WEBVTT - The Hearth, Part 1

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<v Speaker 1>As I drew in my head and was turning around

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<v Speaker 1>on the chimney, Saint Nicholas came with a bound. He

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<v Speaker 1>was dressed all in fur from his head to his foot,

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<v Speaker 1>and his clothes were all tarnished with ashes and soot.

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<v Speaker 1>He was dressed all in fur from his head to

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<v Speaker 1>his foot, and his clothes were all tarnished with ashes

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<v Speaker 1>and soot. He was dressed all in fur from his

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<v Speaker 1>head to his foot, and his clothes were all tarnished

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<v Speaker 1>with ashes and soot.

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<v Speaker 2>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 3>My name is Robert Lamb and I am Joe McCormick.

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<v Speaker 3>And today we're going to be kicking off a series

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<v Speaker 3>of episodes on the fireplace and the hearth, the infrastructure

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<v Speaker 3>through which humans brought their campfires indoors, inside their homes

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<v Speaker 3>and other dwelling structures. We're gonna look at how fire

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<v Speaker 3>places work, where they come from, and what they mean.

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<v Speaker 3>And just got to apologize again this week like I

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<v Speaker 3>did last week. I've still got a cold. It's either

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<v Speaker 3>round two of this cold or a whole new cold

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<v Speaker 3>has come into my life. So so apologies for the

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<v Speaker 3>sinus noises today, but I'm doing what I can.

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<v Speaker 1>Twelve days of Christmas over there, Yeah they're gathering around

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<v Speaker 1>the fire, but anyway, Yeah, so I wanted to do

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<v Speaker 1>a series of episodes looking into fireplaces.

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<v Speaker 3>And sometimes when you're trying to understand what an experience

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<v Speaker 3>means to people, you can really get some good insights

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<v Speaker 3>by looking at attempts to simulate that experience in its

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<v Speaker 3>literal absence, like which elements do people consider worth copying,

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<v Speaker 3>which elements can be ignored, which elements are accentuated or

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<v Speaker 3>exaggerated in simulation. And this got me thinking about the

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<v Speaker 3>Netflix mega hit Fireplace for Your Home, which, for those

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<v Speaker 3>of you somehow not familiar, is an hour long, unbroken

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<v Speaker 3>shot of logs burning in a fireplace, and it is

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<v Speaker 3>the hottest movie of the year for I don't know,

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<v Speaker 3>seven or eight years running whenever this thing started playing

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<v Speaker 3>on Netflix. I just checked on Netflix and there are

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<v Speaker 3>three episodes. This is not a sponsored episode, by the way.

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<v Speaker 3>Netflix had nothing to do with this. I just think

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<v Speaker 3>this is an interesting subject on its own, and we'll

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<v Speaker 3>explain more as we go on. But I checked on

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<v Speaker 3>Netflix and there were three episodes of season one of

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<v Speaker 3>fireplace for your home. There's crackling yule log fireplace. That

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<v Speaker 3>one's the one that plays music like Joy to the

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<v Speaker 3>World and we wish you a Merry Christmas kind of

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<v Speaker 3>Muzaki versions of them. Yeah, And then there's the second

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<v Speaker 3>one that's just crackling fireplace, so no music. You just

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<v Speaker 3>get the pop, the hiss and all that good stuff.

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<v Speaker 1>There you go.

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<v Speaker 3>And then there's a third one with music, again I

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<v Speaker 3>guess in different music than the first one. I don't.

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<v Speaker 3>I think we mainly just listen. The one we put

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<v Speaker 3>on is the one without music.

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<v Speaker 1>That's the way to go. You can add your own

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<v Speaker 1>music that way.

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<v Speaker 3>So I don't remember what year it was we first

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<v Speaker 3>discovered this thing, but it has played a number of

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<v Speaker 3>times in our household, and so I was wondering, Rob,

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<v Speaker 3>do you do you have experience with this thing?

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<v Speaker 1>Yes, I do. You know, I've never owned or rented

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<v Speaker 1>a home that had a hearth or a fireplace in it,

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<v Speaker 1>not even like some of the scaleback versions where it's

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<v Speaker 1>like gas generated and you know, or has some sort

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<v Speaker 1>of other effect. So I have to depend on what

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<v Speaker 1>a lot of people have to depend on for the

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<v Speaker 1>spiritual center of their home and that's the television, and

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<v Speaker 1>so of course I fire up a fake fireplace, and

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<v Speaker 1>the one that's been our favorite for several years running

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<v Speaker 1>now is on Netflix. So again, credit, where's credit? Where

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<v Speaker 1>credits do? They'll cancel your favorite shows after two seasons,

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<v Speaker 1>but they will give you an amazing virtual fireplace, and

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<v Speaker 1>our favorite is Netflix The Witcher Fireplace. It is a

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<v Speaker 1>Witcher tie in and it's not much to it. It's simple,

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<v Speaker 1>it's awesome. It's just kind of a medieval fantasy world

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<v Speaker 1>fire pit, like you know, wrought iron or something. It's blazing,

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<v Speaker 1>it's crackling. There's no Henry cavill or Unifer back there

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<v Speaker 1>and a hot tub or anything like that. It's just

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<v Speaker 1>the fire pit and it's great. My only criticism is

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<v Speaker 1>that it's only an hour long, and I either can't

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<v Speaker 1>or I don't know how to put it on repeat,

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<v Speaker 1>because I would just prefer to have it on all

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<v Speaker 1>the time during the holidays.

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<v Speaker 3>What's this emblazoned on the side of it? Is it

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<v Speaker 3>like a kraken or something?

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<v Speaker 1>Ah, since I've seen this show, that's probably like some

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<v Speaker 1>sort of a monster. You know, Henry Cavell is a

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<v Speaker 1>monster hunter. And that the Witch is a monster hunter

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<v Speaker 1>and that's I don't know, a chimera or something.

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<v Speaker 3>Oh, I know the Witcher from the game, the third

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<v Speaker 3>game specifically. But yeah, so this thing does look really cool.

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<v Speaker 3>I'll have to look this one up this year. But

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<v Speaker 3>it's like sexy wrought iron brazier for your home.

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<v Speaker 1>Yeah, yeah, it's cool. Yeah, I legitimately love it.

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<v Speaker 3>So I think Fireplace for Your Home and it's many

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<v Speaker 3>derivatives are interesting cultural artifacts because on one hand, they're

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<v Speaker 3>just like a genuine holiday fixture in millions of homes.

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<v Speaker 3>I couldn't find any reliable sources on viewcount because Netflix

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<v Speaker 3>doesn't release that kind of stuff as far as I know.

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<v Speaker 3>But in an interview with The Independent in twenty eighteen,

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<v Speaker 3>the director of Fireplace for Your Home, George Ford, I'll

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<v Speaker 3>come back to this in a minute, estimated that it

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<v Speaker 3>had been it had been watched more than seventy million

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<v Speaker 3>times in twenty eighteen. No idea if he's right about that,

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<v Speaker 3>But how am I going to argue with him? But

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<v Speaker 3>at the same time, I think it's funny that people

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<v Speaker 3>are putting this on to be cozy and feel good

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<v Speaker 3>at Christmas time, and yet this movie is also a

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<v Speaker 3>source of ironic amusement, Like when you bring it up,

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<v Speaker 3>people kind of there's something funny, Like they find something

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<v Speaker 3>kind of goofy about the idea of a cozy fire

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<v Speaker 3>happening inside their television. And if you look at reviews,

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<v Speaker 3>most of the reviews for this thing are jokes. They're

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<v Speaker 3>things like, you know, zero stars, nearly burned down my house.

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<v Speaker 3>It's like the joke is with the incongruity of the

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<v Speaker 3>fact that this is not a real fire.

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<v Speaker 1>It's not it won't it won't put out heat. And

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<v Speaker 1>if it is putting out heat, there's probably something wrong

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<v Speaker 1>with your television set. I mean, it'll put out a

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<v Speaker 1>little heat, right, Like, you shouldn't be putting out a

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<v Speaker 1>lot of heat. You shouldn't actually be able to warm

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<v Speaker 1>your buns by it.

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<v Speaker 3>You hope it's not putting out a lot. This is

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<v Speaker 3>actually this is kind of a tangent. But I got

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<v Speaker 3>interested thinking about what makes the difference between lovable holiday

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<v Speaker 3>kitch like fireplace for your home and a divisive experimental

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<v Speaker 3>art film like Andy Warhol's Empire, which if you're not

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<v Speaker 3>familiar with Empire, this is worth looking up. It's an

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<v Speaker 3>eight hour static shot of the illuminated upper floors of

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<v Speaker 3>the Empire State Building. I think it was actually filmed

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<v Speaker 3>over the course of roughly like six hours, and then

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<v Speaker 3>it's supposed to be played back at slow motion, so

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<v Speaker 3>the film takes like eight hours to watch. It was

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<v Speaker 3>filmed over the course of one night in July nineteen

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<v Speaker 3>sixty four, and you're just watching the buildings, like the

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<v Speaker 3>sun sets and the floodlights come on, and you just

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<v Speaker 3>watch the building through the night, and occasionally there'll be

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<v Speaker 3>you know, a plane going by or flashes of light

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<v Speaker 3>or something like that, but otherwise it's just a static shot. Obviously,

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<v Speaker 3>the movie Empire is more likely to be regarded as

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<v Speaker 3>either an important work of art with something interesting to

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<v Speaker 3>illustrate about passage of time or the aesthetics of film, or,

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<v Speaker 3>on the other hand, to be seen as a pretentious,

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<v Speaker 3>self infatuated, artistic boondoggle. Fireplace for your home does not

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<v Speaker 3>really invite either of these types of appraisal. It's just

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<v Speaker 3>you know, cozy holiday kitsch. However, I would say that

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<v Speaker 3>an hour long shot of a burning fireplace and an

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<v Speaker 3>eight hour shot of the floodlights on top of a

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<v Speaker 3>skyscraper have a lot of similarities. Both are what you

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<v Speaker 3>might call slow or atmospheric films without plot, characters, or dialogue,

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<v Speaker 3>primarily interested in just a purely aesthetic experience, maybe causing

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<v Speaker 3>maybe something about causing the viewer to have time to

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<v Speaker 3>relax and reflect without something directly taking up their attention

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<v Speaker 3>to too aggressively. And both of them, in terms of

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<v Speaker 3>visual display, are based on the interplay of light and shadow.

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<v Speaker 3>I read somebody described the glowing crown of the building

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<v Speaker 3>featured in Empire as a chandelier in the sky, and

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<v Speaker 3>based on an interview I was looking at it's clear

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<v Speaker 3>that fireplace for your home. It took a lot of

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<v Speaker 3>care to try to get the right interplay of lights

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<v Speaker 3>and colors in the fire and how they would be

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<v Speaker 3>picked up by the camera and the contrast of that

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<v Speaker 3>with the shadows in the room around. And so I

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<v Speaker 3>was thinking about if I had to single out a

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<v Speaker 3>major difference, like what would make the difference between the

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<v Speaker 3>kinds of feelings people have about them? Apart from the

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<v Speaker 3>length difference, I think a big thing is that there

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<v Speaker 3>is an understanding of a different expectation put on the viewer,

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<v Speaker 3>Like if you were asked to watch Andy Warhol's Empire.

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<v Speaker 3>People probably think that they're supposed to like sit silently

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<v Speaker 3>in an art house theater and look at the screen

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<v Speaker 3>the whole run time and think deep thoughts, whereas fireplace

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<v Speaker 3>for your home makes no such demands. You probably just

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<v Speaker 3>put it on in the background while you're having coffee

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<v Speaker 3>or while you're wrapping presents or something.

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<v Speaker 1>Yeah, it's interesting to think about the different ways we're

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<v Speaker 1>supposed to or do, interact with various media. Like I

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<v Speaker 1>was thinking about this recently. I went to a performance

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<v Speaker 1>that was maybe a little dry for my taste, and

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<v Speaker 1>in the same way, you know, you sometimes say, well,

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<v Speaker 1>this meeting could have been an email, I kind of

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<v Speaker 1>felt like this performance could have been an art installation,

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<v Speaker 1>you know, something where I walk through it, I spend

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<v Speaker 1>as much time with it as I want and sort

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<v Speaker 1>of like gain what I want from looking at it

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<v Speaker 1>walking through it and so forth. You know, I think

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<v Speaker 1>we've all been to This also sometimes breaks down into

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<v Speaker 1>actual video pieces, right where you'll see like short short

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<v Speaker 1>films or even longer pieces, and yeah, you could watch

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<v Speaker 1>them all in their entirety, or you could sort of

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<v Speaker 1>pass through and get a general sense of it, and

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<v Speaker 1>then on the other end, of the spectrum. Like you

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<v Speaker 1>look at the way people often treat their favorite television shows,

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<v Speaker 1>be it to you know, something's often something they have

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<v Speaker 1>a lot of nostalgia for. You hear people talking about,

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<v Speaker 1>say The Office or a Siginfeld or something like that,

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<v Speaker 1>and they talk about, well, you know, I just like

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<v Speaker 1>to put it on in the background while I'm working.

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<v Speaker 1>It just put it on while I'm working or you know,

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<v Speaker 1>doing things around the house. And you know it's you're

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<v Speaker 1>kind of treating the office like one of these virtual fireplaces,

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<v Speaker 1>something that is just generating a feeling in the background

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<v Speaker 1>of some stimuli in the background that you're not one

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<v Speaker 1>hundred percent focused on. In fact, I would say if

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<v Speaker 1>you are one hundred percent focused on one of these

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<v Speaker 1>fireplace videos, that may be a warning sign. You know,

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<v Speaker 1>it's like that's why not. I mean, however, you engage

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<v Speaker 1>with your art, that's fine.

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<v Speaker 3>Or it could be you're just trying to find the

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<v Speaker 3>warholiness of it. I mean, on the I have read

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<v Speaker 3>strange kinds of interpretations of fireplace for your home. Was

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<v Speaker 3>reading something that referred to an almost Lynchian meditation on

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<v Speaker 3>the synthetic and alienated faces of holiday cheer. That you

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<v Speaker 3>could see in fireplace for your home if you're looking

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<v Speaker 3>for it. But I was thinking about it in the

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<v Speaker 3>opposite direction, with the contrast with the Andy Warhol movie.

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<v Speaker 3>You could be like wrapping Christmas presents and you could

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<v Speaker 3>put Empire on in the background. It might not feel

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<v Speaker 3>any less appropriate. The other day, I just watched part

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<v Speaker 3>of Empires, like you can find it online, and however

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<v Speaker 3>orthogonal this is to Warhol's intensions, it actually does feel

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<v Speaker 3>quite seasonally festive. There's something about like the art deco

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<v Speaker 3>design of the Empire state building and the floodlights against

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<v Speaker 3>the dark knight skies, extremely cozy and felt like Christmas time.

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<v Speaker 1>Yeah, there have been a number of interesting related I

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<v Speaker 1>guess ambient audio visual experiences. Netflix hosted multiple moving art

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<v Speaker 1>works by Lewis Schwarzberg. This is the guy who also

0:12:09.240 --> 0:12:12.400
<v Speaker 1>directed the twenty nineteen film Fantastic Fun Guy, which is

0:12:13.040 --> 0:12:17.800
<v Speaker 1>more traditional in its structure, But the moving art show,

0:12:18.080 --> 0:12:20.200
<v Speaker 1>I guess, you know, they were like one hour long each,

0:12:20.280 --> 0:12:23.559
<v Speaker 1>maybe less. You know, It's just pleasing music, a lot

0:12:23.559 --> 0:12:27.400
<v Speaker 1>of cool ambient nature footage, and it's like great stuff.

0:12:27.400 --> 0:12:29.000
<v Speaker 1>It was great stuff to take a nap to, you know.

0:12:30.080 --> 0:12:32.960
<v Speaker 1>But still have something visual going on in the room

0:12:33.000 --> 0:12:37.080
<v Speaker 1>as well. Disney has also got in on this with

0:12:37.160 --> 0:12:41.320
<v Speaker 1>some great long ambient Star Wars themed av presentations like

0:12:41.360 --> 0:12:44.320
<v Speaker 1>it'll be a landscape of Hath or something like that.

0:12:45.800 --> 0:12:48.480
<v Speaker 1>So it seems like, you know, enough people were doing

0:12:48.559 --> 0:12:50.280
<v Speaker 1>this kind of thing they realized, well, let's put that

0:12:50.280 --> 0:12:52.800
<v Speaker 1>out there. I mean, we also have sort of screen

0:12:52.880 --> 0:12:55.880
<v Speaker 1>savory type things that pop up on Apple televisions right

0:12:56.640 --> 0:12:59.400
<v Speaker 1>and various apps and so forth, where instead of just

0:12:59.440 --> 0:13:01.560
<v Speaker 1>looking at an ad, they're going to show you a

0:13:01.600 --> 0:13:03.280
<v Speaker 1>city scape or something like that.

0:13:05.280 --> 0:13:06.800
<v Speaker 3>I didn't know about the Star Wars thing.

0:13:06.840 --> 0:13:10.440
<v Speaker 1>I don't look that up. They're pretty good Wampa attacks

0:13:10.480 --> 0:13:14.880
<v Speaker 1>to study, relax to yeah, well yeah, nothing really happens.

0:13:14.880 --> 0:13:17.000
<v Speaker 1>Maybe a spaceship flies over, you know. Yeah. They keep

0:13:17.000 --> 0:13:20.319
<v Speaker 1>it chill, they keep it ambient. And it's an interesting

0:13:20.559 --> 0:13:22.439
<v Speaker 1>I mean, because the idea of the TV being on

0:13:22.600 --> 0:13:27.800
<v Speaker 1>NonStop as being this flood of ideas into your home

0:13:27.840 --> 0:13:29.960
<v Speaker 1>and into your life, like this is nothing new. We've

0:13:30.000 --> 0:13:32.000
<v Speaker 1>been doing this, We've been using our televisions like this

0:13:32.120 --> 0:13:36.640
<v Speaker 1>since we've had televisions, and it's it's really almost kind

0:13:36.640 --> 0:13:39.720
<v Speaker 1>of a refined idea to think, well, you know, let's

0:13:39.800 --> 0:13:43.200
<v Speaker 1>let them have an hour two hour blocks of just

0:13:43.480 --> 0:13:47.880
<v Speaker 1>you know, very ambient, chill audio visual stimuli instead of

0:13:47.920 --> 0:13:49.679
<v Speaker 1>just NonStop ads and so forth.

0:13:49.679 --> 0:13:52.240
<v Speaker 3>I don't know, well, yeah, yeah, and I mean and

0:13:52.280 --> 0:13:54.160
<v Speaker 3>part of the reason I brought this up is to

0:13:54.200 --> 0:13:57.240
<v Speaker 3>think about the the similarities and differences in the way

0:13:57.240 --> 0:14:00.400
<v Speaker 3>people are now seeming to use a TV like would

0:14:00.480 --> 0:14:03.520
<v Speaker 3>once or in many cases still do use a fireplace

0:14:03.559 --> 0:14:07.320
<v Speaker 3>as a primarily you know, not primarily to heat the house,

0:14:07.480 --> 0:14:10.040
<v Speaker 3>but because they probably have another heating system as well,

0:14:10.320 --> 0:14:13.120
<v Speaker 3>but as an esthetic experience. It's something that supplies a

0:14:13.200 --> 0:14:16.320
<v Speaker 3>kind of mood or ambience to the room that makes

0:14:16.360 --> 0:14:18.600
<v Speaker 3>you feel a way you want to feel, or helps

0:14:18.600 --> 0:14:20.800
<v Speaker 3>you focus your attention in a way that you want

0:14:20.800 --> 0:14:23.880
<v Speaker 3>to Anyway, I just wanted to mention a couple of

0:14:23.920 --> 0:14:26.200
<v Speaker 3>funny things that I found out about because I read

0:14:26.240 --> 0:14:28.920
<v Speaker 3>a couple of interviews with the creator of Fireplace for

0:14:29.000 --> 0:14:32.360
<v Speaker 3>Your Home, an American director named George Ford, who lives

0:14:32.400 --> 0:14:35.880
<v Speaker 3>in Washington State, whose primary job is, or at least

0:14:36.040 --> 0:14:38.360
<v Speaker 3>was at the time of these interviews, running a pet

0:14:38.360 --> 0:14:42.480
<v Speaker 3>supply company, but he also directed a number of these

0:14:42.560 --> 0:14:45.200
<v Speaker 3>like static shot genre films. One is like a mountain

0:14:45.240 --> 0:14:48.560
<v Speaker 3>stream flowing. There's another thing of like fish bopping around

0:14:48.600 --> 0:14:52.160
<v Speaker 3>in a saltwater aquarium. But apparently this started with him

0:14:52.200 --> 0:14:55.800
<v Speaker 3>making these cat entertainment DVDs, the goal of which is

0:14:55.840 --> 0:14:58.560
<v Speaker 3>to like drive your cat insane with images of mice

0:14:58.640 --> 0:14:59.800
<v Speaker 3>running all over the place.

0:15:00.520 --> 0:15:04.640
<v Speaker 1>Oh yeah, yeah. There are various YouTube accounts that specialized

0:15:04.640 --> 0:15:05.960
<v Speaker 1>in this sort of thing as well, and some of

0:15:06.040 --> 0:15:08.400
<v Speaker 1>those can be quite cheerful, you know, until the YouTube

0:15:08.400 --> 0:15:09.040
<v Speaker 1>ads cut in.

0:15:09.640 --> 0:15:11.760
<v Speaker 3>Yeah, I guess YouTube must have really cut into the

0:15:11.800 --> 0:15:15.120
<v Speaker 3>DVD market for these things. He used to like twenty

0:15:15.240 --> 0:15:17.400
<v Speaker 3>years ago you'd pick up in Pet Smart or something.

0:15:18.400 --> 0:15:20.720
<v Speaker 3>But anyway, these interviews, one of them was with The

0:15:20.760 --> 0:15:23.960
<v Speaker 3>Independent in twenty eighteen and others with CBC in twenty

0:15:24.040 --> 0:15:27.440
<v Speaker 3>twenty two. A few takeaways that seemed interesting to me.

0:15:27.560 --> 0:15:31.240
<v Speaker 3>This guy was inspired in part by pre existing hearth

0:15:31.320 --> 0:15:34.120
<v Speaker 3>and fireplace films, So Fireplace for your Home not the

0:15:34.120 --> 0:15:36.760
<v Speaker 3>first thing of its type. One example is a film

0:15:36.800 --> 0:15:39.640
<v Speaker 3>that used to run on Christmas even Christmas on the

0:15:39.920 --> 0:15:43.480
<v Speaker 3>New York TV market. It was on a station called WPIX,

0:15:43.560 --> 0:15:46.880
<v Speaker 3>Channel eleven. This started in the nineteen sixties and it

0:15:46.920 --> 0:15:48.520
<v Speaker 3>was this thing that was like two to four hours

0:15:48.560 --> 0:15:52.080
<v Speaker 3>long depending on the instance, that would play a video

0:15:52.120 --> 0:15:55.160
<v Speaker 3>loop showing a log burning in a fireplace with Christmas

0:15:55.280 --> 0:15:59.160
<v Speaker 3>music playing over the top. And I read in turn

0:15:59.280 --> 0:16:01.760
<v Speaker 3>that this was the idea of somebody who worked at

0:16:01.760 --> 0:16:04.520
<v Speaker 3>this TV station who was inspired by like a Coca

0:16:04.560 --> 0:16:09.000
<v Speaker 3>Cola commercial that he saw. But another thing from these

0:16:09.040 --> 0:16:11.720
<v Speaker 3>interviews is that Ford talked about how his kids would

0:16:11.800 --> 0:16:14.479
<v Speaker 3>keep begging him to build a fire around the holidays

0:16:14.480 --> 0:16:16.440
<v Speaker 3>because you know, yeah, I remember when I was a kid,

0:16:16.520 --> 0:16:18.480
<v Speaker 3>I wanted a fire in the fireplace. That was fun.

0:16:19.080 --> 0:16:21.800
<v Speaker 3>And it occurred to him that it would be easier too,

0:16:22.000 --> 0:16:26.080
<v Speaker 3>in his words, quote, just place a television inside our fireplace,

0:16:26.120 --> 0:16:30.280
<v Speaker 3>hearth easier than to keep making a real fire. So

0:16:30.320 --> 0:16:34.040
<v Speaker 3>he like pitched this to Netflix multiple times. They initially

0:16:34.120 --> 0:16:36.520
<v Speaker 3>ignored him or laughed him off, but eventually he got

0:16:36.520 --> 0:16:40.000
<v Speaker 3>some traction. And he claims again it can't verify this,

0:16:40.120 --> 0:16:42.720
<v Speaker 3>but according to the director, the First Fireplace for Your

0:16:42.760 --> 0:16:45.640
<v Speaker 3>Home film took him two years to make and cost

0:16:45.680 --> 0:16:49.160
<v Speaker 3>almost thirty five thousand dollars to produce. This would not

0:16:49.200 --> 0:16:52.160
<v Speaker 3>be Netflix money, by the way. It was actually that

0:16:52.240 --> 0:16:54.760
<v Speaker 3>he made these films independently, and then I think sold

0:16:54.840 --> 0:16:58.200
<v Speaker 3>the Distro rights to Netflix later on, like, how on

0:16:58.240 --> 0:17:01.640
<v Speaker 3>earth could it actually be that difficult? Well, again, can't

0:17:01.720 --> 0:17:04.280
<v Speaker 3>verify the figures are true, but the explanation kind of

0:17:04.280 --> 0:17:07.720
<v Speaker 3>makes sense to me. Speaking to The Independent, he said, quote,

0:17:07.840 --> 0:17:11.920
<v Speaker 3>we battled timing issues, color audio and general high resolution

0:17:12.040 --> 0:17:15.000
<v Speaker 3>problems along the way. Special cameras have to be used

0:17:15.000 --> 0:17:18.720
<v Speaker 3>around flames, and only certain color temperatures work. That's why

0:17:18.760 --> 0:17:21.680
<v Speaker 3>you just don't see an open flame much in movies.

0:17:22.520 --> 0:17:24.919
<v Speaker 3>And I was like, oh, that is interesting. You know,

0:17:24.960 --> 0:17:27.320
<v Speaker 3>I think for a cozy fire on a TV screen,

0:17:27.920 --> 0:17:30.359
<v Speaker 3>we kind of have some criteria that we might not

0:17:30.440 --> 0:17:32.239
<v Speaker 3>even be aware of. But we'd like to see the

0:17:32.359 --> 0:17:35.240
<v Speaker 3>warmer colors of the fire, don't We want some red,

0:17:35.320 --> 0:17:39.320
<v Speaker 3>orange and yellow. But a roaring fire on camera, especially

0:17:39.320 --> 0:17:41.080
<v Speaker 3>not the right kind of camera and not the right

0:17:41.160 --> 0:17:43.919
<v Speaker 3>kind of shot, just doesn't always look like that. I

0:17:43.920 --> 0:17:46.320
<v Speaker 3>can think of a lot of old movies and video

0:17:46.400 --> 0:17:50.800
<v Speaker 3>where camera where a camera catching a fireplace looks either

0:17:50.920 --> 0:17:54.360
<v Speaker 3>just like a white glare or it's like invisible somehow.

0:17:55.040 --> 0:17:56.920
<v Speaker 1>M that's a good point. Now I'm going to have

0:17:56.960 --> 0:17:59.520
<v Speaker 1>to be extra judging when I watch films with fireplaces

0:17:59.520 --> 0:18:00.480
<v Speaker 1>in them.

0:18:00.640 --> 0:18:03.200
<v Speaker 3>Apart from the technical concerns. This gets back to the

0:18:03.240 --> 0:18:06.800
<v Speaker 3>things about like what elements of the simulation are important

0:18:06.880 --> 0:18:09.800
<v Speaker 3>to capture. They also went through a lot of tries

0:18:09.840 --> 0:18:12.479
<v Speaker 3>actually getting the logs to burn right in like an

0:18:12.520 --> 0:18:15.600
<v Speaker 3>aesthetically pleasing way. They wanted the right sounds of like

0:18:15.640 --> 0:18:20.000
<v Speaker 3>a crackle and snap and a visually symmetrical flame. And

0:18:20.119 --> 0:18:21.760
<v Speaker 3>also to make the fire in such a way that

0:18:21.800 --> 0:18:23.920
<v Speaker 3>it requires no intervention so you don't have to keep

0:18:23.960 --> 0:18:27.479
<v Speaker 3>like poking it reaching in front of the camera. And

0:18:27.560 --> 0:18:30.680
<v Speaker 3>another hilarious thing that I did not know so you

0:18:31.359 --> 0:18:35.240
<v Speaker 3>filled me in about the Witcher themed fireplace, But according

0:18:35.280 --> 0:18:39.119
<v Speaker 3>to this guy, Netflix did a fireplace tie in with

0:18:39.160 --> 0:18:43.800
<v Speaker 3>some dystopian movie they made called Bright and they summarized this,

0:18:44.040 --> 0:18:46.320
<v Speaker 3>I haven't seen this movie, but it's like it's got

0:18:46.400 --> 0:18:49.520
<v Speaker 3>like elves and orcs in what is otherwise just a

0:18:49.520 --> 0:18:53.840
<v Speaker 3>buddy cop movie. And they called this burn barrel for

0:18:53.920 --> 0:18:54.320
<v Speaker 3>your home.

0:18:54.960 --> 0:18:59.359
<v Speaker 1>I have not seen this one, but I mean, in general,

0:18:59.400 --> 0:19:02.960
<v Speaker 1>I'm all for this. Let's have let's have more of these.

0:19:03.800 --> 0:19:07.640
<v Speaker 1>I'm just looking around. It's possible that they just unleashed

0:19:07.640 --> 0:19:12.120
<v Speaker 1>one for squid Game. If so, excellent, keep it keep

0:19:12.119 --> 0:19:14.840
<v Speaker 1>it going. I need all Netflix series. I'm really kind

0:19:14.840 --> 0:19:17.440
<v Speaker 1>of pissed we didn't get one for Gama Do Toro's

0:19:17.840 --> 0:19:20.399
<v Speaker 1>Cabinet of Curiosities. We knew we really needed, like a

0:19:20.480 --> 0:19:25.959
<v Speaker 1>linel lasseter themed a fireplace that would have been ideal.

0:19:26.400 --> 0:19:29.920
<v Speaker 3>Oh yeah, like a fireplace that that talks extensively about

0:19:29.960 --> 0:19:31.400
<v Speaker 3>what kind of drink it's making you.

0:19:31.920 --> 0:19:33.760
<v Speaker 1>Yeah, I don't know, I mean, but seriously, can you

0:19:33.800 --> 0:19:38.160
<v Speaker 1>imagine if Panels Coos Motos did a fireplace hour long

0:19:38.240 --> 0:19:41.520
<v Speaker 1>video for Netflix? That would be amazing. Imagine how glorious

0:19:41.560 --> 0:19:42.560
<v Speaker 1>that fireplace would.

0:19:42.359 --> 0:19:55.880
<v Speaker 3>Look some kind of creature slowly melting. Oh but one

0:19:55.960 --> 0:19:59.240
<v Speaker 3>last thing about the fireplace director. Speaking to the CBC,

0:19:59.440 --> 0:20:01.480
<v Speaker 3>they ask him why do we love to stare at

0:20:01.520 --> 0:20:03.960
<v Speaker 3>a fireplace even if it's not putting out heat like

0:20:03.960 --> 0:20:06.480
<v Speaker 3>a real woman would. He mentioned a number of things,

0:20:06.520 --> 0:20:09.760
<v Speaker 3>but one that he mentions this might seem kind of obvious,

0:20:09.800 --> 0:20:11.920
<v Speaker 3>but he says, you know, a fireplace looks like safety,

0:20:12.800 --> 0:20:16.560
<v Speaker 3>and I think that's true. Something feels very like safe,

0:20:16.840 --> 0:20:19.919
<v Speaker 3>enclosed and contained about it, which is funny because actually,

0:20:19.920 --> 0:20:22.040
<v Speaker 3>like putting a fire inside your house is one of

0:20:22.040 --> 0:20:23.640
<v Speaker 3>the more dangerous things you might do.

0:20:24.520 --> 0:20:26.840
<v Speaker 1>Yeah, yeah, but like this is the place to do it,

0:20:26.880 --> 0:20:29.400
<v Speaker 1>and it's it's the thing that we have, and it's

0:20:29.400 --> 0:20:31.199
<v Speaker 1>the thing we have a very long history with, you know,

0:20:31.280 --> 0:20:34.000
<v Speaker 1>our you know, going back through times, will be discussing

0:20:34.040 --> 0:20:36.679
<v Speaker 1>like this is what the house was built around. It

0:20:36.760 --> 0:20:39.280
<v Speaker 1>is the heart of the house. It is the center

0:20:39.400 --> 0:20:41.280
<v Speaker 1>of the house, and it is therefore the center of

0:20:41.320 --> 0:20:41.960
<v Speaker 1>your lives.

0:20:42.520 --> 0:20:44.520
<v Speaker 3>That's right. So I don't know if I meant to

0:20:44.600 --> 0:20:46.800
<v Speaker 3>end up talking that long about fireplace for your home.

0:20:46.840 --> 0:20:50.080
<v Speaker 3>Apologies it was a bit much, But I don't know.

0:20:50.119 --> 0:20:51.800
<v Speaker 3>I think it does raise some issues that I might

0:20:51.880 --> 0:20:54.480
<v Speaker 3>want to keep returning to as we think more about

0:20:54.480 --> 0:20:56.760
<v Speaker 3>the fireplace and what it means to us over the

0:20:56.800 --> 0:20:59.600
<v Speaker 3>course of the next couple episodes. But one thing I

0:20:59.640 --> 0:21:03.960
<v Speaker 3>did want to cover briefly is the prehistory of human

0:21:04.040 --> 0:21:06.679
<v Speaker 3>control of fire. Now, we've gone into this in depth

0:21:06.760 --> 0:21:09.439
<v Speaker 3>in other episodes, so we're not going to rehash all

0:21:09.480 --> 0:21:11.520
<v Speaker 3>that material in the same level of depth here. I

0:21:11.560 --> 0:21:14.160
<v Speaker 3>just wanted to do a sort of quick overview of

0:21:14.359 --> 0:21:17.320
<v Speaker 3>some things we've talked about. A paper we've referenced on

0:21:17.359 --> 0:21:20.240
<v Speaker 3>the show before that is highly cited on this subject

0:21:20.680 --> 0:21:24.800
<v Speaker 3>is from twenty sixteen published in Philosophical Transactions of the

0:21:24.880 --> 0:21:28.760
<v Speaker 3>Royal Society. B by JAJ. Gawlett called the discovery of

0:21:28.760 --> 0:21:33.399
<v Speaker 3>fire by humans a long and convoluted process. Now, this

0:21:33.480 --> 0:21:38.200
<v Speaker 3>paper posits that human control of fire in prehistory probably

0:21:38.280 --> 0:21:43.119
<v Speaker 3>constituted three general phases, and the first stage would be

0:21:43.200 --> 0:21:46.520
<v Speaker 3>humans engaging in something we actually see in other animals,

0:21:46.560 --> 0:21:51.520
<v Speaker 3>which is fire. Following this would be opportunistically taking advantage

0:21:51.560 --> 0:21:55.560
<v Speaker 3>of natural fires caused most often by lightning strikes, lightning

0:21:55.560 --> 0:22:00.960
<v Speaker 3>striking brush, but less often by like weird ignition sourcesvolcanic eruptions,

0:22:01.680 --> 0:22:03.960
<v Speaker 3>but whatever the cause of the fire. This phase would

0:22:04.000 --> 0:22:07.280
<v Speaker 3>be humans notice a natural fire is occurring and then

0:22:07.359 --> 0:22:11.919
<v Speaker 3>swoop in to take advantage of it in various ways,

0:22:12.000 --> 0:22:14.959
<v Speaker 3>like to capture prey that is flushed out of hiding,

0:22:15.359 --> 0:22:18.480
<v Speaker 3>or to scavenge and eat a prey that has been

0:22:18.560 --> 0:22:20.840
<v Speaker 3>killed and maybe even cooked by the fire in some

0:22:20.920 --> 0:22:24.719
<v Speaker 3>way like oh, it's nicely roasted now, or to in

0:22:25.000 --> 0:22:28.600
<v Speaker 3>various other ways take advantage of natural resources revealed or

0:22:28.640 --> 0:22:33.399
<v Speaker 3>transformed by a burn. And then after the wildfire foraging stage,

0:22:33.400 --> 0:22:36.760
<v Speaker 3>you've got the second and third phases, which postulate control

0:22:36.880 --> 0:22:39.560
<v Speaker 3>of the fire within the living space. So the second

0:22:39.560 --> 0:22:43.920
<v Speaker 3>phase is domestic fire primarily used for cooking and safety.

0:22:44.200 --> 0:22:46.560
<v Speaker 3>And then the third phase is what you might call

0:22:46.640 --> 0:22:51.440
<v Speaker 3>industrial fire, the transformation of used for the transformation of

0:22:51.520 --> 0:22:56.159
<v Speaker 3>resources and technology, like the production of baked pottery, and

0:22:56.240 --> 0:22:59.200
<v Speaker 3>so going into the second and third phases, you see

0:22:59.200 --> 0:23:04.399
<v Speaker 3>this sporadic an opportunistic relationship to rare natural fires transform

0:23:04.520 --> 0:23:08.480
<v Speaker 3>into the capture and maintenance of fire first, like feeding

0:23:08.520 --> 0:23:11.320
<v Speaker 3>a fire continuous fuel to keep it burning after you've

0:23:11.359 --> 0:23:14.840
<v Speaker 3>caught it from a natural source. And then eventually humans

0:23:14.840 --> 0:23:17.679
<v Speaker 3>would learn to strike fire from nothing with implements like

0:23:17.760 --> 0:23:21.840
<v Speaker 3>flintstone's and tender Now what's the general timeline for these

0:23:21.880 --> 0:23:26.000
<v Speaker 3>early stages of fire control. Well, it's messy and it's

0:23:26.000 --> 0:23:30.679
<v Speaker 3>still debated. The oldest evidence that anybody seriously proposes for

0:23:30.880 --> 0:23:34.399
<v Speaker 3>human control of fire goes back to our hominin relatives

0:23:34.520 --> 0:23:36.960
<v Speaker 3>roughly one to two million years ago, So at the

0:23:37.000 --> 0:23:40.159
<v Speaker 3>farthest it might go back like two million years but

0:23:40.400 --> 0:23:43.639
<v Speaker 3>this evidence is ambiguous. So you can have things like

0:23:44.160 --> 0:23:47.320
<v Speaker 3>charred or baked remains buried at a site that was

0:23:47.359 --> 0:23:51.720
<v Speaker 3>occupied by hominins around the same time between one and

0:23:51.760 --> 0:23:54.720
<v Speaker 3>two million years ago. But with these cases it's not

0:23:54.920 --> 0:23:57.840
<v Speaker 3>always clear if this is the result of deliberate fire

0:23:57.880 --> 0:24:02.600
<v Speaker 3>control or of natural burning and like scavenging of burned materials.

0:24:03.000 --> 0:24:05.600
<v Speaker 3>Gallot in the paper mentions a couple of sites of

0:24:05.640 --> 0:24:09.880
<v Speaker 3>this kind in Kenya containing like burned sediments, stone tools

0:24:09.920 --> 0:24:12.560
<v Speaker 3>that appear to have been altered by heat, and a

0:24:12.560 --> 0:24:15.600
<v Speaker 3>couple of large hunks of baked clay, but again it's

0:24:15.640 --> 0:24:19.560
<v Speaker 3>not clear if these are from natural fires or controlled burning.

0:24:21.240 --> 0:24:25.119
<v Speaker 3>A lot of the archaeological investigation for the emergence of

0:24:25.160 --> 0:24:28.680
<v Speaker 3>fire control has focused on looking for what are called hearths.

0:24:28.760 --> 0:24:30.880
<v Speaker 3>In the literature, that's going to be a little bit

0:24:30.880 --> 0:24:34.960
<v Speaker 3>different than the way we're using hearth primarily in these episodes,

0:24:35.520 --> 0:24:38.919
<v Speaker 3>because this would not necessarily refer to indoor fireplaces, but

0:24:39.040 --> 0:24:42.120
<v Speaker 3>could refer to any dedicated place for burning. So, in

0:24:42.160 --> 0:24:46.040
<v Speaker 3>like the archaeological papers, a hearth just means the remains

0:24:46.080 --> 0:24:49.080
<v Speaker 3>of a place that was used for a purposeful fire,

0:24:49.840 --> 0:24:53.440
<v Speaker 3>and there is pretty unambiguous evidence for hearths starting several

0:24:53.560 --> 0:24:57.200
<v Speaker 3>hundred thousand years ago. There are more traces of human

0:24:57.240 --> 0:25:00.840
<v Speaker 3>associated burning beginning around one million years ago, and then

0:25:00.880 --> 0:25:04.840
<v Speaker 3>the hearths really start popping up in Africa, Asia, Europe,

0:25:04.840 --> 0:25:07.280
<v Speaker 3>in the Middle East around four hundred thousand years ago

0:25:07.320 --> 0:25:08.720
<v Speaker 3>when you start seeing a lot of them.

0:25:09.240 --> 0:25:12.600
<v Speaker 1>Yeah, just based on materials I've been looking at. The

0:25:12.680 --> 0:25:15.560
<v Speaker 1>exact usage of the term hearth is going to depend

0:25:15.600 --> 0:25:20.040
<v Speaker 1>on a large part on exactly what the researchers and

0:25:20.160 --> 0:25:22.240
<v Speaker 1>or the paper or the book is dealing with, Like

0:25:22.280 --> 0:25:25.840
<v Speaker 1>are we dealing with with an age in which people

0:25:25.880 --> 0:25:30.679
<v Speaker 1>are living in homes or some other situation, and then

0:25:30.720 --> 0:25:33.040
<v Speaker 1>the exact nature of the homes varies as well. Yeah.

0:25:33.119 --> 0:25:35.560
<v Speaker 3>Yeah, hearth in the main way we're using it in

0:25:35.600 --> 0:25:37.320
<v Speaker 3>this series is going to refer to a piece of

0:25:37.359 --> 0:25:40.840
<v Speaker 3>infrastructure in a home, like a constructed enclosure made of

0:25:40.840 --> 0:25:44.000
<v Speaker 3>fireproof materials that contains the fireplace.

0:25:44.600 --> 0:25:46.320
<v Speaker 1>Right. But there may be a time or two where

0:25:46.320 --> 0:25:48.000
<v Speaker 1>we use the term hearth and you might think are

0:25:48.000 --> 0:25:50.760
<v Speaker 1>they talking about a home? Well, in a few cases

0:25:50.800 --> 0:25:52.760
<v Speaker 1>we might be referring to some material that's dealing with

0:25:52.920 --> 0:25:56.280
<v Speaker 1>some other situation. But yeah, for the most part, we're

0:25:56.320 --> 0:25:59.880
<v Speaker 1>dealing with hear, hearthstones and gotten something along the lines

0:25:59.880 --> 0:26:00.760
<v Speaker 1>of a fireplace.

0:26:01.240 --> 0:26:04.400
<v Speaker 3>Now, there are tons of ways that gaining control over

0:26:04.480 --> 0:26:08.680
<v Speaker 3>fire transformed humankind. Of course, one thing is it would

0:26:08.720 --> 0:26:12.760
<v Speaker 3>have expanded our geographic range, making it easier to migrate

0:26:12.800 --> 0:26:17.240
<v Speaker 3>into colder climates and higher altitudes. It allowed us to

0:26:18.080 --> 0:26:23.480
<v Speaker 3>expand our technological regime through the transformation of natural resources. Again,

0:26:23.520 --> 0:26:26.560
<v Speaker 3>a very good example is pottery fired pottery, but also

0:26:27.000 --> 0:26:30.080
<v Speaker 3>things you might not think of as readily, like adhesives

0:26:30.119 --> 0:26:33.920
<v Speaker 3>for hafting, the famous birch bark tar that we talked

0:26:33.960 --> 0:26:37.000
<v Speaker 3>about in some episodes in the past, and other things

0:26:37.040 --> 0:26:39.520
<v Speaker 3>you know you can make like various glues out of

0:26:39.600 --> 0:26:43.240
<v Speaker 3>natural substances that involves some element of heating. Also the

0:26:43.280 --> 0:26:47.760
<v Speaker 3>heating of stones for improved napping. Some silicon based stones

0:26:48.160 --> 0:26:51.240
<v Speaker 3>they nap better, you know, they flake off into the

0:26:51.320 --> 0:26:53.639
<v Speaker 3>kinds of sharp edges that you're looking for with a

0:26:53.720 --> 0:26:57.080
<v Speaker 3>napping exercise if you heat them the right way. But

0:26:57.400 --> 0:27:00.399
<v Speaker 3>a big thing, of course, is the importance of cooking.

0:27:00.440 --> 0:27:03.639
<v Speaker 3>The importance of fire for cooking really hard to overstate.

0:27:04.160 --> 0:27:07.200
<v Speaker 3>Now there is a real scholarly debate about the extent

0:27:07.240 --> 0:27:10.840
<v Speaker 3>to which cooking actually could have transformed the human body.

0:27:10.920 --> 0:27:14.439
<v Speaker 3>This is known as the cooking hypothesis. The base idea

0:27:14.600 --> 0:27:17.600
<v Speaker 3>is that the ability to cook otherwise hard to digest

0:27:17.720 --> 0:27:22.919
<v Speaker 3>foods actually steered hominine evolution, changing not just our culture

0:27:22.960 --> 0:27:26.120
<v Speaker 3>but our bodies. Allowing us to grow more powerful brains

0:27:26.160 --> 0:27:29.639
<v Speaker 3>by devoting less energy to a hardy gut. Though I

0:27:29.640 --> 0:27:32.880
<v Speaker 3>should stress that the cooking hypothesis is not proven. There

0:27:32.880 --> 0:27:35.439
<v Speaker 3>are arguments against it, mainly having to do with the

0:27:35.560 --> 0:27:38.040
<v Speaker 3>timing that would be required and lack of evidence for

0:27:38.119 --> 0:27:42.200
<v Speaker 3>control of fire at the required times. So we don't

0:27:42.200 --> 0:27:46.080
<v Speaker 3>know about the cooking hypothesis hypothesis in terms of human evolution.

0:27:46.359 --> 0:27:49.560
<v Speaker 3>But what cannot be doubted is that the invention of

0:27:49.560 --> 0:27:54.240
<v Speaker 3>cooking massively expanded the base nutrition yield of food we acquired.

0:27:54.280 --> 0:27:56.440
<v Speaker 3>So it just made it possible to get a lot

0:27:56.480 --> 0:27:58.880
<v Speaker 3>more nutrition out of your food. And it also made

0:27:58.880 --> 0:28:02.600
<v Speaker 3>food safer by calling food borne pathogens and neutralizing some

0:28:02.760 --> 0:28:06.879
<v Speaker 3>plant toxins. So it just unlocked a gigantic level up

0:28:06.920 --> 0:28:07.480
<v Speaker 3>in nutrition.

0:28:08.240 --> 0:28:11.520
<v Speaker 1>Yeah, there's like a real sort It's often described as

0:28:11.600 --> 0:28:15.040
<v Speaker 1>kind of an externalization of digestion, like a lot of

0:28:15.040 --> 0:28:20.440
<v Speaker 1>the chemistry of digestion and potential chemistry of digestion handled

0:28:20.440 --> 0:28:24.159
<v Speaker 1>outside the body, taking the strain off of the body,

0:28:24.160 --> 0:28:28.200
<v Speaker 1>making things that we could need otherwise edible or more

0:28:28.280 --> 0:28:32.119
<v Speaker 1>nutritious and so forth. Yeah, and then there's you know,

0:28:32.240 --> 0:28:36.119
<v Speaker 1>additional areas you can get into, like food preservation and

0:28:36.160 --> 0:28:36.639
<v Speaker 1>so forth.

0:28:36.920 --> 0:28:40.440
<v Speaker 3>Yeah. Also with control of fire, you have protection against

0:28:40.520 --> 0:28:43.600
<v Speaker 3>wild predators which tend to be afraid of fire and

0:28:43.680 --> 0:28:46.719
<v Speaker 3>are easier to drive away with it. And then finally

0:28:46.720 --> 0:28:50.160
<v Speaker 3>you've got provision of light in the darkness. And the

0:28:50.200 --> 0:28:54.440
<v Speaker 3>way in which fire provides light in the darkness I

0:28:54.480 --> 0:28:58.880
<v Speaker 3>think is interesting because of how it is different from

0:28:59.000 --> 0:29:03.160
<v Speaker 3>the light provided by the sun, and to say nothing

0:29:03.200 --> 0:29:05.160
<v Speaker 3>of the way that it's different from the kind of

0:29:05.240 --> 0:29:07.880
<v Speaker 3>light provided by electrical light sources that we have today.

0:29:08.200 --> 0:29:10.560
<v Speaker 3>That's something I want to come back to in part two,

0:29:10.800 --> 0:29:17.120
<v Speaker 3>to think about the particular light regime of fire based societies.

0:29:17.840 --> 0:29:18.080
<v Speaker 2>Yeah.

0:29:18.240 --> 0:29:21.320
<v Speaker 1>Yeah, this is something I was thinking a lot about recently.

0:29:21.680 --> 0:29:23.960
<v Speaker 1>When I visited Wales with my family. We went to

0:29:24.000 --> 0:29:27.280
<v Speaker 1>Saint Fagan's National Museum of History, which has a lot

0:29:27.280 --> 0:29:31.560
<v Speaker 1>of these historic Welsh buildings that have been moved to

0:29:31.600 --> 0:29:34.040
<v Speaker 1>this area where you can check them out, you can

0:29:34.080 --> 0:29:37.240
<v Speaker 1>walk inside them, and in many of these buildings they

0:29:37.240 --> 0:29:40.480
<v Speaker 1>had a fireplace going and that was often like the

0:29:40.480 --> 0:29:43.400
<v Speaker 1>main form of illumination and there may or may not

0:29:43.520 --> 0:29:47.280
<v Speaker 1>even be any windows, and it's such an insight into

0:29:47.800 --> 0:29:52.400
<v Speaker 1>times when you would be inhabiting an indoor environment like that.

0:29:52.480 --> 0:29:55.840
<v Speaker 1>You know, we were totally spoiled for indoor illumination. These days,

0:29:56.440 --> 0:29:58.760
<v Speaker 1>you can have your house generally as bright as you

0:29:58.840 --> 0:30:04.360
<v Speaker 1>want it, like astoundingly bright. But it's an interesting experience

0:30:04.400 --> 0:30:07.520
<v Speaker 1>to sort of step back in time and appreciate like

0:30:07.560 --> 0:30:10.000
<v Speaker 1>the challenges and not to say that they were restricted

0:30:10.040 --> 0:30:12.560
<v Speaker 1>only to the hearth fire. There are other you know,

0:30:13.040 --> 0:30:17.200
<v Speaker 1>tricks you could could you could utilize to up your elimination,

0:30:17.400 --> 0:30:20.480
<v Speaker 1>but you were limited. Uh and yeah, it's it was

0:30:20.520 --> 0:30:21.320
<v Speaker 1>a different world.

0:30:21.800 --> 0:30:23.680
<v Speaker 3>And specifically, one of the things I want to come

0:30:23.720 --> 0:30:26.760
<v Speaker 3>back to in part two is ways that that limitation

0:30:27.080 --> 0:30:30.400
<v Speaker 3>could actually be create a kind of freedom or open

0:30:30.440 --> 0:30:34.360
<v Speaker 3>opportunities for other things that that are not as a

0:30:34.480 --> 0:30:37.000
<v Speaker 3>parent if you're just in a daylight type of light

0:30:37.160 --> 0:30:40.160
<v Speaker 3>or in a very bright electrical lighting scenario.

0:30:40.640 --> 0:30:44.120
<v Speaker 1>Yeah. Yeah, in addition to like the obvious, like it's dark,

0:30:44.160 --> 0:30:47.719
<v Speaker 1>maybe we should go to sleep. Yeah, it's sometimes a

0:30:47.880 --> 0:30:51.080
<v Speaker 1>kind of a revelation to modern humans. It's like it

0:30:51.160 --> 0:30:55.040
<v Speaker 1>is nighttime, I could sleep, I could turn all of

0:30:55.080 --> 0:30:58.960
<v Speaker 1>this off, and we often don't do that. Yeah.

0:30:59.040 --> 0:31:01.360
<v Speaker 3>I was about to be like, stop staring at your

0:31:01.360 --> 0:31:03.120
<v Speaker 3>phone right before bed, which I do.

0:31:03.800 --> 0:31:06.720
<v Speaker 1>Yeah, it's really hard to shake. It's our little heart

0:31:06.840 --> 0:31:08.880
<v Speaker 1>we bring to bed with us, our little fireplace.

0:31:09.160 --> 0:31:11.960
<v Speaker 3>Yeah, all right, well, so from here for the rest

0:31:11.960 --> 0:31:15.960
<v Speaker 3>of today's episode, I wanted to talk briefly about how

0:31:16.000 --> 0:31:19.120
<v Speaker 3>fireplaces are normally constructed, how they normally work in the

0:31:19.120 --> 0:31:22.360
<v Speaker 3>modern sense, and then Rob, I know you had some

0:31:22.360 --> 0:31:25.600
<v Speaker 3>stuff you wanted to get into about fireplaces as kind

0:31:25.600 --> 0:31:29.880
<v Speaker 3>of magical portals. But okay. So one of the things

0:31:29.920 --> 0:31:32.920
<v Speaker 3>is that obviously, once humans started to build houses, to

0:31:32.960 --> 0:31:35.840
<v Speaker 3>build enclosures to live inside, it can be easy to

0:31:35.840 --> 0:31:37.880
<v Speaker 3>see why you would want to have the heat and

0:31:38.000 --> 0:31:40.760
<v Speaker 3>light benefits of a fire inside the protection of the

0:31:40.840 --> 0:31:44.480
<v Speaker 3>dwelling and not just outside. But this actually is not

0:31:44.560 --> 0:31:47.520
<v Speaker 3>as easy as it sounds. You're presented with several concerns.

0:31:47.640 --> 0:31:50.120
<v Speaker 3>One is, how do you keep the fire from burning

0:31:50.200 --> 0:31:52.920
<v Speaker 3>down the house. To do so, you would need to

0:31:53.000 --> 0:31:57.400
<v Speaker 3>build the fireplace kind of away from any flammable walls

0:31:57.520 --> 0:32:00.720
<v Speaker 3>or furniture, or if it is touching walls, you would

0:32:00.800 --> 0:32:05.080
<v Speaker 3>need a fireplace system built into non flammable infrastructure made

0:32:05.080 --> 0:32:09.240
<v Speaker 3>out of something like stone, brick, clay, or metal. Other

0:32:09.280 --> 0:32:11.680
<v Speaker 3>big thing this is huge, how do you keep the

0:32:11.760 --> 0:32:14.960
<v Speaker 3>fire from filling your house? Up with smoke. You need

0:32:15.000 --> 0:32:17.560
<v Speaker 3>to have some kind of channel through which smoke and

0:32:17.640 --> 0:32:22.440
<v Speaker 3>hot gases can escape the building. Modern fireplaces are equipped

0:32:22.440 --> 0:32:25.200
<v Speaker 3>with dedicated flues and chimneys, as we'll talk about in

0:32:25.200 --> 0:32:29.280
<v Speaker 3>a second. But as we see, many early indoor fireplaces

0:32:29.360 --> 0:32:33.760
<v Speaker 3>had more had cruder ventilation systems, often consisting of simply

0:32:33.800 --> 0:32:36.760
<v Speaker 3>a hole in the roof directly above the fire. And

0:32:36.840 --> 0:32:39.760
<v Speaker 3>this would work to a degree, but it also meant that, yeah,

0:32:39.800 --> 0:32:42.360
<v Speaker 3>for like thousands of years, a lot of buildings that

0:32:42.560 --> 0:32:46.000
<v Speaker 3>housed indoor fires were just going to be pretty smoky inside.

0:32:46.320 --> 0:32:50.160
<v Speaker 1>I definitely got a taste of some of that at St. Fagan's. Yeah.

0:32:50.960 --> 0:32:56.200
<v Speaker 3>Now, basic modern fireplace and chimney design goes roughly like this.

0:32:56.360 --> 0:32:58.720
<v Speaker 3>Usually you've got the fire box. This is where the

0:32:58.760 --> 0:33:02.360
<v Speaker 3>fire goes, built on top of what's called a hearth.

0:33:02.520 --> 0:33:04.680
<v Speaker 3>This is the more specialized use of the word hearth.

0:33:05.120 --> 0:33:07.680
<v Speaker 3>This is the base of the fireplace that is made

0:33:07.680 --> 0:33:12.200
<v Speaker 3>out of some kind of fireproof material, often bricks or stones.

0:33:13.120 --> 0:33:16.160
<v Speaker 3>And this material, of course is meant to absorb heat

0:33:16.240 --> 0:33:19.200
<v Speaker 3>from the fire and then heat the room that it's

0:33:19.200 --> 0:33:23.400
<v Speaker 3>in by radiating that heat back out into the air. Now,

0:33:23.440 --> 0:33:26.920
<v Speaker 3>above the firebox You often have like a decorative shelf

0:33:27.000 --> 0:33:29.040
<v Speaker 3>called a mantle, but that's not really part of the

0:33:29.080 --> 0:33:32.600
<v Speaker 3>mechanics of the fireplace. That's just a common decorative feature.

0:33:33.040 --> 0:33:36.040
<v Speaker 3>The channel above the firebox leading to the outside is

0:33:36.040 --> 0:33:38.960
<v Speaker 3>what's called the flu, and then the flu is surrounded

0:33:38.960 --> 0:33:41.760
<v Speaker 3>by the structure that we call the chimney. A lot

0:33:41.760 --> 0:33:45.600
<v Speaker 3>of times the flu is slightly offset from the firebox,

0:33:45.640 --> 0:33:48.840
<v Speaker 3>so it's not just a pipe straight up. Instead, it'll

0:33:48.840 --> 0:33:50.880
<v Speaker 3>be kind of set off to the side or behind,

0:33:51.360 --> 0:33:53.920
<v Speaker 3>and it will be the FLU will be positioned directly

0:33:53.960 --> 0:33:57.280
<v Speaker 3>above something that is called the smoke shelf, where soot

0:33:57.680 --> 0:34:00.600
<v Speaker 3>or anything that happens to penetrate the flu opening on

0:34:00.720 --> 0:34:04.120
<v Speaker 3>top of the roof, anything comes in from outdoors can

0:34:04.280 --> 0:34:07.120
<v Speaker 3>fall without landing directly on the fire. Instead, it falls

0:34:07.160 --> 0:34:10.759
<v Speaker 3>onto this shelf. Often also there is a damper which

0:34:10.760 --> 0:34:13.440
<v Speaker 3>allows you to close off the flu when there's no

0:34:13.560 --> 0:34:16.920
<v Speaker 3>fire burning to stop cold air from coming down in

0:34:16.960 --> 0:34:20.280
<v Speaker 3>the chimney. Very important to remember to open the damper

0:34:20.320 --> 0:34:21.600
<v Speaker 3>before lighting a new fire.

0:34:22.160 --> 0:34:24.160
<v Speaker 1>This is especially true. Yeah, if you're staying in a

0:34:24.160 --> 0:34:27.839
<v Speaker 1>cabin or something it's not your home, maybe back at

0:34:27.840 --> 0:34:29.920
<v Speaker 1>your own house, you're not used to using a fireplace.

0:34:30.239 --> 0:34:32.200
<v Speaker 1>It is an absolutely necessary step.

0:34:32.680 --> 0:34:34.880
<v Speaker 3>Now, we all know that a fire needs fuel and

0:34:34.960 --> 0:34:37.400
<v Speaker 3>heat to burn, but it's also important to remember that

0:34:37.480 --> 0:34:41.520
<v Speaker 3>it needs oxygen. So airflow is important in determining how

0:34:41.600 --> 0:34:45.759
<v Speaker 3>a fire burns and also in determining what effect a

0:34:45.800 --> 0:34:49.600
<v Speaker 3>fire has on the house and its occupants. The majority

0:34:49.680 --> 0:34:53.680
<v Speaker 3>of the interior heat provided by a fireplace is radiant heat.

0:34:53.800 --> 0:34:57.800
<v Speaker 3>It's the infrared radiation coming off of the fire itself

0:34:58.160 --> 0:35:01.959
<v Speaker 3>and then also coming off of the heated parts of

0:35:02.040 --> 0:35:05.040
<v Speaker 3>the hearth or whatever is enclosing the fire, so coming

0:35:05.080 --> 0:35:08.240
<v Speaker 3>off of the heated bricks or stones, or the metal.

0:35:08.280 --> 0:35:10.399
<v Speaker 3>If it's more of a stove design, I'll talk about

0:35:10.440 --> 0:35:13.440
<v Speaker 3>that in a second. But there is an irony to

0:35:13.600 --> 0:35:18.120
<v Speaker 3>this beloved fixture of the fireplace. Way back in the

0:35:18.160 --> 0:35:23.040
<v Speaker 3>eighteenth century, Benjamin Franklin wrote about how inefficient fireplaces were

0:35:23.200 --> 0:35:27.279
<v Speaker 3>actually were at heating indoor spaces, just huge amounts of

0:35:27.280 --> 0:35:31.719
<v Speaker 3>wasted energy. He noted that the majority of the convective

0:35:31.719 --> 0:35:34.480
<v Speaker 3>heat that they produce just rushes straight up the flu

0:35:34.680 --> 0:35:37.640
<v Speaker 3>and is lost to the outside air. And this is

0:35:37.680 --> 0:35:40.880
<v Speaker 3>often true, though it can vary depending on particulars of

0:35:40.920 --> 0:35:45.040
<v Speaker 3>the fireplace design. In fact, here's a weird thing. A

0:35:45.040 --> 0:35:47.759
<v Speaker 3>lot of people might not know. A fire in the

0:35:47.760 --> 0:35:54.080
<v Speaker 3>fireplace can actually make your house colder overall. So this

0:35:54.400 --> 0:35:57.200
<v Speaker 3>again depends on particulars, depends on the design of the

0:35:57.200 --> 0:36:01.400
<v Speaker 3>fireplace and the chimney, particularly how the vinylation system is configured.

0:36:01.800 --> 0:36:03.960
<v Speaker 3>But in a lot of cases, you build a fire

0:36:03.960 --> 0:36:07.400
<v Speaker 3>in the fireplace and it will increase the temperature in

0:36:07.480 --> 0:36:10.959
<v Speaker 3>the area directly around the fire, you know, mostly again

0:36:11.000 --> 0:36:13.319
<v Speaker 3>by way of radiant heat coming off the fire and

0:36:13.360 --> 0:36:15.640
<v Speaker 3>the heated stone or brick or metal of the hearth.

0:36:16.239 --> 0:36:19.759
<v Speaker 3>But meanwhile that fire is sucking in air from the

0:36:19.800 --> 0:36:23.160
<v Speaker 3>inside of your house, relatively warm air, probably if it's

0:36:23.200 --> 0:36:25.880
<v Speaker 3>winter time and you have the heat going, or just

0:36:25.960 --> 0:36:28.799
<v Speaker 3>you know, there's warm stuff happening inside the house and

0:36:28.840 --> 0:36:32.359
<v Speaker 3>so it's warmer than the air outside. So this air

0:36:32.600 --> 0:36:35.080
<v Speaker 3>from the rest of the house is being sucked into

0:36:35.080 --> 0:36:38.480
<v Speaker 3>the fireplace to feed the fire, and then the convection

0:36:38.800 --> 0:36:41.759
<v Speaker 3>of the hot gas plume rising up through the flu

0:36:42.160 --> 0:36:46.239
<v Speaker 3>is driving it outside as it gets superheated. As hot

0:36:46.320 --> 0:36:49.040
<v Speaker 3>gas and smoke rushes up the chimney, a vacuum is

0:36:49.080 --> 0:36:51.920
<v Speaker 3>created and more air continues to flow in from the

0:36:51.920 --> 0:36:56.080
<v Speaker 3>inside of your house to the fireplace system, and thus

0:36:56.080 --> 0:36:58.200
<v Speaker 3>a vacuum is created in the rest of the house,

0:36:58.480 --> 0:37:02.080
<v Speaker 3>and then cold air is in from outside through whatever

0:37:02.120 --> 0:37:04.799
<v Speaker 3>cracks your house has, cracks in the doors and windows

0:37:04.840 --> 0:37:08.359
<v Speaker 3>and so forth. So plenty of tests have shown that

0:37:08.440 --> 0:37:12.000
<v Speaker 3>an inefficient fireplace may feel warm to the room right

0:37:12.040 --> 0:37:14.839
<v Speaker 3>there in front of the blaze, but actually freezes out

0:37:14.880 --> 0:37:17.480
<v Speaker 3>the rest of the house. They even did an episode

0:37:17.480 --> 0:37:20.399
<v Speaker 3>of MythBusters where they featured this one time. I haven't

0:37:20.440 --> 0:37:22.640
<v Speaker 3>seen this, but I read about it, and I read

0:37:22.640 --> 0:37:26.000
<v Speaker 3>that in their particular test rooms farther away in the

0:37:26.040 --> 0:37:28.680
<v Speaker 3>house got a couple of degrees celsius colder.

0:37:29.200 --> 0:37:31.040
<v Speaker 1>This is fascinating, and it makes me think back on

0:37:31.080 --> 0:37:33.440
<v Speaker 1>times I've been in houses where there is a fireplace,

0:37:33.960 --> 0:37:35.880
<v Speaker 1>and I'll, I mean, I will often find myself in

0:37:35.880 --> 0:37:38.040
<v Speaker 1>this situation where it's like I'm somewhere else in the house,

0:37:38.360 --> 0:37:40.040
<v Speaker 1>start feeling kind of chilly. Then I have to go

0:37:40.160 --> 0:37:42.520
<v Speaker 1>like right next to the fireplace to warm up, and

0:37:42.560 --> 0:37:46.600
<v Speaker 1>this pattern kind of continues. Yeah, and now I'm realizing

0:37:46.840 --> 0:37:49.600
<v Speaker 1>it could be in part due to the presence of

0:37:49.640 --> 0:37:54.360
<v Speaker 1>the fireplace to begin with, this inequality of temperature.

0:37:54.840 --> 0:37:57.840
<v Speaker 3>Now, there are ways to improve the heating efficiency of

0:37:57.840 --> 0:38:00.520
<v Speaker 3>a wood fire a one is to replace it with

0:38:00.680 --> 0:38:03.160
<v Speaker 3>a wood is to replace your open fireplace with a

0:38:03.200 --> 0:38:07.160
<v Speaker 3>wood stove. So this would be a fireplace completely enclosed

0:38:07.200 --> 0:38:10.200
<v Speaker 3>in a metal box, which uses air more efficiently. It

0:38:10.320 --> 0:38:13.520
<v Speaker 3>sucks less cold air into your house, and also it

0:38:13.719 --> 0:38:17.160
<v Speaker 3>radiates heat into the house more efficiently, like the metal

0:38:17.239 --> 0:38:20.960
<v Speaker 3>can radiate in all directions. You might notice a traditional

0:38:21.000 --> 0:38:23.640
<v Speaker 3>stone or brick fireplace is usually built into a wall,

0:38:24.080 --> 0:38:27.200
<v Speaker 3>whereas a wood stove is more often closer to the

0:38:27.200 --> 0:38:29.719
<v Speaker 3>middle of the room and can radiate in all directions.

0:38:30.320 --> 0:38:32.680
<v Speaker 1>Yeah, my late father in law was really into like

0:38:32.800 --> 0:38:37.719
<v Speaker 1>passive solar and design and houses and you know, not

0:38:37.840 --> 0:38:39.719
<v Speaker 1>quite like living off the grid kind of stuff, but

0:38:39.800 --> 0:38:41.399
<v Speaker 1>like all the things you could do with a house

0:38:41.440 --> 0:38:44.520
<v Speaker 1>to sort of like limit the need for electricity and

0:38:44.520 --> 0:38:47.759
<v Speaker 1>so forth, and like that was a Keith aspect of

0:38:47.800 --> 0:38:51.600
<v Speaker 1>his home design was having that wood stove. And yeah,

0:38:51.800 --> 0:38:53.839
<v Speaker 1>it's not stuck in the wall, it's like out there

0:38:54.160 --> 0:38:55.440
<v Speaker 1>basically in the center of the house.

0:38:55.880 --> 0:38:58.000
<v Speaker 3>And we might talk more about this in part too.

0:38:58.040 --> 0:39:01.279
<v Speaker 3>But there are also designs that improve the heating efficiency

0:39:01.320 --> 0:39:05.560
<v Speaker 3>because they don't draw air from the interior of the house. Instead,

0:39:05.600 --> 0:39:08.800
<v Speaker 3>they've got like an external intake vent of some kind

0:39:09.239 --> 0:39:12.040
<v Speaker 3>feeding a fire that heats a structure made of again

0:39:12.120 --> 0:39:15.520
<v Speaker 3>a fireproof material like brickstone or metal or tile, and

0:39:15.560 --> 0:39:19.360
<v Speaker 3>then that radiates heat into the building, but the airflow

0:39:19.360 --> 0:39:22.520
<v Speaker 3>system just doesn't really connect to the inside of the house.

0:39:22.600 --> 0:39:25.160
<v Speaker 3>That also is a way of improving the heating efficiency.

0:39:26.080 --> 0:39:29.319
<v Speaker 3>Though there's an interesting sort of a converse implication here

0:39:29.320 --> 0:39:31.640
<v Speaker 3>which I discovered. Shout out one of my sources on

0:39:31.680 --> 0:39:34.880
<v Speaker 3>fireplaces and how they generally work here was how stuff

0:39:34.920 --> 0:39:38.640
<v Speaker 3>Works article our old employer. This one was by John Kelly,

0:39:38.760 --> 0:39:43.200
<v Speaker 3>so a nice job, John, But basically the idea here

0:39:43.320 --> 0:39:45.600
<v Speaker 3>is that if you notice you're building a fire and

0:39:45.640 --> 0:39:48.160
<v Speaker 3>it's like having a hard time burning and the damper

0:39:48.239 --> 0:39:50.600
<v Speaker 3>is open, and yet there's still a lot of smoke

0:39:50.719 --> 0:39:53.920
<v Speaker 3>coming into the house, a problem could be that the

0:39:54.000 --> 0:39:56.759
<v Speaker 3>house is too well sealed, like the doors and the

0:39:56.760 --> 0:39:59.000
<v Speaker 3>windows are too well sealed, and the fire is not

0:39:59.239 --> 0:40:02.520
<v Speaker 3>able to create this efficient river of air from the

0:40:02.560 --> 0:40:06.120
<v Speaker 3>outside into the house into the fireplace, up the flu

0:40:06.200 --> 0:40:09.680
<v Speaker 3>and then back outside. So instead it's pulling some air

0:40:09.800 --> 0:40:12.799
<v Speaker 3>down the flu which is causing a counter draft and

0:40:12.840 --> 0:40:16.160
<v Speaker 3>sending smoke into the room. So if you are having

0:40:16.200 --> 0:40:19.120
<v Speaker 3>this problem, one thing to try is like opening a window,

0:40:19.440 --> 0:40:21.359
<v Speaker 3>though of course that's going to let a bunch of

0:40:21.360 --> 0:40:23.720
<v Speaker 3>cold air in, so that may just be the price.

0:40:24.280 --> 0:40:26.920
<v Speaker 1>Wow, I had never thought about that, huh.

0:40:26.920 --> 0:40:30.799
<v Speaker 3>But anyway, I'm just thinking about the implications of a

0:40:30.880 --> 0:40:34.719
<v Speaker 3>fireplace often making the rest of the house colder, even

0:40:34.719 --> 0:40:37.879
<v Speaker 3>while it makes one or two rooms much warmer. And

0:40:38.719 --> 0:40:42.399
<v Speaker 3>this made me think about an unintended secondary effect of

0:40:42.560 --> 0:40:46.960
<v Speaker 3>wood fire heating being the tendency to cause people to gather.

0:40:47.440 --> 0:40:50.239
<v Speaker 1>Yeah, this is a great point. Yeah, drawing people to

0:40:50.600 --> 0:40:54.400
<v Speaker 1>the hearth, to the fire, drawing them together, and thus

0:40:55.880 --> 0:40:58.880
<v Speaker 1>and thus becoming like a center of the family of

0:40:59.800 --> 0:41:03.080
<v Speaker 1>social interaction, storytelling and so forth.

0:41:03.320 --> 0:41:06.719
<v Speaker 3>Yeah, there's like a sort of unstated little punishment for

0:41:06.800 --> 0:41:09.920
<v Speaker 3>being off by yourself. It's just gonna make your room colder.

0:41:10.280 --> 0:41:24.759
<v Speaker 1>Yeah, now you know it is. It is Christmas time,

0:41:24.880 --> 0:41:30.000
<v Speaker 1>and so a lot of folks are engaging in different

0:41:30.120 --> 0:41:35.399
<v Speaker 1>fireplace related traditions, the hanging of stockings and so forth.

0:41:35.480 --> 0:41:37.640
<v Speaker 1>And what do you traditionally hang your stockings? Why you

0:41:37.640 --> 0:41:41.239
<v Speaker 1>hang them by the hearth. You hang them above the fireplace.

0:41:42.000 --> 0:41:43.719
<v Speaker 1>And of course we have tales of Santa Claus, or

0:41:43.760 --> 0:41:48.600
<v Speaker 1>perhaps they masquerading grinch entering your home by crawling down

0:41:48.680 --> 0:41:53.800
<v Speaker 1>your chimney and climbing in through the fireplace. This is

0:41:54.000 --> 0:41:55.920
<v Speaker 1>this is one of those I think examples of the

0:41:55.960 --> 0:42:00.560
<v Speaker 1>fireplace as a portal, fireplace as a as a gate

0:42:00.760 --> 0:42:04.000
<v Speaker 1>through which something may travel that it's almost too close

0:42:04.040 --> 0:42:06.160
<v Speaker 1>to us. You know, we grow up with this tradition,

0:42:06.280 --> 0:42:09.360
<v Speaker 1>we're told it from an early age. We're familiar with

0:42:09.360 --> 0:42:13.400
<v Speaker 1>this story before. We're familiar with many of the foundation

0:42:13.640 --> 0:42:18.600
<v Speaker 1>stories of our own religions, you know, and important cultural

0:42:18.680 --> 0:42:22.279
<v Speaker 1>other important cultural tales, arguably more important cultural tales. We

0:42:22.360 --> 0:42:25.880
<v Speaker 1>have this story of a strange old man who climbs

0:42:26.040 --> 0:42:29.279
<v Speaker 1>through the fireplace, again, almost too close for us to

0:42:29.320 --> 0:42:31.440
<v Speaker 1>even think about it. We'll come back to that in

0:42:31.480 --> 0:42:34.359
<v Speaker 1>a second. But another way, of course, that and this

0:42:34.400 --> 0:42:36.799
<v Speaker 1>is one that may resonate more with fireplace owners, people

0:42:36.800 --> 0:42:41.800
<v Speaker 1>who actually have hearts in their home, is the reality that, okay,

0:42:41.840 --> 0:42:46.600
<v Speaker 1>as a literal aperture to the outside of your home,

0:42:47.000 --> 0:42:49.760
<v Speaker 1>it is possible for animals to climb down that chimney

0:42:50.280 --> 0:42:54.680
<v Speaker 1>and potentially enter your home. They may be prevented full

0:42:54.800 --> 0:42:59.719
<v Speaker 1>access to the home by bats, raccoons, mice various squirrels

0:42:59.719 --> 0:43:03.759
<v Speaker 1>are some of the examples of potential chimney splunkers. I

0:43:03.760 --> 0:43:07.000
<v Speaker 1>know I've encountered bats in this manner before at a

0:43:07.000 --> 0:43:09.799
<v Speaker 1>friend's house, where like a bat or two would come

0:43:09.800 --> 0:43:12.400
<v Speaker 1>into the chimney, get trapped in the house, and then

0:43:12.440 --> 0:43:14.680
<v Speaker 1>you would find them, often in the sink trying to

0:43:14.680 --> 0:43:18.279
<v Speaker 1>get water. WHOA, yeah, I came to this house like

0:43:18.320 --> 0:43:19.839
<v Speaker 1>some it was, you know, it's like a vacation home

0:43:19.920 --> 0:43:21.360
<v Speaker 1>or something, so nobody had been in it for a

0:43:21.360 --> 0:43:23.920
<v Speaker 1>little bit, and I saw something in the sink and

0:43:23.960 --> 0:43:26.200
<v Speaker 1>I'm like, oh, someone left a tea bag and I

0:43:26.280 --> 0:43:29.359
<v Speaker 1>almost grabbed it throw it away, and then I, oh,

0:43:29.480 --> 0:43:32.520
<v Speaker 1>that's a bat. And then I had to call my

0:43:32.560 --> 0:43:38.000
<v Speaker 1>friend and be like, what's your bat protocol? The bat

0:43:38.040 --> 0:43:39.280
<v Speaker 1>was fine, thiss.

0:43:39.120 --> 0:43:41.759
<v Speaker 3>Never even occurred to me. I cannot relate. That's but

0:43:41.800 --> 0:43:42.640
<v Speaker 3>that's incredible.

0:43:43.760 --> 0:43:46.720
<v Speaker 1>Now. This idea, though, of a chimney is a portal

0:43:46.760 --> 0:43:50.720
<v Speaker 1>through which other worldly powers may traverse, such as Santa Claus.

0:43:51.400 --> 0:43:55.320
<v Speaker 1>This is a pretty deeply seated concept, certainly in European traditions,

0:43:55.760 --> 0:44:00.279
<v Speaker 1>but you can also see examples of similar ideas from

0:44:00.560 --> 0:44:04.640
<v Speaker 1>pretty far flung traditions. Seemingly to connect with the various

0:44:04.760 --> 0:44:09.960
<v Speaker 1>supernatural concepts you might encounter about the home, about fire, technology,

0:44:10.160 --> 0:44:13.520
<v Speaker 1>about cooking, and just the nature of the flame itself.

0:44:14.160 --> 0:44:17.280
<v Speaker 1>For instance, Carol Rose, in her Encyclopedia of Giants, Monsters,

0:44:17.280 --> 0:44:20.680
<v Speaker 1>and Dragons that I frequently cite, mentions a tradition of

0:44:20.719 --> 0:44:26.719
<v Speaker 1>the clean Get peoples of Northwestern United States the tell

0:44:26.960 --> 0:44:33.320
<v Speaker 1>of Heya Kannako, the old woman underneath us, an enormous

0:44:33.320 --> 0:44:37.880
<v Speaker 1>protective deity of the earth who concentrates on supporting the world,

0:44:38.000 --> 0:44:41.240
<v Speaker 1>almost in a similar sense to Atlas, you know, holding

0:44:41.320 --> 0:44:44.040
<v Speaker 1>up the earth. But when her hunger gets the better

0:44:44.080 --> 0:44:49.200
<v Speaker 1>off her, her concentration falters and earthquakes ensue. And so

0:44:50.040 --> 0:44:54.239
<v Speaker 1>humans occasionally throw bits of fat into their hearths, and

0:44:54.320 --> 0:45:00.239
<v Speaker 1>the Carol Rose describes it in order to help or

0:45:00.280 --> 0:45:04.799
<v Speaker 1>overcome her hunger and to concentrate on keeping the earth imbalance.

0:45:06.080 --> 0:45:09.200
<v Speaker 1>So you know, it's not something crawling through the fire

0:45:09.760 --> 0:45:12.680
<v Speaker 1>through the hearth, but it's this idea of the hearth

0:45:12.800 --> 0:45:17.520
<v Speaker 1>is kind of this connection in almost a physical connection

0:45:17.640 --> 0:45:20.080
<v Speaker 1>to some sort of supernatural force.

0:45:20.600 --> 0:45:23.360
<v Speaker 3>Yeah. I think the general use of fire for burnt

0:45:23.400 --> 0:45:26.400
<v Speaker 3>offering or sacrifice indicates a way of thinking of the

0:45:26.440 --> 0:45:30.400
<v Speaker 3>fire as a kind of interface point between our world

0:45:30.400 --> 0:45:34.279
<v Speaker 3>and the other world, that you can burn something to

0:45:34.360 --> 0:45:36.800
<v Speaker 3>kind of send it through a portal to the gods.

0:45:37.520 --> 0:45:39.239
<v Speaker 1>Yeah, and what I like about this one, though, is

0:45:39.280 --> 0:45:43.319
<v Speaker 1>the idea that it's not a special fire created for

0:45:43.480 --> 0:45:46.880
<v Speaker 1>a special ritual purpose. It's more like the everyday fire.

0:45:47.239 --> 0:45:50.920
<v Speaker 1>But even the everyday fire has the potential to be

0:45:51.120 --> 0:45:54.520
<v Speaker 1>this gateway. And you know, again, it makes sense when

0:45:54.560 --> 0:45:57.080
<v Speaker 1>you think about all the convergence of activities and energies

0:45:57.120 --> 0:46:02.480
<v Speaker 1>at the hearth, the warmth, the illumination, food preparation, social gathering.

0:46:02.520 --> 0:46:05.600
<v Speaker 1>You know, perhaps due to the fact that it's in

0:46:05.640 --> 0:46:07.680
<v Speaker 1>a home situation that the rest of the home is cold,

0:46:08.000 --> 0:46:12.959
<v Speaker 1>and drawing people together to tell stories, tell jokes, share

0:46:13.000 --> 0:46:16.319
<v Speaker 1>their experiences. And on top of that, it is an

0:46:16.360 --> 0:46:20.520
<v Speaker 1>obvious aperture to the outside world, which certainly brings about

0:46:20.560 --> 0:46:24.680
<v Speaker 1>the possibility of various natural world creatures gaining access to

0:46:24.719 --> 0:46:28.560
<v Speaker 1>your abode. But let us also remember that we're also

0:46:28.600 --> 0:46:31.319
<v Speaker 1>talking about a gateway through which air can pass and

0:46:31.400 --> 0:46:34.960
<v Speaker 1>does pass. And as most of human history is pre

0:46:35.080 --> 0:46:37.720
<v Speaker 1>germ theory, I think you can see where this is going.

0:46:37.800 --> 0:46:40.959
<v Speaker 1>The idea that this is also an aperture through which

0:46:41.120 --> 0:46:44.680
<v Speaker 1>bad air could travel, or something in the air, something

0:46:44.719 --> 0:46:50.160
<v Speaker 1>that is not as constricted as physical as physical beings

0:46:50.160 --> 0:46:52.920
<v Speaker 1>are constricted. That they could pass through that small hole.

0:46:52.960 --> 0:46:55.400
<v Speaker 1>They could essentially, you know, pass through the keyhole and

0:46:55.440 --> 0:46:59.560
<v Speaker 1>that's all the space they need. Interesting, it reminds me

0:46:59.600 --> 0:47:02.480
<v Speaker 1>actually of a tradition we talked about an idea of

0:47:02.680 --> 0:47:06.960
<v Speaker 1>the Dine or Navajo people. This came up in a

0:47:06.960 --> 0:47:09.760
<v Speaker 1>couple of episodes, I think in Our Dust episodes, actually,

0:47:10.560 --> 0:47:14.480
<v Speaker 1>the idea that you might have an adante, a practitioner

0:47:14.480 --> 0:47:19.160
<v Speaker 1>of secret evil magic, who might introduce a magical poison

0:47:19.239 --> 0:47:24.120
<v Speaker 1>or illness into a home through its smoke hole. So

0:47:24.200 --> 0:47:27.960
<v Speaker 1>that definitely came to mind here, the smoke hole in

0:47:28.000 --> 0:47:30.759
<v Speaker 1>a traditional home, this could be an aperture that could

0:47:30.760 --> 0:47:35.600
<v Speaker 1>be exploited by an evil doer, and in European traditions,

0:47:35.680 --> 0:47:39.320
<v Speaker 1>spilling over into early American colonial traditions, this concept carried

0:47:39.320 --> 0:47:42.960
<v Speaker 1>a great deal of weight, something that previous guest on

0:47:43.080 --> 0:47:46.400
<v Speaker 1>Stuff to Blow your Mind Brian Hoggard discusses in his

0:47:46.440 --> 0:47:51.000
<v Speaker 1>excellent twenty nineteen book Magical House Protection The Archaeology of

0:47:51.080 --> 0:47:55.160
<v Speaker 1>counter Witchcraft. I know some of you probably listened to

0:47:55.239 --> 0:47:57.440
<v Speaker 1>that episode. It's a great one if you want to

0:47:57.480 --> 0:48:00.320
<v Speaker 1>go back and listen to an interview with the author.

0:48:00.600 --> 0:48:02.799
<v Speaker 1>But I'm going to discuss some of the ideas that

0:48:02.840 --> 0:48:04.800
<v Speaker 1>he brought up in that book here as it relates

0:48:04.840 --> 0:48:07.960
<v Speaker 1>to this topic. So in the book, Hoggard discusses the

0:48:08.040 --> 0:48:12.640
<v Speaker 1>various counter witchcraft rights and rituals that Europeans use, dating

0:48:12.680 --> 0:48:18.000
<v Speaker 1>back at least to the Middle Ages, functioning alongside and generally,

0:48:18.040 --> 0:48:22.240
<v Speaker 1>I guess in spite of protections offered by the Christian

0:48:22.280 --> 0:48:25.640
<v Speaker 1>faith and Christian tradition. This is coming from the show before.

0:48:25.680 --> 0:48:31.480
<v Speaker 1>You know, you have the various church approved methods that

0:48:31.560 --> 0:48:35.680
<v Speaker 1>you might take against supernatural evil, but are you going

0:48:35.719 --> 0:48:37.719
<v Speaker 1>to limit yourself to just those or are you going

0:48:37.800 --> 0:48:41.799
<v Speaker 1>to also set other traps and wards in place? But

0:48:42.400 --> 0:48:48.399
<v Speaker 1>in this case, we're talking about supernatural superstitious folk protections

0:48:48.840 --> 0:48:53.080
<v Speaker 1>that were clearly deemed absolutely necessary by many to combat

0:48:53.200 --> 0:48:57.359
<v Speaker 1>evil in a demon haunted world. Hoggard stresses that the

0:48:57.440 --> 0:49:00.920
<v Speaker 1>archaeological evidence suggests that unseen supernaw natural threats, which just

0:49:00.920 --> 0:49:05.160
<v Speaker 1>a standard part of everyday existence, supernatural evil was everywhere

0:49:05.520 --> 0:49:07.640
<v Speaker 1>and you had to bust out all the tricks in

0:49:07.760 --> 0:49:11.120
<v Speaker 1>order to if not completely protect yourself, then at least

0:49:11.160 --> 0:49:14.640
<v Speaker 1>been the odds even slightly in your favor, and is

0:49:14.680 --> 0:49:17.680
<v Speaker 1>explored in the book. These efforts often took the form

0:49:17.760 --> 0:49:21.400
<v Speaker 1>of a ritual object or objects hidden in the home.

0:49:23.080 --> 0:49:26.560
<v Speaker 1>He writes the most popular locations to conceal objects within

0:49:26.640 --> 0:49:31.080
<v Speaker 1>buildings are usually at portals such as the hearth, the threshold,

0:49:31.360 --> 0:49:35.400
<v Speaker 1>and also voids or dead spaces. This suggests that people

0:49:35.400 --> 0:49:38.359
<v Speaker 1>believed it was possible for dark forces to travel through

0:49:38.360 --> 0:49:41.759
<v Speaker 1>the landscape and attack them in their homes. Whether these

0:49:41.800 --> 0:49:44.400
<v Speaker 1>forces were emanations from a witch in the form of

0:49:44.440 --> 0:49:47.920
<v Speaker 1>a spell, a witch is familiar pestering their property, an

0:49:47.920 --> 0:49:51.000
<v Speaker 1>actual witch flying in spirit, or a combination of all

0:49:51.040 --> 0:49:54.040
<v Speaker 1>of those is difficult to tell. Additional sources of danger

0:49:54.080 --> 0:49:57.399
<v Speaker 1>could be ghosts, fairies, and demons. People went to great

0:49:57.480 --> 0:50:00.759
<v Speaker 1>lengths to ensure their homes and property were protected, highlighting

0:50:00.760 --> 0:50:03.520
<v Speaker 1>the fact that these beliefs and fears were visceral and

0:50:03.600 --> 0:50:06.719
<v Speaker 1>as far as they were concerned, literally terrifying.

0:50:07.640 --> 0:50:12.760
<v Speaker 3>Interesting yet again, the way that some physical intuitions apply

0:50:12.920 --> 0:50:16.160
<v Speaker 3>to these apparently magical substances, like the spell of a

0:50:16.200 --> 0:50:18.799
<v Speaker 3>witch or a which is familiar, which you might well

0:50:18.840 --> 0:50:22.160
<v Speaker 3>assume could just you know, pass magically through any wall

0:50:22.320 --> 0:50:26.640
<v Speaker 3>or whatever. It seems people were especially concerned about voids

0:50:26.680 --> 0:50:29.840
<v Speaker 3>and portals, like the physical gaps that a physical being

0:50:29.840 --> 0:50:31.120
<v Speaker 3>would need to travel through.

0:50:31.880 --> 0:50:35.200
<v Speaker 1>I mean, I imagine a lot of you have had

0:50:35.200 --> 0:50:37.520
<v Speaker 1>this experience. I mean, to be clear, some of you

0:50:37.600 --> 0:50:40.440
<v Speaker 1>may have the experience of finding some of these secreted

0:50:41.480 --> 0:50:44.560
<v Speaker 1>and hidden items, and if so, do write in. We

0:50:44.560 --> 0:50:46.400
<v Speaker 1>would love to hear from you. But I find it

0:50:46.480 --> 0:50:48.799
<v Speaker 1>like a little strange when I encounter a void in

0:50:48.840 --> 0:50:51.120
<v Speaker 1>my house, when you realize, like, here is a space

0:50:51.160 --> 0:50:53.799
<v Speaker 1>within my home where there is nothing, you know, and

0:50:53.840 --> 0:50:56.880
<v Speaker 1>that's that I don't know. It shouldn't feel creepy, but

0:50:56.920 --> 0:50:57.319
<v Speaker 1>it does.

0:50:57.640 --> 0:51:03.000
<v Speaker 3>What's under the stairs nothing, there's nothing there.

0:51:12.800 --> 0:51:15.720
<v Speaker 1>Now, if you're not familiar with the details that HACKERD

0:51:15.800 --> 0:51:17.960
<v Speaker 1>gets into and the details that came up in that

0:51:18.120 --> 0:51:20.600
<v Speaker 1>interview I conducted a while back, you might be wondering, well,

0:51:20.600 --> 0:51:23.520
<v Speaker 1>what sort of ritual objects are we talking about hidden

0:51:23.560 --> 0:51:27.759
<v Speaker 1>away in homes and voids and so forth, potentially near

0:51:27.840 --> 0:51:31.919
<v Speaker 1>the hearth to afford protection against these many evils. Well,

0:51:32.120 --> 0:51:35.400
<v Speaker 1>there are various examples, but some of the main ones

0:51:35.440 --> 0:51:37.800
<v Speaker 1>are as follows. First of all, there's just protective marks.

0:51:37.840 --> 0:51:40.480
<v Speaker 1>And I feel like this is fairly self explanatory. You know,

0:51:40.520 --> 0:51:44.040
<v Speaker 1>some sort of a symbol or a sigil that has

0:51:44.080 --> 0:51:48.279
<v Speaker 1>protective properties and that may be hidden away somewhere in

0:51:48.320 --> 0:51:52.239
<v Speaker 1>a home. This next one, though, this one was the

0:51:52.280 --> 0:51:55.319
<v Speaker 1>one that I found surprising at the time I was

0:51:55.360 --> 0:51:57.920
<v Speaker 1>not familiar with prior to reading this book, and that

0:51:58.040 --> 0:52:01.480
<v Speaker 1>is shoes. And I think this is especially interesting because

0:52:01.520 --> 0:52:04.360
<v Speaker 1>from our modern perspective, we often forget just what a

0:52:04.480 --> 0:52:06.960
<v Speaker 1>shoe is. We can take it for granted, we can have,

0:52:07.120 --> 0:52:09.600
<v Speaker 1>you know, hundreds of them, and we may love shoes

0:52:09.640 --> 0:52:13.240
<v Speaker 1>to death without like, without really thinking about this vital

0:52:13.280 --> 0:52:15.799
<v Speaker 1>aspect of what they are. Yeah. Yes, we put them

0:52:15.800 --> 0:52:17.799
<v Speaker 1>on our feet to walk about in and you know,

0:52:17.880 --> 0:52:20.160
<v Speaker 1>not step on nails and rocks and so forth, keep

0:52:20.160 --> 0:52:23.480
<v Speaker 1>our feet warm, make our feet look you know, snazzy

0:52:23.520 --> 0:52:27.440
<v Speaker 1>and cool. But they are also flesh like sheaths, sometimes

0:52:27.480 --> 0:52:32.280
<v Speaker 1>made from animal products, that are sized, perhaps individually sized

0:52:32.560 --> 0:52:35.120
<v Speaker 1>for the shape of our feet or if nothing else.

0:52:35.160 --> 0:52:38.120
<v Speaker 1>Over time, they take on the shape of our feet.

0:52:38.160 --> 0:52:41.239
<v Speaker 1>They take on the odor of our feet. These are

0:52:41.280 --> 0:52:45.120
<v Speaker 1>two details, especially the odor that is often lost on us,

0:52:45.160 --> 0:52:48.200
<v Speaker 1>perhaps not lost on our dogs and cats. They know

0:52:48.320 --> 0:52:54.000
<v Speaker 1>these shoes smell like us and are like potent familiar

0:52:54.040 --> 0:52:57.680
<v Speaker 1>items of us. You know, our cat will lay on

0:52:57.719 --> 0:53:01.640
<v Speaker 1>shoes a lot, and I've had some commentary on this

0:53:01.760 --> 0:53:03.799
<v Speaker 1>kind of behavior in cats and dogs, where they will

0:53:03.840 --> 0:53:07.040
<v Speaker 1>be drawn to the shoes because they remind them of

0:53:07.440 --> 0:53:10.759
<v Speaker 1>the owners of said shoes. And all. This would seem

0:53:10.800 --> 0:53:13.239
<v Speaker 1>to be part of the superstitious calculus for these traditions.

0:53:13.280 --> 0:53:16.560
<v Speaker 1>So a shoe may wear out beyond repair in the

0:53:16.560 --> 0:53:19.560
<v Speaker 1>case of a child's shoes and shoes that they may

0:53:19.680 --> 0:53:23.279
<v Speaker 1>outgrow them, but they are still then objects that have

0:53:23.400 --> 0:53:26.200
<v Speaker 1>to a large extent become a part of us. You know,

0:53:26.239 --> 0:53:29.160
<v Speaker 1>they are shaped after us, they smell of us, and

0:53:29.400 --> 0:53:34.120
<v Speaker 1>they're therefore dangerous items to discard. In much the same

0:53:34.160 --> 0:53:37.120
<v Speaker 1>way that nail clippings and hair were often seen as such,

0:53:37.480 --> 0:53:40.080
<v Speaker 1>like they were a part of you. They still are

0:53:40.200 --> 0:53:43.000
<v Speaker 1>a part of you, and that is dangerous material to

0:53:43.120 --> 0:53:46.480
<v Speaker 1>just leave out in the world where you know an

0:53:46.520 --> 0:53:49.080
<v Speaker 1>evil doer or an evil spirit may come across it

0:53:49.120 --> 0:53:51.279
<v Speaker 1>and by doing so gain power over you.

0:53:52.120 --> 0:53:54.279
<v Speaker 3>This type of folk belief is sometimes referred to as

0:53:54.320 --> 0:53:58.200
<v Speaker 3>the law of contagion, that like things that were once

0:53:58.440 --> 0:54:02.600
<v Speaker 3>united or in contact with one another. If they become separated,

0:54:02.800 --> 0:54:05.840
<v Speaker 3>you may need to do some kind of cleansing or exorcism,

0:54:06.000 --> 0:54:10.000
<v Speaker 3>or some kind of ritual acknowledgment of the severing there

0:54:10.160 --> 0:54:13.360
<v Speaker 3>or destruction of the thing as it is separated from you,

0:54:13.880 --> 0:54:16.120
<v Speaker 3>or else it can be used to have power over

0:54:16.160 --> 0:54:19.120
<v Speaker 3>you by way of the associative magical connection.

0:54:19.920 --> 0:54:22.640
<v Speaker 1>Yeah yeah, or in this case, you find another use

0:54:22.680 --> 0:54:25.319
<v Speaker 1>for them. And so according to Hoggard, shoes and other

0:54:25.360 --> 0:54:28.880
<v Speaker 1>objects we're often deposited on ledges, within the chimney breast

0:54:28.960 --> 0:54:32.000
<v Speaker 1>or behind the fireback, and he stresses that quote. Shoes

0:54:32.040 --> 0:54:36.360
<v Speaker 1>are perhaps the most commonly encountered apotropaic objects and often

0:54:36.400 --> 0:54:38.280
<v Speaker 1>had an association with the hearth.

0:54:38.800 --> 0:54:41.440
<v Speaker 3>Oh interesting, so the same object that could become your

0:54:41.520 --> 0:54:45.319
<v Speaker 3>vulnerability if discarded and found by a witch, could be

0:54:45.400 --> 0:54:47.759
<v Speaker 3>your protective amulet if you keep it, if you keep

0:54:47.800 --> 0:54:49.239
<v Speaker 3>it in the home, right.

0:54:49.280 --> 0:54:51.680
<v Speaker 1>And I'll come back to why this may be in

0:54:51.760 --> 0:54:54.200
<v Speaker 1>just a second, but before we do, I want to

0:54:54.239 --> 0:54:56.680
<v Speaker 1>talk briefly about witch bottles, which are I think the

0:54:56.760 --> 0:55:02.920
<v Speaker 1>more exciting and exotic sounding version of abotropic objects hidden

0:55:02.960 --> 0:55:06.239
<v Speaker 1>in a home, often in the area of the hearth. Now,

0:55:06.280 --> 0:55:09.960
<v Speaker 1>there's some variety to what these will consist of but

0:55:10.120 --> 0:55:13.040
<v Speaker 1>you know, they have been found, they've been analyzed, they're

0:55:13.040 --> 0:55:14.839
<v Speaker 1>still being found. That's one of the great things that

0:55:15.200 --> 0:55:17.640
<v Speaker 1>Hagard discusses is that you have so many different waves

0:55:17.680 --> 0:55:20.439
<v Speaker 1>of renovation that take place with some of these old

0:55:20.480 --> 0:55:25.080
<v Speaker 1>homes in Europe, in Britain, in the UK, and also

0:55:25.280 --> 0:55:28.880
<v Speaker 1>in parts of the United States and Canada as well,

0:55:29.480 --> 0:55:33.560
<v Speaker 1>where people will suddenly discover a pair of ancient shoes

0:55:34.040 --> 0:55:38.000
<v Speaker 1>or a strange bottle. And he also discusses how there

0:55:38.000 --> 0:55:42.080
<v Speaker 1>are cases where people have suddenly sort of given into

0:55:42.080 --> 0:55:44.560
<v Speaker 1>some of the superstition of it and they've had to

0:55:44.600 --> 0:55:47.759
<v Speaker 1>put sad item back. You know, it's like it's kind

0:55:47.760 --> 0:55:50.160
<v Speaker 1>of like the reverse of finding a void. You find

0:55:50.160 --> 0:55:54.719
<v Speaker 1>a purposeful item that you don't fully understand. You're not

0:55:54.760 --> 0:55:57.439
<v Speaker 1>on the same mental wavelength with it, but you've come

0:55:57.480 --> 0:56:00.239
<v Speaker 1>to believe, well, I should put it back. I don't

0:56:00.280 --> 0:56:02.040
<v Speaker 1>know my way around all of this enough to say

0:56:02.080 --> 0:56:03.200
<v Speaker 1>it doesn't belong there.

0:56:03.640 --> 0:56:06.200
<v Speaker 3>I can sympathize with that, and this may just say

0:56:06.200 --> 0:56:10.440
<v Speaker 3>something about my you know, personality or kind of tendencies,

0:56:10.480 --> 0:56:15.560
<v Speaker 3>the character tendencies. But while I would never take active

0:56:15.719 --> 0:56:18.720
<v Speaker 3>steps to do it to like you know, put shoes

0:56:18.719 --> 0:56:20.960
<v Speaker 3>in a wall thinking it would protect my house or something.

0:56:21.000 --> 0:56:24.880
<v Speaker 3>I would feel weird about taking something out. Yeah, yeah,

0:56:25.120 --> 0:56:28.040
<v Speaker 3>it seems like, well, feels like I shouldn't do that.

0:56:28.640 --> 0:56:31.160
<v Speaker 1>Yeah, that may be a load bearing shoe.

0:56:31.520 --> 0:56:32.360
<v Speaker 3>Just leave it alone.

0:56:33.920 --> 0:56:36.319
<v Speaker 1>So with witch bottles, again there's some variation as to

0:56:36.360 --> 0:56:41.240
<v Speaker 1>what they may hold, but there are various written instructions

0:56:41.560 --> 0:56:45.200
<v Speaker 1>from historical records that talk about what goes into a

0:56:45.239 --> 0:56:48.759
<v Speaker 1>witch bottle, and one that Hoggard shares This is from

0:56:49.000 --> 0:56:52.400
<v Speaker 1>seventeen oh one and he includes it in his book,

0:56:52.480 --> 0:56:54.600
<v Speaker 1>and basically the directions are to take a pint of

0:56:54.640 --> 0:56:58.200
<v Speaker 1>your own urine, heat it to near scalding temperatures, pour

0:56:58.239 --> 0:57:01.680
<v Speaker 1>it into a jug, and then add white salt and

0:57:01.840 --> 0:57:05.400
<v Speaker 1>three new nails with the points down. Then you bind

0:57:05.520 --> 0:57:07.960
<v Speaker 1>the jug with clay and leather and you heat it

0:57:08.000 --> 0:57:10.040
<v Speaker 1>over embers for nine to ten days.

0:57:10.520 --> 0:57:12.760
<v Speaker 3>It's gotta work because look at all the steps.

0:57:13.080 --> 0:57:16.240
<v Speaker 1>Yeah, and I think sometimes there are more steps than

0:57:16.240 --> 0:57:18.400
<v Speaker 1>may be a simplified version, but it's the basics are

0:57:18.520 --> 0:57:21.720
<v Speaker 1>in play here. The urine, the pointy object. Sometimes they're

0:57:21.760 --> 0:57:24.200
<v Speaker 1>pins or needles. Sometimes it's like a lot of like

0:57:24.280 --> 0:57:27.000
<v Speaker 1>rusty nails, pins or needles and so forth. So in

0:57:27.040 --> 0:57:29.400
<v Speaker 1>the case of the shoes and the witch bottle, here

0:57:29.920 --> 0:57:33.760
<v Speaker 1>the basic idea would seem to be this. You have

0:57:33.800 --> 0:57:37.040
<v Speaker 1>an unseen evil force, be it a demon, a fairy,

0:57:37.160 --> 0:57:40.720
<v Speaker 1>a ghost, or some curse of a witch, and it

0:57:40.840 --> 0:57:45.080
<v Speaker 1>is seeking you. It has entered your home, perhaps through

0:57:45.120 --> 0:57:49.040
<v Speaker 1>a door, perhaps through a window, perhaps down the chimney

0:57:49.200 --> 0:57:53.440
<v Speaker 1>and through the fireplace. It's seeking you out. But what

0:57:53.520 --> 0:57:57.960
<v Speaker 1>does an encounter. Instead, it encounters your smell, and encounters

0:57:58.560 --> 0:58:00.640
<v Speaker 1>the shoe that was so much a part of your

0:58:00.680 --> 0:58:03.880
<v Speaker 1>body and now can be mistaken for your body, and

0:58:03.920 --> 0:58:06.400
<v Speaker 1>it goes after that. Instead, it serves as a decoy.

0:58:06.920 --> 0:58:10.320
<v Speaker 1>And in the case of the witch bottle, it's even

0:58:10.360 --> 0:58:14.560
<v Speaker 1>more exciting. So it smells that deep uriny stench that

0:58:14.680 --> 0:58:17.600
<v Speaker 1>is associated with you. But it's found the bottle first.

0:58:17.680 --> 0:58:20.400
<v Speaker 1>And so what does this evil thing do, this spirit,

0:58:20.600 --> 0:58:25.120
<v Speaker 1>this dark seeker in the night. It climbs inside that bottle.

0:58:25.360 --> 0:58:28.000
<v Speaker 1>But uh oh, Now it is either trapped in the

0:58:28.000 --> 0:58:31.880
<v Speaker 1>bottle or it is impaled upon all of those sharp

0:58:31.920 --> 0:58:36.360
<v Speaker 1>pointy bits inside the bottle and therefore injured or perhaps

0:58:36.440 --> 0:58:39.960
<v Speaker 1>killed by this witch bottle, this trap that has been

0:58:40.000 --> 0:58:40.560
<v Speaker 1>set for it.

0:58:41.280 --> 0:58:43.760
<v Speaker 3>That's ingenious. I didn't know it was going there with

0:58:43.840 --> 0:58:46.000
<v Speaker 3>the nails, but that makes sense. I was wondering if

0:58:46.000 --> 0:58:48.000
<v Speaker 3>the nails had some kind of you know, they might

0:58:48.000 --> 0:58:51.480
<v Speaker 3>be iron nails unless the iron significance as like a

0:58:51.520 --> 0:58:54.760
<v Speaker 3>protective magic against the fairy folk and so forth.

0:58:54.920 --> 0:58:56.800
<v Speaker 1>Yeah, and there may be part of that to it

0:58:56.840 --> 0:59:00.400
<v Speaker 1>as well, you know, and certainly protective magic like this,

0:59:00.600 --> 0:59:04.160
<v Speaker 1>you know, they may sort of like drag various ideas

0:59:04.200 --> 0:59:08.200
<v Speaker 1>with them across time. So I would not discount the

0:59:08.600 --> 0:59:11.960
<v Speaker 1>importance of the iron at all. But this is all

0:59:12.080 --> 0:59:16.600
<v Speaker 1>very interesting to think about in comparison to various Christmas traditions,

0:59:16.600 --> 0:59:19.680
<v Speaker 1>like I instantly think about wooden clogs left out for

0:59:19.840 --> 0:59:22.919
<v Speaker 1>Saint Nicholas or Santa though I've also read that prior

0:59:23.000 --> 0:59:25.480
<v Speaker 1>to the sixteenth century, at least in some European countries,

0:59:25.520 --> 0:59:27.400
<v Speaker 1>the clogs were left in the church rather than in

0:59:27.400 --> 0:59:31.640
<v Speaker 1>the home. I'm not as well versed in the history

0:59:31.680 --> 0:59:35.240
<v Speaker 1>of those traditions, but at any rate, you do have

0:59:35.320 --> 0:59:39.800
<v Speaker 1>examples where shoes are left out so that some entity

0:59:40.200 --> 0:59:44.400
<v Speaker 1>may deposit gifts inside them, and those shoes may be placed,

0:59:44.400 --> 0:59:46.600
<v Speaker 1>I think often near doors or windows, so there still

0:59:46.680 --> 0:59:49.560
<v Speaker 1>is that sense of put them near the aperture, put

0:59:49.600 --> 0:59:52.440
<v Speaker 1>them near the portals. And where do we hang our

0:59:52.480 --> 0:59:55.600
<v Speaker 1>stockings with care? We of course hang them again by

0:59:55.680 --> 1:00:01.200
<v Speaker 1>the fireplace, by the hearth. Yeah, almost as if we're

1:00:01.240 --> 1:00:03.800
<v Speaker 1>trying to throw Santa Claus off the scent. You know,

1:00:03.880 --> 1:00:06.400
<v Speaker 1>there is no need, strange one, to bring the gifts

1:00:06.440 --> 1:00:10.680
<v Speaker 1>directly to the children. Here is their sense, smell their feet.

1:00:11.600 --> 1:00:14.680
<v Speaker 1>Here is the essence you seek. Leave the gifts here,

1:00:15.080 --> 1:00:17.840
<v Speaker 1>leave the children alone in their room.

1:00:17.400 --> 1:00:19.760
<v Speaker 3>Or the coal, I guess if applicable.

1:00:20.040 --> 1:00:22.240
<v Speaker 1>Yes, there is no need to put the coal inside

1:00:22.280 --> 1:00:25.800
<v Speaker 1>the children, leave it in the socks. And thus he

1:00:25.880 --> 1:00:28.720
<v Speaker 1>is outsmarted, and he leaves the children alone for another year?

1:00:29.360 --> 1:00:33.960
<v Speaker 3>What resonance this idea is now bounding about inside me?

1:00:35.320 --> 1:00:39.360
<v Speaker 1>One more note from Brian Haggard. I was looking through

1:00:39.360 --> 1:00:41.120
<v Speaker 1>the book to see I couldn't remember if he had

1:00:41.440 --> 1:00:46.120
<v Speaker 1>mentioned anything Christmasy in particular, And he does mention a

1:00:46.360 --> 1:00:51.160
<v Speaker 1>rhyme that was associated with ritual burn marks from tapers

1:00:51.160 --> 1:00:53.560
<v Speaker 1>in homes. So, like I say, there were various There

1:00:53.560 --> 1:00:56.840
<v Speaker 1>are various marks and signs inside some of these old

1:00:56.880 --> 1:01:01.960
<v Speaker 1>homes that are interpreted as being associated with various protective

1:01:02.040 --> 1:01:06.960
<v Speaker 1>magical activities. And rituals, and one of them I think

1:01:06.960 --> 1:01:09.160
<v Speaker 1>could be easy to miss. It's just like burn marks

1:01:09.360 --> 1:01:11.680
<v Speaker 1>in a house. I included a picture from his book

1:01:11.720 --> 1:01:13.120
<v Speaker 1>here for you to look at, Joe, Like, if you

1:01:13.120 --> 1:01:15.240
<v Speaker 1>didn't know what you're looking at, you might just think

1:01:15.280 --> 1:01:17.560
<v Speaker 1>these were caused by some other you know, I don't know,

1:01:17.600 --> 1:01:21.560
<v Speaker 1>something that occurred during construction or something like that. But

1:01:22.840 --> 1:01:26.080
<v Speaker 1>an interpretation here is that these were ritual burn marks.

1:01:26.120 --> 1:01:29.560
<v Speaker 1>And he includes this is a translation, but it is

1:01:30.480 --> 1:01:34.360
<v Speaker 1>a translation of a German rhyme that apparently went along

1:01:34.400 --> 1:01:38.040
<v Speaker 1>with some holiday traditions of protecting the home. So I'm

1:01:38.040 --> 1:01:39.560
<v Speaker 1>going to read it here again. This is from Brian

1:01:39.640 --> 1:01:44.400
<v Speaker 1>Huggrid's book and it goes as follows, and round about

1:01:44.440 --> 1:01:47.920
<v Speaker 1>the house they go with torch or taper, clear that

1:01:48.080 --> 1:01:51.720
<v Speaker 1>neither bread nor meat do want know which with dreadful

1:01:51.840 --> 1:01:55.400
<v Speaker 1>charm have power to hurt their children or do the

1:01:55.480 --> 1:01:58.400
<v Speaker 1>cattle harm. So I'm not saying burn beams in your

1:01:58.400 --> 1:02:03.840
<v Speaker 1>house with fire as part of your holiday traditions. But yeah,

1:02:03.880 --> 1:02:06.600
<v Speaker 1>it's interesting to think about all of this. And again,

1:02:06.640 --> 1:02:08.960
<v Speaker 1>this is another one that involves the power of fire,

1:02:09.720 --> 1:02:14.040
<v Speaker 1>the power of the flame to protect us against unseen things.

1:02:14.080 --> 1:02:18.080
<v Speaker 1>In the night. By the way, I know Brian would

1:02:18.120 --> 1:02:20.560
<v Speaker 1>want me to pass this along to you. If you

1:02:21.280 --> 1:02:24.600
<v Speaker 1>do encounter something like this in your house strange shoes,

1:02:24.640 --> 1:02:27.760
<v Speaker 1>a strange item, a witch bottle and so forth, it

1:02:28.200 --> 1:02:31.680
<v Speaker 1>is very helpful to like reach out to people who

1:02:31.720 --> 1:02:35.320
<v Speaker 1>will document it all. And a lot of people do

1:02:35.440 --> 1:02:40.120
<v Speaker 1>reach out to Brian Hoggard themselves. He's on Instagram as

1:02:40.360 --> 1:02:43.520
<v Speaker 1>folk Magic Man. He also has a website, so just

1:02:43.560 --> 1:02:46.840
<v Speaker 1>look him up. It's Brian Hoggart h O G A

1:02:47.080 --> 1:02:48.880
<v Speaker 1>r D. And he can point you in the right

1:02:48.880 --> 1:02:52.439
<v Speaker 1>direction if if you encounter something like this in your home,

1:02:53.120 --> 1:02:56.040
<v Speaker 1>or email us and I'll forward it to him. Happy

1:02:56.080 --> 1:02:56.480
<v Speaker 1>to do that.

1:02:57.200 --> 1:02:59.280
<v Speaker 3>All right, Well, I think we're out of time for today.

1:02:59.280 --> 1:03:01.880
<v Speaker 3>We've got more to say and to explore about the

1:03:01.920 --> 1:03:04.480
<v Speaker 3>fireplace and the hearth, so join us again on Thursday.

1:03:05.120 --> 1:03:07.000
<v Speaker 1>That's right. In the meantime, we'll remind you that this

1:03:07.000 --> 1:03:08.800
<v Speaker 1>stuff to blow your mind is primarily as signed some

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<v Speaker 1>culture podcasts with core episodes on Tuesdays and Thursdays. On

1:03:12.000 --> 1:03:14.360
<v Speaker 1>Wednesdays we do a short form episode and on Fridays

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<v Speaker 1>we set aside most series concerns to just talk about

1:03:16.560 --> 1:03:20.400
<v Speaker 1>a weird film on Weird House Cinema. If you're on Instagram,

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<v Speaker 1>follow us at stbym podcast, and if you are on

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<v Speaker 1>Letterboxed follow us at Weird House. That's where you can

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<v Speaker 1>keep up with movies that we're covering on Weird House Cinema.

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<v Speaker 3>Huge thanks as always to our excellent audio producer JJ Posway.

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<v Speaker 3>with feedback on this episode or any other, to suggest

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<v Speaker 3>a topic for the future, or just to say hello,

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<v Speaker 3>you can email us at contact stuff to Blow your

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<v Speaker 2>Stuff to Blow Your Mind is production of iHeartRadio. For

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<v Speaker 2>more podcasts from my Heart Radio, visit the iHeartRadio app,

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<v Speaker 2>Apple Podcasts, or wherever you some two favorite shows