1 00:00:00,280 --> 00:00:04,640 Speaker 1: Now here's a highlight from coast to coast AM on iHeartRadio. 2 00:00:04,800 --> 00:00:07,520 Speaker 2: Connie Claus here with you tonight. So nice to be 3 00:00:07,600 --> 00:00:09,480 Speaker 2: here with you. A little bit of a white Christmas 4 00:00:09,480 --> 00:00:14,480 Speaker 2: where I am, and very very very cold. We're talking 5 00:00:14,560 --> 00:00:17,319 Speaker 2: into the digits already. I mean, Lord did just maybe 6 00:00:17,560 --> 00:00:22,360 Speaker 2: single digits. But thank goodness in Cleveland, Ohio, where you 7 00:00:22,440 --> 00:00:24,400 Speaker 2: take a rite from Louisville and you shoot up to 8 00:00:24,400 --> 00:00:27,680 Speaker 2: New York City, it's fifties, it's really nice. And we 9 00:00:27,720 --> 00:00:30,280 Speaker 2: have trapper Jack with us tonight. He's going to be 10 00:00:30,360 --> 00:00:34,400 Speaker 2: talking about the miracles of Christmas that are happening. Don't 11 00:00:34,440 --> 00:00:38,280 Speaker 2: forget Tomorrow night, Christmas Day night. George Norris going to 12 00:00:38,320 --> 00:00:42,240 Speaker 2: be doing the Christmas as well, because it's Christmas. He's 13 00:00:42,280 --> 00:00:45,320 Speaker 2: the man. He's got it going on. But tonight, trapper Jack, 14 00:00:45,960 --> 00:00:49,080 Speaker 2: tell us what you know and where you would even 15 00:00:49,159 --> 00:00:51,640 Speaker 2: start with the Birth of Christ. There's so many things 16 00:00:51,680 --> 00:00:56,520 Speaker 2: in it there, paranormal, beyond the norm that some people 17 00:00:57,000 --> 00:00:58,960 Speaker 2: didn't want to accept at the time when it happened, 18 00:00:58,960 --> 00:01:03,480 Speaker 2: and other people did. And you know, tell tell us 19 00:01:03,480 --> 00:01:03,920 Speaker 2: what you know. 20 00:01:04,840 --> 00:01:07,240 Speaker 3: I'll tell you it says something that you know two 21 00:01:07,319 --> 00:01:11,399 Speaker 3: thousand years and We've seen empires come and go, rulers 22 00:01:11,440 --> 00:01:14,360 Speaker 3: come and go, philosophies come and go. But there's still 23 00:01:14,480 --> 00:01:17,280 Speaker 3: Jesus and the church. Isn't that amazing? Just wite the 24 00:01:17,400 --> 00:01:21,240 Speaker 3: flaws that that that are within the different churches and 25 00:01:21,240 --> 00:01:22,880 Speaker 3: faiths and all that kind of isn't it amazing? It's 26 00:01:22,920 --> 00:01:28,200 Speaker 3: still it's still here. That says something in itself. I 27 00:01:28,200 --> 00:01:30,679 Speaker 3: don't think he's any question historically, there's just there's you know, 28 00:01:30,720 --> 00:01:33,560 Speaker 3: he obviously Jesus obviously lived. I kind of like to 29 00:01:33,560 --> 00:01:36,560 Speaker 3: see us Lewis approach to it all, which he talked 30 00:01:36,560 --> 00:01:40,080 Speaker 3: about how Jesus basically came to us him he was 31 00:01:40,120 --> 00:01:44,039 Speaker 3: delivered behind enemy lines disguised as one of us. You know, 32 00:01:44,120 --> 00:01:46,240 Speaker 3: this is this is God becoming one of us. I mean, 33 00:01:46,280 --> 00:01:47,440 Speaker 3: what sense does that make? 34 00:01:47,880 --> 00:01:48,080 Speaker 1: You know? 35 00:01:48,600 --> 00:01:52,560 Speaker 3: How many why he loves us that much? Really? So 36 00:01:52,600 --> 00:01:55,600 Speaker 3: it comes disguised as this baby in this backwater town 37 00:01:55,680 --> 00:01:57,800 Speaker 3: of Bethlehem where there was the star. And we'll get 38 00:01:57,800 --> 00:01:59,200 Speaker 3: to the star in a second here too. That's kind 39 00:01:59,200 --> 00:02:01,800 Speaker 3: of interesting. And then he lives out his life and 40 00:02:01,960 --> 00:02:05,920 Speaker 3: he looks like he's he looks like he's executed at 41 00:02:05,920 --> 00:02:07,800 Speaker 3: the end of it all. At the thirty three years. 42 00:02:07,920 --> 00:02:09,960 Speaker 3: He looks like it's just an execution. It looks like 43 00:02:10,000 --> 00:02:13,560 Speaker 3: he's the just the victim. And then you realize, no, 44 00:02:13,800 --> 00:02:16,680 Speaker 3: he was the hunter, not the hunted. He was the hunter. 45 00:02:17,440 --> 00:02:20,919 Speaker 3: And he swallowed up death, and he swallowed up evil, 46 00:02:21,520 --> 00:02:27,320 Speaker 3: and he swallowed up sin, and he was resurrected. You know, 47 00:02:27,440 --> 00:02:29,200 Speaker 3: I think there was something like ten thousand people that 48 00:02:29,240 --> 00:02:31,720 Speaker 3: were crucified by the Romans back then, but there's only one. 49 00:02:31,800 --> 00:02:34,000 Speaker 3: There's only one that we know, and that's the one 50 00:02:34,080 --> 00:02:35,960 Speaker 3: that came back. Because if he doesn't come back, if 51 00:02:35,960 --> 00:02:39,400 Speaker 3: there isn't a resurrection, then there is no Christianity and 52 00:02:39,440 --> 00:02:41,200 Speaker 3: we're not having the show and there is no Christmas 53 00:02:41,280 --> 00:02:43,920 Speaker 3: and all that. So there's all these factoids along the way. 54 00:02:44,080 --> 00:02:49,520 Speaker 2: You know, do you do you see like all the 55 00:02:49,520 --> 00:02:53,720 Speaker 2: paranormal stuff that was there, paranormal types of things happening 56 00:02:53,760 --> 00:02:56,840 Speaker 2: before or did it just all kind of start happening 57 00:02:56,840 --> 00:02:58,799 Speaker 2: then and then kind of still continue. 58 00:02:58,800 --> 00:03:02,680 Speaker 3: Now? God is the original paranormal, is he not? I mean, 59 00:03:02,680 --> 00:03:05,960 Speaker 3: Bernie Bush, I mean, you know a mana from heaven, 60 00:03:06,040 --> 00:03:08,960 Speaker 3: you got Parting of the Red Sea, You've got miraculous healings, 61 00:03:09,000 --> 00:03:10,680 Speaker 3: You've got I mean on and on and on and on. 62 00:03:10,720 --> 00:03:13,919 Speaker 3: I mean, I mean, he is the original paranormal creation. 63 00:03:14,320 --> 00:03:17,120 Speaker 3: You know, if you and I, if we walked, let's 64 00:03:17,120 --> 00:03:19,519 Speaker 3: say we go outside right now, we catch a light 65 00:03:19,600 --> 00:03:22,240 Speaker 3: beam going the speed of light hundred eighty six thousand 66 00:03:22,280 --> 00:03:26,800 Speaker 3: miles per second. From what I've read, it would take us, 67 00:03:27,520 --> 00:03:32,280 Speaker 3: going at the speed of light about ninety billion years 68 00:03:32,320 --> 00:03:35,520 Speaker 3: to get from one end of this universe to the other, 69 00:03:35,760 --> 00:03:38,320 Speaker 3: if there is an other, unless it's that infinity thing 70 00:03:38,360 --> 00:03:40,120 Speaker 3: and welcome back to the same spot. Bottom line is 71 00:03:40,120 --> 00:03:43,920 Speaker 3: about ninety billion light years. And it's like, that doesn't 72 00:03:44,040 --> 00:03:47,280 Speaker 3: just how did that get there? Somebody created that, you know, 73 00:03:48,560 --> 00:03:51,160 Speaker 3: And what the Bible tells us is everything was was 74 00:03:51,200 --> 00:03:55,560 Speaker 3: created through Christ and so he created it all, even 75 00:03:55,600 --> 00:03:58,720 Speaker 3: got to create his own mom, Mary, and he had 76 00:03:58,720 --> 00:04:01,800 Speaker 3: to make someone who was so so perfect that that 77 00:04:01,880 --> 00:04:05,720 Speaker 3: they and so filled with grace that she qualified to 78 00:04:05,720 --> 00:04:08,600 Speaker 3: have someone like Jesus God within her. That's the story 79 00:04:08,640 --> 00:04:09,720 Speaker 3: into it unto itself. 80 00:04:12,120 --> 00:04:15,360 Speaker 2: I want to hear you describe that story, which one 81 00:04:16,600 --> 00:04:19,440 Speaker 2: Mary Mary with with God in her. 82 00:04:20,480 --> 00:04:23,440 Speaker 3: Yeah, I mean, here's here's the there's another paranormal you know, 83 00:04:23,520 --> 00:04:27,280 Speaker 3: here's the angel to Mary. Right at the Angel Gabriel, right, 84 00:04:27,520 --> 00:04:29,560 Speaker 3: and he shows up. And what's interesting about what the 85 00:04:29,560 --> 00:04:32,000 Speaker 3: Bible says, you know, because he lays it all out there. 86 00:04:32,000 --> 00:04:33,800 Speaker 3: You know, he's got hale full of grace. You know, 87 00:04:34,120 --> 00:04:36,320 Speaker 3: you found favored with the Lord. And here's what's gonna happen. 88 00:04:36,360 --> 00:04:37,920 Speaker 3: You're gonna get pregnant Mary, and you're gonna have the son. 89 00:04:38,000 --> 00:04:40,600 Speaker 3: It's gonna be named Jesus. And what's funny is that 90 00:04:40,640 --> 00:04:43,680 Speaker 3: scripture says she was troubled, but it doesn't say she 91 00:04:43,800 --> 00:04:46,640 Speaker 3: was troubled by the second part. She was troubled by 92 00:04:46,680 --> 00:04:50,720 Speaker 3: the greeting, by the greeting hale full of grace? What 93 00:04:50,800 --> 00:04:52,559 Speaker 3: is what? What do you mean? Hale full of grace? 94 00:04:53,000 --> 00:04:58,680 Speaker 3: She she was so bursting with grace again created by 95 00:04:58,920 --> 00:05:01,760 Speaker 3: her son, you will, because he did. All things are 96 00:05:01,800 --> 00:05:05,240 Speaker 3: created through Jesus. Therefore, through the Son of God. Therefore 97 00:05:05,279 --> 00:05:06,919 Speaker 3: he got to create his own mom. He got to 98 00:05:06,920 --> 00:05:09,560 Speaker 3: make her so perfect. And you know, I'm of the 99 00:05:09,600 --> 00:05:12,480 Speaker 3: Catholic persuasion, shall we say, And it's for two thousand 100 00:05:12,560 --> 00:05:16,360 Speaker 3: years we've understood that she was amaculately, maculately conceived, So 101 00:05:16,480 --> 00:05:19,800 Speaker 3: she she was conceived without sin and never did sin. 102 00:05:20,760 --> 00:05:23,960 Speaker 3: So and so you she he created this perfect mom, 103 00:05:24,240 --> 00:05:27,680 Speaker 3: this perfect mom, and then uh, and then Jesus shows up. 104 00:05:27,720 --> 00:05:32,440 Speaker 3: And it's interesting because kings, Kings live in palaces, you know, 105 00:05:33,120 --> 00:05:35,919 Speaker 3: kings have everything they want. And here and here he is. 106 00:05:36,560 --> 00:05:40,880 Speaker 3: He chooses a stable cave, whatever it was. He chooses 107 00:05:41,000 --> 00:05:43,919 Speaker 3: that that his manger, and we and we kind of, 108 00:05:44,120 --> 00:05:45,800 Speaker 3: you know, we have a lot of Nativity set here 109 00:05:45,839 --> 00:05:48,960 Speaker 3: and it's all very pretty. It was a slob refilled 110 00:05:49,160 --> 00:05:53,480 Speaker 3: heating trough, you know, that's where he was laid, and 111 00:05:53,560 --> 00:05:57,880 Speaker 3: that was his beginning. And and it's interesting because we 112 00:05:58,080 --> 00:06:01,160 Speaker 3: you know, that's where food goes. Well. He was born 113 00:06:01,839 --> 00:06:05,520 Speaker 3: in Bethlehem, which means house of bread. He later called 114 00:06:05,600 --> 00:06:08,640 Speaker 3: himself the living Bread from heaven. So you have that 115 00:06:08,720 --> 00:06:12,800 Speaker 3: whole food, you know, communion in the Catholic Church, we 116 00:06:12,839 --> 00:06:15,400 Speaker 3: believe it is Jesus. But even if it's it represents 117 00:06:15,400 --> 00:06:18,640 Speaker 3: a symbol in your faith. It's still it still symbolizes 118 00:06:18,920 --> 00:06:21,800 Speaker 3: Jesus as food, as bread, as the living Bread, and 119 00:06:21,800 --> 00:06:24,320 Speaker 3: of course the living Word and all that. So there's 120 00:06:24,360 --> 00:06:28,520 Speaker 3: all these all these connections from Old Testament into New Testament. 121 00:06:28,560 --> 00:06:32,080 Speaker 3: It's kind of they call it recapitulation, really fancy words 122 00:06:32,160 --> 00:06:34,600 Speaker 3: for kind of an upgrade one point h two point zero. 123 00:06:35,040 --> 00:06:37,200 Speaker 3: You see manner from heaven in the Old Testament, so 124 00:06:37,240 --> 00:06:40,040 Speaker 3: now you see the Eucharist or the living bread from heaven, 125 00:06:40,360 --> 00:06:43,760 Speaker 3: that kind of thing. So from Old Testament right into noon. 126 00:06:45,440 --> 00:06:48,360 Speaker 2: Why do you think that he was born into that 127 00:06:48,560 --> 00:06:51,720 Speaker 2: and not you know, a whole different way. Why why 128 00:06:51,720 --> 00:06:53,120 Speaker 2: do you think it went this route? 129 00:06:54,000 --> 00:06:54,799 Speaker 3: Isn't it beautiful? 130 00:06:55,400 --> 00:06:55,880 Speaker 2: Yeah? 131 00:06:55,960 --> 00:06:59,520 Speaker 3: So he he he's one of us, you know, he 132 00:06:59,600 --> 00:07:03,760 Speaker 3: really he's born into poverty and he just you know, 133 00:07:03,760 --> 00:07:05,960 Speaker 3: if you'd have been born into riches, how do you 134 00:07:06,000 --> 00:07:08,080 Speaker 3: relate to someone like that? You know, when you hear 135 00:07:08,080 --> 00:07:10,160 Speaker 3: these people born with that silver spoon in their mouth, 136 00:07:10,160 --> 00:07:14,000 Speaker 3: and there's there's Jesus just born into poverty. It's so 137 00:07:14,080 --> 00:07:16,760 Speaker 3: much easier to relate to him in our own poverty. 138 00:07:16,800 --> 00:07:20,240 Speaker 3: And poverty can be spiritual poverty, it can be physical poverty. 139 00:07:21,640 --> 00:07:25,680 Speaker 3: And there and there he is in this horrible place, 140 00:07:25,960 --> 00:07:29,960 Speaker 3: you know, no room for him, and that's that's where 141 00:07:29,960 --> 00:07:31,600 Speaker 3: he gets to, That's where he gets to grow up. 142 00:07:31,600 --> 00:07:34,480 Speaker 3: But again, under the radar, if you're the evil one, 143 00:07:35,040 --> 00:07:37,240 Speaker 3: do you think he's going to come first of all? 144 00:07:37,720 --> 00:07:40,040 Speaker 3: You know, yeah, I don't think you're exactly you know, 145 00:07:40,200 --> 00:07:42,120 Speaker 3: if you're looking around, if the evil One is looking 146 00:07:42,160 --> 00:07:45,120 Speaker 3: for this, if there is going to be and actually 147 00:07:46,040 --> 00:07:48,640 Speaker 3: we know early on that the evil One was told 148 00:07:48,680 --> 00:07:52,880 Speaker 3: there will be somebody put above you there, you know, Lucifer, 149 00:07:53,720 --> 00:07:57,840 Speaker 3: somebody of a physical and spiritual person is going to 150 00:07:57,840 --> 00:08:00,160 Speaker 3: be put above you. And he was looking out, who 151 00:08:00,200 --> 00:08:01,800 Speaker 3: could it be? Who could it be? And here comes 152 00:08:01,840 --> 00:08:06,040 Speaker 3: this Christ child. Well, in the worst possible scenario, it 153 00:08:06,080 --> 00:08:08,360 Speaker 3: can't be him, can it you know? Can it be him? 154 00:08:08,960 --> 00:08:12,040 Speaker 3: So anyway, there's a lot of mystery in all of this. 155 00:08:12,520 --> 00:08:15,040 Speaker 3: And then they watch Jesus and they watch Mary. The 156 00:08:15,080 --> 00:08:17,120 Speaker 3: evil One doesn't go, how come those guys don't sin? 157 00:08:17,160 --> 00:08:18,680 Speaker 3: What's going on? We got to get rid of this guy. 158 00:08:18,760 --> 00:08:21,320 Speaker 3: We've got to get rid of this guy. And they did, 159 00:08:21,320 --> 00:08:24,360 Speaker 3: but they didn't realize that that sacrifice opened up the 160 00:08:24,400 --> 00:08:26,680 Speaker 3: gates of heaven. And can you imagine if you ever 161 00:08:26,720 --> 00:08:28,720 Speaker 3: saw the movie The Passion of the Christ, it's amazing, 162 00:08:28,920 --> 00:08:31,240 Speaker 3: this great scene. And I know we're kind of bouncing 163 00:08:31,240 --> 00:08:35,040 Speaker 3: from Christmas to Eaven, but they come together one you 164 00:08:35,080 --> 00:08:38,600 Speaker 3: can't have one without the other. No resurrection again, we're 165 00:08:38,640 --> 00:08:41,680 Speaker 3: not talking about any of this tonight. Right, there's a 166 00:08:41,720 --> 00:08:44,360 Speaker 3: great scene in the Passion of the Christ where when 167 00:08:44,400 --> 00:08:48,480 Speaker 3: he dies, suddenly the devil discovers really who he is 168 00:08:48,920 --> 00:08:51,520 Speaker 3: because he starts to see on the spiritual level everything 169 00:08:52,120 --> 00:08:54,080 Speaker 3: and he starts to see, you know, the thief on 170 00:08:54,120 --> 00:08:56,920 Speaker 3: the right side is going up to heaven with Jesus, 171 00:08:56,960 --> 00:08:58,719 Speaker 3: those kinds of things, you know, like, oh no, that's 172 00:08:58,720 --> 00:09:01,040 Speaker 3: where we used to be. And he starts to see. 173 00:09:01,080 --> 00:09:04,480 Speaker 3: The clocks start ticking against the devil. His time is short, 174 00:09:04,520 --> 00:09:08,640 Speaker 3: as the Bible says, so so many different habitues to go. 175 00:09:08,960 --> 00:09:10,160 Speaker 3: But if you want to tell you were talking about 176 00:09:10,200 --> 00:09:11,760 Speaker 3: the three White Men, you want to talk about the star, 177 00:09:12,280 --> 00:09:14,000 Speaker 3: the kind of you know, that's what they what's what 178 00:09:14,040 --> 00:09:14,800 Speaker 3: they followed? Right? 179 00:09:15,360 --> 00:09:17,640 Speaker 2: Yeah, but can I let me let me take you 180 00:09:17,679 --> 00:09:19,520 Speaker 2: back before you do the star, Let me take you back, 181 00:09:19,559 --> 00:09:23,000 Speaker 2: because so I'm I would like to see you know, 182 00:09:23,160 --> 00:09:25,520 Speaker 2: when when you read the Bible, when you're taught all 183 00:09:25,559 --> 00:09:27,880 Speaker 2: this in church, and you know, because Christmas, this is 184 00:09:27,920 --> 00:09:30,720 Speaker 2: the story, this is what happens. You do the plays 185 00:09:30,800 --> 00:09:34,200 Speaker 2: where you're in the Nativity scene, uh, you know, you 186 00:09:34,240 --> 00:09:37,600 Speaker 2: get all the main points. But sometimes you'll find a 187 00:09:37,640 --> 00:09:40,680 Speaker 2: movie that goes a little deeper and they kind of 188 00:09:40,720 --> 00:09:43,800 Speaker 2: give their ideas of what may have happened. And I'm 189 00:09:43,840 --> 00:09:46,400 Speaker 2: just curious what your thoughts may be, because you really 190 00:09:46,440 --> 00:09:49,040 Speaker 2: do think in a way of uh, you know not, 191 00:09:49,360 --> 00:09:51,480 Speaker 2: it's very down to earth and you kind of pull 192 00:09:51,559 --> 00:09:55,920 Speaker 2: together what may have really happened. And I like that. 193 00:09:56,200 --> 00:09:59,480 Speaker 2: So how do you think when Mary was told, Hey, 194 00:09:59,520 --> 00:10:02,200 Speaker 2: this is what's going to happen to you? I mean, 195 00:10:02,240 --> 00:10:04,199 Speaker 2: what do you think all ran through her head as 196 00:10:04,240 --> 00:10:10,640 Speaker 2: well being just a normal person of thinking, oh, okay, 197 00:10:11,000 --> 00:10:15,440 Speaker 2: all right, and how am I going to tell? You know, 198 00:10:15,559 --> 00:10:18,959 Speaker 2: Joseph is and so I'd love to hear that, and 199 00:10:19,440 --> 00:10:23,040 Speaker 2: Joseph is Joseph's thoughts from your point of view? 200 00:10:23,720 --> 00:10:26,680 Speaker 3: Yeah, she says that too. How can this be? Because yeah, again, 201 00:10:26,800 --> 00:10:29,760 Speaker 3: for two thousand years, we've understood within the Church, within 202 00:10:29,840 --> 00:10:32,640 Speaker 3: sacred tradition that goes along with sacred scripture, we've understood 203 00:10:32,640 --> 00:10:36,160 Speaker 3: that Mary was always going to be consecrated to God. 204 00:10:36,160 --> 00:10:37,840 Speaker 3: There was never going to be sex in her life. 205 00:10:37,920 --> 00:10:41,720 Speaker 3: And we also understand by tradition lower case t sh 206 00:10:41,760 --> 00:10:44,600 Speaker 3: always say Joseph was the same way they were brought together, 207 00:10:44,640 --> 00:10:46,880 Speaker 3: but there wasn't a plan for children or anything like that. 208 00:10:47,200 --> 00:10:49,400 Speaker 3: This was to be their life. They both had already 209 00:10:49,440 --> 00:10:53,080 Speaker 3: consecrated themselves to God. So now you have, Oh, by 210 00:10:53,120 --> 00:10:55,280 Speaker 3: the way, you're going to have a son named Jesus. 211 00:10:55,440 --> 00:10:58,520 Speaker 3: And Mary says, how can this be? Now she knows 212 00:10:58,559 --> 00:11:00,320 Speaker 3: the birds and bee, she knows how this was, but 213 00:11:00,360 --> 00:11:03,040 Speaker 3: she's is there a change in the plan? 214 00:11:03,280 --> 00:11:03,480 Speaker 1: You know? 215 00:11:03,960 --> 00:11:06,160 Speaker 3: So then you see things like Joseph's you know, when 216 00:11:06,200 --> 00:11:09,200 Speaker 3: she when she says, yes, that's the big guest or fiat, 217 00:11:09,280 --> 00:11:12,040 Speaker 3: that's the big guests, and the Holy Spirit overshadows her 218 00:11:12,080 --> 00:11:15,679 Speaker 3: and there's Jesus, right. So then now Joseph comes into 219 00:11:15,720 --> 00:11:18,400 Speaker 3: the picture and it says that he was thinking about 220 00:11:18,400 --> 00:11:21,080 Speaker 3: divorcing her and all that. There's a lot of different 221 00:11:21,120 --> 00:11:25,360 Speaker 3: reasons given that why would Joseph do this? Or that, 222 00:11:25,440 --> 00:11:28,120 Speaker 3: Oh my gosh, she's had sex with somebody else, and 223 00:11:28,200 --> 00:11:31,880 Speaker 3: you know, he knows who Mary is. He knows and 224 00:11:31,920 --> 00:11:34,680 Speaker 3: he knows that's not her, So what else could it be? 225 00:11:35,240 --> 00:11:39,199 Speaker 3: So the current thinking, and I think it overpowers everything, 226 00:11:39,320 --> 00:11:45,800 Speaker 3: is that once Joseph realized she is pregnant with the Messiah, 227 00:11:45,880 --> 00:11:48,560 Speaker 3: with the Son of God, he suddenly feels like he 228 00:11:48,640 --> 00:11:52,040 Speaker 3: doesn't qualify What am I? How am I in this picture? 229 00:11:52,440 --> 00:11:55,360 Speaker 3: And it was like he wanted to withdraw quietly. I'll 230 00:11:55,400 --> 00:11:57,880 Speaker 3: just quietly divorce her. It's going to be okay, you 231 00:11:57,920 --> 00:12:00,559 Speaker 3: know what I mean, and protect her. That makes a 232 00:12:00,640 --> 00:12:03,000 Speaker 3: whole lot more sense than he thinks she's been messing 233 00:12:03,000 --> 00:12:03,800 Speaker 3: around with somebody. 234 00:12:04,280 --> 00:12:05,760 Speaker 2: Yeah she is, no. 235 00:12:06,480 --> 00:12:09,200 Speaker 3: So I think he was the the you know and 236 00:12:09,240 --> 00:12:10,600 Speaker 3: who knows right, who know? 237 00:12:11,400 --> 00:12:14,800 Speaker 2: And his friends like there was there's one film and 238 00:12:14,840 --> 00:12:16,680 Speaker 2: I'm just thinking of all the different films I've seen, 239 00:12:16,679 --> 00:12:20,440 Speaker 2: but there's one film where all his buddies were, you know, like, 240 00:12:20,920 --> 00:12:23,680 Speaker 2: come on, dude, you know this, Come on, what's going 241 00:12:23,720 --> 00:12:27,400 Speaker 2: on with your woman there? And not believing any of 242 00:12:27,440 --> 00:12:29,920 Speaker 2: this stuff? And this all started at the very beginning 243 00:12:30,080 --> 00:12:34,000 Speaker 2: of not believing what's going on and what's happening. A 244 00:12:34,000 --> 00:12:37,559 Speaker 2: lot of ridicule in Jesus's life from the beginning all 245 00:12:37,600 --> 00:12:39,160 Speaker 2: the way to the end. Even now. 246 00:12:41,120 --> 00:12:42,960 Speaker 3: Yeah, I think though, but you know, when you start 247 00:12:43,000 --> 00:12:44,120 Speaker 3: looking at the fact that. 248 00:12:45,559 --> 00:12:49,200 Speaker 2: Which is sad, that's all. It's sad. It's sad. It's 249 00:12:49,240 --> 00:12:49,760 Speaker 2: sad to me. 250 00:12:50,160 --> 00:12:52,640 Speaker 3: Yeah, but you know, and there's going to be misunderstanding 251 00:12:52,640 --> 00:12:54,199 Speaker 3: over two thousand years too. You're going to find a 252 00:12:54,240 --> 00:12:57,679 Speaker 3: lot of misunderstanding. I think in all this, but you know, 253 00:12:57,960 --> 00:13:01,000 Speaker 3: it's funny. We were in Italy last year and we 254 00:13:01,160 --> 00:13:08,920 Speaker 3: saw Mary's wedding ring. What, Yes, it still exists. It's 255 00:13:09,200 --> 00:13:11,959 Speaker 3: down the road from a Cci in Italy. And what's 256 00:13:12,000 --> 00:13:14,280 Speaker 3: the name of the town. It's gonna come to me 257 00:13:14,320 --> 00:13:19,160 Speaker 3: in a second, don't ask me. I think it stairs 258 00:13:19,160 --> 00:13:22,360 Speaker 3: with a P. I'm forgetting. Anyway. So there's this church, 259 00:13:22,480 --> 00:13:27,440 Speaker 3: there's this there's this church, and it looks it looked 260 00:13:27,480 --> 00:13:30,480 Speaker 3: kind of like a doughnut and it had kind of 261 00:13:30,480 --> 00:13:32,319 Speaker 3: different designs. I think it was kind of an ambush 262 00:13:32,400 --> 00:13:35,120 Speaker 3: kind of color. But anyway, so it's there now. They 263 00:13:35,240 --> 00:13:38,040 Speaker 3: they they show to everybody kind of a replica best 264 00:13:38,040 --> 00:13:40,280 Speaker 3: they could make of it. But it's there. They actually 265 00:13:40,320 --> 00:13:44,080 Speaker 3: have the wedding ring the they believe the wedding out of. 266 00:13:45,559 --> 00:13:47,640 Speaker 2: Perugia. 267 00:13:47,920 --> 00:13:50,320 Speaker 3: John, did you think google that, Donna? 268 00:13:50,559 --> 00:13:53,360 Speaker 2: No, No, I did not google. It came to my mind. 269 00:13:53,880 --> 00:13:57,800 Speaker 3: Perugia. Yeahsia, Okay, there you go. There you go it. 270 00:13:58,040 --> 00:14:00,760 Speaker 2: Adam, our producer helped us out on that. Thank you, Adam. 271 00:14:00,800 --> 00:14:02,880 Speaker 3: Pretty cool. We're in there looking at it, and then 272 00:14:03,880 --> 00:14:05,880 Speaker 3: guess what a wedding broke out in the church. I 273 00:14:05,880 --> 00:14:08,240 Speaker 3: remember what day of the week, it was, but maybe 274 00:14:08,240 --> 00:14:09,800 Speaker 3: it was a Saturday. I don't even know, but it 275 00:14:09,840 --> 00:14:11,319 Speaker 3: was funny. We're looking at the weding ring and suddenly 276 00:14:11,320 --> 00:14:13,280 Speaker 3: all these people start coming in and they're gonna get married, 277 00:14:13,400 --> 00:14:15,480 Speaker 3: and what they do on occasion of it was once 278 00:14:15,520 --> 00:14:17,959 Speaker 3: a year or whatever. But the people with their own 279 00:14:18,000 --> 00:14:20,280 Speaker 3: wedding rings come up and they're allowed to touch their 280 00:14:20,280 --> 00:14:24,240 Speaker 3: wedding ring to marry the wedding ring. And the reason 281 00:14:24,360 --> 00:14:27,240 Speaker 3: they knew there was a wedding ring. And I'm thinking 282 00:14:27,280 --> 00:14:30,200 Speaker 3: it was one of the visionaries and Catherine Emmerick or 283 00:14:30,320 --> 00:14:34,520 Speaker 3: somebody liked that who they saw a vision. They saw 284 00:14:34,560 --> 00:14:37,880 Speaker 3: a vision of the ring, she saw the wedding, she 285 00:14:37,960 --> 00:14:41,000 Speaker 3: saw the ring, she saw people clinking their ring to 286 00:14:41,440 --> 00:14:44,240 Speaker 3: that ring. She knew it was in Italy, they didn't 287 00:14:44,280 --> 00:14:47,240 Speaker 3: know where, they didn't know where, and then ultimately found 288 00:14:47,240 --> 00:14:49,320 Speaker 3: out it was in Perugia that people were doing this. 289 00:14:49,440 --> 00:14:50,280 Speaker 3: So that's kind of cool. 290 00:14:50,880 --> 00:14:53,920 Speaker 2: I love that. I think I'm surprised that they allow 291 00:14:54,000 --> 00:14:57,800 Speaker 2: you to touch it with anything much less than another ring, 292 00:14:57,840 --> 00:15:01,000 Speaker 2: but I really liked that. I would. I really think 293 00:15:01,080 --> 00:15:04,600 Speaker 2: that is really cool. I like that. Now I'm gonna 294 00:15:04,600 --> 00:15:05,880 Speaker 2: i gotta look it up. At one point just to 295 00:15:05,920 --> 00:15:08,760 Speaker 2: see it too. That's really neat, but I think that's special. 296 00:15:10,320 --> 00:15:13,600 Speaker 1: Listen to more Coast to Coast AM every weeknight at 297 00:15:13,640 --> 00:15:16,479 Speaker 1: one a m. Eastern and go to Coast to coastam 298 00:15:16,600 --> 00:15:17,680 Speaker 1: dot com for more