1 00:00:00,520 --> 00:00:05,040 Speaker 1: Welcome to our classic episode for this evening. Fellow conspiracy realist, 2 00:00:05,160 --> 00:00:08,640 Speaker 1: We've done it. We're two for oh with accidentally lining 3 00:00:08,720 --> 00:00:13,640 Speaker 1: up classics. Right exactly. Yeah, as our guest super producer 4 00:00:13,840 --> 00:00:17,200 Speaker 1: Dave Coustan called the most recent episode we did on 5 00:00:17,360 --> 00:00:21,079 Speaker 1: the weird origins of Christmas Jesus stuff. Yes, yeah, When 6 00:00:21,200 --> 00:00:25,680 Speaker 1: was Jesus Christ actually born? What role did pre existing 7 00:00:25,960 --> 00:00:30,960 Speaker 1: religious practices play in the modern celebrations and rituals of 8 00:00:31,040 --> 00:00:34,800 Speaker 1: Christianity today? It's a deep question. It's a sensitive subject 9 00:00:34,840 --> 00:00:38,519 Speaker 1: for some people. In this classic episode, we advanced to you, 10 00:00:39,080 --> 00:00:43,400 Speaker 1: fellow listeners, that religious syncretism may be the ultimate conspiracy. 11 00:00:43,920 --> 00:00:48,280 Speaker 2: Mm and guess what. The next classic after this one 12 00:00:49,200 --> 00:00:52,080 Speaker 2: is going to the dark side of all this. 13 00:00:52,440 --> 00:00:55,000 Speaker 1: We're going three for h All right, let's jump. 14 00:00:54,920 --> 00:01:00,480 Speaker 3: In from UFOs to psychic powers and government conspiracies. History 15 00:01:00,600 --> 00:01:04,200 Speaker 3: is riddled with unexplained events. You can turn back now 16 00:01:04,959 --> 00:01:07,120 Speaker 3: or learn this stuff they don't want you to know. 17 00:01:08,040 --> 00:01:12,880 Speaker 3: A production of iHeart Radios How Stuff Works. 18 00:01:20,160 --> 00:01:23,000 Speaker 2: Hello, Welcome back to the show. My name is Matt 19 00:01:23,280 --> 00:01:25,320 Speaker 2: nol Is on a musical adventure. 20 00:01:25,560 --> 00:01:28,000 Speaker 1: They call me Ben. We are joined as always with 21 00:01:28,080 --> 00:01:33,560 Speaker 1: our super producer Paul Mission Control decond. Most importantly, you 22 00:01:33,720 --> 00:01:37,400 Speaker 1: are here and that makes this stuff they don't want 23 00:01:37,480 --> 00:01:41,840 Speaker 1: you to know. Matt, as everyone turned into our live 24 00:01:41,920 --> 00:01:47,800 Speaker 1: show has already learned. Congratulations are due to you, my 25 00:01:47,920 --> 00:01:52,720 Speaker 1: old friend. You have made it ten years right, ten 26 00:01:52,800 --> 00:01:53,640 Speaker 1: year anniversary. 27 00:01:53,800 --> 00:01:57,600 Speaker 2: Oh man, it was huge. It was really great, and honestly, 28 00:01:57,720 --> 00:01:58,680 Speaker 2: I couldn't be happier. 29 00:01:59,240 --> 00:02:04,400 Speaker 1: That's fantastic. That's fantastic. Someone also recently asked us, I 30 00:02:04,440 --> 00:02:08,800 Speaker 1: don't know whether you saw this about the age of 31 00:02:08,919 --> 00:02:11,160 Speaker 1: stuff they don't want you to know, going back to 32 00:02:11,200 --> 00:02:12,200 Speaker 1: the YouTube days. 33 00:02:12,840 --> 00:02:16,560 Speaker 2: You know, I think we're ten maybe eleven at this point. 34 00:02:16,639 --> 00:02:18,239 Speaker 1: Are we ten maybe eleven? 35 00:02:18,400 --> 00:02:19,480 Speaker 2: Yeah, we're in between. 36 00:02:19,639 --> 00:02:24,919 Speaker 1: Yeah, that's crazy. So that means that this show started 37 00:02:24,960 --> 00:02:26,480 Speaker 1: around the time you got married. 38 00:02:26,680 --> 00:02:31,720 Speaker 2: That's right. It was part of my vows, made vowels 39 00:02:31,760 --> 00:02:34,480 Speaker 2: to my wife in to you guys. 40 00:02:34,800 --> 00:02:40,840 Speaker 1: Oh wow, weird. Yep, that explains a lot. I know kidding. 41 00:02:41,000 --> 00:02:46,359 Speaker 1: We are having a great though busy time here at 42 00:02:46,400 --> 00:02:49,320 Speaker 1: the top secret stuff they don't want, you know, studio 43 00:02:50,080 --> 00:02:54,280 Speaker 1: with a publicly available address, because we're traveling a lot. 44 00:02:54,440 --> 00:02:59,919 Speaker 1: We're making some waves and we are still we're still 45 00:03:00,120 --> 00:03:04,400 Speaker 1: delving into new and strange things, at least as far 46 00:03:04,400 --> 00:03:06,840 Speaker 1: as this show is concerned, because one of the new 47 00:03:06,880 --> 00:03:11,280 Speaker 1: and strange things that we're delving into today is a very, 48 00:03:11,360 --> 00:03:15,160 Speaker 1: very old thing. We are delving into the story of 49 00:03:15,400 --> 00:03:23,040 Speaker 1: some of the legitimately oldest conspiracy theories in human history, 50 00:03:23,840 --> 00:03:28,160 Speaker 1: not just written history, not just oral history. The capital 51 00:03:28,360 --> 00:03:32,960 Speaker 1: h whole thing. Today's episode, you see, is about religion 52 00:03:33,280 --> 00:03:36,560 Speaker 1: before the dawn of recorded history. This has been one 53 00:03:36,600 --> 00:03:41,440 Speaker 1: of humanity's most inspiring, divisive and if we are being 54 00:03:41,520 --> 00:03:44,680 Speaker 1: brutally honest, dangerous debates. 55 00:03:45,120 --> 00:03:48,480 Speaker 2: Oh absolutely. And just to put this out there, as 56 00:03:48,520 --> 00:03:50,680 Speaker 2: we do every time we talk about something like this, 57 00:03:51,200 --> 00:03:53,480 Speaker 2: we at this show will never tell you what to 58 00:03:53,520 --> 00:03:57,240 Speaker 2: believe or what not to believe. That is your own thing. 59 00:03:57,640 --> 00:04:00,800 Speaker 2: What we will do is discuss lot of these things. 60 00:04:00,840 --> 00:04:03,880 Speaker 2: And Dan, if you're listening and driving to work, that 61 00:04:04,000 --> 00:04:04,560 Speaker 2: means you. 62 00:04:04,960 --> 00:04:09,560 Speaker 1: Oh, that's right, yes, thank you so much, Dan Harmon. 63 00:04:09,720 --> 00:04:13,760 Speaker 1: We do have eyes and ears scattered around various places 64 00:04:13,800 --> 00:04:18,360 Speaker 1: in the English speaking world. We appreciate, we appreciate your time. 65 00:04:18,360 --> 00:04:19,880 Speaker 1: Did you get a chance to listen to that clip? 66 00:04:19,880 --> 00:04:23,360 Speaker 2: Now? I did? I really hope he doesn't feel too 67 00:04:23,440 --> 00:04:27,320 Speaker 2: bad about listening to this show after talking about it openly. 68 00:04:27,720 --> 00:04:31,359 Speaker 1: Well, I want to point out also also, I would 69 00:04:31,480 --> 00:04:35,880 Speaker 1: hope this is abundantly clear to anyone listening to the show. 70 00:04:36,320 --> 00:04:41,880 Speaker 1: We're not Nazis, nor do we identify with or give 71 00:04:42,080 --> 00:04:50,760 Speaker 1: any consideration too categorically, any ideas of racial or religious supremacy. 72 00:04:51,120 --> 00:04:56,320 Speaker 1: That sort of stuff is just the lowest form of thinking, 73 00:04:56,560 --> 00:04:57,440 Speaker 1: you know what I mean? Oh? 74 00:04:57,480 --> 00:05:01,360 Speaker 2: Absolutely, But you know with that, With that said, it 75 00:05:01,400 --> 00:05:06,520 Speaker 2: was really cool to to hear our show spoken by 76 00:05:06,600 --> 00:05:09,800 Speaker 2: somebody that you know, we we genuinely appreciate his work, 77 00:05:09,880 --> 00:05:10,719 Speaker 2: so thanks. 78 00:05:10,720 --> 00:05:14,960 Speaker 1: Oh yeah, and I respected a brilliant writer and unfailingly 79 00:05:15,200 --> 00:05:19,000 Speaker 1: honest too, which is a rare commodity in these our 80 00:05:19,240 --> 00:05:22,960 Speaker 1: modern days. Here's here's hoping the best we can hope now, Matt, 81 00:05:23,240 --> 00:05:27,159 Speaker 1: is that we do not get ruthlessly lampooned on some 82 00:05:27,400 --> 00:05:29,000 Speaker 1: episode of Frick and Morty. 83 00:05:29,920 --> 00:05:32,400 Speaker 2: Oh or should we hope that? 84 00:05:32,640 --> 00:05:35,120 Speaker 1: Either way? What a what a way to go? And 85 00:05:35,160 --> 00:05:38,440 Speaker 1: I like that. We're also we're also being careful to 86 00:05:38,520 --> 00:05:44,440 Speaker 1: talk about avoiding prejudices and discriminations as we enter into 87 00:05:44,600 --> 00:05:48,400 Speaker 1: one of the most discriminatory and prejudiced parts of the 88 00:05:48,520 --> 00:05:53,080 Speaker 1: human experience, religion. You know what would the what if 89 00:05:53,560 --> 00:05:58,560 Speaker 1: if we were trying to sell religion to some extraterrestrial 90 00:05:58,920 --> 00:06:02,240 Speaker 1: species or someone with somebow never heard of it? The 91 00:06:02,320 --> 00:06:06,200 Speaker 1: taglines are you know, there's a multitude of them, but 92 00:06:06,240 --> 00:06:09,680 Speaker 1: they're also pretty distressing. Again, if we're being honest religion. 93 00:06:10,360 --> 00:06:12,240 Speaker 1: You know, in the byline is a lot of good 94 00:06:12,279 --> 00:06:13,200 Speaker 1: people died. 95 00:06:13,880 --> 00:06:17,359 Speaker 2: And an uncountable number of people have died over the 96 00:06:17,440 --> 00:06:21,880 Speaker 2: years because of persecution by varying sects of religion. But 97 00:06:22,839 --> 00:06:24,800 Speaker 2: you know that doesn't mean it's all bad, right. 98 00:06:24,920 --> 00:06:28,640 Speaker 1: Sure, Yeah, While there is no way to estimate how 99 00:06:28,640 --> 00:06:32,800 Speaker 1: many people have died due to religious conflicts over the 100 00:06:32,839 --> 00:06:35,880 Speaker 1: course of this strange experiment we call the human species, 101 00:06:36,120 --> 00:06:39,200 Speaker 1: there's also no way to estimate how many people have 102 00:06:39,279 --> 00:06:43,960 Speaker 1: been physically saved by another person's religious principles. You know, 103 00:06:44,320 --> 00:06:48,520 Speaker 1: someone has their finger on the button for a bomb 104 00:06:48,640 --> 00:06:51,200 Speaker 1: or their finger on the trigger of a gun, and 105 00:06:51,279 --> 00:06:54,359 Speaker 1: all of a sudden, there's some sort of distant echo 106 00:06:54,760 --> 00:06:59,120 Speaker 1: internal monologue in their heads saying thou shalt not something something, 107 00:06:59,400 --> 00:07:01,400 Speaker 1: and they say, I will not be a force of 108 00:07:01,440 --> 00:07:02,480 Speaker 1: evil today, Or. 109 00:07:02,480 --> 00:07:05,279 Speaker 2: Just by the simple kind words of one person to 110 00:07:05,360 --> 00:07:09,520 Speaker 2: another that saved the life of another, or the giving 111 00:07:09,600 --> 00:07:14,120 Speaker 2: of food or the selflessness that exists in many, if 112 00:07:14,160 --> 00:07:15,240 Speaker 2: not most religions. 113 00:07:15,280 --> 00:07:20,680 Speaker 1: Sure, yeah, in a very real way, spiritual beliefs taught 114 00:07:21,080 --> 00:07:25,600 Speaker 1: empathy to many people. Go, however, knowing that we cannot 115 00:07:25,720 --> 00:07:28,400 Speaker 1: estimate the number of people who died, and we cannot 116 00:07:28,480 --> 00:07:31,640 Speaker 1: estimate the number of people who were saved physically again 117 00:07:31,720 --> 00:07:37,680 Speaker 1: not spiritually, we can sadly and tragically safely assume that 118 00:07:37,720 --> 00:07:40,480 Speaker 1: the number of people who died due to religion far 119 00:07:40,560 --> 00:07:43,480 Speaker 1: outweighs the number of people who are saved to a 120 00:07:43,600 --> 00:07:46,760 Speaker 1: religion so far, you know what I mean? Maybe twenty 121 00:07:46,840 --> 00:07:48,520 Speaker 1: twenty will be the big ear for all of us. 122 00:07:48,680 --> 00:07:54,160 Speaker 2: Yeah. Well, we also can't continue without stating the fairly obvious. 123 00:07:54,200 --> 00:07:57,280 Speaker 2: But maybe something we don't think about very often is 124 00:07:57,320 --> 00:08:02,160 Speaker 2: that religion can be used as a a control structure 125 00:08:02,240 --> 00:08:06,360 Speaker 2: for the masses, a control structure for the mind essentially. 126 00:08:06,040 --> 00:08:07,440 Speaker 1: And opiate of the masses. 127 00:08:07,600 --> 00:08:09,880 Speaker 2: Yeah, any quote goes yeah, I mean it can be 128 00:08:10,000 --> 00:08:14,960 Speaker 2: used in those ways if wielded. It's tough to even 129 00:08:14,960 --> 00:08:16,880 Speaker 2: talk about a lot of times, because if wielded by 130 00:08:17,240 --> 00:08:20,480 Speaker 2: an improper power, or by a power or someone with 131 00:08:20,560 --> 00:08:24,360 Speaker 2: intentions to do so, it's possible at least. 132 00:08:24,240 --> 00:08:25,600 Speaker 1: I'm going to say that I'm going to take it 133 00:08:25,640 --> 00:08:27,680 Speaker 1: a little bit further. Maybe what I did for here, 134 00:08:27,720 --> 00:08:32,320 Speaker 1: which is fine, I am going to argue that, at 135 00:08:32,400 --> 00:08:36,920 Speaker 1: least from a social perspective or a sociological perspective, all 136 00:08:37,080 --> 00:08:41,560 Speaker 1: religion is a means of controlling a group of people. 137 00:08:42,200 --> 00:08:46,360 Speaker 1: That doesn't necessarily mean it's a bad way to control 138 00:08:46,480 --> 00:08:49,320 Speaker 1: a group of people, because there are a lot of 139 00:08:49,640 --> 00:08:54,079 Speaker 1: ancient texts that have restrictions or constraints that may seem 140 00:08:55,040 --> 00:08:58,920 Speaker 1: oddly specific right in the modern day, but if you 141 00:08:59,040 --> 00:09:02,400 Speaker 1: look at the time which these were created, a lot 142 00:09:02,440 --> 00:09:05,839 Speaker 1: of them were things like health code concerns, you know 143 00:09:05,880 --> 00:09:08,439 Speaker 1: what I mean. It might say, you know, insert God 144 00:09:08,480 --> 00:09:11,520 Speaker 1: here says not to consume this animal because it's unclean, 145 00:09:11,960 --> 00:09:15,000 Speaker 1: when the reality may have been don't consume this animal 146 00:09:15,080 --> 00:09:17,440 Speaker 1: because it will give you trickonosis or something and you 147 00:09:17,480 --> 00:09:17,960 Speaker 1: will die. 148 00:09:18,200 --> 00:09:18,640 Speaker 2: Yeah, you know. 149 00:09:19,480 --> 00:09:23,400 Speaker 1: And the same thing with like rules about hey, don't 150 00:09:23,440 --> 00:09:27,600 Speaker 1: sleep with your family members because it's it's what's bad 151 00:09:27,640 --> 00:09:30,360 Speaker 1: for the goose is bad for the gander genetically. 152 00:09:29,880 --> 00:09:32,160 Speaker 2: Yeah, or even something is as simple as you know, 153 00:09:32,280 --> 00:09:34,880 Speaker 2: try not to be jealous of other people, you know, 154 00:09:35,000 --> 00:09:37,400 Speaker 2: like that it's it's a simple idea. But if you 155 00:09:37,400 --> 00:09:41,120 Speaker 2: can encode that in someone, you can probably make society 156 00:09:41,160 --> 00:09:43,559 Speaker 2: a little bit better or at least at large by 157 00:09:43,600 --> 00:09:44,280 Speaker 2: controlling them. 158 00:09:44,679 --> 00:09:50,000 Speaker 1: Agreed. See again, it's it's rules of the road for 159 00:09:50,240 --> 00:09:53,320 Speaker 1: a group to survive. In this show, we're going to 160 00:09:53,360 --> 00:09:56,920 Speaker 1: explore the basics of religion as currently understood from an 161 00:09:56,960 --> 00:10:01,160 Speaker 1: academic and an historical perspective. We are not going to 162 00:10:01,200 --> 00:10:04,480 Speaker 1: make any attempt to proselytize you, and we won't We 163 00:10:04,559 --> 00:10:09,360 Speaker 1: certainly will not try to grade one belief system as 164 00:10:09,640 --> 00:10:14,640 Speaker 1: better or worse than another. We're not qualified, and to 165 00:10:14,679 --> 00:10:17,400 Speaker 1: be honest, there is no one alive or dead who 166 00:10:17,520 --> 00:10:21,240 Speaker 1: was qualified, is qualified, or will be qualified to do so. 167 00:10:21,520 --> 00:10:24,800 Speaker 1: Oh man, I know, I know hyperbole, right, and I 168 00:10:24,800 --> 00:10:27,000 Speaker 1: would be glad to be wrong. If there is someone 169 00:10:27,080 --> 00:10:33,320 Speaker 1: who is genuinely some sort of omniscient religious authority bullieve 170 00:10:33,400 --> 00:10:33,600 Speaker 1: for you. 171 00:10:33,840 --> 00:10:38,040 Speaker 2: I'm pretty sure there's at least two people somewhere in 172 00:10:38,080 --> 00:10:40,000 Speaker 2: Arizona that could probably fit that bill. 173 00:10:40,200 --> 00:10:43,559 Speaker 1: Yes, yes, right to us. Please we are a conspiracy 174 00:10:43,720 --> 00:10:48,600 Speaker 1: at iHeartRadio dot com. Instead of doing that, instead of 175 00:10:49,120 --> 00:10:56,120 Speaker 1: you know, lauding one religion or vilifying another, or trying 176 00:10:56,200 --> 00:11:01,160 Speaker 1: to convert you to one of our self manufactured religions. 177 00:11:01,400 --> 00:11:04,600 Speaker 1: We are going to delve headfirst into the one of 178 00:11:04,600 --> 00:11:08,520 Speaker 1: the strangest, longest running conspiracy theories in history, and that 179 00:11:08,720 --> 00:11:14,000 Speaker 1: is the idea of secret religions. Here are the facts. 180 00:11:14,280 --> 00:11:16,559 Speaker 2: Okay, So when we're when we're saying religion, what we're 181 00:11:16,640 --> 00:11:18,400 Speaker 2: really talking about here, we're just going to hit some 182 00:11:18,480 --> 00:11:21,040 Speaker 2: of these basic points, right, sure, religion, we're talking about 183 00:11:21,080 --> 00:11:24,680 Speaker 2: the worship of a god, some kind of supernatural being 184 00:11:25,120 --> 00:11:29,720 Speaker 2: or a pantheon of beings gods in that in that case, 185 00:11:29,960 --> 00:11:32,440 Speaker 2: and in their ability to exert some kind of power 186 00:11:32,600 --> 00:11:36,720 Speaker 2: over humans or or the earth, or some other physical 187 00:11:36,840 --> 00:11:39,400 Speaker 2: aspect that we encounter. 188 00:11:39,440 --> 00:11:42,280 Speaker 1: Or the or your access to the spiritual world. 189 00:11:42,440 --> 00:11:42,840 Speaker 2: Ryes. 190 00:11:42,960 --> 00:11:47,240 Speaker 1: Yes, yes, So the idea there being that there is 191 00:11:48,200 --> 00:11:52,080 Speaker 1: a god of everything, maybe right, a yahweh, or there 192 00:11:52,200 --> 00:11:56,720 Speaker 1: is a god that controls certain aspects of the world, 193 00:11:56,880 --> 00:11:59,400 Speaker 1: right like a hades, right, a. 194 00:11:59,440 --> 00:12:02,319 Speaker 2: God of the world's And that's very general though, because 195 00:12:02,320 --> 00:12:03,880 Speaker 2: that doesn't encompass all. 196 00:12:03,720 --> 00:12:07,480 Speaker 1: Religions, right right, That's the thing, this definition is not 197 00:12:07,800 --> 00:12:11,680 Speaker 1: entirely correct. Not all religions have what we would recognize 198 00:12:11,840 --> 00:12:16,280 Speaker 1: as a supreme deity. Some religions just have precepts like 199 00:12:16,480 --> 00:12:22,400 Speaker 1: don't kill people because it will make things worse for you, right, Yeah, 200 00:12:22,480 --> 00:12:26,240 Speaker 1: and then we have to arrive at a more inclusive definition, 201 00:12:26,360 --> 00:12:29,880 Speaker 1: or maybe more comprehensive definition. If we're trying to fit 202 00:12:29,960 --> 00:12:33,079 Speaker 1: everything that's ever been called a religion into one definition, 203 00:12:33,440 --> 00:12:37,880 Speaker 1: we would say something like all religion is a cultural 204 00:12:37,960 --> 00:12:42,400 Speaker 1: system of practices, traditions, values, and beliefs, often accompanied by 205 00:12:42,400 --> 00:12:47,560 Speaker 1: psychotext locations. I add rituals. That's that's pretty good, because 206 00:12:47,600 --> 00:12:51,720 Speaker 1: it's so damnably broad. Yeah, and this leads us to 207 00:12:52,040 --> 00:12:55,480 Speaker 1: a huge controversy, a controversy that's probably never going to 208 00:12:55,520 --> 00:12:58,599 Speaker 1: be solved even now, even today as you listen to 209 00:12:58,720 --> 00:13:01,600 Speaker 1: this as we record it in twenty nineteen, there is 210 00:13:01,760 --> 00:13:07,480 Speaker 1: no scholarly agreement over what exactly makes something religion. Like, 211 00:13:07,559 --> 00:13:10,480 Speaker 1: think of all the things in the world that are 212 00:13:10,559 --> 00:13:15,840 Speaker 1: not religions but fit that second definition. We're talking about 213 00:13:15,960 --> 00:13:21,160 Speaker 1: some nerd fandom, right, watching the people who get together 214 00:13:21,240 --> 00:13:23,160 Speaker 1: to watch Rocky horror picture show. 215 00:13:23,400 --> 00:13:27,559 Speaker 2: Oh so yeah, some multi level marketing schemes. 216 00:13:27,120 --> 00:13:31,120 Speaker 1: There we go, sports fandom, right, this is what we 217 00:13:31,240 --> 00:13:34,520 Speaker 1: do for our team to increase their chances of getting 218 00:13:34,520 --> 00:13:36,720 Speaker 1: to the super Bowl and people believe in it. I 219 00:13:36,760 --> 00:13:38,520 Speaker 1: gotta wear my green pants or whatever. 220 00:13:38,720 --> 00:13:43,040 Speaker 2: Right, thou shalt not say that certain play whilst in 221 00:13:43,080 --> 00:13:43,440 Speaker 2: a theater. 222 00:13:44,080 --> 00:13:50,640 Speaker 1: Yes, exactly exactly. And now let's exit stage left, pursued 223 00:13:50,679 --> 00:13:54,480 Speaker 1: by a bear to look into the history of religion. 224 00:13:54,559 --> 00:13:58,920 Speaker 1: How did we get to this crazy place where billions 225 00:13:58,920 --> 00:14:03,240 Speaker 1: of people the world are defining their lives and living 226 00:14:03,280 --> 00:14:07,040 Speaker 1: their lives according to something that billions of other people 227 00:14:07,520 --> 00:14:13,880 Speaker 1: think is either misguided or inaccurate or complete hogwash. The 228 00:14:13,920 --> 00:14:18,439 Speaker 1: weird thing is we've been working on this conundrum for 229 00:14:18,520 --> 00:14:24,440 Speaker 1: the longest time. Asking where religion begins is a lot 230 00:14:24,600 --> 00:14:29,960 Speaker 1: like asking who the first person to discover fire was right, 231 00:14:30,320 --> 00:14:33,040 Speaker 1: there's not a clear answer. We're not going to find 232 00:14:33,120 --> 00:14:37,600 Speaker 1: one unless something very surprising happens in today's episode. The 233 00:14:37,640 --> 00:14:40,600 Speaker 1: best we can guess is that again, religion predates the 234 00:14:40,600 --> 00:14:44,600 Speaker 1: written word and recorded history. At first, that sounds impressive, 235 00:14:45,160 --> 00:14:49,920 Speaker 1: but written history only really kicks into gear five thousand 236 00:14:50,000 --> 00:14:52,840 Speaker 1: years ago or so, which is a drop in the bucket. 237 00:14:52,880 --> 00:14:55,800 Speaker 1: It's not a long time. Humans were around way before then, 238 00:14:56,440 --> 00:14:59,880 Speaker 1: it just took us a while to start writing the 239 00:15:00,320 --> 00:15:06,000 Speaker 1: down in full. The oldest known writing currently is a 240 00:15:06,160 --> 00:15:10,120 Speaker 1: limestone tablet. It's called the Kish tablet from Sumer. It's 241 00:15:10,160 --> 00:15:15,000 Speaker 1: around dates backed around thirty five hundred BCE, and it's 242 00:15:15,480 --> 00:15:19,520 Speaker 1: in a weird spot because if you look at it, 243 00:15:18,800 --> 00:15:24,120 Speaker 1: it's pictograms. It's an assemblage of pictograms. But it represents 244 00:15:24,520 --> 00:15:30,480 Speaker 1: a kind of awkward transition from proto writing to syllabic 245 00:15:30,560 --> 00:15:34,200 Speaker 1: writing of what would later be recognized as quinea form. 246 00:15:35,000 --> 00:15:39,160 Speaker 1: Syllabic writing, of course, is the kind of writing that 247 00:15:39,240 --> 00:15:42,560 Speaker 1: you would see English rendered into on a page. Right, 248 00:15:42,960 --> 00:15:46,760 Speaker 1: you have different you have different symbols representing different sounds 249 00:15:46,800 --> 00:15:49,120 Speaker 1: or groups of sounds, and you arrange them into things 250 00:15:49,480 --> 00:15:53,200 Speaker 1: and holy smokes, by golly, by gum. When you pronounce 251 00:15:53,240 --> 00:15:57,000 Speaker 1: those correctly, they make a spell the living language. 252 00:15:57,240 --> 00:15:59,880 Speaker 2: Oh I love where you took that when you said syllabic. 253 00:16:00,320 --> 00:16:02,520 Speaker 2: In my mind, I really was thinking about the art 254 00:16:02,600 --> 00:16:06,720 Speaker 2: of chiseling stone tablets. I apologize that that's where my 255 00:16:06,720 --> 00:16:07,160 Speaker 2: brain went. 256 00:16:07,280 --> 00:16:09,880 Speaker 1: No, but I mean it makes sense too. Can you 257 00:16:09,960 --> 00:16:17,000 Speaker 1: imagine how frustrated the authors and the thinkers of old 258 00:16:17,480 --> 00:16:23,200 Speaker 1: would be with our creative aptitude today. It's so easy 259 00:16:23,240 --> 00:16:25,560 Speaker 1: to write a book today. All you have to do 260 00:16:26,000 --> 00:16:28,800 Speaker 1: is not get distracted you can get a you can 261 00:16:28,800 --> 00:16:31,160 Speaker 1: get a pen and a piece of paper for free, 262 00:16:31,320 --> 00:16:31,920 Speaker 1: pretty much. 263 00:16:32,480 --> 00:16:34,840 Speaker 2: Yeah, but good luck not getting distracted. 264 00:16:34,880 --> 00:16:39,600 Speaker 1: Good luck not getting distracted. Yes, so that's where we are. 265 00:16:40,000 --> 00:16:43,280 Speaker 1: We know this stuff existed forever, and there's some fascinating 266 00:16:43,280 --> 00:16:48,600 Speaker 1: physiological processes at play and the human mind. From everything 267 00:16:48,640 --> 00:16:53,560 Speaker 1: we can find, human beings seem hardwired for these sorts 268 00:16:53,600 --> 00:16:57,520 Speaker 1: of belief structures. And we see this because what we 269 00:16:57,560 --> 00:17:02,720 Speaker 1: would call religion today likely independently in many, many parts 270 00:17:02,720 --> 00:17:06,000 Speaker 1: of the world, and was probably most often tied to 271 00:17:06,119 --> 00:17:14,320 Speaker 1: natural cycles of the earth, right, crops growing, the harvest season, birth, death, winter, 272 00:17:14,760 --> 00:17:17,240 Speaker 1: what time is the sun coming up, when's the eclipse? 273 00:17:17,359 --> 00:17:21,159 Speaker 1: That kind of jazz. And then also in step with 274 00:17:21,240 --> 00:17:25,520 Speaker 1: that veneration and fear of the dead, those who have 275 00:17:25,600 --> 00:17:29,439 Speaker 1: passed beyond, let's weigh that body down with rocks, but 276 00:17:29,560 --> 00:17:32,200 Speaker 1: in a respectful manner so they're not pissed at us later. 277 00:17:32,480 --> 00:17:36,960 Speaker 2: Well, yeah, in those big questions that are endlessen have 278 00:17:37,080 --> 00:17:39,680 Speaker 2: been around forever and probably will never leave us, because 279 00:17:39,720 --> 00:17:43,080 Speaker 2: there may never be a concrete answer of what happens 280 00:17:43,119 --> 00:17:44,360 Speaker 2: to us after we die. 281 00:17:44,600 --> 00:17:51,119 Speaker 1: Right right exactly. We do, however, know the oldest universally 282 00:17:51,119 --> 00:17:55,000 Speaker 1: agreed recorded religion. We have been able to get a 283 00:17:55,040 --> 00:17:57,640 Speaker 1: ballpark sense of where and when that begin. 284 00:17:58,400 --> 00:18:02,280 Speaker 2: Oh yeah, sure. So the old recorded religion goes all 285 00:18:02,320 --> 00:18:05,800 Speaker 2: the way back to Mesopotamia, and a lot of the 286 00:18:05,840 --> 00:18:08,680 Speaker 2: practices that we know about from here likely began as 287 00:18:08,720 --> 00:18:11,199 Speaker 2: the worship of some kind of natural forces, as Ben 288 00:18:11,320 --> 00:18:17,400 Speaker 2: was speaking about earlier, seeking some you know, supernatural intercession 289 00:18:17,520 --> 00:18:20,160 Speaker 2: for crops, I mean, making sure that we have enough 290 00:18:20,160 --> 00:18:22,479 Speaker 2: food to feed all the humans that are around us, 291 00:18:22,520 --> 00:18:25,639 Speaker 2: as well as feed the animals that we need to 292 00:18:25,680 --> 00:18:28,560 Speaker 2: sustain our lives. And also you know, trying to avoid 293 00:18:28,680 --> 00:18:31,960 Speaker 2: some kind of natural disaster that exists within their part 294 00:18:31,960 --> 00:18:34,800 Speaker 2: of the world, to say a tornado or flooding or 295 00:18:34,840 --> 00:18:38,240 Speaker 2: something to that effect. And you know, when you're thinking, 296 00:18:38,760 --> 00:18:41,720 Speaker 2: when you're thinking about the Mesopotamians and what they what 297 00:18:41,720 --> 00:18:44,520 Speaker 2: their beliefs were back then, you have to first start 298 00:18:44,560 --> 00:18:48,440 Speaker 2: with knowing that they were polytheistic, meaning they worshiped several 299 00:18:48,520 --> 00:18:52,959 Speaker 2: major gods and then numerous, well thousands at least of 300 00:18:53,200 --> 00:18:54,000 Speaker 2: minor gods. 301 00:18:54,400 --> 00:19:01,040 Speaker 1: Mm hmm, yeah, exactly. Each Mesopotamian city, whether Sumerian, Acadian, Babylonian, Assyrian, 302 00:19:01,080 --> 00:19:05,360 Speaker 1: and so on, they not only had the universally recognized 303 00:19:05,400 --> 00:19:09,680 Speaker 1: pantheon of Mesopotamian gods, they also had their own patron 304 00:19:09,800 --> 00:19:15,119 Speaker 1: god or goddess. So for a good analog of this, 305 00:19:15,440 --> 00:19:19,480 Speaker 1: if you're familiar with US cities, imagine, just for the 306 00:19:19,520 --> 00:19:24,200 Speaker 1: sake of argument, the entire country had the same polytheistic religion. 307 00:19:24,840 --> 00:19:29,040 Speaker 1: But in addition to the pantheon that everybody in the 308 00:19:29,040 --> 00:19:34,720 Speaker 1: country agreed upon, each city had its own specific god. 309 00:19:34,800 --> 00:19:39,480 Speaker 1: A god for Los Angeles, a god for Chicago, right right, 310 00:19:39,600 --> 00:19:43,760 Speaker 1: a god for I don't know, Spokane or Syracuse. You know. 311 00:19:44,640 --> 00:19:48,960 Speaker 1: That's the sort of environment in which these people lived, 312 00:19:49,320 --> 00:19:54,840 Speaker 1: and each Mesopotamian era or culture had different aspects, expressions, 313 00:19:54,920 --> 00:19:57,800 Speaker 1: or interpretations of the gods. This is something we see 314 00:19:57,800 --> 00:20:03,359 Speaker 1: again in Greco Roman culture. For instance, Marduk got A 315 00:20:03,440 --> 00:20:07,359 Speaker 1: Babylon for example, was also known in summer, but he 316 00:20:07,480 --> 00:20:12,160 Speaker 1: was Inky or Ea. This practice, this kind of complicated 317 00:20:12,240 --> 00:20:16,200 Speaker 1: cultural exchange, had its heyday from around thirty five hundred 318 00:20:16,240 --> 00:20:18,800 Speaker 1: BCE where we see the Kish tablet, to about four 319 00:20:18,920 --> 00:20:25,000 Speaker 1: hundred AD. At that point, this pre existing religion began 320 00:20:25,080 --> 00:20:28,480 Speaker 1: to be supplanted by Syriac Christianity. 321 00:20:29,240 --> 00:20:33,560 Speaker 2: Yeah, and the way it gets supplanted is not always 322 00:20:33,560 --> 00:20:37,680 Speaker 2: the most peaceful thing or method. But it is important 323 00:20:37,720 --> 00:20:41,400 Speaker 2: to note that this kind of transitioning, if you're living 324 00:20:41,440 --> 00:20:45,400 Speaker 2: in one space, one area, the transitioning of religion as 325 00:20:45,440 --> 00:20:49,959 Speaker 2: some overlay with that area, it's not rare. It's pretty 326 00:20:50,160 --> 00:20:55,040 Speaker 2: dang common, and most often, like we were saying, it's 327 00:20:55,119 --> 00:20:57,840 Speaker 2: not as though they it's an on off switch, right 328 00:20:58,119 --> 00:21:00,560 Speaker 2: with Let's say, if Buddhism moves in to an area, 329 00:21:00,800 --> 00:21:03,400 Speaker 2: it doesn't just turn over to Buddhism. That's kind of obvious, 330 00:21:03,440 --> 00:21:07,360 Speaker 2: but in our minds sometimes we separate things like that 331 00:21:07,480 --> 00:21:09,600 Speaker 2: just to make it easier, Right, But this is a 332 00:21:09,880 --> 00:21:14,600 Speaker 2: one giant crossfade that occurs when an area is transitioning 333 00:21:14,640 --> 00:21:19,080 Speaker 2: from one religion to the next, and sometimes that belief 334 00:21:19,160 --> 00:21:24,440 Speaker 2: system ends up morphing in becoming something new when it's 335 00:21:24,600 --> 00:21:26,000 Speaker 2: two or more combining. 336 00:21:26,119 --> 00:21:30,000 Speaker 1: Right, Yeah, like a brand new package, same great taste, 337 00:21:30,240 --> 00:21:32,920 Speaker 1: you know, if you were buying religions at a grocery store. 338 00:21:33,000 --> 00:21:39,160 Speaker 2: Or maybe same rough package, but the taste is got 339 00:21:39,160 --> 00:21:40,479 Speaker 2: a little extra spice to it. 340 00:21:40,560 --> 00:21:44,120 Speaker 1: There we go, there we go with new ingredients. Yeah, 341 00:21:44,359 --> 00:21:48,200 Speaker 1: so I think that's a more apt comparison that you've 342 00:21:48,280 --> 00:21:51,960 Speaker 1: just made. And this goes to a larger point. It's 343 00:21:52,000 --> 00:21:55,000 Speaker 1: something that I think escapes a lot of us. It 344 00:21:55,000 --> 00:21:58,320 Speaker 1: definitely escaped me when I was a kid in history 345 00:21:58,359 --> 00:22:05,000 Speaker 1: class or you know, reading various dusty tomes. Because of 346 00:22:05,200 --> 00:22:10,879 Speaker 1: the huge, huge disparity between the average human life span 347 00:22:11,680 --> 00:22:14,720 Speaker 1: and the length of time that it takes a global 348 00:22:14,800 --> 00:22:19,400 Speaker 1: or large spread systemic change to occur. Because of that disparity, 349 00:22:20,160 --> 00:22:24,679 Speaker 1: we have a terrible on the ground perspective of what 350 00:22:24,880 --> 00:22:29,160 Speaker 1: history is, how it's happening. It is so incredibly rare 351 00:22:29,760 --> 00:22:34,040 Speaker 1: to be a person or people who can look around 352 00:22:34,359 --> 00:22:37,240 Speaker 1: in the present day, whatever that is, and say, oh, 353 00:22:37,560 --> 00:22:40,960 Speaker 1: this this is a huge event in history. We can 354 00:22:41,000 --> 00:22:43,440 Speaker 1: do it now. I hate to quote Fox News here, 355 00:22:43,480 --> 00:22:45,960 Speaker 1: but now, more than ever, we can be aware of 356 00:22:46,000 --> 00:22:49,760 Speaker 1: those moments because we can communicate on a global scale 357 00:22:49,800 --> 00:22:54,240 Speaker 1: so quickly. Right, people around the world watched the moon landing, 358 00:22:54,520 --> 00:22:57,439 Speaker 1: and everybody kind of got it was a big deal, 359 00:22:57,680 --> 00:23:00,679 Speaker 1: you know what I mean? But four hundred, five hundred, 360 00:23:00,800 --> 00:23:05,359 Speaker 1: six hundred years ago, not to mention even further back, 361 00:23:06,080 --> 00:23:09,520 Speaker 1: if you were living in a town, you would see 362 00:23:09,960 --> 00:23:12,080 Speaker 1: the change of history, or you would see the tide 363 00:23:12,080 --> 00:23:16,879 Speaker 1: of history turn on a slower intergenerational axis. Maybe you 364 00:23:17,320 --> 00:23:24,679 Speaker 1: were raised, for instance, Christian, but your older relatives, who 365 00:23:24,720 --> 00:23:27,560 Speaker 1: maybe said they were also Christian, still had a lot 366 00:23:27,600 --> 00:23:32,040 Speaker 1: of practices and beliefs that were veneration of ancestors or 367 00:23:32,960 --> 00:23:37,480 Speaker 1: worship of a polytheistic assemblage of gods, and so for you, 368 00:23:37,800 --> 00:23:39,879 Speaker 1: that would be the reality. That would be how things 369 00:23:39,920 --> 00:23:43,719 Speaker 1: always were, and then you would die, and then your 370 00:23:43,920 --> 00:23:46,959 Speaker 1: children or your offspring or younger people in your area, 371 00:23:47,640 --> 00:23:50,600 Speaker 1: if the Christian religion was on the rise, they would 372 00:23:50,600 --> 00:23:52,879 Speaker 1: always be Christians, but maybe they would still have a 373 00:23:52,920 --> 00:23:55,439 Speaker 1: couple of traditions that they didn't really understand. You just 374 00:23:55,480 --> 00:23:57,119 Speaker 1: always did that because Grandma did it. 375 00:23:57,200 --> 00:23:59,120 Speaker 2: You know what I mean, Oh you can. I mean 376 00:24:00,080 --> 00:24:02,159 Speaker 2: because we mentioned my wife earlier, I would say that 377 00:24:02,240 --> 00:24:05,119 Speaker 2: there's a lot of that that exists within her families, 378 00:24:05,880 --> 00:24:08,439 Speaker 2: you know, the varying branches of her family, as you 379 00:24:08,480 --> 00:24:11,760 Speaker 2: know Santareaan. Things like that make their way into Catholicism 380 00:24:11,880 --> 00:24:17,639 Speaker 2: as some of those older traditions morph into things that 381 00:24:17,680 --> 00:24:22,959 Speaker 2: you would do for the church. Essentially, it's fascinating. 382 00:24:22,480 --> 00:24:24,680 Speaker 1: And a little bit of foreshadowing here. I like that 383 00:24:24,760 --> 00:24:29,560 Speaker 1: met because this means that some of these practices had 384 00:24:29,560 --> 00:24:35,560 Speaker 1: to continue in secret. They became conspiratorial due to the 385 00:24:35,600 --> 00:24:40,760 Speaker 1: repressive policies of the dominant state governments or religions which 386 00:24:41,680 --> 00:24:45,960 Speaker 1: usually were hand in hand and inseparable. Right, God is 387 00:24:46,000 --> 00:24:50,840 Speaker 1: the King and so on. Somehow, plucky little tykes that 388 00:24:50,920 --> 00:24:56,640 Speaker 1: we are, humanity manages to survive this very strange cyclical practice, 389 00:24:56,680 --> 00:25:01,480 Speaker 1: this battle of ideas and ideology, and it leads us today. 390 00:25:01,880 --> 00:25:04,680 Speaker 1: So what is the state of religion today? As far 391 00:25:04,720 --> 00:25:08,400 Speaker 1: as we understand it. We have some statistics, and we 392 00:25:08,440 --> 00:25:12,320 Speaker 1: have some inspiring news. It turns out that several very 393 00:25:12,400 --> 00:25:18,440 Speaker 1: ancient religions have survived this strange cycle, this strange war 394 00:25:18,600 --> 00:25:22,320 Speaker 1: of ideas, and we'll explore them in depth after a 395 00:25:22,359 --> 00:25:29,439 Speaker 1: word from our sponsors. 396 00:25:30,040 --> 00:25:32,919 Speaker 2: Yes, we're back. And as we were saying, some of 397 00:25:32,960 --> 00:25:37,639 Speaker 2: these quieter religions have survived in the corners of the world, 398 00:25:37,720 --> 00:25:40,200 Speaker 2: in places where you may not expect to find them. 399 00:25:40,640 --> 00:25:43,359 Speaker 2: And we're going to talk as well about some of 400 00:25:43,400 --> 00:25:47,640 Speaker 2: the oldest existing religions where we're going to jump into 401 00:25:47,720 --> 00:25:50,280 Speaker 2: a lot of statistics, as you mentioned right now, about 402 00:25:50,320 --> 00:25:52,840 Speaker 2: what our religious world looks like today. 403 00:25:53,680 --> 00:25:58,040 Speaker 1: Right, So, according to all official sources and even to 404 00:25:59,359 --> 00:26:03,520 Speaker 1: anecdotal stories, you can find in oral traditions. Many ancient 405 00:26:03,560 --> 00:26:07,240 Speaker 1: religions have more or less completely died out. They were 406 00:26:07,280 --> 00:26:10,720 Speaker 1: supplanted by a newer spiritual rival, or they were as 407 00:26:10,720 --> 00:26:14,000 Speaker 1: you as you mentioned earlier, man in or grocery store analogy, 408 00:26:14,160 --> 00:26:18,479 Speaker 1: they were absorbed into a more popular system. It's interesting too, 409 00:26:18,520 --> 00:26:23,480 Speaker 1: when you listen to or you read transcriptions of oral 410 00:26:23,560 --> 00:26:29,399 Speaker 1: retellings and folk tales, because religious wars are sometimes depicted 411 00:26:30,359 --> 00:26:37,520 Speaker 1: not as arguments over ideology or spiritual values. They're depicted 412 00:26:37,560 --> 00:26:42,760 Speaker 1: as wars of survival and attrition against strange people. Right 413 00:26:42,880 --> 00:26:46,240 Speaker 1: like when we did our episode on the people of 414 00:26:46,320 --> 00:26:47,840 Speaker 1: the Steca. 415 00:26:47,880 --> 00:26:48,680 Speaker 2: Right, oh yeah. 416 00:26:49,000 --> 00:26:53,840 Speaker 1: In North America or what's now called North America, they 417 00:26:54,080 --> 00:27:00,840 Speaker 1: the antagonistic people, so called giants Tea, were not depicted 418 00:27:00,960 --> 00:27:08,200 Speaker 1: as people who had a different lifestyle or rich spiritual culture. 419 00:27:08,600 --> 00:27:13,760 Speaker 1: They were just a rival group competing for resources. And 420 00:27:13,800 --> 00:27:18,960 Speaker 1: then later this kind of stuff gets airbrushed, gets the 421 00:27:19,000 --> 00:27:23,080 Speaker 1: made for TV treatment, and then some other community leader 422 00:27:23,160 --> 00:27:26,119 Speaker 1: comes along and says, oh no, no, no, no, no no no. 423 00:27:26,240 --> 00:27:30,919 Speaker 1: I mean, the war wasn't really about fresh water or 424 00:27:30,960 --> 00:27:34,600 Speaker 1: grazing land. It was that our God told us to 425 00:27:34,680 --> 00:27:36,560 Speaker 1: do it, and that's why we did the right thing. 426 00:27:37,200 --> 00:27:41,159 Speaker 2: Yeah, Mara Tuk told us to go over here. We 427 00:27:42,119 --> 00:27:45,920 Speaker 2: Babylonians took over all of this land because we were 428 00:27:46,160 --> 00:27:47,680 Speaker 2: told to right right. 429 00:27:48,240 --> 00:27:51,840 Speaker 1: And I love that you point this out. Because the 430 00:27:52,080 --> 00:27:57,240 Speaker 1: rule is usually that religions will die or be absorbed 431 00:27:57,240 --> 00:28:00,520 Speaker 1: into a different model over time. You will not, for example, 432 00:28:00,960 --> 00:28:05,119 Speaker 1: find a ton of at least publicly accessible temples and 433 00:28:05,240 --> 00:28:12,560 Speaker 1: churches dedicated to worshiping Marduk or Marduk or Marduk. 434 00:28:12,240 --> 00:28:12,960 Speaker 2: Yeah exactly. 435 00:28:13,520 --> 00:28:17,960 Speaker 1: You will, however, find that, despite that, despite that unpleasant fact, 436 00:28:18,359 --> 00:28:24,600 Speaker 1: that many religions of ancient times have enormous staying power 437 00:28:24,680 --> 00:28:29,200 Speaker 1: even today. People will usually say that the oldest known 438 00:28:29,240 --> 00:28:33,679 Speaker 1: existing religion, extant religion is Hinduism. It originated in the 439 00:28:33,720 --> 00:28:38,360 Speaker 1: Indus River Valley part of modern day Pakistan, sometime around 440 00:28:38,520 --> 00:28:43,120 Speaker 1: twenty five hundred BCE, were possibly earlier. And just to 441 00:28:43,160 --> 00:28:45,240 Speaker 1: stop on that point for a second, it's a little 442 00:28:45,240 --> 00:28:49,360 Speaker 1: bit difficult to pinpoint the origin of Hinduism because, unlike 443 00:28:49,400 --> 00:28:53,080 Speaker 1: some other religions, it doesn't have a particular founder that 444 00:28:53,160 --> 00:28:56,960 Speaker 1: one can point to. There's no Ahura Mazda, no Moses, Abraham, 445 00:28:57,080 --> 00:28:59,920 Speaker 1: Jesus and so on. It also doesn't have a scene, 446 00:29:00,960 --> 00:29:05,040 Speaker 1: a Bible, a Torah, a Quran, and this leads scholars 447 00:29:05,080 --> 00:29:08,040 Speaker 1: to conclude that what we call Hinduism today is an 448 00:29:08,080 --> 00:29:12,600 Speaker 1: amalgamation of a great number of pre existing traditions and beliefs. 449 00:29:13,000 --> 00:29:17,160 Speaker 1: The question then becomes how far back to those traditions 450 00:29:17,160 --> 00:29:21,880 Speaker 1: and beliefs? Date is it five thousand years? Is this 451 00:29:21,920 --> 00:29:25,480 Speaker 1: a situation where some of these beliefs and practices predate 452 00:29:25,800 --> 00:29:27,280 Speaker 1: the written word? Yeah? 453 00:29:27,360 --> 00:29:29,880 Speaker 2: Does it go back to the viamanas and back to 454 00:29:29,960 --> 00:29:30,640 Speaker 2: the stars? 455 00:29:31,360 --> 00:29:36,400 Speaker 1: Right? Like? This is a thing that people probably drop 456 00:29:36,480 --> 00:29:40,160 Speaker 1: acid and talk about all the time, But as far 457 00:29:40,200 --> 00:29:44,320 Speaker 1: as proving that, it's very difficult. So we just know 458 00:29:44,440 --> 00:29:48,120 Speaker 1: that at some point around at least twenty five hundred BCE, 459 00:29:48,920 --> 00:29:52,600 Speaker 1: these things all came together into what we call Hinduism. 460 00:29:52,960 --> 00:29:57,760 Speaker 1: The oldest script is the rig Veda, also believed to 461 00:29:57,800 --> 00:30:01,920 Speaker 1: be ancient thousands and thousands years old, and the next 462 00:30:02,040 --> 00:30:05,720 Speaker 1: oldest religion that is still around today is Judaism. 463 00:30:05,880 --> 00:30:10,840 Speaker 2: That's correct. I would like to say that Hinduism did 464 00:30:10,920 --> 00:30:14,800 Speaker 2: something very smart in keeping or having staying power with 465 00:30:14,920 --> 00:30:20,520 Speaker 2: their religion because they invented reincarnation, which meant that everybody 466 00:30:20,600 --> 00:30:26,120 Speaker 2: who's ever worshiped Hinduism made it back here somehow discovered discovered, 467 00:30:26,200 --> 00:30:28,040 Speaker 2: and that, of course is a joke. I do not 468 00:30:28,160 --> 00:30:32,600 Speaker 2: mean to insult anyone's beliefs. Okay, yes, you're absolutely right. 469 00:30:32,600 --> 00:30:37,080 Speaker 2: The next oldest would be Judaism because that it originates 470 00:30:37,080 --> 00:30:40,000 Speaker 2: in the Southern Levant. We talked about that area before, 471 00:30:40,360 --> 00:30:43,840 Speaker 2: and it was founded by the biblical Moses that a 472 00:30:43,920 --> 00:30:47,719 Speaker 2: lot of us do know. But the Jewish history traces 473 00:30:47,760 --> 00:30:51,920 Speaker 2: it back to earlier than Abraham, and the most important 474 00:30:51,960 --> 00:30:54,600 Speaker 2: religious text here was the Torah. Of course, it still 475 00:30:54,640 --> 00:30:57,120 Speaker 2: is the Torah, and it's part of a larger work. 476 00:30:58,240 --> 00:31:03,200 Speaker 1: What is it called the or the Hebrew Bible. You'll 477 00:31:03,240 --> 00:31:07,000 Speaker 1: hear it called as well. And this is interesting because 478 00:31:07,160 --> 00:31:12,840 Speaker 1: similar to Hinduism, you know, there's that there's this official founding, 479 00:31:13,240 --> 00:31:17,680 Speaker 1: right or this official this is Judaism kind of moment. 480 00:31:17,960 --> 00:31:23,880 Speaker 1: But but Jewish history traces back before then, right, yes, 481 00:31:24,280 --> 00:31:27,240 Speaker 1: as a people, and there's a lot of historical work 482 00:31:27,280 --> 00:31:33,600 Speaker 1: done there. And then let's say the third ancient, oldest 483 00:31:33,640 --> 00:31:40,080 Speaker 1: extant religion Zoroastrianism, originating in Persia modern day Iran around 484 00:31:40,160 --> 00:31:44,200 Speaker 1: fifteen hundred BCE. All three of these religions still have 485 00:31:44,400 --> 00:31:49,920 Speaker 1: adherents today. Of the three, Zoroastrianism is probably the smallest, 486 00:31:50,000 --> 00:31:53,240 Speaker 1: as an estimated two hundred thousand followers around the world. 487 00:31:53,320 --> 00:31:54,440 Speaker 2: Yeah, by far right. 488 00:31:54,840 --> 00:31:58,600 Speaker 1: And it's important to state that there are a couple 489 00:31:58,640 --> 00:32:04,760 Speaker 1: of couple of issues with the with calling those three 490 00:32:04,880 --> 00:32:08,320 Speaker 1: the oldest extant religions, but we'll get to them in 491 00:32:08,360 --> 00:32:14,000 Speaker 1: a second. Let's look at the largest religions today. We 492 00:32:14,080 --> 00:32:17,400 Speaker 1: pulled some numbers from a couple of places, including the 493 00:32:17,440 --> 00:32:21,120 Speaker 1: Pew Research Foundation, and the Pew Research Foundation along with 494 00:32:21,160 --> 00:32:24,760 Speaker 1: some other folks, broke it down this way, and he said, 495 00:32:24,760 --> 00:32:28,360 Speaker 1: the largest religion in the world today is Christianity at 496 00:32:28,400 --> 00:32:32,040 Speaker 1: an estimated two point three billion followers. 497 00:32:31,880 --> 00:32:34,040 Speaker 2: And then Islam comes in at number two with one 498 00:32:34,080 --> 00:32:35,680 Speaker 2: point eight billion. 499 00:32:35,280 --> 00:32:41,520 Speaker 1: People, Hinduism still at it quite successful one point one 500 00:32:41,680 --> 00:32:42,960 Speaker 1: billion people. 501 00:32:42,800 --> 00:32:45,400 Speaker 2: And Buddhism comes in at about half a billion. 502 00:32:46,200 --> 00:32:49,880 Speaker 1: And then let's group a bunch of other religions together 503 00:32:49,920 --> 00:32:53,480 Speaker 1: into what's called folk religions. That would be point four billion, 504 00:32:54,400 --> 00:32:56,360 Speaker 1: which I feel is a little bit of a cop out. 505 00:32:56,520 --> 00:33:01,920 Speaker 1: But there's another group we skipped over, which is if 506 00:33:02,000 --> 00:33:05,880 Speaker 1: we included this, this would be the third largest religion 507 00:33:06,400 --> 00:33:09,959 Speaker 1: one point two billion people in the world. Consider themselves 508 00:33:10,080 --> 00:33:14,760 Speaker 1: unaffiliated with any particular belief system, and in many places 509 00:33:14,760 --> 00:33:18,400 Speaker 1: on Earth, this group seems to be on the rise. Okay, 510 00:33:18,440 --> 00:33:21,120 Speaker 1: we tease some issues with these numbers. Here's the problem. 511 00:33:21,280 --> 00:33:25,280 Speaker 1: These numbers are tricky and in no small way misleading, 512 00:33:25,640 --> 00:33:30,240 Speaker 1: because anybody who practices one of the faiths mentioned at 513 00:33:30,320 --> 00:33:33,520 Speaker 1: any part in the show up to now is saying, Hey, 514 00:33:34,200 --> 00:33:38,040 Speaker 1: they're lumping in a lot of really different things together, 515 00:33:38,240 --> 00:33:41,880 Speaker 1: different offshoots, denominations and so on. And some of these, 516 00:33:41,960 --> 00:33:48,400 Speaker 1: like the various flavors of Protestant Christianity, would seem to 517 00:33:48,440 --> 00:33:52,160 Speaker 1: have a lot in common, right, but not necessarily not 518 00:33:52,200 --> 00:33:56,520 Speaker 1: necessarily right, there's still are they still different enough that 519 00:33:56,600 --> 00:33:59,520 Speaker 1: they would you know, some of them would rather not 520 00:33:59,600 --> 00:34:03,600 Speaker 1: be lumped in together with all these other people who 521 00:34:03,640 --> 00:34:07,560 Speaker 1: got in their opinion, Christianity wrong. And then other groups 522 00:34:08,040 --> 00:34:13,759 Speaker 1: like Shia or Sunni Islam practitioners are more or less 523 00:34:13,840 --> 00:34:18,160 Speaker 1: bitterly opposed and would not, as a result, be particularly 524 00:34:18,160 --> 00:34:21,359 Speaker 1: thrilled to be lumped into a category either. They would say, no, 525 00:34:21,800 --> 00:34:24,880 Speaker 1: we are different because we have the line of the 526 00:34:24,880 --> 00:34:29,160 Speaker 1: profit correct. And these people not only got it wrong, 527 00:34:29,480 --> 00:34:32,400 Speaker 1: but refuse to see the lights. So do not include 528 00:34:32,440 --> 00:34:34,840 Speaker 1: us with them, and then you know, if push to 529 00:34:34,840 --> 00:34:39,080 Speaker 1: the point, they probably still be like, well, they're still Muslims, 530 00:34:39,080 --> 00:34:41,960 Speaker 1: so they got that part right. Oh yeah, so there's 531 00:34:42,000 --> 00:34:46,000 Speaker 1: still like not as bad as an apostate or not 532 00:34:46,239 --> 00:34:49,400 Speaker 1: as bad as a non Muslim, but still it's important. 533 00:34:49,520 --> 00:34:52,000 Speaker 1: We're different. Why are you calling us the same? Well? 534 00:34:52,080 --> 00:34:55,360 Speaker 2: Yeah, absolutely, Well in a lot of a lot of 535 00:34:55,360 --> 00:34:58,480 Speaker 2: this goes back to those people that we mentioned there 536 00:34:58,600 --> 00:35:01,800 Speaker 2: are unaffiliated in any way with some kind of religion, 537 00:35:02,160 --> 00:35:05,239 Speaker 2: and that goes right back, or the rise in that 538 00:35:05,320 --> 00:35:09,799 Speaker 2: number goes back to the secular thinking that exists in 539 00:35:09,840 --> 00:35:13,879 Speaker 2: our world now and has always existed. But again, it's 540 00:35:13,960 --> 00:35:18,240 Speaker 2: it's morphed a little over time as science continues to improve, 541 00:35:18,280 --> 00:35:23,319 Speaker 2: as technology improves, as the need for explaining a lot 542 00:35:23,360 --> 00:35:26,600 Speaker 2: of these things morphs for us because we're kind of 543 00:35:26,640 --> 00:35:31,520 Speaker 2: replacing a lot of that with these little black boxes 544 00:35:31,520 --> 00:35:34,480 Speaker 2: in our hands that we carry around. It's it's so 545 00:35:34,600 --> 00:35:39,880 Speaker 2: odd the way these big questions kind of get get 546 00:35:40,600 --> 00:35:44,080 Speaker 2: not answered sufficiently, but they feel like they're maybe not 547 00:35:44,160 --> 00:35:44,840 Speaker 2: as important. 548 00:35:45,280 --> 00:35:46,319 Speaker 1: They get reframed. 549 00:35:46,520 --> 00:35:48,840 Speaker 2: Yeah, yeah, exactly exactly. 550 00:35:48,760 --> 00:35:52,280 Speaker 1: And that leads us to the rise of the secular mind. 551 00:35:52,320 --> 00:35:57,279 Speaker 1: Those one point two billion people you're mentioning. So this 552 00:35:57,440 --> 00:36:02,320 Speaker 1: is weird because it's a real time, real world example 553 00:36:02,400 --> 00:36:05,520 Speaker 1: of what we're talking about. What did you call it? 554 00:36:05,560 --> 00:36:09,279 Speaker 1: That when we look at that gigantic cross fade of 555 00:36:09,360 --> 00:36:12,560 Speaker 1: one belief system to another. And here's a great example 556 00:36:12,600 --> 00:36:18,440 Speaker 1: of it. There's this funny tragicomic practice that occurs around 557 00:36:18,440 --> 00:36:23,000 Speaker 1: times of political or social strife in countries across the world. Many, 558 00:36:23,040 --> 00:36:25,760 Speaker 1: many countries do this. It's not just the US, although 559 00:36:25,800 --> 00:36:29,080 Speaker 1: perhaps we have the most clownish reputation for it. Here's 560 00:36:29,120 --> 00:36:33,719 Speaker 1: what happens. Something's going wrong domestically abroad, times are tough. 561 00:36:34,520 --> 00:36:38,960 Speaker 1: Politicians and spiritual figures when seeking a boost in approval 562 00:36:39,080 --> 00:36:43,160 Speaker 1: ratings or a way to distract the population from genuine 563 00:36:43,160 --> 00:36:47,520 Speaker 1: physical problems and concerns, we'll start railing about human beings 564 00:36:47,600 --> 00:36:50,680 Speaker 1: turning away from the true path, whatever that true path 565 00:36:51,239 --> 00:36:54,640 Speaker 1: might be. And the argument goes that there's this lack 566 00:36:54,719 --> 00:36:58,120 Speaker 1: of religious faith and that's the real cause at the 567 00:36:58,239 --> 00:37:02,880 Speaker 1: root of whatever problem are currently being encountered. The economy 568 00:37:02,960 --> 00:37:05,879 Speaker 1: is bad, will people turn their back on God? And 569 00:37:06,000 --> 00:37:11,560 Speaker 1: that not you know, the fed rate or rising corporatocracy 570 00:37:11,719 --> 00:37:14,799 Speaker 1: that explains it, And. 571 00:37:14,000 --> 00:37:17,040 Speaker 2: It doesn't it remind you of the crops are really 572 00:37:17,040 --> 00:37:21,040 Speaker 2: bad this season. We haven't been sacrificing enough. We need 573 00:37:21,080 --> 00:37:23,280 Speaker 2: to continue the sacrifices, right. 574 00:37:23,680 --> 00:37:27,360 Speaker 1: And there's another a darker side of this too, where 575 00:37:27,480 --> 00:37:30,359 Speaker 1: they may say the lack of faith is not only 576 00:37:30,440 --> 00:37:33,120 Speaker 1: the reason for something going wrong, it is a sin, 577 00:37:33,520 --> 00:37:36,960 Speaker 1: and this sin may only be we may only be 578 00:37:37,080 --> 00:37:41,880 Speaker 1: redeemed through a specific set of actions. In the past, 579 00:37:42,160 --> 00:37:44,839 Speaker 1: one of the go to actions has been waging war 580 00:37:44,960 --> 00:37:49,120 Speaker 1: on a community nearby, adjacent to you, in the next valley, 581 00:37:49,160 --> 00:37:50,520 Speaker 1: over the pass, or so on. 582 00:37:50,960 --> 00:37:54,240 Speaker 2: In order to save them from the terrible things happening 583 00:37:54,440 --> 00:37:58,080 Speaker 2: under the rule of whatever king or religion exists over there. 584 00:37:57,960 --> 00:38:02,000 Speaker 1: Whatever infernal, unclean bag god. Right, Yeah, so we have 585 00:38:02,080 --> 00:38:06,040 Speaker 1: to we have to kill these people to save their souls, 586 00:38:07,160 --> 00:38:10,960 Speaker 1: which sounds crazy when we put it into one sentence, 587 00:38:11,600 --> 00:38:14,640 Speaker 1: but we guarantee you that is one hundred percent real 588 00:38:14,760 --> 00:38:19,840 Speaker 1: logic that has been deployed countless times. One great example 589 00:38:19,840 --> 00:38:21,880 Speaker 1: of this, I know we're getting we're getting kind of 590 00:38:21,920 --> 00:38:26,200 Speaker 1: bleak here, so let's maybe do a comparatively benign example. 591 00:38:26,360 --> 00:38:31,120 Speaker 1: This is one that you and Mission Control and I 592 00:38:31,160 --> 00:38:33,480 Speaker 1: all grew up with here in the US and you 593 00:38:33,680 --> 00:38:38,359 Speaker 1: probably heard this too at some point. The good old 594 00:38:38,480 --> 00:38:43,160 Speaker 1: Christmas debate gets rolled out, rolled out every every few 595 00:38:43,239 --> 00:38:45,879 Speaker 1: years in the United States, and you know this. One 596 00:38:46,440 --> 00:38:50,880 Speaker 1: Christmas season starts and then a politician or maybe a 597 00:38:51,000 --> 00:38:57,120 Speaker 1: Christian spiritual figure on some sort or another goes on 598 00:38:57,200 --> 00:39:00,840 Speaker 1: the media and decries the horrific practice of saying Happy 599 00:39:00,880 --> 00:39:05,600 Speaker 1: Holidays rather than Merry Christmas. Woe unto you, they imply, 600 00:39:05,760 --> 00:39:08,520 Speaker 1: for this country has lost its way, and this small 601 00:39:08,520 --> 00:39:13,320 Speaker 1: phrase is a tiny reflection of everything going to absolute 602 00:39:13,440 --> 00:39:17,200 Speaker 1: hell in a handbasket unless you do what I I mean, 603 00:39:17,360 --> 00:39:21,319 Speaker 1: God tells you to do, right. Yeah, And it goes 604 00:39:21,360 --> 00:39:24,200 Speaker 1: further than that. You'll hear the argument that secular values 605 00:39:24,280 --> 00:39:28,600 Speaker 1: are in and of themselves religions. Right. There are people 606 00:39:28,600 --> 00:39:29,960 Speaker 1: who are like you have to watch out for the 607 00:39:30,040 --> 00:39:33,640 Speaker 1: rise of secular humanity. The idea of being good without 608 00:39:33,680 --> 00:39:37,200 Speaker 1: God is tricking you. It's a front for a different thing. 609 00:39:37,440 --> 00:39:41,359 Speaker 1: It's still a religion. It's insidious, it's sinister, and that's 610 00:39:41,400 --> 00:39:42,200 Speaker 1: how they get you. 611 00:39:42,920 --> 00:39:45,080 Speaker 2: For more on this, listen to our episode on the 612 00:39:45,120 --> 00:39:48,920 Speaker 2: Origins of Christmas, and also watch our video because it 613 00:39:49,080 --> 00:39:53,399 Speaker 2: really really brings the holiday cheer. When you start learning 614 00:39:53,480 --> 00:39:55,480 Speaker 2: about what it actually is. 615 00:39:55,760 --> 00:39:59,279 Speaker 1: And again, this is not in any way to denigrate 616 00:39:59,680 --> 00:40:04,839 Speaker 1: people faith. No, this is a way that cynical, very 617 00:40:04,880 --> 00:40:11,200 Speaker 1: cynical people manipulate innocent people who probably just want the 618 00:40:11,239 --> 00:40:14,360 Speaker 1: same things as everyone else listening. Right, you want to 619 00:40:14,400 --> 00:40:16,600 Speaker 1: feel like you're very good at stuff. You want to 620 00:40:16,600 --> 00:40:19,360 Speaker 1: feel like you are comfortable with the world around you 621 00:40:19,440 --> 00:40:21,400 Speaker 1: and your place in it. You want to love and 622 00:40:21,480 --> 00:40:25,759 Speaker 1: be loved. That's not that hard. Everybody deserves that. But 623 00:40:25,880 --> 00:40:30,279 Speaker 1: we're also very susceptible to someone trying to play to 624 00:40:30,360 --> 00:40:33,600 Speaker 1: our fears for their own benefit. 625 00:40:34,160 --> 00:40:37,160 Speaker 2: Yeah, it works with me more often than not, unfortunately, 626 00:40:38,280 --> 00:40:41,360 Speaker 2: but it does go even further. It doesn't stup there. 627 00:40:41,800 --> 00:40:44,880 Speaker 1: Yeah, Yeah, that's the thing. Okay. All of these estimates, 628 00:40:44,920 --> 00:40:49,359 Speaker 1: these definitions, these historical milestones, they all rely entirely upon 629 00:40:49,760 --> 00:40:57,760 Speaker 1: our understanding of revealed public religions. Revealed religion be religion 630 00:40:57,800 --> 00:41:04,520 Speaker 1: based on divine revelation. Right, God took some form and 631 00:41:04,719 --> 00:41:08,600 Speaker 1: told us how to stop screwing up so bad, told 632 00:41:08,680 --> 00:41:11,879 Speaker 1: us you know, how to live better, how to do 633 00:41:11,960 --> 00:41:15,760 Speaker 1: the right thing with our collective life. So we're basing 634 00:41:16,000 --> 00:41:19,840 Speaker 1: everything up to this point on religions that we know 635 00:41:20,080 --> 00:41:22,759 Speaker 1: exist and The question is, what if there is more 636 00:41:22,800 --> 00:41:25,640 Speaker 1: to this story? What if there are religions and belief 637 00:41:25,680 --> 00:41:30,080 Speaker 1: systems that don't like Islam or Christianity ask their adherence 638 00:41:30,120 --> 00:41:32,640 Speaker 1: to advertise the faith. What if there are religions that 639 00:41:32,800 --> 00:41:36,719 Speaker 1: don't want to convert a bunch of new followers. What 640 00:41:36,760 --> 00:41:41,600 Speaker 1: if there are secret religions? And what if they exist 641 00:41:41,960 --> 00:41:42,879 Speaker 1: in the modern day? 642 00:41:43,160 --> 00:41:45,240 Speaker 2: And we'll talk about that right after a quick word 643 00:41:45,280 --> 00:41:46,280 Speaker 2: from our sponsor. 644 00:41:52,640 --> 00:41:54,360 Speaker 1: Here's where it gets crazy. 645 00:41:54,920 --> 00:42:01,440 Speaker 2: Well, the easy answer here is yes, oddly enough, And 646 00:42:01,640 --> 00:42:04,440 Speaker 2: it could be argued that, you know, by the virtue 647 00:42:04,680 --> 00:42:06,880 Speaker 2: of these things being secret, and this is crazy, I 648 00:42:06,920 --> 00:42:11,120 Speaker 2: know these religions are in and of themselves in some 649 00:42:11,280 --> 00:42:14,279 Speaker 2: way a conspiracy, just by the fact that there are 650 00:42:14,280 --> 00:42:16,319 Speaker 2: groups of people who've been trying to hide them and 651 00:42:16,400 --> 00:42:19,120 Speaker 2: working together in secret to keep them secret. 652 00:42:19,280 --> 00:42:23,520 Speaker 1: Yeah, it's sort of the Church of sh So, yes, 653 00:42:23,600 --> 00:42:28,040 Speaker 1: we're entering a realm of strange and possibly disturbing speculation here. 654 00:42:28,320 --> 00:42:31,759 Speaker 1: Let's start with the most easily provable cases. We'll move 655 00:42:31,800 --> 00:42:34,959 Speaker 1: to the plausible, and then we'll hit that deep water 656 00:42:35,080 --> 00:42:36,799 Speaker 1: for a second. We'll see what we mean in a moment. 657 00:42:36,920 --> 00:42:38,400 Speaker 1: No caathulo, I promise. 658 00:42:38,200 --> 00:42:40,319 Speaker 2: Yeah, and we'll also talk about in a few of 659 00:42:40,360 --> 00:42:43,680 Speaker 2: these cases how that crossfade is occurring. Then you can 660 00:42:43,760 --> 00:42:46,400 Speaker 2: kind of see it in these specific religions. 661 00:42:46,520 --> 00:42:52,080 Speaker 1: Yes, yes, so first off, real proven secret religions, the 662 00:42:52,120 --> 00:42:55,120 Speaker 1: mystery schools. O oh, yes, there's some of the most famous. 663 00:42:55,160 --> 00:42:58,840 Speaker 1: So the Greco Roman world was no stranger to secret religions. 664 00:42:59,200 --> 00:43:02,880 Speaker 1: These were specific referred to as mystery religions. 665 00:43:03,000 --> 00:43:07,360 Speaker 2: It sounds sinister, mystery school mystery religion, like there's something 666 00:43:07,480 --> 00:43:11,160 Speaker 2: really wrong going there, or it's it's bad, But a 667 00:43:11,160 --> 00:43:13,840 Speaker 2: lot of times it's just mysterious, y'all. 668 00:43:14,640 --> 00:43:18,359 Speaker 1: It's just it's not for you unless you're on the inside, right, 669 00:43:18,440 --> 00:43:22,160 Speaker 1: unless you're connected exactly. These practices originate in pre existing 670 00:43:22,239 --> 00:43:27,360 Speaker 1: tribal ceremonies. These were performed by people all throughout the world, 671 00:43:27,480 --> 00:43:30,560 Speaker 1: and a lot of these practices were things that we 672 00:43:30,640 --> 00:43:35,440 Speaker 1: could maybe see or encounter analogs of or descendants of today, 673 00:43:35,520 --> 00:43:38,719 Speaker 1: but we we don't know exactly what they did. A 674 00:43:38,800 --> 00:43:41,560 Speaker 1: lot of that will be lost to history. In the 675 00:43:41,880 --> 00:43:47,680 Speaker 1: tribal communities where these practices originate, every member of the community, 676 00:43:48,000 --> 00:43:52,279 Speaker 1: the clan, or the village was initiated and then you know, 677 00:43:52,320 --> 00:43:55,200 Speaker 1: they were brought in to become a member of this 678 00:43:55,360 --> 00:43:59,760 Speaker 1: school or this belief system. But in Greece, initiation became 679 00:44:00,080 --> 00:44:04,040 Speaker 1: a matter of personal choice, meaning that the people who 680 00:44:04,080 --> 00:44:07,160 Speaker 1: would induct you, they could decide whether or not you 681 00:44:07,200 --> 00:44:11,399 Speaker 1: didn't automatically deserve to be inducted, and you didn't automatically 682 00:44:11,440 --> 00:44:13,839 Speaker 1: have to. You could say no. It might be very 683 00:44:13,880 --> 00:44:17,600 Speaker 1: politically or even physically dangerous for you, but you could 684 00:44:17,600 --> 00:44:19,200 Speaker 1: say no absolutely. 685 00:44:19,719 --> 00:44:22,880 Speaker 2: And you know, several of these mystery religions reached the 686 00:44:23,640 --> 00:44:28,080 Speaker 2: highest levels of their popularity within the first three centuries 687 00:44:28,160 --> 00:44:32,040 Speaker 2: a d. But again, the origin of a lot of 688 00:44:32,080 --> 00:44:37,040 Speaker 2: these goes back to much earlier centuries in Greek history. 689 00:44:37,600 --> 00:44:40,000 Speaker 2: And a lot of these mystery religions, as little as 690 00:44:40,040 --> 00:44:42,680 Speaker 2: we actually do know about them, we do know that 691 00:44:42,680 --> 00:44:44,760 Speaker 2: they had things in common. A lot of these were, 692 00:44:44,880 --> 00:44:47,160 Speaker 2: you know, meals that would be eaten together with people 693 00:44:47,200 --> 00:44:51,120 Speaker 2: who were like minded or believe the same things. There 694 00:44:51,160 --> 00:44:56,160 Speaker 2: would be some form of physical movement that venerated something right, 695 00:44:56,239 --> 00:44:59,319 Speaker 2: a dance of some kind, and other ceremonies like that, 696 00:44:59,680 --> 00:45:02,680 Speaker 2: and there a lot of times be or probably the 697 00:45:02,680 --> 00:45:06,880 Speaker 2: most important, let's say, would be the initiation rites that 698 00:45:06,960 --> 00:45:10,840 Speaker 2: occur for every new member that joins officially into the group. 699 00:45:11,560 --> 00:45:17,040 Speaker 1: Yeah. Yeah. And examples of these mystery religions, we have 700 00:45:17,120 --> 00:45:19,160 Speaker 1: a few, even if we don't know a ton about 701 00:45:19,160 --> 00:45:23,640 Speaker 1: their specific practices. We have followers of Dionysus, right, We 702 00:45:23,719 --> 00:45:27,400 Speaker 1: had the Elucinian mysteries. These were the earliest and most 703 00:45:27,480 --> 00:45:31,640 Speaker 1: famous of the mystery cults. Again, I know the sea word, 704 00:45:31,719 --> 00:45:33,359 Speaker 1: but that's what they were often called. 705 00:45:33,440 --> 00:45:35,160 Speaker 2: Well, yeah, and a lot of times it was the 706 00:45:35,560 --> 00:45:39,239 Speaker 2: extreme or this is just my opinion here, but a 707 00:45:39,280 --> 00:45:42,799 Speaker 2: lot of it tended to be the extreme worship of 708 00:45:43,160 --> 00:45:45,920 Speaker 2: one or you know, one or two or maybe just 709 00:45:46,000 --> 00:45:49,520 Speaker 2: one of the gods that are worshiped within the pantheon 710 00:45:50,000 --> 00:45:53,280 Speaker 2: of the Greek gods. You would have a specific cult 711 00:45:53,280 --> 00:45:55,360 Speaker 2: of Mithra or a cult of this or a cult 712 00:45:55,400 --> 00:45:57,839 Speaker 2: of that, right, and that those kind of end up 713 00:45:57,840 --> 00:46:01,919 Speaker 2: becoming many of the mystery religions, right. 714 00:46:02,040 --> 00:46:06,600 Speaker 1: Yeah. And this one group we're talking about, they lasted 715 00:46:06,640 --> 00:46:09,480 Speaker 1: for over one thousand years again, a thousand years of 716 00:46:09,520 --> 00:46:12,959 Speaker 1: which we are aware. Yeah, so we don't know what 717 00:46:13,000 --> 00:46:16,160 Speaker 1: else was going on. And there's something else it's fascinating 718 00:46:16,200 --> 00:46:18,920 Speaker 1: about this. So at this time, there wasn't really a 719 00:46:19,160 --> 00:46:25,600 Speaker 1: separation between a secret cult or a mystery school and 720 00:46:25,840 --> 00:46:30,080 Speaker 1: a secular secret society. You know, a bunch of people 721 00:46:30,120 --> 00:46:33,960 Speaker 1: maybe in Turkey want to start a society with closed 722 00:46:33,960 --> 00:46:37,719 Speaker 1: door meetings to form a better fire brigade. Right in 723 00:46:37,800 --> 00:46:42,000 Speaker 1: ancient times, that's a true story. In the suspicious eyes 724 00:46:42,080 --> 00:46:46,239 Speaker 1: of leaders at the time, both these secular interest groups 725 00:46:46,280 --> 00:46:51,040 Speaker 1: and these religiously motivated groups were dangerous because they had 726 00:46:51,400 --> 00:46:55,680 Speaker 1: the possibility of becoming avenues for conspiracy and revolution. And 727 00:46:55,719 --> 00:47:01,520 Speaker 1: thus these groups, whenever possible, were subverted exterminated, or if 728 00:47:01,560 --> 00:47:04,680 Speaker 1: it was expedient to do so, they would be you know, 729 00:47:04,800 --> 00:47:08,640 Speaker 1: they would have public officials join them. Yeah, and these 730 00:47:08,719 --> 00:47:12,680 Speaker 1: kind of societies still still carry on. The big question 731 00:47:12,880 --> 00:47:15,080 Speaker 1: is whether or not they still have claws and things 732 00:47:15,280 --> 00:47:18,640 Speaker 1: or if they're just kind of old boys clubs, right. 733 00:47:18,760 --> 00:47:22,000 Speaker 2: Yeah. And what you're talking about there having an official 734 00:47:22,160 --> 00:47:25,719 Speaker 2: join one of these secret groups, it's an attempt to 735 00:47:26,320 --> 00:47:32,280 Speaker 2: either absorb it into another of the larger religious systems 736 00:47:32,280 --> 00:47:37,000 Speaker 2: probably and or just making it not so strange to 737 00:47:37,160 --> 00:47:41,000 Speaker 2: then allow those people. You know, again, it's strategic and 738 00:47:41,080 --> 00:47:43,120 Speaker 2: if you're thinking about it this way, to bring it 739 00:47:43,160 --> 00:47:46,560 Speaker 2: into the fold. And that's where we get into that 740 00:47:46,640 --> 00:47:50,720 Speaker 2: thing we discussed earlier religious syncretism where that cross fade, 741 00:47:50,719 --> 00:47:53,680 Speaker 2: where we're right in the middle of it. Yes, where 742 00:47:53,719 --> 00:47:59,200 Speaker 2: one becomes another one plus one equals three. It's interesting stuff. 743 00:47:59,320 --> 00:48:01,000 Speaker 1: That's a good way to say it, Matt. Yeah, this 744 00:48:01,160 --> 00:48:04,719 Speaker 1: is the blending of two or more religious belief systems 745 00:48:04,760 --> 00:48:08,000 Speaker 1: into what essentially becomes a whole new system one plus 746 00:48:08,000 --> 00:48:13,640 Speaker 1: one equals three, or the incorporation of unrelated beliefs into 747 00:48:13,680 --> 00:48:17,080 Speaker 1: an existing religious tradition. This can occur for a lot 748 00:48:17,120 --> 00:48:23,600 Speaker 1: of reasons. It commonly happens obviously in geographic areas where 749 00:48:23,680 --> 00:48:27,239 Speaker 1: multiple religions exist close together and at once and they're 750 00:48:27,280 --> 00:48:31,040 Speaker 1: active in the culture. Or and this is the dirty side, 751 00:48:31,120 --> 00:48:32,640 Speaker 1: is where you find a lot of the more extreme 752 00:48:32,680 --> 00:48:36,200 Speaker 1: examples when a culture is conquered and the conquerors don't 753 00:48:36,239 --> 00:48:40,280 Speaker 1: just bring weapons, they also bring their religious beliefs. Convert 754 00:48:40,520 --> 00:48:43,920 Speaker 1: or die, right, or convert and physically die. But don't worry. 755 00:48:43,960 --> 00:48:46,160 Speaker 1: We're saving your soul and you can be a slave 756 00:48:46,239 --> 00:48:50,360 Speaker 1: forever in our paradise. Right, Oh for sure. True story. Unfortunately, 757 00:48:50,719 --> 00:48:55,520 Speaker 1: at least that was the pitch. So the thing that's 758 00:48:55,560 --> 00:49:01,320 Speaker 1: weird about this is that unless the unless the culture 759 00:49:01,320 --> 00:49:06,080 Speaker 1: being attacked is entirely eradicated, their pre existing beliefs and 760 00:49:06,120 --> 00:49:09,600 Speaker 1: practices will continue on and then we end up with 761 00:49:09,680 --> 00:49:13,360 Speaker 1: things like we end up with things like gnosticism, or 762 00:49:13,360 --> 00:49:16,200 Speaker 1: we end up with things like offshoots earlier forms of 763 00:49:16,400 --> 00:49:17,680 Speaker 1: existing religions. 764 00:49:17,880 --> 00:49:20,400 Speaker 2: Yeah, and just something a little more like Greco Buddhism 765 00:49:21,080 --> 00:49:24,520 Speaker 2: or what is the name of the other one own 766 00:49:24,680 --> 00:49:29,279 Speaker 2: historians as Christianity was moving into China. I mean, there's 767 00:49:29,320 --> 00:49:32,880 Speaker 2: a lot of really interesting things there to talk about. 768 00:49:32,920 --> 00:49:34,920 Speaker 2: That it's less stuff they don't want you to know, 769 00:49:35,080 --> 00:49:38,359 Speaker 2: but it's more stuff you miss in history class. But again, 770 00:49:38,400 --> 00:49:39,960 Speaker 2: it's fascinating. 771 00:49:39,760 --> 00:49:43,920 Speaker 1: And it's interesting too, because I would argue that there 772 00:49:44,000 --> 00:49:45,719 Speaker 1: is a lot of stuff they don't want you to 773 00:49:45,800 --> 00:49:51,680 Speaker 1: know in aspects of religious syncretism, because religious syncretism can 774 00:49:51,719 --> 00:49:55,680 Speaker 1: also exist in a very powerful form as coded protests, 775 00:49:55,760 --> 00:49:59,680 Speaker 1: and this is evidenced by the practices of repressed native 776 00:49:59,719 --> 00:50:05,200 Speaker 1: people under the thumb of colonizers or imperialists. One example, 777 00:50:05,760 --> 00:50:09,120 Speaker 1: which I believe we mentioned on the show before, is 778 00:50:09,239 --> 00:50:13,200 Speaker 1: the idea of folk saints. So I didn't really know 779 00:50:13,239 --> 00:50:15,440 Speaker 1: about folk saints until I had spent some time in 780 00:50:15,440 --> 00:50:19,720 Speaker 1: Central America and I made friends with one a Mayan 781 00:50:20,000 --> 00:50:24,040 Speaker 1: deity who was called San Simon when I encountered his 782 00:50:25,080 --> 00:50:31,080 Speaker 1: worshipers or his admirers. San Simone originally started life as 783 00:50:31,200 --> 00:50:36,719 Speaker 1: a started whatever the deity version of life is. San 784 00:50:36,760 --> 00:50:42,320 Speaker 1: Simon was originally a mountain god in the Maya religion, 785 00:50:42,880 --> 00:50:47,360 Speaker 1: and he was also known as Machimone. Today he's considered 786 00:50:47,400 --> 00:50:52,840 Speaker 1: the patron saint of health's crops, marriage, business, revenge, and death. 787 00:50:53,719 --> 00:50:56,440 Speaker 1: I know, it's kind of a weird. Wow, it's a 788 00:50:56,480 --> 00:50:57,279 Speaker 1: weird group, right. 789 00:50:57,360 --> 00:51:01,200 Speaker 2: When you're saying patron saint, you mean like in Catholicism, 790 00:51:01,280 --> 00:51:04,680 Speaker 2: like he is a saint or is it? Ah? 791 00:51:04,800 --> 00:51:09,200 Speaker 1: Yes, okay, So folk saints are people venerated or deities 792 00:51:09,280 --> 00:51:16,040 Speaker 1: venerated as saints, but not officially canonized, recognized by the church. 793 00:51:16,560 --> 00:51:20,640 Speaker 1: See what we see here is a process of taking 794 00:51:20,719 --> 00:51:25,160 Speaker 1: a pre existing belief and saying, Okay, yes, saints, we 795 00:51:25,280 --> 00:51:28,520 Speaker 1: get it. We already have those, you know what I mean? 796 00:51:28,680 --> 00:51:28,919 Speaker 2: Yeah? 797 00:51:28,960 --> 00:51:34,720 Speaker 1: Thanks, but no thanks saints, but no saints not worth. 798 00:51:34,560 --> 00:51:36,560 Speaker 2: It, or at least we can add a few more 799 00:51:36,600 --> 00:51:37,200 Speaker 2: to the roster. 800 00:51:37,760 --> 00:51:40,879 Speaker 1: Right. And another example of religious syncretism as a form 801 00:51:40,920 --> 00:51:47,040 Speaker 1: of protest would be the way that Vudun in Benin 802 00:51:47,239 --> 00:51:50,480 Speaker 1: or Voodoo Haiti or however you wish to pronounce it 803 00:51:51,239 --> 00:51:57,839 Speaker 1: had to confront and adapt with Catholicism, right, and so 804 00:51:58,080 --> 00:51:58,560 Speaker 1: we have. 805 00:52:00,320 --> 00:52:02,719 Speaker 2: I mean that's where you get Santaia mm hmmm. 806 00:52:02,680 --> 00:52:08,560 Speaker 1: Or Condoble for instance. Yeah, this is where the brutal 807 00:52:08,760 --> 00:52:13,840 Speaker 1: Catholic forces would think that they had successfully converted the people. 808 00:52:13,880 --> 00:52:19,160 Speaker 1: But the people were just using that Catholic imagery to 809 00:52:19,200 --> 00:52:23,839 Speaker 1: be a stand in for their original practices, which they 810 00:52:23,880 --> 00:52:27,680 Speaker 1: didn't didn't really have an intention of changing. Because if 811 00:52:27,719 --> 00:52:29,840 Speaker 1: you want to change someone's mind, one of the worst 812 00:52:29,920 --> 00:52:32,760 Speaker 1: ways to do it is to threaten them. 813 00:52:32,960 --> 00:52:35,799 Speaker 2: Yeah, but if you did take it on in that way, 814 00:52:35,840 --> 00:52:39,680 Speaker 2: you could at least appease the colonizers when in close quarters. Right. 815 00:52:41,120 --> 00:52:45,600 Speaker 1: We'd love to hear your examples of religious syncretism. This 816 00:52:45,200 --> 00:52:49,319 Speaker 1: is a widespread phenomenon. We know that a lot of 817 00:52:50,120 --> 00:52:56,360 Speaker 1: ancient belief systems in smaller communities may maybe practiced still today, 818 00:52:57,120 --> 00:53:00,600 Speaker 1: having been I don't want to say contaminated or adulterated, 819 00:53:00,600 --> 00:53:06,440 Speaker 1: but having been influenced by different different religions that they 820 00:53:06,520 --> 00:53:07,400 Speaker 1: somehow encountered. 821 00:53:07,640 --> 00:53:09,839 Speaker 2: Yeah, I would have to say, just really fast. As 822 00:53:09,840 --> 00:53:12,800 Speaker 2: I mentioned here, today is the first time, and I 823 00:53:12,800 --> 00:53:15,080 Speaker 2: don't know how this occurred. The first time that I 824 00:53:15,160 --> 00:53:21,680 Speaker 2: realized that it was Greek influence that gives us depictions 825 00:53:21,920 --> 00:53:25,840 Speaker 2: of a human Buddha within Buddhism, I did not realize 826 00:53:25,920 --> 00:53:28,640 Speaker 2: that at all. But it's because of trade routes that 827 00:53:28,760 --> 00:53:36,040 Speaker 2: existed and just the influence of people from Greece who 828 00:53:36,200 --> 00:53:39,560 Speaker 2: you know, had certain religious beliefs, who then as they 829 00:53:39,600 --> 00:53:43,960 Speaker 2: move forward and are continuing on encounter Buddhism, they enjoy, 830 00:53:44,200 --> 00:53:46,839 Speaker 2: you know, they believe that, let's say, more than they 831 00:53:47,239 --> 00:53:50,680 Speaker 2: believe their other original traditional beliefs. Then they start to 832 00:53:50,760 --> 00:53:56,959 Speaker 2: follow Buddhism, and as they're thinking about Buddha, they rather 833 00:53:57,000 --> 00:53:59,680 Speaker 2: than seeing it symbolically the way it's been represented for 834 00:54:00,040 --> 00:54:03,960 Speaker 2: hundreds and hundreds of years, they truly imagine Buddha as 835 00:54:04,080 --> 00:54:07,759 Speaker 2: the man, as this human being, you know, son of 836 00:54:07,800 --> 00:54:13,279 Speaker 2: a virgin woman. And they begin using their culture that 837 00:54:13,400 --> 00:54:15,560 Speaker 2: exists within them and the way they view art, the 838 00:54:15,600 --> 00:54:18,319 Speaker 2: way they think about these things, and they apply it 839 00:54:18,960 --> 00:54:21,040 Speaker 2: to Buddha. And that was fascinating to me. I know, 840 00:54:21,040 --> 00:54:22,960 Speaker 2: there's a long witted way to say, just like the 841 00:54:23,040 --> 00:54:26,440 Speaker 2: statues that in my mind are of Buddha are really. 842 00:54:26,239 --> 00:54:30,640 Speaker 1: Greek, Yeah, or at the very least heavily heavily influenced, Yes, 843 00:54:30,680 --> 00:54:35,000 Speaker 1: exactly by that frame. And there's a word for that, right, Matt. 844 00:54:35,120 --> 00:54:40,040 Speaker 2: Yes, vocabulary word of the day everyone interpretatio greika. And 845 00:54:40,080 --> 00:54:46,439 Speaker 2: that just means essentially interpreting the world by really through 846 00:54:46,520 --> 00:54:48,520 Speaker 2: Greek eyes or by Greek means. 847 00:54:49,040 --> 00:54:52,160 Speaker 1: And these are just some of the numerous examples. Please 848 00:54:52,280 --> 00:54:55,000 Speaker 1: please please let us know other examples. You've seen. This 849 00:54:55,000 --> 00:54:57,400 Speaker 1: stuff is endlessly fascinating, Yeah. 850 00:54:57,200 --> 00:55:00,920 Speaker 2: And it's really just interpreting all of the other religions, 851 00:55:01,040 --> 00:55:05,239 Speaker 2: the gods, all the things that people from you know, 852 00:55:06,000 --> 00:55:09,960 Speaker 2: from that time, from that early civilization, as they're encountering 853 00:55:10,000 --> 00:55:11,960 Speaker 2: these other things, how they view them. 854 00:55:12,120 --> 00:55:14,520 Speaker 1: And it's strange because when you think about it, religious 855 00:55:14,520 --> 00:55:19,320 Speaker 1: syncretism could, at its best be a very inclusive approach 856 00:55:19,400 --> 00:55:22,600 Speaker 1: to belief. There are other things that are very much 857 00:55:22,880 --> 00:55:26,719 Speaker 1: not syncretic, or at least no longer are. There are 858 00:55:26,800 --> 00:55:31,000 Speaker 1: religions that are entirely dictated by lineage. These are, in short, 859 00:55:31,080 --> 00:55:36,560 Speaker 1: clubs you cannot join, if you are most of the 860 00:55:36,640 --> 00:55:40,480 Speaker 1: people who will ever listen to this show. You cannot 861 00:55:40,640 --> 00:55:44,200 Speaker 1: join some religions no matter what you do, no matter 862 00:55:44,239 --> 00:55:48,280 Speaker 1: how good you are, how helpful, how noble, etc. You 863 00:55:48,360 --> 00:55:50,520 Speaker 1: just didn't have a chance since the day you were 864 00:55:50,560 --> 00:55:54,800 Speaker 1: born because of who your parents were. One great example 865 00:55:54,840 --> 00:55:58,200 Speaker 1: of this, with which I have some personal experience is 866 00:55:58,400 --> 00:56:05,200 Speaker 1: a group called the Druze. The Drews are a unique 867 00:56:05,400 --> 00:56:09,680 Speaker 1: people and belief system who originated in Egypt, but have 868 00:56:09,719 --> 00:56:15,840 Speaker 1: spread across the world, with a lot of concentrations in Lebanon, Syria, Israel, 869 00:56:15,920 --> 00:56:21,239 Speaker 1: and Jordan. The religion's membership is predicated on these certain lineages, 870 00:56:21,320 --> 00:56:26,000 Speaker 1: and this means that one cannot convert to this religion, 871 00:56:26,200 --> 00:56:30,920 Speaker 1: one cannot become a Druz. They also practice a form 872 00:56:31,080 --> 00:56:35,120 Speaker 1: of religious syncretism in a way I'm interested to hear 873 00:56:35,160 --> 00:56:38,520 Speaker 1: what you think about this. To avoid persecution, especially in 874 00:56:38,640 --> 00:56:43,360 Speaker 1: very religiously conservative areas, they would publicly adopt a religion 875 00:56:43,520 --> 00:56:45,880 Speaker 1: if they had to, but they would continue to practice 876 00:56:45,920 --> 00:56:50,520 Speaker 1: their own real belief system in secret. Dru's religion is 877 00:56:50,560 --> 00:56:55,640 Speaker 1: seen as an outgrowth of Islam that incorporates elements of Judaism, Christianity, 878 00:56:55,719 --> 00:56:59,520 Speaker 1: but it's different from all of those religions. Greek philosophy 879 00:56:59,560 --> 00:57:04,240 Speaker 1: here you go, and what people have described as problematically 880 00:57:04,320 --> 00:57:08,520 Speaker 1: as Asiatic thought heavily influenced the foundation of the religion, 881 00:57:08,840 --> 00:57:12,000 Speaker 1: and they add some ideas and still have some ideas 882 00:57:12,239 --> 00:57:15,200 Speaker 1: that were pretty out there. They were pretty hot takes 883 00:57:15,440 --> 00:57:18,400 Speaker 1: for their time. They said we should get rid of slavery, 884 00:57:18,720 --> 00:57:21,440 Speaker 1: which used to be a very hot take and sadly 885 00:57:21,680 --> 00:57:25,120 Speaker 1: in some parts of the Middle East, is still a 886 00:57:25,160 --> 00:57:28,960 Speaker 1: hot take today. They said we should separate church and state, 887 00:57:29,120 --> 00:57:32,160 Speaker 1: again still a hot take, and this put them at 888 00:57:32,560 --> 00:57:38,040 Speaker 1: very high risk of persecution in more conservative areas. If 889 00:57:38,080 --> 00:57:41,240 Speaker 1: you are not a Druiz, you will not be privy 890 00:57:41,360 --> 00:57:46,880 Speaker 1: to various rites and practices because again it's not for you. 891 00:57:47,400 --> 00:57:51,160 Speaker 1: That does inherently make it, at least some degree a 892 00:57:51,280 --> 00:57:55,360 Speaker 1: secret religion. Doesn't mean they're sinister, doesn't mean they're out 893 00:57:55,400 --> 00:58:00,120 Speaker 1: to get anyone. And I actually, through marriage, am related 894 00:58:00,760 --> 00:58:02,440 Speaker 1: to several Drews. 895 00:58:02,760 --> 00:58:03,120 Speaker 2: Wow. 896 00:58:03,360 --> 00:58:06,360 Speaker 1: Yeah, Well I have Notrews, to be very clear, and 897 00:58:06,440 --> 00:58:09,160 Speaker 1: I never will be because the way the religion is 898 00:58:09,280 --> 00:58:13,160 Speaker 1: organized on a socio cultural, even biological level. 899 00:58:13,640 --> 00:58:17,240 Speaker 2: Well, have you twenty three and meters or ancestry yourself, 900 00:58:18,800 --> 00:58:23,080 Speaker 2: because maybe you are Drews, because it'd be hard to 901 00:58:23,080 --> 00:58:26,520 Speaker 2: fight against if you did. You did a test. 902 00:58:26,840 --> 00:58:28,640 Speaker 1: I don't know if it works that way, and it's 903 00:58:28,680 --> 00:58:34,520 Speaker 1: also kind of you know, people's beliefs are important to them. 904 00:58:35,000 --> 00:58:40,800 Speaker 1: I don't want to be one of those, actually, right right, 905 00:58:40,960 --> 00:58:43,680 Speaker 1: So I want me two percent in you know what 906 00:58:43,720 --> 00:58:48,040 Speaker 1: I mean. I think that's kind of disrespectful, you know, even. 907 00:58:47,760 --> 00:58:49,840 Speaker 2: For me even to talk about it in this way 908 00:58:49,880 --> 00:58:51,760 Speaker 2: that I am apologies. 909 00:58:51,320 --> 00:58:53,560 Speaker 1: No, no, no, I think as long as we are 910 00:58:53,600 --> 00:58:59,200 Speaker 1: respecting the boundaries that that a group has set, absolutely, 911 00:58:59,200 --> 00:59:02,040 Speaker 1: that's the best we can do. There are other similar 912 00:59:02,120 --> 00:59:02,880 Speaker 1: cases of that. 913 00:59:03,200 --> 00:59:06,040 Speaker 2: Oh yeah, sorry, I wanted to bring this up earlier. 914 00:59:06,760 --> 00:59:10,480 Speaker 2: We were talking about this sec religions. Yes, our episode 915 00:59:10,600 --> 00:59:15,520 Speaker 2: on worshiping Satan, the devil Lucifer or anything like that, 916 00:59:15,560 --> 00:59:18,600 Speaker 2: we've talked about it in a whole episode. And you know, 917 00:59:18,640 --> 00:59:22,160 Speaker 2: are they actually real anyone who worships some version of that? 918 00:59:22,680 --> 00:59:26,920 Speaker 2: And there is one group of people that we've mentioned before, 919 00:59:27,560 --> 00:59:31,400 Speaker 2: I believe on this show that you had talked to 920 00:59:31,480 --> 00:59:32,920 Speaker 2: me about. They're called the Yazidi. 921 00:59:33,880 --> 00:59:40,600 Speaker 1: Yes, a little bit Luciferian, I might say, because of 922 00:59:40,680 --> 00:59:44,360 Speaker 1: the differences in doctrine here, which will be very brief. 923 00:59:44,400 --> 00:59:46,680 Speaker 1: We could delve into that in a separate episode. Okay, 924 00:59:47,000 --> 00:59:53,520 Speaker 1: they've been vilified before, as quote unquote devil worshipers. And 925 00:59:53,560 --> 00:59:57,840 Speaker 1: that's entirely because non Yezity populations have associated this melick 926 00:59:57,920 --> 01:00:03,480 Speaker 1: Tause character with the Islamic or Arab named for satan 927 01:00:04,920 --> 01:00:10,800 Speaker 1: Is ities for themselves find that offensive and don't clearly 928 01:00:10,840 --> 01:00:13,400 Speaker 1: don't agree. There's not, as far as we know, a 929 01:00:13,480 --> 01:00:17,360 Speaker 1: community of people who says, yes, there is a divine 930 01:00:17,440 --> 01:00:21,600 Speaker 1: good God and we're with a bad one. There's nobody, 931 01:00:21,640 --> 01:00:25,520 Speaker 1: there's there's not yet a provable community of people who 932 01:00:25,520 --> 01:00:29,000 Speaker 1: are at that level of edge lordism. I think most 933 01:00:29,160 --> 01:00:31,600 Speaker 1: most communities generally tend to be a little more well 934 01:00:31,600 --> 01:00:36,720 Speaker 1: adjusted than that, but it is plausible. 935 01:00:37,120 --> 01:00:37,200 Speaker 2: Now. 936 01:00:37,160 --> 01:00:40,360 Speaker 1: I would say it's more likely than not that many 937 01:00:40,480 --> 01:00:44,560 Speaker 1: local religions have existed for a long time and exist 938 01:00:44,640 --> 01:00:48,680 Speaker 1: today more or less unknown to outsiders. Let's call these 939 01:00:48,760 --> 01:00:52,840 Speaker 1: like insular community systems or insular tribal religions. And I 940 01:00:52,840 --> 01:00:55,040 Speaker 1: thought you would appreciate this one, Matt. And let's just 941 01:00:55,040 --> 01:00:59,240 Speaker 1: go to an extreme example. What are the spiritual beliefs 942 01:00:59,400 --> 01:01:02,000 Speaker 1: of the people on North Sentinel Island? 943 01:01:02,920 --> 01:01:03,960 Speaker 2: How would we know that? 944 01:01:04,640 --> 01:01:08,400 Speaker 1: We don't this belligerent community. Google it if you have, 945 01:01:08,560 --> 01:01:10,280 Speaker 1: If you some have not heard of, this is a 946 01:01:10,320 --> 01:01:12,760 Speaker 1: fascinating story that Matt and I have been tracking for 947 01:01:13,560 --> 01:01:18,000 Speaker 1: God since twenty thirteen or so. We learned about it 948 01:01:18,040 --> 01:01:22,160 Speaker 1: in twenty twelve. For thousands of years, the people on 949 01:01:22,200 --> 01:01:25,280 Speaker 1: this island have been on their own since around the 950 01:01:25,440 --> 01:01:30,600 Speaker 1: Stone Age. They likely have a religion, because again, humans 951 01:01:30,600 --> 01:01:34,400 Speaker 1: are hardwired to generate and propagate these sorts of belief systems, 952 01:01:34,880 --> 01:01:39,040 Speaker 1: but their religion has been so far removed from any 953 01:01:39,160 --> 01:01:43,320 Speaker 1: other belief system on the planet. They have not encountered 954 01:01:43,400 --> 01:01:45,960 Speaker 1: some form of religious syncretism. Right. 955 01:01:46,120 --> 01:01:49,040 Speaker 2: Oh you're oh wow, so impure. 956 01:01:49,360 --> 01:01:53,040 Speaker 1: Yeah, so, in a way, this may be like one 957 01:01:53,080 --> 01:01:58,200 Speaker 1: of the oldest un I don't want to say adulterated again, 958 01:01:58,280 --> 01:02:03,840 Speaker 1: but like one of the old on mixtapes, you know. 959 01:02:03,960 --> 01:02:08,240 Speaker 1: And also just like the drus You and I and 960 01:02:08,280 --> 01:02:12,320 Speaker 1: everybody listening probably cannot join them. They in their few 961 01:02:12,640 --> 01:02:15,720 Speaker 1: encounters with the outside world in modern history, they have 962 01:02:15,840 --> 01:02:19,320 Speaker 1: made that abundantly clear. And the only time that they've 963 01:02:19,320 --> 01:02:22,800 Speaker 1: been successfully members of that community have been successfully taken out 964 01:02:22,800 --> 01:02:27,400 Speaker 1: of the community. It was disastrous, and it's no wonder 965 01:02:27,400 --> 01:02:31,439 Speaker 1: that they doubled down on putting a big keepout sign 966 01:02:31,760 --> 01:02:32,760 Speaker 1: to the rest of the planet. 967 01:02:32,800 --> 01:02:38,160 Speaker 2: Oh yeah, absolutely well, that's a real world example. What 968 01:02:38,280 --> 01:02:41,000 Speaker 2: if we wanted to go down the rabbit hole a 969 01:02:41,000 --> 01:02:44,720 Speaker 2: little bit further, What if we get to something that 970 01:02:44,800 --> 01:02:49,160 Speaker 2: maybe isn't even necessarily a religion, it's a maybe a 971 01:02:49,240 --> 01:02:52,840 Speaker 2: closer to a society, but it does have religious belief 972 01:02:53,000 --> 01:02:54,320 Speaker 2: perhaps built into it. 973 01:02:54,520 --> 01:02:58,160 Speaker 1: Whatever. Could you be talking about the illuminati? That's right, 974 01:02:58,520 --> 01:03:01,680 Speaker 1: that's right, fellow conspiracy realists. You know them, you love them, 975 01:03:01,720 --> 01:03:04,480 Speaker 1: You expected them to show up here in this episode, 976 01:03:04,520 --> 01:03:09,560 Speaker 1: and you were right, So congratulations. For hundreds of years, 977 01:03:10,200 --> 01:03:14,680 Speaker 1: there have been rumors that have for being diplomatic, varying 978 01:03:14,800 --> 01:03:19,320 Speaker 1: levels of credibility, arguing that the world is actually run 979 01:03:19,400 --> 01:03:22,520 Speaker 1: by a group of incredibly powerful people, that they are 980 01:03:22,560 --> 01:03:27,360 Speaker 1: all real pills, but somehow they cooperate together, and they 981 01:03:27,400 --> 01:03:31,280 Speaker 1: have their own secret religion. They profess one religion publicly, 982 01:03:31,960 --> 01:03:35,760 Speaker 1: but they practice this other religion that is meant for 983 01:03:36,120 --> 01:03:39,920 Speaker 1: the elite and the elite alone. And you'll hear various 984 01:03:40,240 --> 01:03:45,400 Speaker 1: fringe researchers or i would say fringe speculators saying that 985 01:03:45,800 --> 01:03:51,360 Speaker 1: you know, they secretly continue the ancient mystery schools, right, 986 01:03:51,560 --> 01:03:56,240 Speaker 1: or some Mesopotamian polytheistic religion, and that they consider things 987 01:03:56,280 --> 01:04:01,920 Speaker 1: like Christianity or Buddhism, or need any younger religions tools 988 01:04:01,960 --> 01:04:06,880 Speaker 1: to control the masses manipulation systems for slaves. Yeah, and 989 01:04:07,360 --> 01:04:12,840 Speaker 1: there's no lack of let's say this again in a 990 01:04:12,880 --> 01:04:19,040 Speaker 1: diplomatic but accurate way, there's no lack of people claiming 991 01:04:19,360 --> 01:04:22,640 Speaker 1: to have evidence that this is true. Yeah. 992 01:04:23,520 --> 01:04:29,640 Speaker 2: All I would say, Ben, is that the answers to 993 01:04:30,560 --> 01:04:35,120 Speaker 2: our questions about the Illuminati all exist on a stone 994 01:04:35,200 --> 01:04:38,320 Speaker 2: castle on the top of a hill with a man 995 01:04:38,360 --> 01:04:41,960 Speaker 2: who is known only as the songwriter, and if you 996 01:04:42,120 --> 01:04:47,040 Speaker 2: seek under the silver lake you may find him. 997 01:04:47,200 --> 01:04:48,400 Speaker 1: They talk about Philip K. 998 01:04:48,520 --> 01:04:51,360 Speaker 2: Dick. No, what is this. It's one of the first 999 01:04:51,360 --> 01:04:54,400 Speaker 2: times I've ever been able to reference something without you 1000 01:04:54,440 --> 01:04:56,480 Speaker 2: know what, I'm knowing what I'm talking about. So I'm 1001 01:04:56,520 --> 01:04:59,000 Speaker 2: really really happy about it, and I'm gonna wait for 1002 01:04:59,040 --> 01:05:01,760 Speaker 2: you to learn about what it is when people write 1003 01:05:01,760 --> 01:05:02,280 Speaker 2: to us. 1004 01:05:02,280 --> 01:05:04,880 Speaker 1: Interesting. Yeah, okay, because at first I was thinking man 1005 01:05:04,920 --> 01:05:07,480 Speaker 1: the high castle, but maybe I've just been I'm so 1006 01:05:07,560 --> 01:05:11,520 Speaker 1: excited switched because yeah, maybe I'm Yeah. 1007 01:05:11,760 --> 01:05:13,600 Speaker 2: It's obscure. I promise you it's obscure. 1008 01:05:13,680 --> 01:05:16,960 Speaker 1: And is it cool? It's really does the reference work? 1009 01:05:19,080 --> 01:05:21,080 Speaker 2: I don't know, but we'll just have they were great. Yeah, 1010 01:05:21,120 --> 01:05:22,080 Speaker 2: I think I think it's cool. 1011 01:05:22,640 --> 01:05:24,520 Speaker 1: Oh, thank you man, I'm excited. 1012 01:05:25,040 --> 01:05:26,800 Speaker 2: Nintendo Power is involved as well. 1013 01:05:26,880 --> 01:05:31,320 Speaker 1: Is this Castle Vania? No way, I think hearing Castle 1014 01:05:31,440 --> 01:05:32,240 Speaker 1: is just throwing me. 1015 01:05:32,480 --> 01:05:33,800 Speaker 2: It's actually not too far up. 1016 01:05:33,800 --> 01:05:36,520 Speaker 1: But it is a video game. No it's not a 1017 01:05:36,600 --> 01:05:37,120 Speaker 1: video game. 1018 01:05:37,280 --> 01:05:37,480 Speaker 2: No. 1019 01:05:38,480 --> 01:05:43,400 Speaker 1: Wow, Yes, there's a mystery afoot. How appropriate for this episode. 1020 01:05:43,800 --> 01:05:48,240 Speaker 1: So while I'm caught shading on this, yeah, I'm flummis, 1021 01:05:48,640 --> 01:05:54,360 Speaker 1: I'm stumped. We know that there are different, different things 1022 01:05:54,400 --> 01:05:56,960 Speaker 1: that are purported to be evidence of an existence of 1023 01:05:57,040 --> 01:06:03,800 Speaker 1: a sinister, secret religion practiced by some relatively anonymous cabal 1024 01:06:04,040 --> 01:06:07,880 Speaker 1: of people. Right, yeah, and some of these things are real. 1025 01:06:08,720 --> 01:06:13,400 Speaker 1: The Bohemian Grove does have this ritual called the Cremation 1026 01:06:13,680 --> 01:06:18,560 Speaker 1: of Care, wherein they ritualistically burn an effigy and they 1027 01:06:18,600 --> 01:06:21,400 Speaker 1: get really weird about it. It seems to be a 1028 01:06:21,520 --> 01:06:25,080 Speaker 1: rich boys club. But for people who believe that there 1029 01:06:25,120 --> 01:06:30,320 Speaker 1: is a secret religion in play, this is a smoking gun, yes, 1030 01:06:30,720 --> 01:06:33,200 Speaker 1: or I should say a smoking effigy. 1031 01:06:33,280 --> 01:06:36,320 Speaker 2: Yeah, you're you're I mean, you're correct, that's what it is. 1032 01:06:36,320 --> 01:06:41,080 Speaker 2: For those people. It's it's tough though, because we can't 1033 01:06:41,120 --> 01:06:44,840 Speaker 2: really we can't fully prove anything like that, you know, 1034 01:06:44,960 --> 01:06:48,200 Speaker 2: is it truly religious belief just because they, you know, 1035 01:06:48,520 --> 01:06:51,200 Speaker 2: do something. If someone participates in something like the cremation 1036 01:06:51,240 --> 01:06:54,640 Speaker 2: of care ritual, right, doesn't mean that they actually believe 1037 01:06:54,920 --> 01:06:58,000 Speaker 2: a whole separate set of beliefs and that they're all 1038 01:06:58,000 --> 01:07:00,920 Speaker 2: working together for some goal. That's why it's so difficult 1039 01:07:01,000 --> 01:07:06,080 Speaker 2: for us to really explore something like the Illuminati, because 1040 01:07:06,080 --> 01:07:08,760 Speaker 2: we know there's that real thing called the Bavarian Illuminati 1041 01:07:08,760 --> 01:07:12,000 Speaker 2: that we've talked about numerous times. Yeah, yeah, but like 1042 01:07:12,760 --> 01:07:15,680 Speaker 2: right now, I mean, if someone is in a secret 1043 01:07:15,720 --> 01:07:19,040 Speaker 2: religion like that, they're not gonna Nobody's gonna talk to 1044 01:07:19,080 --> 01:07:19,880 Speaker 2: me or you. 1045 01:07:20,320 --> 01:07:21,520 Speaker 1: They might they might talk to him. 1046 01:07:21,520 --> 01:07:22,000 Speaker 2: They might talk to you. 1047 01:07:22,120 --> 01:07:23,720 Speaker 1: They might talk to they might talk to all of us, 1048 01:07:23,800 --> 01:07:25,360 Speaker 1: they know what, speak only to Paul. 1049 01:07:25,520 --> 01:07:27,479 Speaker 2: We need to get Dan Harmon on the case, because 1050 01:07:27,520 --> 01:07:30,880 Speaker 2: they'll definitely talk to him. They'll like strike up a conversation, 1051 01:07:31,480 --> 01:07:34,200 Speaker 2: you know, something Rick said and then he's in. 1052 01:07:35,000 --> 01:07:37,400 Speaker 1: There's a problem, though, Matt. If something like that existed, 1053 01:07:37,680 --> 01:07:42,840 Speaker 1: and if it was that powerful, then why would we 1054 01:07:43,040 --> 01:07:47,800 Speaker 1: be able to talk about it so openly and so easily, 1055 01:07:48,120 --> 01:07:51,400 Speaker 1: you know what I mean? Because we did a what 1056 01:07:51,680 --> 01:07:56,560 Speaker 1: three part series on the so called Illuminati, and I 1057 01:07:56,560 --> 01:07:58,840 Speaker 1: think we did. I think we did a pretty good 1058 01:07:58,920 --> 01:08:04,000 Speaker 1: job of of separating some facts from some fiction and 1059 01:08:04,040 --> 01:08:08,880 Speaker 1: fancy there. But again, that's that's the biggest argument. If 1060 01:08:09,280 --> 01:08:11,640 Speaker 1: it were something that existed, it were dangerous, it were 1061 01:08:11,680 --> 01:08:17,200 Speaker 1: a potent force in the world, then why it's okay. 1062 01:08:17,280 --> 01:08:20,800 Speaker 1: It's kind of like the wija board argument. If there 1063 01:08:20,880 --> 01:08:24,880 Speaker 1: is a way to reliably contact the afterlife, if if 1064 01:08:24,920 --> 01:08:27,519 Speaker 1: we if we say that people, some part of us 1065 01:08:27,560 --> 01:08:32,360 Speaker 1: exist after the corporeal body no longer functions, then would 1066 01:08:32,439 --> 01:08:36,000 Speaker 1: the way to contact the afterlife really be a mass 1067 01:08:36,000 --> 01:08:41,559 Speaker 1: produced board game by Parker Brothers? Has has Is it 1068 01:08:41,640 --> 01:08:44,400 Speaker 1: possible that just goes to real? And they're like, why 1069 01:08:44,520 --> 01:08:47,160 Speaker 1: is no one taking this wija board thing? Seriously? It's 1070 01:08:47,200 --> 01:08:49,559 Speaker 1: our one chance to talk to you. It just it 1071 01:08:49,600 --> 01:08:51,479 Speaker 1: doesn't match up, you know. And I don't mean to 1072 01:08:51,840 --> 01:08:54,200 Speaker 1: I don't mean to sound dismissive of that. I'm just 1073 01:08:54,240 --> 01:08:58,719 Speaker 1: saying that if the if there is some secret evil religion, 1074 01:08:58,840 --> 01:09:02,439 Speaker 1: and if it's real, then I don't understand why they 1075 01:09:02,479 --> 01:09:06,479 Speaker 1: haven't reached out to us or you know, done something. 1076 01:09:06,479 --> 01:09:08,840 Speaker 1: I know, maybe I'm whistling in the graveyard, or maybe 1077 01:09:08,840 --> 01:09:14,960 Speaker 1: I'm maybe I'm I'm not daring anybody to do anything crazy. Yes, 1078 01:09:15,040 --> 01:09:17,840 Speaker 1: I'm just saying that's one of the biggest pieces of 1079 01:09:17,880 --> 01:09:22,080 Speaker 1: evidence against that stuff existing. That doesn't prove it doesn't exist. 1080 01:09:22,840 --> 01:09:26,200 Speaker 1: The same thing with evil religions, the ideas of secret Satanists, 1081 01:09:26,200 --> 01:09:29,479 Speaker 1: which you already mentioned, but it does. This all leads 1082 01:09:29,560 --> 01:09:33,680 Speaker 1: us to one concrete answer. This is one of those 1083 01:09:33,680 --> 01:09:38,000 Speaker 1: episodes where we do have an answer. The answer is, yes, 1084 01:09:38,720 --> 01:09:43,320 Speaker 1: secret religions do exist. They do exist today to one 1085 01:09:43,360 --> 01:09:45,920 Speaker 1: degree or another. They may not be exactly what we're 1086 01:09:45,960 --> 01:09:49,080 Speaker 1: thinking of or what fiction wants us to believe, but yes, 1087 01:09:49,160 --> 01:09:53,920 Speaker 1: there are secret rituals and practices, and there are value systems. 1088 01:09:53,960 --> 01:09:57,080 Speaker 1: If we define secret as things that not everybody has 1089 01:09:57,120 --> 01:10:00,240 Speaker 1: access to, then yeah, of course those exist and they 1090 01:10:00,240 --> 01:10:03,800 Speaker 1: probably will exist. The only question then is how much 1091 01:10:03,920 --> 01:10:06,479 Speaker 1: or how little influenced do they have on the world 1092 01:10:06,520 --> 01:10:10,320 Speaker 1: in which we live today? Does it matter to you? 1093 01:10:11,120 --> 01:10:13,719 Speaker 1: Are you? Are you going to be resentful of people 1094 01:10:13,920 --> 01:10:17,439 Speaker 1: who have their own belief system if it doesn't affect 1095 01:10:17,479 --> 01:10:20,760 Speaker 1: you just I mean, so, it's a tough thing to 1096 01:10:20,800 --> 01:10:23,439 Speaker 1: deal with as humans, But you know, some things are 1097 01:10:23,479 --> 01:10:24,080 Speaker 1: just not for you. 1098 01:10:26,080 --> 01:10:29,400 Speaker 2: For me, the biggest question for today, after everything we've 1099 01:10:29,439 --> 01:10:33,880 Speaker 2: talked about, is how much did some tiny secret religion 1100 01:10:34,240 --> 01:10:37,200 Speaker 2: with you know, a small group of people practiced and believed. 1101 01:10:37,439 --> 01:10:42,639 Speaker 2: How much did that secret religion influence whatever your religious 1102 01:10:42,640 --> 01:10:45,519 Speaker 2: beliefs are right now? And you know, if you if 1103 01:10:45,560 --> 01:10:50,160 Speaker 2: you follow one of the larger movements and traditions and 1104 01:10:50,200 --> 01:10:53,679 Speaker 2: religions today, how much did a lot of these smaller, 1105 01:10:53,760 --> 01:10:57,320 Speaker 2: secretive religions back in the day changers. 1106 01:10:58,040 --> 01:11:01,200 Speaker 1: That's a great question, And I'd also like to say, 1107 01:11:02,200 --> 01:11:06,439 Speaker 1: and it just to build on that that faith as 1108 01:11:06,479 --> 01:11:10,400 Speaker 1: we understand it, regardless what your specific spiritual belief system 1109 01:11:10,479 --> 01:11:17,240 Speaker 1: or religious belief may be, faith is a uniquely human superpower. 1110 01:11:18,200 --> 01:11:23,120 Speaker 1: We don't have a very good definition of what intelligence is. 1111 01:11:24,160 --> 01:11:28,080 Speaker 1: We are closer and closer, like the more we learn 1112 01:11:28,200 --> 01:11:32,559 Speaker 1: about intelligence and these amazing baffling machines we call the brain, 1113 01:11:33,320 --> 01:11:35,360 Speaker 1: the more we learn that we have a lot in 1114 01:11:35,400 --> 01:11:37,880 Speaker 1: common with animals that we used to think we're not 1115 01:11:38,160 --> 01:11:42,200 Speaker 1: super intelligent, like Corvid and elephants, cetaceans and so on. 1116 01:11:42,680 --> 01:11:46,200 Speaker 1: But the one thing that still differentiates us is this 1117 01:11:46,439 --> 01:11:52,040 Speaker 1: ability to imagine an unseen world. You know, and I'm 1118 01:11:52,280 --> 01:11:56,400 Speaker 1: using unseen because I don't want to say, you know, 1119 01:11:56,479 --> 01:11:58,680 Speaker 1: for some people in our audience today, some of us 1120 01:11:58,720 --> 01:12:01,240 Speaker 1: listening will probably say, I think you mean made up, 1121 01:12:01,479 --> 01:12:03,000 Speaker 1: But I don't want to say made up. I want 1122 01:12:03,040 --> 01:12:05,719 Speaker 1: to say unseen, because I know this is a very personal, 1123 01:12:05,960 --> 01:12:07,639 Speaker 1: very real thing for a lot of people. 1124 01:12:07,800 --> 01:12:13,640 Speaker 2: Well, yeah, the concepts of parallel dimensions are certainly not unscientific, 1125 01:12:14,240 --> 01:12:16,800 Speaker 2: right I mean, or at least within the thought of 1126 01:12:16,840 --> 01:12:21,400 Speaker 2: these things and anything that you would compare to a heaven, 1127 01:12:21,439 --> 01:12:24,120 Speaker 2: a hell, whatever you want to call it, a purgatory, 1128 01:12:24,160 --> 01:12:27,320 Speaker 2: all those things that would or could be just considered 1129 01:12:27,360 --> 01:12:30,880 Speaker 2: a parallel dimension that exists simultaneously next to ours. 1130 01:12:31,080 --> 01:12:34,320 Speaker 1: There we go, and maybe a good way to phrase 1131 01:12:34,360 --> 01:12:39,280 Speaker 1: it is as a series of questions. Do elephants have gods? 1132 01:12:40,360 --> 01:12:43,559 Speaker 1: Do corphans have gods? Do dolphins have gods? The answer, 1133 01:12:43,560 --> 01:12:47,880 Speaker 1: as far as we know is no. From everything we 1134 01:12:47,960 --> 01:12:54,040 Speaker 1: have seen, there is one flavor of life in this planet, 1135 01:12:54,040 --> 01:12:57,040 Speaker 1: and therefore the entirety of our experience that has the 1136 01:12:57,120 --> 01:13:02,639 Speaker 1: capacity to pursue this soorl of mental system, and it's us. 1137 01:13:03,800 --> 01:13:06,519 Speaker 1: This is you know, I got a quote Spider Man, 1138 01:13:06,560 --> 01:13:10,000 Speaker 1: with great power comes great responsibility. We're the only living 1139 01:13:10,040 --> 01:13:13,160 Speaker 1: things that can do this, and regardless of how we 1140 01:13:13,240 --> 01:13:16,960 Speaker 1: may feel on individual levels about individual examples of this, 1141 01:13:17,400 --> 01:13:20,000 Speaker 1: we have to sit back and admit that is astonishing. 1142 01:13:20,320 --> 01:13:22,160 Speaker 1: I don't know where else to go with this. You 1143 01:13:22,200 --> 01:13:25,280 Speaker 1: know what I mean? Is a world without this kind 1144 01:13:25,280 --> 01:13:29,880 Speaker 1: of capability better? I would argue no, because that same 1145 01:13:30,080 --> 01:13:36,080 Speaker 1: kind of almost said hutsba. But that same kind of 1146 01:13:36,600 --> 01:13:42,599 Speaker 1: ability is what drives us toward these innovations that again, 1147 01:13:42,680 --> 01:13:45,240 Speaker 1: no other living creature has been able to do yet 1148 01:13:45,400 --> 01:13:51,800 Speaker 1: so far as we know. Absolutely, and that's our classic 1149 01:13:51,960 --> 01:13:55,679 Speaker 1: episode for this evening. We can't wait to hear your thoughts. 1150 01:13:55,720 --> 01:13:57,040 Speaker 1: It's right let us know what you think. You can 1151 01:13:57,120 --> 01:13:59,479 Speaker 1: reach to the ham A Conspiracy Stuff where we exist 1152 01:13:59,479 --> 01:14:03,439 Speaker 1: on Facebook, book x and YouTube on Instagram and TikTok 1153 01:14:03,479 --> 01:14:04,599 Speaker 1: or Conspiracy Stuff Show. 1154 01:14:04,640 --> 01:14:06,880 Speaker 2: If you want to call us dial one eight three 1155 01:14:07,000 --> 01:14:12,160 Speaker 2: three STDWYTK that's our voicemail system. 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