WEBVTT - From the Vault: The Sacred Mountain, Part 2

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick. In It's Saturday,

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<v Speaker 1>time for a vault episode. This is going to be

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<v Speaker 1>part two of our Journey to the Sacred Mountain that

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<v Speaker 1>began last Saturday. This episode originally aired on April nineteen.

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<v Speaker 1>We hope you enjoy it. Walk away quietly in any

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<v Speaker 1>direction and taste the freedom of the mountaineer. Comp out

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<v Speaker 1>among the grasses and the gentians of glacial meadows in

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<v Speaker 1>craggy garden nooks full of nature's darling's climb the mountains

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<v Speaker 1>and get their good tidings. Nature's peace will flow into

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<v Speaker 1>you as sunshine flows into trees. The winds will blow

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<v Speaker 1>their own freshness into you, and the storms their energy,

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<v Speaker 1>while cares will drop off like autumn leaves as age

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<v Speaker 1>comes on. One source of enjoyment after another is closed,

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<v Speaker 1>but Nature's sources never fail. I know that our bodies

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<v Speaker 1>were made to thrive only in pure air and the

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<v Speaker 1>scenes in which pure air is found. Welcome to Stuff

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<v Speaker 1>to Blow your Mind, a production of I Heeart Radios

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<v Speaker 1>How Stuff Works. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. And

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<v Speaker 1>those quotes we just read were, of course from the

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<v Speaker 1>great John. You're one of the great priests of the

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<v Speaker 1>religion of the Mountains, absolutely a true American hero. I

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<v Speaker 1>say that without a shred of irony, un important individual

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<v Speaker 1>in the natural preservation efforts of the United States. And

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<v Speaker 1>I like these two quotes because he's he's getting into

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<v Speaker 1>the power and the awe of the mountains. And that

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<v Speaker 1>first quote, and in that second he's talking about the

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<v Speaker 1>air of the wilderness. And we're going to be discussing

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<v Speaker 1>the air of the wildern us in this our second

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<v Speaker 1>episode on Sacred Mountains. But I suppose we should we should,

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<v Speaker 1>of course refer you back to the first episode. If

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<v Speaker 1>you didn't listen to the first episode on Sacred Mountains,

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<v Speaker 1>go back. That is the uh important first installment. But

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<v Speaker 1>let's catch everybody up to speed and what we chatted

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<v Speaker 1>about last time. Sure, well, last time we talked about

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<v Speaker 1>holy mountains from religious and cultural beliefs around the world

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<v Speaker 1>and common types of beliefs about holy mountains. We talked

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<v Speaker 1>about the idea of mountains as the homes of the

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<v Speaker 1>gods or as the bodies of gods themselves, as like

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<v Speaker 1>entrances to other worlds, as pillars that hold up the heavens,

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<v Speaker 1>as places of pilgrimage, as places where the gods once

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<v Speaker 1>were or still dwell or sleep. There's almost an infinite

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<v Speaker 1>array of ways in which mountains have been religiously significant,

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<v Speaker 1>and so we talked about some reasons that might be.

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<v Speaker 1>Of course, there are things having to do with perspective

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<v Speaker 1>when one climbs a mountain and looks down at the earth. Uh,

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<v Speaker 1>there are there. There's just the sheer fact of its size,

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<v Speaker 1>I mean in a pretty basic sense. Yeah, and just

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<v Speaker 1>how important natural forms are and are the shaping of

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<v Speaker 1>our cosmologies in our sense of self. Uh. We discussed

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<v Speaker 1>like the main points along these lines in the last episode.

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<v Speaker 1>We also, though, talked about stories expressed by many mountain climbers,

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<v Speaker 1>though certainly not only by mountain climbers, of hallucinations during

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<v Speaker 1>the journey of climbing a mountain, including the very common

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<v Speaker 1>third man syndrome. Uh. The experience of sensing another person

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<v Speaker 1>making a journey with you, who in fact is not

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<v Speaker 1>there right, And it's very often um, I would say,

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<v Speaker 1>a neutral apparition, Uh, you're help not a beneficial one.

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<v Speaker 1>So it's not like, oh, my goodness, there's a monster

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<v Speaker 1>beside me. It's more like, oh, well, there's uh. I

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<v Speaker 1>thought I was up here alone climbing this mountain, but

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<v Speaker 1>there's this this other fella, and that's comforting to know

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<v Speaker 1>that it's not just me. Yeah. We read a section

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<v Speaker 1>from an account by the mountaineer Frank Smythe, who wrote

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<v Speaker 1>of his experiences attempting and failing to summit Mount Everest

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<v Speaker 1>alone in nineteen thirty three, and he wrote in one

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<v Speaker 1>section of his account, quote, all the time that I

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<v Speaker 1>was climbing alone, I had a strong feeling that I

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<v Speaker 1>was accompanied by a second person. And then later I

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<v Speaker 1>remember constantly glancing back over my shoulder. And once, when

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<v Speaker 1>after reaching my highest point, I stopped to try and

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<v Speaker 1>eat some mint cake, I carefully divided it and turned

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<v Speaker 1>around with one half in my hand. It was almost

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<v Speaker 1>a shock to find no one to whom to give it.

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<v Speaker 1>And of course there are also plenty of much more

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<v Speaker 1>recent reports to the same thing, people having strange experiences, delusions, hallucinations,

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<v Speaker 1>or at least apparently to you know, modern skeptical thinkers, hallucinations.

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<v Speaker 1>It's very possible if people had these experiences in the

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<v Speaker 1>ancient world, or if they're just less skeptically minded, they

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<v Speaker 1>might think, you know, this was a real presence with

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<v Speaker 1>me on the mountain. There was something super natural happening

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<v Speaker 1>up there, right, there was something revolting about my mint

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<v Speaker 1>cake that drove the spirit away. Now, it's clear that

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<v Speaker 1>very high altitudes can have a number of health effects

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<v Speaker 1>that could have neurological and psychological implications. These are generally

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<v Speaker 1>thought to be caused by the lower air pressure at

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<v Speaker 1>higher altitudes. This is understood to be the major cause.

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<v Speaker 1>Though I think it's worth emphasizing that there are things

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<v Speaker 1>that are still not fully understood about altitude sickness. Absolutely,

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<v Speaker 1>and you know, there's a whole They've been numerous studies

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<v Speaker 1>over the years about individuals who are climatized to a

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<v Speaker 1>high altitude environments. Uh, that's something we could potentially come

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<v Speaker 1>back into an entire episode on. Yeah. But I think

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<v Speaker 1>one of the interesting things about altitude sickness that we

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<v Speaker 1>still don't fully understand is why it affects different people

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<v Speaker 1>so differently. Like you can't always predict whether a person

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<v Speaker 1>will experience altitude sickness at a certain altitude, so the

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<v Speaker 1>generally understood major cause of altitude sickness seems to be

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<v Speaker 1>the lower air pressure means less oxygen is compressed in

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<v Speaker 1>the atmosphere because you're up higher, so there's less atmosphere

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<v Speaker 1>sitting on the area you're breathing, right, And it was

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<v Speaker 1>an idea that we initially explored in the under pressure episode. Yes,

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<v Speaker 1>and so this means you literally get less oxygen with

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<v Speaker 1>each breath, and of course you need oxygen to survive.

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<v Speaker 1>If you're getting less of it with each breath you take,

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<v Speaker 1>you can begin to suffer negative consequences in the body

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<v Speaker 1>and the brain. And meanwhile, you are perhaps climbing a mountain. Yeah,

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<v Speaker 1>so you're exerting yourself anyway, but it can happen even

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<v Speaker 1>without exertion. That that's important to note. And exactly what

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<v Speaker 1>altitude it sets in varies a good bit from person

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<v Speaker 1>to person, Like we were just talking about, a reasonable

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<v Speaker 1>figure at which a significant percent of people will display

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<v Speaker 1>symptoms is sometimes cited to be eight thousand feet or

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<v Speaker 1>but for each individual person, it's a toss up. You

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<v Speaker 1>individually might be affected at a lower altitude or a

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<v Speaker 1>higher altitude. It's it's hard to know for sure. If

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<v Speaker 1>you haven't been there before. Um, it's usually said to

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<v Speaker 1>be worse if you ascend quickly and don't give your

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<v Speaker 1>body time to adapt to lower air pressure at higher altitude.

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<v Speaker 1>So that is one thing. If you're expecting to be

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<v Speaker 1>like hiking at a high altitude, it's good to give

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<v Speaker 1>yourself time to hang out at high altitude without exerting yourself. First,

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<v Speaker 1>always be wary if you're aboard the starship Enterprise and

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<v Speaker 1>you teleport down to a mountaintop, teleport to the lower

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<v Speaker 1>mountain area first. Yeah, base camps are still important, guys.

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<v Speaker 1>But some common symptoms of like mild to moderate altitude

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<v Speaker 1>sickness would be the kinds of things you would first

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<v Speaker 1>of all, the kinds of things you would expect with

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<v Speaker 1>less access to oxygen. So maybe shortness of breath, breathing

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<v Speaker 1>harder with less physical exertion, uh, faster heart rate. You

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<v Speaker 1>know your heart's beating hard, is trying to oxygenate your tissues.

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<v Speaker 1>You're just not getting enough oxygen in each breath, and

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<v Speaker 1>so you know you'd expect those kind of things. But

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<v Speaker 1>also you can experience nausea, dizziness, or lightheadedness, and it

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<v Speaker 1>can mess with your natural drives such as for sleep

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<v Speaker 1>and for food, So you can have loss of appetite,

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<v Speaker 1>headache and that kind of thing. In much more severe

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<v Speaker 1>cases of altitude sickness, you can have changes in the

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<v Speaker 1>color of the skin, You can have tightness in the chest.

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<v Speaker 1>You can have mental effects like you know, a loss

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<v Speaker 1>of a loss of awareness, loss of coherence, or confusion.

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<v Speaker 1>There can even be coughing up of blood or loss

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<v Speaker 1>of consciousness. And there there are subsequent life threatening conditions

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<v Speaker 1>that can come out of altitude sickness. One is known

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<v Speaker 1>as high altitude pulmonary a demo or hape h ape,

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<v Speaker 1>where altitude sickness leads to a build up of fluid

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<v Speaker 1>in the lungs. This, if you experience it, is life

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<v Speaker 1>threatening and you should act on this immediately. Another is

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<v Speaker 1>high altitude cerebral ademo or hat, when altitude sickness leads

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<v Speaker 1>to swelling of the brain, which is very dangerous and

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<v Speaker 1>of course can cause all kinds of mental disturbances. And

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<v Speaker 1>so obviously one question we might have is if people

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<v Speaker 1>often report seeing things that aren't there in the mountains,

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<v Speaker 1>to what extent can these be traced to known psychological

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<v Speaker 1>or not psychological, known physiological conditions like cerebral dima. He

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<v Speaker 1>absolutely and and as we mentioned in the last episode,

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<v Speaker 1>you know, we're not looking at this is like this

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<v Speaker 1>the soul uh cause or the soul um reason that

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<v Speaker 1>one has mountain myths, but it could certainly a potential

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<v Speaker 1>uh thing that augments them or feeds them in some cases. No,

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<v Speaker 1>as we mentioned previously in the other episodes, there's no

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<v Speaker 1>way that say, psychological disturbances as a result of you know,

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<v Speaker 1>less oxygen reaching the brain or something like that could

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<v Speaker 1>explain all the myths. So one reason for that is

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<v Speaker 1>that many holy mountains aren't high enough to cause any

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<v Speaker 1>altitude related symptoms. I mean, there are holy mountains that

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<v Speaker 1>are just a few hundred meters high. So it's obvious

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<v Speaker 1>that you know, these are these are geographical landmarks and

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<v Speaker 1>they serve you know, they represent things to people. Doesn't

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<v Speaker 1>have to be that somebody went up on there and

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<v Speaker 1>had a hallucination that caused them to found a religion

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<v Speaker 1>or a myth around the mountain. Though, we do want

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<v Speaker 1>to point out that it's possible that in higher mountains,

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<v Speaker 1>people going up into these altitudes could have contributed to beliefs,

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<v Speaker 1>you know, strange supernatural beliefs about some mountains, right, and

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<v Speaker 1>or the idea that in general, mountains provide some sort

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<v Speaker 1>of uh, you know, loosening of the veil between this

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<v Speaker 1>world and the next. Yeah, that's a great way to

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<v Speaker 1>put it. So I want to call attention to one

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<v Speaker 1>recent paper, in particular in the journal Psychological Medicine that

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<v Speaker 1>deals with these phenomena of people high up in the

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<v Speaker 1>mountains having strange and anomalous experiences. This was by Katerina

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<v Speaker 1>Hoofner at All called isolated Psychosis during Exposure to very

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<v Speaker 1>high and extreme altitude Characterization of a new medical entity,

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<v Speaker 1>and this was published in So the authors here have

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<v Speaker 1>examined about eighty three documented cases among reports from alpine expeditions,

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<v Speaker 1>and they believe they've identified a new independent condition that's

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<v Speaker 1>separate from altitude sickness and separate from any existing mental disorder.

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<v Speaker 1>It's called isolated high altitude psychosis. Now, of course, psychosis

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<v Speaker 1>is a set of symptoms and luty, I have, right, wait,

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<v Speaker 1>what you can call it? I have? I have, I have. Oh,

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<v Speaker 1>I didn't even think about an acronym I have. Yeah,

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<v Speaker 1>this is I have the International House of Psychosis. Yeah,

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<v Speaker 1>psychosis is a set of symptoms including quote hallucinations, delusions,

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<v Speaker 1>disorganized speech, abnormal psychomotor behavior, and negative symptoms, and additionally

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<v Speaker 1>impaired cognition, depression, and mania. So it's characteristic of of

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<v Speaker 1>underlying conditions like schizophrenia, but can also occur in isolation

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<v Speaker 1>due to a number of inciting stressors. You know. One

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<v Speaker 1>of the things is people often think that hallucinations can

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<v Speaker 1>only occur if somebody has an underlying mental illness, but

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<v Speaker 1>people who don't have an underlying mental illness sometimes experienced

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<v Speaker 1>hallucinations just depending on like fleeting, stresses and things that

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<v Speaker 1>are affecting them. Oh yeah, absolutely. Um. Oliver Sachs's book

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<v Speaker 1>Hallucinations is always a fabulous source on all of this

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<v Speaker 1>because he you know, he discusses hallucinogens a little bit

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<v Speaker 1>in there, but but for the most part, it's it's

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<v Speaker 1>all these various other causes are in play, right. So

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<v Speaker 1>the authors examined a list of documented cases of mountaineering,

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<v Speaker 1>and they looked for signs of high altitude psychosis, and

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<v Speaker 1>then they cross reference this to see whether there were

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<v Speaker 1>always concurrent symptoms of physiological distress from high altitudes, such

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<v Speaker 1>as high altitude cerebral a demo or hey. Obviously you

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<v Speaker 1>can see why if the brain is swelling with fluid,

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<v Speaker 1>that might cause things like hallucinations and mental disturbances. So

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<v Speaker 1>from previous studies, we know that how often psychosis occurs

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<v Speaker 1>at high altitude seems to vary a lot depending on

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<v Speaker 1>who's doing the counting and what criteria they use. So

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<v Speaker 1>this is un fortunately a case where the numbers are

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<v Speaker 1>not very solid. They seem to be all over the place,

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<v Speaker 1>like Woo at All in two thousand six found that

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<v Speaker 1>there were hallucinations in three percent of cases, with Hace.

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<v Speaker 1>Wilson at All in two thousand nine reported hallucinations in

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<v Speaker 1>thirty two percent of climbers above seven thousand, five hundred meters,

0:13:19.880 --> 0:13:22.600
<v Speaker 1>which is a totally different criterion than the last thing, obviously,

0:13:22.640 --> 0:13:25.000
<v Speaker 1>so we're not going apple stapples here. We're just seeing

0:13:25.120 --> 0:13:28.400
<v Speaker 1>what there is to to see about hallucinations at altitude.

0:13:29.040 --> 0:13:33.760
<v Speaker 1>Brewger at All in n quote found hallucinatory experiences in

0:13:33.920 --> 0:13:37.560
<v Speaker 1>seven of eight, or eighty eight percent of world class

0:13:37.600 --> 0:13:41.199
<v Speaker 1>climbers who reached altitudes above eight thousand, five hundred meters

0:13:41.240 --> 0:13:46.040
<v Speaker 1>without supplementary oxygen. Obviously, this is a pretty wild fluctuation,

0:13:46.160 --> 0:13:47.840
<v Speaker 1>and I don't know for sure, but I guess the

0:13:47.880 --> 0:13:51.400
<v Speaker 1>discrepancy here has to do with the methods they're using

0:13:51.440 --> 0:13:54.480
<v Speaker 1>to select cases in these different studies. Right, you'd probably

0:13:54.480 --> 0:13:57.640
<v Speaker 1>get very different numbers if you just check to see

0:13:57.679 --> 0:14:02.480
<v Speaker 1>if climbers self reports psychosis versus say, proactively asking them

0:14:02.520 --> 0:14:05.040
<v Speaker 1>if they've had psychosis. Yeah, this is one of those

0:14:05.160 --> 0:14:08.360
<v Speaker 1>spreads of numbers that you know brings to mind the whole, Like,

0:14:08.400 --> 0:14:10.280
<v Speaker 1>you know, it just depends on how you torture the numbers,

0:14:10.280 --> 0:14:11.840
<v Speaker 1>what kind of story you're going to get out of

0:14:11.880 --> 0:14:14.560
<v Speaker 1>them exactly. I mean, I think one of the problems

0:14:14.559 --> 0:14:17.920
<v Speaker 1>here is that we don't have anything consistent to work

0:14:17.960 --> 0:14:20.320
<v Speaker 1>with going into the study. So so they had to

0:14:20.360 --> 0:14:22.440
<v Speaker 1>try to come up with with the method of their own,

0:14:22.480 --> 0:14:24.200
<v Speaker 1>and they know it's not perfect, but it's just to

0:14:24.200 --> 0:14:26.200
<v Speaker 1>sort of get a rough idea of where to start

0:14:26.240 --> 0:14:29.360
<v Speaker 1>looking at this problem. So in the present study, the

0:14:29.360 --> 0:14:32.760
<v Speaker 1>authors found first of all, that psychosis of some kind

0:14:33.040 --> 0:14:37.160
<v Speaker 1>often happens when you're at high altitude. Their sample, which

0:14:37.200 --> 0:14:40.720
<v Speaker 1>they did from consulting existing literature, yielded a result that

0:14:40.800 --> 0:14:44.640
<v Speaker 1>found quote hallucinations occurred in forty two percent or thirty

0:14:44.680 --> 0:14:47.600
<v Speaker 1>five out of eighty three of the episodes that they

0:14:47.640 --> 0:14:50.920
<v Speaker 1>surveyed at a mean altitude of seven thousand, two hundred

0:14:50.960 --> 0:14:54.280
<v Speaker 1>and eighty meters, and of these episodes, thirty four percent

0:14:54.400 --> 0:14:58.000
<v Speaker 1>or twelve out of thirty five. Uh. The hallucinations occurred

0:14:58.080 --> 0:15:00.200
<v Speaker 1>at the same time that there are signs that the

0:15:00.240 --> 0:15:03.760
<v Speaker 1>person had a cerebral demo or HACE. They determined that

0:15:03.880 --> 0:15:07.520
<v Speaker 1>high altitude psychosis can happen together with HACE or with

0:15:07.640 --> 0:15:12.320
<v Speaker 1>other physiological effects, or without them. Therefore, they concluded that

0:15:12.400 --> 0:15:16.720
<v Speaker 1>isolated high altitude psychosis or eyehap your coining should be

0:15:16.760 --> 0:15:21.880
<v Speaker 1>considered an independent psychological condition related to high altitude and

0:15:21.960 --> 0:15:26.560
<v Speaker 1>not just as a possible symptom of altitude sickness. And finally,

0:15:26.560 --> 0:15:30.080
<v Speaker 1>they concluded that high altitude psychosis is associated with an

0:15:30.120 --> 0:15:33.360
<v Speaker 1>increased risk of accidents or near accidents. That's kind of

0:15:33.400 --> 0:15:37.600
<v Speaker 1>not surprising. Uh. Now they propose some hypothetical causes for

0:15:37.640 --> 0:15:42.280
<v Speaker 1>these non HACE cases of high altitude psychosis. One would

0:15:42.280 --> 0:15:46.880
<v Speaker 1>be like social and sensory deprivation in conjunction with psychological stress.

0:15:47.120 --> 0:15:51.320
<v Speaker 1>Stress is often a common inciting factor for people who

0:15:51.440 --> 0:15:56.040
<v Speaker 1>don't otherwise have him into illness to have hallucinations. Right,

0:15:56.080 --> 0:15:58.320
<v Speaker 1>and then, of course, it's so varied depending on how

0:15:58.400 --> 0:16:00.880
<v Speaker 1>much stress an individual is going to have in a

0:16:00.880 --> 0:16:03.840
<v Speaker 1>given circumstance, and then how that stress is affecting their

0:16:03.880 --> 0:16:06.560
<v Speaker 1>performance and their mental capacity. Yeah, and then you add

0:16:06.640 --> 0:16:09.440
<v Speaker 1>social and sensory deprivation to that. They don't have anybody

0:16:09.440 --> 0:16:12.880
<v Speaker 1>else there to talk to if their climbing alone, or

0:16:13.000 --> 0:16:16.000
<v Speaker 1>or they have limited numbers of people there with them. Uh,

0:16:16.040 --> 0:16:18.160
<v Speaker 1>their view of the world, you know, there might be

0:16:18.200 --> 0:16:21.000
<v Speaker 1>a lot less like color and stuff than they'd normally

0:16:21.040 --> 0:16:25.560
<v Speaker 1>be seeing. Another potential, uh cause they site is quote

0:16:25.800 --> 0:16:29.800
<v Speaker 1>dysfunction of the temporal parietal junction and angular gyrus due

0:16:29.800 --> 0:16:35.400
<v Speaker 1>to hypoxia, hypoglycemia and cold. And then finally they say, well,

0:16:35.440 --> 0:16:38.240
<v Speaker 1>another possibility is just that HACE is going on in

0:16:38.280 --> 0:16:41.520
<v Speaker 1>these cases and somehow it's being under diagnosed in the field.

0:16:41.880 --> 0:16:44.600
<v Speaker 1>Maybe a lot of these people experiencing psychosis do have

0:16:44.640 --> 0:16:47.680
<v Speaker 1>hate and just for some reason, the normal symptoms are

0:16:47.720 --> 0:16:49.960
<v Speaker 1>not showing up and being recorded. This is I mean

0:16:50.040 --> 0:16:52.720
<v Speaker 1>especially true if you're going it alone, right or or

0:16:52.720 --> 0:16:55.480
<v Speaker 1>even if you you have a climbing partner like you

0:16:55.480 --> 0:16:57.840
<v Speaker 1>you may not I guess be having um just a

0:16:57.920 --> 0:17:02.080
<v Speaker 1>regular check in a about your your your your feelings

0:17:02.120 --> 0:17:04.840
<v Speaker 1>of physical and mental health. Yeah, and of course cerebral

0:17:04.840 --> 0:17:07.439
<v Speaker 1>adema is like that, that's really dangerous, you know, like

0:17:07.520 --> 0:17:10.040
<v Speaker 1>if if you have this, you should be getting treated

0:17:10.080 --> 0:17:12.359
<v Speaker 1>for it. That's not like a time to say, Okay,

0:17:12.359 --> 0:17:15.600
<v Speaker 1>I'll just power through and try going up to the summit. Now,

0:17:15.880 --> 0:17:18.600
<v Speaker 1>this is interesting going back to what Frank Smith and

0:17:18.680 --> 0:17:21.119
<v Speaker 1>the others have talked about with with their experience of

0:17:21.119 --> 0:17:24.040
<v Speaker 1>what's known as third Man syndrome. The authors here found

0:17:24.040 --> 0:17:29.560
<v Speaker 1>that when climbers reported perceptual disturbances of various kinds, the majority,

0:17:29.640 --> 0:17:31.920
<v Speaker 1>though not all of them, but the majority of them

0:17:32.119 --> 0:17:36.720
<v Speaker 1>were either neutral or even helpful and comforting. For example,

0:17:36.800 --> 0:17:41.159
<v Speaker 1>a hallucinated climbing companion who protects and guides them, or

0:17:41.200 --> 0:17:45.280
<v Speaker 1>a voice encouraging them or warning them of danger. Now,

0:17:45.359 --> 0:17:49.280
<v Speaker 1>just because the majority of these perceptual disturbances and hallucinations

0:17:49.600 --> 0:17:52.640
<v Speaker 1>are positive in nature or at least neutral, doesn't mean

0:17:52.640 --> 0:17:55.720
<v Speaker 1>we shouldn't worry about them. Since hallucinations high altitude seemed

0:17:55.760 --> 0:17:58.439
<v Speaker 1>correlated with a risk of accidents, it's not hard to

0:17:58.440 --> 0:18:01.680
<v Speaker 1>see why that would be. Climbers at high altitude should

0:18:01.680 --> 0:18:05.480
<v Speaker 1>be aware that psychosis is very possible and should develop

0:18:05.560 --> 0:18:08.920
<v Speaker 1>defensive strategies for what happens if it sets in if

0:18:08.920 --> 0:18:11.400
<v Speaker 1>you think you see somebody that you don't remember being there.

0:18:11.440 --> 0:18:14.320
<v Speaker 1>Otherwise you should have like procedures in place for that,

0:18:14.359 --> 0:18:17.760
<v Speaker 1>like reality testing. Now, on the other hand, about the study,

0:18:17.800 --> 0:18:21.000
<v Speaker 1>obviously there appears to be some weakness in the selection

0:18:21.080 --> 0:18:24.439
<v Speaker 1>criteria for cases. But I guess in this kind of

0:18:24.480 --> 0:18:26.520
<v Speaker 1>study you're limited by the fact that you can't just

0:18:26.560 --> 0:18:29.040
<v Speaker 1>stick people, you know, random test subjects at the top

0:18:29.080 --> 0:18:32.520
<v Speaker 1>of a mountain and see if they undergo psychosis. Uh,

0:18:32.560 --> 0:18:35.240
<v Speaker 1>they're they're Also the authors point out there is survivor

0:18:35.280 --> 0:18:38.159
<v Speaker 1>bias at play, right, We're hearing the stories of people

0:18:38.160 --> 0:18:41.160
<v Speaker 1>who were able to report their stories, some people who

0:18:41.160 --> 0:18:45.680
<v Speaker 1>did not succumb on the mountain or experience some sort

0:18:45.680 --> 0:18:48.440
<v Speaker 1>of a fatal accident, or didn't have somebody with them

0:18:48.480 --> 0:18:51.159
<v Speaker 1>who got to report what happened. Yeah, they say, for

0:18:51.200 --> 0:18:55.000
<v Speaker 1>future studies, you you could perhaps simulate some conditions like

0:18:55.080 --> 0:18:58.200
<v Speaker 1>this in chambers that simulate altitude with low oxygen or

0:18:58.240 --> 0:19:01.600
<v Speaker 1>low atmospheric pressure. Also, you don't need to have a

0:19:01.680 --> 0:19:04.800
<v Speaker 1>huge or hugely random number of cases if you just

0:19:04.840 --> 0:19:08.639
<v Speaker 1>want to establish that sometimes people report psychosis at high altitudes.

0:19:08.920 --> 0:19:12.320
<v Speaker 1>With no record of altitude sickness or cute sickness like

0:19:12.440 --> 0:19:15.199
<v Speaker 1>he s now. We mentioned already that that one of

0:19:15.240 --> 0:19:18.640
<v Speaker 1>the other factors here is that not all sacred mountains

0:19:19.000 --> 0:19:23.720
<v Speaker 1>are enormous skyscraping um uh, you know, monuments to the

0:19:23.760 --> 0:19:27.080
<v Speaker 1>sky God, right, not all. Most sacred mountains are probably

0:19:27.119 --> 0:19:30.119
<v Speaker 1>not even tall enough for people to be reaching the

0:19:30.200 --> 0:19:33.480
<v Speaker 1>same kinds of altitudes that are in this study, though

0:19:33.680 --> 0:19:36.639
<v Speaker 1>some are. The authors your point out that most of

0:19:36.680 --> 0:19:40.640
<v Speaker 1>these reports of symptoms reminiscent of psychosis among mountain climbers

0:19:40.640 --> 0:19:44.320
<v Speaker 1>come from very high and extreme altitudes, so like thirty

0:19:44.359 --> 0:19:48.920
<v Speaker 1>five to fifty meters or even above. So there're gonna

0:19:48.920 --> 0:19:51.320
<v Speaker 1>be tons of holy mountains around the world that that

0:19:51.480 --> 0:19:54.760
<v Speaker 1>do not even reach these altitudes. Nobody could could climb

0:19:54.880 --> 0:19:58.160
<v Speaker 1>high enough to be at the altitudes like the ones

0:19:58.200 --> 0:20:01.760
<v Speaker 1>being studied in this in this research, so i'd say

0:20:01.840 --> 0:20:06.919
<v Speaker 1>whether the physiological or psychological effects of altitude contribute to

0:20:06.960 --> 0:20:09.960
<v Speaker 1>these types of religious beliefs in some cases, especially at

0:20:10.040 --> 0:20:12.880
<v Speaker 1>higher peaks, It's hard to know for sure, but absolutely

0:20:12.920 --> 0:20:17.160
<v Speaker 1>it seems possible and even attempting. Origin story for some

0:20:17.440 --> 0:20:21.760
<v Speaker 1>holy mountains and sacred peaks around the world yeah, one thing,

0:20:21.800 --> 0:20:24.119
<v Speaker 1>and I may come back to this, the whole idea

0:20:24.200 --> 0:20:27.920
<v Speaker 1>that most of these reported cases of another of this

0:20:28.080 --> 0:20:30.199
<v Speaker 1>uh you know, this third man or what have you,

0:20:30.600 --> 0:20:35.080
<v Speaker 1>is going to be neutral or beneficial. And indeed, when

0:20:35.119 --> 0:20:38.880
<v Speaker 1>we look at all these different myths about holy mountains,

0:20:39.400 --> 0:20:42.320
<v Speaker 1>um is, so many of them are about like the

0:20:42.359 --> 0:20:45.880
<v Speaker 1>gods living there um. Like I wanted to find more

0:20:45.960 --> 0:20:49.320
<v Speaker 1>mountain monsters. I truly did. I'm always looking for the monsters.

0:20:49.560 --> 0:20:51.760
<v Speaker 1>And not to say there are not mountain monsters, certainly

0:20:51.800 --> 0:20:55.640
<v Speaker 1>there um. There are traditions of things coming down from

0:20:55.640 --> 0:20:59.439
<v Speaker 1>the mountains, crampits, etcetera. But it kind of seems like

0:20:59.720 --> 0:21:04.240
<v Speaker 1>they're they're weighted in favor of at least the neutral deities,

0:21:04.600 --> 0:21:07.760
<v Speaker 1>neutral spirits and what have you, uh, and and even

0:21:07.840 --> 0:21:12.640
<v Speaker 1>beneficial beings as opposed to the monsters of say um

0:21:12.720 --> 0:21:17.160
<v Speaker 1>Mount doom Um or the lonely mountain. And Tolkien, well,

0:21:17.200 --> 0:21:19.800
<v Speaker 1>maybe we can. We will explore mountain monsters a little

0:21:19.840 --> 0:21:21.639
<v Speaker 1>bit today, but maybe we can explore it more in

0:21:21.640 --> 0:21:23.600
<v Speaker 1>the future. I'm just now I didn't think about this

0:21:23.720 --> 0:21:26.399
<v Speaker 1>when we were preparing, but I just now remembered the

0:21:26.440 --> 0:21:29.719
<v Speaker 1>mountain trolls of Iceland. Oh, that's right. All right. Well,

0:21:29.720 --> 0:21:31.159
<v Speaker 1>on that note, let's take a quick break. When we

0:21:31.200 --> 0:21:33.160
<v Speaker 1>come back, we'll look at another study and we'll move

0:21:33.200 --> 0:21:36.840
<v Speaker 1>on to a particular mountain creature that, yes, you might qualify,

0:21:37.359 --> 0:21:42.720
<v Speaker 1>you might describe as a monster. Thank, alright, we're back,

0:21:42.960 --> 0:21:45.119
<v Speaker 1>all right, what have we gotten next to? Robert? All right?

0:21:45.200 --> 0:21:47.120
<v Speaker 1>So I was looking at a study this is one

0:21:47.240 --> 0:21:49.359
<v Speaker 1>that you found. Then I ended up diving into it.

0:21:49.880 --> 0:21:52.520
<v Speaker 1>This was yeah, yeah, yeah, I was interested. I didn't

0:21:52.520 --> 0:21:55.760
<v Speaker 1>know about this one because it seemed like some of them. Well, well,

0:21:55.880 --> 0:21:58.400
<v Speaker 1>you describe it and then we can discuss. Ok. Yeah.

0:21:58.400 --> 0:22:00.919
<v Speaker 1>This one was titled why revel Lations have occurred on

0:22:00.960 --> 0:22:05.399
<v Speaker 1>Mountains Linking mystical experiences and cognitive neuroscience. This was published

0:22:05.440 --> 0:22:12.640
<v Speaker 1>in Medical Hypotheses from Autoto back It Old Land, SIB

0:22:12.880 --> 0:22:17.560
<v Speaker 1>and blank ep quote. Here's a quote from the piece. Quote.

0:22:17.560 --> 0:22:21.480
<v Speaker 1>Prolonged stay at high altitudes, especially in social deprivation, may

0:22:21.560 --> 0:22:25.440
<v Speaker 1>also lead to prefrontal lobe dysfunctions such as low resistance

0:22:25.480 --> 0:22:29.680
<v Speaker 1>to stress and loss of inhibition. Based on these phenomenological, functional,

0:22:29.720 --> 0:22:33.120
<v Speaker 1>and neural findings, we suggest that exposure to altitudes might

0:22:33.200 --> 0:22:37.359
<v Speaker 1>contribute to the induction of revelation. Experiences and might further

0:22:37.400 --> 0:22:40.840
<v Speaker 1>our understanding of the mountain metaphor and religion. So they're

0:22:40.880 --> 0:22:43.720
<v Speaker 1>really going for it on this one, and they point

0:22:43.800 --> 0:22:49.399
<v Speaker 1>to the major revelations in the three major monotheistic religions. Uh.

0:22:49.480 --> 0:22:52.520
<v Speaker 1>In Judaism, the burning bush uh this is where God

0:22:52.600 --> 0:22:56.880
<v Speaker 1>speaks through the burning bush. This is from Exodus. Christianity,

0:22:56.920 --> 0:23:00.199
<v Speaker 1>there's the transfiguration from the Book of Math to you.

0:23:00.320 --> 0:23:04.080
<v Speaker 1>This is a in which Jesus's divine nature is revealed

0:23:04.119 --> 0:23:07.879
<v Speaker 1>to onlookers. And then in Islam there's also the point

0:23:07.920 --> 0:23:11.920
<v Speaker 1>where Allah speaks to the prophet Muhammad, and that is

0:23:11.960 --> 0:23:17.280
<v Speaker 1>also like a mountain revelation. Now, one of the problems

0:23:17.440 --> 0:23:21.200
<v Speaker 1>here is getting into the idea of insufficient altitudes, right Yeah.

0:23:21.200 --> 0:23:23.280
<v Speaker 1>So I'd seen the study brought up on a science

0:23:23.280 --> 0:23:26.520
<v Speaker 1>blog somewhere, and I thought, um, it was interesting because

0:23:26.520 --> 0:23:29.400
<v Speaker 1>it's touching on this question we're asking. But I saw

0:23:29.440 --> 0:23:31.919
<v Speaker 1>it in the context of it being ridiculed because the

0:23:31.960 --> 0:23:35.600
<v Speaker 1>main mountains that it's talking about aren't really that hot,

0:23:35.960 --> 0:23:38.280
<v Speaker 1>you know, So they're not like super high mountains that

0:23:38.320 --> 0:23:42.280
<v Speaker 1>would be likely to cause altitude sickness, right right, Yeah,

0:23:42.280 --> 0:23:45.040
<v Speaker 1>they're not dealing with him. Alayan peaks here, right, Um,

0:23:45.280 --> 0:23:47.359
<v Speaker 1>this is what the paper says though about the idea

0:23:47.400 --> 0:23:51.240
<v Speaker 1>of moderate altitudes. They said, although the revelations discussed here

0:23:51.280 --> 0:23:54.320
<v Speaker 1>had occurred in moderate altitudes, it may be assumed that

0:23:54.359 --> 0:23:58.600
<v Speaker 1>in subjects who are prone to mystical experiences, already moderate

0:23:58.640 --> 0:24:03.840
<v Speaker 1>altitudes are sufficient to trigger revelation like experiences and revelations.

0:24:04.359 --> 0:24:08.080
<v Speaker 1>So the argument here, then, I guess is, is, first

0:24:08.119 --> 0:24:10.520
<v Speaker 1>of all, you know, not not everyone's gonna have the

0:24:10.560 --> 0:24:13.879
<v Speaker 1>same reaction to high altitude like we've discussed, and that

0:24:14.080 --> 0:24:20.400
<v Speaker 1>even moderate high altitude they're arguing, could be sufficient. Potentially,

0:24:20.640 --> 0:24:23.600
<v Speaker 1>this is one of those more research needed areas, but

0:24:23.800 --> 0:24:29.639
<v Speaker 1>it could be enough to push people's minds toward mystical experiences,

0:24:29.720 --> 0:24:34.480
<v Speaker 1>especially if those minds are already uh susceptible to say,

0:24:34.520 --> 0:24:41.720
<v Speaker 1>hallucination to voices or to the experience of the supernatural.

0:24:41.800 --> 0:24:46.639
<v Speaker 1>And then the the the remembrance of supernatural experience. You know,

0:24:47.000 --> 0:24:53.440
<v Speaker 1>it's funny that they focus on like the Abrahamic monotheistic religions, Judaism, Christianity,

0:24:53.440 --> 0:24:56.359
<v Speaker 1>and Islam, because in the last episode, you remember, we

0:24:56.400 --> 0:24:58.920
<v Speaker 1>had a discussion about how it seems to me that

0:24:59.119 --> 0:25:04.359
<v Speaker 1>um that actually sacred geography plays less of a role

0:25:04.520 --> 0:25:06.920
<v Speaker 1>in the Abrahamic religions than it does in many other

0:25:06.960 --> 0:25:10.840
<v Speaker 1>religions around the world. Whereas in in the Abrahamic religions,

0:25:10.840 --> 0:25:13.280
<v Speaker 1>it seems that when a place is wholly, it's usually

0:25:13.400 --> 0:25:18.840
<v Speaker 1>because the idea something important happened there, whereas in many

0:25:18.840 --> 0:25:22.320
<v Speaker 1>other religions around the world, the place itself has some

0:25:22.400 --> 0:25:26.160
<v Speaker 1>religious significance. The the land itself, the mountain is the

0:25:26.240 --> 0:25:28.760
<v Speaker 1>home of the gods, or is the body of a God,

0:25:29.160 --> 0:25:31.919
<v Speaker 1>or is sacred in its own right, and not just

0:25:31.960 --> 0:25:34.480
<v Speaker 1>because of something that happened there. Right, you know, I

0:25:34.480 --> 0:25:36.439
<v Speaker 1>don't imagine there could be this is room for a

0:25:36.520 --> 0:25:39.719
<v Speaker 1>lot of theological discussion, uh, you know, in each of

0:25:39.760 --> 0:25:43.159
<v Speaker 1>these three religions. But but yeah, but all three of

0:25:43.160 --> 0:25:45.800
<v Speaker 1>these even as we as we were mentioning them, uh,

0:25:45.840 --> 0:25:48.200
<v Speaker 1>we were mentioning the event they were mentioning in the paper,

0:25:48.280 --> 0:25:51.800
<v Speaker 1>the event that took place, the meeting of of an

0:25:51.800 --> 0:25:54.040
<v Speaker 1>individual in the divine, for instance, in the case of

0:25:54.080 --> 0:26:00.360
<v Speaker 1>the the uh the Jewish and Islamic examples. So at

0:26:00.359 --> 0:26:03.679
<v Speaker 1>this point I want to turn to um a particular

0:26:03.800 --> 0:26:06.399
<v Speaker 1>mountain entity because I think it lines up with some

0:26:06.520 --> 0:26:10.600
<v Speaker 1>of what uh we were just discussing here, and that's

0:26:10.680 --> 0:26:15.679
<v Speaker 1>that entity, is the yetti everybody's favorite cooler. No, not

0:26:15.800 --> 0:26:18.720
<v Speaker 1>the cooler. I mean unless the cooler has an actual

0:26:19.400 --> 0:26:23.480
<v Speaker 1>Yeti in it. That'd be a good trick for discovered one.

0:26:23.800 --> 0:26:26.399
<v Speaker 1>What was it the Was there somebody in Georgia who

0:26:26.480 --> 0:26:29.200
<v Speaker 1>claimed they had a big foot and like a beer

0:26:29.240 --> 0:26:31.399
<v Speaker 1>cooler and it was like a freezer? Right? Yeah, it

0:26:31.480 --> 0:26:33.359
<v Speaker 1>was a whole the whole thing about ten or eleven

0:26:33.400 --> 0:26:36.760
<v Speaker 1>years ago. Yeah. I remember it well because for one

0:26:36.800 --> 0:26:39.439
<v Speaker 1>fleeting second it made me wonder, are we about to

0:26:39.440 --> 0:26:42.800
<v Speaker 1>know that there is a sasquatch? And of course that

0:26:42.880 --> 0:26:44.639
<v Speaker 1>turned out to not be the case. It's like a

0:26:44.680 --> 0:26:50.000
<v Speaker 1>costume or something. Right now, the yetie in modern Western culture,

0:26:50.040 --> 0:26:52.480
<v Speaker 1>it has become just kind of a Himalayan variant of

0:26:52.560 --> 0:26:54.840
<v Speaker 1>the sasquatch. You know, if I say yetie, you may

0:26:54.920 --> 0:26:58.160
<v Speaker 1>just picture a big foot or skunk gape, whatever the

0:26:58.200 --> 0:27:00.919
<v Speaker 1>regional variation of this creature is. And I do think

0:27:00.960 --> 0:27:03.080
<v Speaker 1>that is important as we're moving forward to to think

0:27:03.080 --> 0:27:06.280
<v Speaker 1>about the fact that there are variations of the wild

0:27:06.359 --> 0:27:10.840
<v Speaker 1>man uh being in various cultures. Basically like a bipedal

0:27:10.920 --> 0:27:14.560
<v Speaker 1>creature covered in hair that is seen all around the world,

0:27:14.680 --> 0:27:17.919
<v Speaker 1>but has distinct origins in each case, right right, Yes,

0:27:19.240 --> 0:27:21.240
<v Speaker 1>But I was looking. I wanted to get a little

0:27:21.240 --> 0:27:24.040
<v Speaker 1>like a better snapshot of the this ape like beast

0:27:24.320 --> 0:27:27.639
<v Speaker 1>um as far as like Himalayan traditions go. So I

0:27:27.720 --> 0:27:34.120
<v Speaker 1>ran across a very very insightful piece titled Boutanese Tales

0:27:34.240 --> 0:27:38.080
<v Speaker 1>of the Yettie by Kunzang Codin. Tales of the creature

0:27:38.080 --> 0:27:41.920
<v Speaker 1>exist through the Himalayan region, and uh. The author points

0:27:41.960 --> 0:27:44.479
<v Speaker 1>to the different names that are given to this entity.

0:27:44.760 --> 0:27:49.120
<v Speaker 1>So into Tibet, there's gangs Me or glacier man. There's

0:27:49.200 --> 0:27:52.560
<v Speaker 1>me Champo or strong man, and meet chin Po or

0:27:52.680 --> 0:27:57.480
<v Speaker 1>great man Um. The sherpas Uh called it Yetie. The

0:27:57.560 --> 0:28:01.000
<v Speaker 1>lep Shaws call it chew moon or snow goblin. I

0:28:01.080 --> 0:28:04.679
<v Speaker 1>like that one, or Hello Moon or mountain goblin. And

0:28:04.760 --> 0:28:10.000
<v Speaker 1>Nepaul there's Nilemu or Banmanchi. He didn't provide a translation

0:28:10.160 --> 0:28:13.239
<v Speaker 1>translation for those, but I'm assuming some treatment on these

0:28:13.320 --> 0:28:17.520
<v Speaker 1>various ideas, you know. Uh. And then the mutiniese say,

0:28:18.080 --> 0:28:22.280
<v Speaker 1>me goy or strongman are also gred po. So you know,

0:28:22.320 --> 0:28:25.080
<v Speaker 1>we get this idea of something like figure of of

0:28:25.200 --> 0:28:31.000
<v Speaker 1>savage cold strength with possible. Um, you know, Goblin e

0:28:31.320 --> 0:28:35.480
<v Speaker 1>qualities as well. So Childen writes that the megy idea

0:28:35.520 --> 0:28:38.280
<v Speaker 1>here it dates back to the pre Buddhist Bond writings.

0:28:38.360 --> 0:28:42.280
<v Speaker 1>The UH is the pre Buddhist animist religion. I believe

0:28:42.280 --> 0:28:44.720
<v Speaker 1>we mentioned this briefly in the last episode. Yeah, the

0:28:44.720 --> 0:28:48.600
<v Speaker 1>indigenous religion of Tibet. It came up because Mount Kai

0:28:48.720 --> 0:28:52.200
<v Speaker 1>Loosh or Mount Kailassa in UH in the Himalayas is

0:28:52.200 --> 0:28:54.360
<v Speaker 1>a peak that is holy, not just to Hindus who

0:28:54.400 --> 0:28:57.960
<v Speaker 1>believe uh, some of whom believe that the Lord Shiva

0:28:58.080 --> 0:29:01.200
<v Speaker 1>and Parvati dwell on top of Mount Kailash, but it's

0:29:01.240 --> 0:29:04.600
<v Speaker 1>also holly to some Buddhists, chains and members of the

0:29:04.640 --> 0:29:08.840
<v Speaker 1>Bond religion, the Tibetan indigenous religion and uh and apparently

0:29:08.880 --> 0:29:13.160
<v Speaker 1>some Bond rituals call for the blood of Amigoy slain

0:29:13.240 --> 0:29:16.680
<v Speaker 1>with a sharp weapon. Whoa, yeah, so yeah, so this

0:29:16.720 --> 0:29:19.400
<v Speaker 1>is a pre existing idea. But then you get some

0:29:19.440 --> 0:29:23.000
<v Speaker 1>Westerners involved, right, and then you get this idea exported

0:29:23.120 --> 0:29:27.400
<v Speaker 1>and uh and and reignited in the Western mind. Uh.

0:29:27.480 --> 0:29:30.840
<v Speaker 1>So British traveler William Hugh, Knight of the Royals, the

0:29:30.920 --> 0:29:34.000
<v Speaker 1>Royal Society's club recorded a Yeti siding in nineteen o

0:29:34.200 --> 0:29:36.920
<v Speaker 1>three on his way back to India from Tibet. And

0:29:36.960 --> 0:29:39.479
<v Speaker 1>then there was another siding in eighteen twenty five by

0:29:39.480 --> 0:29:44.080
<v Speaker 1>a Westerner by a Greek zoologist in a Tombazi, who

0:29:44.400 --> 0:29:48.160
<v Speaker 1>described it like this. Unquestionably, the figure in outline was

0:29:48.200 --> 0:29:51.720
<v Speaker 1>exactly like a human being walking upright and stopping occasionally

0:29:51.760 --> 0:29:56.080
<v Speaker 1>to uproot or pull. It's some dwarf rhododendron bushes. It

0:29:56.200 --> 0:29:58.320
<v Speaker 1>showed up dark against the snow, and as far as

0:29:58.360 --> 0:30:01.600
<v Speaker 1>I could make out, wore no cloth. And then later

0:30:01.640 --> 0:30:04.880
<v Speaker 1>you had print sightings and UH and so forth in

0:30:04.880 --> 0:30:08.520
<v Speaker 1>the nineteen fifties that helped popularize the idea of the

0:30:08.640 --> 0:30:14.280
<v Speaker 1>Yeti in the West. UM various films UH. Certainly television

0:30:14.320 --> 0:30:19.120
<v Speaker 1>series like In Search Of helped to contribute to this idea,

0:30:19.400 --> 0:30:21.960
<v Speaker 1>and today the interest interest in the Yetti continues, but

0:30:22.520 --> 0:30:25.880
<v Speaker 1>there remains no proof that the creature exists. In fact,

0:30:26.120 --> 0:30:29.880
<v Speaker 1>examination of preserved evidence of Yetti's tends to lean toward

0:30:30.000 --> 0:30:35.240
<v Speaker 1>the intentional or accidental misinterpretation of of another animal or

0:30:35.320 --> 0:30:38.480
<v Speaker 1>its handiwork. So DNA work from the past few years,

0:30:38.480 --> 0:30:42.960
<v Speaker 1>for instance, points duh you know directly to at Asian

0:30:43.000 --> 0:30:47.440
<v Speaker 1>bears as the source of the samples. So in all

0:30:47.480 --> 0:30:49.800
<v Speaker 1>of this and any anytime we're talking about a YETI sighting,

0:30:50.320 --> 0:30:53.160
<v Speaker 1>even in like the Himalayan region. You know, we can't

0:30:53.200 --> 0:30:56.760
<v Speaker 1>discount hoaxes and various other reasons, but we when we

0:30:56.800 --> 0:31:00.480
<v Speaker 1>consider the potential effects of hypoxia and uh and and

0:31:00.560 --> 0:31:05.040
<v Speaker 1>these other like high altitude situations, which all I think

0:31:05.080 --> 0:31:08.000
<v Speaker 1>in some degree or related to hypox Yeah, you know,

0:31:08.360 --> 0:31:10.920
<v Speaker 1>we we might be talking more of a full blown

0:31:10.960 --> 0:31:14.080
<v Speaker 1>hallucination and then it lower altitudes, the effect could just

0:31:14.120 --> 0:31:17.280
<v Speaker 1>be enough to make the individual you know, see what

0:31:17.320 --> 0:31:20.960
<v Speaker 1>they want to see when they glimpse a normal animal

0:31:21.200 --> 0:31:25.080
<v Speaker 1>or another human being. So I found this idea of

0:31:25.200 --> 0:31:27.240
<v Speaker 1>first of all, there is I did see this idea

0:31:27.320 --> 0:31:31.560
<v Speaker 1>echoed in um Searching for the Yetty Mysterious Monsters two

0:31:31.560 --> 0:31:34.800
<v Speaker 1>thousand fourteen, book by General for Rithkin. Now this is

0:31:34.840 --> 0:31:36.480
<v Speaker 1>a kid's book. I want to be about this. So

0:31:36.600 --> 0:31:38.800
<v Speaker 1>you normally we don't cite a lot of of of

0:31:38.800 --> 0:31:40.640
<v Speaker 1>of kids book, but this one was. Actually I was

0:31:40.680 --> 0:31:43.920
<v Speaker 1>reading through it. It's pretty good. Uh. It seems to

0:31:43.560 --> 0:31:46.840
<v Speaker 1>to to balance the sort of mystical what if with

0:31:46.920 --> 0:31:50.880
<v Speaker 1>a lot of legitimate skepticism. Uh. And then also I

0:31:50.920 --> 0:31:55.880
<v Speaker 1>did see this idea also echoed in a couple of

0:31:55.960 --> 0:32:00.520
<v Speaker 1>journals and books such as High Altitude Medical Science by

0:32:00.640 --> 0:32:03.840
<v Speaker 1>you Dah Kushma and Vocal. And I think there is

0:32:03.840 --> 0:32:06.160
<v Speaker 1>a lot of you know, there a lot of similarities between,

0:32:06.200 --> 0:32:08.960
<v Speaker 1>for instance, that that yetty account that I read earlier

0:32:09.200 --> 0:32:12.120
<v Speaker 1>and accounts of a third man right like here there

0:32:12.160 --> 0:32:15.880
<v Speaker 1>was some other creature there and uh, you know, it

0:32:15.960 --> 0:32:18.640
<v Speaker 1>wasn't human, but it was. It was hanging out, it

0:32:18.720 --> 0:32:20.360
<v Speaker 1>was there. I glimpsed it. And then once you have

0:32:20.440 --> 0:32:22.840
<v Speaker 1>this and and this is of course on top of

0:32:23.840 --> 0:32:26.640
<v Speaker 1>a pre existing idea of there being some sort of

0:32:26.680 --> 0:32:30.280
<v Speaker 1>a yetty creature in the mountains. Uh. And then once

0:32:30.320 --> 0:32:33.600
<v Speaker 1>this idea gets becomes a part of of Western culture

0:32:33.640 --> 0:32:36.600
<v Speaker 1>as well, then there's more room to misinterpret the the

0:32:36.640 --> 0:32:41.400
<v Speaker 1>evidence or even uh, your senses. Now, I wonder if

0:32:41.560 --> 0:32:46.400
<v Speaker 1>the if like a psychological thing kind of like the

0:32:45.960 --> 0:32:49.600
<v Speaker 1>the climbing companion, the third man syndrome is going on here,

0:32:50.240 --> 0:32:52.160
<v Speaker 1>what do you think it might be that would cause

0:32:52.240 --> 0:32:57.280
<v Speaker 1>people to see a bipedal human like creature covered in

0:32:57.400 --> 0:33:00.440
<v Speaker 1>hair as opposed to seeing you know, another just another

0:33:00.520 --> 0:33:03.560
<v Speaker 1>human dress like them or to seeing like a dead

0:33:03.600 --> 0:33:06.720
<v Speaker 1>relative or something, you know, one of these common hallucinations

0:33:06.760 --> 0:33:11.440
<v Speaker 1>of comforting figures. Well, on the hair thing, I think

0:33:11.960 --> 0:33:14.560
<v Speaker 1>certainly of one glimpse to bear that could throw you off.

0:33:14.920 --> 0:33:17.560
<v Speaker 1>I mean, if you've ever seen a bear in the

0:33:17.680 --> 0:33:20.240
<v Speaker 1>in the flesh, you know it can be this weird,

0:33:20.320 --> 0:33:23.720
<v Speaker 1>surreal and frightening experience. I mean, hopefully a little frightening,

0:33:23.800 --> 0:33:26.800
<v Speaker 1>because as far as I'm concerned, if you encounter a

0:33:26.840 --> 0:33:29.160
<v Speaker 1>bear and you don't have like a certain amount of

0:33:29.200 --> 0:33:31.760
<v Speaker 1>fear that you're doing it wrong. Oh, I think there

0:33:31.800 --> 0:33:36.200
<v Speaker 1>are good reasons why we see bears as objects of

0:33:36.320 --> 0:33:39.520
<v Speaker 1>prehistoric religions. I mean, I think it's quite clear that

0:33:39.520 --> 0:33:43.440
<v Speaker 1>that bear worship in various forms goes back a long way.

0:33:44.120 --> 0:33:45.840
<v Speaker 1>That's one of those where it's kind of obvious why

0:33:45.920 --> 0:33:48.880
<v Speaker 1>that would happen. Is this kind of like too many people.

0:33:48.920 --> 0:33:51.280
<v Speaker 1>The bear would clearly seem to be like the king

0:33:51.360 --> 0:33:54.400
<v Speaker 1>of nature. Yeah, this base that can also rise up

0:33:54.440 --> 0:33:58.120
<v Speaker 1>on two legs and stand like us, that is seemingly

0:33:58.200 --> 0:34:00.920
<v Speaker 1>slow and lethargic, but then full of inner g and ferocity.

0:34:01.440 --> 0:34:04.200
<v Speaker 1>That also we got into this in our Winter People

0:34:04.240 --> 0:34:06.880
<v Speaker 1>episode a couple of years back. A creature than in

0:34:06.920 --> 0:34:10.000
<v Speaker 1>some cases uh digs its own grave and seems to

0:34:10.080 --> 0:34:13.799
<v Speaker 1>die and then re emerge with life in the spring. Yeah. Yeah,

0:34:13.840 --> 0:34:15.960
<v Speaker 1>it does seem quite mystical. You can totally see why

0:34:16.040 --> 0:34:18.319
<v Speaker 1>bear would be a thing that you would be, you know,

0:34:18.400 --> 0:34:21.799
<v Speaker 1>afraid to speak its name, speak it's it's dangerous holy name.

0:34:22.400 --> 0:34:24.520
<v Speaker 1>And uh and why if you saw one out in

0:34:24.560 --> 0:34:26.600
<v Speaker 1>the wild, yeah, you you might think you'd had some

0:34:26.680 --> 0:34:29.399
<v Speaker 1>kind of other worldly encounter. All right, Well, on that note,

0:34:29.480 --> 0:34:31.880
<v Speaker 1>let's leave the jettie and take one more break and

0:34:32.000 --> 0:34:35.080
<v Speaker 1>we come back. We'll continue to discuss the topic. Thank you,

0:34:36.719 --> 0:34:40.359
<v Speaker 1>all right, we're back. Now. We've been discussing our records

0:34:40.440 --> 0:34:45.239
<v Speaker 1>of delusions, hallucinations and other just various strange sightings and

0:34:45.400 --> 0:34:48.759
<v Speaker 1>encounters that seem to occur often at high altitude. Some

0:34:48.840 --> 0:34:53.040
<v Speaker 1>possible explanations for what might be going on physiologically, neurologically,

0:34:53.080 --> 0:34:57.719
<v Speaker 1>psychologically there, but we're gonna continue with this now. Yeah.

0:34:57.800 --> 0:35:00.680
<v Speaker 1>So really a couple of other just to examples of

0:35:00.800 --> 0:35:06.160
<v Speaker 1>not mountain climbers, but individuals encountering some sort of phantom stranger. Well,

0:35:06.200 --> 0:35:09.560
<v Speaker 1>there was a case of uh, Sir Ernest Shackleton, um

0:35:09.719 --> 0:35:14.680
<v Speaker 1>he uh uh he encountered such an apparition. Also, Antarctic

0:35:14.760 --> 0:35:21.160
<v Speaker 1>explore Peter Hillary Um actually encountered a presence that manifested

0:35:21.200 --> 0:35:23.440
<v Speaker 1>as the double of his dead mother. Oh yeah, the

0:35:23.440 --> 0:35:27.920
<v Speaker 1>whole ancestors appearing. Yeah, which which is important to to

0:35:28.000 --> 0:35:30.680
<v Speaker 1>think think of when when we're thinking about the mountains

0:35:30.680 --> 0:35:33.960
<v Speaker 1>as a potential, uh you know, place where one can

0:35:34.040 --> 0:35:38.160
<v Speaker 1>encounter the spirits of the departed. Um. So, as I

0:35:38.200 --> 0:35:40.719
<v Speaker 1>was reading around about about this, I ran across a

0:35:40.719 --> 0:35:46.319
<v Speaker 1>Scientific American article from on the since presence effect. And

0:35:46.360 --> 0:35:49.319
<v Speaker 1>this was from Michael Schermer, always a great source to

0:35:49.360 --> 0:35:53.480
<v Speaker 1>turn to four discussions of paranormal experiences because he is

0:35:53.640 --> 0:35:57.960
<v Speaker 1>an individual who has has had paranormal experience. I didn't know. Yeah,

0:35:58.000 --> 0:36:00.960
<v Speaker 1>it was, if I am remembering correctly, it was like

0:36:01.000 --> 0:36:04.200
<v Speaker 1>a like a cycling marathon he was on. It was,

0:36:04.400 --> 0:36:07.600
<v Speaker 1>you know, it was like a strenuous exercise and then

0:36:08.080 --> 0:36:11.400
<v Speaker 1>he ended up like seeing an alien. But it was

0:36:11.440 --> 0:36:13.880
<v Speaker 1>because of like something he'd been watching previously. He's written

0:36:13.880 --> 0:36:17.280
<v Speaker 1>about it um quite a bit. But you know, applying

0:36:17.320 --> 0:36:21.440
<v Speaker 1>the skeptical mindset and then understanding how hallucinations occur, uh,

0:36:21.480 --> 0:36:24.240
<v Speaker 1>you know, how we think about the hallucinations after they occur.

0:36:24.719 --> 0:36:27.759
<v Speaker 1>Takes all of this into account. So um he he

0:36:27.800 --> 0:36:29.879
<v Speaker 1>touched on all of this, and he pointed to four

0:36:30.440 --> 0:36:34.919
<v Speaker 1>or so scientific explanations. Uh. That that that, he says,

0:36:34.920 --> 0:36:36.640
<v Speaker 1>really really get to the heart of what's going on

0:36:36.760 --> 0:36:40.839
<v Speaker 1>when when people like this encounter um uh some sort

0:36:40.840 --> 0:36:44.600
<v Speaker 1>of spectral apparition or a third man, et cetera. First

0:36:44.600 --> 0:36:48.080
<v Speaker 1>of all, isolation triggers the mind to hallucinate the normal

0:36:48.160 --> 0:36:51.120
<v Speaker 1>feeling we get when we're working or traveling among other people,

0:36:51.960 --> 0:36:54.839
<v Speaker 1>which seems to be a standard here. Uh. Then the

0:36:55.040 --> 0:36:59.360
<v Speaker 1>rational cortical control over emotions shuts down due to oxygen deprivation,

0:36:59.640 --> 0:37:02.480
<v Speaker 1>sleep deprivation, or exhaustion, and this opens the door for

0:37:02.520 --> 0:37:07.040
<v Speaker 1>inner voices and imaginary companions. Next, he says, are temporal

0:37:07.200 --> 0:37:09.920
<v Speaker 1>low body schema. This is the brain's image of our

0:37:09.960 --> 0:37:12.200
<v Speaker 1>body and what it's doing is tricked into thinking you

0:37:12.239 --> 0:37:15.640
<v Speaker 1>have a double, um, and ever up for a game

0:37:15.640 --> 0:37:18.440
<v Speaker 1>of rationalization and story making. The brain then constructs a

0:37:18.480 --> 0:37:23.719
<v Speaker 1>plausible explanation for this double's presence, like there's another person. Uh,

0:37:23.760 --> 0:37:26.640
<v Speaker 1>there's another human being that's covered in furs. Uh and

0:37:26.640 --> 0:37:28.960
<v Speaker 1>they're next to me. Oh, well, I guess that is

0:37:29.040 --> 0:37:32.279
<v Speaker 1>another mountain climber. Likewise, though, I could see where this

0:37:32.320 --> 0:37:34.239
<v Speaker 1>would be exactly the kind of thing that could be

0:37:34.280 --> 0:37:37.680
<v Speaker 1>misinterpreted as a yetty, right, because if you're climbing a

0:37:37.719 --> 0:37:40.279
<v Speaker 1>mountain in the Himalayas, you're probably bundled up head to toe.

0:37:40.520 --> 0:37:44.480
<v Speaker 1>You probably don't look like a low altitude human anymore.

0:37:44.880 --> 0:37:47.719
<v Speaker 1>Then there's the mind schema. This is our psychological sense

0:37:47.760 --> 0:37:51.440
<v Speaker 1>of self, and it's simply coordinating independent neural networks to

0:37:51.480 --> 0:37:54.319
<v Speaker 1>solve the problem with survival and extreme situations. And the

0:37:54.360 --> 0:37:57.480
<v Speaker 1>hallucination comes out of its function of making us feel

0:37:57.719 --> 0:38:01.759
<v Speaker 1>like we're a single mind. Ah yeah, uh. But then oh,

0:38:01.800 --> 0:38:05.640
<v Speaker 1>on the on the sleep deprivation, uh situation. He uh.

0:38:05.680 --> 0:38:10.200
<v Speaker 1>He points to Charles A. Lindbergh's Transatlantic flight UM and

0:38:10.280 --> 0:38:14.720
<v Speaker 1>Shermer quotes his writings, quote, the fuselage behind me becomes

0:38:15.040 --> 0:38:20.200
<v Speaker 1>filled with ghostly presences, vaguely outlined forms, transparent moving writing,

0:38:20.480 --> 0:38:24.480
<v Speaker 1>waitless with me in this plane, conversing and advising on

0:38:24.560 --> 0:38:28.360
<v Speaker 1>my flight, discussing problems of my navigation, reassuring me, giving

0:38:28.360 --> 0:38:34.680
<v Speaker 1>me messages of importance unattainable in ordinary life. UM. Shermer

0:38:34.760 --> 0:38:37.480
<v Speaker 1>also shared that his own brother in law, man by

0:38:37.440 --> 0:38:42.000
<v Speaker 1>the him of Fred zeal Or Zile experienced a sense

0:38:42.080 --> 0:38:45.879
<v Speaker 1>presence on both of his everest climbs. The first case

0:38:45.960 --> 0:38:48.920
<v Speaker 1>involved frostbite and the lack of oxygen, and the second

0:38:49.040 --> 0:38:53.640
<v Speaker 1>entailed his collapse from dehydration and hypoxia. Quote telling Lee,

0:38:53.640 --> 0:38:56.360
<v Speaker 1>when I asked his opinion as a medical doctor, impossible

0:38:56.400 --> 0:39:00.840
<v Speaker 1>hemispheric differences to account for such phenomena, Fred noted both

0:39:00.920 --> 0:39:04.160
<v Speaker 1>times the sense was on my right side, perhaps related

0:39:04.160 --> 0:39:07.600
<v Speaker 1>to my being left handed. The sense presence maybe the

0:39:07.719 --> 0:39:12.600
<v Speaker 1>left hemisphere interpreter's explanation for right hemisphere anomali. Oh, this

0:39:12.680 --> 0:39:15.160
<v Speaker 1>takes us back to our split brain episodes. That the

0:39:15.239 --> 0:39:17.719
<v Speaker 1>idea of the the interpreter. Now normally this would be

0:39:17.760 --> 0:39:23.000
<v Speaker 1>the left hemisphere interpreter. This Michael Gazaniga's idea of the

0:39:23.040 --> 0:39:26.480
<v Speaker 1>interpreter being this function in the brain that sort of

0:39:26.480 --> 0:39:31.879
<v Speaker 1>ties together disparate neural phenomena into one experience that that

0:39:31.920 --> 0:39:35.839
<v Speaker 1>we sense as a single, unified whole and sort of

0:39:35.840 --> 0:39:38.160
<v Speaker 1>tells a story that makes it all part of the

0:39:38.200 --> 0:39:41.680
<v Speaker 1>same game. Where in fact, you know, the hemispheres, as

0:39:41.920 --> 0:39:44.880
<v Speaker 1>was shown in the split brain experiments, can behave quite

0:39:44.880 --> 0:39:49.040
<v Speaker 1>independently of one another. Yeah, but but we've got this

0:39:49.120 --> 0:39:52.640
<v Speaker 1>thing that Gazaniga calls the interpreter that says, no, no, no,

0:39:52.800 --> 0:39:56.600
<v Speaker 1>that's all you. It's just you. So two things come

0:39:56.680 --> 0:39:58.839
<v Speaker 1>to mind and discussing all of this. First of all,

0:39:59.360 --> 0:40:02.680
<v Speaker 1>is I'm all anytime we discuss altitudes and pressure, I'm

0:40:02.680 --> 0:40:05.960
<v Speaker 1>reminded of the fact that human beings are not a

0:40:05.960 --> 0:40:09.719
<v Speaker 1>creature that evolved to thrive on the Earth. They're they're

0:40:09.719 --> 0:40:12.799
<v Speaker 1>a creature that that evolved to thrive in a very

0:40:12.880 --> 0:40:17.200
<v Speaker 1>thin atmospheric layer on the Earth, and and then only

0:40:17.239 --> 0:40:20.280
<v Speaker 1>within certain ranges. And when we get out of those ranges,

0:40:20.280 --> 0:40:23.920
<v Speaker 1>when we get out of there are layer that we

0:40:23.920 --> 0:40:26.839
<v Speaker 1>we thrive in, we can run into problems. The other

0:40:26.880 --> 0:40:29.200
<v Speaker 1>thing I'm reminded of is, Joe, have you ever been

0:40:29.239 --> 0:40:33.040
<v Speaker 1>to a like a children's musical performance, preferably a band

0:40:33.800 --> 0:40:37.480
<v Speaker 1>or an orchestra. I've been in that performance. I've been

0:40:37.480 --> 0:40:40.160
<v Speaker 1>to one too. So you know how ideally if everybody's

0:40:40.440 --> 0:40:44.400
<v Speaker 1>doing doing their job and the you know, the conductor's

0:40:44.440 --> 0:40:47.520
<v Speaker 1>pulling it all together, Uh, there's a unity. You know,

0:40:47.640 --> 0:40:51.600
<v Speaker 1>they're performing this this piece sometimes, but in other cases

0:40:51.920 --> 0:40:55.480
<v Speaker 1>things kind of drift and fall apart, and I feel

0:40:55.480 --> 0:40:59.000
<v Speaker 1>like that's kind of what's what's being described here at

0:40:59.080 --> 0:41:03.080
<v Speaker 1>at high out too, Like the the the orchestral performance

0:41:03.160 --> 0:41:07.080
<v Speaker 1>that is our mind state is is drifting a little bit.

0:41:07.239 --> 0:41:09.719
<v Speaker 1>It is like it is. It's it's not so much,

0:41:10.400 --> 0:41:13.560
<v Speaker 1>you know, a professional level of performance anymore. It is

0:41:13.640 --> 0:41:17.359
<v Speaker 1>a middle school band performance. And things are getting out

0:41:17.360 --> 0:41:19.560
<v Speaker 1>of sync, things are getting out of whack. And then

0:41:19.600 --> 0:41:22.960
<v Speaker 1>what does that mean when we are the performance. That's

0:41:23.000 --> 0:41:25.239
<v Speaker 1>a really good analogy because in that case, I mean,

0:41:25.239 --> 0:41:28.480
<v Speaker 1>when you've got Even if Gazanga's interpreter theory is not

0:41:28.600 --> 0:41:30.759
<v Speaker 1>exactly right there, there clearly is a way in which

0:41:31.000 --> 0:41:35.759
<v Speaker 1>the mind, that the human brain is performing itself for

0:41:35.920 --> 0:41:38.759
<v Speaker 1>an audience of itself, like you in a way are

0:41:38.800 --> 0:41:42.520
<v Speaker 1>the audience of what your brain is doing. And so

0:41:42.640 --> 0:41:46.080
<v Speaker 1>you're there watching how the show is going, and if

0:41:46.080 --> 0:41:48.719
<v Speaker 1>the show is not going right, you you are sensing it,

0:41:48.760 --> 0:41:52.000
<v Speaker 1>even though you are also the thing that's messing up.

0:41:52.960 --> 0:41:55.960
<v Speaker 1>All right. So I'm not a mountain climber, I'm not

0:41:56.000 --> 0:41:59.120
<v Speaker 1>a mountaineer. I've visited mountains. I've had I think I

0:41:59.160 --> 0:42:03.480
<v Speaker 1>discussed like maybe a very limited reaction to an increase

0:42:03.480 --> 0:42:07.319
<v Speaker 1>in altitude that was slightly noteworthy, But I know we

0:42:07.400 --> 0:42:10.120
<v Speaker 1>have to have some mountaineers out there who are listening

0:42:10.120 --> 0:42:13.520
<v Speaker 1>to the to these episodes or our listeners regular listeners

0:42:13.719 --> 0:42:17.200
<v Speaker 1>to the podcast, so we would obviously love to hear

0:42:17.239 --> 0:42:20.360
<v Speaker 1>about your experiences at how high altitude? Have have you

0:42:20.360 --> 0:42:23.839
<v Speaker 1>ever experienced anything like what we were discussing here, or

0:42:23.920 --> 0:42:26.040
<v Speaker 1>have you simply have you never experienced it? Or or

0:42:26.040 --> 0:42:28.640
<v Speaker 1>perhaps you can just speak to the awe and majesty

0:42:28.680 --> 0:42:30.880
<v Speaker 1>of the mountains. Perhaps you've visited some of the sacred

0:42:30.960 --> 0:42:34.279
<v Speaker 1>mountains that we mentioned in the first episode, and you

0:42:34.320 --> 0:42:37.680
<v Speaker 1>have a particular favorite you wanted to discuss. We'd love

0:42:37.719 --> 0:42:42.000
<v Speaker 1>to hear from you. Another question I have is, so

0:42:42.200 --> 0:42:47.520
<v Speaker 1>outside of Lord of the Rings, outside of skeletor Snake

0:42:47.560 --> 0:42:50.400
<v Speaker 1>Mountain and Masters of the Universe and the Traveling Mountain,

0:42:50.480 --> 0:42:54.840
<v Speaker 1>Fortress of the Beast and crull Um, are there evil

0:42:54.920 --> 0:42:58.960
<v Speaker 1>mountains in mythologies and folklore that we uh we neglected

0:42:59.000 --> 0:43:01.239
<v Speaker 1>to mention because I was I was looking around for him,

0:43:01.239 --> 0:43:03.319
<v Speaker 1>and I, like I say, the mountains tend to be

0:43:03.880 --> 0:43:07.640
<v Speaker 1>uh you know, part of just a sacred ecosystem of

0:43:07.680 --> 0:43:12.080
<v Speaker 1>sacred geography, or you know, their home to various beings.

0:43:12.080 --> 0:43:15.120
<v Speaker 1>But like this idea of there being like a mountain doom,

0:43:15.239 --> 0:43:19.319
<v Speaker 1>a place of of evil, you know, or or or

0:43:19.400 --> 0:43:22.280
<v Speaker 1>a place that has been occupied solely by an evil force.

0:43:22.880 --> 0:43:24.840
<v Speaker 1>I just didn't see as much of that, like, aside

0:43:24.880 --> 0:43:27.359
<v Speaker 1>from a few mountain trolls and a few crampuses here

0:43:27.360 --> 0:43:30.560
<v Speaker 1>and there, um, and certainly a few things that could

0:43:30.600 --> 0:43:35.399
<v Speaker 1>maybe be classified as monsters that are thriving amid other

0:43:35.560 --> 0:43:39.759
<v Speaker 1>magical creatures and spirits. That's say, Kunlan Mountain. Uh, you know,

0:43:40.200 --> 0:43:43.839
<v Speaker 1>what are some potential examples here? I don't know. That's

0:43:43.840 --> 0:43:47.120
<v Speaker 1>a good question. I'm sure there must be mountains that

0:43:47.160 --> 0:43:50.520
<v Speaker 1>are believed to be Hell or something like that, a

0:43:50.600 --> 0:43:53.840
<v Speaker 1>place of evil gods and that our physical mountains on Earth,

0:43:53.920 --> 0:43:56.719
<v Speaker 1>But I didn't. I don't think I came across any.

0:43:56.880 --> 0:43:59.120
<v Speaker 1>So bring us your monsters, is what I'm saying. Bring

0:43:59.160 --> 0:44:01.400
<v Speaker 1>them unto us so that we might see them and

0:44:01.440 --> 0:44:03.920
<v Speaker 1>consider them. In the meantime, if you want to check

0:44:03.920 --> 0:44:05.640
<v Speaker 1>out more episodes of Stuff to Blow your Mind, head

0:44:05.640 --> 0:44:07.200
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0:44:07.200 --> 0:44:09.080
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0:44:09.120 --> 0:44:11.759
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0:44:11.760 --> 0:44:13.600
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0:44:23.840 --> 0:44:27.280
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0:44:30.160 --> 0:44:33.120
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