 3>help from Mathra Rob Do you remember how they arrive

1:03:54.640 --> 1:03:55.960
<v Speaker 3>at this idea? Is?

1:03:56.000 --> 1:03:58.640
<v Speaker 1>I believe the eggman is the one who look at

1:03:58.720 --> 1:04:00.919
<v Speaker 1>he's like eating an egg back there, and hey, I've

1:04:00.920 --> 1:04:03.120
<v Speaker 1>got an egg related idea, and I think this is

1:04:03.160 --> 1:04:05.480
<v Speaker 1>our solution, and they're like, well, you know, actually that's it.

1:04:05.520 --> 1:04:06.320
<v Speaker 1>We should roll with that.

1:04:06.800 --> 1:04:09.760
<v Speaker 3>So the reporters and the professor make the journey to

1:04:09.840 --> 1:04:13.280
<v Speaker 3>Ewa Island to speak with the people there for the idea.

1:04:13.440 --> 1:04:15.880
<v Speaker 3>The idea is they're going to beg Mathra to help

1:04:15.960 --> 1:04:20.560
<v Speaker 3>defend them from Godzilla. But when they arrive at Ewa Island,

1:04:21.040 --> 1:04:26.480
<v Speaker 3>they discover devastation. The island has been used for nuclear

1:04:26.480 --> 1:04:27.920
<v Speaker 3>weapons tests.

1:04:28.960 --> 1:04:32.160
<v Speaker 1>Yeah, and it is ravaged. It does not look good.

1:04:32.240 --> 1:04:35.200
<v Speaker 1>It is You might be forgiven for expecting it to

1:04:35.200 --> 1:04:38.120
<v Speaker 1>be like a tropical paradise that they're traveling to, and

1:04:38.720 --> 1:04:42.720
<v Speaker 1>it probably was, but now it is just devastation.

1:04:43.120 --> 1:04:44.640
<v Speaker 3>Should we mentioned Skeleturtle.

1:04:45.120 --> 1:04:47.840
<v Speaker 1>Oh yeah, this was Skeleturtle's deal because at first I

1:04:47.840 --> 1:04:50.080
<v Speaker 1>thought it was just the skeleton of a turtle. But

1:04:50.120 --> 1:04:50.960
<v Speaker 1>it moves a little.

1:04:51.240 --> 1:04:54.760
<v Speaker 3>Yes, yeah, this is a thing that Godzilla fans have

1:04:54.880 --> 1:04:57.680
<v Speaker 3>talked about for years. Actually that so we see all

1:04:57.720 --> 1:05:01.320
<v Speaker 3>these bones on this desolate beach where the nuclear tests

1:05:01.360 --> 1:05:04.520
<v Speaker 3>have happened. It's supposed to be scoured of all life,

1:05:04.840 --> 1:05:07.200
<v Speaker 3>and we see like the giant rib cage of some

1:05:07.360 --> 1:05:11.040
<v Speaker 3>huge animal don't know what it is, but also a

1:05:11.080 --> 1:05:14.360
<v Speaker 3>turtle and it's bones it's like a skull and a

1:05:14.400 --> 1:05:19.160
<v Speaker 3>shell and vertebrae. But it's moving around, and there's no

1:05:19.720 --> 1:05:23.280
<v Speaker 3>attempt to address this, no explanation. I don't know why

1:05:23.360 --> 1:05:25.280
<v Speaker 3>it's moving around. I don't know if it's moving around

1:05:25.320 --> 1:05:28.320
<v Speaker 3>by accident, if it is supposed to be a skeleton

1:05:28.400 --> 1:05:31.880
<v Speaker 3>that is somehow still alive. The characters don't comment on it,

1:05:31.960 --> 1:05:34.280
<v Speaker 3>even though it's right there in front of them, So

1:05:34.480 --> 1:05:36.479
<v Speaker 3>I don't know. It's one of the most mysterious things

1:05:36.480 --> 1:05:39.000
<v Speaker 3>about this movie. What is meant by the skeleturtle. It's

1:05:39.000 --> 1:05:41.720
<v Speaker 3>a haunting image, actually, I mean it kind of suggests

1:05:41.800 --> 1:05:42.920
<v Speaker 3>a living death.

1:05:44.080 --> 1:05:44.800
<v Speaker 1>It really does.

1:05:44.960 --> 1:05:48.760
<v Speaker 3>Yeah that like the nuclear testing has been so evil

1:05:48.800 --> 1:05:51.760
<v Speaker 3>in fact, that it has doomed these these animals to

1:05:51.800 --> 1:05:54.960
<v Speaker 3>a kind of to a kind of hell existence where

1:05:55.000 --> 1:05:57.720
<v Speaker 3>they're like dead but they're still there somehow.

1:05:58.000 --> 1:06:00.520
<v Speaker 1>Yeah. Yeah, it doesn't seem to be played for comedic effect,

1:06:01.120 --> 1:06:02.959
<v Speaker 1>and it's not elaborated upon so.

1:06:04.000 --> 1:06:06.280
<v Speaker 3>Anyway, So they go to the people of Ewa Island,

1:06:06.280 --> 1:06:09.920
<v Speaker 3>who worship Mathra as their god. The local chief is

1:06:09.960 --> 1:06:13.640
<v Speaker 3>initially not sympathetic to their pleas for help. They're like, wait,

1:06:13.800 --> 1:06:17.680
<v Speaker 3>you're from the outside world that stole Mathra's egg and

1:06:17.720 --> 1:06:21.280
<v Speaker 3>wouldn't give it back and does nuclear testing on our

1:06:21.320 --> 1:06:24.960
<v Speaker 3>island and made skeleturtles here. Why should we help you now?

1:06:25.120 --> 1:06:27.080
<v Speaker 1>Yeah, they're like, yeah, that's that's true. We would love

1:06:27.080 --> 1:06:31.080
<v Speaker 1>your unconditional support now in our battle against Godzilla, creature

1:06:31.120 --> 1:06:33.479
<v Speaker 1>that we are also responsible for. Yeah.

1:06:33.640 --> 1:06:38.000
<v Speaker 3>Yeah, But Junko makes a plea. Basically, she's like, yeah,

1:06:38.120 --> 1:06:40.640
<v Speaker 3>there are bad people out there. They're bad people everywhere,

1:06:40.680 --> 1:06:43.840
<v Speaker 3>bad people in Japan who took the egg. But they're

1:06:43.840 --> 1:06:46.880
<v Speaker 3>innocent people there too, they didn't do anything to hurt you.

1:06:47.440 --> 1:06:49.960
<v Speaker 3>They're worth defending. And then she makes the point, you know,

1:06:50.080 --> 1:06:53.440
<v Speaker 3>even bad people don't deserve to be killed by Godzilla,

1:06:54.000 --> 1:06:57.320
<v Speaker 3>so please help us. And this lands somewhat.

1:06:57.680 --> 1:07:01.800
<v Speaker 1>Yeah, I mean it lands with the local people who

1:07:01.880 --> 1:07:03.880
<v Speaker 1>are hearing the message, and outside, I think lands of

1:07:03.920 --> 1:07:06.800
<v Speaker 1>the audience. I mean, it's as potent a message today

1:07:06.840 --> 1:07:07.560
<v Speaker 1>as it ever was.

1:07:08.080 --> 1:07:10.200
<v Speaker 3>So the Fairy Twins appear and they get a whole

1:07:10.280 --> 1:07:12.720
<v Speaker 3>musical number here, like they sing for a long time,

1:07:13.600 --> 1:07:17.120
<v Speaker 3>and the singing they're singing a song to Mathra to

1:07:17.240 --> 1:07:20.200
<v Speaker 3>enlist her aid so I think we're getting Mathra on

1:07:20.640 --> 1:07:21.000
<v Speaker 3>the team.

1:07:21.280 --> 1:07:24.000
<v Speaker 1>Mathra is gonna happen, but again, Mathra has to be

1:07:24.000 --> 1:07:27.560
<v Speaker 1>appealed to through song and worship, and then once that

1:07:27.640 --> 1:07:30.720
<v Speaker 1>message is received, action can take place.

1:07:31.040 --> 1:07:33.040
<v Speaker 3>Now back on the mainland, we got to check in

1:07:33.080 --> 1:07:36.080
<v Speaker 3>with our two greedy businessmen. They keep double crossing each

1:07:36.080 --> 1:07:38.680
<v Speaker 3>other until one finally kills the other one and tries

1:07:38.760 --> 1:07:40.960
<v Speaker 3>to take all the money for himself. But then I

1:07:40.960 --> 1:07:44.600
<v Speaker 3>think he dies pretty much immediately because Godzilla crushes the

1:07:44.600 --> 1:07:45.400
<v Speaker 3>building he's in.

1:07:45.520 --> 1:07:49.280
<v Speaker 1>Yeah, they're scrambling over a pile of money and shooting

1:07:49.320 --> 1:07:52.880
<v Speaker 1>at each other while Godzilla is approaching visibly in the distance,

1:07:52.960 --> 1:07:57.240
<v Speaker 1>looming like a great siege tower, moving in on their headquarters.

1:07:57.240 --> 1:08:00.360
<v Speaker 1>And yeah, so they both face a fitting destruction here

1:08:01.120 --> 1:08:03.280
<v Speaker 1>under the heels of Godzilla.

1:08:03.480 --> 1:08:08.520
<v Speaker 3>But eventually, uh oh, Godzilla's rampage sends him in the

1:08:08.560 --> 1:08:10.400
<v Speaker 3>direction of the egg enclosure.

1:08:11.520 --> 1:08:13.520
<v Speaker 1>That's right, And this is where you get a sense that,

1:08:13.600 --> 1:08:20.120
<v Speaker 1>you know, Godzilla's violence towards the infrastructure of Magoya may

1:08:20.160 --> 1:08:23.280
<v Speaker 1>be more or less accidental, Like he's just he's here,

1:08:23.320 --> 1:08:25.559
<v Speaker 1>he's going to rambage. He didn't ask to be here.

1:08:25.760 --> 1:08:27.880
<v Speaker 1>But when he sees that egg. I don't know, there's

1:08:27.920 --> 1:08:31.040
<v Speaker 1>a sense that like he knows this is Kaiju business,

1:08:31.439 --> 1:08:34.720
<v Speaker 1>maybe he even knows that what Mathra is, or to

1:08:34.760 --> 1:08:37.719
<v Speaker 1>some extent he sees this as an enemy. And there's

1:08:37.760 --> 1:08:42.120
<v Speaker 1>this sequence where where Godzilla stares down the enclosure and

1:08:42.160 --> 1:08:45.240
<v Speaker 1>this is about the same time that Mathra is physically arriving.

1:08:45.840 --> 1:08:48.840
<v Speaker 1>And oh my goodness, the look that Godzilla put pulls

1:08:48.840 --> 1:08:52.240
<v Speaker 1>here just absolute daggers for eyes. Yes, they just gave

1:08:52.280 --> 1:08:55.760
<v Speaker 1>me the chills. As he decides as he starts destroying

1:08:55.800 --> 1:08:57.960
<v Speaker 1>the egg facility, I mean, why would you why would

1:08:57.960 --> 1:09:00.640
<v Speaker 1>you mess with Godzilla here? I mean this look. I

1:09:00.640 --> 1:09:03.000
<v Speaker 1>included a still for you here, Joe, it's just, oh

1:09:03.040 --> 1:09:05.880
<v Speaker 1>my goodness, the most intimidating Godzilla stare I've ever seen.

1:09:06.080 --> 1:09:08.960
<v Speaker 3>Like we're seeing mostly the whites on the underside of

1:09:08.960 --> 1:09:11.559
<v Speaker 3>his eyes or his pupils are kind of rolled up,

1:09:11.920 --> 1:09:15.280
<v Speaker 3>and he's got his head hanging down, just like utter

1:09:15.439 --> 1:09:20.679
<v Speaker 3>contempt and destruction. Yeah. So Godzilla starts smashing the Egg

1:09:20.960 --> 1:09:24.800
<v Speaker 3>incubation building by side whipping it with his tail. We

1:09:24.880 --> 1:09:29.880
<v Speaker 3>see metal crunching, steel beams are falling. But then, oh, intervention,

1:09:30.320 --> 1:09:33.400
<v Speaker 3>here comes Mathra. The mom is the mom is here.

1:09:34.000 --> 1:09:36.639
<v Speaker 3>So at this point, somehow Ichy Junco and the gang

1:09:36.680 --> 1:09:39.200
<v Speaker 3>are back. They're on a they like run to a

1:09:39.280 --> 1:09:41.320
<v Speaker 3>hilltop nearby to watch the battle. I think I may

1:09:41.360 --> 1:09:42.880
<v Speaker 3>have skipped over, however they got back.

1:09:43.360 --> 1:09:45.040
<v Speaker 1>You know. I want to throw in this about the

1:09:45.080 --> 1:09:49.639
<v Speaker 1>battles that take place between especially between Godzilla and adult

1:09:49.680 --> 1:09:53.080
<v Speaker 1>for Mathra here. Yeah. I think one of the reasons

1:09:53.120 --> 1:09:57.120
<v Speaker 1>that I long avoided Godzilla versus Mathra is that I

1:09:57.160 --> 1:10:02.000
<v Speaker 1>didn't in my youth see the potential of the physical battle.

1:10:02.040 --> 1:10:04.720
<v Speaker 1>Like I was more about like the goofy fun of

1:10:04.920 --> 1:10:08.400
<v Speaker 1>one Kaiju battling another of two dudes in rubber suits

1:10:09.080 --> 1:10:11.599
<v Speaker 1>wrestling on a minute on a set with a bunch

1:10:11.640 --> 1:10:12.360
<v Speaker 1>of miniatures.

1:10:12.400 --> 1:10:13.880
<v Speaker 3>Can you suplex them off?

1:10:14.240 --> 1:10:15.760
<v Speaker 1>Yeah? I think that was part of it. I was like,

1:10:15.840 --> 1:10:19.080
<v Speaker 1>I just kind of imagined, like the hokiest version of

1:10:19.120 --> 1:10:21.000
<v Speaker 1>this battle where it'd be a puppet on a stick

1:10:21.280 --> 1:10:24.280
<v Speaker 1>versus a guy in a costume. But they do such

1:10:24.280 --> 1:10:27.559
<v Speaker 1>a great job. It never feels like that here. Mathra

1:10:28.200 --> 1:10:32.200
<v Speaker 1>never feels like a like a rough puppet. I mean,

1:10:32.240 --> 1:10:35.599
<v Speaker 1>obviously Mathra is created in large part through puppetry, but

1:10:35.680 --> 1:10:39.759
<v Speaker 1>it's it's it's done superbly and I just completely bought

1:10:39.800 --> 1:10:42.080
<v Speaker 1>into the combat between these two entities.

1:10:42.320 --> 1:10:45.200
<v Speaker 3>Absolutely agree this is one of the best monster battles

1:10:45.240 --> 1:10:45.839
<v Speaker 3>in the series.

1:10:46.240 --> 1:10:48.320
<v Speaker 1>Yeah, and it doesn't I think I've seen other folks.

1:10:48.560 --> 1:10:50.600
<v Speaker 1>Maybe it was Michael Weldon pointing out that like this

1:10:50.640 --> 1:10:54.320
<v Speaker 1>one doesn't get rastley and therefore doesn't have as much silliness.

1:10:54.400 --> 1:10:56.720
<v Speaker 1>It's it's you know, it's it's out there. It has

1:10:56.760 --> 1:11:00.200
<v Speaker 1>a lot of like crazy Kaiju weaponry, for sure, but

1:11:00.240 --> 1:11:00.960
<v Speaker 1>it's a lot of fun.

1:11:01.479 --> 1:11:03.800
<v Speaker 3>So I think I said this earlier. But one thing

1:11:03.800 --> 1:11:07.080
<v Speaker 3>I really love here is the sharp metallic ping of

1:11:07.200 --> 1:11:10.320
<v Speaker 3>Mathra's call. It's like a I don't know, it sounds

1:11:10.320 --> 1:11:14.479
<v Speaker 3>like like a dagger piercing the air somehow. Yeah, and

1:11:14.680 --> 1:11:17.439
<v Speaker 3>so we hear that, and Godzilla is still busy, like

1:11:17.520 --> 1:11:19.759
<v Speaker 3>smashing up the buildings trying to get to the egg,

1:11:20.120 --> 1:11:24.520
<v Speaker 3>but Mathra begins furiously flapping her wings and that generates

1:11:24.560 --> 1:11:29.040
<v Speaker 3>this humongous gale which pushes Godzilla to and fro and

1:11:29.439 --> 1:11:31.879
<v Speaker 3>it also though, knocks over the rest of the building.

1:11:31.960 --> 1:11:35.800
<v Speaker 3>And now the egg is exposed and Godzilla attacks and ooh,

1:11:35.800 --> 1:11:38.240
<v Speaker 3>the attack on the egg is actually kind of scary.

1:11:38.280 --> 1:11:41.400
<v Speaker 3>He's like striking and clawing at it, blasting it with

1:11:41.439 --> 1:11:44.519
<v Speaker 3>the radioactive breath, and was just thinking like, oh no,

1:11:44.640 --> 1:11:45.240
<v Speaker 3>poor egg.

1:11:45.800 --> 1:11:49.960
<v Speaker 1>Yeah again, Godzilla is betrayed. Is very very much the

1:11:50.000 --> 1:11:54.720
<v Speaker 1>aggressive beast here, so there's a real frenzy to his

1:11:54.840 --> 1:11:56.240
<v Speaker 1>movements that I really liked.

1:11:56.400 --> 1:12:00.439
<v Speaker 3>But Mathra intervenes. She grabs Godzilla by the tail and

1:12:00.560 --> 1:12:03.599
<v Speaker 3>drags him away from the egg. I know we said

1:12:03.720 --> 1:12:05.599
<v Speaker 3>it's not too rassal any, but.

1:12:05.640 --> 1:12:08.439
<v Speaker 1>This seems kind of like a little Yeah, this is.

1:12:08.400 --> 1:12:10.920
<v Speaker 3>Like when a wrestler like drags another wrestler out of

1:12:10.960 --> 1:12:15.040
<v Speaker 3>the ring by his leg. Observing from Afar by the way,

1:12:15.320 --> 1:12:18.400
<v Speaker 3>the professor asks what's that yellow powder? And the Fairy

1:12:18.439 --> 1:12:21.280
<v Speaker 3>Twins are there and they're like, it is Mathra's final weapon,

1:12:21.680 --> 1:12:24.160
<v Speaker 3>and they explained that it's a kind of poisonous pollen.

1:12:24.320 --> 1:12:28.360
<v Speaker 3>So she's like coating Godzilla in this like yellow pollen powder.

1:12:28.600 --> 1:12:31.040
<v Speaker 1>Yeah, like an aerial bombardment of the stuff.

1:12:31.320 --> 1:12:34.120
<v Speaker 3>So they fight some more, and at one point Godzilla

1:12:34.160 --> 1:12:36.920
<v Speaker 3>gets the upper hand. He blasts a Mathra with his

1:12:37.040 --> 1:12:40.639
<v Speaker 3>breath and Mathra starts to look more and more ragged

1:12:40.720 --> 1:12:43.559
<v Speaker 3>as she's beaten up in this battle. Oh I didn't

1:12:43.600 --> 1:12:45.519
<v Speaker 3>mention this, but we were told earlier by the twins

1:12:45.560 --> 1:12:48.559
<v Speaker 3>on the island that Mathra is she's sort of like

1:12:48.720 --> 1:12:51.120
<v Speaker 3>near the end of her life cycle, that she's dying,

1:12:52.600 --> 1:12:55.160
<v Speaker 3>and so she flies away from battle back to the

1:12:55.200 --> 1:12:59.040
<v Speaker 3>beach toward the egg, and the fairy twins remind us

1:12:59.080 --> 1:13:01.519
<v Speaker 3>that Mathras and the end of her life. So she

1:13:01.640 --> 1:13:04.599
<v Speaker 3>glides down to lot to land beside her egg, and

1:13:04.640 --> 1:13:07.640
<v Speaker 3>then she dies. And Godzilla does here kind of do

1:13:07.720 --> 1:13:10.519
<v Speaker 3>a wicked, gloating victory dance of sorts, but not a

1:13:10.520 --> 1:13:11.240
<v Speaker 3>silly dance.

1:13:11.560 --> 1:13:12.799
<v Speaker 1>Right right now.

1:13:12.680 --> 1:13:16.840
<v Speaker 3>Here, the military resumes fighting Godzilla. Is this gonna do much?

1:13:16.880 --> 1:13:19.160
<v Speaker 3>Of course not. They shoot some rockets and bombs, we

1:13:19.160 --> 1:13:22.040
<v Speaker 3>see planes flying around. There is one part here that

1:13:22.880 --> 1:13:26.240
<v Speaker 3>I will also say that this is better than the

1:13:26.360 --> 1:13:31.200
<v Speaker 3>average military bombardment of Godzilla scene because there are some

1:13:31.280 --> 1:13:33.680
<v Speaker 3>effects that are actually kind of visceral. Like there's one

1:13:33.680 --> 1:13:37.120
<v Speaker 3>part where Godzilla's head catches on fire and oh yeah,

1:13:37.240 --> 1:13:40.200
<v Speaker 3>looks awesome, but Godzilla just kind of shakes it off.

1:13:40.479 --> 1:13:43.160
<v Speaker 3>He also gets into a tussle with some high voltage

1:13:43.160 --> 1:13:46.800
<v Speaker 3>power lines. They also try a big net dropped from

1:13:46.880 --> 1:13:48.320
<v Speaker 3>a formation of helicopter.

1:13:48.400 --> 1:13:50.960
<v Speaker 1>They drop like three nets on him and it looks

1:13:51.000 --> 1:13:52.280
<v Speaker 1>like it might work, but of.

1:13:52.160 --> 1:13:55.759
<v Speaker 3>Course Godzilla he hates this, and he proceeds to breathe

1:13:55.840 --> 1:13:59.439
<v Speaker 3>on and melt a bunch of tanks. Meanwhile, down at

1:13:59.479 --> 1:14:02.240
<v Speaker 3>the beach, the Fairy Twins are doing a musical number.

1:14:02.280 --> 1:14:05.360
<v Speaker 3>They have gone down to Mathra's egg, and they are

1:14:05.439 --> 1:14:08.599
<v Speaker 3>singing a song to it, I believe, imploring it to hatch.

1:14:09.040 --> 1:14:11.800
<v Speaker 1>Yeah, yeah, and to bring Mathra back into the world again.

1:14:11.920 --> 1:14:17.200
<v Speaker 1>Mathra is apparently a divine entity of continual death and rebirth.

1:14:17.479 --> 1:14:20.280
<v Speaker 3>Yeah. And this is intercut with shots of the people

1:14:20.320 --> 1:14:23.160
<v Speaker 3>on Ewa Island also doing a dance for the egg.

1:14:23.920 --> 1:14:26.960
<v Speaker 3>And then suddenly, at the climax of the song, lightning

1:14:27.000 --> 1:14:30.400
<v Speaker 3>flashes and the egg hatches, and you know what, it's

1:14:30.479 --> 1:14:34.120
<v Speaker 3>not just one baby Mathra, but two, it's twins, just

1:14:34.280 --> 1:14:35.599
<v Speaker 3>like the Fairy Twins.

1:14:35.840 --> 1:14:40.519
<v Speaker 1>Yeah, two larval Mathras emerge, and so now they have

1:14:40.600 --> 1:14:44.200
<v Speaker 1>the numbers advantage over Godzilla. I'm not sure if Godzilla

1:14:44.280 --> 1:14:46.479
<v Speaker 1>realizes this, but like, this is really the point at

1:14:46.479 --> 1:14:47.200
<v Speaker 1>which he's cooked.

1:14:47.439 --> 1:14:50.839
<v Speaker 3>Yeah, But so to emphasize, it's not like two little

1:14:51.479 --> 1:14:55.519
<v Speaker 3>moths with wings, it's grubs. It's like two caterpillars, larval

1:14:56.360 --> 1:14:59.600
<v Speaker 3>mathras and there are hilarious shots of these two like

1:14:59.680 --> 1:15:03.280
<v Speaker 3>gi red brown grubs humping through the ocean towards the

1:15:03.439 --> 1:15:04.400
<v Speaker 3>island after.

1:15:04.280 --> 1:15:08.120
<v Speaker 1>Like it's like, yeah, it's kind of like their sea

1:15:08.200 --> 1:15:10.840
<v Speaker 1>serpents or something, you know, but also kind of like

1:15:10.880 --> 1:15:11.680
<v Speaker 1>water buffaloes.

1:15:11.960 --> 1:15:14.760
<v Speaker 3>Yeah, yeah, they're going through the water because we learned

1:15:14.800 --> 1:15:18.160
<v Speaker 3>there's this whole subplot about like there are some school

1:15:18.240 --> 1:15:21.760
<v Speaker 3>children on Ewa Island and they're still there, and then

1:15:21.800 --> 1:15:24.479
<v Speaker 3>Godzilla starts going towards the Ewa Island and they're like,

1:15:24.479 --> 1:15:27.240
<v Speaker 3>oh no, the school children, they're in danger, and almost

1:15:27.320 --> 1:15:30.360
<v Speaker 3>as if to protect them, the grubs like chase after

1:15:30.439 --> 1:15:33.920
<v Speaker 3>Godzilla through the water and they go to the island.

1:15:34.240 --> 1:15:36.640
<v Speaker 3>The three human protagonists go there as well, and they

1:15:36.680 --> 1:15:39.840
<v Speaker 3>sort of get busy rescuing the school children while Godzilla

1:15:39.960 --> 1:15:43.200
<v Speaker 3>fights these two little moth grubs. And this fight is

1:15:43.400 --> 1:15:45.400
<v Speaker 3>funny and I think it is meant to be. Like

1:15:45.479 --> 1:15:48.439
<v Speaker 3>one bites Godzilla on the tail and he starts whipping

1:15:48.439 --> 1:15:51.360
<v Speaker 3>it all around to get it off. But in this

1:15:51.400 --> 1:15:54.960
<v Speaker 3>battle between Zilla and two grubs, who's gonna win? And

1:15:55.000 --> 1:15:59.440
<v Speaker 3>how well I love the final way they defeat him.

1:15:59.200 --> 1:16:03.880
<v Speaker 3>The moth larvae start blasting Godzilla with their silk. They

1:16:03.960 --> 1:16:06.519
<v Speaker 3>shoot like spider silk, but they're, of course, you know,

1:16:06.560 --> 1:16:11.040
<v Speaker 3>these little grubs, and they essentially cocoon him alive. They're

1:16:11.080 --> 1:16:14.480
<v Speaker 3>spinning more and more silk, throwing it over him. He's furious.

1:16:14.520 --> 1:16:18.360
<v Speaker 3>He's breathing radioactive breath. He's whipping all around. But he

1:16:18.400 --> 1:16:22.880
<v Speaker 3>eventually gets wrapped up and incapacitated and just breathing all

1:16:22.920 --> 1:16:26.360
<v Speaker 3>over in random directions, furious, and he finally falls to

1:16:26.400 --> 1:16:29.040
<v Speaker 3>the ground, rolls down over the edge of a cliff

1:16:29.120 --> 1:16:31.840
<v Speaker 3>and into the ocean, sinking out of sight. It's a

1:16:31.840 --> 1:16:33.840
<v Speaker 3>glorious way to defeat Godzilla.

1:16:34.439 --> 1:16:36.720
<v Speaker 1>I think it's clear that Godzilla is not killed, you know,

1:16:36.840 --> 1:16:39.920
<v Speaker 1>it's like he is just defeated for now. He will

1:16:39.920 --> 1:16:43.439
<v Speaker 1>probably be back, and hopefully humanity can get it together,

1:16:44.840 --> 1:16:48.320
<v Speaker 1>maybe avoid some of their greed and self interest in

1:16:48.400 --> 1:16:51.040
<v Speaker 1>order to better prepare for his eventual return.

1:16:51.360 --> 1:16:53.680
<v Speaker 3>Yeah, and we see the grubs swimming away. We can

1:16:53.720 --> 1:16:56.479
<v Speaker 3>hear the fairy twins yelling goodbye in unison. I guess

1:16:56.479 --> 1:16:58.560
<v Speaker 3>they're going with them. I don't think we see them.

1:16:59.320 --> 1:17:03.280
<v Speaker 3>And then the humans watch the baby mathras leaving and

1:17:03.400 --> 1:17:06.280
<v Speaker 3>one of them says, shouldn't we thank them? But then

1:17:06.320 --> 1:17:08.600
<v Speaker 3>Ichi says the only way to thank them is to

1:17:08.640 --> 1:17:11.599
<v Speaker 3>build a better world, and the Professor says, that's right,

1:17:11.840 --> 1:17:16.080
<v Speaker 3>a world based on mutual trust. There's a little a

1:17:16.080 --> 1:17:18.880
<v Speaker 3>little direct there. It's not super subtle, but you know,

1:17:19.080 --> 1:17:21.720
<v Speaker 3>I appreciate the sentiment. They're right. That is, you have

1:17:21.760 --> 1:17:23.639
<v Speaker 3>plainly stated the moral of the film.

1:17:24.120 --> 1:17:28.280
<v Speaker 1>Well, you know, I like it, Yeah, firmly stated. It

1:17:28.400 --> 1:17:31.920
<v Speaker 1>serves for us to be reminded because we'll inevitably forget

1:17:32.000 --> 1:17:35.080
<v Speaker 1>and build a world that is highly susceptible to Godzilla's attack.

1:17:35.560 --> 1:17:38.280
<v Speaker 3>Yes, it will happen again in Gdora the Three Headed Monster.

1:17:38.360 --> 1:17:41.320
<v Speaker 3>I forget what the precipitating event is in that one,

1:17:41.360 --> 1:17:45.439
<v Speaker 3>but you know they're gonna Something's gonna happen, all right,

1:17:45.520 --> 1:17:48.439
<v Speaker 3>any other business about mathra versus Godzilla before we wrap

1:17:48.439 --> 1:17:48.720
<v Speaker 3>it up?

1:17:48.880 --> 1:17:51.320
<v Speaker 1>Oh, just to say that I think it's absolutely solid.

1:17:51.400 --> 1:17:55.120
<v Speaker 1>It has a great message. Again, the monster battles are amazing,

1:17:55.240 --> 1:17:58.719
<v Speaker 1>but everything else is also richly entertaining and at times

1:17:58.760 --> 1:18:05.200
<v Speaker 1>intentionally hilarious. Looks great, sounds great. I would I would

1:18:05.240 --> 1:18:07.640
<v Speaker 1>be inclined to say, again, I can't pretend to be

1:18:07.720 --> 1:18:10.760
<v Speaker 1>a Godzilla completest. I haven't seen I haven't even seen

1:18:10.800 --> 1:18:12.800
<v Speaker 1>all of the show era films. I certainly haven't seen

1:18:12.840 --> 1:18:15.240
<v Speaker 1>all of the Godzilla films period, and I haven't seen

1:18:15.280 --> 1:18:18.280
<v Speaker 1>the recent ones, which I'm to understand also feature Mathra.

1:18:18.760 --> 1:18:21.360
<v Speaker 1>But I would say, if you've never seen a Godzilla

1:18:21.400 --> 1:18:26.120
<v Speaker 1>film before, and you're open to watching films from previous decades,

1:18:26.960 --> 1:18:30.320
<v Speaker 1>Matha versus Godzilla is a pretty good place to start.

1:18:30.439 --> 1:18:31.680
<v Speaker 1>I mean, if you're not going to start with the

1:18:31.720 --> 1:18:36.000
<v Speaker 1>original one. In the original Godzilla film, this is this

1:18:36.080 --> 1:18:38.920
<v Speaker 1>is really good. You get, you get heal Godzilla, you

1:18:39.040 --> 1:18:42.960
<v Speaker 1>get beautiful Mathra, you get you get amusing performances and

1:18:43.000 --> 1:18:44.840
<v Speaker 1>a nice message. What more can you ask for?

1:18:45.120 --> 1:18:48.320
<v Speaker 3>I would say this is the most Godzilla film of

1:18:48.400 --> 1:18:51.120
<v Speaker 3>all the Godzilla films I've seen. It has It has

1:18:51.160 --> 1:18:54.400
<v Speaker 3>all of the core elements in their most perfect form

1:18:55.000 --> 1:18:55.599
<v Speaker 3>right right.

1:18:56.000 --> 1:18:58.679
<v Speaker 1>And you might enter into this film being a Mathra

1:18:58.800 --> 1:19:01.120
<v Speaker 1>skeptic like I think I used to be, but you

1:19:01.120 --> 1:19:03.559
<v Speaker 1>will be won over by Mathra and you'll realize that

1:19:03.600 --> 1:19:07.240
<v Speaker 1>she is indeed the Queen of monsters. All hell, All right,

1:19:07.280 --> 1:19:10.720
<v Speaker 1>We're gonna gohead close out this episode of Weird House Cinema,

1:19:10.760 --> 1:19:12.280
<v Speaker 1>but we'd love to hear from all of you. We

1:19:12.360 --> 1:19:14.880
<v Speaker 1>know you have thoughts on this Godzilla film and many

1:19:14.920 --> 1:19:17.439
<v Speaker 1>other Godzilla films will remind you that Stuff to Blow

1:19:17.479 --> 1:19:19.960
<v Speaker 1>Your Mind is primarily a science and culture podcast with

1:19:20.000 --> 1:19:22.360
<v Speaker 1>core episodes on Tuesdays and Thursdays, but on Fridays we

1:19:22.400 --> 1:19:24.400
<v Speaker 1>set aside most serious concerns to just talk about a

1:19:24.439 --> 1:19:27.200
<v Speaker 1>weird film here on Weird House Cinema. If you would

1:19:27.240 --> 1:19:28.479
<v Speaker 1>like to see a list of all the movies we've

1:19:28.520 --> 1:19:31.040
<v Speaker 1>covered over the years, go to letterbox dot com. Our

1:19:31.120 --> 1:19:34.040
<v Speaker 1>user name there is weird House, and we're experimenting with

1:19:34.080 --> 1:19:37.000
<v Speaker 1>something new. If you want to follow Weird House Cinema

1:19:37.040 --> 1:19:39.840
<v Speaker 1>exclusively wherever you get your podcast, it now has its

1:19:39.840 --> 1:19:43.519
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1:19:43.560 --> 1:19:46.320
<v Speaker 1>publishing to the Stuff to Blow your Mind podcast feed

1:19:46.479 --> 1:19:48.720
<v Speaker 1>that is its home, that is the core place to

1:19:48.760 --> 1:19:51.400
<v Speaker 1>subscribe for all of our content, but we're experimenting with

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<v Speaker 1>having this additional way to seek out the episodes in

1:19:55.000 --> 1:19:55.959
<v Speaker 1>their own environments.

1:19:56.240 --> 1:19:59.880
<v Speaker 3>Huge thanks as always to our excellent audio producer JJ Posway.

1:20:00.200 --> 1:20:01.600
<v Speaker 3>If you would like to get in touch with us

1:20:01.680 --> 1:20:04.080
<v Speaker 3>with feedback on this episode or any other, to suggest

1:20:04.160 --> 1:20:06.160
<v Speaker 3>a topic for the future, or just to say Hello.

1:20:06.360 --> 1:20:09.000
<v Speaker 3>You can email us at contact at stuff to Blow

1:20:09.080 --> 1:20:16.520
<v Speaker 3>Your Mind dot com.

1:20:16.680 --> 1:20:19.640
<v Speaker 2>Stuff to Blow Your Mind is production of iHeartRadio. For

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